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Sahih Muslim 1780 a
It has been narrated by 'Abdullah b. Rabah from Abu Huraira, who said:
Many deputations came to Mu'awiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: (You will have) your meals with me tonight. He said: You have forestalled me. I said: Yes, and invited them. (When they had finished with the meals) Abu Huraira said: Should I not tell yon a tradition from your traditions, O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah (may peace be upon him) advanced until he reached Mecca. He deputed Zubair on his right flank and Khalid on the left, and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah (may peace be upon him) was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call, Messenger of Allah I He said: Let no one come to me except the Ansar, so call to me the Ansar (only). Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their (lowly) followers, and said: We send these forward. If they get anything, we shall be with them (to share it), and if misfortune befalls them, we shall pay (as compensation) whatever we are asked for. The Messenger of Allah (may peace be upon him) said (to the Ansar): You see the ruffians and the (lowly) followers of the Quraish. And he indicated by (striking) one of his hands over the other that they should be killed and said: Meet me at as-Safa. Then we went on (and) if any one of us wanted that a certain person should be killed, he was killed, and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah, the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he (the Holy Prophet) said: Who enters the house of Abu Sufyan, he will be safe. Some of the Ansar whispered among themselves: (After all), love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: (At this moment) revelation came to the Holy Prophet (may peace be upon him) and when he was going to receive the Revelation, we understood it, and when he was (actually) receiving ...
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ وَفَدَتْ وُفُودٌ إِلَى مُعَاوِيَةَ وَذَلِكَ فِي رَمَضَانَ فَكَانَ يَصْنَعُ بَعْضُنَا لِبَعْضٍ الطَّعَامَ فَكَانَ أَبُو هُرَيْرَةَ مِمَّا يُكْثِرُ أَنْ يَدْعُوَنَا إِلَى رَحْلِهِ فَقُلْتُ أَلاَ أَصْنَعُ طَعَامًا فَأَدْعُوَهُمْ إِلَى رَحْلِي فَأَمَرْتُ بِطَعَامٍ يُصْنَعُ ثُمَّ لَقِيتُ أَبَا هُرَيْرَةَ مِنَ الْعَشِيِّ فَقُلْتُ الدَّعْوَةُ عِنْدِي اللَّيْلَةَ فَقَالَ سَبَقْتَنِي . قُلْتُ نَعَمْ . فَدَعَوْتُهُمْ فَقَالَ أَبُو هُرَيْرَةَ أَلاَ أُعْلِمُكُمْ بِحَدِيثٍ مِنْ حَدِيثِكُمْ يَا مَعْشَرَ الأَنْصَارِ ثُمَّ ذَكَرَ فَتْحَ مَكَّةَ فَقَالَ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى قَدِمَ مَكَّةَ فَبَعَثَ الزُّبَيْرَ عَلَى إِحْدَى الْمُجَنِّبَتَيْنِ وَبَعَثَ خَالِدًا عَلَى الْمُجَنِّبَةِ الأُخْرَى وَبَعَثَ أَبَا عُبَيْدَةَ عَلَى الْحُسَّرِ فَأَخَذُوا بَطْنَ الْوَادِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي كَتِيبَةٍ - قَالَ - فَنَظَرَ فَرَآنِي فَقَالَ " أَبُو هُرَيْرَةَ " . قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ . فَقَالَ " لاَ يَأْتِينِي إِلاَّ أَنْصَارِيٌّ " . زَادَ غَيْرُ شَيْبَانَ فَقَالَ " اهْتِفْ لِي بِالأَنْصَارِ " . قَالَ فَأَطَافُوا بِهِ وَوَبَّشَتْ قُرَيْشٌ أَوْبَاشًا لَهَا وَأَتْبَاعًا . فَقَالُوا نُقَدِّمُ هَؤُلاَءِ فَإِنْ كَانَ لَهُمْ شَىْءٌ كُنَّا مَعَهُمْ . وَإِنْ أُصِيبُوا أَعْطَيْنَا الَّذِي سُئِلْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَرَوْنَ إِلَى أَوْبَاشِ قُرَيْشٍ وَأَتْبَاعِهِمْ " . ثُمَّ قَالَ بِيَدَيْهِ إِحْدَاهُمَا عَلَى الأُخْرَى ثُمَّ قَالَ " حَتَّى تُوَافُونِي بِالصَّفَا " . قَالَ فَانْطَلَقْنَا فَمَا شَاءَ أَحَدٌ مِنَّا أَنْ يَقْتُلَ أَحَدًا إِلاَّ قَتَلَهُ وَمَا أَحَدٌ مِنْهُمْ يُوَجِّهُ إِلَيْنَا شَيْئًا - قَالَ - فَجَاءَ أَبُو سُفْيَانَ فَقَالَ يَا رَسُولَ اللَّهِ أُبِيحَتْ خَضْرَاءُ قُرَيْشٍ لاَ قُرَيْشَ بَعْدَ الْيَوْمِ . ثُمَّ قَالَ " مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ " . فَقَالَتِ الأَنْصَارُ بَعْضُهُمْ لِبَعْضٍ أَمَّا الرَّجُلُ فَأَدْرَكَتْهُ رَغْبَةٌ فِي قَرْيَتِهِ وَرَأْفَةٌ بِعَشِيرَتِهِ . قَالَ أَبُو هُرَيْرَةَ وَجَاءَ الْوَحْىُ وَكَانَ إِذَا جَاءَ الْوَحْىُ لاَ يَخْفَى عَلَيْنَا فَإِذَا جَاءَ فَلَيْسَ أَحَدٌ يَرْفَعُ طَرْفَهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى يَنْقَضِيَ الْوَحْىُ فَلَمَّا انْقَضَى الْوَحْىُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا مَعْشَرَ الأَنْصَارِ " . قَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ " قُلْتُمْ أَمَّا الرَّجُلُ فَأَدْرَكَتْهُ رَغْبَةٌ فِي قَرْيَتِهِ " . قَالُوا قَدْ كَانَ ذَاكَ . قَالَ " كَلاَّ إِنِّي عَبْدُ اللَّهِ وَرَسُولُهُ هَاجَرْتُ إِلَى اللَّهِ وَإِلَيْكُمْ وَالْمَحْيَا مَحْيَاكُمْ وَالْمَمَاتُ مَمَاتُكُمْ " . فَأَقْبَلُوا إِلَيْهِ يَبْكُونَ وَيَقُولُونَ وَاللَّهِ مَا قُلْنَا الَّذِي قُلْنَا إِلاَّ الضِّنَّ بِاللَّهِ وَبِرَسُولِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ وَرَسُولَهُ يُصَدِّقَانِكُمْ وَيَعْذِرَانِكُمْ " . قَالَ فَأَقْبَلَ النَّاسُ إِلَى دَارِ أَبِي سُفْيَانَ وَأَغْلَقَ النَّاسُ أَبْوَابَهُمْ - قَالَ - وَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَقْبَلَ إِلَى الْحَجَرِ فَاسْتَلَمَهُ ثُمَّ طَافَ بِالْبَيْتِ - قَالَ - فَأَتَى عَلَى صَنَمٍ إِلَى جَنْبِ الْبَيْتِ كَانُوا يَعْبُدُونَهُ - قَالَ - وَفِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَوْسٌ وَهُوَ آخِذٌ بِسِيَةِ الْقَوْسِ فَلَمَّا أَتَى عَلَى الصَّنَمِ جَعَلَ يَطْعُنُهُ فِي عَيْنِهِ وَيَقُولُ " جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ " . فَلَمَّا فَرَغَ مِنْ طَوَافِهِ أَتَى الصَّفَا فَعَلاَ عَلَيْهِ حَتَّى نَظَرَ إِلَى الْبَيْتِ وَرَفَعَ يَدَيْهِ فَجَعَلَ يَحْمَدُ اللَّهَ وَيَدْعُو بِمَا شَاءَ أَنْ يَدْعُوَ .
| Reference | : Sahih Muslim 1780a |
| In-book reference | : Book 32, Hadith 104 |
| USC-MSA web (English) reference | : Book 19, Hadith 4395 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2899
Narrated Al-Miqdam al-Kindi:
The Prophet (saws) said: If anyone leaves a debt or a helpless family I shall be responsible-and sometimes the narrator said: Allah and His Apostle will be responsible-but if anyone leaves property, it goes to his heirs. I am the heirs of him who has none, paying blood-wit for him and inheriting from him; and a maternal uncle is the heir of him who has none, paying blood-wit for him and inheriting from him.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ بُدَيْلٍ، عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ عَبْدِ اللَّهِ بْنِ لُحَىٍّ، عَنِ الْمِقْدَامِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ تَرَكَ كَلاًّ فَإِلَىَّ " . وَرُبَّمَا قَالَ " إِلَى اللَّهِ وَإِلَى رَسُولِهِ " . " وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ وَأَنَا وَارِثُ مَنْ لاَ وَارِثَ لَهُ أَعْقِلُ لَهُ وَأَرِثُهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ يَعْقِلُ عَنْهُ وَيَرِثُهُ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2899 |
| In-book reference | : Book 19, Hadith 15 |
| English translation | : Book 18, Hadith 2893 |
Riyad as-Salihin 1208
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) appointed Mu'adh (May Allah be pleased with him) as governor of Yemen, and at the time of his departure, he instructed him thus: "First of all, call the people to testify 'La ilaha illallah' (there is no true god except Allah) and that I (Muhammad) am the Messenger of Allah, and if they accept this (declaration of Faith), then tell them that Allah has enjoined upon them five Salat during the day and night; and if they obey you, tell them that Allah has made the payment of Zakat obligatory upon them. It should be collected from their rich and distributed among their poor."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنه، أن النبي صلى الله عليه وسلم بعث معاذًا رضي الله عنه إلى اليمن فقال:
"ادعهم إلى شهادة أن لا إله إلا الله وأني رسول الله، فإن هم أطاعوا لذلك فأعلمهم أن الله تعالى افترض عليهم خمس صلوات في كل يوم وليلة، فإن هم أطاعوا لذلك فأعلمهم أن الله افترض عليهم صدقة تؤخذ من أغنيائهم، وترد على فقرائهم" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1208 |
| In-book reference | : Book 8, Hadith 218 |
Mishkat al-Masabih 2930
Zuhra b. Ma'bad said his grandfather 'Abdallah b. Hisham would take him out to the market and buy grain, and Ibn ‘Umar and Ibn az- Zubair would meet him and say to him, “Take us into partnership, for the Prophet has invoked a blessing on you then he would take them into partnership. He would often make a profit of a camel-load* and send it to the house. ‘Abdallah b. Hisham had been taken by his mother to the Prophet who passed his hand over his head and invoked a blessing on him.
Bukhari transmitted it.
* Another explanation is that this means he made enough profit to buy a camel with its load' Cf. Mirqat, iii, 344.
عَن زهرَة بن معبد: أَنَّهُ كَانَ يَخْرُجُ بِهِ جَدُّهُ عَبْدُ اللَّهِ بْنُ هِشَامٍ إِلَى السُّوقِ فَيَشْتَرِيَ الطَّعَامَ فَيَلْقَاهُ ابْنُ عُمَرَ وَابْنُ الزُّبَيْرِ فَيَقُولَانِ لَهُ: أَشْرِكْنَا فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ دَعَا لَكَ بِالْبَرَكَةِ فَيُشْرِكُهُمْ فَرُبَّمَا أَصَابَ الرَّاحِلَةَ كَمَا هِيَ فَيَبْعَثُ بِهَا إِلَى الْمَنْزِلِ وَكَانَ عَبْدُ اللَّهِ بْنُ هِشَامٍ ذَهَبَتْ بِهِ أُمُّهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَسَحَ رَأسه ودعا لَهُ بِالْبركَةِ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2930 |
| In-book reference | : Book 11, Hadith 166 |
Sunan Ibn Majah 1892
It was narrated that:
`Abdullah bin Mas`ud said: “The Messenger of Allah (saws) was granted a combination of all manner of goodness, as well as its seal,” or he said: “The opening (of the way to) all good. He (saws) taught us the Khutbah of prayer and Khutbah of need. 'The Khutbah of prayer is: At-tahiyyatu lillahi was-salawatu wat-tayyibat. As-salamu `alaika ayyuhan-Nabiyyu was rahmat-ullahi was barakatuhu. As-salamu `alaina wa `ala `ibadillahis-salihin. Ashhadu an la ilaha illallah. Wa ashhadu anna Muhammadan `abduhu wa rasuluh (All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshiped but Allah. And I bear witness that Muhammad (saws) is His slave and Messenger). The Khutbah of need is: Al-hamdu lillahi nahmadhu wa nasta`inuhu wa nastaghfiruhu, wa na`udhu billahi min shururi anfusina wa min sayi'ati a`malina, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu. Wa ashadu an la ilaha illallahu wahduhu la sharika lahu, wa anna Muhammadan `abduhu wa rasuluhu. (Praise is to Allah, we praise Him and we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls and from our bad deeds, Whomsoever Allah guides will never be led astray; and whomsoever is led astray, no one can guide. I bear witness that none has the right to be worshiped but Allah, alone with no partner or associate, and that Muhammad (saws) is His slave and His Messenger). Then add to your Khutbah the following three verses: 'O you who believe! Fear Allah as He should be feared, and die not except in the state of Islam (as Muslims) with complete submission to Allah.' And: 'O mankind! Be dutiful to your Lord, Who created you from a single person, and from him He created his wife, and from them both He created many men and women, and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you.' And: 'O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins...' until the end of the verse.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنِي أَبِي، عَنْ جَدِّي أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ أُوتِيَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ جَوَامِعَ الْخَيْرِ وَخَوَاتِمَهُ - أَوْ قَالَ فَوَاتِحَ الْخَيْرِ - فَعَلَّمَنَا خُطْبَةَ الصَّلاَةِ وَخُطْبَةَ الْحَاجَةِ خُطْبَةُ الصَّلاَةِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ . وَخُطْبَةُ الْحَاجَةِ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ . ثُمَّ تَصِلُ خُطْبَتَكَ بِثَلاَثِ آيَاتٍ مِنْ كِتَابِ اللَّهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ} إِلَى آخِرِ الآيَةِ { وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ } إِلَى آخِرِ الآيَةِ {اتَّقُوا اللَّهَ وَقُولُوا قَوْلاً سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ} إِلَى آخِرِ الآيَةِ .
| Reference | : Sunan Ibn Majah 1892 |
| In-book reference | : Book 9, Hadith 48 |
| English translation | : Vol. 3, Book 9, Hadith 1892 |
Jami` at-Tirmidhi 3002
Narrated Anas:
"On the Day of Uhud, the incisors of the Prophet (SAW) were broken, and he had a facial wound in the area of the forehead, such that the blood flowed over his face. He said: 'How can a people that do this to their Prophet succeed, while he is calling them to Allah?' So the following was revealed: Not for you is the decision; whether He turns in mercy towards them or punished them... (3:128) until its end."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كُسِرَتْ رَبَاعِيَتُهُ يَوْمَ أُحُدٍ وَشُجَّ وَجْهُهُ شَجَّةً فِي جَبْهَتِهِ حَتَّى سَالَ الدَّمُ عَلَى وَجْهِهِ فَقَالَ " كَيْفَ يُفْلِحُ قَوْمٌ فَعَلُوا هَذَا بِنَبِيِّهِمْ وَهُوَ يَدْعُوهُمْ إِلَى اللَّهِ " . فَنَزَلَتْ : ( لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ ) إِلَى آخِرِهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3002 |
| In-book reference | : Book 47, Hadith 54 |
| English translation | : Vol. 5, Book 44, Hadith 3002 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1414
It was
narrated from Tufail bin Ubayy bin Ka’b that his father said:
“The
Messenger of Allah (saw) used to pray facing the trunk of a date-
palm
tree when the mosque was still a hut, and he used to deliver the
sermon leaning on that trunk. A man from among his Companions said:
‘Would you like us to make you something upon which you can stand
on
Fridays so that the people will be able to see you and hear your
sermon?’ He said: ‘Yes.’ So he made three steps for him, as a
pulpit.
When they put the pulpit in place, they put it in the place
where it
stands now. When the Messenger of Allah (saw) wanted to
stand on the
pulpit, he passed by the tree trunk from which he used
to deliver the
sermon, and when he went beyond the trunk, it moaned
and split and
cracked. The Messenger of Allah (saw) came down when he
heard the
voice of the trunk, and rubbed it with his hand until it
fell silent.
Then he went back to the pulpit and when he prayed, he
prayed facing
it. When the mosque was knocked down (for renovation)
and (the
pillars, etc.) were changed, Ubayy bin Ka’b took that
trunk and kept
it in his house until it became very old and the
termites consumed it
and it became grains of dust.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الطُّفَيْلِ بْنِ أُبَىِّ بْنِ كَعْبٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي إِلَى جِذْعٍ إِذْ كَانَ الْمَسْجِدُ عَرِيشًا وَكَانَ يَخْطُبُ إِلَى ذَلِكَ الْجِذْعِ فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ هَلْ لَكَ أَنْ نَجْعَلَ لَكَ شَيْئًا تَقُومُ عَلَيْهِ يَوْمَ الْجُمُعَةِ حَتَّى يَرَاكَ النَّاسُ وَتُسْمِعَهُمْ خُطْبَتَكَ قَالَ
" نَعَمْ " . فَصَنَعَ لَهُ ثَلاَثَ دَرَجَاتٍ فَهِيَ الَّتِي عَلَى الْمِنْبَرِ فَلَمَّا وُضِعَ الْمِنْبَرُ وَضَعُوهُ فِي مَوْضِعِهِ الَّذِي هُوَ فِيهِ فَلَمَّا أَرَادَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَقُومَ إِلَى الْمِنْبَرِ مَرَّ إِلَى الْجِذْعِ الَّذِي كَانَ يَخْطُبُ إِلَيْهِ فَلَمَّا جَاوَزَ الْجِذْعَ خَارَ حَتَّى تَصَدَّعَ وَانْشَقَّ فَنَزَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لَمَّا سَمِعَ صَوْتَ الْجِذْعِ فَمَسَحَهُ بِيَدِهِ حَتَّى سَكَنَ ثُمَّ رَجَعَ إِلَى الْمِنْبَرِ فَكَانَ إِذَا صَلَّى صَلَّى إِلَيْهِ فَلَمَّا هُدِمَ الْمَسْجِدُ وَغُيِّرَ أَخَذَ ذَلِكَ الْجِذْعَ أُبَىُّ بْنُ كَعْبٍ وَكَانَ عِنْدَهُ فِي بَيْتِهِ حَتَّى بَلِيَ فَأَكَلَتْهُ الأَرَضَةُ وَعَادَ رُفَاتًا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1414 |
| In-book reference | : Book 5, Hadith 612 |
| English translation | : Vol. 1, Book 5, Hadith 1414 |
Sahih Muslim 1076
Umm 'Atiyya, said:
The Messenger of Allah (may peace be upon him) sent me some mutton of sadaqa. I sent a piece out of that to 'A'isha. When the Messenger of Allah (may peace be upon him) came to 'A'isha, he said: Have you anything with you (to eat)? She said: Nothing, except only that mutton sent to us by Nusaiba (the kunya of Umm 'Atiyya) which you had sent to her. Whereupon he said: It has reached its proper place.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ خَالِدٍ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ بَعَثَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ مِنَ الصَّدَقَةِ فَبَعَثْتُ إِلَى عَائِشَةَ مِنْهَا بِشَىْءٍ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَائِشَةَ قَالَ " هَلْ عِنْدَكُمْ شَىْءٌ " . قَالَتْ لاَ . إِلاَّ أَنَّ نُسَيْبَةَ بَعَثَتْ إِلَيْنَا مِنَ الشَّاةِ الَّتِي بَعَثْتُمْ بِهَا إِلَيْهَا قَالَ " إِنَّهَا قَدْ بَلَغَتْ مَحِلَّهَا " .
| Reference | : Sahih Muslim 1076 |
| In-book reference | : Book 12, Hadith 227 |
| USC-MSA web (English) reference | : Book 5, Hadith 2356 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5970
Narrated Al-Walid bin 'Aizar:
I heard Abi `Amr 'Ash-Shaibani saying, "The owner of this house." he pointed to `Abdullah's house, "said, 'I asked the Prophet 'Which deed is loved most by Allah?" He replied, 'To offer prayers at their early (very first) stated times.' " `Abdullah asked, "What is the next (in goodness)?" The Prophet said, "To be good and dutiful to one's parents," `Abdullah asked, "What is the next (in goodness)?" The Prophet (saws) said, "To participate in Jihad for Allah's Cause." `Abdullah added, "The Prophet narrated to me these three things, and if I had asked more, he would have told me more."
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ الْوَلِيدُ بْنُ عَيْزَارٍ أَخْبَرَنِي قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ، يَقُولُ أَخْبَرَنَا صَاحِبُ، هَذِهِ الدَّارِ ـ وَأَوْمَأَ بِيَدِهِ إِلَى دَارِ عَبْدِ اللَّهِ ـ قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم أَىُّ الْعَمَلِ أَحَبُّ إِلَى اللَّهِ قَالَ " الصَّلاَةُ عَلَى وَقْتِهَا ". قَالَ ثُمَّ أَىُّ قَالَ " ثُمَّ بِرُّ الْوَالِدَيْنِ ". قَالَ ثُمَّ أَىّ قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ ". قَالَ حَدَّثَنِي بِهِنَّ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي.
| Reference | : Sahih al-Bukhari 5970 |
| In-book reference | : Book 78, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 1 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 527
Narrated `Abdullah:
I asked the Prophet "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause." `Abdullah added, "I asked only that much and if I had asked more, the Prophet would have told me more."
حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ الْوَلِيدُ بْنُ الْعَيْزَارِ أَخْبَرَنِي قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ، يَقُولُ حَدَّثَنَا صَاحِبُ، هَذِهِ الدَّارِ وَأَشَارَ إِلَى دَارِ عَبْدِ اللَّهِ قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم أَىُّ الْعَمَلِ أَحَبُّ إِلَى اللَّهِ قَالَ " الصَّلاَةُ عَلَى وَقْتِهَا ". قَالَ ثُمَّ أَىُّ قَالَ " ثُمَّ بِرُّ الْوَالِدَيْنِ ". قَالَ ثُمَّ أَىُّ قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ ". قَالَ حَدَّثَنِي بِهِنَّ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي.
| Reference | : Sahih al-Bukhari 527 |
| In-book reference | : Book 9, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 505 |
| (deprecated numbering scheme) |
Riyad as-Salihin 20
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Prophet of Allah (PBUH) said: "There was a man from among a nation before you who killed ninety-nine people and then made an inquiry about the most learned person on the earth. He was directed to a monk. He came to him and told him that he had killed ninety-nine people and asked him if there was any chance for his repentance to be accepted. He replied in the negative and the man killed him also completing one hundred. He then asked about the most learned man in the earth. He was directed to a scholar. He told him that he had killed one hundred people and asked him if there was any chance for his repentance to be accepted. He replied in the affirmative and asked, 'Who stands between you and repentance? Go to such and such land; there (you will find) people devoted to prayer and worship of Allah, join them in worship, and do not come back to your land because it is an evil place.' So he went away and hardly had he covered half the distance when death overtook him; and there was a dispute between the angels of mercy and the angels of torment. The angels of mercy pleaded, 'This man has come with a repenting heart to Allah,' and the angels of punishment argued, 'He never did a virtuous deed in his life.' Then there appeared another angel in the form of a human being and the contending angels agreed to make him arbiter between them. He said, 'Measure the distance between the two lands. He will be considered belonging to the land to which he is nearer.' They measured and found him closer to the land (land of piety) where he intended to go, and so the angels of mercy collected his soul".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد سعد بن مالك بن سنان الخدري رضي الله عنه أن نبي الله صلى الله عليه وسلم قال:
" كان فيمن كان قبلكم رجل قتل تسعة وتسعين نفساً، فسأل عن أعلم أهل الأرض، فدل على راهب، فأتاه فقال: إنه قتل تسعه وتسعين نفساً، فهل له من توبة؟ فقال: لا، فقتله فكمل به مائةً، ثم سأل عن أعلم أهل الأرض، فدل على رجل عالم فقال: إنه قتل مائة نفس فهل له من توبة؟ فقال: نعم، ومن يحول بينه وبين التوبة؟ انطلق إلى أرض كذا وكذا، فإن بها أناساً يعبدون الله تعالى فاعبد الله معهم، ولا ترجع إلى أرضك فإنها أرض سوءٍ، فانطلق حتى إذا نصف الطريق أتاه الموت، فاختصمت فيه ملائكة الرحمة وملائكة العذاب. فقالت ملائكة الرحمة: جاء تائبا مقبلا بقلبه إلى الله تعالى، وقالت ملائكة العذاب: إنه لم يعمل خيرا قط، فأتاهم ملك في صورة آدمي فجعلوه بينهم- أي حكماً- فقال: قيسوا ما بين الأرضين فإلى أيتهما كان أدنى فهو له، فقاسوا فوجدوه أدنى إلى الأرض التي أراد، فقبضته ملائكة الرحمة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 20 |
| In-book reference | : Introduction, Hadith 20 |
Sunan an-Nasa'i 3545
'Abdur-Rahman bin 'Asim narrated that Fatimah bint Qais -who was married to a man of Banu Makhzum- told him that he divorced her three times. He went out on a military campaign and told his representative to give her some provision. She thought it was too little, so she went to one of the wives of the Prophet, and the Messenger of Allah came in while she was with her. She said:
"O Messenger of Allah, this is Fatimah bint Qais who has been divorced by so-and-so. He sent her some provision but she rejected it. He said that it was something he did not have to do (a favor)." He said: "He is telling the truth." The Prophet said: "Go to Umm Kulthum and observe your 'Iddah in her house." Then he said: "Umm Kulthum is a woman who has a lot of visitors. Go to 'Abdullah bin Umm Maktum for he is blind." So she went to 'Abdullah and observed her 'Iddah in his house, until her 'Iddah was over. Then Abu Al-Jahm and Mu'awiyah bin Abi Sufyan proposed to her. So she came to the Messenger of Allah to consult him about them. He said: "As for Abu Al-Jahm, he is a man the waving of whose stick I fear for you. And as for Mu'awiyah he is a man who does not have any money." So she married Usamah bin Zaid after that.
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَاصِمٍ، أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ، أَخْبَرَتْهُ وَكَانَتْ، عِنْدَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ أَنَّهُ طَلَّقَهَا ثَلاَثًا وَخَرَجَ إِلَى بَعْضِ الْمَغَازِي وَأَمَرَ وَكِيلَهُ أَنْ يُعْطِيَهَا بَعْضَ النَّفَقَةِ فَتَقَالَّتْهَا فَانْطَلَقَتْ إِلَى بَعْضِ نِسَاءِ النَّبِيِّ صلى الله عليه وسلم فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهِيَ عِنْدَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ هَذِهِ فَاطِمَةُ بِنْتُ قَيْسٍ طَلَّقَهَا فُلاَنٌ فَأَرْسَلَ إِلَيْهَا بِبَعْضِ النَّفَقَةِ فَرَدَّتْهَا وَزَعَمَ أَنَّهُ شَىْءٌ تَطَوَّلَ بِهِ . قَالَ " صَدَقَ " . قَالَ النَّبِيُّ صلى الله عليه وسلم " فَانْتَقِلِي إِلَى أُمِّ كُلْثُومٍ فَاعْتَدِّي عِنْدَهَا " . ثُمَّ قَالَ " إِنَّ أُمَّ كُلْثُومٍ امْرَأَةٌ يَكْثُرُ عُوَّادُهَا فَانْتَقِلِي إِلَى عَبْدِ اللَّهِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ أَعْمَى " . فَانْتَقَلَتْ إِلَى عَبْدِ اللَّهِ فَاعْتَدَّتْ عِنْدَهُ حَتَّى انْقَضَتْ عِدَّتُهَا ثُمَّ خَطَبَهَا أَبُو الْجَهْمِ وَمُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم تَسْتَأْمِرُهُ فِيهِمَا فَقَالَ " أَمَّا أَبُو الْجَهْمِ فَرَجُلٌ أَخَافُ عَلَيْكِ قَسْقَاسَتَهُ لِلْعَصَا وَأَمَّا مُعَاوِيَةُ فَرَجُلٌ أَمْلَقُ مِنَ الْمَالِ " . فَتَزَوَّجَتْ أُسَامَةَ بْنَ زَيْدٍ بَعْدَ ذَلِكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3545 |
| In-book reference | : Book 27, Hadith 159 |
| English translation | : Vol. 4, Book 27, Hadith 3575 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1415
It was
narrated from Anas that the Prophet (saw) used to deliver the
sermon
leaning on a tree trunk. When he started to use the pulpit, he
went
to the pulpit, and the trunk made a sorrowful sound. So he came
to
it and embraced it, and it calmed down. He said:
“If I had not
embraced it, it would have continued to grieve until the Day of
Resurrection.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنِ ابْنِ عَبَّاسٍ، . وَعَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَخْطُبُ إِلَى جِذْعٍ فَلَمَّا اتَّخَذَ الْمِنْبَرَ ذَهَبَ إِلَى الْمِنْبَرِ فَحَنَّ الْجِذْعُ فَأَتَاهُ فَاحْتَضَنَهُ فَسَكَنَ . فَقَالَ
" لَوْ لَمْ أَحْتَضِنْهُ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1415 |
| In-book reference | : Book 5, Hadith 613 |
| English translation | : Vol. 1, Book 5, Hadith 1415 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1396
It was narrated from Moosa bin Talhah, that his father said:
I said: “O Messenger of Allah(ﷺ), how do we send blessings upon you?” He said: `Say: O Allah, send Your salah (grace, honour and mercy) upon Muhammad and upon the family of Muhammad, as You sent Your salah upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious. And send Your blessings upon Muhammad and the family of Muhammad, as You sent Your blessings upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious.”
حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُجَمِّعُ بْنُ يَحْيَى الْأَنْصَارِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ مَوْهَبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ الصَّلَاةُ عَلَيْكَ قَالَ قُلْ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1396 |
| In-book reference | : Book 6, Hadith 15 |
Sunan Abi Dawud 324
Ibn 'Abd al-Rahman b. Abza reported on the authority of his father this incident from 'Ammar. He said:
This would have been enough for you, and the Prophet (saws) struck the ground with his hand. He then blew it and wiped with it his face and hands. Being doubtful Salamah said: I do not know (whether he wiped) up to the elbows or the wrists.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - أَخْبَرَنَا شُعْبَةُ، عَنْ سَلَمَةَ، عَنْ ذَرٍّ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ عَمَّارٍ، بِهَذِهِ الْقِصَّةِ فَقَالَ
" إِنَّمَا كَانَ يَكْفِيكَ " . وَضَرَبَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ إِلَى الأَرْضِ ثُمَّ نَفَخَ فِيهَا وَمَسَحَ بِهَا وَجْهَهُ وَكَفَّيْهِ شَكَّ سَلَمَةُ وَقَالَ لاَ أَدْرِي فِيهِ إِلَى الْمِرْفَقَيْنِ . يَعْنِي أَوْ إِلَى الْكَفَّيْنِ .
| صحيح دون الشك والمحفوظ وكفيه (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 324 |
| In-book reference | : Book 1, Hadith 324 |
| English translation | : Book 1, Hadith 324 |
Sunan an-Nasa'i 3228
Narrated 'Amr bin Shu'aib:
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that Marthad bin Abi Marthad Al-Ghanawi --a strong man who used to take the prisoners from Makkah to Al-Madinah-- said: "I arranged with a man to bring him (from Makkah to Al-Madinah). There was a prostitute in Makkah who was called 'Anaq, and she was his friend. She came out and saw my shadow on the wall, and said: 'Who is this? Marthad? Welcome, O Marthad, come tonight and stay at our place.' I said: 'O 'Anaq, the Messenger of Allah has forbidden adultery.' She said: 'O people of the tents, this porcupine is the one who is taking your prisoners from Makkah to Al-Madinah!' I headed toward (the mountain of) Al-Khandamah, and eight men came after me. They came and stood over my head, and they urinated, and their urine reached me, but Allah caused them not to see me. Then I went to my companion (the prisoner) and brought him to Al-Arak, where I undid his fetters. Then I came to the Messenger of Allah and said: 'O Messenger of Allah, shall I marry 'Anaq?' He remained silent and did not answer me, then the following was revealed: 'And the adulteress-fornicator, none marries her except an adulterer-fornicator or an idolater.' He called me and recited them to me and said: 'Do not marry her.'"
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ التَّيْمِيُّ، قَالَ حَدَّثَنَا يَحْيَى، - هُوَ ابْنُ سَعِيدٍ - عَنْ عُبَيْدِ اللَّهِ بْنِ الأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ مَرْثَدَ بْنَ أَبِي مَرْثَدٍ الْغَنَوِيَّ، - وَكَانَ رَجُلاً شَدِيدًا - وَكَانَ يَحْمِلُ الأُسَارَى مِنْ مَكَّةَ إِلَى الْمَدِينَةِ . قَالَ فَدَعَوْتُ رَجُلاً لأَحْمِلَهُ وَكَانَ بِمَكَّةَ بَغِيٌّ يُقَالُ لَهَا عَنَاقُ وَكَانَتْ صَدِيقَتَهُ خَرَجَتْ فَرَأَتْ سَوَادِي فِي ظِلِّ الْحَائِطِ فَقَالَتْ مَنْ هَذَا مَرْثَدٌ مَرْحَبًا وَأَهْلاً يَا مَرْثَدُ انْطَلِقِ اللَّيْلَةَ فَبِتْ عِنْدَنَا فِي الرَّحْلِ . قُلْتُ يَا عَنَاقُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَرَّمَ الزِّنَا . قَالَتْ يَا أَهْلَ الْخِيَامِ هَذَا الدُّلْدُلُ هَذَا الَّذِي يَحْمِلُ أُسَرَاءَكُمْ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ . فَسَلَكْتُ الْخَنْدَمَةَ فَطَلَبَنِي ثَمَانِيَةٌ فَجَاءُوا حَتَّى قَامُوا عَلَى رَأْسِي فَبَالُوا فَطَارَ بَوْلُهُمْ عَلَىَّ وَأَعْمَاهُمُ اللَّهُ عَنِّي فَجِئْتُ إِلَى صَاحِبِي فَحَمَلْتُهُ فَلَمَّا انْتَهَيْتُ بِهِ إِلَى الأَرَاكِ فَكَكْتُ عَنْهُ كَبْلَهُ فَجِئْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ أَنْكِحُ عَنَاقَ فَسَكَتَ عَنِّي فَنَزَلَتِ { الزَّانِيَةُ لاَ يَنْكِحُهَا إِلاَّ زَانٍ أَوْ مُشْرِكٌ } فَدَعَانِي فَقَرَأَهَا عَلَىَّ وَقَالَ " لاَ تَنْكِحْهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3228 |
| In-book reference | : Book 26, Hadith 33 |
| English translation | : Vol. 4, Book 26, Hadith 3230 |
Sunan Abi Dawud 2082
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: When one of you asked a woman in marriage, if he is able to look at what will induce him to marry her, he should do so. He (Jabir) said: I asked a girl in marriage, I used to look at her secretly, until I looked at what induced me to marry her. I, therefore, married her.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ وَاقِدِ بْنِ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ سَعْدِ بْنِ مُعَاذٍ - عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا خَطَبَ أَحَدُكُمُ الْمَرْأَةَ فَإِنِ اسْتَطَاعَ أَنْ يَنْظُرَ إِلَى مَا يَدْعُوهُ إِلَى نِكَاحِهَا فَلْيَفْعَلْ " . قَالَ فَخَطَبْتُ جَارِيَةً فَكُنْتُ أَتَخَبَّأُ لَهَا حَتَّى رَأَيْتُ مِنْهَا مَا دَعَانِي إِلَى نِكَاحِهَا وَتَزَوُّجِهَا فَتَزَوَّجْتُهَا .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2082 |
| In-book reference | : Book 12, Hadith 37 |
| English translation | : Book 11, Hadith 2077 |
Mishkat al-Masabih 3169
‘Uqba b. al-Harith said he married a daughter of Ihab b. 'Aziz and a woman came and said she had suckled 'Uqba and the woman whom he had married, to which he replied, “I am not aware that you suckled me, and you did not inform me.” So he sent to the family of Abu Ihab and asked them, and when they told him that they did not know whether she had suckled their daughter he rode to the Prophet in Medina and asked him. God’s Messenger said, “How can you hesitate when you have been told?” ‘Uqba therefore separated from her and she married another husband.
Bukhari transmitted it.
وَعَنْ عُقْبَةَ بْنِ الْحَارِثِ: أَنَّهُ تَزَوَّجَ ابْنَةً لِأَبِي إِهَابِ بْنِ عَزِيزٍ فَأَتَتِ امْرَأَةٌ فَقَالَتْ: قَدْ أَرْضَعْتُ عُقْبَةَ وَالَّتِي تَزَوَّجَ بِهَا فَقَالَ لَهَا عُقْبَةُ: مَا أَعْلَمُ أَنَّكِ قَدْ أَرْضَعْتِنِي وَلَا أَخْبَرْتِنِي فَأَرْسَلَ إِلَى آلِ أَبِي إِهَابٍ فَسَأَلَهُمْ فَقَالُوا: مَا عَلِمْنَا أَرْضَعْتَ صَاحِبَتُنَا فَرَكِبَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ فَسَأَلَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ وَقَدْ قِيلَ؟» فَفَارَقَهَا عُقْبَةُ وَنَكَحَتْ زوجا غَيره. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3169 |
| In-book reference | : Book 13, Hadith 87 |
Hisn al-Muslim 257
Allah's Messenger (SAW) said:
For me to say:
Subḥānallāh,
walḥamdu lillāh,
wa lā ilāha illallāh,
wallāhu 'Akbar
is dearer to me than all that the sun rises upon (i.e. the whole world).
Allah's Messenger (SAW) said: For me to say:
Glory is to Allah,
and praise is to Allah,
and there is none worthy of worship but Allah,
and Allah is the Most Great.
is dearer to me than all that the sun rises upon (i.e. the whole world).
Reference:
Muslim 4/2072.
وَقَالَ صلى الله عليه وسلم: لَأَنْ أَقُولَ (سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَلاَ إِلَهَ إِلاَّ اللَّهُ، وَاللَّهُ أَكْبَرُ)، أَحَبُّ إِلَيَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمسُ.
| Reference | : Hisn al-Muslim 257 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4904
Narrated Zaid bin Arqam:
While I was with my uncle, I heard `Abdullah bin Ubai bin Salul saying, "Do not spend on those who are with Allah's Apostle, that they may disperse and go away (from him). And if we return to Medina, surely, the more honorable will expel therefrom the meaner. "I mentioned that to my uncle who, in turn, mentioned it to the Prophet. The Prophet called me and I told him about that. Then he sent for `Abdullah bin Ubai and his companions, and they swore that they did not say so. The Prophet disbelieved my statement and believed theirs. I was distressed as I have never been before, and I remained in my house. My uncle said to me, "You just wanted the Prophet to consider you a liar and hate you." Then Allah revealed:-- 'When the hypocrites come to you, they say: 'We bear witness that you are indeed the Apostle of Allah." (63.1) So the Prophet sent for me and recited it and said, "Allah has confirmed your statement."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنْتُ مَعَ عَمِّي فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ أُبَىٍّ ابْنَ سَلُولَ، يَقُولُ لاَ تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا، وَلَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ. فَذَكَرْتُ ذَلِكَ لِعَمِّي، فَذَكَرَ عَمِّي لِلنَّبِيِّ صلى الله عليه وسلم {فَدَعَانِي فَحَدَّثْتُهُ، فَأَرْسَلَ إِلَى عَبْدِ اللَّهِ بْنِ أُبَىٍّ وَأَصْحَابِهِ فَحَلَفُوا مَا قَالُوا، وَكَذَّبَنِي النَّبِيُّ صلى الله عليه وسلم} وَصَدَّقَهُمْ، فَأَصَابَنِي غَمٌّ لَمْ يُصِبْنِي مِثْلُهُ قَطُّ، فَجَلَسْتُ فِي بَيْتِي وَقَالَ عَمِّي مَا أَرَدْتَ إِلَى أَنْ كَذَّبَكَ النَّبِيُّ صلى الله عليه وسلم وَمَقَتَكَ. فَأَنْزَلَ اللَّهُ تَعَالَى {إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ} وَأَرْسَلَ إِلَىَّ النَّبِيُّ صلى الله عليه وسلم فَقَرَأَهَا وَقَالَ " إِنَّ اللَّهَ قَدْ صَدَّقَكَ ".
| Reference | : Sahih al-Bukhari 4904 |
| In-book reference | : Book 65, Hadith 424 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 427 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4036
It was narrated that Sa'eed bin Al-Musayyab said:
"Some 'Arab people came to the Messenger of Allah [SAW] and accepted Islam, then they became sick. The Messenger of Allah [SAW] sent them to some milk camels to drink their milk. While they were with them, they attacked the herdsman, who was a slave of the Messenger of Allah [SAW], and killed him. They drove off the camels, and claimed that the Messenger of Allah [SAW] had said: 'O Allah, make thirsty the one who makes the family of Muhammad thirsty tonight.' The Messenger of Allah [SAW] sent (men) after them, and they were caught. Then he had their hands and feet cut off, and their eyes gouged out." Some of them (the narrators) added more than others, except that in his narration of this Hadith, Mu'awiyah said: "They drove them off to the land of Shirk."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ وَأَخْبَرَنِي يَحْيَى بْنُ أَيُّوبَ، وَمُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ قَدِمَ نَاسٌ مِنَ الْعَرَبِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَسْلَمُوا ثُمَّ مَرِضُوا فَبَعَثَ بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى لِقَاحٍ لِيَشْرَبُوا مِنْ أَلْبَانِهَا فَكَانُوا فِيهَا ثُمَّ عَمَدُوا إِلَى الرَّاعِي غُلاَمِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَتَلُوهُ وَاسْتَاقُوا اللِّقَاحَ فَزَعَمُوا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ عَطِّشَ مَنْ عَطَّشَ آلَ مُحَمَّدٍ اللَّيْلَةَ " . فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي طَلَبِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ . وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ إِلاَّ أَنَّ مُعَاوِيَةَ قَالَ فِي هَذَا الْحَدِيثِ اسْتَاقُوا إِلَى أَرْضِ الشِّرْكِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4036 |
| In-book reference | : Book 37, Hadith 71 |
| English translation | : Vol. 5, Book 37, Hadith 4041 |
Sunan Abi Dawud 3714
A’ishah said that the prophet (may peace be upon him) used to stay with Zainab, daughter of Jahsh, and drink honey. I and Hafsah counseled each other that if the Prophet (may peace be upon him) enters upon any of us, she must say :
I find the smell of gum (maghafir) from you. He then entered upon one of them; she said that to him. Thereupon he said : No, I drank honey at (the house of) Zainab daughter of jahsh, and I will not do it again. Then the following verse came down :’’O Prophet !why holdest thou to be forbidden that which Allah has made lawful to thee ? ‘’Thou seekest. . . If you two turn in repentance to Allah ‘’ refers to Hafsah and A’ishah , and the verse: ‘’When the Prophet disclosed a matter in confidence to one of his consorts’’ refers to the statements of the Prophet (may peace be upon him) disclosed a matter in confidence to one of his consorts’’ refers to the statement of the Prophet (may peace be upon him) :No, I drank honey.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ، أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ، قَالَ سَمِعْتُ عَائِشَةَ، - رضى الله عنها - زَوْجَ النَّبِيِّ صلى الله عليه وسلم تُخْبِرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ فَيَشْرَبُ عِنْدَهَا عَسَلاً فَتَوَاصَيْتُ أَنَا وَحَفْصَةُ أَيَّتُنَا مَا دَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم فَلْتَقُلْ إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ فَدَخَلَ عَلَى إِحْدَاهُنَّ فَقَالَتْ لَهُ ذَلِكَ فَقَالَ " بَلْ شَرِبْتُ عَسَلاً عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ وَلَنْ أَعُودَ لَهُ " . فَنَزَلَتْ { لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ تَبْتَغِي } إِلَى { إِنْ تَتُوبَا إِلَى اللَّهِ } لِعَائِشَةَ وَحَفْصَةَ رضى الله عنهما { وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ حَدِيثًا } لِقَوْلِهِ " بَلْ شَرِبْتُ عَسَلاً " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3714 |
| In-book reference | : Book 27, Hadith 46 |
| English translation | : Book 26, Hadith 3705 |
Sunan an-Nasa'i 633
It was narrated that Abu Mahdhurah said:
"When the Messenger of Allah (S.A.W) left Hunain, I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan, mocking them. The Messenger of Allah (S.A.W) said, 'I heard among these people the Adhan of one who has a beautiful voice.' He sent for us, and we recited the Adhan one by one, and I was the last of them. When I said the Adhan, he said: 'Come here.' He sat me down in front of him and rubbed my forelock and blessed me three times, then he said, 'Go and give the Adhan at the sacred House.' I said: 'How, O Messenger of Allah?' He taught me as you say the Adhan now: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; as-salatu khairun min an-nawm;as-salatu khairun min an-nawm; (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah, I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; prayer is better than sleep, prayer is better than sleep)' - in the first (Adhan) for As-Subh (Fajr). And he taught me the Iqamah saying each phrase twice: 'Allahu Akbar, Allahu Akbar, (Allahu Akbar, Allahu Akbar), Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'alas-salah; Hayya 'alal-falah, Hayya 'alal-falah; qad qamatis-salah, qad qamati-salah, Allahu Akbar, Allahu Akbar La ilaha illallah (Allah is the Greatest, Allah is the Greatest, (Allah is the Greatest, Allah is the Greatest); I bear witness that there is none worthy of worship except Allah, ...
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عُثْمَانَ بْنِ السَّائِبِ، قَالَ أَخْبَرَنِي أَبِي وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِي مَحْذُورَةَ، قَالَ لَمَّا خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ حُنَيْنٍ خَرَجْتُ عَاشِرَ عَشْرَةٍ مِنْ أَهْلِ مَكَّةَ نَطْلُبُهُمْ فَسَمِعْنَاهُمْ يُؤَذِّنُونَ بِالصَّلاَةِ فَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ سَمِعْتُ فِي هَؤُلاَءِ تَأْذِينَ إِنْسَانٍ حَسَنِ الصَّوْتِ " . فَأَرْسَلَ إِلَيْنَا فَأَذَّنَّا رَجُلٌ رَجُلٌ وَكُنْتُ آخِرَهُمْ فَقَالَ حِينَ أَذَّنْتُ " تَعَالَ " . فَأَجْلَسَنِي بَيْنَ يَدَيْهِ فَمَسَحَ عَلَى نَاصِيَتِي وَبَرَّكَ عَلَىَّ ثَلاَثَ مَرَّاتٍ ثُمَّ قَالَ " اذْهَبْ فَأَذِّنْ عِنْدَ الْبَيْتِ الْحَرَامِ " . قُلْتُ كَيْفَ يَا رَسُولَ اللَّهِ فَعَلَّمَنِي كَمَا تُؤَذِّنُونَ الآنَ بِهَا " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ " . فِي الأُولَى مِنَ الصُّبْحِ قَالَ وَعَلَّمَنِي الإِقَامَةَ مَرَّتَيْنِ " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُثْمَانُ هَذَا الْخَبَرَ كُلَّهُ عَنْ أَبِيهِ وَعَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهُمَا سَمِعَا ذَلِكَ مِنْ أَبِي مَحْذُورَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 633 |
| In-book reference | : Book 7, Hadith 8 |
| English translation | : Vol. 1, Book 7, Hadith 634 |
Sahih al-Bukhari 7264
Narrated `Abdullah bin `Abbas:
Allah's Apostle sent a letter to Khosrau and told his messenger to give it first to the ruler of Bahrain, and tell him to deliver it to Khosrau. When Khosrau had read it, he tore it into pieces. (Az-Zuhri said: I think Ibn Al-Musaiyab said, "Allah's Apostle invoked Allah to tear them (Khosrau and his followers) into pieces."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنِي اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ بِكِتَابِهِ إِلَى كِسْرَى، فَأَمَرَهُ أَنْ يَدْفَعَهُ إِلَى عَظِيمِ الْبَحْرَيْنِ، يَدْفَعُهُ عَظِيمُ الْبَحْرَيْنِ إِلَى كِسْرَى، فَلَمَّا قَرَأَهُ كِسْرَى مَزَّقَهُ، فَحَسِبْتُ أَنَّ ابْنَ الْمُسَيَّبِ قَالَ فَدَعَا عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُمَزَّقُوا كُلَّ مُمَزَّقٍ.
| Reference | : Sahih al-Bukhari 7264 |
| In-book reference | : Book 95, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 369 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2939
Narrated `Abdullah bin `Abbas:
Allah's Apostle sent his letter to Khusrau and ordered his messenger to hand it over to the Governor of Bahrain who was to hand it over to Khusrau. So, when Khusrau read the letter he tore it. Sa`id bin Al- Musaiyab said, "The Prophet then invoked Allah to disperse them with full dispersion, (destroy them (i.e. Khusrau and his followers) severely)".
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ بِكِتَابِهِ إِلَى كِسْرَى، فَأَمَرَهُ أَنْ يَدْفَعَهُ إِلَى عَظِيمِ الْبَحْرَيْنِ، يَدْفَعُهُ عَظِيمُ الْبَحْرَيْنِ إِلَى كِسْرَى، فَلَمَّا قَرَأَهُ كِسْرَى خَرَّقَهُ، فَحَسِبْتُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ قَالَ فَدَعَا عَلَيْهِمُ النَّبِيُّ صلى الله عليه وسلم أَنْ يُمَزَّقُوا كُلَّ مُمَزَّقٍ.
| Reference | : Sahih al-Bukhari 2939 |
| In-book reference | : Book 56, Hadith 152 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 190 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) - كتاب السلم
Sahih al-Bukhari 2244
Narrated Muhammad bin Al-Mujalid:
`Abdullah bin Shaddad and Abu Burda sent me to `Abdullah bin Abi `Aufa and told me to ask `Abdullah whether the people in the lifetime of the Prophet used to pay in advance for wheat (to be delivered later). `Abdullah replied, "We used to pay in advance to the peasants of Sham for wheat, barley and olive oil of a known specified measure to be delivered in a specified period." I asked (him), "Was the price paid (in advance) to those who had the things to be delivered later?" `Abdullah bin `Aufa replied, "We did not use to ask them about that." Then they sent me to `Abdur Rahman bin Abza and I asked him. He replied, "The companions of the Prophet used to practice Salam in the lifetime of the Prophet; and we did not use to ask them whether they had standing crops or not."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْمُجَالِدِ، قَالَ بَعَثَنِي عَبْدُ اللَّهِ بْنُ شَدَّادٍ وَأَبُو بُرْدَةَ إِلَى عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى ـ رضى الله عنهما ـ فَقَالاَ سَلْهُ هَلْ كَانَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم فِي عَهْدِ النَّبِيِّ صلى الله عليه وسلم يُسْلِفُونَ فِي الْحِنْطَةِ قَالَ عَبْدُ اللَّهِ كُنَّا نُسْلِفُ نَبِيطَ أَهْلِ الشَّأْمِ فِي الْحِنْطَةِ، وَالشَّعِيرِ، وَالزَّيْتِ، فِي كَيْلٍ مَعْلُومٍ، إِلَى أَجَلٍ مَعْلُومٍ. قُلْتُ إِلَى مَنْ كَانَ أَصْلُهُ عِنْدَهُ قَالَ مَا كُنَّا نَسْأَلُهُمْ عَنْ ذَلِكَ. ثُمَّ بَعَثَانِي إِلَى عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى فَسَأَلْتُهُ فَقَالَ كَانَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم يُسْلِفُونَ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ نَسْأَلْهُمْ أَلَهُمْ حَرْثٌ أَمْ لاَ
| Reference | : Sahih al-Bukhari 2244 |
| In-book reference | : Book 35, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 447 |
| (deprecated numbering scheme) |
Sahih Muslim 85 c
It was heard from Abu 'Amr Shaibani that, pointing towards the house of Abdullah, he said:
The owner of this house told me that he asked the Messenger of Allah (may peace be upon him): Which of the deeds are liked by Allah? He (the Holy Prophet) observed: Prayer at its proper time. I (again) said: What next? He replied: Then goodness to the parents. I (again) said: What then? He replied: Then Jihad in the cause of Allah. He ('Abdullah) said: This is what I was told (by the Holy Prophet). Had I questioned further, he would have made additions for me.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْوَلِيدِ بْنِ الْعَيْزَارِ، أَنَّهُ سَمِعَ أَبَا عَمْرٍو الشَّيْبَانِيَّ، قَالَ حَدَّثَنِي صَاحِبُ، هَذِهِ الدَّارِ - وَأَشَارَ إِلَى دَارِ عَبْدِ اللَّهِ - قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَحَبُّ إِلَى اللَّهِ قَالَ " الصَّلاَةُ عَلَى وَقْتِهَا " . قُلْتُ ثُمَّ أَىٌّ قَالَ " ثُمَّ بِرُّ الْوَالِدَيْنِ " . قُلْتُ ثُمَّ أَىٌّ قَالَ " ثُمَّ الْجِهَادُ فِي سَبِيلِ اللَّهِ " قَالَ حَدَّثَنِي بِهِنَّ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي .
| Reference | : Sahih Muslim 85c |
| In-book reference | : Book 1, Hadith 160 |
| USC-MSA web (English) reference | : Book 1, Hadith 153 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 702
Ibn 'Abbas said, "The Prophet, may Allah bless him and grant him peace, made the following supplication during affliction:
'There is no
god but Allah, the Immense, the Forbearing. There is no god but Allah, Lord of the Immense Throne, there is no god but Allah, the Lord of the heavens and the earth and the Lord of the Immense Throne.' O Allah, avert its evil."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الْخَطَّابِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي بَكْرَةَ قَالَ: حَدَّثَنِي رَاشِدٌ أَبُو مُحَمَّدٍ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ عِنْدَ الْكَرْبِ: لاَ إِلَهَ إِلاَّ اللَّهُ الْعَظِيمُ الْحَلِيمُ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ السَّمَاوَاتِ وَرَبُّ الأَرْضِ وَرَبُّ الْعَرْشِ الْكَرِيمِ، اللَّهُمَّ اصْرِفْ شَرَّهُ.
| Reference | : Al-Adab Al-Mufrad 702 |
| In-book reference | : Book 31, Hadith 99 |
| English translation | : Book 31, Hadith 702 |
Sahih al-Bukhari 2757
Narrated Ka`b bin Malik:
I said, "O Allah's Apostle! For the acceptance of my repentance I wish to give all my property in charity for Allah's sake through His Apostle ." He said, "It is better for you to keep some of the property for yourself." I said, "Then I will keep my share in Khaibar."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ ـ رضى الله عنه. قُلْتُ يَا رَسُولَ اللَّهِ، إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ صلى الله عليه وسلم. قَالَ
" أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ ". قُلْتُ فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَرَ.
| Reference | : Sahih al-Bukhari 2757 |
| In-book reference | : Book 55, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 20 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2362
Narrated `Urwa bin Az-Zubair:
An Ansari man quarreled with Az-Zubair about a canal in the Harra which was used for irrigating date-palms. Allah's Apostle, ordering Zubair to be moderate, said, "O Zubair! Irrigate (your land) first and then leave the water for your neighbor." The Ansari said, "Is it because he is your aunt's son?" On that the color of the face of Allah's Apostle changed and he said, "O Zubair! Irrigate (your land) and withhold the water till it reaches the walls that are between the pits around the trees." So, Allah's Apostle gave Zubair his full right. Zubair said, "By Allah, the following verse was revealed in that connection": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65) (The sub-narrator,) Ibn Shihab said to Juraij (another sub-narrator), "The Ansar and the other people interpreted the saying of the Prophet, 'Irrigate (your land) and withhold the water till it reaches the walls between the pits around the trees,' as meaning up to the ankles."
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدٌ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ حَدَّثَهُ أَنَّ رَجُلاً مِنَ الأَنْصَارِ خَاصَمَ الزُّبَيْرَ فِي شِرَاجٍ مِنَ الْحَرَّةِ يَسْقِي بِهَا النَّخْلَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اسْقِ يَا زُبَيْرُ ـ فَأَمَرَهُ بِالْمَعْرُوفِ ـ ثُمَّ أَرْسِلْ إِلَى جَارِكَ ". فَقَالَ الأَنْصَارِيُّ أَنْ كَانَ ابْنَ عَمَّتِكَ. فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " اسْقِ ثُمَّ احْبِسْ حَتَّى يَرْجِعَ الْمَاءُ إِلَى الْجَدْرِ ". وَاسْتَوْعَى لَهُ حَقَّهُ. فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنَّ هَذِهِ الآيَةَ أُنْزِلَتْ فِي ذَلِكَ {َلاَ وَرَبِّكِ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ} . قَالَ لِي ابْنُ شِهَابٍ فَقَدَّرَتِ الأَنْصَارُ وَالنَّاسُ قَوْلَ النَّبِيِّ صلى الله عليه وسلم " اسْقِ ثُمَّ احْبِسْ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ". وَكَانَ ذَلِكَ إِلَى الْكَعْبَيْنِ.
| Reference | : Sahih al-Bukhari 2362 |
| In-book reference | : Book 42, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 550 |
| (deprecated numbering scheme) |
Abu Nadra said, "One of our men called Jabir or Jubayr said, 'I
went to 'Umar while he was Khalif to ask for something which I needed.
I reached Madina during the night and went straight to him. I am someone
with intelligence and a ready tongue - or he said speech (meaning eloquence).
I had looked at this world and thought little of it. I had abandoned it
as not being worth anything. At 'Umar's side there was a man with white
hair and white clothes. When I had finished speaking, he said, "All that
you have said is correct except for your attack on this world. Do you know
what this world is? This world is that in which we reach (or he said, 'where
our provision is') the Next World. It contains our actions for which we
will be rewarded in the Next World." He said, "A man who knows this world
better than I do worked in it." I asked, "Amir al-Mu'minin, who is this
man at our side?" He replied, 'The master of the Muslims, Ubayy ibn Ka'b.'"
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا ابْنُ عُلَيَّةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ: قَالَ رَجُلٌ مِنَّا يُقَالُ لَهُ: جَابِرٌ أَوْ جُوَيْبِرٌ: طَلَبْتُ حَاجَةً إِلَى عُمَرَ فِي خِلاَفَتِهِ، فَانْتَهَيْتُ إِلَى الْمَدِينَةِ لَيْلاً، فَغَدَوْتُ عَلَيْهِ، وَقَدْ أُعْطِيتُ فِطْنَةً وَلِسَانًا، أَوْ قَالَ: مِنْطَقًا، فَأَخَذْتُ فِي الدُّنْيَا فَصَغَّرْتُهَا، فَتَرَكْتُهَا لاَ تَسْوَى شَيْئًا، وَإِلَى جَنْبِهِ رَجُلٌ أَبْيَضُ الشَّعْرِ أَبْيَضُ الثِّيَابِ، فَقَالَ لَمَّا فَرَغْتُ: كُلُّ قَوْلِكَ كَانَ مُقَارِبًا، إِلاَّ وَقُوعَكَ فِي الدُّنْيَا، وَهَلْ تَدْرِي مَا الدُّنْيَا؟ إِنَّ الدُّنْيَا فِيهَا بَلاَغُنَا، أَوْ قَالَ: زَادُنَا، إِلَى الْآخِرَةِ، وَفِيهَا أَعْمَالُنَا الَّتِي نُجْزَى بِهَا فِي الْآخِرَةِ، قَالَ: فَأَخَذَ فِي الدُّنْيَا رَجُلٌ هُوَ أَعْلَمُ بِهَا مِنِّي، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَنْ هَذَا الرَّجُلُ الَّذِي إِلَى جَنْبِكَ؟ قَالَ: سَيِّدُ الْمُسْلِمِينَ أُبَيُّ بْنُ كَعْبٍ.
| Sunnah.com reference | : Book 27, Hadith 1 |
| Arabic/English book reference | : Book 27, Hadith 476 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 906
Aswad bin
Yazid narrated that ‘Abdullah bin Mas’ud said:
“When you
send
peace and blessings upon the Messenger of Allah (saw), then do it
well, for you do not know, that may be shown to him.” They said to
him: “Teach us.” He said: “Say: ‘Allahumma aj’al salataka
wa rahmataka
wa barakatika ‘ala sayyidil-mursalin wa
imamil-muttaqin wa khatamin-
nabiyyin, Muhammad ‘abdika wa Rasulika
imamil-khayri (wa qa’idil-
khair), wa Rasulir-Rahmah.
Allahummab’athhu maqaman mahmudan
yaghbituhu bihil-awwaluna
wal-akhirun. Allahumma salli ‘ala Muhammadin
wa ‘ala ali
Muhammadin kama sallayta ‘ala Ibrahim wa ‘ala ali Ibrahim;
Allahumma barik ‘ala Muhammadin wa ‘ala ali Muhammadin kama
barakta ‘ala Ibrahim wa ‘ala ali
Ibrahim, innaka
Hamidum Majid (O Allah, send Your grace, honour,
mercy and blessings
upon the leader of the Messengers, the imam of
the pious and the seal
of the Prophets, Muhammad, Your slave and
Messenger, the Imam of the
good (and the leader) of the good, and the
Messenger of mercy. O
Allah, raise him to a station of praise and
glory that will be the
envy of the first and the last. O Allah, send
Your grace, honour and
mercy upon Muhammad and upon the family of
Muhammad, as You sent Your
grace, honour and mercy upon Ibrahim, You
are indeed Praiseworthy,
Most Glorious. O Allah, send blessings upon
Muhammad and upon the
family of Muhammad as You sent blessings upon
Ibrahim and the family
of Ibrahim, You are Praiseworthy, Most
Glorious).’”
حَدَّثَنَا الْحُسَيْنُ بْنُ بَيَانٍ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي فَاخِتَةَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ إِذَا صَلَّيْتُمْ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَحْسِنُوا الصَّلاَةَ عَلَيْهِ فَإِنَّكُمْ لاَ تَدْرُونَ لَعَلَّ ذَلِكَ يُعْرَضُ عَلَيْهِ . قَالَ فَقَالُوا لَهُ فَعَلِّمْنَا . قَالَ قُولُوا اللَّهُمَّ اجْعَلْ صَلاَتَكَ وَرَحْمَتَكَ وَبَرَكَاتِكَ عَلَى سَيِّدِ الْمُرْسَلِينَ وَإِمَامِ الْمُتَّقِينَ وَخَاتَمِ النَّبِيِّينَ مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ إِمَامِ الْخَيْرِ وَقَائِدِ الْخَيْرِ وَرَسُولِ الرَّحْمَةِ اللَّهُمَّ ابْعَثْهُ مَقَامًا مَحْمُودًا يَغْبِطُهُ بِهِ الأَوَّلُونَ وَالآخِرُونَ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 906 |
| In-book reference | : Book 5, Hadith 104 |
| English translation | : Vol. 1, Book 5, Hadith 906 |
Sahih al-Bukhari 3370
Narrated `Abdur-Rahman bin Abi Laila:
Ka`b bin Ujrah met me and said, "Shall I not give you a present I got from the Prophet?" `Abdur- Rahman said, "Yes, give it to me." I said, "We asked Allah's Apostle saying, 'O Allah's Apostle! How should one (ask Allah to) send blessings on you, the members of the family, for Allah has taught us how to salute you (in the prayer)?' He said, 'Say: O Allah! Send Your Mercy on Muhammad and on the family of Muhammad, as You sent Your Mercy on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious. O Allah! Send Your Blessings on Muhammad and the family of Muhammad, as You sent your Blessings on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious.' "
حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا أَبُو قُرَّةَ، مُسْلِمُ بْنُ سَالِمٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عِيسَى، سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، قَالَ لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ فَقَالَ أَلاَ أُهْدِي لَكَ هَدِيَّةً سَمِعْتُهَا مِنَ النَّبِيِّ، صلى الله عليه وسلم فَقُلْتُ بَلَى، فَأَهْدِهَا لِي. فَقَالَ سَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ كَيْفَ الصَّلاَةُ عَلَيْكُمْ أَهْلَ الْبَيْتِ فَإِنَّ اللَّهَ قَدْ عَلَّمَنَا كَيْفَ نُسَلِّمُ. قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ".
| Reference | : Sahih al-Bukhari 3370 |
| In-book reference | : Book 60, Hadith 44 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 589 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3407
Narrated Abu Huraira:
The Angel of Death was sent to Moses when he came to Moses, Moses slapped him on the eye. The angel returned to his Lord and said, "You have sent me to a Slave who does not want to die." Allah said, "Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life." Moses said, "O Lord! What will happen after that?" Allah replied, "Then death." Moses said, "Let it come now." Moses then requested Allah to let him die close to the Sacred Land so much so that he would be at a distance of a stone's throw from it." Abu Huraira added, "Allah's Apostle said, 'If I were there, I would show you his grave below the red sand hill on the side of the road."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أُرْسِلَ مَلَكُ الْمَوْتِ إِلَى مُوسَى ـ عَلَيْهِمَا السَّلاَمُ ـ فَلَمَّا جَاءَهُ صَكَّهُ، فَرَجَعَ إِلَى رَبِّهِ، فَقَالَ أَرْسَلْتَنِي إِلَى عَبْدٍ لاَ يُرِيدُ الْمَوْتَ. قَالَ ارْجِعْ إِلَيْهِ، فَقُلْ لَهُ يَضَعُ يَدَهُ عَلَى مَتْنِ ثَوْرٍ، فَلَهُ بِمَا غَطَّتْ يَدُهُ بِكُلِّ شَعَرَةٍ سَنَةٌ. قَالَ أَىْ رَبِّ، ثُمَّ مَاذَا قَالَ ثُمَّ الْمَوْتُ. قَالَ فَالآنَ. قَالَ فَسَأَلَ اللَّهَ أَنْ يُدْنِيَهُ مِنَ الأَرْضِ الْمُقَدَّسَةِ رَمْيَةً بِحَجَرٍ. قَالَ أَبُو هُرَيْرَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ كُنْتُ ثَمَّ لأَرَيْتُكُمْ قَبْرَهُ إِلَى جَانِبِ الطَّرِيقِ تَحْتَ الْكَثِيبِ الأَحْمَرِ ". قَالَ وَأَخْبَرَنَا مَعْمَرٌ عَنْ هَمَّامٍ حَدَّثَنَا أَبُو هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ.
| Reference | : Sahih al-Bukhari 3407 |
| In-book reference | : Book 60, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 619 |
| (deprecated numbering scheme) |
Ibn ’Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) held a horse race, with horses that had been made lean by training, from al-Hafiya to Thanyat al-Wada' (names of two places) and he held a race from Thanyat- alWada' to the mosque of Banu Zuraiq between the horses which had not undergone such training.’ Ibn ’Umar was among those who took part in that race. Agreed upon. Al-Bukhari added:
Sufian said, ‘From al·Hafiya’ to Thanyat al-Wada' is a distance of live or six miles and from Thanyat- al-Wada‘ to the mosque of Banu Zuraiq is a distance of one mile.’
عَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { سَابَقَ اَلنَّبِيَّ - صلى الله عليه وسلم -بِالْخَيْلِ اَلَّتِي قَدْ أُضْمِرَتْ, مِنْ الْحَفْيَاءِ, وَكَانَ أَمَدُهَا ثَنِيَّةِ اَلْوَدَاعِ. وَسَابَقَ بَيْنَ اَلْخَيْلِ اَلَّتِي لَمْ تُضَمَّرْ مِنْ اَلثَّنِيَّةِ إِلَى مَسْجِد ٍ 1 بَنِي زُرَيْقٍ, وَكَانَ اِبْنُ عُمَرَ فِيمَنْ سَابَقَ } مُتَّفَقٌ عَلَيْه ِ 2 زَادَ اَلْبُخَارِيُّ, قَالَ سُفْيَانُ: مِنْ الْحَفْيَاءِ إِلَى ثَنِيَّةِ اَلْوَدَاعُ خَمْسَةِ أَمْيَالٍ, أَوْ سِتَّةَ, وَمِنْ اَلثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ مِيل ٍ 3 .
| Sunnah.com reference | : Book 11, Hadith 59 |
| English translation | : Book 11, Hadith 1354 |
| Arabic reference | : Book 11, Hadith 1328 |
Al-Adab Al-Mufrad 89
Anas ibn Malik said, "A woman came to 'A'isha and 'A'isha gave her three
dates. She gave each of her two children a date and kept one date for herself.
The children ate the two dates and then looked at their mother. She took
her date and split it into two and gave each child a half of it. The Prophet,
may Allah bless him and grant him peace, came and 'A'isha told him about
it. He said, 'Are you surprised at that? Allah will show her mercy because
of her mercy towards her child.'"
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا ابْنُ فَضَالَةَ، قَالَ: حَدَّثَنَا بَكْرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ: جَاءَتِ امْرَأَةٌ إِلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، فَأَعْطَتْهَا عَائِشَةُ ثَلاَثَ تَمَرَاتٍ، فَأَعْطَتْ كُلَّ صَبِيٍّ لَهَا تَمْرَةً، وَأَمْسَكَتْ لِنَفْسِهَا تَمْرَةً، فَأَكَلَ الصِّبْيَانُ التَّمْرَتَيْنِ وَنَظَرَا إِلَى أُمِّهِمَا، فَعَمَدَتْ إِلَى التَّمْرَةِ فَشَقَّتْهَا، فَأَعْطَتْ كُلَّ صَبِيٍّ نِصْفَ تَمْرَةٍ، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَتْهُ عَائِشَةُ فَقَالَ: وَمَا يُعْجِبُكِ مِنْ ذَلِكَ؟ لَقَدْ رَحِمَهَا اللَّهُ بِرَحْمَتِهَا صَبِيَّيْهَا.
| Reference | : Al-Adab Al-Mufrad 89 |
| In-book reference | : Book 5, Hadith 6 |
| English translation | : Book 5, Hadith 89 |
Hadith 38, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily Allah ta’ala has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’ ”
[Al-Bukhari]
عَنْ أَبِي هُرَيْرَة رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُول اللَّهِ صلى الله عليه و سلم إنَّ اللَّهَ تَعَالَى قَالَ: "مَنْ عَادَى لِي وَلِيًّا فَقْد آذَنْتهُ بِالْحَرْبِ، وَمَا تَقَرَّبَ إلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إلَيَّ مِمَّا افْتَرَضْتُهُ عَلَيْهِ، وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ".
[رَوَاهُ الْبُخَارِيُّ].
| Reference | : Hadith 38, 40 Hadith an-Nawawi |
Jami` at-Tirmidhi 223
Buraidah Al-Aslami narrated that :
the Prophet said: "Give glad tiding to those who walk to the Masajid in the dark; of a complete light on the Day of Resurrection."
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ أَبُو غَسَّانَ الْعَنْبَرِيُّ، عَنْ إِسْمَاعِيلَ الْكَحَّالِ، عَنْ عَبْدِ اللَّهِ بْنِ أَوْسٍ الْخُزَاعِيِّ، عَنْ بُرَيْدَةَ الأَسْلَمِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بَشِّرِ الْمَشَّائِينَ فِي الظُّلَمِ إِلَى الْمَسَاجِدِ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مَرْفُوعٌ هُوَ صَحِيحٌ مُسْنَدٌ وَمَوْقُوفٌ إِلَى أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يُسْنَدْ إِلَى النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 223 |
| In-book reference | : Book 2, Hadith 75 |
| English translation | : Vol. 1, Book 2, Hadith 223 |
Riyad as-Salihin 386
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah, the Exalted, has said: 'I will declare war against him who treats with hostility a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (voluntary prayers or doing extra deeds besides what is obligatory) until I love him, (so much so that) I become his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his leg with which he walks; and if he asks Me something, I will surely give him, and if he seeks My Protection (refuge), I will surely protect him".
[Al-Bukhari]
[Al-Bukhari]
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "إن الله تعالى قال: "من عاد لي وليَّا، فقد آذنته بالحرب، وما تقرب إلي عبدي بشيء أحب إليَّ مما افترضت عليه، وما يزال عبدي يتقرب إليَّ بالنوافل حتى أحبه فإذا أحببته كنت سمعه الذي يسمع به، وبصره الذي يبصر به، ويده التي يبطش بها، ورجله التي يمشي بها، وإن سألني، أعطيته، ولئن استعاذني، لأعيذنه" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 386 |
| In-book reference | : Introduction, Hadith 386 |
Riyad as-Salihin 1055
Ubayy bin Ka'b (May Allah be pleased with him) reported:
There was a man of the Ansar whose house was the farthest from the mosque. As far as I know, he never missed Salat (in congregation). It was said to him: "If you buy a donkey, you may ride upon it in the dark nights and in the hot days." He said: "I do not like that my house should be situated close to the mosque. I desire that my walking towards the mosque and returning home be recorded to my credit." Upon this the Messenger of Allah (PBUH) said, "Allah has gathered all (rewards) for you."
[Muslim].
[Muslim].
-وعن أبي بن كعب رضي الله عنه قال: كان رجل من الأنصار لا أعلم أحدًا أبعد من المسجد منه، وكانت لا تخطئه صلاة! فقيل له: لو اشتريت حمارًا تركبه في الظلماء وفي الرمضاء قال: ما يسرني أن منزلي إلى جنب المسجد إني أريد أن يكتب لي ممشاي إلى المسجد، ورجوعي إذا رجعت إلى أهلي، فقال رسول الله صلى الله عليه وسلم:
"قد جمع الله لك ذلك كله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1055 |
| In-book reference | : Book 8, Hadith 65 |
Sunan an-Nasa'i 2963
It was narrated from Jabir bin Abdullah that when the Messenger of Allah came to Maqam Ibrahim he recited:
"And take you the Maqam (place) of Ihrahim as a place of prayer." Then he prayed two Rakahs reciting the Opening of the Book (Al-Fatihah) said: "Say: O you disbelievers" and "Say: He is Allah, (the) One." Then he went back to the Corner and touched it, then he went out to As-Safa.
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، عَنِ الْوَلِيدِ، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا انْتَهَى إِلَى مَقَامِ إِبْرَاهِيمَ قَرَأَ { وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى } فَصَلَّى رَكْعَتَيْنِ فَقَرَأَ فَاتِحَةَ الْكِتَابِ وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ } ثُمَّ عَادَ إِلَى الرُّكْنِ فَاسْتَلَمَهُ ثُمَّ خَرَجَ إِلَى الصَّفَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2963 |
| In-book reference | : Book 24, Hadith 346 |
| English translation | : Vol. 3, Book 24, Hadith 2966 |
Sahih al-Bukhari 2094
Narrated Abu Hazim:
Some men came to Sahl bin Sa`d to ask him about the pulpit. He replied, "Allah's Apostle sent for a woman (Sahl named her) (this message): 'Order your slave carpenter to make pieces of wood (i.e. a pulpit) for me so that I may sit on it while addressing the people.' So, she ordered him to make it from the tamarisk of the forest. He brought it to her and she sent it to Allah's Apostle . Allah's Apostle ordered it to be placed in the mosque: so, it was put and he sat on it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِي حَازِمٍ، قَالَ أَتَى رِجَالٌ إِلَى سَهْلِ بْنِ سَعْدٍ يَسْأَلُونَهُ عَنِ الْمِنْبَرِ، فَقَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى فُلاَنَةَ ـ امْرَأَةٍ قَدْ سَمَّاهَا سَهْلٌ ـ
" أَنْ مُرِي غُلاَمَكِ النَّجَّارَ، يَعْمَلُ لِي أَعْوَادًا أَجْلِسُ عَلَيْهِنَّ إِذَا كَلَّمْتُ النَّاسَ ". فَأَمَرَتْهُ يَعْمَلُهَا مِنْ طَرْفَاءِ الْغَابَةِ ثُمَّ جَاءَ بِهَا، فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِهَا، فَأَمَرَ بِهَا فَوُضِعَتْ، فَجَلَسَ عَلَيْهِ.
| Reference | : Sahih al-Bukhari 2094 |
| In-book reference | : Book 34, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 307 |
| (deprecated numbering scheme) |
Riyad as-Salihin 95
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah the Exalted has said: 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (prayer or doing extra deeds besides what is obligatory) till I love him. When I love him I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his leg with which he walks; and if he asks (something) from Me, I give him, and if he asks My Protection (refuge), I protect him".
[Al- Bukhari].
[Al- Bukhari].
فالأول: عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إن الله تعالى قال: من عادى لي وليا فقد آذنته بالحرب. وما تقرب إلي عبدي بشيء أحب إلي مما افترضت عليه، وما يزال عبدي يتقرب إلي بالنوافل حتى أحبه، فإذا أحببته كنت سمعه الذي يسمع به، وبصره الذي يبصر به، ويده التي يبطش بها، ورجله التي يمشي بها، وإن سألني أعطيته؛ ولئن استعاذني لأعيذنه" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 95 |
| In-book reference | : Introduction, Hadith 95 |
Sahih Muslim 2675 h
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Allah, the Exalted and Glorious, said: I live in the thought of My servant and I am with him as he remembers Me. (The Holy Prophet) further said: By Allah, Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert. When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِي،
صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" قَالَ اللَّهُ عَزَّ وَجَلَّ
أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حَيْثُ يَذْكُرُنِي وَاللَّهِ لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ مِنْ أَحَدِكُمْ يَجِدُ
ضَالَّتَهُ بِالْفَلاَةِ وَمَنْ تَقَرَّبَ إِلَىَّ شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَمَنْ تَقَرَّبَ إِلَىَّ ذِرَاعًا تَقَرَّبْتُ إِلَيْهِ
بَاعًا وَإِذَا أَقْبَلَ إِلَىَّ يَمْشِي أَقْبَلْتُ إِلَيْهِ أُهَرْوِلُ " .
| Reference | : Sahih Muslim 2675h |
| In-book reference | : Book 50, Hadith 1 |
| USC-MSA web (English) reference | : Book 37, Hadith 6610 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1352
Narrated Aisha, Ummul Mu'minin:
Sa'd ibn Hisham said: I came to Medina and called upon Aisha, and said to her: Tell me about the prayer of the Messenger of Allah (saws).
She said: The Messenger of Allah (saws) used to lead the people in the night prayer, and then go to his bed and sleep. When midnight came he got up, went to answer the call of nature and to perform ablution with water. Having performed ablution, he entered the mosque and prayed eight rak'ahs.
To my mind he performed the recitation of the Qur'an, bowing and prostrating equally. He then observed witr with one rak'ah and prayed two rak'ahs sitting. Then he lay down on the ground. Sometimes Bilal came to him and called him for prayer. He then dozed, and sometimes I doubted whether he dozed or not, till he (Bilal) called him for prayer.
This is the prayer he offered till he grew old or put on weight. She then mentioned how he put on weight as Allah wished.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا هِشَامٌ، عَنِ الْحَسَنِ، عَنْ سَعْدِ بْنِ هِشَامٍ، قَالَ : قَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ : أَخْبِرِينِي عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَتْ : إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي بِالنَّاسِ صَلاَةَ الْعِشَاءِ، ثُمَّ يَأْوِي إِلَى فِرَاشِهِ فَيَنَامُ، فَإِذَا كَانَ جَوْفُ اللَّيْلِ قَامَ إِلَى حَاجَتِهِ وَإِلَى طَهُورِهِ فَتَوَضَّأَ، ثُمَّ دَخَلَ الْمَسْجِدَ فَصَلَّى ثَمَانِ رَكَعَاتٍ يُخَيَّلُ إِلَىَّ أَنَّهُ يُسَوِّي بَيْنَهُنَّ فِي الْقِرَاءَةِ وَالرُّكُوعِ وَالسُّجُودِ، ثُمَّ يُوتِرُ بِرَكْعَةٍ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ، ثُمَّ يَضَعُ جَنْبَهُ، فَرُبَّمَا جَاءَ بِلاَلٌ فَآذَنَهُ بِالصَّلاَةِ، ثُمَّ يُغْفِي، وَرُبَّمَا شَكَكْتُ أَغَفَى أَوْ لاَ، حَتَّى يُؤْذِنَهُ بِالصَّلاَةِ، فَكَانَتْ تِلْكَ صَلاَتَهُ حَتَّى أَسَنَّ وَلَحُمَ، فَذَكَرَتْ مِنْ لَحْمِهِ مَا شَاءَ اللَّهُ، وَسَاقَ الْحَدِيثَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1352 |
| In-book reference | : Book 5, Hadith 103 |
| English translation | : Book 5, Hadith 1347 |
Sunan Abi Dawud 2512
Narrated AbuAyyub:
AbuImran said: We went out on an expedition from Medina with the intention of (attacking) Constantinople. AbdurRahman ibn Khalid ibn al-Walid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man (suddenly) attacked the enemy.
Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger.
AbuAyyub said: This verse was revealed about us, the group of the Ansar (the Helpers). When Allah helped His Prophet (saws) and gave Islam dominance, we said (i.e. thought): Come on! Let us stay in our property and improve it.
Thereupon Allah, the Exalted, revealed, "And spend of your substance in the cause of Allah, and make not your hands contribute to (your destruction)". To put oneself into danger means that we stay in our property and commit ourselves to its improvement, and abandon fighting (i.e. jihad).
AbuImran said: AbuAyyub continued to strive in the cause of Allah until he (died and) was buried in Constantinople.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، وَابْنِ، لَهِيعَةَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَسْلَمَ أَبِي عِمْرَانَ، قَالَ : غَزَوْنَا مِنَ الْمَدِينَةِ نُرِيدُ الْقُسْطَنْطِينِيَّةَ، وَعَلَى الْجَمَاعَةِ عَبْدُ الرَّحْمَنِ بْنُ خَالِدِ بْنِ الْوَلِيدِ وَالرُّومُ مُلْصِقُو ظُهُورِهِمْ بِحَائِطِ الْمَدِينَةِ، فَحَمَلَ رَجُلٌ عَلَى الْعَدُوِّ فَقَالَ النَّاسُ : مَهْ، مَهْ، لاَ إِلَهَ إِلاَّ اللَّهُ، يُلْقِي بِيَدَيْهِ إِلَى التَّهْلُكَةِ . فَقَالَ أَبُو أَيُّوبَ : إِنَّمَا نَزَلَتْ هَذِهِ الآيَةُ فِينَا مَعْشَرَ الأَنْصَارِ لَمَّا نَصَرَ اللَّهُ نَبِيَّهُ وَأَظْهَرَ الإِسْلاَمَ، قُلْنَا : هَلُمَّ نُقِيمُ فِي أَمْوَالِنَا وَنُصْلِحُهَا، فَأَنْزَلَ اللَّهُ تَعَالَى { وَأَنْفِقُوا فِي سَبِيلِ اللَّهِ وَلاَ تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ } فَالإِلْقَاءُ بِالأَيْدِي إِلَى التَّهْلُكَةِ أَنْ نُقِيمَ فِي أَمْوَالِنَا وَنُصْلِحَهَا وَنَدَعَ الْجِهَادَ . قَالَ أَبُو عِمْرَانَ : فَلَمْ يَزَلْ أَبُو أَيُّوبَ يُجَاهِدُ فِي سَبِيلِ اللَّهِ حَتَّى دُفِنَ بِالْقُسْطَنْطِينِيَّةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2512 |
| In-book reference | : Book 15, Hadith 36 |
| English translation | : Book 14, Hadith 2506 |
Mishkat al-Masabih 160
He also reported God’s messenger as saying, “Faith will shrink back to Medina as a snake shrinks back to its hole.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْإِيمَانَ لَيَأْرِزُ إِلَى الْمَدِينَةِ كَمَا تأرز الحيية إِلَى جحرها»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 160 |
| In-book reference | : Book 1, Hadith 153 |
Mishkat al-Masabih 2325
He reported God’s messenger as saying, “Turn, you people, in repentance to God, for I turn in repentance to Him a hundred times a day.”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَيُّهَا النَّاسُ تُوبُوا إِلَى اللَّهِ فَإِنِّي أَتُوبُ إِلَيْهِ فِي الْيَوْمِ مائةَ مرِّةٍ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2325 |
| In-book reference | : Book 9, Hadith 99 |
Sunan Abi Dawud 978
This has been transmitted by al-Hakam through a different chain of narrators. This version has:
O Allah, bless Muhammad and Muhammad’s family as didst bless Abraham. Thou art indeed praiseworthy and glorious. O Allah grant favours of Muhammad and Muhammad’s family as Thou didst grant favour to Abraham’s family. Thou art indeed praiseworthy and glorious.
Abu Dawud said: This tradition has been narrated by al-Zubair b. ‘Adi as narrated by Mis’ar , except that his version goes: As Thou didst bless Abraham’s family. Thou art indeed praiseworthy and glorious. And grant favours to Muhammad. He then narrated the tradition in full.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ بِشْرٍ، عَنْ مِسْعَرٍ، عَنِ الْحَكَمِ، بِإِسْنَادِهِ بِهَذَا قَالَ " اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " . قَالَ أَبُو دَاوُدَ رَوَاهُ الزُّبَيْرُ بْنُ عَدِيٍّ عَنِ ابْنِ أَبِي لَيْلَى كَمَا رَوَاهُ مِسْعَرٌ إِلاَّ أَنَّهُ قَالَ " كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ " . وَسَاقَ مِثْلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 978 |
| In-book reference | : Book 2, Hadith 589 |
| English translation | : Book 2, Hadith 973 |
Jami` at-Tirmidhi 920
Aishah narrated:
"The Prophet delayed the visiting Tawaf until the night."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنِ ابْنِ عَبَّاسٍ، وَعَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَخَّرَ طَوَافَ الزِّيَارَةِ إِلَى اللَّيْلِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي أَنْ يُؤَخَّرَ طَوَافُ الزِّيَارَةِ إِلَى اللَّيْلِ وَاسْتَحَبَّ بَعْضُهُمْ أَنْ يَزُورَ يَوْمَ النَّحْرِ وَوَسَّعَ بَعْضُهُمْ أَنْ يُؤَخَّرَ وَلَوْ إِلَى آخِرِ أَيَّامِ مِنًى .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 920 |
| In-book reference | : Book 9, Hadith 113 |
| English translation | : Vol. 2, Book 4, Hadith 920 |
Sunan an-Nasa'i 495
Shu'bah said:
"Sayyar bin Salamah, narrated to us, he said: 'I heard my father ask Abu Barzah about the prayer of the Messenger of Allah (PBUH).' I said: 'Did you really hear him?' He said: 'As I can hear you now.' He said: 'I heard my father ask about the prayer of the Messenger of Allah (PBUH).' He said: 'He would not mind if he delayed it - meaning 'Isha' until midnight, and he did not like to sleep before it or speak after it.'" Shu'bah said: "Then I met him later on and asked him. He said: 'He used to pray Zauhr when the sun had passed its zenith, and (he would pray) 'Asr and a man could walk to the farthest point in Al-Madinah and the sun would still be clear and hot. And Maghrib, I do not know the time he mentioned.' After that I met him and asked him, and he said: 'He used to pray Fajr then after the prayer a man could regarding it, sitting next to him, look at the face of someone he knew and he could recognize it.' He said: 'And he used to recite in it between sixty and one hundred (verses).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا سَيَّارُ بْنُ سَلاَمَةَ، قَالَ سَمِعْتُ أَبِي يَسْأَلُ أَبَا بَرْزَةَ، عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم قُلْتُ أَنْتَ سَمِعْتَهُ قَالَ كَمَا أَسْمَعُكَ السَّاعَةَ فَقَالَ سَمِعْتُ أَبِي يَسْأَلُ عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ كَانَ لاَ يُبَالِي بَعْضَ تَأْخِيرِهَا - يَعْنِي الْعِشَاءَ - إِلَى نِصْفِ اللَّيْلِ وَلاَ يُحِبُّ النَّوْمَ قَبْلَهَا وَلاَ الْحَدِيثَ بَعْدَهَا . قَالَ شُعْبَةُ ثُمَّ لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ قَالَ كَانَ يُصَلِّي الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ وَالْعَصْرَ يَذْهَبُ الرَّجُلُ إِلَى أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ لاَ أَدْرِي أَىَّ حِينٍ ذَكَرَ ثُمَّ لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ فَقَالَ وَكَانَ يُصَلِّي الصُّبْحَ فَيَنْصَرِفُ الرَّجُلُ فَيَنْظُرُ إِلَى وَجْهِ جَلِيسِهِ الَّذِي يَعْرِفُهُ فَيَعْرِفُهُ . قَالَ وَكَانَ يَقْرَأُ فِيهَا بِالسِّتِّينَ إِلَى الْمِائَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 495 |
| In-book reference | : Book 6, Hadith 2 |
| English translation | : Vol. 1, Book 6, Hadith 496 |
Riyad as-Salihin 412
'Ubadah bin As-Samit (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who bears witness that there is no true god except Allah, alone having no partner with Him, that Muhammad is His slave and His Messenger, that 'Isa (Jesus) is His slave and Messenger and he (Jesus) is His Word which He communicated to Maryam (Mary) and His spirit which He sent to her, that Jannah is true and Hell is true; Allah will make him enter Jannah accepting whatever deeds he accomplished".
[Al-Bukhari and Muslim].
Another narration in Muslim is: the Messenger of Allah (PBUH) said, "Whosoever testifies that there is no true god except Allah and that Muhammad is the Messenger of Allah, Allah (SWT) saves him from the Fire (of Hell)".
[Al-Bukhari and Muslim].
Another narration in Muslim is: the Messenger of Allah (PBUH) said, "Whosoever testifies that there is no true god except Allah and that Muhammad is the Messenger of Allah, Allah (SWT) saves him from the Fire (of Hell)".
وعن عبادة بن الصامت، رضي الله عنه ، قال: قال رسول الله، صلى الله عليه وسلم: "من شهد أن لا إله إلا الله وحده لا شريك له، وأن محمداً عبده ورسوله، وأن عيسى عبد الله ورسوله، وكلمته ألقاها إلى مريم وروح منه، وأن الجنة حق والنار حق، أدخله الله الجنة على ما كان من العمل" ((متفق عليه)) . وفي رواية لمسلم:"من شهد أن لا إله إلا الله، وأن محمداً رسول الله، حرم عليه النار".
| Reference | : Riyad as-Salihin 412 |
| In-book reference | : Introduction, Hadith 412 |
Sunan an-Nasa'i 3604
It was narrated that 'Umar, may Allah be pleased with him, said:
"Umar came to the Messenger of Allah and said: 'O Messenger of Allah, I have acquired some wealth the like of which I have never acquired before. I had one hundred head (of livestock) with which I bought one hundred shares of Khaibar from its people. I wanted to draw closer to Allah, the Mighty and Sublime, by means of it.' He said: 'Freeze it and donate its fruits.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخَلَنْجِيُّ، بِبَيْتِ الْمَقْدِسِ قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رضى الله عنه قَالَ جَاءَ عُمَرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ مَالاً لَمْ أُصِبْ مِثْلَهُ قَطُّ كَانَ لِي مِائَةُ رَأْسٍ فَاشْتَرَيْتُ بِهَا مِائَةَ سَهْمٍ مِنْ خَيْبَرَ مِنْ أَهْلِهَا وَإِنِّي قَدْ أَرَدْتُ أَنْ أَتَقَرَّبَ بِهَا إِلَى اللَّهِ عَزَّ وَجَلَّ . قَالَ
" فَاحْبِسْ أَصْلَهَا وَسَبِّلِ الثَّمَرَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3604 |
| In-book reference | : Book 29, Hadith 11 |
| English translation | : Vol. 4, Book 29, Hadith 3634 |
Sahih Muslim 2137 a
Samura b. Jundub reported:
The Messenger of Allah (peace and blessings of Allah be upon him) said "The dearest phrases to Allah are four: Subhan Allah (Hallowed be Allah), Al-Hamdulillah (Praise be to Allah), La ilaha illa-Allah (There is no deity but Allah), Allahu Akbar (Allah is Greater). There is no harm for you in which of them begin with (while remembering Allah).
And do not give these names to your servants: Yasar and Rabah and Najih and Aflah.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مَنْصُورٌ، عَنِ هِلاَلِ بْنِ يَسَافٍ، عَنْ رَبِيعِ بْنِ عُمَيْلَةَ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
"أَحَبُّ الْكَلاَمِ إِلَى اللَّهِ أَرْبَعٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ. لاَ يَضُرُّكَ بَأَيِّهِنَّ بَدَأْتَ. وَلاَ تُسَمِّيَنَّ غُلاَمَكَ يَسَارًا وَلاَ رَبَاحًا وَلاَ نَجِيحًا وَلاَ أَفْلَحَ فَإِنَّكَ تَقُولُ أَثَمَّ هُوَ فَلاَ يَكُونُ فَيَقُولُ لاَ." إِنَّمَا هُنَّ أَرْبَعٌ فَلاَ تَزِيدُنَّ عَلَىَّ .
| Reference | : Sahih Muslim 2137a |
| In-book reference | : Book 38, Hadith 16 |
| USC-MSA web (English) reference | : Book 25, Hadith 5329 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4424
Narrated Ibn `Abbas:
Allah's Apostle sent a letter to Khosrau with `Abdullah bin Hudhafa As-Sahmi and told him to hand it over to the governor of Al-Bahrain. The governor of Al-Bahrain handed it over to Khosrau, and when he read the latter, he tore it into pieces. (The sub-narrator added, "I think that Ibn Al-Musaiyab said, 'Allah 's Apostle invoked (Allah) to tear them all totally Khosrau and his companions) into pieces.
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ بِكِتَابِهِ إِلَى كِسْرَى مَعَ عَبْدِ اللَّهِ بْنِ حُذَافَةَ السَّهْمِيِّ، فَأَمَرَهُ أَنْ يَدْفَعَهُ إِلَى عَظِيمِ الْبَحْرَيْنِ، فَدَفَعَهُ عَظِيمُ الْبَحْرَيْنِ إِلَى كِسْرَى، فَلَمَّا قَرَأَهُ مَزَّقَهُ ـ فَحَسِبْتُ أَنَّ ابْنَ الْمُسَيَّبِ قَالَ ـ فَدَعَا عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُمَزَّقُوا كُلَّ مُمَزَّقٍ.
| Reference | : Sahih al-Bukhari 4424 |
| In-book reference | : Book 64, Hadith 446 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 708 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3284
Narrated Abu Hurairah:
A man brought the Prophet (saws) a black slave girl. He said: Messenger of Allah, emancipation of believing slave is due to me. He asked her: Where is Allah ? She pointed to the heaven with her finger. He then asked her: Who am I ? She pointed to the Prophet (saws) and to the heaven, that is to say: You are the Messenger of Allah. He then said: Set her free, she is a believer.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنِي الْمَسْعُودِيُّ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، : أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم بِجَارِيَةٍ سَوْدَاءَ فَقَالَ : يَا رَسُولَ اللَّهِ إِنَّ عَلَىَّ رَقَبَةً مُؤْمِنَةً . فَقَالَ لَهَا : " أَيْنَ اللَّهُ " . فَأَشَارَتْ إِلَى السَّمَاءِ بِأُصْبُعِهَا . فَقَالَ لَهَا : " فَمَنْ أَنَا " . فَأَشَارَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم وَإِلَى السَّمَاءِ، يَعْنِي أَنْتَ رَسُولُ اللَّهِ . فَقَالَ : " أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3284 |
| In-book reference | : Book 22, Hadith 43 |
| English translation | : Book 21, Hadith 3278 |
Jami` at-Tirmidhi 2871
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "Your period in comparison to the periods of the previous nations, is like the period between Salat Al-'Asr until sunset. And you are in comparison to the Jews and Christians, like a man who employeed some workers and he said: 'Who will work for me until Midday for a Qirat each?' So the Jews worked for half a day for a Qirat each. Then he said: 'Who will work for me from the middle of the day until Salat Al-'Asr for a Qirat each?' So the Christians worked for a Qirat each. Then it is you who are doing the work from Salat Al-'Asr until the setting of the sun for two Qirats each. So the Jews and the Christians got angry and said: 'We did more work but were given less?' So He (Allah) says: 'Have I wronged you in any of your rights?' They said: 'No.' He says: 'Then it is my blessing that I give to whomever I wish.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّمَا أَجَلُكُمْ فِيمَا خَلاَ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى مَغَارِبِ الشَّمْسِ وَإِنَّمَا مَثَلُكُمْ وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَرَجُلٍ اسْتَعْمَلَ عُمَّالاً فَقَالَ مَنْ يَعْمَلُ لِي إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ قِيرَاطٍ فَعَمِلَتِ الْيَهُودُ عَلَى قِيرَاطٍ قِيرَاطٍ فَقَالَ مَنْ يَعْمَلُ لِي مِنْ نِصْفِ النَّهَارِ إِلَى الْعَصْرِ عَلَى قِيرَاطٍ قِيرَاطٍ فَعَمِلَتِ النَّصَارَى عَلَى قِيرَاطٍ قِيرَاطٍ ثُمَّ أَنْتُمْ تَعْمَلُونَ مِنْ صَلاَةِ الْعَصْرِ إِلَى مَغَارِبِ الشَّمْسِ عَلَى قِيرَاطَيْنِ قِيرَاطَيْنِ فَغَضِبَتِ الْيَهُودُ وَالنَّصَارَى وَقَالُوا نَحْنُ أَكْثَرُ عَمَلاً وَأَقَلُّ عَطَاءً . قَالَ هَلْ ظَلَمْتُكُمْ مِنْ حَقِّكُمْ شَيْئًا قَالُوا لاَ . قَالَ فَإِنَّهُ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2871 |
| In-book reference | : Book 44, Hadith 14 |
| English translation | : Vol. 5, Book 42, Hadith 2871 |
أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا سَلَمَةُ ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاق ، حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ ، وَمُحَمَّدُ بْنُ الْوَلِيدِ بْنِ نُوَيْفِعٍ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ : بَعَثَ بَنُو سَعْدِ بْنِ بَكْرٍ ضِمَامَ بْنَ ثَعْلَبَةَ رَضِيَ اللهُ عَنْهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَدِمَ عَلَيْهِ، فَأَنَاخَ بَعِيرَهُ عَلَى بَابِ الْمَسْجِدِ، ثُمَّ عَقَلَهُ، ثُمَّ دَخَلَ الْمَسْجِدَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ فِي أَصْحَابِهِ، وَكَانَ ضِمَامٌ رَجُلًا جَلْدًا، أَشْعَرَ، ذَا غَدِيرَتَيْنِ، حَتَّى وَقَفَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : أَيُّكُمْ ابْنُ عَبْدِ الْمُطَّلِبِ؟، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ، قَالَ : مُحَمَّدٌ ؟، قَالَ : نَعَمْ، قَالَ : يَا ابْنَ عَبْدِ الْمُطَّلِبِ، إِنِّي سَائِلُكَ وَمُغَلِّظٌ فِي الْمَسْأَلَةِ، فَلَا تَجِدَنَّ فِي نَفْسِكَ، قَالَ : لَا أَجِدُ فِي نَفْسِي، فَسَلْ عَمَّا بَدَا لَكَ، قَالَ : إِنِّي أَنْشُدُكَ بِاللَّهِ إِلَهِكَ وَإِلَهِ مَنْ هُوَ كَانَ قَبْلَكَ، وَإِلَهِ مَنْ هُوَ كَائِنٌ بَعْدَكَ، آللَّهُ بَعَثَكَ إِلَيْنَا رَسُولًا؟، قَالَ : اللَّهُمَّ نَعَمْ، قَالَ : فَأَنْشُدُكَ بِاللَّهِ إِلَهِكَ وَإِلَهِ مَنْ كَانَ قَبْلَكَ، وَإِلَهِ مَنْ هُوَ كَائِنٌ بَعْدَكَ، آللَّهُ أَمَرَكَ أَنْ نَعْبُدَهُ وَحْدَهُ لَا نُشْرِكُ بِهِ شَيْئًا، وَأَنْ نَخْلَعَ هَذِهِ الْأَنْدَادَ الَّتِي كَانَتْ آبَاؤُنَا تَعْبُدُهَا مِنْ دُونِهِ؟، قَالَ : اللَّهُمَّ نَعَمْ، قَالَ : فَأَنْشُدُكَ بِاللَّهِ إِلَهِكَ وَإِلَهِ مَنْ كَانَ قَبْلَكَ، وَإِلَهِ مَنْ هُوَ كَائِنٌ بَعْدَكَ، آللَّهُ أَمَرَكَ أَنْ نُصَلِّيَ هَذِهِ الصَّلَوَاتِ الْخَمْسَ؟، قَالَ : اللَّهُمَّ نَعَمْ، قَالَ : ثُمَّ جَعَلَ يَذْكُرُ فَرَائِضَ الْإِسْلَامِ فَرِيضَةً فَرِيضَةً : الزَّكَاةَ، وَالصِّيَامَ، وَالْحَجَّ، وَشَرَائِعَ الْإِسْلَامِ كُلَّهَا، وَيُنَاشِدُهُ عِنْدَ كُلِّ فَرِيضَةٍ كَمَا نَاشَدَهُ فِي الَّتِي قَبْلَهَا حَتَّى إِذَا فَرَغَ، قَالَ : فَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَسَأُؤَدِّي هَذِهِ الْفَرِيضَةَ، وَأَجْتَنِبُ مَا نَهَيْتَنِي عَنْهُ، ثُمَّ قَالَ : لَا أَزِيدُ وَلَا أُنْقِصُ، ثُمَّ انْصَرَفَ إِلَى بَعِيرِهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ وَلَّى : إِنْ يَصْدُقْ ذُو الْعَقِيصَتَيْنِ، يَدْخُلْ الْجَنَّةَ، فَأَتَى إِلَى بَعِيرِهِ فَأَطْلَقَ عِقَالَهُ، ثُمَّ خَرَجَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَاجْتَمَعُوا إِلَيْهِ، فَكَانَ أَوَّلَ مَا تَكَلَّمَ أَنْ قَالَ : بَئْسَتِ اللَّاتِ وَالْعُزَّى، قَالُوا : مَهْ يَا ضِمَامُ، اتَّقِ الْبَرَصَ، وَاتَّقِ الْجُنُونَ، وَاتَّقِ الْجُذَامَ، قَالَ : وَيْلَكُمْ، إِنَّهُمَا وَاللَّهِ مَا يَضُرَّانِ وَلَا يَنْفَعَانِ، إِنَّ اللَّهَ قَدْ بَعَثَ رَسُولًا، وَأَنْزَلَ عَلَيْهِ كِتَابًا اسْتَنْقَذَكُمْ بِهِ مِمَّا كُنْتُمْ فِيهِ، وَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَقَدْ جِئْتُكُمْ مِنْ عِنْدِهِ بِمَا أَمَرَكُمْ بِهِ وَنَهَاكُمْ عَنْهُ، قَالَ : فَوَاللَّهِ مَا أَمْسَى مِنْ ذَلِكَ الْيَوْمِ وَفِي حَاضِرِهِ رَجُلٌ، وَلَا امْرَأَةٌ إِلَّا مُسْلِمًا، قَالَ : يَقُولُ ابْنُ عَبَّاسٍ : فَمَا سَمِعْنَا بِوَافِدِ قَوْمٍ كَانَ أَفْضَلَ مِنْ ضِمَامِ بْنِ ثَعْلَبَةَ "
| Arabic reference | : Book 1, Hadith 652 |
Mishkat al-Masabih 1827
Abu Huraira reported God’s messenger as saying, “If I were invited to eat a trotter I would accept the invitation, and if I were presented with a fore-leg I would accept it.”
Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ دُعِيتُ إِلَى كُرَاعٍ لَأَجَبْتُ وَلَوْ أُهْدِيَ إِلَيَّ ذِرَاع لقبلت» . رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1827 |
| In-book reference | : Book 6, Hadith 56 |
Mishkat al-Masabih 2663
Ibn ‘Abbas said that when God’s messenger came to the place for supplying water and asked for some, al-‘Abbas said, “Goto your mother, Fadl, and bring God’s messenger something to drink from her.” He asked again for water, and he said, “Messenger of God, they are putting their hands in it.” He asked once more and drank some of it. He then went to Zamzam where they were exerting themselves in supplying water and said, “Go ahead, for you are engaged in a good work.” Then pointing to his shoulder he said, “Were it not that you would be overpowered, I would go down and put the rope on this.” (This means that if the Prophet were seen drawing water from Zamzam himself others would think they had the right to do the same, and chose who had the office of drawing water would lose their privilege)
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ إِلَى السِّقَايَةِ فَاسْتَسْقَى. فَقَالَ الْعَبَّاسُ: يَا فَضْلُ اذْهَبْ إِلَى أُمِّكَ فَأْتِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَرَابٍ مِنْ عِنْدِهَا فَقَالَ: «اسْقِنِي» فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُمْ يَجْعَلُونَ أَيْدِيَهُمْ فِيهِ قَالَ: «اسْقِنِي» . فَشرب مِنْهُ ثُمَّ أَتَى زَمْزَمَ وَهُمْ يَسْقُونَ وَيَعْمَلُونَ فِيهَا. فَقَالَ: «اعْمَلُوا فَإِنَّكُمْ عَلَى عَمَلٍ صَالِحٍ» . ثُمَّ قَالَ: «لَوْلَا أَنْ تُغْلَبُوا لَنَزَلْتُ حَتَّى أَضَعَ الْحَبْلَ عَلَى هَذِهِ» . وَأَشَارَ إِلَى عَاتِقِهِ. رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2663 |
| In-book reference | : Book 10, Hadith 154 |
Mishkat al-Masabih 860
Abu Huraira reported God’s Messenger as saying:
When one of you recites, "By the fig and the olive”1 and comes to "Is not God the best of judges?”2 he should say, "Certainly, and I am one of those who testify to that.” When one recites, "I swear by the day of resurrection”3 and comes to "Is not that One able to raise the dead to life?’4 he should say, "Certainly.” And when one recites, "By those that are sent”5 and comes to "Then in what message after that will they believe?”6 he should say, "We believe in God.”
1. Al-Qur’an; 95
2. Verse 8
3. Al-Qur’an; 75
4. Verse 40.
5. Al-Qur’an; 77
6. Verse 50.
Abu Dawud transmitted it, and Tirmidhi transmitted up to "and I am one of those who testify to that.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" من قَرَأَ مِنْكُم ب (التِّين وَالزَّيْتُون)
فَانْتهى إِلَى (أَلَيْسَ الله بِأَحْكَم الْحَاكِمين)
فَلْيَقُلْ: بَلَى وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ. وَمن قَرَأَ: (لَا أقسم بِيَوْم الْقِيَامَة)
فَانْتَهَى إِلَى (أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَن يحيي الْمَوْتَى)
فَلْيَقُلْ بَلَى. وَمَنْ قَرَأَ (وَالْمُرْسَلَاتِ)
فَبَلَغَ: (فَبِأَيِّ حَدِيث بعده يُؤمنُونَ)
فَلْيَقُلْ: آمَنَّا بِاللَّهِ ". رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ إِلَى قَوْلِهِ: (وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ)
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 860 |
| In-book reference | : Book 4, Hadith 284 |
Mishkat al-Masabih 2309
Abu Sa'id al-Khudri reported God’s messenger as saying that Moses asked his Lord to teach him something with which to make mention of Him or to supplicate Him, and was told to say, “There is no god but God.” He replied to his Lord that all His servants said this, but he wanted something particularly for himself, and He said, “Moses, were the seven heavens and their inhabitants apart from me and the seven earths put in one side of a balance and ‘There is no god but God’ in the other, ‘There is no god but God’ would outweigh them.”
It is transmitted in Shar as-sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ مُوسَى عَلَيْهِ السَّلَامُ: يَا رَبِّ عَلِّمْنِي شَيْئًا أَذْكُرُكَ بِهِ وَأَدْعُوكَ بِهِ فَقَالَ: يَا مُوسَى قُلْ: لَا إِلَهَ إِلَّا اللَّهُ فَقَالَ: يَا رَبِّ كلُّ عبادكَ يقولُ هَذَا إِنَّما أيد شَيْئًا تَخُصُّنِي بِهِ قَالَ: يَا مُوسَى لَوْ أَنَّ السَّمَاوَاتِ السَّبْعَ وَعَامِرَهُنَّ غَيْرِي وَالْأَرَضِينَ السَّبْعَ وُضِعْنَ فِي كِفَّةٍ وَلَا إِلَهَ إِلَّا اللَّهُ فِي كِفَّةٍ لَمَالَتْ بِهِنَّ لَا إِلَهَ إِلَّا اللَّهُ ". رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2309 |
| In-book reference | : Book 9, Hadith 83 |
Riyad as-Salihin 137
Ubayy bin Ka'b (May Allah be pleased with him) reported:
There was a man, and I do not know of any other man whose house was farther than his from the mosque, and he never missed Salat (in congregation). It was said to him (or I said to him): "If you buy a donkey you could ride it in the dark nights and in the burning sand." He said: "I do not like my house to be by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it should be recorded when I return to my family." Upon this Messenger of Allah (PBUH) said, "Allah has granted you all the rewards for you".
[Muslim].
Another narration says: "You will get the reward for what you have anticipated".
[Muslim].
Another narration says: "You will get the reward for what you have anticipated".
الحادي والعشرون: عن أبي المنذر أبي بن كعب رضي الله عنه قال: كان رجل لا أعلم رجلاً أبعد من المسجد منه، وكان لا تخطئه صلاة فقيل له، أو فقلت له: لو اشتريت حماراً تركبه في الظلماء، وفي الرمضاء، فقال: ما يسرني أن منزلي إلى جنب المسجد، إني أريد أن يكتب لي ممشاي إلى المسجد، ورجوعي إذا رجعت إلى أهلي، فقال رسول الله صلى الله عليه وسلم:
"قد جمع الله لك ذلك كله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 137 |
| In-book reference | : Introduction, Hadith 137 |
Sunan an-Nasa'i 742
Narrated Al Bara bin Azib:
Al Bara bin Azib said: The messenger of Allah (peace be upon him) came to Al-Madinah and prayed toward Bait-al-Maqdis for sixteen months, then he was commanded to pray toward the Ka'bah. A man who had prayed with the prophet (peace be upon him)passed by some of the Ansar and said: "I bear witness that the messenger of Allah (peace be upon him) has been commanded to face toward the Ka'bah. So they turned to face the Ka'bah".
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ فَصَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا ثُمَّ وُجِّهَ إِلَى الْكَعْبَةِ فَمَرَّ رَجُلٌ قَدْ كَانَ صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم عَلَى قَوْمٍ مِنَ الأَنْصَارِ فَقَالَ أَشْهَدُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ وُجِّهَ إِلَى الْكَعْبَةِ . فَانْحَرَفُوا إِلَى الْكَعْبَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 742 |
| In-book reference | : Book 9, Hadith 1 |
| English translation | : Vol. 1, Book 9, Hadith 743 |
Sahih Muslim 1785 b
It has been narrated on the authority of Shaqiq who said:
I heard Sahl b. Hunaif say at Siffin: O ye people, find fault with your (own) discretion. By Allah, on the Day of Abu Jandal (i. e. the day of Hudaibiya), I thought to myself that, if I could, I would reverse the order of the Messenger of Allah (may peace be upon him) (the terms of the truce being unpalatable). By Allah, we have never hung our swords on our shoulders in any situation whatsoever except when they made easy for us to realise the goal envisaged by us, but this battle of yours (seems to be an exception). Ibn Numair (in his version) did not mention the words:" In any situation whatsoever"
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ، يَقُولُ بِصِفِّينَ أَيُّهَا النَّاسُ اتَّهِمُوا رَأْيَكُمْ وَاللَّهِ لَقَدْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَنِّي أَسْتَطِيعُ أَنْ أَرُدَّ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَرَدَدْتُهُ وَاللَّهِ مَا وَضَعْنَا سُيُوفَنَا عَلَى عَوَاتِقِنَا إِلَى أَمْرٍ قَطُّ إِلاَّ أَسْهَلْنَ بِنَا إِلَى أَمْرٍ نَعْرِفُهُ إِلاَّ أَمْرَكُمْ هَذَا . لَمْ يَذْكُرِ ابْنُ نُمَيْرٍ إِلَى أَمْرٍ قَطُّ .
| Reference | : Sahih Muslim 1785b |
| In-book reference | : Book 32, Hadith 116 |
| USC-MSA web (English) reference | : Book 19, Hadith 4406 |
| (deprecated numbering scheme) |
Sahih Muslim 405
Abdullah b. Zaid-he who was shown the call (for prayer in a dream) narrated it on the authority of Abu Mas'ud al-Ansari who said:
We were sitting in the company of Sa'id b. 'Ubida when the Messenger of Allah (may peace be upon him) came to us. Bashir b. S'ad said: Allah has commanded us to bless you. Messenger of Allah! But how should we bless you? He (the narrator) said: The Messenger of Allah (may peace be upon him) kept quiet (and we were so much perturbed over his silence) that we wished we had not asked him. The Messenger of Allah (may peace be upon him) then said: (For blessing me) say:" 0 Allah, bless Muhammad and the members of his household as Thou didst bless the mernbers of Ibrahim's household. Grant favours to Muhammad and the members of his household as Thou didst grant favours to the members of the household of Ibrahim in the world. Thou art indeed Praiseworthy and Glorious" ; and salutation as you know.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ الأَنْصَارِيَّ، - وَعَبْدُ اللَّهِ بْنُ زَيْدٍ هُوَ الَّذِي كَانَ أُرِيَ النِّدَاءَ بِالصَّلاَةِ - أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللَّهُ تَعَالَى أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللَّهِ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُولُوا
" اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ . وَالسَّلاَمُ كَمَا قَدْ عَلِمْتُمْ " .
| Reference | : Sahih Muslim 405 |
| In-book reference | : Book 4, Hadith 69 |
| USC-MSA web (English) reference | : Book 4, Hadith 803 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 139
Abu Huraira reported the Prophet as saying, “When a dead man comes into his grave he will sit up in his grave neither dismayed nor refractory and will be asked what religion he followed, to which he will reply that he followed Islam. He will then be asked his opinion of this man, and will reply that he is Muhammad, God’s messenger, who brought men the clear proofs from God, and they believed him. He will then be asked if he has seen God, and will reply that it is not fitting that anyone should see God. Then an opening will be made for him in the direction of hell, he will look at it being crushed together, and will be told to look at what God has guarded him from. Then an opening will be made for him in the direction of paradise, he will look at its beauty and what is therein, and will be told that this will be his resting-place, for he followed what was sure, died in that belief, and will be resurrected in this belief, if God will. But the evil man will sit up in his grave dismayed and refractory and will be asked what religion he followed, to which he will reply that he does not know. He will then be asked his opinion of this man, and will reply that he heard people express an opinion which he followed. An opening will then be made for him in the direction of paradise, he will look at its beauty and what is therein, and will be told to look at what God has turned away from him. Then an opening will be made for him towards hell, he will look at it being crushed together, and will be told that this will be his resting-place on account of the doubt he harboured, in which he died, and in which he will be resurrected, if God will."
Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْمَيِّتَ يَصِيرُ إِلَى الْقَبْرِ فَيَجْلِسُ الرَّجُلُ الصَّالح فِي قَبره غير فزع وَلَا مشعوف ثمَّ يُقَال لَهُ فِيمَ كُنْتَ فَيَقُولُ كُنْتُ فِي الْإِسْلَامِ فَيُقَالُ لَهُ مَا هَذَا الرَّجُلُ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَنَا بِالْبَيِّنَاتِ مِنْ عِنْدِ اللَّهِ فَصَدَّقْنَاهُ فَيُقَالُ لَهُ هَلْ رَأَيْتَ اللَّهَ فَيَقُولُ مَا يَنْبَغِي لِأَحَدٍ أَنْ يَرَى اللَّهَ فَيُفْرَجُ لَهُ فُرْجَةً قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يُحَطِّمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا وَقَاكَ اللَّهُ ثمَّ يفرج لَهُ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَال لَهُ هَذَا مَقْعَدك وَيُقَال لَهُ عَلَى الْيَقِينِ كُنْتَ وَعَلَيْهِ مِتَّ وَعَلَيْهِ تُبْعَثُ إِن شَاءَ الله وَيجْلس الرجل السوء فِي قَبره فَزعًا مشعوفا فَيُقَال لَهُ فِيمَ كُنْتَ فَيَقُولُ لَا أَدْرِي فَيُقَالُ لَهُ مَا هَذَا الرَّجُلُ فَيَقُولُ سَمِعْتُ النَّاسَ يَقُولُونَ قولا فقلته فيفرج لَهُ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا صَرَفَ اللَّهُ عَنْك ثمَّ يفرج لَهُ فُرْجَةً قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يُحَطِّمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ هَذَا مَقْعَدُكَ عَلَى الشَّك كنت وَعَلِيهِ مت وَعَلِيهِ تبْعَث إِن شَاءَ اللَّهُ تَعَالَى» . رَوَاهُ ابْنُ مَاجَهْ
| Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 139 |
| In-book reference | : Book 1, Hadith 132 |
Mishkat al-Masabih 5895
Abu Huraira said:
I used to invite my mother who was a polytheist to accept Islam, and one day when I had invited her and she caused me to hear something about God's messenger which I do not care to repeat[*] I went to him weeping and said, "Messenger of God, supplicate God to guide Abu Huraira's mother." He said, "O God, guide Abu Huraira's mother," so I came out cheered by the Prophet's supplication. When I came to the door, I found it shut, and when she heard the sound of my feet she said, "Stay where you are, Abu Huraira." I heard the splashing of water, and when she had bathed and put on her chemise, but was in too big a hurry to put on her head-covering, she opened the door and said, "I testify, Abu Huraira, that there is no god but God, and I testify that Muhammad is His servant and messenger." I then returned to God's messenger weeping for joy, and he praised God and said some good words.
*Or, 'of which I disapproved'
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ كُنْتُ أَدْعُو أُمِّي إِلَى الْإِسْلَامِ وَهِيَ مُشْرِكَةٌ فَدَعَوْتُهَا يَوْمًا فَأَسْمَعَتْنِي فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أكره فَأَتَيْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْكِي قُلْتُ يَا رَسُولَ اللَّهِ: ادْعُ اللَّهَ أَنْ يَهْدِيَ أُمَّ أَبِي هُرَيْرَةَ فَقَالَ: «اللَّهُمَّ اهْدِ أُمَّ أَبِي هُرَيْرَةَ» . فَخَرَجْتُ مُسْتَبْشِرًا بِدَعْوَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا صِرْتُ إِلَى الْبَابِ فَإِذَا هُوَ مُجَافٍ فَسَمِعَتْ أُمِّي خَشْفَ قَدَمَيَّ فَقَالَتْ مَكَانَكَ يَا أَبَا هُرَيْرَة وَسمعت خضخضة المَاء قَالَ فَاغْتَسَلَتْ فَلَبِسَتْ دِرْعَهَا وَعَجِلَتْ عَنْ خِمَارِهَا فَفَتَحَتِ الْبَابَ ثُمَّ قَالَتْ يَا أَبَا هُرَيْرَةَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَرَجَعْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْكِي مِنَ الْفَرح فَحَمدَ الله وَأثْنى عَلَيْهِ وَقَالَ خيرا. رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5895 |
| In-book reference | : Book 29, Hadith 151 |
Sunan an-Nasa'i 1285
It was narrated that Abu Mas'ud Al-Ansari siad:
"The Messenger of Allah (SAW) came to us in the Majlis of Sa'd bin 'Ubadah and Bashir bin Sa'd said to him: 'Allah has commanded us to send Salah upon you, O Messenger of Allah; so how should we send salah upon you?' The Messenger of Allah (SAW) remained silent until we wished that he had not asked him. Then he said: 'Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)" And the salam is as you know.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ الأَنْصَارِيَّ، - وَعَبْدُ اللَّهِ بْنُ زَيْدٍ الَّذِي أُرِيَ النِّدَاءَ بِالصَّلاَةِ - أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، أَنَّهُ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللَّهُ عَزَّ وَجَلَّ أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللَّهِ فَكَيْفَ نُصَلِّي عَلَيْكَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَالسَّلاَمُ كَمَا عَلِمْتُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1285 |
| In-book reference | : Book 13, Hadith 107 |
| English translation | : Vol. 2, Book 13, Hadith 1286 |
Mishkat al-Masabih 952
‘Abdallah b. Mas'ud said that the Prophet most commonly turned to his left after his prayer, going to his room.
[Baghawi] transmitted it in Sharh as-sunna.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كَانَ أَكْثَرُ انْصِرَافِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ صَلَاتِهِ إِلَى شِقِّهِ الْأَيْسَرِ إِلَى حُجْرَتِهِ. رَوَاهُ فِي شرح السّنة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 952 |
| In-book reference | : Book 4, Hadith 375 |
Mishkat al-Masabih 1997
Al-‘Irbad b. Sariya told that God’s messenger invited him to a meal shortly before dawn in Ramadan saying, “Come to the blessed morning meal.”
Abu Dawud and Nasa’i transmitted it.
وَعَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ قَالَ: دَعَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى السَّحُورِ فِي رَمَضَانَ فَقَالَ: «هَلُمَّ إِلَى الْغَدَاءِ الْمُبَارَكِ» . رَوَاهُ أَبُو دَاوُد والسنائي
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1997 |
| In-book reference | : Book 7, Hadith 41 |
Mishkat al-Masabih 3936
Abu Wa’il told that Khalid b. al-Walid wrote to the people of Persia:
In the name of God, the Compassionate, the Merciful. From Khalid b. al-Walid to Rustum and Mih'an among the nobles of Persia. Peace be to those who follow the guidance. To proceed: We summon you to Islam, but if you refuse then pay the jizya in subjection feeling humbled (Cf. Al-Qur'an, 9:29). If you refuse to do that, I have with me people who love being killed in God’s path as the Persians love wine. Peace be to those who follow the guidance.
It is transmitted in Sharh as-sunna.
عَن أبي وائلٍ قَالَ: كَتَبَ خَالِدُ بْنُ الْوَلِيدِ إِلَى أَهْلِ فَارِسَ: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ خَالِدِ بْنِ الْوَلِيدِ إِلَى رُسْتَمَ وَمِهْرَانَ فِي مَلَأِ فَارِسَ. سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى. أَمَّا بَعْدُ فَإِنَّا نَدْعُوكُمْ إِلَى الْإِسْلَامِ فَإِنْ أَبَيْتُمْ فَأَعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَأَنْتُمْ صَاغِرُونَ فَإِنْ أَبَيْتُمْ فَإِنَّ مَعِيَ قَوْمًا يُحِبُّونَ الْقَتْلَ فِي سَبِيلِ اللَّهِ كَمَا يُحِبُّ فَارِسُ الْخَمْرَ وَالسَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى. رَوَاهُ فِي شَرْحِ السّنة 0
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3936 |
| In-book reference | : Book 19, Hadith 148 |
Sunan Abi Dawud 3667
Narrated Anas ibn Malik:
The Prophet (saws) said: That I sit in the company of the people who remember Allah the Exalted from morning prayer till the sun rises is dearer to me than that I emancipate four slaves from the children of Isma`il, and that I sit with the people who remember Allah from afternoon prayer till the sun sets is dearer to me than that I emancipate four slaves.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ السَّلاَمِ، - يَعْنِي ابْنَ مُطَهَّرٍ أَبُو ظَفَرٍ - حَدَّثَنَا مُوسَى بْنُ خَلَفٍ الْعَمِّيُّ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لأَنْ أَقْعُدَ مَعَ قَوْمٍ يَذْكُرُونَ اللَّهَ تَعَالَى مِنْ صَلاَةِ الْغَدَاةِ حَتَّى تَطْلُعَ الشَّمْسُ أَحَبُّ إِلَىَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَةً مِنْ وَلَدِ إِسْمَاعِيلَ وَلأَنْ أَقْعُدَ مَعَ قَوْمٍ يَذْكُرُونَ اللَّهَ مِنْ صَلاَةِ الْعَصْرِ إِلَى أَنْ تَغْرُبَ الشَّمْسُ أَحَبُّ إِلَىَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَةً " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3667 |
| In-book reference | : Book 26, Hadith 27 |
| English translation | : Book 25, Hadith 3659 |
Ash-Shama'il Al-Muhammadiyah » The Death Of Sayyidina Rasoolullah - باب ماجاء في وفاة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 386
Anas ibn Malik said:
"The last occasion when I caught sight of Allah’s Messenger (Allah bless him and give him peace) was the unveiling of the curtain on a Monday. I looked at his face as if it were a parchment of the Qur’an, as the people were performing the ritual prayer behind Abu Bakr. The people were about to get restless, so he gestured to them to keep calm, as Abu Bakr led them in prayer, and he cast the curtain aside. Allah’s Messenger (Allah bless him and give him peace) died at the end of that day.”
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَغَيْرُ وَاحِدٍ، قَالُوا: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: آخِرُ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللهِ صلى الله عليه وسلم، كَشْفُ السِّتَارَةِ يَوْمَ الاثْنَيْنِ، فَنَظَرْتُ إِلَى وَجْهِهِ كَأَنَّهُ وَرَقَةُ مُصْحَفٍ، وَالنَّاسُ خَلْفَ أَبِي بَكْرٍ، فَكَادَ النَّاسُ أَنْ يَضْطَربُوا، فَأَشَارَ إِلَى النَّاسِ أَنِ اثْبُتُوا، وَأَبُو بَكْرٍ يَؤُمُّهُمْ وَأَلْقَى السِّجْفَ، وَتُوُفِّيَ رَسُولُ اللهِ صلى الله عليه وسلم مِنْ آخِرِ ذَلِكَ الْيَوْمِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 386 |
| In-book reference | : Book 54, Hadith 1 |
Sahih al-Bukhari 2812
Narrated `Ikrima:
that Ibn `Abbas told him and `Ali bin `Abdullah to go to Abu Sa`id and listen to some of his narrations; So they both went (and saw) Abu Sa`id and his brother irrigating a garden belonging to them. When he saw them, he came up to them and sat down with his legs drawn up and wrapped in his garment and said, "(During the construction of the mosque of the Prophet) we carried the adobe of the mosque, one brick at a time while `Ammar used to carry two at a time. The Prophet passed by `Ammar and removed the dust off his head and said, "May Allah be merciful to `Ammar. He will be killed by a rebellious aggressive group. `Ammar will invite them to (obey) Allah and they will invite him to the (Hell) fire."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، أَنَّ ابْنَ عَبَّاسٍ، قَالَ لَهُ وَلِعَلِيِّ بْنِ عَبْدِ اللَّهِ ائْتِيَا أَبَا سَعِيدٍ فَاسْمَعَا مِنْ حَدِيثِهِ. فَأَتَيْنَاهُ وَهُوَ وَأَخُوهُ فِي حَائِطٍ لَهُمَا يَسْقِيَانِهِ، فَلَمَّا رَآنَا جَاءَ فَاحْتَبَى وَجَلَسَ فَقَالَ كُنَّا نَنْقُلُ لَبِنَ الْمَسْجِدِ لَبِنَةً لَبِنَةً، وَكَانَ عَمَّارٌ يَنْقُلُ لَبِنَتَيْنِ لَبِنَتَيْنِ، فَمَرَّ بِهِ النَّبِيُّ صلى الله عليه وسلم وَمَسَحَ عَنْ رَأْسِهِ الْغُبَارَ وَقَالَ
" وَيْحَ عَمَّارٍ، تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ، عَمَّارٌ يَدْعُوهُمْ إِلَى اللَّهِ وَيَدْعُونَهُ إِلَى النَّارِ ".
| Reference | : Sahih al-Bukhari 2812 |
| In-book reference | : Book 56, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 67 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2758
Narrated Anas (ra):
When the Holy Verse: 'By no means shall you attain Al-Birr (piety, righteousness, it means here Allah's Reward i.e., Paradise), unless you spend of that which you love..', (V 3:92) was revealed, Abu Talha went to Allah's Messenger (saws) and said, "O Allah's Messenger ! Allah, the Blessed, the Superior stated in His book: 'By no means shall you attain Birr, unless you spend of that which you love....' (V 3:92) and the most beloved property to me is Bairuha' (which was a garden where Allah's Messenger (saws) used to go to sit in its shade and drink from its water). I gave it to the Allah and His Messenger (saws) hoping for Allah's Reward in the Hereafter. So, Ao Allah's Messenger ! Use it as Allah orders you to use it." Allah's Messenger (saws) said, "Bravo! O Abu Talha, it is fruitful property. We have accepted it from you and now we return it to you. Distribute it amongst you relatives." So, Abu Talha distributed it amongst his relatives, amongst whom were Ubai and Hassan. When Hassan sold his share of that garden to Mu'awiyya, he was asked, "How do you see Abu Talha's Sadaqa?" He replied, "Who should not I sell a Sa' of date for Sa' of money ?" The garden was situated on the courtyard of the palace of Bani Jadila built by Mu'awiya.
وَقَالَ إِسْمَاعِيلُ أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ،، لاَ أَعْلَمُهُ إِلاَّ عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} جَاءَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى فِي كِتَابِهِ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} وَإِنَّ أَحَبَّ أَمْوَالِي إِلَىَّ بِيرُحَاءَ ـ قَالَ وَكَانَتْ حَدِيقَةً كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَسْتَظِلُّ بِهَا وَيَشْرَبُ مِنْ مَائِهَا ـ فَهِيَ إِلَى اللَّهِ عَزَّ وَجَلَّ وَإِلَى رَسُولِهِ صلى الله عليه وسلم أَرْجُو بِرَّهُ وَذُخْرَهُ، فَضَعْهَا أَىْ رَسُولَ اللَّهِ حَيْثُ أَرَاكَ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَخْ يَا أَبَا طَلْحَةَ، ذَلِكَ مَالٌ رَابِحٌ، قَبِلْنَاهُ مِنْكَ وَرَدَدْنَاهُ عَلَيْكَ، فَاجْعَلْهُ فِي الأَقْرَبِينَ ". فَتَصَدَّقَ بِهِ أَبُو طَلْحَةَ عَلَى ذَوِي رَحِمِهِ، قَالَ وَكَانَ مِنْهُمْ أُبَىٌّ وَحَسَّانُ، قَالَ وَبَاعَ حَسَّانُ حِصَّتَهُ مِنْهُ مِنْ مُعَاوِيَةَ، فَقِيلَ لَهُ تَبِيعُ صَدَقَةَ أَبِي طَلْحَةَ فَقَالَ أَلاَ أَبِيعُ صَاعًا مِنْ تَمْرٍ بِصَاعٍ مِنْ دَرَاهِمَ قَالَ وَكَانَتْ تِلْكَ الْحَدِيقَةُ فِي مَوْضِعِ قَصْرِ بَنِي حُدَيْلَةَ الَّذِي بَنَاهُ مُعَاوِيَةُ.
| Reference | : Sahih al-Bukhari 2758 |
| In-book reference | : Book 55, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 20 |
| (deprecated numbering scheme) |
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنَّ مُعَاوِيَةَ سَمِعَ الْمُؤَذِّنَ قَالَ : " اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، فَقَالَ مُعَاوِيَةُ :" اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، فَقَالَ الْمُؤَذِّنُ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ.
فَقَالَ مُعَاوِيَةُ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ.
فَقَالَ الْمُؤَذِّنُ : أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، فَقَالَ مُعَاوِيَةُ : أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، فَقَالَ الْمُؤَذِّنُ : حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، فَقَالَ : لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ.
فَقَالَ الْمُؤَذِّنُ : حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ.
فَقَالَ : لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ.
فَقَالَ الْمُؤَذِّنُ : اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللَّهُ.
فَقَالَ : اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللَّهُ.
ثُمَّ قَالَ : هَكَذَا فَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "
| Arabic reference | : Book 2, Hadith 1180 |
Sunan Ibn Majah 706
It was narrated from Muhammed bin 'Abdullah bin Zaid that his father said that:
The Messenger of Allah was thinking of a horn, and he commanded that a bell be made and it was done. Then 'Abdullah bin Zaid had a dream. He said: "I saw a man wearing two green garments, carrying a bell. I said to him, 'O slave of Allah, will you sell the bell?' He said; 'What will you do with it?' I said, 'I will call (the people) to prayer.' He said, 'Shall I not tell you of something better than that?' I said, 'What is it?' he said, 'Say: Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alas-salah, Hayya 'alas-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (Allah is The Most Great, Allah is The Most Great; Allah is The Most Great, Allah is The Most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammed is the Messenger of Allah, I bear witness that Muhammed is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah)." 'Abdullah bin Zaid went out and came to the Messenger of Allah, and told him what he had seen. He said, "O Messenger of Allah, I saw a man wearing two green garments carrying a bell," and he told him the story. The Messenger of Allah said, "Your companion has had a dream. Go out with Bilal to the mosque and teach it to him, for he has a louder voice than you." I ('Abdullah) went out with Bilal to the mosque, and I started teaching him the words and he was calling them out. 'Umar Al-Khattab heard the voice and came out saying, "O Messenger of Allah! By Allah, I saw the same (dream) as him." (Hasan)Abu 'Ubaid said: "Abu Bakr Al-Hakami told me that 'Abdullah bin Zaid Al-Ansari said concerning that:
'I praise Allah, the Possessor of majesty and honor,
A great deal of praise for the Adhan.
Since the news of it came to me from Allah,
So due to it, I was honored by the information.
During the three nights.
Each of which increased me in honor.'"
حَدَّثَنَا أَبُو عُبَيْدٍ، مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ الْمَدَنِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَدْ هَمَّ بِالْبُوقِ وَأَمَرَ بِالنَّاقُوسِ فَنُحِتَ فَأُرِيَ عَبْدُ اللَّهِ بْنُ زَيْدٍ فِي الْمَنَامِ قَالَ رَأَيْتُ رَجُلاً عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ يَحْمِلُ نَاقُوسًا فَقُلْتُ لَهُ يَا عَبْدَ اللَّهِ تَبِيعُ النَّاقُوسَ قَالَ وَمَا تَصْنَعُ بِهِ قُلْتُ أُنَادِي بِهِ إِلَى الصَّلاَةِ . قَالَ أَفَلاَ أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ قُلْتُ وَمَا هُوَ قَالَ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ . اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ . قَالَ فَخَرَجَ عَبْدُ اللَّهِ بْنُ زَيْدٍ حَتَّى أَتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَخْبَرَهُ بِمَا رَأَى . قَالَ يَا رَسُولَ اللَّهِ رَأَيْتُ رَجُلاً عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ يَحْمِلُ نَاقُوسًا . فَقَصَّ عَلَيْهِ الْخَبَرَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ صَاحِبَكُمْ قَدْ رَأَى رُؤْيَا فَاخْرُجْ مَعَ بِلاَلٍ إِلَى الْمَسْجِدِ فَأَلْقِهَا عَلَيْهِ وَلْيُنَادِ بِلاَلٌ فَإِنَّهُ أَنْدَى صَوْتًا مِنْكَ " . قَالَ فَخَرَجْتُ مَعَ بِلاَلٍ إِلَى الْمَسْجِدِ فَجَعَلْتُ أُلْقِيهَا عَلَيْهِ وَهُوَ يُنَادِي بِهَا . قَالَ فَسَمِعَ عُمَرُ بْنُ الْخَطَّابِ بِالصَّوْتِ فَخَرَجَ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَقَدْ رَأَيْتُ مِثْلَ الَّذِي رَأَى . قَالَ أَبُو عُبَيْدٍ فَأَخْبَرَنِي أَبُو بَكْرٍ الْحَكَمِيُّ أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ الأَنْصَارِيَّ قَالَ فِي ذَلِكَ أَحْمَدُ اللَّهَ ذَا الْجَلاَلِ وَذَا الإِكْرَامِ حَمْدًا عَلَى الأَذَانِ كَثِيرًا إِذْ أَتَانِي بِهِ الْبَشِيرُ مِنَ اللَّهِ فَأَكْرِمْ بِهِ لَدَىَّ بَشِيرًا فِي لَيَالٍ وَالَى بِهِنَّ ثَلاَثٍ كُلَّمَا جَاءَ زَادَنِي تَوْقِيرًا
| Reference | : Sunan Ibn Majah 706 |
| In-book reference | : Book 3, Hadith 1 |
| English translation | : Vol. 1, Book 3, Hadith 706 |
Mishkat al-Masabih 4260
Ibn 'Abbas reported God’s messenger as saying, "Good comes more quickly to the house in which food is provided than the knife comes to the camel's hump." 1
1. This tradition speaks of a hospitable house, the camel’s hump is mentioned because it is the first part of the animal from which meat is cut off, as it is considered the most pleasant part of its meat.
Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْخَيْرُ أَسْرَعُ إِلَى الْبَيْتِ الَّذِي يُؤْكَلُ فِيهِ مِنَ الشَّفْرَةِ إِلَى سنامِ الْبَعِير» . رَوَاهُ ابْن مَاجَه
| Reference | : Mishkat al-Masabih 4260 |
| In-book reference | : Book 21, Hadith 96 |
Sunan an-Nasa'i 702
It was narrated that Anas bin Malik said:
"When the Messenger of Allah (PBUH) came to Al-Madinah, he alighted in the upper part of Al-Madinah among the tribe called Banu 'Amr bin 'Awf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu An-Najjar, and they came with their swords by their sides. It is as if I can see the Messenger of Allah (PBUH) on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Banu An-Najjar around him, until he dismounted in the courtyard of Abu Ayyub. The Prophet (PBUH) used to offer the prayer wherever he was when the time for prayer came, and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said: 'O Banu An-Najjar, name me a price for this grove of yours.' They said: 'By Allah, we will not ask for its price except from Allah.'" Anas said: "In (that grove) there were graves of idolators, ruins and date-palm trees. The Messenger of Allah (PBUH) ordered that the graves of the idolators be dug up, the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones, reciting some lines of verse, and the Messenger of Allah (PBUH) was with them when they were saying: 'O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.'"
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَزَلَ فِي عُرْضِ الْمَدِينَةِ فِي حَىٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ثُمَّ أَرْسَلَ إِلَى مَلإٍ مِنْ بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِي سُيُوفِهِمْ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ - رضى الله عنه - رَدِيفُهُ وَمَلأٌ مِنْ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ وَكَانَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلاَةُ فَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ثُمَّ أُمِرَ بِالْمَسْجِدِ فَأَرْسَلَ إِلَى مَلإٍ مِنْ بَنِي النَّجَّارِ فَجَاءُوا فَقَالَ
" يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا " . قَالُوا وَاللَّهُ لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ عَزَّ وَجَلَّ . قَالَ أَنَسٌ وَكَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ وَكَانَتْ فِيهِ خَرِبٌ وَكَانَ فِيهِ نَخْلٌ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ وَبِالنَّخْلِ فَقُطِعَتْ وَبِالْخَرِبِ فَسُوِّيَتْ فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ وَجَعَلُوا عِضَادَتَيْهِ الْحِجَارَةَ وَجَعَلُوا يَنْقُلُونَ الصَّخْرَ وَهُمْ يَرْتَجِزُونَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مَعَهُمْ وَهُمْ يَقُولُونَ اللَّهُمَّ لاَ خَيْرَ إِلاَّ خَيْرُ الآخِرَةِ فَانْصُرِ الأَنْصَارَ وَالْمُهَاجِرَةَ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 702 |
| In-book reference | : Book 8, Hadith 15 |
| English translation | : Vol. 1, Book 8, Hadith 703 |
Sunan Abi Dawud 453
Anas b. Malik reported:
Messenger of Allah (saws) came over to Medina and encamped at the upper side of Medina among the tribe known as Banu 'Amr b. 'Awf. He stayed among them for fourteen days. He then sent someone to call Banu al-Najjar. They came to him hanging their swords from the necks. Anas then said: As if I am looking at the Messenger of Allah (saws) sitting on his mount and Abu Bakr seated behind him, and Banu al-Najjar standing around him. He descended in the courtyard of Abu Ayyub. The Messenger of Allah (saws) would say his prayer in the folds of the sheep and goats. He commanded us to build a mosque. He then sent for Banu al-Najjar and said to them: Banu al-Najjar, sell this land of yours to me for some price. They replied: By Allah, we do not want any price (from you) except from Allah. Anas said: I tell what this land contained. It contained the graves of the disbelievers, dung-hills, and some trees of date-palm. The Messenger of Allah (saws) commanded and the graves of the disbelievers were dug open, and the trees of the date-palm were cut off. The wood of the date-palm were erected in front of the mosque ; the door-steps wre built of stone. They were reciting verses carrying the stones. The Prophet (saws) also joined them (in reciting verses) saying: O Allah, there is no good except the good of the Hereafter. So grant you aid to the Ansar and the Muhajirah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ فَنَزَلَ فِي عُلْوِ الْمَدِينَةِ فِي حَىٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ فَأَقَامَ فِيهِمْ أَرْبَعَ عَشَرَةَ لَيْلَةً ثُمَّ أَرْسَلَ إِلَى بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِينَ سُيُوفَهُمْ - فَقَالَ أَنَسٌ - فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ رِدْفَهُ وَمَلأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلاَةُ وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ وَإِنَّهُ أَمَرَ بِبِنَاءِ الْمَسْجِدِ فَأَرْسَلَ إِلَى بَنِي النَّجَّارِ فَقَالَ
" يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا " . فَقَالُوا وَاللَّهِ لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ عَزَّ وَجَلَّ . قَالَ أَنَسٌ وَكَانَ فِيهِ مَا أَقُولُ لَكُمْ كَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ وَكَانَتْ فِيهِ خِرَبٌ وَكَانَ فِيهِ نَخْلٌ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ وَبِالْخِرَبِ فَسُوِّيَتْ وَبِالنَّخْلِ فَقُطِعَ فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ وَجَعَلُوا عِضَادَتَيْهِ حِجَارَةً وَجَعَلُوا يَنْقُلُونَ الصَّخْرَ وَهُمْ يَرْتَجِزُونَ وَالنَّبِيُّ صلى الله عليه وسلم مَعَهُمْ وَهُوَ يَقُولُ اللَّهُمَّ لاَ خَيْرَ إِلاَّ خَيْرُ الآخِرَهْ فَانْصُرِ الأَنْصَارَ وَالْمُهَاجِرَهْ
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 453 |
| In-book reference | : Book 2, Hadith 63 |
| English translation | : Book 2, Hadith 453 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2421
Sulaim bin 'Amir narrated from Al-Miqdad, a Companion of the Messenger of Allah (s.a.w) who said:
"I heard the Messenger of Allah (s.a.w) saying: 'On the Day of Judgement, the sun will be drawn near the servants, until it has come a mile or two (away).'" Sulaim bin 'Amir said: " I do not know if it is miles that refer to distance on the land, or Al-Mil which is used to apply Kuhl for the eyes." He (the Prophet (s.a.w)): "The sun will melt them, until they will be in sweat according to their deeds. Among them one will be covered up to his ankles, and among them will be one who is covered up to his knees, and among them will be one who is covered up to his waist, and among them will be one who is bridled with it.' I saw the Messenger of Allah (s.a.w) indicating with his hand toward his mouth, meaning that one would be bridled with it.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. There are narrations on this topic from Abu Sa'eed and Ibn 'Umar.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. There are narrations on this topic from Abu Sa'eed and Ibn 'Umar.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنِي سُلَيْمُ بْنُ عَامِرٍ، حَدَّثَنَا الْمِقْدَادُ، صَاحِبُ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِذَا كَانَ يَوْمُ الْقِيَامَةِ أُدْنِيَتِ الشَّمْسُ مِنَ الْعِبَادِ حَتَّى تَكُونَ قِيدَ مِيلٍ أَوِ اثْنَيْنِ " . قَالَ سُلَيْمٌ لاَ أَدْرِي أَىَّ الْمِيلَيْنِ عَنَى أَمَسَافَةَ الأَرْضِ أَمِ الْمِيلَ الَّذِي تُكْتَحَلُ بِهِ الْعَيْنُ قَالَ " فَتَصْهَرُهُمُ الشَّمْسُ فَيَكُونُونَ فِي الْعَرَقِ بِقَدْرِ أَعْمَالِهِمْ فَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى عَقِبَيْهِ وَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى حَقْوَيْهِ وَمِنْهُمْ مَنْ يُلْجِمُهُ إِلْجَامًا " . فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُشِيرُ بِيَدِهِ إِلَى فِيهِ أَىْ يُلْجِمُهُ إِلْجَامًا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2421 |
| In-book reference | : Book 37, Hadith 7 |
| English translation | : Vol. 4, Book 11, Hadith 2421 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2880
Narrated 'Abdur-Rahman bin Abi Laila:
that Abu Ayyub Al-Ansari had a store house in which he kept dates. A ghoul would come and take from it, so he complained about that to the Prophet (SAW). So he said: "Go, and when you see her say: 'In the Name of Allah, answer to the Messenger of Allah (SAW).'" He said: "So I caught her, and she swore that she would not return, so I released her." He went to the Prophet (SAW) and he said: "What did your captive do?" He said: "She swore not to return." He said: "She has lied, and she will come again to lie." He said: "I caught her another time and she swore that she would not return, so I released her, and went to the Prophet (SAW)." He said: "What did your captive do?" He said: "She swore that she would not return." So he said: "She lied and she will come again to lie." So he caught her and said: "I shall not let you go until you accompany me to the Prophet (SAW)." She said: "I shall tell you something: If you recite Ayat Al-Kursi in your home, then no Shaitan, nor any other shall come near you." So he went to the Prophet (SAW) and he said: "What did your captive do?" He said: "I informed him of what she said, and he said: 'She told the truth and she is a continuous liar.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو أَحْمَدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أَخِيهِ، عِيسَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّهُ كَانَتْ لَهُ سَهْوَةٌ فِيهَا تَمْرٌ فَكَانَتْ تَجِيءُ الْغُولُ فَتَأْخُذُ مِنْهُ قَالَ فَشَكَا ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ " فَاذْهَبْ فَإِذَا رَأَيْتَهَا فَقُلْ بِسْمِ اللَّهِ أَجِيبِي رَسُولَ اللَّهِ صلى الله عليه وسلم " . قَالَ فَأَخَذَهَا فَحَلَفَتْ أَنْ لاَ تَعُودَ فَأَرْسَلَهَا فَجَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا فَعَلَ أَسِيرُكَ " . قَالَ حَلَفَتْ أَنْ لاَ تَعُودَ فَقَالَ " كَذَبَتْ وَهِيَ مُعَاوِدَةٌ لِلْكَذِبِ " . قَالَ فَأَخَذَهَا مَرَّةً أُخْرَى فَحَلَفَتْ أَنْ لاَ تَعُودَ فَأَرْسَلَهَا فَجَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ " مَا فَعَلَ أَسِيرُكَ " . قَالَ حَلَفَتْ أَنْ لاَ تَعُودَ . فَقَالَ " كَذَبَتْ وَهِيَ مُعَاوِدَةٌ لِلْكَذِبِ " . فَأَخَذَهَا فَقَالَ مَا أَنَا بِتَارِكِكِ حَتَّى أَذْهَبَ بِكِ إِلَى النَّبِيِّ صلى الله عليه وسلم . فَقَالَتْ إِنِّي ذَاكِرَةٌ لَكَ شَيْئًا آيَةَ الْكُرْسِيِّ اقْرَأْهَا فِي بَيْتِكَ فَلاَ يَقْرَبُكَ شَيْطَانٌ وَلاَ غَيْرُهُ . قَالَ فَجَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ " مَا فَعَلَ أَسِيرُكَ " . قَالَ فَأَخْبَرَهُ بِمَا قَالَتْ . قَالَ " صَدَقَتْ وَهِيَ كَذُوبٌ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَفِي الْبَابِ عَنْ أُبَىِّ بْنِ كَعْبٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2880 |
| In-book reference | : Book 45, Hadith 6 |
| English translation | : Vol. 5, Book 42, Hadith 2880 |
Sunan Abi Dawud 1506
Abu Zubair said:
"I heard 'Abd Allah b. al-Zubair saying on the pulpit: When the Prophet (saws) finished the prayer, he used to say (at the end of the prayer): 'There is no God but Allah, Alone, Who has no partner, to Him belongs the Kingdom, to Him praise is due, and He is Omnipotent. There is no God but Allah to Whom we are sincere in devotion, even though the infidels should disapprove. To Him belongs wealth, to Him belongs grace and to Him is worthy accorded. There is no got but Allah to Whom we are sincere in devotion, even though infidels should disapprove.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنِ الْحَجَّاجِ بْنِ أَبِي عُثْمَانَ، عَنْ أَبِي الزُّبَيْرِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، عَلَى الْمِنْبَرِ يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا انْصَرَفَ مِنَ الصَّلاَةِ يَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ لاَ إِلَهَ إِلاَّ اللَّهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ أَهْلُ النِّعْمَةِ وَالْفَضْلِ وَالثَّنَاءِ الْحَسَنِ لاَ إِلَهَ إِلاَّ اللَّهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1506 |
| In-book reference | : Book 8, Hadith 91 |
| English translation | : Book 8, Hadith 1501 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2460
Abu Sa'eed narrated:
" The Messenger of Allah (s.a.w) entered his Musalla and saw the people who looked as if they were smiling. So he said: 'Indeed, if you were to increase in remembrance of the severer of pleasures, then you would find yourselves too busy for what I see. So increase in remembrance of death, the severer of pleasures. For indeed there is no day that comes upon the grave except that it speaks, saying: "I am thee house of the estranged, I am the house of the solitude, I am the house of dust, and I am the house of the worm-eaten." When the believing worshipper is buried, the grave says to him: "Welcome, make yourself comfortable. Indeed, to me, you are the most beloved of those who walked upon me. Since you have been entrusted to me and delivered to me today, you shall see what I have arranged for you." It will then widen for him so that his sight extends, and the door to Paradise is opened for him. And when the wicked worshipper or the disbeliever is buried , the grave says to him: "You are not welcome, do not get comfortable. Indeed, to me, you are the most hated of those who walked upon me. Since you have been entrusted to me and delivered to me today, you shall see what I have arranged for you.'" He said: 'It will begin closing in on him(squeezing him) until his ribs are crushing each other.'" He said: " The Messenger of Allah (s.a.w) clasped some of his fingers between others and said: 'Seventy giant serpents will constrict him, if even one of them were to hiss on the earth, nothing upon it would grow as long as it remained. They will chew on him and bite him until he is brought to the Reckoning.'" He said: " The Messenger of Allah (s.a.w) said: 'The grave is but a garden from the gardens of Paradise, or a pit from the pits of the Fire.'"
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنُ مَدُّويَهْ التِّرْمِذِيُّ، حَدَّثَنَا الْقَاسِمُ بْنُ الْحَكَمِ الْعُرَنِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْوَلِيدِ الْوَصَّافِيُّ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُصَلاَّهُ فَرَأَى نَاسًا كَأَنَّهُمْ يَكْتَشِرُونَ قَالَ " أَمَا إِنَّكُمْ لَوْ أَكْثَرْتُمْ ذِكْرَ هَاذِمِ اللَّذَّاتِ لَشَغَلَكُمْ عَمَّا أَرَى فَأَكْثِرُوا مِنْ ذِكْرِ هَاذِمِ اللَّذَّاتِ الْمَوْتِ فَإِنَّهُ لَمْ يَأْتِ عَلَى الْقَبْرِ يَوْمٌ إِلاَّ تَكَلَّمَ فِيهِ فَيَقُولُ أَنَا بَيْتُ الْغُرْبَةِ وَأَنَا بَيْتُ الْوَحْدَةِ وَأَنَا بَيْتُ التُّرَابِ وَأَنَا بَيْتُ الدُّودِ . فَإِذَا دُفِنَ الْعَبْدُ الْمُؤْمِنُ قَالَ لَهُ الْقَبْرُ مَرْحَبًا وَأَهْلاً أَمَا إِنْ كُنْتَ لأَحَبَّ مَنْ يَمْشِي عَلَى ظَهْرِي إِلَىَّ فَإِذْ وُلِّيتُكَ الْيَوْمَ وَصِرْتَ إِلَىَّ فَسَتَرَى صَنِيعِي بِكَ . قَالَ فَيَتَّسِعُ لَهُ مَدَّ بَصَرِهِ وَيُفْتَحُ لَهُ بَابٌ إِلَى الْجَنَّةِ . وَإِذَا دُفِنَ الْعَبْدُ الْفَاجِرُ أَوِ الْكَافِرُ قَالَ لَهُ الْقَبْرُ لاَ مَرْحَبًا وَلاَ أَهْلاً أَمَا إِنْ كُنْتَ لأَبْغَضَ مَنْ يَمْشِي عَلَى ظَهْرِي إِلَىَّ فَإِذْ وُلِّيتُكَ الْيَوْمَ وَصِرْتَ إِلَىَّ فَسَتَرَى صَنِيعِي بِكَ . قَالَ فَيَلْتَئِمُ عَلَيْهِ حَتَّى تَلْتَقِيَ عَلَيْهِ وَتَخْتَلِفَ أَضْلاَعُهُ . قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَصَابِعِهِ فَأَدْخَلَ بَعْضَهَا فِي جَوْفِ بَعْضٍ قَالَ " وَيُقَيِّضُ اللَّهُ لَهُ سَبْعِينَ تِنِّينًا لَوْ أَنَّ وَاحِدًا مِنْهَا نَفَخَ فِي الأَرْضِ مَا أَنْبَتَتْ شَيْئًا مَا بَقِيَتِ الدُّنْيَا فَيَنْهَشْنَهُ وَيَخْدِشْنَهُ حَتَّى يُفْضَى بِهِ إِلَى الْحِسَابِ " . قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا الْقَبْرُ رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ أَوْ حُفْرَةٌ مِنْ حُفَرِ النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2460 |
| In-book reference | : Book 37, Hadith 46 |
| English translation | : Vol. 4, Book 11, Hadith 2460 |
Sunan Abi Dawud 3275
Narrated Abdullah ibn Abbas:
Two men brought their dispute to the Prophet (saws). The Prophet (saws) asked the plaintiff to produce evidence, but he had no evidence. So he asked the defendant to swear. He swore by Allah "There is no god but He."
The Messenger of Allah (saws) said: Yes, you have done it, but you have been forgiven for the sincerity of the statement: "There is no god but Allah."
Abu Dawud said: This tradition means that he did not command him to make atonement
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي يَحْيَى، عَنِ ابْنِ عَبَّاسٍ، : أَنَّ رَجُلَيْنِ، اخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَأَلَ النَّبِيُّ صلى الله عليه وسلم الطَّالِبَ الْبَيِّنَةَ، فَلَمْ تَكُنْ لَهُ بَيِّنَةٌ فَاسْتَحْلَفَ الْمَطْلُوبَ فَحَلَفَ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم :
" بَلَى قَدْ فَعَلْتَ، وَلَكِنْ قَدْ غُفِرَ لَكَ بِإِخْلاَصِ قَوْلِ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ أَبُو دَاوُدَ : يُرَادُ مِنْ هَذَا الْحَدِيثِ أَنَّهُ لَمْ يَأْمُرْهُ بِالْكَفَّارَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3275 |
| In-book reference | : Book 22, Hadith 34 |
| English translation | : Book 21, Hadith 3269 |
Sahih al-Bukhari 6093
Narrated Anas:
A man came to the Prophet on a Friday while he (the Prophet) was delivering a sermon at Medina, and said, "There is lack of rain, so please invoke your Lord to bless us with the rain." The Prophet looked at the sky when no cloud could be detected. Then he invoked Allah for rain. Clouds started gathering together and it rained till the Medina valleys started flowing with water. It continued raining till the next Friday. Then that man (or some other man) stood up while the Prophet was delivering the Friday sermon, and said, "We are drowned; Please invoke your Lord to withhold it (rain) from us" The Prophet smiled and said twice or thrice, "O Allah! Please let it rain round about us and not upon us." The clouds started dispersing over Medina to the right and to the left, and it rained round about Medina and not upon Medina. Allah showed them (the people) the miracle of His Prophet and His response to his invocation.
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْبُوبٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ،. وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ وَهْوَ يَخْطُبُ بِالْمَدِينَةِ فَقَالَ قَحَطَ الْمَطَرُ فَاسْتَسْقِ رَبَّكَ، فَنَظَرَ إِلَى السَّمَاءِ وَمَا نَرَى مِنْ سَحَابٍ، فَاسْتَسْقَى فَنَشَأَ السَّحَابُ بَعْضُهُ إِلَى بَعْضٍ، ثُمَّ مُطِرُوا حَتَّى سَالَتْ مَثَاعِبُ الْمَدِينَةِ، فَمَا زَالَتْ إِلَى الْجُمُعَةِ الْمُقْبِلَةِ مَا تُقْلِعُ، ثُمَّ قَامَ ذَلِكَ الرَّجُلُ أَوْ غَيْرُهُ وَالنَّبِيُّ صلى الله عليه وسلم يَخْطُبُ فَقَالَ غَرِقْنَا فَادْعُ رَبَّكَ يَحْبِسْهَا عَنَّا. فَضَحِكَ ثُمَّ قَالَ
" اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ". مَرَّتَيْنِ أَوْ ثَلاَثًا. فَجَعَلَ السَّحَابُ يَتَصَدَّعُ عَنِ الْمَدِينَةِ يَمِينًا وَشِمَالاً، يُمْطَرُ مَا حَوَالَيْنَا، وَلاَ يُمْطِرُ مِنْهَا شَىْءٌ، يُرِيهِمُ اللَّهُ كَرَامَةَ نَبِيِّهِ صلى الله عليه وسلم وَإِجَابَةَ دَعْوَتِهِ.
| Reference | : Sahih al-Bukhari 6093 |
| In-book reference | : Book 78, Hadith 120 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 115 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6749
Narrated `Aisha:
`Utba (bin Abi Waqqas) said to his brother Sa`d, "The son of the slave girl of Zam`a is my son, so be his custodian." So when it was the year of the Conquest of Mecca, Sa`d took that child and said, "He is my nephew, and my brother told me to be his custodian." On that, 'Abu bin Zam`a got up and said, 'but the child is my brother, and the son of my father's slave girl as he was born on his bed." So they both went to the Prophet. Sa`d said, "O Allah's Apostle! (This is) the son of my brother and he told me to be his custodian." Then 'Abu bin Zam`a said, "(But he is) my brother and the son of the slave girl of my father, born on his bed." The Prophet said, "This child is for you. O 'Abu bin Zam`a, as the child is for the owner of the bed, and the adulterer receives the stones." He then ordered (his wife) Sauda bint Zam`a to cover herself before that boy as he noticed the boy's resemblance to `Utba. Since then the boy had never seen Sauda till he died.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ عُتْبَةُ عَهِدَ إِلَى أَخِيهِ سَعْدٍ أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي، فَاقْبِضْهُ إِلَيْكَ. فَلَمَّا كَانَ عَامَ الْفَتْحِ أَخَذَهُ سَعْدٌ فَقَالَ ابْنُ أَخِي عَهِدَ إِلَىَّ فِيهِ. فَقَامَ عَبْدُ بْنُ زَمْعَةَ فَقَالَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ. فَتَسَاوَقَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ ابْنُ أَخِي قَدْ كَانَ عَهِدَ إِلَىَّ فِيهِ. فَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ، الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ ". ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ " احْتَجِبِي مِنْهُ ". لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ، فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ.
| Reference | : Sahih al-Bukhari 6749 |
| In-book reference | : Book 85, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 741 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 325
Umm Salama said, “I offered the Prophet a roasted flank and he ate some of it, then rose to pray without performing ablution.”
Ahmad transmitted it.
وَعَن أم سَلمَة أَنَّهَا قَالَتْ: قَرَّبْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَنْبًا مَشْوِيًّا فَأَكَلَ مِنْهُ ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ. رَوَاهُ أَحْمَدُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 325 |
| In-book reference | : Book 3, Hadith 39 |
Riyad as-Salihin 609
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said: "If I am invited to a meal consisting of a sheep's foot or shoulder, I would respond and I would accept as a gift a shoulder or a foot of a sheep."
[Al-Bukhari].
[Al-Bukhari].
وعنه عن النبي صلى الله عليه وسلم قال: لو دعيت إلى كراع أو ذراع لأجبت ولو أهدى إلى ذراع أو كراع لقبلت”. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 609 |
| In-book reference | : Introduction, Hadith 609 |
Riyad as-Salihin 1149
Abu Hurairah (May Allah be pleased with him)reported:
The Prophet (PBUH) said, "The five daily (prescribed) Salat, and Friday (prayer) to the next Friday (prayer), and the fasting of Ramadan to the next Ramadan, is expiation of the sins committed in between them, so long as major sins are avoided."
[Muslim].
[Muslim].
وعنه عن النبي، صلى الله عليه وسلم قال:
"الصلوات الخمس والجمعة إلى الجمعة، ورمضان إلى رمضان، مكفرات ما بينهن إذا اجتنبت الكبائر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1149 |
| In-book reference | : Book 8, Hadith 159 |
Narrated [Anas (RA)]:
We went from al-Madinah to Makkah with Allah's Messenger (SAW) and he prayed two Rak'at at each time of prayer till we returned to al-Madinah.
[Agreed upon, and the wording is al-Bukhari's].
وَعَنْهُ قَالَ: { خَرَجْنَا مَعَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -مِنْ اَلْمَدِينَةِ إِلَى مَكَّةَ، فَكَانَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى رَجَعْنَا إِلَى اَلْمَدِينَةِ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ . 1 .
| Sunnah.com reference | : Book 2, Hadith 344 |
| English translation | : Book 2, Hadith 429 |
| Arabic reference | : Book 2, Hadith 434 |
Mishkat al-Masabih 3106
Jabir reported God’s Messenger as saying, “When one of you asks a woman in marriage, if he is able to look at what will induce him to marry her, he should do so.”
Abu Dawud transmitted it.
عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا خَطَبَ أَحَدُكُمُ الْمَرْأَةَ فَإِنِ اسْتَطَاعَ أَنْ يَنْظُرَ إِلَى مَا يَدْعُوهُ إِلَى نِكَاحهَا فَلْيفْعَل» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3106 |
| In-book reference | : Book 13, Hadith 27 |
Riyad as-Salihin 130
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The five (daily) Salat (prayers), and from one Jumu'ah prayer to the (next) Jumu'ah prayer, and from Ramadan to Ramadan are expiations for the (sins) committed in between (their intervals); provided the major sins are not committed".
[Muslim].
[Muslim].
الرابع عشر: عنه عن رسول الله صلى الله عليه وسلم قال:
" الصلوات الخمس، والجمعة إلى الجمعة، ورمضان إلى رمضان مكفرات لما بينهن إذا اجتنبت الكبائر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 130 |
| In-book reference | : Introduction, Hadith 130 |
Sahih Muslim 1305 b
Abu Bakr reported:
(He called for) the barber and, pointing towards the right side of his head, said: (Start from) here, and then distributed his hair among those who were near him. He then pointed to the barber (to shave) the left side and he shaved it, and he gave (these hair) to Umm Sulaim (Allah be pleased with her). And in the narration of Abu Kuraib (the words are):" He started from the right half (of his head), and he distributed a hair or two among the people. and then (asked the barber) to shave the left side and he did similarly, and he (the Holy Prophet) said: Here is Abu Talha and he gave these (hair) to Abu Talha."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ وَأَبُو كُرَيْبٍ قَالُوا أَخْبَرَنَا حَفْصُ بْنُ، غِيَاثٍ عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ أَمَّا أَبُو بَكْرٍ فَقَالَ فِي رِوَايَتِهِ لِلْحَلاَّقِ " هَا " . وَأَشَارَ بِيَدِهِ إِلَى الْجَانِبِ الأَيْمَنِ هَكَذَا فَقَسَمَ شَعَرَهُ بَيْنَ مَنْ يَلِيهِ - قَالَ - ثُمَّ أَشَارَ إِلَى الْحَلاَّقِ وَإِلَى الْجَانِبِ الأَيْسَرِ فَحَلَقَهُ فَأَعْطَاهُ أُمَّ سُلَيْمٍ . وَأَمَّا فِي رِوَايَةِ أَبِي كُرَيْبٍ قَالَ فَبَدَأَ بِالشِّقِّ الأَيْمَنِ فَوَزَّعَهُ الشَّعَرَةَ وَالشَّعَرَتَيْنِ بَيْنَ النَّاسِ ثُمَّ قَالَ بِالأَيْسَرِ فَصَنَعَ بِهِ مِثْلَ ذَلِكَ ثُمَّ قَالَ " هَا هُنَا أَبُو طَلْحَةَ " . فَدَفَعَهُ إِلَى أَبِي طَلْحَةَ .
| Reference | : Sahih Muslim 1305b |
| In-book reference | : Book 15, Hadith 357 |
| USC-MSA web (English) reference | : Book 7, Hadith 2992 |
| (deprecated numbering scheme) |
Sahih Muslim 663 a
Ubayy b. Ka'b reported:
There was a man, and I do not know of any other man, whose house was farther than his from the mosque and he never missed the prayer (in congregation). It was said to him or I said to him: It you were to buy a donkey you could ride upon it In the dark nights and in the burning sand. He said: I do not like my house to be situated by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it, should be recorded when I return to my family. Upon this the Messenger of Allah (may peace be upon him) said: Allah has gathered all (rewards) for you.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْثَرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَجُلٌ لاَ أَعْلَمُ رَجُلاً أَبْعَدَ مِنَ الْمَسْجِدِ مِنْهُ وَكَانَ لاَ تُخْطِئُهُ صَلاَةٌ - قَالَ - فَقِيلَ لَهُ أَوْ قُلْتُ لَهُ لَوِ اشْتَرَيْتَ حِمَارًا تَرْكَبُهُ فِي الظَّلْمَاءِ وَفِي الرَّمْضَاءِ . قَالَ مَا يَسُرُّنِي أَنَّ مَنْزِلِي إِلَى جَنْبِ الْمَسْجِدِ إِنِّي أُرِيدُ أَنْ يُكْتَبَ لِي مَمْشَاىَ إِلَى الْمَسْجِدِ وَرُجُوعِي إِذَا رَجَعْتُ إِلَى أَهْلِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَدْ جَمَعَ اللَّهُ لَكَ ذَلِكَ كُلَّهُ " .
| Reference | : Sahih Muslim 663a |
| In-book reference | : Book 5, Hadith 347 |
| USC-MSA web (English) reference | : Book 4, Hadith 1402 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1343
It was narrated from Warrad that:
Mu'awiyah wrote to Al-Mughirah asking him to write him a hadith that he had heard from the Messenger of Allah (SAW). Al-Mughirah wrote to him (Saying): "I heard him say, when he finished the prayer: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir (There is none worthy of worship except Allah (SAW) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things) three times."
أَخْبَرَنَا الْحَسَنُ بْنُ إِسْمَاعِيلُ الْمُجَالِدِيُّ، قَالَ أَنْبَأَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا الْمُغِيرَةُ، وَذَكَرَ، آخَرَ ح وَأَنْبَأَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا غَيْرُ، وَاحِدٍ، مِنْهُمُ الْمُغِيرَةُ عَنِ الشَّعْبِيِّ، عَنْ وَرَّادٍ، كَاتِبِ الْمُغِيرَةِ أَنَّ مُعَاوِيَةَ، كَتَبَ إِلَى الْمُغِيرَةِ أَنِ اكْتُبْ إِلَىَّ بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَكَتَبَ إِلَيْهِ الْمُغِيرَةُ إِنِّي سَمِعْتُهُ يَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلاَةِ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . ثَلاَثَ مَرَّاتٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1343 |
| In-book reference | : Book 13, Hadith 165 |
| English translation | : Vol. 2, Book 13, Hadith 1344 |
Sunan an-Nasa'i 3826
It was narrated from 'Ubaydullah bin Ka'b:
"I heard my father Ka'b bin Malik narrate: 'I said: O Messenger of Allah, Allah, the Mighty and Sublime, has saved me by my being truthful, and as part of my repentance I want to give my wealth in charity to Allah and His Messenger. He said: Keep some of your wealth for yourself; that is better for you. I said: I will keep my share that is in Khaibar.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، قَالَ حَدَّثَنَا مَعْقِلٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ عَمِّهِ، عُبَيْدِ اللَّهِ بْنِ كَعْبٍ قَالَ سَمِعْتُ أَبِي كَعْبَ بْنَ مَالِكٍ، يُحَدِّثُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِنَّمَا نَجَّانِي بِالصِّدْقِ وَإِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ . فَقَالَ
" أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ " . قُلْتُ فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3826 |
| In-book reference | : Book 35, Hadith 66 |
| English translation | : Vol. 4, Book 35, Hadith 3857 |
Sunan an-Nasa'i 489
It was narrated that Al-Bara bin 'Azib said:
"The Messenger of Allah (PBUH) came to Al-Madinah and prayed toward Bait Al-Maqdis for sixteen months, then he was commanded to face towards the Ka'bah. A man who had prayed with the Prophet (PBUH) passed by some of the Ansar and said: 'I bear witness that the Messenger of Allah (PBUH) has been commanded to face towards the Ka'bah' so they turned to face the Ka'bah."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ فَصَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا ثُمَّ إِنَّهُ وُجِّهَ إِلَى الْكَعْبَةِ فَمَرَّ رَجُلٌ قَدْ كَانَ صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم عَلَى قَوْمٍ مِنَ الأَنْصَارِ فَقَالَ أَشْهَدُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ وُجِّهَ إِلَى الْكَعْبَةِ . فَانْحَرَفُوا إِلَى الْكَعْبَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 489 |
| In-book reference | : Book 5, Hadith 42 |
| English translation | : Vol. 1, Book 5, Hadith 490 |
Sahih Muslim 647 a
Sayyar b. Salama reported:
I heard my father asking Abu Barza (al- Aslami) about the prayer of Allah's Messenger (may peace be upon him) I (Shu'ba, one of the narrators) said: Did you hear it (from Abu Barza)? He said: 1 feel as if I am bearing you at this very time. He said: I heard my father asking about the prayer of the Messenger of Allah (may peace be upon him) and he (Abu Barza) making this reply: He (the Holy Prophet) did not mind delaying-some (prayer) i. e. 'Isya' prayer, even up to the midnight and did not like sleeping before observing it, and talking after it. Shu'ba said: I met him subsequently and asked him (about the prayers of the Holy Prophet) and he said: He observed the noon prayer when the sun was past the meridian, he would pray the afternoon prayer, after which a person would o to the outskirts of Medina and the sun was still bright; (I forgot what he said about the evening prayer) ; I then met him on a subsequent occasion and asked him (about the prayers of the Holy Prophet; and he said: He would observe the morning prayer (at such a time) so that a man would go back and would recognise his neighbour by casting a glance at his face, and he would recite from sixty to one hundred verses in it.
وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي سَيَّارُ بْنُ سَلاَمَةَ، قَالَ سَمِعْتُ أَبِي يَسْأَلُ أَبَا بَرْزَةَ، عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - قُلْتُ آنْتَ سَمِعْتَهُ قَالَ فَقَالَ كَأَنَّمَا أَسْمَعُكَ السَّاعَةَ - قَالَ - سَمِعْتُ أَبِي يَسْأَلُهُ عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ كَانَ لاَ يُبَالِي بَعْضَ تَأْخِيرِهَا - قَالَ يَعْنِي الْعِشَاءَ - إِلَى نِصْفِ اللَّيْلِ وَلاَ يُحِبُّ النَّوْمَ قَبْلَهَا وَلاَ الْحَدِيثَ بَعْدَهَا . قَالَ شُعْبَةُ ثُمَّ لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ فَقَالَ وَكَانَ يُصَلِّي الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ وَالْعَصْرَ يَذْهَبُ الرَّجُلُ إِلَى أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ - قَالَ - وَالْمَغْرِبَ لاَ أَدْرِي أَىَّ حِينٍ ذَكَرَ . قَالَ ثُمَّ لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ فَقَالَ وَكَانَ يُصَلِّي الصُّبْحَ فَيَنْصَرِفُ الرَّجُلُ فَيَنْظُرُ إِلَى وَجْهِ جَلِيسِهِ الَّذِي يَعْرِفُ فَيَعْرِفُهُ . قَالَ وَكَانَ يَقْرَأُ فِيهَا بِالسِّتِّينَ إِلَى الْمِائَةِ .
| Reference | : Sahih Muslim 647a |
| In-book reference | : Book 5, Hadith 295 |
| USC-MSA web (English) reference | : Book 4, Hadith 1350 |
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