the Messenger of Allah said: "A son could not do enough for his father, unless he found him as a slave and purchased him to set him free."

"The Hour shall not be established until nearly thirty imposters, Dajjal appear, each of them claiming that he is the Messenger of Allah."

"Black standards will come from Khurasan, nothing shall turn them back until they are planted in Jerusalem."

"Lo! Indeed the world is cursed. What is in it is cursed, except for remembrance of Allah, what is conducive to that, the knowledgeable person and the learning person."

That the Prophet (saws) said: "Whoever takes an oath, and then he sees that something else is better than it, then he should make atonement for his oath and then do it."

that the Messenger of Allah (SAW) said: "Do not precede the Jews and the Christians with the Salam. And if one of you meets them in the path, then force them to its narrow portion."

that the Messenger of Allah (SAW) said: "Five are from the Fitrah: Cutting the pubic hair, circumcision, paring the mustache, plucking the under arm hair and trimming the fingernails."

that the Messenger of Allah (SAW) said: "Whoever recites Ha Mim Ad-Dukhan during the night, in the morning seventy thousand angels seek forgiveness for him."

that the Prophet (SAW) said: "Indeed there is a Surah in the Qur'an of thirty Ayat, which intercedes for a man until he is forgiven. It is [Surah] Tabarak Alladhi Biyadihil-Mulk."

that the Prophet (SAW) said: "Al-'Abbas is the uncle of the Messenger of Allah (SAW), and indeed, the uncle of a man is the Sinw of his father or from the Sinw of his father."

Messenger of Allah (PBUH) said, "It is from the excellence of (a believer's) Islam that he should shun that which is of no concern to him".

[At-Tirmidhi].

Messenger of Allah (PBUH) said, "Remember more often the destroyer of pleasures - death."

[At-Tirmidhi, who classified it as Hadith Hasan].

The Prophet (ﷺ) said: Those who are nearest to Allah are they who are first to give a salutation.

[Abu Dawud] And At- Tirmidhi narrated its meaning and classified it as Hasan.

Abu Huraira reported God’s messenger as saying, “When you put on your clothes and when you perform ablution begin with the right side.” Ahmad and Abu Dawud transmitted it.

Abu Sa'id al-Khudri reported the Prophet as saying, “One who is in the sacred state may kill a dangerous wild beast.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

Abu Said said God’s Messenger used to sacrifice a choice, horned ram with black round the eyes, the mouth and the feet. Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.

Abu Huraira reported the Prophet as saying, "Woe to the Arabs because of evil which has drawn near! He will escape who restrains his hand." Abu Dawud transmitted it.

Abu Sa'id al-Khudri said that ‘Ali b. Abu Talib found a dinar and after taking it to Fatima asked God’s Messenger about it. He replied that this was God’s provision, and God’s Messenger, ‘Ali and Fatima ate food which was bought with it. But afterwards a woman came crying out about the dinar and God’s Messenger said, “Pay the dinar, ‘Ali.” Abu Dawud transmitted it.

“ A man and a woman act in obedience to God for sixty years then when they are about to die they cause injury by their will, so they must go to hell.” Then Abu Huraira recited, “After a legacy which you bequeathe or a debt, causing no injury ... that will be the mighty success”(Al-Qur’an 4:12). Ahmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

The Prophet (saws) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil.

Abu Dawud said: This tradition has been narrated by Sa;id b. Abi 'Arubah from Qatadah on the authority of al-Hasan from the Prophet (saws).

The Prophet (saws) said: If anyone omits the Friday prayer without excuse, he must give a dinar in alms, or if he does not have as much, then half a dinar.

Abu Dawud said: Khalid b. Qais reported this tradition in this manner, but he disagreed in respect of chain (of transmitters) and agreed in respect of the text.

The Prophet (saws) said: When you make requests to Allah, do so with the palms of your hands, and not backs, upwards.

Abu Dawud said: The narrator Sulaiman b. 'Abd al-Hamid said: according to us Malik b. Yasar was a Companion of the Prophet (saws).

Nafi' said that a slave of Ibn Umar ran away to the enemy, and then the Muslims overpowered them. The Messenger of Allah (saws) returned him to Ibn Umar and that was not distributed (as a part of booty).

Abu Dawud said: The other narrators said: Khalid b. al-Walid returned him to him (Ibd 'Umar).

We were staying with the Messenger of Allah (saws) at Arafat; he said: O people, every family must offer a sacrifice and an atirah. Do you know what the atirah is? It is what you call the Rajab sacrifice.

Abu Dawud said: 'Atirah has been abrogated, and this tradition is an abrogated one.

One of the oaths which the Messenger of Allah (saws) received from us about the virtue was that we would not disobey him in it (virtue): that we would not scratch the face, nor wail, nor tear the front of the garments nor dishevel the hair.

Whenever the Prophet (saws) became free from burying the dead, he used to stay at him (i.e. his grave) and say: Seek forgiveness for your brother, and beg steadfastness for him, for he will be questioned now.

Abu Dawud said: The full name of the narrator Buhair is Buhair b. Raisan.

I heard the Messenger of Allah (saws) say: If I drink an antidote, or tie an amulet, or compose poetry, I am the type who does not care what he does.

Abu Dawud said: THis was peculiar to the Prophet (saws), but some people have allowed to use it, i.e. antidote.

When I came to the Prophet (saws) in his house, I saw him sitting reclining on a pillow. The narrator Ibn al-Jarrah added: "on his left side".

Abu Dawud said: Ishaq b. Mansur transmitted it from Isra'il, also mentioning the words "on his left side".

Karimah, daughter of Hammam, told that a woman came to Aisha (Allah be pleased with her) and asked her about dyeing with henna. She replied: There is no harm, but I do not like it. My beloved, the Messenger of Allah (saws), disliked its odour.

Abu Dawud said: She meant the colour of hair of the head.

The Prophet (saws) said: Every important matter which is not begun by an expression of praise to Allah is maimed.

Abu Dawud said: It has also been transmitted by Yunus, 'Aqil, Shu'aib, Sa'id b. 'Abd al-Aziz from al-Zuhri from the Prophet (saws) in Mursal form (the link of the Companion is missing).

The aforesaid tradition has also been narrated by Ayyub through a different chain of narrators to the same effect. This version adds We said Messenger of Allah(saws) the collectors of sadaqah collect more than is due from us.

Abu Dawud said ‘Abd Al Razzaq narrated this tradition from Ma’mar attributing it to the Prophet(saws).

People used to perform Hajj and not bring provisions with them. Abu Mas’ud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down “ and bring provisions, but the best provision is piety”.

Allah created Adam from a handful which he took from the whole of the earth ; so the children of Adam are in accordance with the earth : some red, some white, some black, some a mixture, also smooth and rough, bad and good.

The revelation came down to Messenger of Allah (saws) and he recited to is: "A surah which We have sent down and which We have ordained (faradnaha)"

Abu Dawud said: The letter ra (r) is the word faradnaha has short vowel a (with out doubling of consonant r), and then he reached the verses after this verse.

The above tradition has been transmitted by ‘Ikrimah from the Prophet (saws). Abu Dawud said “He (Muhammad bin ‘Ubaid) did not mention the name of Ibn ‘Abbas in the chain of this tradition. The people have also narrated it mursal (without the mention of the name of Ibn ‘Abbas) in a similar way. Its transmission in the mursal form is well known.

I Asked al-Miqdad (to consult the prophet). He then narrated the tradition bearing the same meaning.

Abu Dawud said; this tradition has been reported with another chain of narrators. This version does not mention the word “testicles”.

if we reserve this door for women (it would be better). Nafi' said: Ibn ‘Umar did not enter through it( the door) till he died.

Abu Dawud said: This tradition has been narrated though a different chain of transmitters by 'Umar. And this is more correct.

We were seated in our house in the noonday heat. Someone said to Abu Bakr: Here is the Messenger of Allah (saws) coming to us shading his head at the hour when he would not generally come. The Messenger of Allah (saws) then came; he asked for permission and he gave him permission and he entered.

The Messenger of Allah (saws) as saying: If anyone trails his garment arrogantly, Allah will not look at him on the Day of Resurrection. Then Abu Bakr said: One of the sides of my lower garment trails, but still I remain careful about it. He said: You are not one of those who do so conceitedly.

The Messenger of Allah (saws) liked to begin with the right side as far as possible in all conditions: in his purification, and combing. The narrator Muslim added: "in using tooth-stick," and he did not mention "in all his conditions".

Abu Dawud said: Shu'bah transmitted it from Mu'adh, but did not mention "his tooth-stick."

"If he paid something from the price (of the property), then he will be equal to the creditors in it."

While the Prophet (saws) was preaching a man was standing in the sun. He asked about him. They said: He is Abu Isra'il who has taken a vow to stand and not to sit, or go into shade, or speak, but to fast. Thereupon he said: Command him to speak, to go into the shade, sit and complete his fast.

'Abd Rabbihi and Yahya b. Sa'id also narrated this tradition from the Prophet (saws) omitting the name of the Companion (mursal). Their grandfather Zaid prayed along with the Prophet (saws).

The Messenger of Allah (saws) had himself cupped when he was fasting.

Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas.

The Messenger of Allah (may peace be upon him) was leading the people in prayer with Umamah daughter of Zainab daughter of the Messenger of Allah(may peace be upon him) (in his lap). When he prostrated, he put her down and when he got up(after prostration) he lifted her up.

The Prophet (saws) kissed one of his wives and went out to pray (salah). He did not perform ablution. 'Urwah said: I said to her: Who is she except you! Thereupon she laughed. Abu Dawud said: The same version has been reported through a different chain of narrators.

the Prophet said: "Wash the vessel the dog has drunk from seven times: the first or the last of them with dirt. And when the cat drinks out of it, wash it once."

Allah's Messenger said: "If it were not that it would be a hardship on my Ummah, then I would have ordered you to delay Isha until the third of the night, or its half."

the Prophet said: "I was about to order my boys to collect bundles of firewood, then order Salat to be held, then burn (the homes) of the people who did not attend the Salat."

"[Some of] the Companions of the Prophet complained [to the Prophet] about the hardship of the prostration on them, when they were so spread out, so he said: 'Use your knees.'"