Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3977 |
In-book reference | : Book 36, Hadith 52 |
English translation | : Vol. 5, Book 36, Hadith 3977 |
Narrated Ibn Juraij from Nafi`:
`Abdullah bin `Umar said, "Once Allah's Apostle was busy (at the time of the `Isha'), so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet came out and said, 'None amongst the dwellers of the earth but you have been waiting for the prayer." Ibn `Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer, and sometimes he used to sleep before the `Isha' prayer. Ibn Juraij said, "I said to `Ata', 'I heard Ibn `Abbas saying: Once Allah's Apostle delayed the `Isha' prayer to such an extent that the people slept and got up and slept again and got up again. Then `Umar bin Al-Khattab I, stood up and reminded the Prophet I of the prayer.' `Ata' said, 'Ibn `Abbas said: The Prophet came out as if I was looking at him at this time, and water was trickling from his head and he was putting his hand on his head and then said, 'Hadn't I thought it hard for my followers, I would have ordered them to pray (`Isha' prayer) at this time.' I asked `Ata' for further information, how the Prophet had kept his hand on his head as he was told by Ibn `Abbas. `Ata' separated his fingers slightly and put their tips on the side of the head, brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet said: "Hadn't I thought it hard for my followers I would have ordered them to pray at this time."
Reference | : Sahih al-Bukhari 570, 571 |
In-book reference | : Book 9, Hadith 47 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 545 |
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It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said:
Reference | : Sahih Muslim 1847b |
In-book reference | : Book 33, Hadith 82 |
USC-MSA web (English) reference | : Book 20, Hadith 4554 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3793 |
In-book reference | : Book 19, Hadith 7 |
Narrated `Aisha:
Magic was worked on the Prophet so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, "I feel that Allah has inspired me as how to cure myself. Two persons came to me (in my dream) and sat, one by my head and the other by my feet. One of them asked the other, "What is the ailment of this man?" The other replied, 'He has been bewitched" The first asked, 'Who has bewitched him?' The other replied, 'Lubaid bin Al-A'sam.' The first one asked, 'What material has he used?' The other replied, 'A comb, the hair gathered on it, and the outer skin of the pollen of the male date-palm.' The first asked, 'Where is that?' The other replied, 'It is in the well of Dharwan.' " So, the Prophet went out towards the well and then returned and said to me on his return, "Its date-palms (the date-palms near the well) are like the heads of the devils." I asked, "Did you take out those things with which the magic was worked?" He said, "No, for I have been cured by Allah and I am afraid that this action may spread evil amongst the people." Later on the well was filled up with earth.
Reference | : Sahih al-Bukhari 3268 |
In-book reference | : Book 59, Hadith 78 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 490 |
(deprecated numbering scheme) |
Ali reported:
Reference | : Sahih Muslim 2647a |
In-book reference | : Book 46, Hadith 9 |
USC-MSA web (English) reference | : Book 33, Hadith 6398 |
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Yahya related to me from Malik from Yahya ibn Said from Said al- Maqburi from Abdullah ibn Abi Qatada that his father had said that a man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "O Messenger of Allah! If I am killed in the way of Allah, expectant for reward, sincere, advancing, and not retreating, will Allah pardon my faults?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes." When the man turned away, the Messenger of Allah, may Allah bless him and grant him peace, called him - or commanded him and he was called to him. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "What did you say?" He repeated his words to him, and the Prophet, may Allah bless him and grant him peace, said to him, "Yes, except for the debt. Jibril said that to me."
USC-MSA web (English) reference | : Book 21, Hadith 31 |
Arabic reference | : Book 21, Hadith 992 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3029 |
In-book reference | : Book 20, Hadith 102 |
English translation | : Book 19, Hadith 3023 |
Thauban reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 994 |
In-book reference | : Book 12, Hadith 47 |
USC-MSA web (English) reference | : Book 5, Hadith 2180 |
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Yahya related to me from Malik from Yahya ibn Said that Abu Salama ibn Abd ar-Rahman said, "I heard Abu Qatada ibn Ribiyy say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The good dream is from Allah, and the bad dream is from shaytan. When you see what you dislike, spit to your left side three times when you wake up, and seek refuge with Allah from its evil. It will not harm you then, Allah willing.' " Abu Salama said, "I would see dreams which weighed on me more heavily than a mountain. When I heard this hadith, I was not concerned about it."
Sunnah.com reference | : Book 52, Hadith 4 |
USC-MSA web (English) reference | : Book 52, Hadith 4 |
Arabic reference | : Book 52, Hadith 1754 |
Abu Musa reported that when any needy (person) came to Allah's Messenger (may peace be upon him) with a need he commanded him to his Companions, saying:
Reference | : Sahih Muslim 2627 |
In-book reference | : Book 45, Hadith 188 |
USC-MSA web (English) reference | : Book 32, Hadith 6360 |
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It has been narrated on the authority of Abu Huraira that the Prophet of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1841 |
In-book reference | : Book 33, Hadith 70 |
USC-MSA web (English) reference | : Book 20, Hadith 4542 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3128 |
In-book reference | : Book 47, Hadith 180 |
English translation | : Vol. 5, Book 44, Hadith 3128 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 83 |
In-book reference | : Book 1, Hadith 77 |
حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، شَقِيقِ بْنِ سَلَمَةَ عَنْ خَبَّابِ بْنِ الأَرَتِّ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3853 |
In-book reference | : Book 49, Hadith 253 |
English translation | : Vol. 1, Book 46, Hadith 3853 |
Hisham reported on the authority of his father that Yahya b. Sa'id b. al-'As married the daughter of 'Abd al-Rahman b. al-Hakam, and he divorced her and he turned her out from his house. 'Urwa (Allah be -pleased with him) criticised this (action) of theirs (the members of the family of her in-laws). They said:
Reference | : Sahih Muslim 1481a |
In-book reference | : Book 18, Hadith 65 |
USC-MSA web (English) reference | : Book 9, Hadith 3531 |
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It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1876c |
In-book reference | : Book 33, Hadith 157 |
USC-MSA web (English) reference | : Book 20, Hadith 4628 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 1892 |
In-book reference | : Book 9, Hadith 48 |
English translation | : Vol. 3, Book 9, Hadith 1892 |
That he heard 'Umar bin Al-Khattab saying: "I heard the Messenger of Allah (saws) saying: 'The martyrs are four: A believing man whose faith is good, he meets the enemy and proves faithful to Allah until he is killed. That is the one to whom the people will raise up their eyes like this on the Day of Judgement' and he raised his head until his Qalansuwah fell - [he said:] I do not know if it was 'Umar's Qalansuwah or the Qalansuwah of the Prophet (saws) that fell - he said, 'And a believing man whose faith is good (but not as brave as first), he meets the enemy, but due to cowardice, it only appears that he was struck with a thorn of an acacia tree when an unexpected arrow comes to him, yet it kills him. He is among the second level. And a believing man who has mixed righteous deed with another evil one, he meets his enemy and proves faithful to Allah until he is killed. This one is in the third level. And a believing man who wasted himself (in wrongdoing), he meets the enemy and proves faithful to Allah until he is killed. This one is in the fourth level.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib, it is not known except as a narration of 'Ata bin Dinar.
He said: I heard Muhammad saying: "Sa'eed bin Abi Ayyub reported this Hadith from 'Ata bin Dinar - from some Shaikhs of Khawlan - and he did not mention 'from Abu Yazid' in it." And he said: "'Ata bin Dinar; there is no harm in him."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1644 |
In-book reference | : Book 22, Hadith 27 |
English translation | : Vol. 3, Book 20, Hadith 1644 |
Sunnah.com reference | : Book 7, Hadith 224 |
English translation | : Book 7, Hadith 967 |
Arabic reference | : Book 7, Hadith 960 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2317 |
In-book reference | : Book 22, Hadith 228 |
English translation | : Vol. 3, Book 22, Hadith 2319 |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) stood up and addressed the people thus:
Reference | : Sahih Muslim 1052a |
In-book reference | : Book 12, Hadith 158 |
USC-MSA web (English) reference | : Book 5, Hadith 2288 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 323 |
In-book reference | : Book 15, Hadith 15 |
English translation | : Book 15, Hadith 323 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3841 |
In-book reference | : Book 19, Hadith 53 |
'Ata' reported:
Reference | : Sahih Muslim 1333f |
In-book reference | : Book 15, Hadith 449 |
USC-MSA web (English) reference | : Book 7, Hadith 3083 |
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'Adi b. Hatim reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1016b |
In-book reference | : Book 12, Hadith 85 |
USC-MSA web (English) reference | : Book 5, Hadith 2216 |
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Narrated Abu Huraira:
Allah's Apostle said, "Allah the Most Superior said, "The son of Adam slights Me, and he should not slight Me, and he disbelieves in Me, and he ought not to do so. As for his slighting Me, it is that he says that I have a son; and his disbelief in Me is his statement that I shall not recreate him as I have created (him) before."
Reference | : Sahih al-Bukhari 3193 |
In-book reference | : Book 59, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 415 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 481 |
In-book reference | : Book 3, Hadith 29 |
English translation | : Vol. 1, Book 3, Hadith 481 |
Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah, the Majestic, the Mighty, "O you who accept, when the call is made for the prayer on the day of jumua, make haste to the remembrance of Allah."(Sura 62 ayat 9). Ibn Shihab said, ''Umar ibn al-Khattab used to recite, 'When the call is made for the prayer on the day of jumua, go to the remembrance of Allah.' "
Malik said, "Making haste in the Book of Allah is only deed and action. Allah the Blessed, the Exalted, says 'and when he turns away, he acts in the land' (Sura 2 ayat 205), and He, the Exalted, said, 'and as for the one who comes to you acting with fear' (Sura 80 ayat 8), and He said, 'then he turned his back, and acted' (Sura 79 ayat 22),and He said, 'Your deeds are diverse' " (Sura 92 ayat 4). Malik said, "Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions."
USC-MSA web (English) reference | : Book 5, Hadith 14 |
Arabic reference | : Book 5, Hadith 238 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2329 |
In-book reference | : Book 36, Hadith 26 |
English translation | : Vol. 4, Book 10, Hadith 2329 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1211 |
In-book reference | : Book 8, Hadith 221 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2989 |
In-book reference | : Book 47, Hadith 41 |
English translation | : Vol. 5, Book 44, Hadith 2989 |
Narrated Jabir bin `Abdullah:
When it was the day (of the battle) of Badr, prisoners of war were brought including Al-Abbas who was undressed. The Prophet looked for a shirt for him. It was found that the shirt of `Abdullah bin Ubai would do, so the Prophet let him wear it. That was the reason why the Prophet took off and gave his own shirt to `Abdullah. (The narrator adds, "He had done the Prophet some favor for which the Prophet liked to reward him.")
Reference | : Sahih al-Bukhari 3008 |
In-book reference | : Book 56, Hadith 217 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 252 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Abi Unaysa that Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab informed him from Muslim ibn Yasar al-Juhani that Umar ibn al-Khattab was asked about this ayat - "When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. 'Am I not your Lord?' They said, 'Yes, we bear witness'
Lest you should say on the Day of Rising, 'We were heedless of that.'" (Sura 7 ayat 172) Umar ibn al-Khattab said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, being asked about it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah, the Blessed, the Exalted, created Adam. Then He stroked his back with His right hand, and progeny issued from it. He said, "I created these for the Garden and they will act with the behaviour of the people of the Garden." Then He stroked his back again and brought forth progeny from him. He said, "I created these for the Fire and they will act with the behaviour of the people of the Fire." 'A man said, 'Messenger of Allah! Then of what value are deeds?' The Messenger of Allah, may Allah bless him and grant him peace, answered, 'When Allah creates a slave for the Garden, he makes him use the behaviour of the people of the Garden, so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire, He makes him use the behaviour of the people of the Fire, so that he dies on one of the actions of the people of the Fire, and by it, He brings him into the Fire.' "
Sunnah.com reference | : Book 46, Hadith 2 |
USC-MSA web (English) reference | : Book 46, Hadith 2 |
Arabic reference | : Book 46, Hadith 1627 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone performs ablution well and pays a visit to his (sick) Muslim brother seeking his reward from Allah, he will be removed a distance of seventy years (kharif) from Hell. I asked: What is kharif, Abu Hamzah? He replied: A year.
Abu Dawud said: Only the people of Basrah have narrated the tradition on visiting the sick after performing ablution.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3097 |
In-book reference | : Book 21, Hadith 9 |
English translation | : Book 20, Hadith 3091 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3798 |
In-book reference | : Book 33, Hadith 142 |
English translation | : Vol. 5, Book 33, Hadith 3798 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 62 |
In-book reference | : Book 2, Hadith 16 |
English translation | : Book 2, Hadith 62 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2856 |
In-book reference | : Book 43, Hadith 132 |
English translation | : Vol. 5, Book 41, Hadith 2856 |
Yahya said that he heard Malik speak about someone who pledged goods as security for a loan, and they perished with the broker. The one who took out the loan confirmed its specification. They agreed on the amount of the loan, but challenged each other about the value of the pledge, the pledger saying that it had been worth twenty dinars, whilst the broker said that it had been worth only ten, and that the amount loaned on security was twenty dinars. Malik said, "It is said to the one in whose hand the pledge is, 'describe it.' If he describes it he is made to take an oath on it and then the people of experience evaluate that description. If the value is more than what was loaned on security for it, it is said to the broker, 'Return the rest of his due to the pledger.' If the value is less than what was loaned on security for it, the broker takes the rest of his due from the pledger. If the value is the exact amount of the loan, the pledge is compensated for by the loan."
Yahya said that he heard Malik say, "What is done in our community about two men who have a dispute about an amount of money loaned on the security of a pledge - the pledger claiming that he pledged it for ten dinars and the broker insisting that he took the pledge as security for twenty dinars, and the pledge is clearly in the possession of the broker - is that the broker is made to take an oath when the value of the pledge is fully known. If the value of the pledge is exactly what he swore that he had loaned on security for it, the broker takes the pledge as his right. He is more entitled to take precedence with an oath since he has possession of the pledge. If the owner of the pledge wants to give him the amount which he swore that he was owed, he can take the pledge back. If the pledge is worth less than the twenty dinars he loaned, then it is said to the pledger, 'Either you give him what he has sworn to and take your pledge back, or you swear to what you said you pledged it for.' If the pledger takes the oath, then what the broker has increased over the value of the pledge will become invalid. If the pledger does not take an oath, he must pay what the broker swore to."
Malik said, "If a pledge given on security for a loan perishes, and both parties deny each other's rights, with the broker who is owed the loan saying that he gave twenty dinars, and the pledger who owes the loan saying that he was given only ten, and with the broker who is owed the loan saying the pledge was worth ten dinars, and the broker who owes the loan saying it was worth twenty, then the broker who is owed the loan is asked to describe the pledge. If he describes it, he must take an oath on its description. Then people with experience of it evaluate that description. If the value of the pledge is estimated to be more than what the broker claims it was, he takes an oath as to what he claimed, and the pledger is given what is over from the value of the pledge. If its value is less than what the broker claims of it, he is made to take an oath as to what he claims is his. Then he demands settlement according to the actual value of the pledge. The one who owes the loan is then made to take an oath on the extra amount which remains owing against him to the claimant after the price of the pledge is reached. That is because the broker becomes a claimant against the pledger. If he takes an oath, the rest of what the broker swore to of what he claimed above the value of the pledge is invalidated. If he draws back, he is bound to pay what remains due to the broker after the value of the pledge."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, said:
Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.
Reference | : Sahih Muslim 2577a |
In-book reference | : Book 45, Hadith 70 |
USC-MSA web (English) reference | : Book 32, Hadith 6246 |
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Narrated Fadalah ibn Ubayd:
The Prophet (saws) said: Everyone who dies will have fully complete his action, except one who is on the frontier (in Allah's path), for his deeds will be made to go on increasing till the Day of Resurrection, and he will be safe from the trial in the grave.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2500 |
In-book reference | : Book 15, Hadith 24 |
English translation | : Book 14, Hadith 2494 |
Narrated `Abdullah bin `Umar:
It was said to `Umar, "Will you appoint your successor?" `Umar said, "If I appoint a Caliph (as my successor) it is true that somebody who was better than I (i.e., Abu Bakr) did so, and if I leave the matter undecided, it is true that somebody who was better than I (i.e., Allah's Apostle) did so." On this, the people praised him. `Umar said, "People are of two kinds: Either one who is keen to take over the Caliphate or one who is afraid of assuming such a responsibility. I wish I could be free from its responsibility in that I would receive neither reward nor retribution I won't bear the burden of the caliphate in my death as I do in my life."
Reference | : Sahih al-Bukhari 7218 |
In-book reference | : Book 93, Hadith 78 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 325 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 579 |
In-book reference | : Book 6, Hadith 36 |
English translation | : Vol. 2, Book 1, Hadith 579 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3424 |
In-book reference | : Book 48, Hadith 55 |
English translation | : Vol. 6, Book 45, Hadith 3424 |
It has been narrated on the authority of Ibn 'Abbas that the Messenger of Allah (may peace be upon him) said on the day of the Conquest of Mecca:
Reference | : Sahih Muslim 1353c |
In-book reference | : Book 33, Hadith 125 |
USC-MSA web (English) reference | : Book 20, Hadith 4597 |
(deprecated numbering scheme) |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) came to us while we were reciting the Qur'an, and there were among us bedouins and the non-Arabs. He said: Recite, all is well. In the near future there will appear people who will straighten it (the Qur'an) as an arrow is straightened. They will recite it quickly and not slowly (or it means that they will get the reward in this world and not in the Hereafter).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 830 |
In-book reference | : Book 2, Hadith 440 |
English translation | : Book 3, Hadith 829 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery of them, to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer."
Malik said, "If the delivery date for the goods has not arrived, there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer."
Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due, he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality, and the seller said that he would give him eight of those cloths. Malik said, "There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term, unless he sells him cloth which is notthetypeof cloth for which he made an advance.
USC-MSA web (English) reference | : Book 31, Hadith 70 |
Arabic reference | : Book 31, Hadith 1361 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2960 |
In-book reference | : Book 20, Hadith 33 |
English translation | : Book 19, Hadith 2954 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 784 |
In-book reference | : Book 4, Hadith 50 |
English translation | : Vol. 1, Book 4, Hadith 784 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3158 |
In-book reference | : Book 25, Hadith 74 |
English translation | : Vol. 1, Book 25, Hadith 3160 |
Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him:
Reference | : Sahih Muslim 1657b |
In-book reference | : Book 27, Hadith 46 |
USC-MSA web (English) reference | : Book 15, Hadith 4079 |
(deprecated numbering scheme) |
Mu'awiya b. Suwaid reported:
Reference | : Sahih Muslim 1658a |
In-book reference | : Book 27, Hadith 48 |
USC-MSA web (English) reference | : Book 15, Hadith 4081 |
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Sahl b. Sa'd as-Sa'idi reported:
Reference | : Sahih Muslim 2825 |
In-book reference | : Book 53, Hadith 6 |
USC-MSA web (English) reference | : Book 40, Hadith 6783 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1504d |
In-book reference | : Book 20, Hadith 10 |
USC-MSA web (English) reference | : Book 9, Hadith 3587 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Abdullah ibn Masud said to a certain man, "You are in a time when men of understanding (fuqaha) are many and Qur'an reciters are few, when the limits of behaviour defined in the Qur'an are guarded and its letters are lost, when few people ask and many give, when they make the prayer long and the khutba short, and put their actions before their desires. A time will come upon men when their fuqaha are few but their Qur'an reciters are many, when the letters of the Qur'an are guarded carefully but its limits are lost, when many ask but few give, when they make the khutba long but the prayer short, and put their desires before their actions."
USC-MSA web (English) reference | : Book 9, Hadith 91 |
Arabic reference | : Book 9, Hadith 423 |
Narrated Abu Burda:
Abu Musa said, "We went out in the company of the Prophet for a Ghazwa and we were six persons having one camel which we rode in rotation. So, (due to excessive walking) our feet became thin and my feet became thin and my nail dropped, and we used to wrap our feet with the pieces of cloth, and for this reason, the Ghazwa was named Dhat-ur-Riqa as we wrapped our feet with rags." When Abu- Musa narrated this (Hadith), he felt regretful to do so and said, as if he disliked to have disclosed a good deed of his.
Reference | : Sahih al-Bukhari 4128 |
In-book reference | : Book 64, Hadith 172 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 450 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1145 |
In-book reference | : Book 4, Hadith 562 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 331 |
In-book reference | : Introduction, Hadith 331 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 401 |
In-book reference | : Book 22, Hadith 5 |
English translation | : Book 22, Hadith 401 |
Grade: | Da'if (Darussalam) |
Reference | : Musnad Ahmad 150 |
In-book reference | : Book 2, Hadith 67 |
Abu Humaid as-Sa'idi reported:
Reference | : Sahih Muslim 1392b |
In-book reference | : Book 43, Hadith 11 |
USC-MSA web (English) reference | : Book 30, Hadith 5663 |
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Abu Sa'id al-Khudri said:
Abu Dawud said: Besides Ibn Nafi' this is transmitted by al-Laith from 'Umairah b. Abi Najiyyah from Bakr b. Sawadah on the authority of 'Ata b. Yasar from the Prophet (saws).
Abu Dawud said: The mention of (the name of the Companion) Abu Sa'id in this tradition is not guarded. This is a mural tradition (i.e. the Successor 'Ata b. Yasar directly narrates it from the Prophet, leaving the name of the Companion in the chain.)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 338 |
In-book reference | : Book 1, Hadith 338 |
English translation | : Book 1, Hadith 338 |
'Amr b. 'Abasa Sulami reported:
Reference | : Sahih Muslim 832 |
In-book reference | : Book 6, Hadith 358 |
USC-MSA web (English) reference | : Book 4, Hadith 1812 |
(deprecated numbering scheme) |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3000 |
In-book reference | : Book 20, Hadith 73 |
English translation | : Book 19, Hadith 2994 |
Narrated Ali ibn AbuTalib:
AbuZubyan said: A woman who had committed adultery was brought to Umar. He gave orders that she should be stoned.
Ali passed by just then. He seized her and let her go. Umar was informed of it. He said: Ask Ali to come to me. Ali came to him and said: Commander of the Faithful, you know that the Messenger of Allah (saws) said: There are three (people) whose actions are not recorded: A boy till he reaches puberty, a sleeper till he awakes, a lunatic till he is restored to reason. This is an idiot (mad) woman belonging to the family of so and so. Someone might have done this action with her when she suffered the fit of lunacy.
Umar said: I do not know. Ali said: I do not know.
صحيح دون قوله لعل الذي (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4402 |
In-book reference | : Book 40, Hadith 52 |
English translation | : Book 39, Hadith 4388 |
Malik related to me that Ismail ibn Abi Hakim heard Umar ibn Abd al-Aziz say, "Some say that Allah the Blessed, the Exalted, will not punish the many for the wrong action of the few. However, when the objectionable action is committed openly, then they all deserve to be punished."
Sunnah.com reference | : Book 56, Hadith 23 |
USC-MSA web (English) reference | : Book 56, Hadith 23 |
Arabic reference | : Book 56, Hadith 1836 |
Auf b. Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid b. Walid, who was the commander over them, forbade, him. 'Auf b Malik (the narrator) came to the Messenger of Allah (may peace be upon him) and informed him (to this effect). The latter asked Khalid:
Reference | : Sahih Muslim 1753a |
In-book reference | : Book 32, Hadith 51 |
USC-MSA web (English) reference | : Book 19, Hadith 4342 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 230 |
In-book reference | : Introduction, Hadith 230 |
English translation | : Vol. 1, Book 1, Hadith 230 |
Narrated Abu Al-Minhal:
When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca and Qurra' (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying, "O Abu Barza! Don't you see in what dilemma the people has fallen?" The first thing heard him saying "I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided, and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly gain: and those who are among you, by Allah, are not fighting except for the sake of worldly gain; and that one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for the sake of worldly gain."
Reference | : Sahih al-Bukhari 7112 |
In-book reference | : Book 92, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 228 |
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Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 18 |
In-book reference | : Book 1, Hadith 17 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3858 |
In-book reference | : Book 19, Hadith 70 |
Sunnah.com reference | : Book 15, Hadith 4 |
English translation | : Book 15, Hadith 1465 |
Arabic reference | : Book 15, Hadith 1421 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1011 |
In-book reference | : Book 8, Hadith 21 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4321 |
In-book reference | : Book 39, Hadith 31 |
English translation | : Book 38, Hadith 4307 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2539 |
In-book reference | : Book 10, Hadith 33 |
It has been reported on the authority of Mujashi' b. Mas'ud as-Sulami who said:
Reference | : Sahih Muslim 1863a |
In-book reference | : Book 33, Hadith 122 |
USC-MSA web (English) reference | : Book 20, Hadith 4594 |
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Narrated Khabbab bin Al-Art:
We migrated in the company of Allah's Apostle, seeking Allah's Pleasure. So our reward became due and sure with Allah. Some of us have been dead without enjoying anything of their rewards (here), and one of them was Mus'ab bin 'Umar who was martyred on the day of the battle of Uhud, and did not leave anything except a Namira (i.e. a sheet in which he was shrouded). If we covered his head with it, his feet became naked, and if we covered his feet with it, his head became naked. So the Prophet said to us, "Cover his head with it and put some Idhkhir (i.e. a kind of grass) over his feet or throw Idhkhir over his feet." But some amongst us have got the fruits of their labor ripened, and they are collecting them.
Reference | : Sahih al-Bukhari 4047 |
In-book reference | : Book 64, Hadith 93 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 378 |
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'Abdullah b. 'Umar (Allah be pleased with them) reported that the Talbiya of the Messenger of Allah (may peace be upon him) was this:
Reference | : Sahih Muslim 1184a |
In-book reference | : Book 15, Hadith 21 |
USC-MSA web (English) reference | : Book 7, Hadith 2667 |
(deprecated numbering scheme) |
Narrated Khabbab:
We emigrated with the Prophet (p.b.u.h) in Allah's cause, and so our reward was then surely incumbent on Allah. Some of us died and they did not take anything from their rewards in this world, and amongst them was Mustab bin `Umar; and the others were those who got their rewards. Mustab bin `Umar was martyred on the day of the Battle of Uhud and we could get nothing except his Burd to shroud him in. And when we covered his head his feet became bare and vice versa. So the Prophet ordered us to cover his head only and to put idhkhir (a kind of shrub) over his feet.
Reference | : Sahih al-Bukhari 1276 |
In-book reference | : Book 23, Hadith 37 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 366 |
(deprecated numbering scheme) |
[Abu Dawud and At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 157 |
In-book reference | : Introduction, Hadith 157 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: Our Lord Most High is pleased with a man who fights in the path of Allah, the Exalted; then his companions fled away (i.e. retreated). But he knew that it was a sin (to flee away from the battlefield), so he returned, and his blood was shed. Thereupon Allah, the Exalted, says to His angels: Look at My servant; he returned seeking what I have for him (i.e. the reward), and fearing (the punishment) I have, until his blood was shed.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2536 |
In-book reference | : Book 15, Hadith 60 |
English translation | : Book 14, Hadith 2530 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah guarantees him who strives in His Cause and whose motivation for going out is nothing but Jihad in His Cause and belief in His Word, that He will admit him into Paradise (if martyred) or bring him back to his dwelling place, whence he has come out, with what he gains of reward and booty."
Reference | : Sahih al-Bukhari 3123 |
In-book reference | : Book 57, Hadith 32 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 352 |
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Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) sent us along with an army towards Najd, and he sent a detachment of that army (to face the enemy). The whole army got twelve camels per head as their portion, but he gave the detachment one additional camel (apart from the division made to the army). Thus they got thirteen camels each (as a reward).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2741 |
In-book reference | : Book 15, Hadith 265 |
English translation | : Book 14, Hadith 2735 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3675 |
In-book reference | : Book 33, Hadith 19 |
English translation | : Vol. 5, Book 33, Hadith 3675 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 6 |
Arabic/English book reference | : Book 50, Hadith 1210 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3344 |
In-book reference | : Book 26, Hadith 149 |
English translation | : Vol. 4, Book 26, Hadith 3346 |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ قَالَ " سَنَّ الْقَتْلَ " .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2673 |
In-book reference | : Book 41, Hadith 29 |
English translation | : Vol. 5, Book 39, Hadith 2673 |
Narrated Salama bin Al-Akwa`:
We went out to Khaibar in the company of the Prophet. While we were proceeding at night, a man from the group said to 'Amir, "O 'Amir! Won't you let us hear your poetry?" 'Amir was a poet, so he got down and started reciting for the people poetry that kept pace with the camels' footsteps, saying:-- "O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity, nor would We have prayed. So please forgive us, what we have committed (i.e. our defects); let all of us Be sacrificed for Your Cause And send Sakina (i.e. calmness) Upon us to make our feet firm When we meet our enemy, and If they will call us towards An unjust thing, We will refuse. The infidels have made a hue and Cry to ask others' help Against us." The Prophet on that, asked, "Who is that (camel) driver (reciting poetry)?" The people said, "He is 'Amir bin Al-Akwa`." Then the Prophet said, "May Allah bestow His Mercy on him." A man amongst the people said, "O Allah's Prophet! has (martyrdom) been granted to him. Would that you let us enjoy his company longer." Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it (i.e. Khaibar). In the evening of the day of the conquest of the city, the Muslims made huge fires. The Prophet said, "What are these fires? For cooking what, are you making the fire?" The people replied, "(For cooking) meat." He asked, "What kind of meat?" They (i.e. people) said, "The meat of donkeys." The Prophet said, "Throw away the meat and break the pots!" Some man said, "O Allah's Apostle! Shall we throw away the meat and wash the pots instead?" He said, "(Yes, you can do) that too." So when the army files were arranged in rows (for the clash), 'Amir's sword was short and he aimed at the leg of a Jew to strike it, but the sharp blade of the sword returned to him and injured his own knee, and that caused him to die. When they returned from the battle, Allah's Apostle saw me (in a sad mood). He took my hand and said, "What is bothering you?" I replied, "Let my father and mother be sacrificed for you! The people say that the deeds of 'Amir are lost." The Prophet said, "Whoever says so, is mistaken, for 'Amir has got a double reward." The Prophet raised two fingers and added, "He (i.e. Amir) was a persevering struggler in the Cause of Allah and there are few 'Arabs who achieved the like of (good deeds) 'Amir had done."
اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا
فَاغْفِرْ فِدَاءً لَكَ مَا أَبْقَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا
وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَبَيْنَا
وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا السَّائِقُ ". قَالُوا عَامِرُ بْنُ الأَكْوَعِ. قَالَ " يَرْحَمُهُ اللَّهُ ". قَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا نَبِيَّ اللَّهِ، لَوْلاَ أَمْتَعْتَنَا بِهِ. فَأَتَيْنَا خَيْبَرَ، فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ، ثُمَّ إِنَّ اللَّهَ تَعَالَى فَتَحَهَا عَلَيْهِمْ، فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ ". قَالُوا ...
Reference | : Sahih al-Bukhari 4196 |
In-book reference | : Book 64, Hadith 236 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 509 |
(deprecated numbering scheme) |
رواه البخاري (وكذلك مسلم)
Reference | : Hadith 4, 40 Hadith Qudsi |
[Muslim].
It is narrated by Bukhari from Anas bin Malik (May Allah be pleased with him): We were coming back from the battle of Tabuk with the Prophet (PBUH) when he remarked, "There are people whom we left behind in Al- Madinah who accompanied us in spirit in every pass and valley we crossed. They remained behind for a valid excuse."
((ورواه البخاري)) عن أنس رضي الله عنه قال: رجعنا من غزوة تبوك مع النبي صلى الله عليه وسلم فقال: " إن أقواماً خلفنا بالمدينة ما سلكنا شعباً ولا وادياً إلا وهم معنا، حبسهم العذر".
Reference | : Riyad as-Salihin 4 |
In-book reference | : Introduction, Hadith 4 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3789 |
In-book reference | : Book 19, Hadith 3 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 700 |
In-book reference | : Book 8, Hadith 13 |
English translation | : Vol. 1, Book 8, Hadith 701 |
Narrated Ibn `Abbas:
When the Prophet returned after performing his Hajj, he asked Um Sinan Al-Ansari, "What did forbid you to perform Hajj?" She replied, "Father of so-and-so (i.e. her husband) had two camels and he performed Hajj on one of them, and the second is used for the irrigation of our land." The Prophet said (to her), "Perform `Umra in the month of Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward).
Reference | : Sahih al-Bukhari 1863 |
In-book reference | : Book 28, Hadith 43 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 86 |
(deprecated numbering scheme) |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Sunnah.com reference | : Book 53, Hadith 5 |
Arabic/English book reference | : Book 53, Hadith 1248 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3526 |
In-book reference | : Book 48, Hadith 157 |
English translation | : Vol. 6, Book 45, Hadith 3526 |
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
Reference | : Hadith 36, 40 Hadith Qudsi |
Anas b. Malik reported:
Reference | : Sahih Muslim 524a |
In-book reference | : Book 5, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 1068 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 838 |
In-book reference | : Book 5, Hadith 268 |
Abu Huraira reported that the Prophet (may peace be upon him) said:
Reference | : Sahih Muslim 991a |
In-book reference | : Book 12, Hadith 39 |
USC-MSA web (English) reference | : Book 5, Hadith 2172 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 326 |
In-book reference | : Introduction, Hadith 326 |