"The Messenger of Allah (saws) prohibited that a man should put on sandals while he is standing."

[Abu 'Eisa said:] This Hadith is Gharib. Muhammad bin Isma'il said: "This Hadith is not correct, not the Hadith of Ma'mar from 'Ammar bin Abi 'Ammar, from Abu Hurairah (no.1775)."

There exists another narration from Abu Malik with similar meaning but with different chain.

"We prostrated with the Messenger of Allah in: 'Read! In the Name of your Lord' and 'When the heaven is split asunder.'"

that the Prophet said: "When you pay the Zakat you have fulfilled what is required of you."

the Messenger of Allah said: "There is no charity due from a Muslim for his horse nor his slave."

The Prophet said: "Ghusl for one who washed him and Wudu for one who carried himm."

The Messenger of Allah said: "Every Khutbah that does not have the Tashah-hud in it, then it is like a severed hand."

"Whoever points a piece of iron at his brother, the angels curse him."

"Richness is not having many possessions, but richness is being content with oneself."

"The Messenger of Allah(s.a.w) ordered us to throw dut in the mouths of those who praise others."

"The one who eats and is grateful is like the status of the patient fasting person."

"The Messenger of Allah (saws) cursed the one who bribes and the one who takes a bribe for a judgement."

That the Messenger of Allah (saws) permitted Al-'Araya in cases less than five Wasq. Or similar.

that the Messenger of Allah (SAW) said: "Two things will not be together in a hypocrite: Good manners, and Fiqh in the religion."

that the Messenger of Allah (SAW) said: "When Allah created Adam" (and he mentioned) the Hadith (#3076).

Abu Huraira reported the Prophet as saying, “Two people must separate only by mutual consent.” Abu Dawud transmitted it.

Abu Huraira reported God’s Messenger as saying, “Have the imam in the centre and close up the gaps.’’ Abu Dawud transmitted it.

Abu Huraira said that the Prophet’s recitation at night was partly in a loud voice and partly in a low voice. Abu Dawud transmitted it.

Abu Huraira reported God’s messenger as saying, “He who has hair should honour it.” Abu Dawud trrnsmitted it.

Abu Huraira told that God’s messenger prohibited unclean medicine. Ahmad, Abu Dawud, Tirmidhi and Ibn Majah transmitted it.

That the Messenger of Allah (saws) said: "Do not practice An-Najsh."

[He said:] There are narrations on this topic from Ibn 'Umar and Anas.

[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they disliked An-Najsh.

[Abu 'Eisa said:] An-Najsh is when a man who knows about the goods comes to the owner of the goods to offer him more than what it is worth, doing so in the presence of the buyer. He intends to seduce the buyer while he himself does not want to buy it, rather he only wants to deceive the buyer with his offer. And this is type of deceit.

Ash-Shafi'i said: "If a man commits An-Najsh the he has sinned due to what he has done, but the sale is permissible, because the buyer did not commit An-Najsh."

from his father, that Sa'eed bin Zaid reported to him, while in a group of people, that the Messenger of Allah (SAW) said: "Ten are in Paradise: Abu Bakr is in Paradise, 'Umar is in Paradise. 'Ali and 'Uthman are in Paradise. Az-Zubair and Talhah, 'Abdur-Rahman, Abu 'Ubaidah and Sa'd bin Abi Waqqas" - He said: "So he counted these nine and was silent concerning the tenth - so the people said: 'We implore you by Allah, O Abu Al-A'war, who is the tenth?' He said: 'You have implored me by Allah. Abu Al-A'war is in Paradise.'" [Abu 'Eisa] said: [Abu Al-A'war] he is Sa'eed bin Zaid bin 'Amr bin Nufail. I heard Muhammad saying: "It is more correct than the first Hadith."

I asked the Messenger of Allah (saws): What is lawful for a man to do with his wife when she is menstruating? He replied: What is above the waist-wrapper, but it is better to abstain from it, too.

Abu Dawud said: This (tradition) is not strong.

Sahl ibn Abu Hathmah came to our gathering. He said: The Messenger of Allah (saws) commanding us said: When you estimate take them leaving a third, and if you do not leave or find a third, leave a quarter.

Bilal ibn Yahya al-Absi said: Ali found a dinar and purchased some flour with it. The seller of the flour recognised him and returned the dinar to him. Ali took it, deducted two qirat (carat) from it, and purchased meat with it.

Al-Harith left his will that Abdullah ibn Yazid should offer his funeral prayer; so he prayed over him. He then put him in the grave from the side of his legs and said: This is a Sunnah (model practice of the Prophet).

I asked Jabir bin `Abdallah about riding on the sacrificial camels. He said I heard The Messenger of Allah (SWAS) saying ride on them gently when you have nothing else till you find a mount.

The prophet of Allah (saws) ascended Uhud, and Abu Bakr, ’Umar and 'Uthman followed him. It began to shake with them. The prophet of Allah (saws) struck it with his foot and said: Be still, for only a prophet, an ever-truthful and two martyrs are on you.

Tasmid means uprooting the hair.

give it a warning for three days; if it appears to you after that, then kill it, for it is only a devil.

Malik was asked about the meaning of his saying: There is no safar. He replied: The people of pre-Islamic Arabia used to make the month of safar lawful (for war). They made it lawful in one year and unlawful in another year. The Prophet (saws) said: There is no safar.

when the prophet (may peace be upon him) became seriously ill, we prayed behind him while he was sitting and Abu Bakr was calling “Allah is most great “ to cause the people to hear the TAKBIR. Then he (the narrators) narrated the rest of the tradition.

The Messenger of Allah (saws) as saying: The atonement for a vow is the same as for an oath.

Abu Dawud said: This tradition has also been transmitted by 'Amr b. al-Harith from Ka'b b. 'Alqamah, from Ibn Shamasah on the authority of 'Uqbah.

Abu Sa’id Al Khudri traced to Prophet (saws) the following statement regarding the captives taken at Atwas. There must be no intercourse with pregnant woman till she gives birth to her child or with the one who is not pregnant till she has had one menstrual period.

The Messenger of Allah (saws) used to pray thirteen rak'ahs during the night, observing a witr out of that with five, he did not sit during the five except the last and then gave the salutation.

Abu Dawud said: Ibn Numair reported it from Hisham recently.

The Prophet (saws) as saying: A man who cups and a man who gets himself cupped break their fast.

Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him.

The tradition mentioned above has also been transmitted by Mu’awiyah through a different chain of narrators to the same effect as narrated by Abu Taubah. This version has “I have nothing to pay from me. The Apostle of Allaah(saws) thereupon kept silence and this displeased me.”

He will be successful, by his father, if he speaks the truth; he will enter Paradise, by his father, if he speaks the truth.

That the Messenger of Allah (saws) said: "Every intoxicant is Khamr, and every intoxicant is unlawful. Whoever drinks Khamr in this world, and dies continuing it, he will not drink it in the Hereafter.

He said: There are narrations on this topic from Abu Hurairah, Abu Sa'eed, 'Abdullah bin 'Amr, 'Ubadah, Abu Malik Al-Ash'ari, and Ibn 'Abbas.

[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. It has been reported through other routes from Nafi', from Ibn 'Umar, from the Prophet (saws). Malik bin Anas reported it from Nafi' from Ibn 'Umar in Mawquf - not Marfu' form.

Abu Sa'id al-Khudri reported the Prophet as saying, "The one who has been most generous to me with his companionship and property is Ab Bakr[*], and if I were to take a friend I would take Abu Bakr as a friend, but we have the brotherhood and love of Islam. No opening into the mosque must be left but that of Abu Bakr." A version has "If I were to take a friend other than my Lord, I would take Abu Bakr as a friend." *After giving Abu Bakr with the nominative, it says Bukhari read Aba Bakr. That would be more usual, as it follows inna, but see p.18. (Bukhari and Muslim.)

The Messenger of Allah said: "Whoever performs the funeral prayer then he will get a reward equal to a Qirat. Whoever follows it until it is buried then he will get a reward equal to two Qirat, one of them, or the least of them, is similar to Uhud (mountain)." This was mentioned to Ibn Umar, so he sent a message to Aishah to ask her about that, and she said: "Abu Hurairah has told the truth." So Ibn Umar said: "We have missed many Qirat."

From his father that Abu Hurairah informed them that the Prophet (saws) said: "When the servant of one of you has endured heat and smoke preparing his food for him, then let him take him by the hand and make him sit him down with him. If he refuses, then let him take a morsel and feed him with it."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Khalid is the father of Isma'il, his name is Sa'd.

"The Prophet (saws) prohibited drinking while standing."

And there are narrations on this topic from Abu Sa'eed, Abu Hurairah, and Anas. And this Hadith is Hasan Gharib. This Hadith was reported from other narrators, from Sa'eed, from Qatadah, from Abu Muslim, from Al-Jarud, that the Prophet (saws) said: "The Muslim's wandering (animal) stirs the Fire." Al-Jarud bin Al-Mu'alla is called Ibn Al-'Al' but what is correct is Al-Mu'alla.

That the Messenger of Allah (saws) said: "When you see someone selling or buying in the Masjid then say: 'May Allah not profit your business.' And when you see someone announcing about something lost then say: 'May Allah not return it to you.'"

The Hadith of Abu Hurairah is Hasan Gharib. This is acted upon according to some of the people of knowledge. They dislike selling and buying in the Masjid. This is the view of Ahmad and Ishaq. Some of the people of knowledge permitted selling and buying in the Masjid.

that the Prophet (SAW) said: "While a man was tending some of his sheep, a wolf came and took a sheep. So its owner came and retrieved it. The wolf said: 'What will you do for it on the Day of the Predator, the Day when there will be no shepherd for it other than me?'" The Messenger of Allah (SAW) said: "So I believe in that, I and Abu Bakr, and 'Umar." (One of the narrators) Abu Salamah said: "And the two of them were (present) not among the people that day."

"'Eisa was taught his argument, Allah taught him regarding His saying: And when Allah will say: 'O 'Eisa, son of Mariam! Did you say unto men 'Worship me and my mother as two gods besides Allah?'" Abu Hurairah narrated from the Messenger of Allah (SAW): "So Allah taught him: 'Glory be to You! It was not for me to say what I had no right (to say) (5:116).' The entire Ayah.

"I heard Abu Sa'eed Al-Khudri and Abu Hurairah mentioning from the Messenger of Allah (saws) that he said: 'If the inhabitants of the heavens and the inhabitants of the earth all took part in shedding the blood of believer, then Allah would cast them (all) in the Fire."

That the Messenger of Allah (saws) said: "Whoever spends the night with [a smell] on his hand and something happens to him, then let him not blame anyone but himself."

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it as a narration of Al-'Amash except through this route.

from Abu Salamah, from Abu Hurairah [may Allah be pleased with him] (regarding): 'And seek forgiveness for your sins, and also for the believing men and women (47:19).' That the Messenger of Allah (SAW) said: "Indeed I ask Allah for forgiveness seventy times a day."

Abu Huraira reported God’s Messenger as saying, “An orphan girl should be consulted about herself; if she says nothing that indicates her permission, but if she refuses, the authority of the guardian cannot be exercised against her will.” Tirmidhi, Abu Dawud and Nasa’i transmitted it, and Darimi transmitted it on the authority of Abu Musa.