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Sunan an-Nasa'i 883
Sa'eed bin Sam'an said Abu Hurairah came to the Masjid of Banu Zuraiq and said:
"There are three things that the Messenger of Allah (SAW) used to do and the people have abandoned; he used to raise his hands extended when praying, and he would fall silent briefly, and say takbir when he prostrated and when he sat up."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ سَمْعَانَ، قَالَ جَاءَ أَبُو هُرَيْرَةَ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ فَقَالَ ثَلاَثٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِنَّ تَرَكَهُنَّ النَّاسُ كَانَ يَرْفَعُ يَدَيْهِ فِي الصَّلاَةِ مَدًّا وَيَسْكُتُ هُنَيْهَةً وَيُكَبِّرُ إِذَا سَجَدَ وَإِذَا رَفَعَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 883
In-book reference : Book 11, Hadith 8
English translation : Vol. 2, Book 11, Hadith 884
Sunan an-Nasa'i 954
It was narrated that Uqbah bin Amr said:
The Messenger of Allah (SAW) said: 'Some verses were revealed to me tonight, the likes of which have never been seen: "Say: I seek refuge with (Allah), the Lord of the daybreak." [Surat al-Falaq:1] and "Say: I seek refuge with (Allah) the Lord of mankind." [Surat an-Naas:1]'
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ بَيَانٍ، عَنْ قَيْسٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ آيَاتٌ أُنْزِلَتْ عَلَىَّ اللَّيْلَةَ لَمْ يُرَ مِثْلُهُنَّ قَطُّ ‏‏{‏ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ‏}‏ وَ ‏‏{‏ قُلْ أَعُوذُ بِرَبِّ النَّاسِ ‏}‏ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 954
In-book reference : Book 11, Hadith 79
English translation : Vol. 2, Book 11, Hadith 955
Sunan an-Nasa'i 977
It was narrated from Abdullah bin Abi Qatadah that his father said:
"The Messenger of Allah (SAW) used to recite the Umm Al-Quran and two surahs in the first two rak'ahs of Zuhr and 'Asr, and in the last two with Umm Al-Quran, and he would make us hear a verse sometimes, and he used to make the first rak'ah lengthy."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ بِأُمِّ الْقُرْآنِ وَسُورَتَيْنِ وَفِي الأُخْرَيَيْنِ بِأُمِّ الْقُرْآنِ وَكَانَ يُسْمِعُنَا الآيَةَ أَحْيَانًا وَكَانَ يُطِيلُ أَوَّلَ رَكْعَةٍ مِنْ صَلاَةِ الظُّهْرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 977
In-book reference : Book 11, Hadith 102
English translation : Vol. 2, Book 11, Hadith 978
Sunan an-Nasa'i 1081
It was narrated that Jabir bin 'Abdullah said:
"We used to pray Zuhr with the Messenger of Allah (SAW) and I would take a handful of pebbles in my hand to cool them down, then I would pass them from one hand to the other, and when I prostrated I would put them down to lay my forehead on them."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الظُّهْرَ فَآخُذُ قَبْضَةً مِنْ حَصًى فِي كَفِّي أُبَرِّدُهُ ثُمَّ أُحَوِّلُهُ فِي كَفِّي الآخَرِ فَإِذَا سَجَدْتُ وَضَعْتُهُ لِجَبْهَتِي ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1081
In-book reference : Book 12, Hadith 53
English translation : Vol. 2, Book 12, Hadith 1082
Sunan an-Nasa'i 1085
It was narrated from Malik bin Al-Huwairith that:
He saw the Prophet (SAW) raise his hands when praying, when he bowed, when he raised his head from bowing, when he prostrated and when he raised his head from prostrating, until they were in level with the top part of his ears.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم رَفَعَ يَدَيْهِ فِي صَلاَتِهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا سَجَدَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ حَتَّى يُحَاذِيَ بِهِمَا فُرُوعَ أُذُنَيْهِ ‏ .‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1085
In-book reference : Book 12, Hadith 57
English translation : Vol. 2, Book 12, Hadith 1086
Sunan an-Nasa'i 1138
Rabi'ah bin Ka'b Al-Aslami said:
"I used to bring to the Messenger of Allah (SAW) water for wudu and serve him. He said: 'Ask of me.' I said: 'I want to be with you in Paradise.' He said: 'Is there anything else?' I said: 'That is all.' He said: 'Help me to fulfill your wish by prostrating a great deal.'"
أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، عَنْ هِقْلِ بْنِ زِيَادٍ الدِّمَشْقِيِّ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ كَعْبٍ الأَسْلَمِيُّ، قَالَ كُنْتُ آتِي رَسُولَ اللَّهِ صلى الله عليه وسلم بِوَضُوئِهِ وَبِحَاجَتِهِ فَقَالَ ‏"‏ سَلْنِي ‏"‏ ‏.‏ قُلْتُ مُرَافَقَتَكَ فِي الْجَنَّةِ ‏.‏ قَالَ ‏"‏ أَوَغَيْرَ ذَلِكَ ‏"‏ ‏.‏ قُلْتُ هُوَ ذَاكَ قَالَ ‏ "‏ فَأَعِنِّي عَلَى نَفْسِكَ بِكَثْرَةِ السُّجُودِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1138
In-book reference : Book 12, Hadith 110
English translation : Vol. 2, Book 12, Hadith 1139
Sunan an-Nasa'i 1182
It was narrated from Ibn 'Umar that :
The Prophet (SAW) used to raise his hands when he began to pray, when he wanted to bow, when he raised his head from bowing, and when he stood up after the first two rak'ahs, he would raise his hands likewise, level with his shoulders.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ، - وَهُوَ ابْنُ عُمَرَ - عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلاَةِ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ يَرْفَعُ يَدَيْهِ كَذَلِكَ حَذْوَ الْمَنْكِبَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1182
In-book reference : Book 13, Hadith 4
English translation : Vol. 2, Book 13, Hadith 1183
Sunan an-Nasa'i 1398
It was narrated from Aws bin Aws Ath-Thaqafi that :
The Messenger of Allah (SAW) said: "Whoever washes (ghassala) and performs ghusl, and comes early to the masjid and sits near the imam, is attentive and does not engage in idle talk, for every step he takes he will have (the reward of) a year's worth of good deeds, its fasting and Qiyam prayer."
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ عَبْدِ الْوَاحِدِ، قَالَ سَمِعْتُ يَحْيَى بْنَ الْحَارِثِ، يُحَدِّثُ عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَوْسِ بْنِ أَوْسٍ الثَّقَفِيِّ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ غَسَّلَ وَاغْتَسَلَ وَابْتَكَرَ وَغَدَا وَدَنَا مِنَ الإِمَامِ وَأَنْصَتَ ثُمَّ لَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ كَأَجْرِ سَنَةٍ صِيَامِهَا وَقِيَامِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1398
In-book reference : Book 14, Hadith 35
English translation : Vol. 2, Book 14, Hadith 1399
Sunan an-Nasa'i 1466
'Urwah bin Az-Zubair narrated that 'Aishah, the wife of the Prophet (SAW) said:
"The sun was eclipsed during the life of the Prophet (SAW). The Messenger of Allah (SAW) went out to the masjid and stood and said the takbir, and the people formed rows behind him. He bowed four times and prostrated four times, and the eclipse ended before he finished."
أَخْبَرَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خَلِيٍّ، قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَسَفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْمَسْجِدِ فَقَامَ فَكَبَّرَ وَصَفَّ النَّاسُ وَرَاءَهُ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1466
In-book reference : Book 16, Hadith 8
English translation : Vol. 2, Book 16, Hadith 1467
Sunan an-Nasa'i 1554
Jabir bin 'Abdullah narrated that :
The Messenger of Allah (SAW) led his companions in offering the fear prayer. One group prayed with him while the other was facing the enemy. He led them in praying two rak'ahs, then they went and took the place of the others, and the others came and he led them in praying two rak'ahs, then he said the taslim.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا يُونُسُ، عَنِ الْحَسَنِ، قَالَ حَدَّثَ جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى بِأَصْحَابِهِ صَلاَةَ الْخَوْفِ فَصَلَّتْ طَائِفَةٌ مَعَهُ وَطَائِفَةٌ وُجُوهُهُمْ قِبَلَ الْعَدُوِّ فَصَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ قَامُوا مَقَامَ الآخَرِينَ وَجَاءَ الآخَرُونَ فَصَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ سَلَّمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1554
In-book reference : Book 18, Hadith 26
English translation : Vol. 2, Book 18, Hadith 1555
Sunan an-Nasa'i 1784
It was narrated from Sa'eed bin Jubair, from a man who he thought was good, that :
Aishah, may Allah (SWT) be pleased with her, told him that the Messenger of Allah (SAW) said: "There is no man who habitually prays at night, then sleep overwhelms him, but Allah (SWT) will record for him the reward of his prayer, and his sleep is a charity given to him."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ رَجُلٍ، عِنْدَهُ رِضًا أَخْبَرَهُ أَنَّ عَائِشَةَ رضى الله عنها أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنِ امْرِئٍ تَكُونُ لَهُ صَلاَةٌ بِلَيْلٍ فَغَلَبَهُ عَلَيْهَا نَوْمٌ إِلاَّ كَتَبَ اللَّهُ لَهُ أَجْرَ صَلاَتِهِ وَكَانَ نَوْمُهُ صَدَقَةً عَلَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1784
In-book reference : Book 20, Hadith 187
English translation : Vol. 2, Book 20, Hadith 1785
Sunan an-Nasa'i 2907
It was narrated that Ibn Umar said:
"The Messenger of Allah entered the Kabah, and was about to come out, when I thought of something, so I came quickly and I found the Messenger of Allah coming out. I asked Bilal: Did the Messenger of Allah prayed inside the Kabah?' He said: 'Yes, two Rakahs between the two columns.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا السَّائِبُ بْنُ عُمَرَ، قَالَ حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ ابْنَ عُمَرَ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكَعْبَةَ وَدَنَا خُرُوجُهُ وَوَجَدْتُ شَيْئًا فَذَهَبْتُ وَجِئْتُ سَرِيعًا فَوَجَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم خَارِجًا فَسَأَلْتُ بِلاَلاً أَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْكَعْبَةِ قَالَ نَعَمْ رَكْعَتَيْنِ بَيْنَ السَّارِيَتَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2907
In-book reference : Book 24, Hadith 290
English translation : Vol. 3, Book 24, Hadith 2910
Sunan an-Nasa'i 2902
It was narrated from Al-Aswad that the Mother of the Believers said:
"The Messenger of Allah said: "Were it not for the fact that my people' - according to the narration of Muhammad he said: 'Your people' - 'have recently left Jailiyyah, I would have knocked down the House and given it two doors.'" When Ibn Az-Zubair was in power, he gave it two doors.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، عَنْ خَالِدٍ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، أَنَّ أُمَّ الْمُؤْمِنِينَ، قَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْلاَ أَنَّ قَوْمِي - وَفِي حَدِيثِ مُحَمَّدٍ قَوْمَكِ - حَدِيثُ عَهْدِ بِجَاهِلِيَّةٍ لَهَدَمْتُ الْكَعْبَةَ وَجَعَلْتُ لَهَا بَابَيْنِ ‏" ‏ ‏.‏ فَلَمَّا مَلَكَ ابْنُ الزُّبَيْرِ جَعَلَ لَهَا بَابَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2902
In-book reference : Book 24, Hadith 285
English translation : Vol. 3, Book 24, Hadith 2905
Sunan an-Nasa'i 2858
It was narrated that Ibn Abbas said:
"A man in Ihram came with the Messenger of Allah and fell from atop his camel, breaking his neck, and he died. The Messenger of Allah said: 'Wash him with water and lotus leaves, and wrap him in his two garments. But do not cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.'"
أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّ سَعِيدَ بْنَ جُبَيْرٍ، أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ قَالَ أَقْبَلَ رَجُلٌ حَرَامًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَخَرَّ مِنْ فَوْقِ بَعِيرِهِ فَوُقِصَ وَقْصًا فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَأَلْبِسُوهُ ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ يُلَبِّي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2858
In-book reference : Book 24, Hadith 241
English translation : Vol. 3, Book 24, Hadith 2861
Sunan an-Nasa'i 2791
It was narrated from Ibn Abbas:
That when the Messenger of Allah came to Dhul-Huaifah he marked the Hadi on the right side of its hump, then removed the blood from it, then he garlanded it with two shoes and mounted his she-camel. When it stood up with him in Al-Baida, he began the Talbiyah for Hajj and he entered Ihram at noon.
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْىَ مِنْ جَانِبِ السَّنَامِ الأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ ثُمَّ قَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ أَحْرَمَ بِالْحَجِّ وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2791
In-book reference : Book 24, Hadith 173
English translation : Vol. 3, Book 24, Hadith 2793
Sunan an-Nasa'i 2782
It was narrated from Ibn Abbas:
That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذٌ، قَالَ حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْىَ فِي جَانِبِ السَّنَامِ الأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ وَقَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ لَبَّى وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2782
In-book reference : Book 24, Hadith 164
English translation : Vol. 3, Book 24, Hadith 2784
Sunan an-Nasa'i 2579
It was narrated that Qubaisah bin Mukhariq said:
"I undertook a financial responsibility. [1] Then I came to the Prophet and asked him (for help) concerning that. He said: 'Asking (for money) is not permissible except for three: A man who undertakes a financial responsibility between people; he may ask for help with that until the matter is settled, then he should refrain (from asking)."'
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، عَنْ حَمَّادٍ، عَنْ هَارُونَ بْنِ رِئَابٍ، قَالَ حَدَّثَنِي كِنَانَةُ بْنُ نُعَيْمٍ، ح وَأَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ هَارُونَ، عَنْ كِنَانَةَ بْنِ نُعَيْمٍ، عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ، قَالَ تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَسَأَلْتُهُ فِيهَا فَقَالَ ‏"‏ إِنَّ الْمَسْأَلَةَ لاَ تَحِلُّ إِلاَّ لِثَلاَثَةٍ رَجُلٍ تَحَمَّلَ بِحَمَالَةٍ بَيْنَ قَوْمٍ فَسَأَلَ فِيهَا حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2579
In-book reference : Book 23, Hadith 145
English translation : Vol. 3, Book 23, Hadith 2580
Sunan an-Nasa'i 2316
It was narrated that salamah bin Al-Akwa said:
"When this verse was revealed 'And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed a miskin (poor person) (for every day). Those among us who did not want to fast would pay the fidyah, until the verse after it was revealed and abrogated this."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ أَنْبَأَنَا بَكْرٌ، - وَهُوَ ابْنُ مُضَرَ - عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ بُكَيْرٍ، عَنْ يَزِيدَ، مَوْلَى سَلَمَةَ بْنِ الأَكْوَعِ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏‏{‏ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ‏}‏ كَانَ مَنْ أَرَادَ مِنَّا أَنْ يُفْطِرَ وَيَفْتَدِيَ حَتَّى نَزَلَتِ الآيَةُ الَّتِي بَعْدَهَا فَنَسَخَتْهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2316
In-book reference : Book 22, Hadith 227
English translation : Vol. 3, Book 22, Hadith 2318
Sunan an-Nasa'i 2070
It was narrated from Ibn 'Umar that the Prophet said:
"When one of you dies he is shown his place morning and evening. If he is one of the people of paradise them he is one of the people of Paradise, and if he is one of the people of Hell, then he is one of the people of Hell, until Allah, the Mighty and Sublime, raises him up on the Day of Resurrection."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ حَتَّى يَبْعَثَهُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2070
In-book reference : Book 21, Hadith 253
English translation : Vol. 3, Book 21, Hadith 2072
Sunan an-Nasa'i 1855
It was narrated that Ibn 'Umar said; "The Messenger of Allah said:
'The deceased is punished due to his family's weeping over him; Mention of that was made to 'Aishah and she said: 'He is wrong; rather the Prophet passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him." Then she recited: And no bearer of burdens shall bear another's burden.
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ ‏"‏ ‏.‏ فَذُكِرَ ذَلِكَ لِعَائِشَةَ فَقَالَتْ وَهِلَ إِنَّمَا مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى قَبْرٍ فَقَالَ ‏ "‏ إِنَّ صَاحِبَ الْقَبْرِ لَيُعَذَّبُ وَإِنَّ أَهْلَهُ يَبْكُونَ عَلَيْهِ ‏" ‏ ‏.‏ ثُمَّ قَرَأَتْ ‏‏{‏ وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1855
In-book reference : Book 21, Hadith 38
English translation : Vol. 3, Book 21, Hadith 1856
Sunan an-Nasa'i 3353
It was narrated from 'Abdur-Rahman bin 'Amr:
"The Messenger of Allah said: 'Whatever is given as a dowry, or gift or is promised her before the marriage belongs to her. Whatever is given after the marriage belongs to the one to whom it was given. And the most deserving for which a (man) is to be honored is (when marrying off) his daughter or sister.'" This is the wording of 'Abdullah (one of the narrators).
أَخْبَرَنَا هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ، ح وَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، قَالَ سَمِعْتُ حَجَّاجًا، يَقُولُ قَالَ ابْنُ جُرَيْجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا امْرَأَةٍ نُكِحَتْ عَلَى صَدَاقٍ أَوْ حِبَاءٍ أَوْ عِدَةٍ قَبْلَ عِصْمَةِ النِّكَاحِ فَهُوَ لَهَا وَمَا كَانَ بَعْدَ عِصْمَةِ النِّكَاحِ فَهُوَ لِمَنْ أُعْطِيَهُ وَأَحَقُّ مَا أُكْرِمَ عَلَيْهِ الرَّجُلُ ابْنَتُهُ أَوْ أُخْتُهُ ‏" ‏ ‏.‏ اللَّفْظُ لِعَبْدِ اللَّهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3353
In-book reference : Book 26, Hadith 158
English translation : Vol. 4, Book 26, Hadith 3355
Sunan an-Nasa'i 3371
It was narrated that Al-Hasan said:
"Aqil bin Abi Talib married a woman from Banu Jusham, and it was said to him: 'May you live in harmony and have many sons.' He said: 'Say what the Messenger of Allah said: Barak Allahu fikum, wa baraka lakum. (May Allah bless you and bestow blessings upon you.)'"
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا خَالِدٌ، عَنْ أَشْعَثَ، عَنِ الْحَسَنِ، قَالَ تَزَوَّجَ عَقِيلُ بْنُ أَبِي طَالِبٍ امْرَأَةً مِنْ بَنِي جُشَمٍ فَقِيلَ لَهُ بِالرِّفَاءِ وَالْبَنِينِ ‏.‏ قَالَ قُولُوا كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَارَكَ اللَّهُ فِيكُمْ وَبَارَكَ لَكُمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3371
In-book reference : Book 26, Hadith 176
English translation : Vol. 4, Book 26, Hadith 3373
Sunan an-Nasa'i 4173
It was narrated that 'Abdullah bin As-Sa'di said:
"We came in a delegation to the Messenger of Allah and my companions entered and asked their questions. I was the last of them to enter, and he said: 'What is you question?' I said: 'O Messenger of Allah, when will emigration end?' The Messenger of Allah said: 'Emigration will not cease so long as the disbelievers are being fought."'
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ بْنِ زَبْرٍ، قَالَ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ حَسَّانَ بْنِ عَبْدِ اللَّهِ الضَّمْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ السَّعْدِيِّ، قَالَ وَفَدْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَخَلَ أَصْحَابِي فَقَضَى حَاجَتَهُمْ وَكُنْتُ آخِرَهُمْ دُخُولاً فَقَالَ ‏"‏ حَاجَتُكَ ‏"‏ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ مَتَى تَنْقَطِعُ الْهِجْرَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَنْقَطِعُ الْهِجْرَةُ مَا قُوتِلَ الْكُفَّارُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4173
In-book reference : Book 39, Hadith 25
English translation : Vol. 5, Book 39, Hadith 4178
Sunan an-Nasa'i 4243
It was narrated from Salamah bin Al-Muhabbaq that:
during the campaign of Tabuk, the Prophet of Allah called for water from a woman. She said: "I only have a waterskin of mine made from an (unslaughtered) dead animal." He said: "Didn't you tan it?" She said: "Of course." He said: "Then it's tanning is its slaughter". (Daif)
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ جَوْنِ بْنِ قَتَادَةَ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ دَعَا بِمَاءٍ مِنْ عِنْدِ امْرَأَةٍ قَالَتْ مَا عِنْدِي إِلاَّ فِي قِرْبَةٍ لِي مَيْتَةٍ ‏.‏ قَالَ ‏"‏ أَلَيْسَ قَدْ دَبَغْتِهَا ‏"‏ ‏.‏ قَالَتْ بَلَى ‏.‏ قَالَ ‏"‏ فَإِنَّ دِبَاغَهَا ذَكَاتُهَا ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4243
In-book reference : Book 41, Hadith 22
English translation : Vol. 5, Book 41, Hadith 4248
Sunan an-Nasa'i 4280
It was narrated from 'Abdullah bin Mughaffal that the Messenger of Allah said:
"Were it not that dogs form one of the communities (or nations - of creatures), I would have commanded that they be killed. But kill those that are all black. Any people who keep a dog, except for dogs used for farming, hunting or herding livestock, one Qirat will be deducted from their reward each day."
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْلاَ أَنَّ الْكِلاَبَ أُمَّةٌ مِنَ الأُمَمِ لأَمَرْتُ بِقَتْلِهَا فَاقْتُلُوا مِنْهَا الأَسْوَدَ الْبَهِيمَ وَأَيُّمَا قَوْمٍ اتَّخَذُوا كَلْبًا لَيْسَ بِكَلْبِ حَرْثٍ أَوْ صَيْدٍ أَوْ مَاشِيَةٍ فَإِنَّهُ يَنْقُصُ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4280
In-book reference : Book 42, Hadith 18
English translation : Vol. 5, Book 42, Hadith 4285
Sunan an-Nasa'i 4298
It was narrated that 'Adiyy bin Hatim said:
"I asked the Messenger of Allah about hunting and he said: 'When you shoot your arrow, mention the name of Allah, and if you find that it (the game) has been killed, the eat it, unless you find that it fell into some water, and you do not know whether the water killed it or your arrow."'
أَخْبَرَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، قَالَ أَخْبَرَنِي عَاصِمٌ الأَحْوَلُ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّيْدِ فَقَالَ ‏ "‏ إِذَا رَمَيْتَ سَهْمَكَ فَاذْكُرِ اسْمَ اللَّهِ عَزَّ وَجَلَّ فَإِنْ وَجَدْتَهُ قَدْ قُتِلَ فَكُلْ إِلاَّ أَنْ تَجِدَهُ قَدْ وَقَعَ فِي مَاءٍ وَلاَ تَدْرِي الْمَاءُ قَتَلَهُ أَوْ سَهْمُكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4298
In-book reference : Book 42, Hadith 36
English translation : Vol. 5, Book 42, Hadith 4303
Sunan an-Nasa'i 4375
It was narrated from 'Ali bin Abi Talib, may Allah be please wityh him, that the messenger of Allah said:
"Do not sacrifice and animal with its ears slit from the front, and animal with its ears slit from the back, an animals with its ears slit lengthwise, and animal with a round hole in its ears, or an animal with one bad eye."
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنِي زِيَادُ بْنُ خَيْثَمَةَ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يُضَحَّى بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ شَرْقَاءَ وَلاَ خَرْقَاءَ وَلاَ عَوْرَاءَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4375
In-book reference : Book 43, Hadith 15
English translation : Vol. 5, Book 43, Hadith 4380
Sunan an-Nasa'i 4404
It was narrated that Rafi bin Khadij said:
"I said: 'O Messenger of Allah we are going to meet the enemy tomorrow and we do not have any knives.' The Messenger of Allah said: "If the blood is shed and the name of Allah is mentioned, then eat, unless (it is slaughtered (with teeth or nails, and I will tell you about that. As for teeth, they are bones, and as for nails, they are the knives of the Ethiopians."' (Sahih )
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَزَّ وَجَلَّ فَكُلُوا مَا لَمْ يَكُنْ سِنًّا أَوْ ظُفْرًا وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4404
In-book reference : Book 43, Hadith 44
English translation : Vol. 5, Book 43, Hadith 4409
Sunan an-Nasa'i 4405
It was narrated that Shaddad bin Aws said:
"There are two things that I memorized from the Messenger of Allah, who said: 'Allah has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.'" (Sahih)
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ اثْنَتَانِ حَفِظْتُهُمَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4405
In-book reference : Book 43, Hadith 45
English translation : Vol. 5, Book 43, Hadith 4410
Sunan an-Nasa'i 4414
It was narrated that Shaddad bin Aws said:
"Two things that I memorized form the Messenger of Allah; 'Allah, the Mighty and Sublime, has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughter,"" (Sahih )
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا خَالِدٌ، ح وَأَنْبَأَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ ثِنْتَانِ حَفِظْتُهُمَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ لِيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4414
In-book reference : Book 43, Hadith 54
English translation : Vol. 5, Book 43, Hadith 4419
Sunan an-Nasa'i 4445
It was narrated from 'Abdullah bin 'Amr, who attributed it to the Messenger of Allah:
"There is no person who kills a small bird or anything larger, for no just reason, but Allah will ask him about it." It was said: "O Messenger of Allah, what does 'just reason mean?" He said: "That you slaughters it and eat it, and o not cut off its head and throw it aside,"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ صُهَيْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، يَرْفَعُهُ قَالَ ‏ "‏ مَنْ قَتَلَ عُصْفُورًا فَمَا فَوْقَهَا بِغَيْرِ حَقِّهَا سَأَلَ اللَّهُ عَزَّ جَلَّ عَنْهَا يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَمَا حَقُّهَا قَالَ ‏"‏ حَقُّهَا أَنْ تَذْبَحَهَا فَتَأْكُلَهَا وَلاَ تَقْطَعْ رَأْسَهَا فَيُرْمَى بِهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4445
In-book reference : Book 43, Hadith 85
English translation : Vol. 5, Book 43, Hadith 4450
Sunan an-Nasa'i 4564
It was narrated that 'Ubadah bin As-Samit said:
"The messenger of Allah said: 'Gold for gold, of equal measure; silver for silver, of equal measure; salt for salt, dates for dates wheat for wheat, barley for barley, like for like. Whoever gives more or takes more has engaged in Riba."' (Sahih) The wording is that of Muhammad Yaqub did not mention - "Wheat for wheat".
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، قَالَ حَدَّثَنَا هَمَّامٌ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْخَلِيلِ، عَنْ مُسْلِمٍ الْمَكِّيِّ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الذَّهَبُ بِالذَّهَبِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ وَالْفِضَّةُ بِالْفِضَّةِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ وَالْمِلْحُ بِالْمِلْحِ وَالتَّمْرُ بِالتَّمْرِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ سَوَاءً بِسَوَاءٍ مِثْلاً بِمِثْلٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى ‏"‏ ‏.‏ وَاللَّفْظُ لِمُحَمَّدٍ لَمْ يَذْكُرْ يَعْقُوبُ ‏"‏ وَالشَّعِيرُ بِالشَّعِيرِ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4564
In-book reference : Book 44, Hadith 116
English translation : Vol. 5, Book 44, Hadith 4568
Sunan an-Nasa'i 4589
It was narrated that Ibn 'Umar said:
"I came to the Prophet and said: 'Wait, I want to ask you something. I sell camels in Al-Baqi with a price set in Dinars but I accept Dirhams instead.' He said: 'There is nothing wrong with it if you take the price on that day, still unfinished business between you both (buyer and seller)"'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ، قَالَ حَدَّثَنَا الْمُعَافَى، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ رُوَيْدَكَ أَسْأَلُكَ إِنِّي أَبِيعُ الإِبِلَ بِالْبَقِيعِ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ ‏.‏ قَالَ ‏ "‏ لاَ بَأْسَ أَنْ تَأْخُذَ بِسِعْرِ يَوْمِهَا مَا لَمْ تَفْتَرِقَا وَبَيْنَكُمَا شَىْءٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4589
In-book reference : Book 44, Hadith 141
English translation : Vol. 5, Book 44, Hadith 4593
Sunan an-Nasa'i 4592
It was narrated that Suwaid bin Qais said:
"Makhrafah Al-Abdi and I brought some cloth from Hajar, and the Messenger of Allah came to us while we were in Mina where there w a man who weighed (goods) in return for payment. He bought some trousers from us, and said to the man who weighed: 'Weigh it, and allow more."'
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ سِمَاكٍ، عَنْ سُوَيْدِ بْنِ قَيْسٍ، قَالَ جَلَبْتُ أَنَا وَمَخْرَفَةُ الْعَبْدِيُّ، بَزًّا مِنْ هَجَرَ فَأَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ بِمِنًى وَوَزَّانٌ يَزِنُ بِالأَجْرِ فَاشْتَرَى مِنَّا سَرَاوِيلَ فَقَالَ لِلْوَزَّانِ ‏ "‏ زِنْ وَأَرْجِحْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4592
In-book reference : Book 44, Hadith 144
English translation : Vol. 5, Book 44, Hadith 4596
Sunan an-Nasa'i 4708
it was narrated from Abu Salamah and Sulaiman bin Yasar, from some of the Companions of the Messenger of Allah, that:
Qasamah existed during the Jahiliyyah and the Messenger of Allah approved of it as it had been during the Jahiliyyah, and he ruled accordingly among some of the Ansar concerning a victim whom they claimed the Jews of Khaibar had Killed. (Sahih) Ma'mar contradicted the two of them.
أَخْبَرَنَا مُحَمَّدُ بْنُ هَاشِمٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَسُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُنَاسٍ، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ الْقَسَامَةَ كَانَتْ فِي الْجَاهِلِيَّةِ فَأَقَرَّهَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ وَقَضَى بِهَا بَيْنَ أُنَاسٍ مِنَ الأَنْصَارِ فِي قَتِيلٍ ادَّعَوْهُ عَلَى يَهُودِ خَيْبَرَ ‏ .‏ خَالَفَهُمَا مَعْمَرٌ ‏.‏
Reference : Sunan an-Nasa'i 4708
In-book reference : Book 45, Hadith 3
English translation : Vol. 5, Book 45, Hadith 4712
Sunan an-Nasa'i 4838
It was narrated from Ash'ath, from his father that a man from among Banu Tha'labah bin Yarbu' said:
"We came to the Messenger of Allah when he was speaking to the people, and some people stood up and said: 'O Messenger of Allah, these are Banu Tha'labah who killed so and so.' The Messenger of Allah said: 'No soul is affected by the sin of another.'''
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنْ أَشْعَثَ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنْ بَنِي يَرْبُوعٍ قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يُكَلِّمُ النَّاسَ فَقَامَ إِلَيْهِ نَاسٌ فَقَالُوا يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو فُلاَنٍ الَّذِينَ قَتَلُوا فُلاَنًا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4838
In-book reference : Book 45, Hadith 133
English translation : Vol. 5, Book 45, Hadith 4842
Sunan an-Nasa'i 4840
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that:
the Messenger of Allah ruled that one-third of the Diyah should be paid for a sightless eye that looks fine, if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out.
أَخْبَرَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، قَالَ أَنْبَأَنَا ابْنُ عَائِذٍ، قَالَ حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، قَالَ أَخْبَرَنِي الْعَلاَءُ، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي الْعَيْنِ الْعَوْرَاءِ السَّادَّةِ لِمَكَانِهَا إِذَا طُمِسَتْ بِثُلُثِ دِيَتِهَا وَفِي الْيَدِ الشَّلاَّءِ إِذَا قُطِعَتْ بِثُلُثِ دِيَتِهَا وَفِي السِّنِّ السَّوْدَاءِ إِذَا نُزِعَتْ بِثُلُثِ دِيَتِهَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4840
In-book reference : Book 45, Hadith 135
English translation : Vol. 5, Book 45, Hadith 4844
Sunan an-Nasa'i 4858
It was narrated form Anas bin Malik that:
a Bedouin came to the door of the prophet and put his eye to the crack. The Prophet saw him and intended to put his eye out with a sword or a stick. When he saw him , he stopped, and the Prophet said to hi: "If you had persisted, I would have put your eye out."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبَانُ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ أَعْرَابِيًّا، أَتَى بَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَلْقَمَ عَيْنَهُ خُصَاصَةَ الْبَابِ فَبَصُرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَتَوَخَّاهُ بِحَدِيدَةٍ أَوْ عُودٍ لِيَفْقَأَ عَيْنَهُ فَلَمَّا أَنْ بَصُرَ انْقَمَعَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَمَا إِنَّكَ لَوْ ثَبَتَّ لَفَقَأْتُ عَيْنَكَ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4858
In-book reference : Book 45, Hadith 153
English translation : Vol. 5, Book 45, Hadith 4862
Sunan an-Nasa'i 5101
Aban bin Sam'ah narrated that his mother said:
"I heard 'Aishah say: 'The Messenger of Allah [SAW] forbade the woman who does tattoos and the woman who has that done, the woman who affixes hair extensions and the woman who has that done, An-Namisah (the one who does the plucking) and Al-Mutanammisah (the one who has it done).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا أَبَانُ بْنُ صَمْعَةَ، عَنْ أُمِّهِ، قَالَتْ سَمِعْتُ عَائِشَةَ، تَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوَاشِمَةِ وَالْمُسْتَوْشِمَةِ وَالْوَاصِلَةِ وَالْمُسْتَوْصِلَةِ وَالنَّامِصَةِ وَالْمُتَنَمِّصَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5101
In-book reference : Book 48, Hadith 62
English translation : Vol. 6, Book 48, Hadith 5104
Sunan an-Nasa'i 5218
It was narrated from Ibn 'Umar that:
The Messenger of Allah [SAW] put on a ring of gold, and he used to wear its stone (Fass) next to his palm. Then the people started to wear rings of gold. Then the Messenger of Allah [SAW] discarded it, and the people discarded their rings. Then he acquired a ring of silver with which he used to seal letters, but he did not wear it.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ وَكَانَ فَصُّهُ فِي بَاطِنِ كَفِّهِ فَاتَّخَذَ النَّاسُ خَوَاتِيمَ مِنْ ذَهَبٍ فَطَرَحَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ وَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ فَكَانَ يَخْتِمُ بِهِ وَلاَ يَلْبَسُهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5218
In-book reference : Book 48, Hadith 179
English translation : Vol. 6, Book 48, Hadith 5221
Sunan an-Nasa'i 5238
It was narrated from Ibn 'Abbas that:
The Messenger of Allah [SAW] used to let his hair hang down (without a parting) and the Mushrikun used to part their hair. The Messenger of Allah [SAW] liked to act in accordance with the People of the Book, in matters where no specific command had been given to him. Then the Messenger of Allah [SAW] parted his hair after that.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْدُلُ شَعْرَهُ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ شُعُورَهُمْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَىْءٍ ثُمَّ فَرَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5238
In-book reference : Book 48, Hadith 199
English translation : Vol. 6, Book 48, Hadith 5240
Sunan an-Nasa'i 5308
It was narrated that 'Ali Al-Bariqi said:
"A woman came to me to ask a question, and I said to her: 'There is Ibn 'Umar.' So she went after him to ask him, and I went after her to hear what he would say. She said: 'Tell me about silk.' He said: 'The Messenger of Allah [SAW] forbade it.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا أَبُو النُّعْمَانِ، سَنَةَ سَبْعٍ وَمِائَتَيْنِ قَالَ حَدَّثَنَا الصَّعْقُ بْنُ حَزْنٍ، عَنْ قَتَادَةَ، عَنْ عَلِيٍّ الْبَارِقِيِّ، قَالَ أَتَتْنِي امْرَأَةٌ تَسْتَفْتِينِي فَقُلْتُ لَهَا هَذَا ابْنُ عُمَرَ ‏.‏ فَاتَّبَعَتْهُ تَسْأَلُهُ وَاتَّبَعْتُهَا أَسْمَعُ مَا يَقُولُ ‏.‏ قَالَتْ أَفْتِنِي فِي الْحَرِيرِ ‏.‏ قَالَ نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5308
In-book reference : Book 48, Hadith 269
English translation : Vol. 6, Book 48, Hadith 5310
Sunan an-Nasa'i 5418
It was narrated that Jabir bin 'Abdullah said:
"A man among the Ansar stated that his salve was to be set free after he died; he was in need, and he owed a debt. The Messenger of Allah [SAW] sold him (the slave) for eight hundred Dirhams, and he gave (the money) to him and said: 'Pay off your debt and spend on your dependents.'"
أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُحَاضِرُ بْنُ الْمُوَرِّعِ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَعْتَقَ رَجُلٌ مِنَ الأَنْصَارِ غُلاَمًا لَهُ عَنْ دُبُرٍ وَكَانَ مُحْتَاجًا وَكَانَ عَلَيْهِ دَيْنٌ فَبَاعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِثَمَانِمِائَةِ دِرْهَمٍ فَأَعْطَاهُ فَقَالَ ‏ "‏ اقْضِ دَيْنَكَ وَأَنْفِقْ عَلَى عِيَالِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5418
In-book reference : Book 49, Hadith 40
English translation : Vol. 6, Book 49, Hadith 5420
Sunan an-Nasa'i 5739
It was narrated that Ibn 'Abbas said:
"Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away."
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنِ الأَعْمَشِ، عَنْ يَحْيَى بْنِ أَبِي عُمَرَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْبَذُ لَهُ نَبِيذُ الزَّبِيبِ مِنَ اللَّيْلِ فَيَجْعَلُهُ فِي سِقَاءٍ فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِنْ آخِرِ الثَّالِثَةِ سَقَاهُ أَوْ شَرِبَهُ فَإِنْ أَصْبَحَ مِنْهُ شَىْءٌ أَهْرَاقَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5739
In-book reference : Book 51, Hadith 201
English translation : Vol. 6, Book 51, Hadith 5742
Sunan an-Nasa'i 5740
It was narrated from Ibn 'Umar that:
Nabidh of raisins would be made for him in a water skin in the morning, and he would drink it that night, and it would be made for him in the evening, and he would drink it in the morning. He would wash out the water skins and not leave any pieces or anything in them. Nafi' said: "We used to drink it like honey."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ يُنْبَذُ لَهُ فِي سِقَاءِ الزَّبِيبِ غُدْوَةً فَيَشْرَبُهُ مِنَ اللَّيْلِ وَيُنْبَذُ لَهُ عَشِيَّةً فَيَشْرَبُهُ غُدْوَةً وَكَانَ يَغْسِلُ الأَسْقِيَةَ وَلاَ يَجْعَلُ فِيهَا دُرْدِيًّا وَلاَ شَيْئًا ‏.‏ قَالَ نَافِعٌ فَكُنَّا نَشْرَبُهُ مِثْلَ الْعَسَلِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5740
In-book reference : Book 51, Hadith 202
English translation : Vol. 6, Book 51, Hadith 5743
Sunan an-Nasa'i 3594
It was narrated that 'Amr bin Al-Harith said:
"The Messenger of Allah did not leave behind a Dinar nor a Dirham, or any slave, male or female; except his white mule which he used to ride, his weapon and some land which he left to be used for the cause of Allah." (One of the narrators) Qutaibah said on one occasion: "In charity."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، قَالَ مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم دِينَارًا وَلاَ دِرْهَمًا وَلاَ عَبْدًا وَلاَ أَمَةً إِلاَّ بَغْلَتَهُ الشَّهْبَاءَ الَّتِي كَانَ يَرْكَبُهَا وَسِلاَحَهُ وَأَرْضًا جَعَلَهَا فِي سَبِيلِ اللَّهِ ‏.‏ وَقَالَ قُتَيْبَةُ مَرَّةً أُخْرَى صَدَقَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3594
In-book reference : Book 29, Hadith 1
English translation : Vol. 4, Book 29, Hadith 3624
Sunan an-Nasa'i 3666
It was narrated from Sa'd bin 'Ubadah that his mother died. He said:
"O Messenger of Allah, my mother has died; can I give charity on her behalf?" He said: "Yes." He said: "What kind of charity is best?" He said: "Providing drinking water." And that is the drinking-fountain of Sa'd in Al-Madinah.
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، عَنْ حَجَّاجٍ، قَالَ سَمِعْتُ شُعْبَةَ، يُحَدِّثُ عَنْ قَتَادَةَ، قَالَ سَمِعْتُ الْحَسَنَ، يُحَدِّثُ عَنْ سَعْدِ بْنِ عُبَادَةَ، أَنَّ أُمَّهُ، مَاتَتْ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ أَفَأَتَصَدَّقُ عَنْهَا قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قَالَ فَأَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ ‏"‏ سَقْىُ الْمَاءِ ‏" ‏‏.‏ فَتِلْكَ سِقَايَةُ سَعْدٍ بِالْمَدِينَةِ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3666
In-book reference : Book 30, Hadith 56
English translation : Vol. 4, Book 30, Hadith 3696
Sunan an-Nasa'i 3668
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that a man came to the Prophet and said:
"I am poor and I do not have anything, and I have an orphan (under my care)." He said: "Eat from the property of your orphan without being extravagant, wasteful or keeping it as capital for yourself."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ حُسَيْنٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنِّي فَقِيرٌ لَيْسَ لِي شَىْءٌ وَلِي يَتِيمٌ‏.‏ قَالَ ‏ "‏ كُلْ مِنْ مَالِ يَتِيمِكَ غَيْرَ مُسْرِفٍ وَلاَ مُبَاذِرٍ وَلاَ مُتَأَثِّلٍ ‏"‏‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3668
In-book reference : Book 30, Hadith 58
English translation : Vol. 4, Book 30, Hadith 3698
Sunan an-Nasa'i 3710
Hajjaj narrated from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said:
"The Messenger of Allah said: 'Umra (life-long gift) is permissible for the one to whom it is given, and Ruqba is permissible to the one to whom it is given, and the one who takes back his gift is like the one who goes back to his vomit.'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ حَجَّاجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْعُمْرَى جَائِزَةٌ لِمَنْ أُعْمِرَهَا وَالرُّقْبَى جَائِزَةٌ لِمَنْ أُرْقِبَهَا وَالْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3710
In-book reference : Book 33, Hadith 5
English translation : Vol. 4, Book 33, Hadith 3740
Sunan an-Nasa'i 3736
Al-Hajjaj bin As-Sawwaf narrated from Abu Az-Zubair, who said:
"Jabir said: 'The Messenger of Allah said: "O Ansar! Hold on to your wealth, and do not give it on the basis of 'Umra. For whoever gives something on the basis of 'Umra, it belongs to the one to whom he gave it on that basis, for the rest of his life and after he dies."'"
أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ صُدْرَانَ، عَنْ بِشْرِ بْنِ الْمُفَضَّلِ، قَالَ حَدَّثَنَا الْحَجَّاجُ الصَّوَّافُ، عَنْ أَبِي الزُّبَيْرِ، قَالَ حَدَّثَنَا جَابِرٌ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا مَعْشَرَ الأَنْصَارِ امْسِكُوا عَلَيْكُمْ - يَعْنِي أَمْوَالَكُمْ - لاَ تُعْمِرُوهَا فَإِنَّهُ مَنْ أَعْمَرَ شَيْئًا فَإِنَّهُ لِمَنْ أُعْمِرَهُ حَيَاتَهُ وَمَمَاتَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3736
In-book reference : Book 34, Hadith 18
English translation : Vol. 4, Book 34, Hadith 3767