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Hisn al-Muslim 19
Allāhummaj'al fī qalbī nūran,
wa fī lisānī nūran,
wa fī sam`ī nūran,
wa fī baṣarī nūran,
wa min fawqī nūran,
wa min taḥtī nūran,
wa `an yamīnī nūran,
wa `an shimālī nūran,
wa min 'amāmī nūran,
wa min khalfī nūran,
waj`al fī nafsī nūran,
wa 'a`ẓim lī nūran,
wa `ẓẓim lī nūran,
waj`allī nūran,
waj`alnī nūran,
Allāhumma 'a`tinī nūran,
waj'al fī `aṣabī nūran,
wa fī laḥmī nūran,
wa fī damī nūran,
wa fī sha`rī nūran,
wa fī basharī nūran.
[Allāhummaj`allī nūran fī qabrī
wa nūran fī `iẓāmī.]
[Wa zidnī nūran,
wa zidnī nūran,
wa zidnī nūran.]
[Wa hab lī nūran `alā nūr.]
O Allah, place light in my heart,
and on my tongue light,
and in my ears light
and in my sight light,
and above me light,
and below me light,
and to my right light,
and to my left light,
and before me light
and behind me light.
Place in my soul light.
Magnify for me light,
and amplify for me light.
Make for me light
and make me a light.
O Allah, grant me light,
and place light in my nerves,
and in my body light
and in my blood light
and in my hair light
and in my skin light.1
[O Allah, make for me a light in my
grave...
and a light in my bones.]
(At-Tirmidhi 5/483 (Hadith no. 3419).)
[Increase me in light,
increase me in light,
increase me in light .]
(Al-Bukhari in Al-'Adab Al-Mufrad (Hadith no. 695), p. 258. See also
Al-Albani, Sahih Al-'Adab Al-Mufrad(no. 536).)
[Grant me light upon light.]
(Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/118.)
Reference:
1 Up to this point was reported by Al-Bukhari 11 / 116 (Hadith no. 6316)
and by Muslim 1/526, 529-530 (Hadithno. 763).
اللّهُـمَّ اجْعَـلْ فِي قَلْبـي نُوراً ،
وَفي لِسَـانِي نُوراً،
وَفِي سَمْعِي نُوراً,
وَفِي بَصَرِيِ نُوراً,
وَمِنْ فََوْقِي نُوراً ,
وَ مِنْ تَحْتِي نُوراً,
وَ عَنْ يَمِينيِ نُوراَ,
وعَنْ شِمَالِي نُوراً,
وَمْن أَماَمِي نُوراً,
وَمِنْ خَلْفيِ نُوراَ,
واجْعَلْ فِي نَفْسِي نُوراً,
وأَعْظِمْ لِي نُوراً,
وَعظِّمْ لِي نُوراً,
وَاجْعَلْ لِي نُوراً,
واجْعَلنِي نُوراً,
أللَّهُمَّ أَعْطِنِي نُوراً,
واجْعَلْ فِي عَصَبِي نُوراً,
وَفِي لَحْمِي نُوراً,
وَفِي دَمِي نُوراً
وَفِي شَعْرِي نُوراً,
وفِي بَشَرِي نُوراً
(أَللَّهُمَّ اجِعَلْ لِي نُوراً فِي قّبْرِي
وَ نُوراَ فِي عِظاَمِي)
(وَزِدْنِي نُوراً,
وَزِدْنِي نُوراَ ,
وَزِدْنِي نُوراً)
(وَهَبْ لِي نُوراً عَلَى نُوراً )
| Reference | : Hisn al-Muslim 19 |
Sunan Abi Dawud 49
Narrated Abu Burdah:
On the authority of his father ( Abu Musa al-Ash'ari), reported (according to the version of Musaddad) : We came to the Apostle of Allaah (sal Allaahu alayhi wa sallam) to provide us with a mount, and found him using the tooth-stick, its one end being at his tongue (i.e. he wsa rinsing his mouth).
According to the version of Sulaiman it goes : I entered upon the Prophet (sal Allaahu alayhi wa sallam ) who was using the tooth-stick, and had it placed at one side of his tongue, producing a gurgling sound.
Abu Dawud said : Musaddad said that the tradition was a lengthy but he shortened it.
حَدَّثَنَا مُسَدَّدٌ، وَسُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ مُسَدَّدٌ قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم نَسْتَحْمِلُهُ فَرَأَيْتُهُ يَسْتَاكُ عَلَى لِسَانِهِ - قَالَ أَبُو دَاوُدَ وَقَالَ سُلَيْمَانُ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَسْتَاكُ وَقَدْ وَضَعَ السِّوَاكَ عَلَى طَرَفِ لِسَانِهِ - وَهُوَ يَقُولُ " إِهْ إِهْ " . يَعْنِي يَتَهَوَّعُ . قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فَكَانَ حَدِيثًا طَوِيلاً اخْتَصَرْتُهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 49 |
| In-book reference | : Book 1, Hadith 49 |
| English translation | : Book 1, Hadith 49 |
Sunan an-Nasa'i 1309
Urwah bin Az-Zbair narrated that:
Aishah told him that the Messenger of Allah (SAW) used to say the following supplication in his prayer: Allahumma inni audhu bika min 'adhab ilqabri wa 'audhu bika min fitnatil-masihid-dajjal, wa 'audhu bika min fitnatil-mahya walmamati, Allahumma inni 'audhu bika min al-ma'thami wal-maghram ( O Allah, I seek refuge with You from the torment of the grave, and I seek refuge in You from the tribulation of the Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death. O Allah, I seek refuge in You from sin and debt.) Someone said to him: "How often you seek refuge from debt!" He said: "If a man gets into debt, when he speaks lies, and when he makes a promise, he betrays it."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا أَبِي، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ " . فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ فَقَالَ " إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1309 |
| In-book reference | : Book 13, Hadith 131 |
| English translation | : Vol. 2, Book 13, Hadith 1310 |
Mishkat al-Masabih 3383
Abu Dharr said he asked the Prophet what action was most excellent, and he replied, "Faith in God and jihad in His path." He then asked which slaves were most excellent 1 and he replied. “Those whose price is highest and who are held in most esteem by their people." He asked what he should do if unable to act accordingly 2 and he replied, "You should assist a workman, or work for one who is unskilled." He asked what he should do if unable to act accordingly and he replied, "Do no harm to others 3 for that is sadaqa you bestow on yourself."
Bukhari and Muslim.
1. i.e. for the purpose of emancipating them.
2. The Arabic is fa-in lam af'al which is somewhat vague. It most probably means he is asking what he should do if unable to emancipate a slave of such quality.
3. This is an accepted meaning of the Arabic tada'u ‘un-nas min ash-sharr. Another possible meaning is to leave people alone because of their evil.
وَعَنْ أَبِي ذَرٍّ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ: «إِيمَانٌ بِاللَّهِ وَجِهَادٌ فِي سَبِيلِهِ» قَالَ: قُلْتُ: فَأَيُّ الرِّقَابِ أَفْضَلُ؟ قَالَ: «أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تُعِينُ صَانِعًا أَوْ تَصْنَعُ لِأَخْرَقَ» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تَدَعُ النَّاسَ مِنَ الشَّرِّ فَإِنَّهَا صَدَقَةٌ تَصَدَّقُ بهَا على نَفسك»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3383 |
| In-book reference | : Book 14, Hadith 2 |
Hisn al-Muslim 118
Allāhumma iyyāka na`bud,
wa laka nuṣallī wa nasjud,
wa ilayka nas`ā wa naḥfid,
narjū raḥmatak,
wa nakhshā `adhābak,
inna `adhābaka bilkāfirīna mulḥaq.
Allāhumma innā nasta`īnuk,
wa nastaghfiruk,
wa nuthnī `alaykal-khayr,
wa lā nakfuruk,
wa nu'minu bik,
wa nakhḍa`u lak,
wa nakhla`u man yakfuruk.
O Allah, You alone do we worship,
and to You we pray and bow down prostrate.
To You we hasten to worship and to serve.
Our hope is for Your mercy,
and we fear Your punishment.
Surely, Your punishment of the disbelievers is at hand.
O Allah, we seek Your help and Your forgiveness,
and we praise You beneficently.
We do not deny You and we believe in You.
We surrender to You
and renounce whoever disbelieves in You.
Reference:
Al-Bayhaqi graded its chain authentic in As-Sunan Al-Kubra. Al-Albani said
in 'Irwa'ul-GhaliL 2/170 that its chain is authentic as a statement of
'Umar.
اللّهُـمَّ إِيّـاكَ نعْـبُدْ،
وَلَـكَ نُصَلّـي وَنَسْـجُد،
وَإِلَـيْكَ نَسْـعى وَنَحْـفِد،
نَـرْجو رَحْمَـتَك،
وَنَخْشـى عَـذابَك،
إِنَّ عَـذابَكَ بالكـافرين ملْحَـق.
اللّهُـمَّ إِنّا نَسْتَعـينُكَ
وَنَسْتَـغْفِرُك،
وَنُثْـنـي عَلَـيْك الخَـيْرَ،
وَلا نَكْـفُرُك،
وَنُـؤْمِنُ بِك،
وَنَخْـضَعُ لَكَ
وَنَخْـلَعُ مَنْ يَكْـفرُك
| Reference | : Hisn al-Muslim 118 |
Sunan an-Nasa'i 1321
It was narrated that Wasi' bin Habban said:
"I said to Ibn 'Umar: "Tell me about the prayer of the Messenger of Allah (SAW); how was it?" He mentioned the takbir and he mentioned: As-salamu 'alaykum wa rahmatullah (peace be upon you and the mercy of Allah) to his right and: As-salamu 'alaykum (peace be upon you) to his left."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، قَالَ قُلْتُ لاِبْنِ عُمَرَ أَخْبِرْنِي عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ كَانَتْ قَالَ فَذَكَرَ التَّكْبِيرَ قَالَ يَعْنِي وَذَكَرَ " السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ" عَنْ يَمِينِهِ, "السَّلاَمُ عَلَيْكُمْ" عَنْ يَسَارِهِ."
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1321 |
| In-book reference | : Book 13, Hadith 143 |
| English translation | : Vol. 2, Book 13, Hadith 1322 |
Jami` at-Tirmidhi 3023
Narrated 'Amr bin Dinar:
from a man among the children of Umm Salamah, from Umm Salamah that she said: "O Messenger of Allah! I have not heard Allah mentioning anything about women and emigration." So Allah, Blessed and Most High, revealed: "Never will I allow to be lost the work of any of you, be he male or female. You are members one of another (3:195)."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ رَجُلٍ، مِنْ وَلَدِ أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، قَالَتْ يَا رَسُولَ اللَّهِ لاَ أَسْمَعُ اللَّهَ ذَكَرَ النِّسَاءَ فِي الْهِجْرَةِ . فَأَنْزَلَ اللَّهُ تَعَالَى : ( إِنِّي لاَ أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى بَعْضُكُمْ مِنْ بَعْضٍ ) .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3023 |
| In-book reference | : Book 47, Hadith 75 |
| English translation | : Vol. 5, Book 44, Hadith 3023 |
Mishkat al-Masabih 1368
Ibn ‘Abbas said that a Jew who was with him when he recited, “Today I have perfected for you your religion . . ."(Al-Qur’an; 5:3) remarked, “If this verse had been revealed to us we would have made it a festival." Ibn ‘Abbas replied, “It was revealed on a day which contained two festivals, on a Friday and on the day of ‘Arafa."
Tirmidhi transmitted it and said this is a hasan gharib tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَرَأَ: (الْيَوْمَ أَكْمَلْتُ لكم دينكُمْ)
الْآيَةَ وَعِنْدَهُ يَهُودِيٌّ فَقَالَ: لَوْ نَزَلَتْ هَذِهِ الْآيَةُ عَلَيْنَا لَاتَّخَذْنَاهَا عِيدًا فَقَالَ ابْنُ عَبَّاسٍ: فَإِنَّهَا نزلت فِي يَوْم عيدين فِي وَيَوْم جُمُعَةٍ وَيَوْمِ عَرَفَةَ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1368 |
| In-book reference | : Book 4, Hadith 773 |
Mishkat al-Masabih 1792
Ibn Mas'ud reported the Prophet as saying,
“No man will fail to pay the zakat on his property without God putting a large snake on his neck on the day of resurrection." He then recited to them the justification of it from God s Book, “Let not those who are niggardly with what God has given them from His bounty suppose…”*
Tirmidhi, Nasa’i and Ibn Majah transmitted it.
* Quran 3:180.
وَعَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا مِنْ رَجُلٍ لَا يُؤَدِّي زَكَاةَ مَالِهِ إِلَّا جَعَلَ اللَّهُ يَوْمَ الْقِيَامَةِ فِي عُنُقِهِ شُجَاعًا» ثُمَّ قَرَأَ عَلَيْنَا مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ: (وَلَا يَحْسَبَنَّ الَّذِينَ يبلخون بِمَا آتَاهُم الله من فَضله)
الْآيَة. رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1792 |
| In-book reference | : Book 6, Hadith 21 |
Jami` at-Tirmidhi 3458
Sahl bin Mu`adh bin Anas narrated from his father that:
The Messenger of Allah (saws) said: “Whoever eats food and then says: ‘All praise is due to Allah who fed me this and granted it as provision to me, without any effort from me nor power, (Al-ḥamdulillāh, alladhī aṭ`amanī hādha wa razaqanīhi min ghairi ḥawlin minnī, wa lā quwwatin)’ his past sins shall be forgiven.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، حَدَّثَنِي أَبُو مَرْحُومٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَكَلَ طَعَامًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنِي هَذَا وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلاَ قُوَّةٍ . غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَأَبُو مَرْحُومٍ اسْمُهُ عَبْدُ الرَّحِيمِ بْنُ مَيْمُونٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3458 |
| In-book reference | : Book 48, Hadith 89 |
| English translation | : Vol. 6, Book 45, Hadith 3458 |
Jami` at-Tirmidhi 3484
Anas bin Mallik [may Allah be pleased with him] narrates, saying:
“I used to often hear the Prophet (saws) supplicating with these words: ‘O Allah, I seek refuge in You from sadness, grief, helplessness, laziness, being stingy, overwhelming debt, and the overpowering of men (Allāhumma innī a`ūdhu bika minal-hammi wal-ḥazani wal-`ajzi wal-kasali wal-bukhli wa ḍala`id-dain wa ghalabatir-rijāl).’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا أَبُو مُصْعَبٍ الْمَدَنِيُّ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ أَنَسِ بْنِ مَالِكٍ، رضى الله عنه قَالَ كَثِيرًا مَا كُنْتُ أَسْمَعُ النَّبِيَّ صلى الله عليه وسلم يَدْعُو بِهَؤُلاَءِ الْكَلِمَاتِ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَمْرِو بْنِ أَبِي عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3484 |
| In-book reference | : Book 48, Hadith 115 |
| English translation | : Vol. 6, Book 45, Hadith 3484 |
Riyad as-Salihin 1467
Anas (May Allah be pleased with him) reported:
The supplication most often recited by the Prophet (PBUH) was: "Allahumma atina fid-dunya hasanatan, wa fil-akhirati hasanatan, wa qina 'adhab-annar (O our Rubb! give us in this world that which is good and in the Hereafter that which is good, and save us from the punishment of the Fire)."'
[Al-Bukhari and Muslim].
In the narration of Muslim it is added that whenever Anas supplicated, he used to beseech Allah with this Du'a.
[Al-Bukhari and Muslim].
In the narration of Muslim it is added that whenever Anas supplicated, he used to beseech Allah with this Du'a.
وعن أنس رضي الله عنه، قال: كان أكثر دعاء النبي صلى الله عليه وسلم:
"اللهم آتنا في الدنيا حسنة، وفي الآخرة حسنة، وقنا عذاب النار" ((متفق عليه)).
زاد مسلم في روايته قال: وكان أنس إذا أراد أن يدعو بدعوة دعا بها، وإذا أراد أن يدعو بدعاء دعا بها فيه.
| Reference | : Riyad as-Salihin 1467 |
| In-book reference | : Book 16, Hadith 3 |
Sahih al-Bukhari 2763
Narrated Az-Zuhri:
`Urwa bin Az-Zubair said that he asked `Aisha about the meaning of the Qur'anic Verse:-- "And if you fear that you will not deal fairly with the orphan girls then marry (other) women of your choice." (4.2-3) Aisha said, "It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth, and likes to marry her with a Mahr less than what is given to women of her standard. So they (i.e. guardians) were forbidden to marry the orphans unless they paid them a full appropriate Mahr (otherwise) they were ordered to marry other women instead of them. Later on the people asked Allah's Apostle about it. So Allah revealed the following Verse:-- "They ask your instruction (O Muhammad!) regarding women. Say: Allah instructs you regarding them..." (4.127) and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy, her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get, but if she was undesirable for lack of beauty or wealth, then he would not marry her, but seek to marry some other woman instead of her. So, since he did not marry her when he had no inclination towards her, he had not the right to marry her when he had an interest in her, unless he treated her justly by giving her a full Mahr and securing all her rights.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ كَانَ عُرْوَةُ بْنُ الزُّبَيْرِ يُحَدِّثُ أَنَّهُ سَأَلَ عَائِشَةَ ـ رضى الله عنها – {وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ} قَالَتْ هِيَ الْيَتِيمَةُ فِي حَجْرِ وَلِيِّهَا، فَيَرْغَبُ فِي جَمَالِهَا وَمَالِهَا، وَيُرِيدُ أَنْ يَتَزَوَّجَهَا بِأَدْنَى مِنْ سُنَّةِ نِسَائِهَا، فَنُهُوا عَنْ نِكَاحِهِنَّ، إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ فِي إِكْمَالِ الصَّدَاقِ، وَأُمِرُوا بِنِكَاحِ مَنْ سِوَاهُنَّ مِنَ النِّسَاءِ قَالَتْ عَائِشَةُ ثُمَّ اسْتَفْتَى النَّاسُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ} قَالَتْ فَبَيَّنَ اللَّهُ فِي هَذِهِ أَنَّ الْيَتِيمَةَ إِذَا كَانَتْ ذَاتَ جَمَالٍ وَمَالٍ رَغِبُوا فِي نِكَاحِهَا، وَلَمْ يُلْحِقُوهَا بِسُنَّتِهَا بِإِكْمَالِ الصَّدَاقِ، فَإِذَا كَانَتْ مَرْغُوبَةً عَنْهَا فِي قِلَّةِ الْمَالِ وَالْجَمَالِ تَرَكُوهَا وَالْتَمَسُوا ...
| Reference | : Sahih al-Bukhari 2763 |
| In-book reference | : Book 55, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 25 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1905
It was narrated from Abu Hurairah:
that the Prophet used to say, when offering congratulations of the occasion of marriage: “Barak Allahu lakum, wa barak 'alaikum, wa jama'a bainakuma fi khair (May Allah bless you and bestow blessings upon you, and bring you together in harmony).”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا رَفَّأَ قَالَ " بَارَكَ اللَّهُ لَكُمْ وَبَارَكَ عَلَيْكُمْ وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1905 |
| In-book reference | : Book 9, Hadith 61 |
| English translation | : Vol. 3, Book 9, Hadith 1905 |
Sunan an-Nasa'i 3182
It was narrated that Al-Ahnaf bin Qais said:
"We set out as pilgrims and came to Al-Madinah intending to perform Hajj. While we were in our camping place unloading our mounts, someone came to us and said: 'The people have gathered in the Masjid and there is panis.' So we set out and found the people gathered around a group in the middle of the Masjid, among whom were 'Ali, Zubayr, Talhah and Sa'd bin Abi Waqas. While we were like that, 'Uthman, may Allah be pleased with him, came, wearing a yellow cloak with which he had covered his head. He said: 'Is Talhah here? Is Az-Zubair here? Is Sa'd here?' They said: 'Yes.' He said: 'I adjure you be the One beside Whom there is none worthy of worship, din't the Messenger of Allah (PBUH) say: Whoever buys the Mirbad [1] of Banu so-and so, Allah will forgive him, and I bought it for twenty or twenty-five thousand, then I came to the Messenger of Allah (PBUH) and told him, and he said: Add it to our Masjid and the reward for it will be yours?' They said: 'By Allah, yes.' He said: 'I adjure you by the One beside Whom there is none worthy of worship, didn't the Messenger of Allah (PBUH) say: Whoever buys the well of Rumah, Allah will forgive him, so I bought it for such and such and amount, then I came to the Messenger of Allah (PBUH) and told him, and he said: Give it to provide water for the Muslims, and the reward for it will be yours?' They said: 'By Allah, yes.' He said: 'I adjure you by the One beside Whom there is none worthy of worship, didn't the Messenger of Allah (PBUH) say: Whoever equips these (men)- meaning the army of Al-'Usrah (Tabuk) - Allah will forgive him, so I equipped them until they were not lacking even a rope or a bridle?' They said: 'By Allah, yes.' He said: 'O Allah, bear witness, O Allah, bear witness, O Allah, bear witness.'"
[1] Mirbad: A place for drying dates.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَالَ سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ عَمْرِو بْنِ جَاوَانَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ خَرَجْنَا حُجَّاجًا فَقَدِمْنَا الْمَدِينَةَ وَنَحْنُ نُرِيدُ الْحَجَّ فَبَيْنَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَانَا آتٍ فَقَالَ إِنَّ النَّاسَ قَدِ اجْتَمَعُوا فِي الْمَسْجِدِ وَفَزِعُوا . فَانْطَلَقْنَا فَإِذَا النَّاسُ مُجْتَمِعُونَ عَلَى نَفَرٍ فِي وَسَطِ الْمَسْجِدِ وَفِيهِمْ عَلِيٌّ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ فَإِنَّا لَكَذَلِكَ إِذْ جَاءَ عُثْمَانُ رضى الله عنه عَلَيْهِ مُلاَءَةٌ صَفْرَاءُ قَدْ قَنَّعَ بِهَا رَأْسَهُ فَقَالَ أَهَا هُنَا طَلْحَةُ أَهَا هُنَا الزُّبَيْرُ أَهَا هُنَا سَعْدٌ قَالُوا نَعَمْ . قَالَ فَإِنِّي أَنْشُدُكُمْ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3182 |
| In-book reference | : Book 25, Hadith 98 |
| English translation | : Vol. 1, Book 25, Hadith 3184 |
Jami` at-Tirmidhi 821
Anas narrated:
"I heard the Prophet saying: (Labbaika Bi'umratin wa Hajjah) 'Here I am for 'Umrah and Hajj.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " لَبَّيْكَ بِعُمْرَةٍ وَحَجَّةٍ " . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَعِمْرَانَ بْنِ حُصَيْنٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا . وَاخْتَارُوهُ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 821 |
| In-book reference | : Book 9, Hadith 14 |
| English translation | : Vol. 2, Book 4, Hadith 821 |
Sunan Ibn Majah 3836
It was narrated that Abu Umamah Al Bahili said:
"The Messenger of Allah (saas) came out to us, leaning on a stick, and when we saw him we stood up. He said: 'Do not do what the Persians do for their leaders.' We said: 'O Messenger of Allah, why don't you pray to Allah for us?' He said: 'Allahummaghfirlana, warhamna, warda 'anna, wa taqabbal minna, wa adkhilnal-jannah, wa najjina minan-nar, wa aslih lana sha'nana kullah. [O Allah, forgive us and have mercy on us, be pleased with us and accept (our good deeds) from us, admit us to Paradise and save us from Hell, and rectify all our affairs].' It was as if we wanted him to say more, but he said: 'Have I not summed everything for you?'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ أَبِي مَرْزُوقٍ، عَنْ أَبِي الْعَدَبَّسِ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ مُتَّكِئٌ عَلَى عَصًا فَلَمَّا رَأَيْنَاهُ قُمْنَا فَقَالَ " لاَ تَفْعَلُوا كَمَا يَفْعَلُ أَهْلُ فَارِسَ بِعُظَمَائِهَا " . قُلْنَا يَا رَسُولَ اللَّهِ لَوْ دَعَوْتَ اللَّهَ لَنَا . قَالَ " اللَّهُمَّ اغْفِرْ لَنَا وَارْحَمْنَا وَارْضَ عَنَّا وَتَقَبَّلْ مِنَّا وَأَدْخِلْنَا الْجَنَّةَ وَنَجِّنَا مِنَ النَّارِ وَأَصْلِحْ لَنَا شَأْنَنَا كُلَّهُ " . قَالَ فَكَأَنَّمَا أَحْبَبْنَا أَنْ يَزِيدَنَا فَقَالَ " أَوَلَيْسَ قَدْ جَمَعْتُ لَكُمُ الأَمْرَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3836 |
| In-book reference | : Book 34, Hadith 10 |
| English translation | : Vol. 5, Book 34, Hadith 3836 |
Sunan Ibn Majah 2235
It was narrated from Salim bin 'Abdullah bin 'Umar, from his father, that his grandfather told that the Messenger of Allah (SAW) said:
"Whoever says, when he enters the marketplace: 'La ilaha illallah wahdahu la sharika lahu, lahul-mulk wa lahul-hamdu, yuhyi wa yumitu, wa Huwa hayyun la yamutu, bi yadihil-khairu kulluhu, wa Huwa ala kulli shay’in Qadir (None has the right to be worshiped but Allah alone, with no partner, to Him belongs all sovereignty and to Him is the praise, He gives life and gives death, and He is Ever-Living and does not die; in His Hand is all goodness and He is Able to do all things),' Allah will record for him one million good deeds, and will erase from him one million bad deeds, and will build for him a house in Paradise. "
حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الضَّرِيرُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، مَوْلَى آلِ الزُّبَيْرِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ قَالَ حِينَ يَدْخُلُ السُّوقَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَىٌّ لاَ يَمُوتُ بِيَدِهِ الْخَيْرُ كُلُّهُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ - كَتَبَ اللَّهُ لَهُ أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ وَبَنَى لَهُ بَيْتًا فِي الْجَنَّةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2235 |
| In-book reference | : Book 12, Hadith 99 |
| English translation | : Vol. 3, Book 12, Hadith 2235 |
Jami` at-Tirmidhi 3529
Abu Rashid Al-Hubrani said:
“I came to `Abdullah bin `Amr and said to him: ‘Report something to me that you heard from the Messenger of Allah (saws).’ So he set forth before me a scroll and said: ‘This is what the Messenger of Allah (saws) wrote for me.’” He said: “So I looked in it and found in it: ‘Indeed, Abu Bakr As-Siddiq, may Allah be pleased with him, said: “O Messenger of Allah, teach me what to say at morning and afternoon.” He said: “O Abu Bakr, say: ‘O Allah, Creator of the heavens and the earth, Knower of the unseen and the seen, there is none worthy of worship except You, Lord of everything and its Owner, I seek refuge in You from the evil of my soul and from the evil of Shaitan and his Shirk, or that I should do some evil to myself or bring it upon a Muslim (Allāhumma fāṭiras-samāwāti wal-arḍi, `ālimal-ghaibi wash-shahādati, lā ilāha illā anta, rabba kulli shai’in wa malīkahu, a`ūdhu bika min sharri nafsī wa min sharrish-shaiṭāni wa sharakihi, wa an aqtarifa `alā nafsī sū’an, aw ajurrahu ilā muslim).’”
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي رَاشِدٍ الْحُبْرَانِيِّ، قَالَ أَتَيْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِي فَقُلْتُ لَهُ حَدِّثْنَا مِمَّا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَأَلْقَى إِلَىَّ صَحِيفَةً فَقَالَ هَذَا مَا كَتَبَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَنَظَرْتُ فِيهَا فَإِذَا فِيهَا إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رضى الله عنه قَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي مَا أَقُولُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ . فَقَالَ " يَا أَبَا بَكْرٍ قُلِ اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ لاَ إِلَهَ إِلاَّ أَنْتَ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشَرَكِهِ وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءًا أَوْ أَجُرَّهُ إِلَى مُسْلِمٍ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3529 |
| In-book reference | : Book 48, Hadith 160 |
| English translation | : Vol. 6, Book 45, Hadith 3529 |
Riyad as-Salihin 1782
Warrad, the scribe of Al-Mughirah bin Shu'bah (May Allah be pleased with him) said:
Al-Mughirah bin Shu'bah dictated a letter to me addressed to Mu'awiyah (May Allah be pleased with him) that the Prophet (PBUH) used to supplicate at the end of each obligatory Salat (prescribed prayer): "La ilaha illallahu, wahadahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa 'ala kulli shai'in Qadir. Allahumma la mani'a lima a'taita, wa la mu'tiya lima mana'ta, wa la yanfa'u dhal-jaddi mink-al-jaddu. (There is no true god except Allah, the One, Who has no partner. His is the sovereignty and His is the praise, and He is Able to do everything. O Allah! Nobody can withhold what You give; and nobody can give what You withhold; and the high status of a person is of no avail against Your Will)." He also wrote to him that the Prophet (PBUH) used to forbid irrelevant talk, wasteful expenditure, persistent questioning, disobedience of parents (especially mothers), infanticide of daughters by burying them alive, depriving others of their rights and acquisition of property wrongfully.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن وراد كاتب المغيرة شعبة قال: أملى على المغيرة بن شعبة في كتاب إلى معاوية رضي الله عنه ، أن النبي صلى الله عليه وسلم أن يقول في دبر كل صلاة مكتوبة: "لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، اللهم لا مانع لما أعطيت، ولا معطي لما منعت، ولا ينفع ذا الجد منك الجد" وكتب إليه أنه "كان ينهى عن قيل وقال، وإضاعة المال، وكثرة السؤال، وكان ينهى عن عقوق الأمهات، ووأد البنات، ومنع وهات” ((متفق عليه وسبق شرحه)).
| Reference | : Riyad as-Salihin 1782 |
| In-book reference | : Book 17, Hadith 272 |
Sunan Abi Dawud 12
Narrated 'Abd Allaah b. 'Umar :
I ascended the roof of the house and saw the Apostle of Allaah ( sal Allaahu alayhi wa sallam) sitting on two bricks facing Jerusalem (Bait al-Maqdis) for relieving himself.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَقَدِ ارْتَقَيْتُ عَلَى ظَهْرِ الْبَيْتِ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى لَبِنَتَيْنِ مُسْتَقْبِلَ بَيْتِ الْمَقْدِسِ لِحَاجَتِهِ
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 12 |
| In-book reference | : Book 1, Hadith 12 |
| English translation | : Book 1, Hadith 12 |
Jami` at-Tirmidhi 3534
`Umarah bin Shabib As-Saba’i narrated that the Messenger of Allah (saws) said:
“Whoever says: none has the right to be worshipped but Allah, Alone, without partner, to Him belongs all that exists, and to Him belongs the praise, He gives life and causes death, and He is powerful over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa `alā kulli shai’in qadīr)’ ten times at the end of Al-Maghrib - Allah shall send for him protectors to guard him from Shaitan until he reaches morning, and Allah writes for him ten good deeds, Mujibat, and He wipes from him ten of the destructive evil deeds, and it shall be for him the equal of freeing ten believing slaves.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ الْجُلاَحِ أَبِي كَثِيرٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عُمَارَةَ بْنِ شَبِيبٍ السَّبَئِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ . عَشْرَ مَرَّاتٍ عَلَى إِثْرِ الْمَغْرِبِ بَعَثَ اللَّهُ لَهُ مَسْلَحَةً يَحْفَظُونَهُ مِنَ الشَّيْطَانِ حَتَّى يُصْبِحَ وَكَتَبَ اللَّهُ لَهُ بِهَا عَشْرَ حَسَنَاتٍ مُوجِبَاتٍ وَمَحَا عَنْهُ عَشْرَ سَيِّئَاتٍ مُوبِقَاتٍ وَكَانَتْ لَهُ بِعَدْلِ عَشْرِ رِقَابٍ مُؤْمِنَاتٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ لَيْثِ بْنِ سَعْدٍ . وَلاَ نَعْرِفُ لِعُمَارَةَ بْنِ شَبِيبٍ سَمَاعًا عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3534 |
| In-book reference | : Book 48, Hadith 165 |
| English translation | : Vol. 6, Book 45, Hadith 3534 |
Riyad as-Salihin 1469
Tariq bin Ashyam (May Allah be pleased with him) reported:
Whenever a man entered the fold of Islam, the Prophet (PBUH) would show him how to perform Salat and then direct him to supplicate: "Allahumm-aghfir li, warhamni, wa-hdini, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, guide me, guard me against harm and provide me with sustenance and salvation)."'
[Muslim].
In another narration Tariq said: A man came to the Prophet (PBUH) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?" He (PBUH) said, "Say: 'Allahumma-ghfir li, warhamni, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter."
[Muslim].
In another narration Tariq said: A man came to the Prophet (PBUH) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?" He (PBUH) said, "Say: 'Allahumma-ghfir li, warhamni, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter."
وعن طارق بن أشيم، رضي الله عنه، قال: كان الرجل إذا أسلم علمه النبي صلى الله عليه وسلم، الصلاة، ثم أمره أن يدعو بهؤلاء الكلمات: "اللهم اغفر لي، وارحمني، واهدني، وعافني، وارزقني" ((رواه مسلم)).
وفي رواية له عن طارق أنه سمع النبي صلى الله عليه وسلم، وأتاه رجل، فقال: يا رسول الله، كيف أقول حين أسأل ربي؟ قال: "قل: اللهم اغفر لي، وارحمني، وعافني، وارزقني، فإن هؤلاء تجمع لك دنياك وآخرتك".
| Reference | : Riyad as-Salihin 1469 |
| In-book reference | : Book 16, Hadith 5 |
Jami` at-Tirmidhi 3500
Abu Hurairah narrated that a man said:
“O Messenger of Allah, I heard your supplication last night, and the part of it that reached me of it, was that you said: ‘O Allah, forgive me my sin, and expand for me my abode, and bless for me that which You have provided me’ (Allāhummaghfirlī dhanbī, wa wassi` lī fī dārī, wa bārik lī fīmā razaqtanī). He said: ‘Do you see that they leave off anything?’”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ عُمَرَ الْهِلاَلِيُّ، عَنْ سَعِيدِ بْنِ إِيَاسٍ الْجُرَيْرِيِّ، عَنْ أَبِي السَّلِيلِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ سَمِعْتُ دُعَاءَكَ اللَّيْلَةَ فَكَانَ الَّذِي وَصَلَ إِلَىَّ مِنْهُ أَنَّكَ تَقُولُ " اللَّهُمَّ اغْفِرْ لِي ذَنْبِي وَوَسِّعْ لِي فِي رِزْقِي وَبَارِكْ لِي فِيمَا رَزَقْتَنِي " . قَالَ " فَهَلْ تَرَاهُنَّ تَرَكْنَ شَيْئًا " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ . وَأَبُو السَّلِيلِ اسْمُهُ ضُرَيْبُ بْنُ نُفَيْرٍ وَيُقَالُ ابْنُ نُقَيْرٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3500 |
| In-book reference | : Book 48, Hadith 131 |
| English translation | : Vol. 6, Book 45, Hadith 3500 |
Riyad as-Salihin 384
Mu'adh (bin Jabal) (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) held my hand and said, "O Mu'adh, By Allah, I love you and advise you not to miss supplicating after every Salat (prayer) saying: 'Allahumma a'inni 'ala dhikrika wa shukrika, wa husni 'ibadatika,' (O Allah, help me remember You, expressing gratitude to You and worship You in the best manner)".
[Hadith Sahih].
[Abu Dawud and An- Nasa'i].
[Hadith Sahih].
[Abu Dawud and An- Nasa'i].
وعن معاذ رضي الله عنه، أن رسول الله صلى الله عليه وسلم، أخذ بيده وقال:
"يا معاذ، والله إني لأحبك، ثم أوصيك يا معاذ لا تدعن في دبر كل صلاة تقول: اللهم أعني على ذكرك وشكرك، وحسن عبادتك". حديث صحيح، ((رواه أبو داود والنسائي بإسناد صحيح)).
| Reference | : Riyad as-Salihin 384 |
| In-book reference | : Introduction, Hadith 384 |
Riyad as-Salihin 1228
Talhah bin Ubaidullah (May Allah be pleased with him) reported:
At the sight of the new moon (of the lunar month), the Prophet (PBUH) used to supplicate: "Allahumma ahillahu 'alaina bil-amni wal-iman, was-salamati wal-Islam, Rabbi wa Rabbuk-Allah, Hilalu rushdin wa khairin (O Allah, let this moon appear on us with security and Iman; with safety and Islam. (O moon!) Your Rubb and mine is Allah. May this moon be bringing guidance and good)."
[At- Tirmidhi].
[At- Tirmidhi].
عن طلحة بن عبيد الله رضي الله عنه أن النبي صلى الله عليه وسلم كان إذا رأى الهلال قال:
"اللهم أهله علينا بالأمن والإيمان والسلامة والإسلام، ربي وربك الله، هلال رشد وخير" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1228 |
| In-book reference | : Book 8, Hadith 238 |
Riyad as-Salihin 1457
'Uthman bin 'Affan (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who recites three times every morning and evening: 'Bismillahil-ladhi la yadurru ma'as-mihi shai'un fil-ardi wa la fis-sama'i, wa Huwas-Sami'ul-'Alim (In the Name of Allah with Whose Name there is protection against every kind of harm in the earth or in the heaven, and He is the All-Hearing and All- Knowing),' nothing will harm him."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن عثمان بن عفان رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"ما من عبد يقول في صباح كل يوم ومساء كل ليلة: بسم الله الذي لا يضر مع اسمه شيء في الأرض ولا في السماء وهو السميع العليم، ثلاث مرات، إلا لم يضره شيء". رواه أبو داود والترمذي وقال حديث حسن صحيح .
| Reference | : Riyad as-Salihin 1457 |
| In-book reference | : Book 15, Hadith 50 |
Sahih al-Bukhari 689
Narrated Anas bin Malik:
Once Allah's Apostle rode a horse and fell down and the right side (of his body) was injured. He offered one of the prayers while sitting and we also prayed behind him sitting. When he completed the prayer, he said, "The Imam is to be followed. Pray standing if he prays standing and bow when he bows; rise when he rises; and if he says, 'Sami`a l-lahu-liman hamidah, say then, 'Rabbana wa laka lhamd' and pray standing if he prays standing and pray sitting (all of you) if he prays sitting." Humaid said: The saying of the Prophet "Pray sitting, if he (Imam) prays sitting" was said in his former illness (during his early life) but the Prophet prayed sitting afterwards (in the last illness) and the people were praying standing behind him and the Prophet did not order them to sit. We should follow the latest actions of the Prophet.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكِبَ فَرَسًا فَصُرِعَ عَنْهُ، فَجُحِشَ شِقُّهُ الأَيْمَنُ، فَصَلَّى صَلاَةً مِنَ الصَّلَوَاتِ وَهْوَ قَاعِدٌ، فَصَلَّيْنَا وَرَاءَهُ قُعُودًا، فَلَمَّا انْصَرَفَ قَالَ " إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا، فَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا رَفَعَ فَارْفَعُوا، وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ. فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ. وَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا، وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعُونَ " . قَالَ أَبُو عَبْدِ اللَّهِ قَالَ الْحُمَيْدِيُّ قَوْلُهُ " إِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا ". هُوَ فِي مَرَضِهِ الْقَدِيمِ، ثُمَّ صَلَّى بَعْدَ ذَلِكَ النَّبِيُّ صلى الله عليه وسلم جَالِسًا وَالنَّاسُ خَلْفَهُ قِيَامًا، لَمْ يَأْمُرْهُمْ بِالْقُعُودِ، وَإِنَّمَا يُؤْخَذُ بِالآخِرِ فَالآخِرِ مِنْ فِعْلِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 689 |
| In-book reference | : Book 10, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 657 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 803
Narrated Abu Bakr bin `Abdur Rahman Ibn Harith bin Hisham and Abu Salama bin `Abdur Rahman:
Abu Huraira used to say Takbir in all the prayers, compulsory and optional -- in the month of Ramadan or other months. He used to say Takbir on standing for prayer and on bowing; then he would say, "Sami`a l-lahu liman hamidah," and before prostrating he would say "Rabbana wa laka lhamd." Then he would say Takbir on prostrating and on raising his head from the prostration, then another Takbir on prostrating (for the second time), and on raising his head from the prostration. He also would say the Takbir on standing from the second rak`a. He used to do the same in every rak`a till he completed the prayer. On completion of the prayer, he would say, "By Him in Whose Hands my soul is! No doubt my prayer is closer to that of Allah's Apostle than yours, and this was His prayer till he left this world."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، كَانَ يُكَبِّرُ فِي كُلِّ صَلاَةٍ مِنَ الْمَكْتُوبَةِ وَغَيْرِهَا فِي رَمَضَانَ وَغَيْرِهِ، فَيُكَبِّرُ حِينَ يَقُومُ، ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ، ثُمَّ يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ. ثُمَّ يَقُولُ رَبَّنَا وَلَكَ الْحَمْدُ. قَبْلَ أَنْ يَسْجُدَ، ثُمَّ يَقُولُ اللَّهُ أَكْبَرُ. حِينَ يَهْوِي سَاجِدًا، ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ مِنَ السُّجُودِ، ثُمَّ يُكَبِّرُ حِينَ يَسْجُدُ، ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ مِنَ السُّجُودِ، ثُمَّ يُكَبِّرُ حِينَ يَقُومُ مِنَ الْجُلُوسِ فِي الاِثْنَتَيْنِ، وَيَفْعَلُ ذَلِكَ فِي كُلِّ رَكْعَةٍ حَتَّى يَفْرُغَ مِنَ الصَّلاَةِ، ثُمَّ يَقُولُ حِينَ يَنْصَرِفُ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَقْرَبُكُمْ شَبَهًا بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنْ كَانَتْ هَذِهِ لَصَلاَتَهُ حَتَّى فَارَقَ ...
| Reference | : Sahih al-Bukhari 803 |
| In-book reference | : Book 10, Hadith 198 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 768 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1338
It was narrated from 'Aishah that :
After saying the taslim the Messenger of Allah (SAW) would say: "Allahumma anta as-salam wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor)."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، وَمُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ صُدْرَانَ، عَنْ خَالِدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ عَائِشَةَ، - رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَلَّمَ قَالَ " اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1338 |
| In-book reference | : Book 13, Hadith 160 |
| English translation | : Vol. 2, Book 13, Hadith 1339 |
Sunan an-Nasa'i 3371
It was narrated that Al-Hasan said:
"Aqil bin Abi Talib married a woman from Banu Jusham, and it was said to him: 'May you live in harmony and have many sons.' He said: 'Say what the Messenger of Allah said: Barak Allahu fikum, wa baraka lakum. (May Allah bless you and bestow blessings upon you.)'"
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا خَالِدٌ، عَنْ أَشْعَثَ، عَنِ الْحَسَنِ، قَالَ تَزَوَّجَ عَقِيلُ بْنُ أَبِي طَالِبٍ امْرَأَةً مِنْ بَنِي جُشَمٍ فَقِيلَ لَهُ بِالرِّفَاءِ وَالْبَنِينِ . قَالَ قُولُوا كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَارَكَ اللَّهُ فِيكُمْ وَبَارَكَ لَكُمْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3371 |
| In-book reference | : Book 26, Hadith 176 |
| English translation | : Vol. 4, Book 26, Hadith 3373 |
Sunan an-Nasa'i 5526
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] used to say: 'Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge with You from the evil of what I have done and from the evil of what I have not done yet.)'"
أَخْبَرَنَا هَنَّادٌ، عَنْ أَبِي الأَحْوَصِ، عَنْ حُصَيْنٍ، عَنْ هِلاَلٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " اللَّهُمَّ إِنِّي أَ عُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5526 |
| In-book reference | : Book 50, Hadith 99 |
| English translation | : Vol. 6, Book 50, Hadith 5528 |
Jami` at-Tirmidhi 3002
Narrated Anas:
"On the Day of Uhud, the incisors of the Prophet (SAW) were broken, and he had a facial wound in the area of the forehead, such that the blood flowed over his face. He said: 'How can a people that do this to their Prophet succeed, while he is calling them to Allah?' So the following was revealed: Not for you is the decision; whether He turns in mercy towards them or punished them... (3:128) until its end."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كُسِرَتْ رَبَاعِيَتُهُ يَوْمَ أُحُدٍ وَشُجَّ وَجْهُهُ شَجَّةً فِي جَبْهَتِهِ حَتَّى سَالَ الدَّمُ عَلَى وَجْهِهِ فَقَالَ " كَيْفَ يُفْلِحُ قَوْمٌ فَعَلُوا هَذَا بِنَبِيِّهِمْ وَهُوَ يَدْعُوهُمْ إِلَى اللَّهِ " . فَنَزَلَتْ : ( لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ ) إِلَى آخِرِهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3002 |
| In-book reference | : Book 47, Hadith 54 |
| English translation | : Vol. 5, Book 44, Hadith 3002 |
`A'isha told that during his illness God's messenger said to her, "Call me Abu Bakr, your father, and your brother, so that I may write a document, for I fear that someone may be desirous of succeeding me and that one may [make unjustifiable claims for himself[*]] whereas God and the believers will have no one but Abu Bakr."
3. Literally, "may say, `I'". Pt. 17
Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ: ادْعِي لِي أَبَا بَكْرٍ أَبَاكِ وَأَخَاكِ حَتَّى أَكْتُبَ كِتَابًا فَإِنِّي أَخَافُ أَنْ يَتَمَنَّى مُتَمَنٍّ وَيَقُولَ قَائِلٌ: أَنَا وَلَا وَيَأْبَى اللَّهُ وَالْمُؤْمِنُونَ إِلَّا أَبَا بَكْرٍ «. رَوَاهُ مُسْلِمٌ وَفِي» كِتَابِ الْحميدِي ": «أَنا أولى» بدل «أَنا وَلَا»
| صَحِيحٌ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 43 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6021 |
أَخْبَرَنَا أَحْمَدُ بْنُ يَعْقُوبَ الثَّقَفِيُّ ، ثَنَا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي ، ثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ الْمُقَدَّمِيُّ ، عَنْ أَبِي جَنَابٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآَلِهِ وَسَلَّمَ ، فَجَاءَ أَعْرَابِيٌّ ، فَقَالَ : يَا نَبِيَّ اللَّهِ ، إِنَّ لِي أَخًا وَبِهِ وَجَعٌ ، قَالَ : " وَمَا وَجَعُهُ ؟ " قَالَ : بِهِ لَمَمٌ ، قَالَ : " فَأْتِنِي بِهِ " ، فَأَتَاهُ بِهِ ، فَوَضَعَهُ بَيْنَ يَدَيْهِ ، فَعَوَّذَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآَلِهِ وَسَلَّمَ بِفَاتِحَةِ الْكِتَابِ ، وَأَرْبَعِ آيَاتٍ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ ، وَهَاتَيْنِ الآيَتَيْنِ : وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ لا إِلَهَ إِلا هُوَ الرَّحْمَنُ الرَّحِيمُ سورة البقرة آية 163 ، وَآيَةِ الْكُرْسِيِّ ، وَآيَةٍ مِنْ آلِ عِمْرَانَ : شَهِدَ اللَّهُ أَنَّهُ لا إِلَهَ إِلا هُوَ سورة آل عمران آية 18 ، وَآيَةٍ مِنَ الأَعْرَافِ : إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَوَاتِ وَالأَرْضَ سورة الأعراف آية 54 ، وَآخَرِ سُورَةِ الْمُؤْمِنونَ : فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ سورة المؤمنون آية 116 ، وَآيَةٍ مِنْ سُورَةِ الْجِنِّ : وَأَنَّهُ تَعَالَى جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلا وَلَدًا سورة الجن آية 3 ، وَعَشْرِ آيَاتٍ مِنْ أَوَّلِ الصَّافَّاتِ ، وَثَلاثِ آيَاتٍ مِنْ آخِرِ سُورَةِ الْحَشْرِ ، وَ قُلْ هُوَ اللَّهُ أَحَدٌ ، " ، فَقَامَ الرَّجُلُ كَأَنَّهُ لَمْ يَشْكُ شَيْئًا قَطُّ " ، قَدِ احْتَجَّ الشَّيْخَانِ رَضِيَ اللَّهُ عَنْهُمَا بِرُوَاةِ هَذَا الْحَدِيثِ كُلِّهِمْ عَنْ آخِرِهِمْ ، غَيْرَ أَبِي جَنَابٍ الْكَلْبِيِّ ، وَالْحَدِيثُ مَحْفُوظٌ صَحِيحٌ ، وَلَمْ يُخْرِجَاهُ
| Arabic reference | : Book 47, Hadith 8336 |
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ بِبَغْدَادَ ، أنبأ عَبْدُ الصَّمَدِ بْنُ عَلِيِّ بْنِ مُحَمَّدِ بْنِ مُكْرَمٍ ، ثنا عُبَيْدُ بْنُ عَبْدِ الْوَاحِدِ ، ثنا يَحْيَى بْنُ بُكَيْرٍ ، ثنا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ ، يَقُولُ : أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " فَتَرَ الْوَحْيُ عَنِّي ، فَبَيْنَمَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ ، فَرَفَعْتُ بَصَرِي قِبَلَ السَّمَاءِ ، فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءٍ قَاعِدٌ عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالأَرْضِ ، فَخَشِيتُ مِنْهُ فَرَقًا ، حَتَّى هَوَيْتُ إِلَى الأَرْضِ ، فَجِئْتُ أَهْلِي ، فَقُلْتُ لَهُمْ : زَمِّلُونِي زَمِّلُونِي ، فَزَمَّلُونِي ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : يَأَيُّهَا الْمُدَّثِّرُ { 1 } قُمْ فَأَنْذِرْ { 2 } وَرَبَّكَ فَكَبِّرْ { 3 } وَثِيَابَكَ فَطَهِّرْ { 4 } وَالرُّجْزَ فَاهْجُرْ { 5 } , قَالَ أَبُو سَلَمَةَ : وَالرُّجْزُ : الأَوْثَانُ ، قَالَ : ثُمَّ حَمِيَ الْوَحْيُ بَعْدُ وَتَتَابَعَ " ، وَأَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الْحَافِظُ ، أَخْبَرَنِي أَبُو سَهْلٍ بِشْرُ بْنُ أَحْمَدَ الْمِهْرَجَانِيُّ ، ثنا دَاوُدُ بْنُ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ عَقِيلٍ هُوَ الْخُسْرَوْجِرْدِيُّ ، ثنا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ ، حَدَّثَنِي أَبِي ، عَنْ جَدِّي ، أَخْبَرَنِي عُقَيْلُ بْنُ خَالِدٍ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ ، يَقُولُ : أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : فَتَرَ الْوَحْيُ عَنِّي فَتْرَةً ، فَذَكَرَ الْحَدِيثَ بِمَعْنَاهُ ، رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ ، عَنْ يَحْيَى بْنِ بُكَيْرٍ ، وَرَوَاهُ مُسْلِمٌ ، عَنْ عَبْدِ الْمَلِكِ بْنِ شُعَيْبٍ
| Arabic reference | : Book 16, Hadith 16284 |
Sunan Abi Dawud 79
Narrated Ibn 'Umar:
The males and females during the time of the Apostle of Allaah ( sal Allahu alayhi wa sallam ) used to perform the ablution from one vessel together.
The wordings "from one vessel" occur in the version of Musaddad.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ الرِّجَالُ وَالنِّسَاءُ يَتَوَضَّئُونَ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ مُسَدَّدٌ - مِنَ الإِنَاءِ الْوَاحِدِ جَمِيعًا .
| Grade: | Sahih except for "one vessel ..." (Al-Albani) | صحيح دون قوله من الإناء الواحد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 79 |
| In-book reference | : Book 1, Hadith 79 |
| English translation | : Book 1, Hadith 79 |
Sunan Abi Dawud 85
Narrated 'Alqamah:
I asked 'Abd Allaah b Mas'ud: Which of you was in the company of the Messenger of Allaah ( sal Allaahu alayhi wa sallam ) on the night when the jinn attended him? He replied : None of us was with him.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ دَاوُدَ، عَنْ عَامِرٍ، عَنْ عَلْقَمَةَ، قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ مَنْ كَانَ مِنْكُمْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةَ الْجِنِّ فَقَالَ مَا كَانَ مَعَهُ مِنَّا أَحَدٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 85 |
| In-book reference | : Book 1, Hadith 85 |
| English translation | : Book 1, Hadith 85 |
Sunan an-Nasa'i 4732
It was narrated from Simak, from 'Ikrimah, that Ibn 'Abbas said:
"There were (the two tribes of) Quraizah and An-Nadir, and An-Nadir was nobler than Quraiaah. If a man of Quraizah Killed a man of An-Nadir, he would be killed in return, but if a man of An-Nadir killed a man of Quraizah, he would pay a Diyah of one hundred Wasqs of dates. When An-Nadir killed a man of Quraizah, and they said: 'Hand him over to us and we will kill him.' They said: 'Between us and you (as judge) is the Prophet.' So they came to him, then the following was revealed: "And if you judge, judge with justice between them."[3] Al-Qisl (justice) means a soul for a soul. Then the following was revealed: "Do they then seek the judgment of (the days of) Ignorance?"[4]
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ أَنْبَأَنَا عَلِيٌّ، - وَهُوَ ابْنُ صَالِحٍ - عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ قُرَيْظَةُ وَالنَّضِيرُ وَكَانَ النَّضِيرُ أَشْرَفَ مِنْ قُرَيْظَةَ وَكَانَ إِذَا قَتَلَ رَجُلٌ مِنْ قُرَيْظَةَ رَجُلاً مِنَ النَّضِيرِ قُتِلَ بِهِ وَإِذَا قَتَلَ رَجُلٌ مِنَ النَّضِيرِ رَجُلاً مِنْ قُرَيْظَةَ أَدَّى مِائَةَ وَسْقٍ مِنْ تَمْرٍ فَلَمَّا بُعِثَ النَّبِيُّ صلى الله عليه وسلم قَتَلَ رَجُلٌ مِنَ النَّضِيرِ رَجُلاً مِنْ قُرَيْظَةَ فَقَالُوا ادْفَعُوهُ إِلَيْنَا نَقْتُلْهُ . فَقَالُوا بَيْنَنَا وَبَيْنَكُمُ النَّبِيُّ صلى الله عليه وسلم . فَأَتَوْهُ فَنَزَلَتْ { وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ } وَالْقِسْطُ النَّفْسُ بِالنَّفْسِ ثُمَّ نَزَلَتْ { أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ } .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4732 |
| In-book reference | : Book 45, Hadith 27 |
| English translation | : Vol. 5, Book 45, Hadith 4736 |
Hisn al-Muslim 9
Bismillāhi
In the Name of Allah.
Reference:
At-Tirmidhi 2/505, among others. See 'Irwa'ul Ghalil no. 49 and
Sahihul-Jami' 3/203
بِسْمِ الله
| Reference | : Hisn al-Muslim 9 |
Hisn al-Muslim 210
Bismillāh.
With the Name of Allah.
Reference:
Abu Dawud 4/296. Al-Albani graded it authentic in Sahih Abu Dawud 3/941.
بِسْـمِ اللهِ
| Reference | : Hisn al-Muslim 210 |
Hisn al-Muslim 157
Allāhumma’ghfir liḥayyinā, wa mayyitinā,
wa shāhidinā, wa ghā'ibinā,
wa ṣaghīrinā wa kabīrinā,
wa dhakarinā wa unthānā.
Allāhumma man aḥyaytahu minnā
fa aḥyihi `ala ‘l-Islām,
wa man tawaffaytahu minnā
fatawaffahu `alal-īmān,
Allāhumma lā taḥrimnā ajrah
wa lā tuḍillanā ba`dah.
O Allah forgive our living and our dead,
those who are with us and those who are absent,
our young and our old,
our menfolk and our womenfolk.
O Allah, whomever you give life from among us
give him life in Islam,
and whomever you take away from us
take him away in Faith.
O Allah, do not forbid us their reward
and do not send us astray after them.
Reference:
Ibn Majah 1/480, Ahmad 2/368. See also Al-Albani, Sahih Ibn Majah 1/251.
اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا،
وَشـاهِدِنا وَغائِبِـنا ،
وَصَغيـرِنا وَكَبيـرِنا ،
وَذَكَـرِنا وَأُنْثـانا .
اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا
فَأَحْيِـهِ عَلى الإِسْلام ،
وَمَنْ تَوَفَّـيْتَهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان ،
اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه ،
وَلا تُضِـلَّنا بَعْـدَه
| Reference | : Hisn al-Muslim 157 |
Hisn al-Muslim 239
--
The Prophet (SAW) said Allāhu Akbar (Allah is the Most Great) with each pebble he threw at the three pillars. Then he went forward, stood facing the Qiblah, and raised his hands and called upon Allah. That was after (stoning) the first and second pillars. As for the third, he stoned it and called out Allāhu Akbar with every pebble he threw, but when he was finished he left without standing at it (for supplications).
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/581, 3, 4, and Muslim
يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ عِنْدَ الْجِمَارِ الثَّلاَثِ، ثُمَّ يَتَقَدَّمُ، ويَقِفُ يَدْعُو مُسْتَقْبِلَ الْقِبلَةِ، رَافِعاً يَدَيْهِ بَعْدَ الْجَمْرَةِ الْأُولَى وَالثَّانِيَةِ. أَمَّا جَمْرَةُ الْعَقَبَةِ فَيَرْمِيهَا وَيُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ وَيَنْصَرِفُ وَلاَ يَقِفُ عِنْدَهَا
| Reference | : Hisn al-Muslim 239 |
Sunan an-Nasa'i 895
It was narrated that Abu Hurairah said:
"When the Messenger of Allah (SAW) started to pray he would pause briefly. I said: 'May my father and mother be ransomed for you, O Messenger of Allah, what do you say when you pause briefly between the takbir and reciation?' He said: 'I say: Allahuma ba'id bayni wa bayna khatayaya kama ba'adta bayna al-mashriqi wal-maghrib; Allahumma naqqini min khatayaya kama yunaqqa ath-thawb al-abyad min ad-danas; Allahumma ighsilni min khatayaya bil ma'i wa ath-thalji wal-barad. (O Allah, put a great distance between me and my sins, as great as the distance You have made between the East and the West; O Allah, cleanse me of my sins as a white garment is cleansed from filth; O Allah, wash away my sins with water and snow and hail).'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ سَكَتَ هُنَيْهَةً فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي سُكُوتِكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ قَالَ " أَقُولُ اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ نَقِّنِي مِنْ خَطَايَاىَ كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ اللَّهُمَّ اغْسِلْنِي مِنْ خَطَايَاىَ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 895 |
| In-book reference | : Book 11, Hadith 20 |
| English translation | : Vol. 2, Book 11, Hadith 896 |
Sunan an-Nasa'i 1285
It was narrated that Abu Mas'ud Al-Ansari siad:
"The Messenger of Allah (SAW) came to us in the Majlis of Sa'd bin 'Ubadah and Bashir bin Sa'd said to him: 'Allah has commanded us to send Salah upon you, O Messenger of Allah; so how should we send salah upon you?' The Messenger of Allah (SAW) remained silent until we wished that he had not asked him. Then he said: 'Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)" And the salam is as you know.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ الأَنْصَارِيَّ، - وَعَبْدُ اللَّهِ بْنُ زَيْدٍ الَّذِي أُرِيَ النِّدَاءَ بِالصَّلاَةِ - أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، أَنَّهُ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللَّهُ عَزَّ وَجَلَّ أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللَّهِ فَكَيْفَ نُصَلِّي عَلَيْكَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ " قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1285 |
| In-book reference | : Book 13, Hadith 107 |
| English translation | : Vol. 2, Book 13, Hadith 1286 |
Sunan an-Nasa'i 1287
It was narrated that Ka'b bin 'Ujrah said:
"We said: 'O Messenger of Allah (SAW), we know about sending salams upon you, but how should we send salah upon you?' He said: "Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'" (One of the narrators) Ibn Abi Laila said: "We used to say: 'And also upon us.'" Abu Abdur-Rahman (An-Nasa'I) said: It was narrated from his book, and this is a mistake.
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، مِنْ كِتَابِهِ قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ السَّلاَمُ عَلَيْكَ قَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلاَةُ قَالَ " قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " . قَالَ ابْنُ أَبِي لَيْلَى وَنَحْنُ نَقُولُ وَعَلَيْنَا مَعَهُمْ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدَّثَنَا بِهِ مِنْ كِتَابِهِ وَهَذَا خَطَأٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1287 |
| In-book reference | : Book 13, Hadith 109 |
| English translation | : Vol. 2, Book 13, Hadith 1288 |
Riyad as-Salihin 972
Ibn 'Umar (May Allah be pleased with them) reported:
Whenever the Messenger of Allah (PBUH) mounted his camel for setting out on a journey, he would recite: "Allahu Akbar (Allah is Greatest)," thrice. Then he (PBUH) would supplicate: "Subhanal-ladhi sakh-khara lana hadha, wa ma kunna lahu muqrinin, wa inna ila Rabbina lamunqalibun. Allahumma inna nas'aluka fi safarina hadh al-birra wat-taqwa, wa minal-'amali ma tarda. Allahumma hawwin 'alaina safarana hadha, watwi 'anna bu'dahu. Allahumma Antas-Sahibu fissafari, wal-Khalifatu fil- ahli. Allahumma inni a'udhu bika min wa'ta'is-safari, wa kaabatil- manzari, wa su'il-munqalabi fil-mali wal-ahli wal-waladi (Far removed from imperfection is the One Who has made this subservient to us, for we have no power to subjugate it, and certainly to our Rubb shall we return. O Allah, we ask You during this journey of ours for righteousness, piety and such deeds as are pleasing to You. O Allah, make easy for us this journey of ours and make the distance short for us. O Allah, You are our Companion during the journey and the Guardian of the family and the property in our absence. O Allah, I seek refuge in You from the hardships of travelling, unhappiness connected with ghastly scenes and evil turns in property and family)." When he returned, he recited this supplication making addition of these words: "Ayibuna, ta'ibuna, 'abiduna, li-Rabbina hamidun (We are those who return; those who repent; those who worship and those who praise our Rubb)."
[Muslim].
[Muslim].
وعن ابن عمر، رضي الله عنهما، أن رسول الله صلى الله عليه وسلم كان إذا استوى علي بعيره خارجاً إلى سفر، كبر ثلاثاً، ثم قال: "سبحان الذي سخر لنا هذا وما كنا له مقرنين، وإنا إلي ربنا لمنقلبون. اللهم إنا نسألك في سفرنا هذا البر والتقوى، ومن العمل ما ترضي. اللهم هون علينا سفرنا هذا واطو عنا بعده. اللهم أنت الصاحب في السفر والخليفة في الأهل. اللهم إني أعوذ بك من وعثاء السفر وكآبة المنظر وسوء المنقلب في الأهل والمال والولد" وإذا رجع قالهن وزاد فيهن: "آيبون تائبون عابدون لربنا حامدون" ((رواه مسلم)).
معنى مقرنين : مطيقين. والوعثاء بفتح الواو وإسكان العين المهملة وبالثاء المثلثة وبالمد، وهي: الشدة. و الكآبة بالمد، وهي: تغير النفس من حزن ونحوه. والمنقلب : المرجع.
| Reference | : Riyad as-Salihin 972 |
| In-book reference | : Book 7, Hadith 17 |
Sunan Abi Dawud 46
Narrated Abu Hurayrah :
(the Prophet, sal Allaahu alayhi wa sallam ) as saying : Were it not that I might oeverburdern the believers, I would order them to delay the night ('isha ) prayer and use the tooth-stick at the time of every prayer.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، يَرْفَعُهُ قَالَ " لَوْلاَ أَنْ أَشُقَّ، عَلَى الْمُؤْمِنِينَ لأَمَرْتُهُمْ بِتَأْخِيرِ الْعِشَاءِ وَبِالسِّوَاكِ عِنْدَ كُلِّ صَلاَةٍ " .
| صحيح دون جملة العشاء (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 46 |
| In-book reference | : Book 1, Hadith 46 |
| English translation | : Book 1, Hadith 46 |
Sunan Abi Dawud 80
Narrated 'Abd Allaah b. 'Umar:
We (men) and women during the life-time of the Apostle of Allaah ( sal Allaahu alayhi wa sallam) used to perform ablution from one vessel. We all put our hands in it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ كُنَّا نَتَوَضَّأُ نَحْنُ وَالنِّسَاءُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ نُدْلِي فِيهِ أَيْدِيَنَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 80 |
| In-book reference | : Book 1, Hadith 80 |
| English translation | : Book 1, Hadith 80 |
Sunan an-Nasa'i 1292
It was narrated that Musa bin Talha said:
"I asked Zaid bin Kharijah who said: 'I asked the Messenger of Allah (SAW) and he said: Send salah upon me and strive hard in supplication, and say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad (O Allah, send salah upon Muhammad and upon the family of Muhammad).'"
أَخْبَرَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، فِي حَدِيثِهِ عَنْ أَبِيهِ، عَنْ عُثْمَانَ بْنِ حَكِيمٍ، عَنْ خَالِدِ بْنِ سَلَمَةَ، عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ سَأَلْتُ زَيْدَ بْنَ خَارِجَةَ قَالَ أَنَا سَأَلْتُ، رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " صَلُّوا عَلَىَّ وَاجْتَهِدُوا فِي الدُّعَاءِ وَقُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1292 |
| In-book reference | : Book 13, Hadith 114 |
| English translation | : Vol. 2, Book 13, Hadith 1293 |