"Umrah to 'Umrah atones for the sins between them, and for A1-Hajj Al-Mabrur there is no reward except Paradise."

that Abu Juhaifah said: "I saw the Prophet (SAW), and Al-Hasan bin 'Ali resembles him the most."

that the Messenger of Allah (SAW) said: "If there was to have a Prophet after me, it would have been 'Umar bin Al-Khattab."

that the Prophet (SAW) saw Hasan and Husain, so he said: "O Allah, I love them, so love them."

that the Prophet (SAW) said: "Whoever is able to die in Al-Madinah, then let him die there, for I will intercede for those who die there."

that Ubayy bin Ka'b narrated that the Prophet (SAW) said: "The boy that Al-Khidr killed was destined to be a disbeliever the day he was created.'"

The Prophet (PBUH) said, "Richness is not the abundance of wealth, rather it is self-sufficiency."

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) never said 'no' to anyone who asked him for anything.

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Allah is Forbearer and loves forbearance in all matters."

[Al-Bukhari and Muslim].

The Prophet (PBUH) never omitted four Rak'ah supererogatory prayer before Zuhr prayers.

[Al-Bukhari].

We are prohibited from placing the hand on the side during As-Salat (the prayer).

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) forbade travelling to the land of the enemy carrying the Qur'an.

[Al-Bukhari and Muslim].

l saw the Messenger of Allah ﷺ do wudoo’after minor impurity and he wiped over the khuffain.

The Prophet (ﷺ) was shrouded in seven pieces of cloth.

Al-Hakam b. Sufyan said that when the Prophet passed water he performed ablution and sprinkled his penis. Abu Dawud and Nasa’i transmitted it.

Al-Miqdam b. Ma'dikarib said that God’s messenger prohibited wearing the skins of beasts of prey and using them on saddles. Abu Dawud and Nasa’i transmitted it.

‘Amr b. al-‘As reported God’s messenger as saying, “The difference between our fasting and that of the People of the Book is eating shortly before dawn.” Muslim transmitted it.

Al-Mughira b. Shu'ba said he heard God’s messenger say, “If people wail for anyone he will be punished for it on the day of resurrection.” (Bukharl and Muslim.)

Al-Barā’ b. Āzib reported God’s messenger as saying, “Beautify the Qur’ān with your voices.” Ahmad, Abū Dāwūd, Ibn Mājah and Dārimī transmitted it.

Abu Mas'ud al-Ansari said that God’s Messenger forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer. (Bukhari and Muslim.)

Salama b. al-Akwa' reported God’s Messenger as saying, “He who draws a sword against us does not belong to us.” Muslim transmitted it.

Al-Hasan said on Samura’s authority that God’s Messenger forbade that a thong of a sandal should be cut off between two toes. Abu Dawud transmitted it.

‘A’isha said that God's messenger appointed Dhat ‘Irq as the place where the people of al-‘Iraq should put on the ihram. Abu Dawud and Nasa’i transmitted it.

‘Amr b. Huraith said that he heard the Prophet reciting at the dawn prayer, “By the night when it dissipates."* *Al-Qur’an; 81:17 Muslim transmitted it.

Ibn ‘Abbas said that the Prophet did not make a prostration at any verse in al-Mufassal from the time he removed to Medina. Abu Dawud transmitted it.

Abu Ja'far said the Prophet saw a dwarf and prostrated himself. Daraqutni transmitted it in mursal form. Sharh as-sunna has the same wording as al-Masabih.

Abu Sa'id al-Khudri reported God’s Messenger as saying, "When three are on a journey they should appoint one of them as their commander.” Abu Dawud transmitted it.

Abu Huraira reported the Prophet as saying, "I am just a mercy which has been bestowed." Darimi and Baihaqi, in Shu'ab al-iman, transmitted it.

`Abdallah b. al-Harith b. Jaz' said he had seen no one more given to smiling than God's messenger. Tirmidhi transmitted it.

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Abd ar-Rahman ibn Abd al-Qari said that he had heard Umar ibn al-Khattab say, "I heard Hisham ibn Hakim ibn Hizam reciting Surat al-Furqan (Sura 25) differently from me, and it was the Messenger of Allah, may Allah bless him and grant him peace, who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, I heard this man reciting Surat al- Furqan differently from the way you recited it to me.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Let him go.' Then he said, 'Recite, Hisham,' and Hisham recited as I had heard him recite. The Messenger of Allah, may Allah bless him and grant him peace, said, 'It was sent down like that.' Then he said to me, 'Recite' and I recited the sura, and he said, 'It was sent down like that. This Qur'an was sent down in seven (different) ways, so recite from it whatever is easy for you .' "

Yahya related to me from Malik from Ibn Shihab from Uthman ibn Ishaq ibn Kharasha that Qabisa ibn Dhu'ayb said, "A grandmother came to Abu Bakr as-Siddiq and asked him for her inheritance. Abu Bakr said to her, 'You have nothing in the Book of Allah, and I do not know that you have anything in the sunna of the Messenger of Allah, may Allah bless him and grant him peace. Go away therefore, until I have questioned the people.' (i.e.the Companions). He questioned the people, and al-Mughira ibn Shuba said, 'I was present with the Messenger of Allah, may Allah bless him and grant him peace, when he gave the grandmother a sixth.' Abu Bakr said, 'Was there anybody else with you?' Muhammad ibn Maslama al-Ansari stood up and said the like of what al-Mughira said. Abu Bakr as-Siddiq gave it to her. Then the other grandmother came to Umar ibn al-Khattab and asked him for her inheritance. He said to her, "You have nothing in the Book of Allah, and what has been decided is only for other than you, and I am not one to add to the fixed shares, other than that sixth. If there are two of you together, it is between you. If eitherof you is left alone with it, it is hers."

Yahya related to me from Malik from Yahya ibn Said that Bukayr ibn Abdullah al-Ashajj informed him that Muawiya ibn Abi Ayyash al- Ansari told him that he was sitting with Abdullah ibn az-Zubayr and Asim ibn Umar ibn al-Khattab when Muhammad ibn Iyas ibn al-Bukayr came up to them and said, "A man from the desert has divorced his wife three times before consummating the marriage, what do you think?" Abdullah ibn az-Zubayr said "This is something about which we have no statement. Go to Abdullah ibn Abbas and Abu Hurayra. I left them with A'isha. Ask them and then come and tell us." He went and asked them. Ibn Abbas said to Abu Hurayra, "Give an opinion, Abu Hurayra! A difficult one has come to you." Abu Hurayra said, "One pronouncement separates her and three makes her haram until she has married another husband." Ibn Abbas said the like of that.

Malik said, "That is what is done among us, and when a man marries a woman who has been married before, and he has not had intercourse with her, she is treated as a virgin - one pronouncement separates her and three make her haram until she has married another husband."

Allah's Messenger (saws) said: "Whoever has a need from Allah, or from one of the sons of Adam, then let him perform Wudu', performing it well, then pray two Rak`ah, then praise Allah and say Salat upon the Prophet (saws). Then let him say: (La ilaha illallah Al-Halimul-Karim. Subhan Allah Rabbil-`Arshil-`Azim. Al-Hamdulillahi Rabbil-`Alamin. As'aluka mujibati rahmatika wa `aza'im maghfiratika, wal-ghanimata min kulli birrin, was-salamata min kulli ithmin, la tada` li dhanban illa ghafartahu, wa la hamman illa farrajtahu, wa la Hajatan hiya laka ridan Illa Qadaitaha, ya arham ar-rahimin) 'None has the right to be worshiped but Allah. Al-Halim (the Forbearing) Al-Karim (the Generous). Glorious is Allah, Lord of the Magnificent Throne. All praise is due to Allah, Lord of the worlds. I ask You for that which warrants Your mercy, and that which will determine Your forgiveness, and the spoils (fruits) of every righteous deed, and safety from every sin; do not leave a sin for me without forgiving it, nor a worry without relieving it. Or a need that pleases you without granting it. O Most-Merciful of those who have mercy.'"

That he heard is father, narating a Hadith, which he heard from the Messenger of Allah (saws) in which he stood among them, mentioning to them that Jihad in the cause of Allah and faith in Allah were the most virtuous of deeds. Then a man stood and said: "O Messenger of Allah! If I were killed in the cause of Allah, would my sins forgiven ?" So the Messenger of Allah (saws) said: "Yes, If you are killed in Allah's cause, and you are patient, seeking the reward, advancing, not fleeing." Then the Messenger of Allah (saws) said: "What was it that you said?" So he replied: "If I were killed in the cause of Allah, would my sins be removed (forgiven)?" So the Messenger of Allah (saws) said: "Yes, If you are patient, seeking the reward, advancing, not fleeing - except debt. For Jibril said that to me."

[Abu 'Eisa said:] There are narrations on this topic from Anas, Muhammad bin Jahsh, And Abu Hurairah. This Hadith is Hasan Sahih.

Some of them reported this Hadith from Sa'eed Al-Maqburi, from Abu Hurairah, from the Prophet (saws) similar to this. Yahya bin Sa'eed Al-Ansari and more than one narrator reported this from Sa'eed Al-Maqburi from 'Abdullah bin Abi Qatadah, from his fahter, from the Prophet (saws). This is more correct than the narration of Sa'eed Al-Maqburi from Abu Hurairah.

"I said to 'Uthman bin 'Affan: 'What was your reasoning with Al-Anfal - while it is from the Muthani (Surah with less than one-hundred Ayat), and Bara'ah while it is from the Mi'in (Surah with about one-hundred Ayat), then you put them together, without writing the line Bismillahir-Rahmanir-Rahim between them, and you placed them with the seven long (Surah) - why did you do that?' So 'Uthman said: 'A long time might pass upon the Messenger of Allah (SAW) without anything being revealed to him, and then sometimes a Surah with numerous (Ayat) might be revealed. So when something was revealed, he would call for someone who could write, and say: "Put these Ayat in the Surah which mentions this and that in it." When an Ayah was revealed, he would say: "Put this Ayah in the Surah which mentions this and that in it." Now Al-Anfal was among the first of those revealed in Al-Madinah, and Bara'ah among the last of those revealed of the Qur'an, and its narrations (those of Bara'ah) resembled its narrations (those of Al-Anfal), so we thought that it was part of it. Then the Messenger of Allah (SAW) died, and it was not made clear to us whether it was part of it. So it is for this reason that we put them together without writing Bismillahir-Rahmanir-Rahim between them, and we put that with the seven long (Surahs).'"

Abu Talhah (May Allah be pleased with him) was the richest among the Ansar of Al-Madinah and possessed the largest property from palm-trees, and among his possessions what he loved most, was his garden known as Bairuha' which was opposite the mosque, and Messenger of Allah (PBUH) often visited it and drank from its fresh water. When this Ayah was revealed: "By no means shall you attain Al-Birr (piety, righteousness - here it means Allah's reward, i.e., Jannah), unless you spend (in Allah's Cause) of that which you love," (3:92), Abu Talhah came to Messenger of Allah (PBUH) and said, "Allah says in His Book: 'By no means shall you attain Al-Birr, unless you spend (in Allah's Cause) of that which you love,' and the dearest of my property is Bairuha' so I have given it as Sadaqah (charity) for Allah's sake, and I anticipate its reward with Him; so spend it, O Messenger of Allah, as Allah guides you." Messenger of Allah (PBUH) said, "Well-done! That is profit earning property. I have heard what you have said, but I think you should spend it on your nearest relatives." So Abu Talhah (May Allah be pleased with him) distributed it among nearest relatives and cousins.

[Al-Bukhari and Muslim].

Abu Talhah (May Allah be pleased with him) was the richest among the Ansar of Al-Madinah and possessed the largest property; and among his possessions what he loved most was his garden known as Bairuha' which was opposite the mosque, and Messenger of Allah (PBUH) often visited it and drank from its fresh water. When this ayah was revealed: "By no means shall you attain Al-Birr (piety, righteousness - here it means Allah's reward, i.e., Jannah), unless you spend (in Allah's Cause) of that which you love," (3:92). Abu Talhah came to Messenger of Allah (PBUH), and said: "Allah says in His Book: 'By no means shall you attain Al-Birr, unless you spend (in Allah's Cause) of that which you love,' and the dearest of my property is Bairuha' so I have given it as Sadaqah (charity) for Allah's sake, and I anticipate its reward with Him; so spend it, O Messenger of Allah, as Allah guides you". Messenger of Allah (PBUH) said, "Well-done! That is profitable property. I have heard what you have said, but I think you should spend it on your nearest relatives." So Abu Talhah distributed it among his nearest relatives and cousins.

[Al-Bukhari and Muslim].

We set out on a journey along with the Messenger of Allah (PBUH) and we faced many hardships. 'Abdullah bin Ubaiy (the chief of the hypocrites at Al- Madinah) said to his friends: "Do not spend on those who are with the Messenger of Allah (PBUH) until they desert him." He also said: "If we return to Al-Madinah, the more honourable (meaning himself, i.e., Abdullah bin Ubaiy) will drive out therefrom the meaner (meaning Messenger of Allah (PBUH))." I went to the Messenger of Allah (PBUH) and informed him about that and he sent someone to 'Abdullah bin Ubaiy. He asked him whether he had said that or not. Abdullah took an oath that he had not done anything of that sort and said that it was Zaid who carried a false tale to the Messenger of Allah (PBUH). Zaid said: I was so much perturbed because of this until this Verse was revealed verifying my statement:

"When the hypocrites come to you (O Muhammad (PBUH)), they say: 'We bear witness that you are indeed the Messenger of Allah.' Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are liars indeed." (63:1) Then the Messenger of Allah (PBUH) called the hypocrites in order to seek forgiveness for them from Allah, but they turned away their heads.

[Al-Bukhari and Muslim].

`Abdur-Rahman bin ‘Awf met al-Waleed bin `Uqbah Al-Waleed said to him: Why do I see you keeping away from Ameer al-Mu`mineen `Uthman (رضي الله عنه)? `AbdurRahman said to him. Tell him that I did not flee on the day of `Ainain - ` Asim said: The day of Uhud - and I did not stay behind on the day of Badr, and I did not turn away from the way of ‘Umar (رضي الله عنه). So he went and told that to `Uthman (رضي الله عنه), who said: As for his saying that he did not flee on the day of `Ainain, how could he shame me for a fault for which Allah has pardoned me and said: `Those of you who turned back on the day the two hosts met (i.e. the battle of Uhud), it was Shaitan (Satan) who caused them to backslide (run away from the battlefield) because of some (sins) they had earned. But Allah, indeed, has forgiven them.` [Al ‘Imran 3:155]? As for his saying that I stayed behind on the day of Badr, I was tending Ruqayyah, the daughter of the Messenger of Allah (ﷺ), when she was dying, and the Messenger of Allah (ﷺ) allocated to me a share (of the booty), and whoever was allocated a share by the Messenger of Allah (ﷺ) was present.... and he quoted the hadeeth at length to the end.

Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab was asked, "What do you say about someone who is afflicted by a nose-bleed which does not stop? "Malik said that Yahya ibn Said said that Said ibn al Musayyab said, "I say that he should signal with his head." (i.e. instead of doing sajda or ruku.)

Yahya said that Malik said, "That is what I like most out of what I have heard about the matter."

Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al Harith at-Taymi from Abu Hazim at-Tammar from al Bayadi that the Messenger of Allah, may Allah bless him and grant him peace, came out to the people while they were praying and their voices were raised in the recitation. He said, "When you pray you are talking confidentially to your Lord. So look to what you confide to Him, and do not say the Qur'an out loud so that others hear it."

Yahya related to me from Malik from Ibn Shihab that Thalaba ibn Abi Malik al Quradhi informed him that in the time of Umar ibn al Khattab they used to pray on the day of jumua until Umar came out, and when Umar came out and sat on the mimbar and the muadhdhins called the adhan, they would sit and talk, and then when the muadhdhins were silent and Umar stood to give the khutba, they would pay attention and no-one would speak .

Ibn Shihab said, "The imam coming out stops prayer and his speaking stops conversation."

Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Abd al-Qari mentioned to him that he once did tawaf of the House with Umar ibn al-Khattab after subh and when Umar had finished his tawaf he looked and saw that the sun had not yet risen, so he rode on until he made his camel kneel at Dhu Tuwa, and he prayed two rakas.

Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab in one year gave 40,000 camels as mounts. Sometimes he would give one man a camel to himself. Sometimes he would give one camel between two men to take them to Iraq. A man from Iraq came to him and said, "Give Suhaym and I a mount.''Umar ibn al-Khattab said to him,"l demand from you, by Allah!, is Suhaym a water skin?" He said, "Yes."

Yahya related to me from Malik from Ibrahim ibn Abi Abla from Abd al-Malik ibn Marwan that he gave a slave-girl to a friend of his, and later asked him about her. He said, "I intended to give her to my son to do such-and-such with her." Abd al-Malik said, "Marwan was more scrupulous than you. He gave a slave-girl to his son, and then he said, 'Do not go near her, for I have seen her leg uncovered .' "

Yahya related to me from Malik from Yahya ibn Said from Abu Bakr ibn Hazm thatUmar ibn Abd al-Aziz had asked him what people said about the 'irrevocable' divorce, and Abu Bakr had replied that Aban ibn Uthman had clarified that it was declared only once. Umar ibn Abd al- Aziz said, "Even if divorce had to be declared a thousand times, the'irrevocable' would use them all up. A person who says, 'irrevocably' has cast the furthest limit."

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from his father from Abdullah ibn Amr ibn Uthman from Abu Amra al-Ansari from Zayd ibn Khalid al-Juhani that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shall I not tell you who is the best of witnesses? The one who brings his testimony before he is asked for it, or tells his testimony before he is asked for it."

Malik related to me from Yahya ibn Said that Said ibn al-Musayyab said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, said to a man from the Aslam tribe called Hazzal, 'Hazzal, had you veiled him with your cloak, it would have been better for you.' "

Yahya ibn Said said, "I related this hadith in an assembly among whom was Yazid ibn Nuaym ibn Hazzal al-Aslami. Yazid said, 'Hazzal was my grandfather. This hadith is true.' "

Malik related to me from Rabia ibn Abi Abd ar-Rahman that Umar ibn al-Khattab spoke about a man who went out with his wife's slave- girl on a journey and had intercourse with her and then the wife became jealous and mentioned that to Umar ibn al-Khattab. Umar questioned him about it. He said, "She gave her to me." Umar said, "Bring me a clear proof or I will stone you." Rabia added, "The wife confessed that she had given her to him."

"On the Day of Al-Khandaq (the battle of the Trench), Umar bin Al-Khattab came cursing the disbelievers of Quraish and said: 'O Allah's Messenger! I could not offer he Asr prayer until the sun was about to set.' The Prophet said: 'By Allah! I too have not offered the Salat.'" So he said: "We descended into Buthan, Allah's Messenger performed Wudu and we too performed Wudu. Allah's Messenger prayed Asr after the sun had set, then after it he prayed Maghrib."