When the Messenger of Allah (may peace be upon him) said: “ Allah listens to him who praises Him,” he also said: O Allah, our Lord, to thee be the praise in all heavens. Mu’ammil said( in his version); “ In all the heavens, and in all the earth, and in all that it pleases Thee to create afterwards. O thou Who art worthy of praise and glory, most worthy of what a servant says, and we are all thy servants, no one can withhold what thou givest or give what Thou withholdest. “The narrators then were agreed on the words: “And riches cannot avail a wealthy person with Thee.”

The prophet of Allah(may peace be upon him) sent me to Banu al-Mustaliq. When I returned to him, he was praying on his camel. I talked to him; he made a sign to me with his hand like this. I again talked to him; he made a sign to me with his hand like this. I was hearing him reciting the Qur’an and he was making a sign with his head. When he finished his prayer, he said; what did you do about the mission for which I had sent you; nothing prevented me from talking to you except that I was praying.

We came upon Anas b. Malik after the Zuhr prayer. He stood for saying the 'Asr prayer. When he became free from praying, we mentioned to him about observing prayer in its early period or he himself mentioned it. He said: I heard the Messenger of Allah (saws) say: This is how hypocrites pray, this is how hypocrites pray, this is how hypocrites pray: He sits (watching the sun), and when it becomes yellow and is between the horns of the devil, or is on the horns of the devil, he rises and prays for rak'ahs quickly, remembering Allah only seldom during them.

The Messenger of Allah (may peace be upon him) came to us in a meeting of Sa’d b. ‘Ubadah. Bashir b. Sa’d said to him: Allah has commanded us to invoke blessings on you, Messenger of Allah. How should we invoke blessings on you? The Messenger of Allah (may peace be upon him) kept silence so much so that we wished he would not ask him. Then the Messenger of Allah (may peace be upon him) said: Say. He then narrated the tradition like that of Ka’b b. ‘Ujrah. This version adds in the end: In the universe, Thou art praiseworthy and glorious.

then he gave the salutation.” The narrator said: I asked; What about the Tashahud? He replied: I did not hear thing about the tashahhud, but it is more liking to me that one should recite the tashahhud. This version has not the words “whom he called the possessor of arms(Dhu al-yadain).” Nor the words “they made a sign,” nor the word “anger”. The tradition narrated by Hammad from Ayyub is more perfect.

from Anas who said: "Hudhaifah bin Al-Yaman came to 'Uthman, at the time when the people of Ash-Sham and the people of Al-'Iraq were waging war to conquer Arminiyah and Adharbijan. Hudhaifah saw their (the people of Ash-Sham and Al-'Iraq) different forms of recitation of the Qur'an. So he said to 'Uthman: 'O Commander of the Believers! Save this nation before they differ about the Book as the Jews and the Christians did before them.' So he ('Uthman) sent a message to Hafsah (saying): 'Send us the manuscripts so that we may copy them in the Musahif (plural of Mushaf: a written copy of the Qur'an) then we shall return it to you.' So Hafsah sent the manuscripts to 'Uthman bin 'Affan. 'Uthman then sent order for Zaid bin Thabit, Sa'eed bin Al-'As, 'Abdur-Rahman bin Al-Harith bin Hisham, and 'Abdullah bin Az-Zubair to copy the manuscripts in the Musahif. 'Uthman said to the three Quraish men: 'In case you disagree with Zaid bin Thabit on any point in the (recitation dialect of the) Qur'an, then write it in the dialect of Quraish for it was in their tongue.' So when they had copied the manuscripts, 'Uthman sent one Mushaf from those Musahif that they had copied to every province." Az-Zuhri said: "Kharijah bin Zaid [bin Thabit] narrated to me that Zaid bin Thabit said: 'I missed an Ayah of Surat Al-Ahzab that I heard the Messenger of Allah (SAW) reciting: Among the believers are men who have been true to their covenant with Allah, of them some have fulfilled their obligations, and some of them are still waiting (33:23) - so I searched for it and found it with Khuzaimah bin Thabit, or Abu Khuzaimah, so I put it in its Surah.'" Az-Zuhri said: "They differed then with At-Tabut and At-Tabuh. The Quraish said: At-Tabut while Zaid said: At-Tabuh. Their disagreement was brought to 'Uthman, so he said: 'Write it as At-Tabut, for it was revealed in the tongue of the Quraish.'" Az-Zuhri said: "'Ubaidullah bin 'Abdullah bin 'Utbah informed me that 'Abdullah bin Mas'ud disliked Zaid bin Thabit copying the Musahif, and he said: 'O you Muslim people! I am removed from recording the transcription of the Mushaf and it is overseen by a man, by Allah, when I accepted Islam he was but in the loins of a disbelieving man' - meaning Zaid bin Thabit - and it was regarding this that 'Abdullah bin Mas'ud said: 'O people of Al-'Iraq! Keep the Musahif that are with you, and conceal them. For indeed Allah said: And whoever conceals something, he shall come with what he concealed on the Day of Judgement (3:161). So meet Allah with the Musahif.'" Az-Zuhri said: "It was conveyed to me that some men amongst the most virtuous of the Companions of the Messenger of Allah (SAW) disliked that view of Ibn Mas'ud."

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to pray four rakas before he went to the place of prayer.

Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say that the area between the corner of the Black Stone and the door of the Kaba was called al-Multazam.

Yahya related to me from Malik from Ibn Shihab from Qabisa ibn Dhu'ayba that Umar ibn al-Khattab gave the grandfather "what people give him today."

Yahya related to me from Malik that Abu'z-Zinad heard Said ibn al-Musayyab say, "There is usury only in gold or silver or what is weighed or measured of what is eaten or drunk."

Yahya related to me from Malik from Nafi that Abdullah ibn Umar would always pay the zakat al-fitr in dates, except once, when he paid it in barley.

"I said to Al-Bara bin Azib: 'Where would the Prophet place his face when he prostrated?' He said: 'Between his hands.'"

Allah's Messenger Saying: "When the worshipper prostrates with him: His face, his hands, his knees, and his feet."

"I accompanied the Messenger of Allah on eighteen journeys, and I did not see him leave the two Rak'ah when the sun waned before Zuhr."

"When the Prophet wanted to Perform Hajj, he announced it to the people, and they gathered (to accompany him). When he reached Al-Baida he assumed Ihram"

"Al-Baida the one they lie about regarding the Messenger of Allah. By Allah! The Messenger of Allah did not start the Talbiyah except from near the Masjid, near the tree."

The Messenger of Allah said: "Whenever you see a funeral (procession), stand up (for it). Whoever follows it, then do not sit down until it is put down."

the Messenger of Allah said: "There is no one who has three daughters, or three sisters, and he treats them well, except that he enters paradise."

"If you would (always) be as you are with me, then the angels would shade you with their wings."

Other chains report similar narrations.

"In Paradise there is a tree, a rider will travel in its shade for a hundred years without reaching an end." He said: "And that is the extended shade."

From his father: "The Prophet (saws) wore a Roman Jubbah with tight sleeves."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

"The Prophet (saws) permitted Al-'Araya in cases of five Wasq, or for what was less than five Wasq."

that the Messenger of Allah (SAW) passed by a man and he was chastising his brother about modesty, so the Messenger of Allah (SAW) said: "Al-Haya' is part of faith."

that the Prophet (SAW) was asked: "Which of the Muslims is most virtuous?" He said: "The one from (the harm of) whose tongue and hand (other) Muslims are safe."

that Abu Hurairah conveyed to him that the Prophet (SAW) said: "The most despicable (Akhna) name to Allah on the Day of Judgement is that of a man named King of Kings. (Malikil-Amlak)."

that the Messenger of Allah (SAW) said: "Do not turn your houses into graves. Indeed Ash-Shaitan does not enter the house in which Surat Al-Baqarah is recited."

"Qais bin Sa'd used to be, to the Prophet (SAW), in the position of the head of police for a ruler." (One of the narrators) Al-Ansari said: "That is: Due to his affairs that he takes charge of."

that the Messenger of Allah (SAW) said: "Leadership is among the Quraish, and reasoning and judgment is among the Ansar, and the Adhan is among the Ethiopians, and the trust is among the Al-Azd." meaning Yemen.

"I saw a red Hullah on the Messenger of Allah." (Another chain of narration.)

The Prophet (PBUH) said, "Jannah is nearer to anyone of you than your shoe-lace, and so is the (Hell) Fire".

[Al- Bukhari].

The Prophet (PBUH) said, "Allah excuses and grants forgiveness to a person until he attains the age of sixty years".

[Al- Bukhari].

The Messenger of Allah (PBUH) said, "He who wears silk clothes in this life shall not wear them in the Hereafter."

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "When the people of the Book greet you, respond with: 'Wa 'alaikum' (And upon you)".

[Al-Bukhari and Muslim].

We (womenfolk) were prohibited from accompanying a funeral procession, but we were not compelled (not to do so).

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "Do not keep the fire burning in your homes when you go to bed."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Reviling a Muslim is Fusuq (disobedience of Allah) and killing him is (tantamount to) disbelief."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) performed the pilgrimage on an unsaddled camel which also carried his provisions (i.e., his Zamilah).

[Al- Bukhari].

The Messenger of Allah said, "When Allah wishes good for someone, He bestows upon him the understanding of Deen."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "A believer never satisfies doing good until he reaches Jannah."

[At- Tirmidhi].

I came to the Prophet (PBUH) when he was in the mosque, and he said to me, "Perform two Rak'ah prayer."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "He who misses the 'Asr Salat (deliberately), his deeds will be rendered nul and void."

[Al- Bukhari].

The Prophet (PBUH) said, "The first matter concerning which people will be judged on the Day of Resurrection will be the matter of blood."

[Al-Bukhari and Muslim]

The Messenger of Allah (PBUH) used to breathe three times in the course of a drink (he used to drink in three gulps).

[Al-Bukhari and Muslim].

I served the Messenger of Allah (PBUH) Zamzam water to drink and he drank it while he was standing.

[Al-Bukhari and Muslim].

"Messenger of Allah (PBUH) used to do the same."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Do not revile the rooster for it wakes you up for prayer."

[Abu Dawud].

The Messenger of Allah (PBUH) disliked going to bed before the 'Isha' (night) prayer and indulging in conversation after it."

[Al-Bukhari and Muslim].

`There is no prayer after Fajr Prayer until the sun rises, or after 'Asr prayer until the sun sets.`

The Messenger of Allah (ﷺ) said: `The deceased is tormented because of the weeping of his family over him.”

When Abu Bakr died, people wept for him. `Umar said: The Messenger of Allah (ﷺ) said: `The deceased is tormented because of the weeping of the living.”