| Arabic reference | : Book 9, Hadith 16869 |
Narrated Ibn `Abbas:
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka`ba under a tree on the spot of Zamzam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka`ba, and raising both hands, invoked Allah saying the following prayers: 'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Ka`ba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times." The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she ...
| Reference | : Sahih al-Bukhari 3364 |
| In-book reference | : Book 60, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 583 |
| (deprecated numbering scheme) |
Narrated Ibn `Abbas:
I had been eager to ask `Umar bin Al-Khattab about the two ladies from among the wives of the Prophet regarding whom Allah said 'If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet likes). (66.4) till `Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) `Umar went aside to answer the call of nature, and I also went aside along with him carrying a tumbler full of water, and when `Umar had finished answering the call of nature, I poured water over his hands and he performed the ablution. Then I said to him, "O chief of the Believers! Who were the two ladies from among the wives of the Prophet regarding whom Allah said: 'If you two (wives of the Prophet) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes)?" (66.4) He said, "I am astonished at your question, O Ibn `Abbas. They were `Aisha and Hafsa." Then `Umar went on narrating the Hadith and said, "I and an Ansari neighbor of mine from Bani Umaiyya bin Zaid who used to live in `Awali-al-Medina, used to visit the Prophet in turn. He used to go one day and I another day. When I went, I would bring him the news of what had happened that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. We, the people of Quraish used to have the upper hand over our wives, but when we came to the Ansar, we found that their women had the upper hand over their men, so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me, 'Why are you so surprised at my answering you back? By Allah, the wives of the Prophet answer him back and some of them may leave (does not speak to) him throughout the day till the night.' The (talk) scared me and I said to her, 'Whoever has done so will be ruined!' Then I proceeded after dressing myself, and entered upon Hafsa and said to her, 'Does anyone of you keep the Prophet angry till night?' She said, 'Yes.' I said, 'You are a ruined losing person! Don't you fear that Allah may get angry for the anger of Allah's Apostle and thus you will be ruined? So do not ask more from the Prophet and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor ...
| Reference | : Sahih al-Bukhari 5191 |
| In-book reference | : Book 67, Hadith 125 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 119 |
| (deprecated numbering scheme) |
| Arabic reference | : Book 8, Hadith 14459 |
| Arabic reference | : Book 8, Hadith 15249 |
| Arabic reference | : Book 20, Hadith 27638 |
| Arabic reference | : Book 29, Hadith 5201 |
| Arabic reference | : Book 19, Hadith 26597 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2603 |
| In-book reference | : Book 23, Hadith 169 |
| English translation | : Vol. 3, Book 23, Hadith 2604 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1447 |
| In-book reference | : Book 6, Hadith 15 |
| English translation | : Vol. 1, Book 6, Hadith 1447 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 470 |
| In-book reference | : Book 1, Hadith 204 |
| English translation | : Vol. 1, Book 1, Hadith 470 |
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3749 |
| In-book reference | : Book 33, Hadith 93 |
| English translation | : Vol. 5, Book 33, Hadith 3749 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3741 |
| In-book reference | : Book 33, Hadith 85 |
| English translation | : Vol. 5, Book 33, Hadith 3741 |
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3660 |
| In-book reference | : Book 33, Hadith 4 |
| English translation | : Vol. 5, Book 33, Hadith 3660 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1902 |
| In-book reference | : Book 9, Hadith 58 |
| English translation | : Vol. 3, Book 9, Hadith 1902 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1873 |
| In-book reference | : Book 9, Hadith 29 |
| English translation | : Vol. 3, Book 9, Hadith 1873 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2011 |
| In-book reference | : Book 9, Hadith 167 |
| English translation | : Vol. 3, Book 9, Hadith 2011 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2349 |
| In-book reference | : Book 13, Hadith 42 |
| English translation | : Vol. 3, Book 13, Hadith 2349 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2527 |
| In-book reference | : Book 19, Hadith 16 |
| English translation | : Vol. 3, Book 19, Hadith 2527 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2565 |
| In-book reference | : Book 20, Hadith 33 |
| English translation | : Vol. 3, Book 20, Hadith 2565 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2658 |
| In-book reference | : Book 21, Hadith 44 |
| English translation | : Vol. 3, Book 21, Hadith 2658 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2707 |
| In-book reference | : Book 22, Hadith 13 |
| English translation | : Vol. 3, Book 22, Hadith 2707 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1735 |
| In-book reference | : Book 7, Hadith 98 |
| English translation | : Vol. 1, Book 7, Hadith 1735 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1699 |
| In-book reference | : Book 7, Hadith 62 |
| English translation | : Vol. 1, Book 7, Hadith 1699 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3180 |
| In-book reference | : Book 27, Hadith 19 |
| English translation | : Vol. 4, Book 27, Hadith 3180 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3547 |
| In-book reference | : Book 31, Hadith 112 |
| English translation | : Vol. 4, Book 31, Hadith 3547 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3595 |
| In-book reference | : Book 32, Hadith 46 |
| English translation | : Vol. 4, Book 32, Hadith 3595 |
| Reference | : Sunan Ibn Majah 3025 |
| In-book reference | : Book 25, Hadith 144 |
| English translation | : Vol. 4, Book 25, Hadith 3025 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3106 |
| In-book reference | : Book 25, Hadith 225 |
| English translation | : Vol. 4, Book 25, Hadith 3106 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 987 |
| In-book reference | : Book 5, Hadith 185 |
| English translation | : Vol. 1, Book 5, Hadith 987 |
* In Injah Al-Hajah, 'Abdul-Ghani Dehlawi said: "Meaning he does a matter that negates the Khushu'(submissiveness) and attentiveness of his prayer. Or, the meaning of Hadath is invalidating the ablution. The only reason that he described it as 'evil' is because in most cases, its occurrence during prayer is from Shaitan."
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1023 |
| In-book reference | : Book 5, Hadith 221 |
| English translation | : Vol. 1, Book 5, Hadith 1023 |
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1142 |
| In-book reference | : Book 5, Hadith 340 |
| English translation | : Vol. 1, Book 5, Hadith 1142 |
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3911 |
| In-book reference | : Book 35, Hadith 19 |
| English translation | : Vol. 5, Book 35, Hadith 3911 |
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4002 |
| In-book reference | : Book 36, Hadith 77 |
| English translation | : Vol. 5, Book 36, Hadith 4002 |
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4036 |
| In-book reference | : Book 36, Hadith 111 |
| English translation | : Vol. 5, Book 36, Hadith 4036 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4316 |
| In-book reference | : Book 37, Hadith 217 |
| English translation | : Vol. 5, Book 37, Hadith 4316 |
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4323 |
| In-book reference | : Book 37, Hadith 224 |
| English translation | : Vol. 5, Book 37, Hadith 4323 |
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3882 |
| In-book reference | : Book 34, Hadith 56 |
| English translation | : Vol. 5, Book 34, Hadith 3882 |
| Arabic reference | : Book 0, Hadith 631 |
| Arabic reference | : Book 29, Hadith 4388 |
| Arabic reference | : Book 8, Hadith 14090 |
| Arabic reference | : Book 8, Hadith 14357 |
| Arabic reference | : Book 8, Hadith 14460 |
| Arabic reference | : Book 17, Hadith 17953 |
| Arabic reference | : Book 10, Hadith 2261 |
| Arabic reference | : Book 20, Hadith 28251 |
| Arabic reference | : Book 37, Hadith 36353 |
| Arabic reference | : Book 2, Hadith 3367 |
| Arabic reference | : Book 3, Hadith 6121 |