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Jami` at-Tirmidhi 2294
Samurah bin Jundub narrated :
"When the Messenger of Allah (s.a.w) had led us in Subh(Fajr prayer), he turned to face the people and said: 'Did any of you have a dream during the night?'" [He said:] This Hadith is Hasan Sahih. This Hadith has been related from 'Awf and Jarir bin Hazim, from Abu Raja', from sumarah from the Prophet(s.a.w) with the story in its entirety. [He said:] This is how Bundar reported this Hadith, with its brevity, from Wahib bin Jarir.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، عَنْ أَبِيهِ، عَنْ أَبِي رَجَاءٍ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا صَلَّى بِنَا الصُّبْحَ أَقْبَلَ عَلَى النَّاسِ بِوَجْهِهِ وَقَالَ " هَلْ رَأَى أَحَدٌ مِنْكُمُ اللَّيْلَةَ رُؤْيَا " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَيُرْوَى هَذَا الْحَدِيثُ عَنْ عَوْفٍ وَجَرِيرِ بْنِ حَازِمٍ عَنْ أَبِي رَجَاءٍ عَنْ سَمُرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قِصَّةٍ طَوِيلَةٍ . قَالَ وَهَكَذَا رَوَى مُحَمَّدُ بْنُ بَشَّارٍ هَذَا الْحَدِيثَ عَنْ وَهْبِ بْنِ جَرِيرٍ مُخْتَصَرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2294 |
| In-book reference | : Book 34, Hadith 25 |
| English translation | : Vol. 4, Book 8, Hadith 2294 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2426
Ibn 'Abi Mulaikah narrated that 'Aishah said:
"I heard the Messenger of Allah (s.a.w) saying: 'Whoever his account is questioned about , he shall be ruined.' I said: 'O Messenger of Allah! Indeed Allah [Most High] has said: Then as for him who shall be given his Record in his right hand. He surely will receive an easy reckoning.' Then he said: 'That is the presentation.'"
[Abu 'Eisa said:] This Hadith is Sahih Hasan, Ayyub also reported it from Ibn Abi Mulaikah.
[Abu 'Eisa said:] This Hadith is Sahih Hasan, Ayyub also reported it from Ibn Abi Mulaikah.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ نُوقِشَ الْحِسَابَ هَلَكَ " . قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ تَعَالَى يَقُولَُ: (فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ * فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا ) قَالَ " ذَلِكَ الْعَرْضُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ وَرَوَاهُ أَيُّوبُ أَيْضًا عَنِ ابْنِ أَبِي مُلَيْكَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2426 |
| In-book reference | : Book 37, Hadith 12 |
| English translation | : Vol. 4, Book 11, Hadith 2426 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2534
(Another chain:
) From 'Abdullah bin Mas'ud, similar in meaning, and he did not report it in Marfu' form.
And this is more correct than the narration of 'Abidah bin Humaid (a narrator in no.2533), and it has been reported like this by Jarir and more than one from 'Ata' bin As-Sa'ib, and they did not mention it in Marfu' form.[Qutaibah repoted to us (he said): "Jarir reported to us, from 'Ata' bin As-Sa'ib and it is similar to the narration of Abu Al-Ahwas. The companions of 'Ata' did not narrate it in Marfu' form, and this is more correct.]
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَرْفَعْهُ . وَهَذَا أَصَحُّ مِنْ حَدِيثِ عَبِيدَةَ بْنِ حُمَيْدٍ وَهَكَذَا رَوَى جَرِيرٌ وَغَيْرُ وَاحِدٍ عَنْ عَطَاءِ بْنِ السَّائِبِ وَلَمْ يَرْفَعُوهُ .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، نَحْوَ حَدِيثِ أَبِي الأَحْوَصِ وَلَمْ يَرْفَعْهُ أَصْحَابُ عَطَاءٍ وَهَذَا أَصَحُّ
.
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2534 |
| In-book reference | : Book 38, Hadith 12 |
| English translation | : Vol. 4, Book 12, Hadith 2534 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2537
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"The first batch to enter Paradise will appear like the moon of a night that it is full, they do not spit, nor do their noses run, nor do they defecate. Their vessels are of gold, their combs are of silver and gold, their perfume is of Aluwwah, and their sweat is musk. Each one of them has two wives, so beautiful that the marrow of their shins can be seen through the flesh. There is no differing among them nor mutual hatred, and their hearts are like the heart of one man, and they glorify Allah morning and evening."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوَّلُ زُمْرَةٍ تَلِجُ الْجَنَّةَ صُورَتُهُمْ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لاَ يَبْصُقُونَ فِيهَا وَلاَ يَمْتَخِطُونَ وَلاَ يَتَغَوَّطُونَ آنِيَتُهُمْ فِيهَا الذَّهَبُ وَأَمْشَاطُهُمْ مِنَ الذَّهَبِ وَالْفِضَّةِ وَمَجَامِرُهُمْ مِنَ الأَلُوَّةِ وَرَشْحُهُمُ الْمِسْكُ وَلِكُلِّ وَاحِدٍ مِنْهُمْ زَوْجَتَانِ يُرَى مُخُّ سُوقِهِمَا مِنْ وَرَاءِ اللَّحْمِ مِنَ الْحُسْنِ لاَ اخْتِلاَفَ بَيْنَهُمْ وَلاَ تَبَاغُضَ قُلُوبُهُمْ قَلْبُ رَجُلٍ وَاحِدٍ يُسَبِّحُونَ اللَّهَ بُكْرَةً وَعَشِيًّا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَالأَلُوَّةُ هُوَ الْعُودُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2537 |
| In-book reference | : Book 38, Hadith 15 |
| English translation | : Vol. 4, Book 12, Hadith 2537 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1432
'Umar bin Al-Khattab said:
"Verily Allah sent Muhammad (saws) with the truth, and he revealed the Book to him. Among what was revealed to him was the Ayah of stoning. So the Messenger of Allah (saws) stoned, and we stoned after him. I fear that time will pass over the people such that someone will say 'We do not see stoning in the Book of Allah.' They will be misguided by leaving an obligation which Allah revealed. Indeed stoning is the retribution for the adulterer if he was married and the evidence has been established, or due to pregnancy, or confession."
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ فَكَانَ فِيمَا أَنْزَلَ عَلَيْهِ آيَةُ الرَّجْمِ فَرَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَجَمْنَا بَعْدَهُ وَإِنِّي خَائِفٌ أَنْ يَطُولَ بِالنَّاسِ زَمَانٌ فَيَقُولَ قَائِلٌ لاَ نَجِدُ الرَّجْمَ فِي كِتَابِ اللَّهِ فَيَضِلُّوا بِتَرْكِ فَرِيضَةٍ أَنْزَلَهَا اللَّهُ أَلاَ وَإِنَّ الرَّجْمَ حَقٌّ عَلَى مَنْ زَنَى إِذَا أَحْصَنَ وَقَامَتِ الْبَيِّنَةُ أَوْ كَانَ حَبَلٌ أَوِ اعْتِرَافٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1432 |
| In-book reference | : Book 17, Hadith 12 |
| English translation | : Vol. 3, Book 15, Hadith 1432 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1458
Narrated 'Ikrimah:
That 'Ali burnt some people who apostasized from Islam. This news reached Ibn 'Abbas, so he said: "If it were me I would have killed them according to the statement of Messenger of Allah (saws). The Messenger of Allah (saws) said: 'Whoever changes his religion then kill him.' And I would not have burned them because the Messenger of Allah (saws) said: 'Do not punish with the punishment of Allah.' So this reached 'Ali, and he said: "Ibn 'Abbas has told the truth."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، أَنَّ عَلِيًّا، حَرَّقَ قَوْمًا ارْتَدُّوا عَنِ الإِسْلاَمِ، فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ لَوْ كُنْتُ أَنَا لَقَتَلْتُهُمْ، لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم " مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ " . وَلَمْ أَكُنْ لأُحَرِّقَهُمْ لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم " لاَ تُعَذِّبُوا بِعَذَابِ اللَّهِ " . فَبَلَغَ ذَلِكَ عَلِيًّا فَقَالَ صَدَقَ ابْنُ عَبَّاسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ فِي الْمُرْتَدِّ . وَاخْتَلَفُوا فِي الْمَرْأَةِ إِذَا ارْتَدَّتْ عَنِ الإِسْلاَمِ فَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْعِلْمِ تُقْتَلُ وَهُوَ قَوْلُ الأَوْزَاعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَتْ طَائِفَةٌ مِنْهُمْ تُحْبَسُ وَلاَ تُقْتَلُ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَغَيْرِهِ مِنْ أَهْلِ الْكُوفَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1458 |
| In-book reference | : Book 17, Hadith 42 |
| English translation | : Vol. 3, Book 15, Hadith 1458 |
Jami` at-Tirmidhi 1560
Narrated Abu Tha'labah Al-Khushani:
"The Messenger of Allah (saws) was asked about the pots of the Zorastrians. He said: 'Clean them by washing them, and then cook in them.' And he prohibited every predator and possessor of canines."
This Hadith has been reported through routes other than this from Abu Tha'labah. Abu Idris Al-Khawlani reported it from Abu Tha'labah. Abu Qilabah did not hear from Abu Tha'labah, he only reported it from Abu Asma', from Abu Tha'labah.
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ، حَدَّثَنَا أَبُو قُتَيْبَةَ، سَلْمُ بْنُ قُتَيْبَةَ حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ قُدُورِ الْمَجُوسِ فَقَالَ " أَنْقُوهَا غَسْلاً وَاطْبُخُوا فِيهَا " . وَنَهَى عَنْ كُلِّ سَبُعٍ وَذِي نَابٍ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَبِي ثَعْلَبَةَ رَوَاهُ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ عَنْ أَبِي ثَعْلَبَةَ . وَأَبُو قِلاَبَةَ لَمْ يَسْمَعْ مِنْ أَبِي ثَعْلَبَةَ إِنَّمَا رَوَاهُ عَنْ أَبِي أَسْمَاءَ عَنْ أَبِي ثَعْلَبَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1560 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Vol. 3, Book 19, Hadith 1560 |
Jami` at-Tirmidhi 1574
Narrated Simak Abu Rumail Al-Hanafi:
"I heard Ibn 'Abbas saying: 'Umar bin Al-Khattab narrated to me that he said: "It was said: 'O Messenger of Allah! So-and-so has been martyred.' He said: "No! I saw him in the fire of garment he pilfered from the spoils of war.' He said: 'Stand up O 'Umar! Call out that no one enters paradise except the believers.' Three times."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا سِمَاكٌ أَبُو زُمَيْلٍ الْحَنَفِيُّ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ إِنَّ فُلاَنًا قَدِ اسْتُشْهِدَ . قَالَ " كَلاَّ قَدْ رَأَيْتُهُ فِي النَّارِ بِعَبَاءَةٍ قَدْ غَلَّهَا قَالَ قُمْ يَا عَلِيُّ فَنَادِ إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ الْمُؤْمِنُونَ ثَلاَثًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1574 |
| In-book reference | : Book 21, Hadith 35 |
| English translation | : Vol. 3, Book 19, Hadith 1574 |
Jami` at-Tirmidhi 1720
Narrated Abu Musa Al-Ash'ari:
That the Messenger of Allah (saws) said: "Wearing silk and gold has made unlawful for the males of my Ummah and lawful for its females.
[Abu 'Eisa said:] There are narrations on this topic from 'Umar, 'Ali, 'Uqbah bin 'Amir, Anas, Umm Hani, Hudhaifah, 'Abdullah bin 'Amr, 'Imran bin Husain, 'Abdullah bin Az-Zubair, Jabir, Abu Raihanah, Ibn 'Umar, Al-Bara', and Wathilah bin Al-Asqa', and this Hadith is Hasan Sahih.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " حُرِّمَ لِبَاسُ الْحَرِيرِ وَالذَّهَبِ عَلَى ذُكُورِ أُمَّتِي وَأُحِلَّ لإِنَاثِهِمْ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَعُقْبَةَ بْنِ عَامِرٍ وَأَنَسٍ وَحُذَيْفَةَ وَأُمِّ هَانِئٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَعِمْرَانَ بْنِ حُصَيْنٍ وَعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ وَجَابِرٍ وَأَبِي رَيْحَانَةَ وَابْنِ عُمَرَ وَوَاثِلَةَ بْنِ الأَسْقَعِ . وَحَدِيثُ أَبِي مُوسَى حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1720 |
| In-book reference | : Book 24, Hadith 1 |
| English translation | : Vol. 3, Book 22, Hadith 1720 |
Jami` at-Tirmidhi 1758
Narrated Abu Hurairah:
"The Messenger of Allah (saws) prohibited two types of dress: As-Sama', and that a man sits with his legs drawn up in a garment, while there is nothing covering his private area.
[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Ibn 'Umar, 'Aishah, Abu Sa'eed, Jabir, and Abu Umamah. The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route.
This has been reported through other routes from Abu Hurairah from the Prophet (saws).
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الإِسْكَنْدَرَانِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ لُبْسَتَيْنِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ بِثَوْبِهِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عُمَرَ وَعَائِشَةَ وَأَبِي سَعِيدٍ وَجَابِرٍ وَأَبِي أُمَامَةَ . وَحَدِيثُ أَبِي هُرَيْرَةَ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ هَذَا مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1758 |
| In-book reference | : Book 24, Hadith 41 |
| English translation | : Vol. 3, Book 22, Hadith 1758 |
Jami` at-Tirmidhi 1812
Narrated Jabir:
That the Prophet (saws) said: "Close the door, tie the water-skin, turn over the vessel, or cover the vessel, and extinguish the torch. Indeed Ash-Shaitan does not open what is closed, nor undo what is fastened, nor uncover a vessel, but the small vermin may cause a fire in people's houses."
He said: There are narrations on this topic from Ibn 'Umar, Abu Hurairah, and Ibn 'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih, and it has been reported through other routes from Jabir.
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " أَغْلِقُوا الْبَابَ وَأَوْكِئُوا السِّقَاءَ وَأَكْفِئُوا الإِنَاءَ أَوْ خَمِّرُوا الإِنَاءَ وَأَطْفِئُوا الْمِصْبَاحَ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ غُلُقًا وَلاَ يَحِلُّ وِكَاءً وَلاَ يَكْشِفُ آنِيَةً وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى النَّاسِ بَيْتَهُمْ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1812 |
| In-book reference | : Book 25, Hadith 26 |
| English translation | : Vol. 3, Book 23, Hadith 1812 |
Jami` at-Tirmidhi 1845
Narrated Anas:
"Some of people from 'Urainah arrived in Al-Madinah, and they were uncomfortable (with the climate). So the Messenger of Allah (saws) sent them some camels from charity. He told them: "Drink from their milk and urine."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a narration of Thabit. This Hadith has been reported through other routes from Anas. Abu Qilabah reported it from Anas, and Sa'eed bin Abu 'Arubah reported it from Qatadah, from Anas.
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا حُمَيْدٌ، وَثَابِتٌ، وَقَتَادَةُ، عَنْ أَنَسٍ، أَنَّ نَاسًا، مِنْ عُرَيْنَةَ قَدِمُوا الْمَدِينَةَ فَاجْتَوَوْهَا فَبَعَثَهُمُ النَّبِيُّ صلى الله عليه وسلم فِي إِبِلِ الصَّدَقَةِ وَقَالَ " اشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ رَوَاهُ أَبُو قِلاَبَةَ عَنْ أَنَسٍ وَرَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1845 |
| In-book reference | : Book 25, Hadith 61 |
| English translation | : Vol. 3, Book 23, Hadith 1845 |
Jami` at-Tirmidhi 1317
Narrated Abu Hurairah:
"A man behaved in a rude manner while trying to collect a debt from the Messenger of Allah (saws). So his Companions were about to harm him. The Messenger of Allah (saws) said: 'Leave him, for indeed the owner of the the right has the right to speak.' Then he said: 'Purchase a camel for him and give it to him.' So they searched out but they did not find a camel but of a better ager than his camel. So he said: 'Buy it and give it to him. For indeed the best of you is the best in repaying.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، تَقَاضَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَغْلَظَ لَهُ فَهَمَّ بِهِ أَصْحَابُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً " ثُمَّ قَالَ " اشْتَرُوا لَهُ بَعِيرًا فَأَعْطُوهُ إِيَّاهُ " . فَطَلَبُوهُ فَلَمْ يَجِدُوا إِلاَّ سِنًّا أَفْضَلَ مِنْ سِنِّهِ . فَقَالَ " اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ فَإِنَّ خَيْرَكُمْ أَحْسَنُكُمْ قَضَاءً " .
| Reference | : Jami` at-Tirmidhi 1317 |
| In-book reference | : Book 14, Hadith 120 |
| English translation | : Vol. 3, Book 12, Hadith 1317 |
Riyad as-Salihin 191
'Abdullah bin 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) saw a man wearing a gold ring. So he (the Prophet (PBUH)) pulled it off and threw it away, saying, "One of you takes a live coal, and puts it on his hand." It was said to the man after Messenger of Allah (PBUH) had left: "Take your ring (of gold) and utilize it," whereupon he said: "No, by Allah, I would never take it when Messenger of Allah (PBUH) has thrown it away".
[Muslim].
[Muslim].
الثامن : عن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم رأى خاتمًا من ذهب في يد رجل، فنزعه فطرحه وقال:
" يعمد أحدكم إلى جمرة من نار فيجعلها في يده !" فقيل للرجل بعد ما ذهب رسول الله صلى الله عليه وسلم : خذ خاتمك؛ انتفع به. قال: لا والله لا آخذه أبدًا وقد طرحه رسول الله صلى الله عليه وسلم. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 191 |
| In-book reference | : Introduction, Hadith 191 |
Riyad as-Salihin 585
Anas bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Let none of you wish for death on account of an affliction that befalls him. If he has no alternative, let him pray: 'Allahumma ahyine ma kanatil-hayatu khairan li, wa tawaffani idha kanatil-wafatu khairan li (O Allah! Give my life so long as the life is good for me, and take away my life if death is good for me)'."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “لا يتمنين أحدكم الموت لضر أصابه فإن كان لابد فاعلاً، فليقل: اللهم أحينى ما كانت الحياة خيراً لى، وتوفنى إذا كانت الوفاة خيراً لى” ((متفق عليه)).
| Reference | : Riyad as-Salihin 585 |
| In-book reference | : Introduction, Hadith 584 |
Riyad as-Salihin 751
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Satan appears at every thing done by you; he appears even at one's dinner. When a morsel of any of you falls, he should pick it up and remove any dirt on it, and then eat it. He should not leave it for Satan, nor should he wipe his hand with the towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال:
"إن الشيطان يحضر أحدكم عند كل شئ من شأنه، حتى يحضره عند طعامه؛ فإذا سقطت لقمة أحدكم فليأخذها فليمط ما كان بها من أذى، ثم ليأكلها ولا يدعها للشيطان، فإذا فرغ فليلعق أصابعه؛ فإنه لا يدرى في أي طعامه البركة".((رواه مسلم))
| Reference | : Riyad as-Salihin 751 |
| In-book reference | : Book 2, Hadith 25 |
Riyad as-Salihin 1558
Abu Barzah Nadlah bin 'Ubaid Al-Aslami (May Allah be pleased with him) said:
A young woman was riding a she-camel on which there was the luggage of people. Suddenly she saw the Prophet (PBUH). The pass of the mountain became narrow for her people (because of fear). The young woman said to the she-camel: "Go ahead." When it did not move, she said, "O Allah! Curse it." The Prophet (PBUH) said, "The she-camel that has been cursed should not accompany us."
[Muslim].
[Muslim].
وعن أبي برزة نضلة بن عبيد الأسلمي رضي الله عنه قال بينما جارية على ناقة عليها بعض متاع القوم، إذ بصرت بالنبي صلى الله عليه وسلم، وتضايق بهم الجبل، فقالت: حل، اللهم العنها. فقال النبي صلى الله عليه وسلم :
"لا تصاحبنا ناقة عليها لعنة" ((رواه مسلم)). قوله: حل بفتح الحاء المهملة، وإسكان اللام وهي كلمة لزجر الإبل واعلم أن هذا الحديث قد يستشكل معناه ولا إشكال فيه بل المراد النهي أن تصاحبهم تلك الناقة وليس فيه نهي عن بيعها وذبحها وركوبها في غير صحبة النبي صلى الله عليه وسلم بل كل ذلك وما سواه من التصرفات جائز لا منع منه إلا من مصاحبته صلى الله عليه وسلم بها لأن هذه التصرفات كلها كانت جائزة فمنع بعض منها فبقي الباقي على ما كان والله أعلم
| Reference | : Riyad as-Salihin 1558 |
| In-book reference | : Book 17, Hadith 48 |
Riyad as-Salihin 1411
Abu Ayyub Al-Ansari (May Allah be pleased with him) reported:
The Prophet (PBUH) said: "He who utters ten times: 'La ilaha illallahu, wahdahu la sharika lahu, lahulmulku wa lahulhamdu, wa Huwa 'ala kulli sha'in Qadir (there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent),' he will have a reward equal to that for freeing four slaves from the progeny of Prophet Isma'il."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي أيوب الأنصاري رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"من قال لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، عشر مرات، كان كمن أعتق أربعة أنفس من ولد إسماعيل" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1411 |
| In-book reference | : Book 15, Hadith 4 |
Riyad as-Salihin 1445
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "If anyone intends to have (sexual intercourse) with his wife, he should say: "Bismillah! Allahumma janibnash-Shaitana, wa jannibish-Shaitana ma razaqtana (In the Name of Allah, O Allah! Keep us away from Satan and keep Satan away from what You have bestowed upon us);' and if Allah has ordained a child for them, Satan will never harm him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
"لو أن أحدكم إذا أتى أهله قال: بسم الله، اللهم جنبنا الشيطان وجنب الشيطان ما رزقتنا، فقضى بينهما ولد لم يضره " ((متفق عليه)).
| Reference | : Riyad as-Salihin 1445 |
| In-book reference | : Book 15, Hadith 38 |
Riyad as-Salihin 1463
Anas (May Allah be pleased with him) reported:
Whenever the Prophet (PBUH) went to his bed, he would say: "Al-hamdu lillah-illadhi at'amana wa saqana, wa kafana wa awana, fakam mimman la kafiya lahu wa la mu'wiya (Praise is due to Allah Who has fed us, provided us drink, satisfied us and gave us protection. Many are those who have no one to provide for them, or give them shelter)."
[Muslim].
[Muslim].
وعن أنس رضي الله عنه، أن النبي صلى الله عليه وسلم، كان إذا أوى فراشه قال:
"الحمد لله الذي أطعمنا وسقانا، وكفانا وآوانا، فكم ممن لا كافي له ولا مئوي" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1463 |
| In-book reference | : Book 15, Hadith 56 |
Riyad as-Salihin 1081
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The first of man's deeds for which he will be called to account on the Day of Resurrection will be Salat. If it is found to be perfect, he will be safe and successful; but if it is incomplete, he will be unfortunate and a loser. If any shortcoming is found in the obligatory Salat, the Glorious and Exalted Rubb will command to see whether His slave has offered any voluntary Salat so that the obligatory Salat may be made up by it. Then the rest of his actions will be treated in the same manner."
[At- Tirmidhi].
[At- Tirmidhi].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إن أول ما يحاسب به العبد يوم القيامة من عمله صلاته، فإن صلحت، فقد أفلح وأنجح، وإن فسدت، فقد خاب وخسر، فإن انتقص من فريضته شيئًا، قال الرب، عز وجل: انظروا هل لعبدي من تطوع، فيكمل منها ما انتقص من الفريضة؟ ثم يكون سائر أعماله على هذا" ((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 1081 |
| In-book reference | : Book 8, Hadith 91 |
Riyad as-Salihin 1886
Abu Sa'id Al-Khudri (May Allah be pleased with him) said:
The Prophet (PBUH) said, "There is a tree in Jannah that is so huge that if a rider of a swift horse has to cover its distance from one end to another in one hundred years, he will not be able to do so."
Another narration from Abu Hurairah (May Allah be pleased with him) is: The Messenger of Allah (PBUH) said, "A rider will not be able to cross its (the tree's) shade even after travelling for one hundred years."
[Al-Bukhari and Muslim]
Another narration from Abu Hurairah (May Allah be pleased with him) is: The Messenger of Allah (PBUH) said, "A rider will not be able to cross its (the tree's) shade even after travelling for one hundred years."
[Al-Bukhari and Muslim]
وعن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إن في الجنة لشجرة يسير الراكب الجواد المضمر السريع مائة سنة ما يقطعها " ((متفق عليه)).
وروياه في "الصحيحين" أيضاً من رواية أبي هريرة رضي الله عنه قال: "يسير الراكب في سورة في ظلها سنة ما يقطعها".
| Reference | : Riyad as-Salihin 1886 |
| In-book reference | : Book 19, Hadith 18 |
Riyad as-Salihin 1793
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Avoid the seven destructive things." It was asked: (by those present): "What are they, O Messenger of Allah?" He replied, "Associating anyone or anything with Allah in worship; practising sorcery, killing of someone without a just cause whom Allah has forbidden, devouring the property of an orphan, eating of usury, fleeing from the battlefield and slandering chaste women who never even think of anything touching chastity and are good believers."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: “أجتنبوا السبع الموبقات” قالوا: يا رسول الله وما هن؟ قال: "الشرك بالله، والسحر، وقتل النفس التى حرم الله إلا بالحق، وأكل الربا، وأكل مال اليتيم، والتولي يوم الزحف، وقذف المحصنات الغافلات” ((متفق عليه)).
| Reference | : Riyad as-Salihin 1793 |
| In-book reference | : Book 17, Hadith 283 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1197
Yazeed bin Salih told us that Abul-Wadi told him that he said:
We were heading towards Koofah with `Ali bin Abi Talib (رضي الله عنه)... and he mentioned the hadeeth about the man with the deformity. `Ali said: By Allah, I did not lie and I was not lied to - three times. Then ‘Ali said: My close friend told me that there are three brothers of the jinn; this is the oldest of them, the second has a lot of followers around him and the third is somewhat weak.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنِي عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا يَزِيدُ بْنُ صَالِحٍ، أَنَّ أَبَا الْوَضِيءِ، عَبَّادًا حَدَّثَهُ أَنَّهُ، قَالَ كُنَّا عَامِدِينَ إِلَى الْكُوفَةِ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ حَدِيثَ الْمُخْدَجِ قَالَ عَلِيٌّ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ ثَلَاثًا فَقَالَ عَلِيٌّ أَمَا إِنَّ خَلِيلِي أَخْبَرَنِي ثَلَاثَةَ إِخْوَةٍ مِنْ الْجِنِّ هَذَا أَكْبَرُهُمْ وَالثَّانِي لَهُ جَمْعٌ كَثِيرٌ وَالثَّالِثُ فِيهِ ضَعْفٌ.
| Grade: | Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 1197 |
| In-book reference | : Book 5, Hadith 606 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1333
An-Nu`man bin Sa`d narrated:
We were sitting with ‘Ali (رضي الله عنه) and he recited this verse: “The Day We shall gather the Muttaqoon (the pious) unto the Most Gracious (Allah), like a delegation (presented before a king for honour)” [Maryam 19:85] He said: No, by Allah they will not be gathered on their feet, the delegation will never be gathered on their feet. Rather (they will be gathered) on she-camels the like of which mankind has never seen, on which are sadales of gold. They will ride them until they knock at the gates of Paradise.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، حَدَّثَنَا النُّعْمَانُ بْنُ سَعْدٍ، قَالَ كُنَّا جُلُوسًا عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَرَأَ هَذِهِ الْآيَةَ {يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَنِ وَفْدًا} قَالَ لَا وَاللَّهِ مَا عَلَى أَرْجُلِهِمْ يُحْشَرُونَ وَلَا يُحْشَرُ الْوَفْدُ عَلَى أَرْجُلِهِمْ وَلَكِنْ عَلَى نُوقٍ لَمْ تَرَ الْخَلَائِقُ مِثْلَهَا عَلَيْهَا رَحَائِلُ مِنْ ذَهَبٍ فَيَرْكَبُونَ عَلَيْهَا حَتَّى يَضْرِبُوا أَبْوَابَ الْجَنَّةِ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1333 |
| In-book reference | : Book 5, Hadith 734 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1412
It was narrated that az-Zubair bin al-`Awwam (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “There has come to you the disease of the nations before you, jealousy and hatred. Hatred is the `shaver` (destroyer) that shaves (destroys) religious commitment; it does not shave hair. By the One in Whose Hand is the soul of Muhammad, you will not believe until you love one another. Shall I not tell you something which, if you do it, you will love one another? Spread (the greeting of) salam amongst yourselves.”
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ، وَأَبُو مُعَاوِيَةَ شَيْبَانُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَبَّ إِلَيْكُمْ دَاءُ الْأُمَمِ قَبْلَكُمْ الْحَسَدُ وَالْبَغْضَاءُ وَالْبَغْضَاءُ هِيَ الْحَالِقَةُ حَالِقَةُ الدِّينِ لَا حَالِقَةُ الشَّعَرِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلَا أُنَبِّئُكُمْ بِشَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلَامَ بَيْنَكُمْ.
| Grade: | The Hadeeth is Hasan because of corroborating evidence and its isnad is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 1412 |
| In-book reference | : Book 7, Hadith 8 |
Mishkat al-Masabih 1525
He reported God’s messenger as saying, “A Muslim has six duties towards another Muslim.” When asked what they were he replied, “When you meet him salute him ; when he issues an invitation to you, accept it; when he asks your advice give it to him ; when he sneezes and praises God say, ‘God have mercy on you’; when he is ill visit him ; and when he dies follow him to the grave.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ سِتٌّ» . قِيلَ: مَا هُنَّ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِذَا لَقِيتَهُ فَسَلِّمْ عَلَيْهِ وَإِذَا دَعَاكَ فَأَجِبْهُ وَإِذَا اسْتَنْصَحَكَ فَانْصَحْ لَهُ وَإِذَا عَطَسَ فَحَمِدَ اللَّهَ فَشَمِّتْهُ وَإِذَا مَرِضَ فَعُدْهُ وَإِذَا مَاتَ فَاتَّبِعْهُ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1525 |
| In-book reference | : Book 5, Hadith 3 |
Mishkat al-Masabih 1555
Abud Darda’ said he heard God’s messenger say, "If one of you has any complaint, or if a brother of his complains of it, he should say, ‘Our Lord God who art in heaven, hallowed be Thy name. Thy command is in the heaven and the earth. As Thy mercy is in the heaven so place Thy mercy in the earth. Forgive us our faults and sins. Thou art the Lord of the good ones. Send down some of Thy mercy and some of Thy healing on this pain’ and it will be cured.”
Abu Dawud transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" مَنِ اشْتَكَى مِنْكُمْ شَيْئًا أَوِ اشْتَكَاهُ أَخٌ لَهُ فَلْيَقُلْ: رَبُّنَا اللَّهُ الَّذِي فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ أَمرك فِي السَّمَاء وَالْأَرْض كَمَا أَن رَحْمَتُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ فِي الْأَرْضِ اغْفِرْ لَنَا حُوبَنَا وَخَطَايَانَا أَنْتَ رَبُّ الطَّيِبِينَ أَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى هَذَا الْوَجَعِ. فَيَبْرَأُ ". رَوَاهُ أَبُو دَاوُدَ
| مُنكر (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1555 |
| In-book reference | : Book 5, Hadith 33 |
Mishkat al-Masabih 1578
Yahya b. Sa'id said that when a certain man died in the time of God’s messenger another said, “Congratulations to him! He has died without being afflicted by illness.” God’s messenger then said, “I’m sorry for you. What do you know about it? (literally, ‘What makes you know?’ After this one understands some such words as, ‘that lack of illness is a mark of honour.’) Would that God had afflicted him with illness, and it had atoned for his evil deeds!”
Malik transmitted it in mursal form.
وَعَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ: إِنَّ رَجُلًا جَاءَهُ الْمَوْتُ فِي زَمَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رجل: هيئا لَهُ مَاتَ وَلَمْ يُبْتَلَ بِمَرَضٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَيْحَكَ وَمَا يُدْرِيكَ لَوْ أَنَّ اللَّهَ ابْتَلَاهُ بِمَرَضٍ فَكَفَّرَ عَنهُ من سيئاته» . رَوَاهُ مَالك مُرْسلا
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1578 |
| In-book reference | : Book 5, Hadith 56 |
Mishkat al-Masabih 1662
Anas told that when some people passed a dead body on a bier and spoke highly of the dead man the Prophet said, “It is certain.” When they passed another and spoke very badly of the dead man he said, “It is certain.” ‘Umar asked what was certain, and he replied, “You spoke highly of this one, so paradise is certain for him; but you spoke very badly of that one, so hell is certain for him. You are God’s witnesses in the earth.”
(Bukhari and Muslim.) A version has “The believers are God's witnesses in the earth.”
وَعَنْ أَنَسٍ قَالَ: مَرُّوا بِجَنَازَةٍ فَأَثْنَوْا عَلَيْهَا خَيْرًا. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَجَبَتْ» ثُمَّ مَرُّوا بِأُخْرَى فَأَثْنَوْا عَلَيْهَا شَرًّا. فَقَالَ: «وَجَبَتْ» فَقَالَ عُمَرُ: مَا وَجَبَتْ؟ فَقَالَ: «هَذَا أَثْنَيْتُمْ عَلَيْهِ خَيْرًا فَوَجَبَتْ لَهُ الْجَنَّةُ وَهَذَا أَثْنَيْتُمْ عَلَيْهِ شَرًّا فَوَجَبَتْ لَهُ النَّارُ أَنْتُم شُهَدَاء الله فِي الأَرْض» . وَفِي رِوَايَةٍ: «الْمُؤْمِنُونَ شُهَدَاءُ اللَّهِ فِي الْأَرْضِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1662 |
| In-book reference | : Book 5, Hadith 137 |
Mishkat al-Masabih 2834
Ibn ‘Umar said that God’s Messenger forbade muzabana, which means that a man sells the fruit of his garden, if it consists of palm trees*, for dried dates by measure; or if it consists of grapes, for raisins by measure; or (Muslim has “and if”) it is corn, he sells it for a measure of corn. He forbade all that. A version by both of them tells that he forbade muzabana, which means that the fruit on the palm-trees is sold for a specified measure of dates, the seller profiting if it is greater and losing if it is less.
(Bukhari and Muslim.)
* Explained as meaning fresh dates
عَنِ ابْنِ عُمَرَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُزَابَنَةِ: أَنْ يَبِيع تمر حَائِطِهِ إِنْ كَانَ نَخْلًا بِتَمْرٍ كَيْلَا وَإِنْ كَانَ كرْماً أنْ يَبيعَه زبيبِ كَيْلَا أَوْ كَانَ وَعِنْدَ مُسْلِمٍ وَإِنْ كَانَ زَرْعًا أَنْ يَبِيعَهُ بِكَيْلِ طَعَامٍ نَهَى عَنْ ذلكَ كُله. مُتَّفق عَلَيْهِ. وَفِي رِوَايَةٍ لَهُمَا: نَهَى عَنِ الْمُزَابَنَةِ قَالَ: " والمُزابنَة: أنْ يُباعَ مَا فِي رُؤوسِ النَّخلِ بتمْرٍ بكيلٍ مُسمَّىً إِنْ زادَ فعلي وَإِن نقص فعلي)
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2834 |
| In-book reference | : Book 11, Hadith 73 |
Mishkat al-Masabih 3260
Laqit b. Sabira told that he said, “Messenger of God, I have a wife who has something in her tongue,” meaning foul speech. He told him to divorce her, but when he replied that he had a son from her and she was a companion, he said, “Give her a command (meaning give her an exhortation), and if there is any good in her she will accept it; but do not beat your wife as you would beat your young slave-girl.”
Abu Dawud transmitted it.
وَعَنْ لَقِيطِ بْنِ صَبِرَةَ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّ لِي امْرَأَةً فِي لِسَانِهَا شَيْءٌ يَعْنِي الْبَذَاءَ قَالَ: «طَلِّقْهَا» . قُلْتُ: إِنَّ لِي مِنْهَا وَلَدًا وَلَهَا صُحْبَةٌ قَالَ: «فَمُرْهَا» يَقُولُ عِظْهَا «فَإِنْ يَكُ فِيهَا خَيْرٌ فَسَتَقْبَلُ وَلَا تَضْرِبَنَّ ظَعِينَتَكَ ضَرْبَكَ أُمَيَّتَكَ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3260 |
| In-book reference | : Book 13, Hadith 177 |
Mishkat al-Masabih 3319
Jabir b. ‘Atik reported God’s prophet as saying, ‘‘There is jealousy which God loves and jealousy which God hates. That which He loves is jealousy regarding a matter of doubt, and that which He hates is jealousy regarding something which is not doubtful. There is pride which God hates and pride which God loves. That which He loves is a man’s pride when fighting and when giving sadaqa, and that which God hates is pride shown by boasting.” A version has “by oppression.”
Ahmad, Abu Dawud and Nasa’i transmitted it.
وَعَن جابرِ بنِ عتيكٍ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ الْغَيْرَةِ مَا يُحِبُّ اللَّهُ وَمِنْهَا مَا يُبْغِضُ اللَّهُ فَأَمَّا الَّتِي يُحِبُّهَا اللَّهُ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الَّتِي يُبْغِضُهَا اللَّهُ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَإِنَّ مِنَ الْخُيَلَاءِ مَا يُبْغِضُ اللَّهُ وَمِنْهَا مَا يُحِبُّ اللَّهُ فَأَمَّا الْخُيَلَاءُ الَّتِي يُحِبُّ اللَّهُ فَاخْتِيَالُ الرَّجُلِ عِنْدَ الْقِتَالِ وَاخْتِيَالُهُ عِنْدَ الصَّدَقَةِ وَأَمَّا الَّتِي يُبْغِضُ اللَّهُ فَاخْتِيَالُهُ فِي الْفَخْرِ» وَفِي رِوَايَةٍ: «فِي الْبَغْيِ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3319 |
| In-book reference | : Book 13, Hadith 233 |
Mishkat al-Masabih 3353
Abu Mas'ud al-Ansari said:
When I was beatinig a servant of mine I heard a voice behind me saying, “Know, Abu Mas'ud, that God has more power over you than you have over him.” On turning round and seeing that it was God’s Messenger, I said, “Messenger of God, he is free for God’s sake.” He replied, “If you had not done it the fire would have burned you,” or, “the fire would have touched you.”
Muslim transmitted it.
وَعَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ: كُنْتُ أَضْرِبُ غُلَامًا لِي فَسَمِعْتُ مِنْ خَلْفِي صَوْتًا: «اعْلَمْ أَبَا مَسْعُودٍ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ» فَالْتَفَتُّ فَإِذَا هُوَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللَّهِ هُوَ حُرٌّ لِوَجْهِ اللَّهِ فَقَالَ: «أَمَا لَوْ لَمْ تَفْعَلْ لَلَفَحَتْكَ النَّارُ أَوْ لَمَسَّتْكَ النَّارُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3353 |
| In-book reference | : Book 13, Hadith 267 |
Mishkat al-Masabih 3378
‘Amr b. Shu'aib, on his father’s authority, said his grandfather,‘Abdallah b. ‘Amr, told of a woman who said, “Messenger of God, my womb was a vessel to this son of mine, my breasts a water-skin for him, and my lap a guard for him, yet his father has divorced me and wants to take him away from me.” God’s Messenger replied, “You have more right to him as long as you do not marry.”
Ahmad and Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو: أَنَّ امْرَأَةً قَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ ابْنِي هَذَا كَانَ بَطْنِي لَهُ وِعَاءً وَثَدْيِي لَهُ سِقَاءً وَحِجْرِي لَهُ حِوَاءً وَإِنَّ أَبَاهُ طَلَّقَنِي وَأَرَادَ أَنْ يَنْزِعَهُ مِنِّي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنْتِ أَحَقُّ بِهِ مَا لم تنكحي» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3378 |
| In-book reference | : Book 13, Hadith 290 |
Mishkat al-Masabih 3431
Anas said that the Prophet saw an old man being supported between his sons, and on asking what was the matter with him and being told that he had taken a vow to walk,* he said, “God most high has no need that this man should punish himself,” and he ordered him to ride. In a version by Muslim on Abu Huraira’s authority he said, “Ride, old man, for God is not in need of you and your vow.”
*Mirqat, iii, 565 explains this as a vow to walk to the Ka’ba.
(Bukhari and Muslim).
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى شَيْخًا يُهَادَى بَيْنَ ابْنَيْهِ فَقَالَ: «مَا بَالُ هَذَا؟» قَالُوا: نَذَرَ أَنْ يَمْشِيَ إِلَى بَيت الله قَالَ: «إِنَّ اللَّهَ تَعَالَى عَنْ تَعْذِيبِ هَذَا نَفسه لَغَنِيّ» . وَأمره أَن يركب.
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ: «ارْكَبْ أَيُّهَا الشَّيْخُ فَإِنَّ اللَّهَ غَنِيٌّ عَنْكَ وَعَن نذرك»
| Reference | : Mishkat al-Masabih 3431 |
| In-book reference | : Book 15, Hadith 26 |
Mishkat al-Masabih 3455
Jundub b. ‘Abdallah reported God’s Messenger as saying that among those who lived before their time there was a man who had a wound and had so little patience to bear it that he took a knife with which he cut off his hand, but the blood did not cease to flow till he died. God most high said, “My servant has tried to outstrip me in taking his life, so I have excluded him from paradise.”
(Bukhari and Muslim.)
وَعَنْ جُنْدُبِ بْنِ عَبْدُ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ بِهِ جُرْحٌ فجزِعَ فأخذَ سكيّناً فحزَّ بِهَا يَدَهُ فَمَا رَقَأَ الدَّمُ حَتَّى مَاتَ قَالَ اللَّهُ تَعَالَى: بَادَرَنِي عَبْدِي بِنَفْسِهِ فَحَرَّمْتُ عَلَيْهِ الْجنَّة "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3455 |
| In-book reference | : Book 16, Hadith 9 |
Mishkat al-Masabih 3495
He reported God’s Messenger as saying, “The fingers and toes are equal,1 the teeth are equal, the front tooth and the molar tooth are equal, this and that are equal.”2
Abu Dawud transmitted it.
1. In this tradition only al-asabi' is given, whereas the asabi of the hands and the feet are specified in the preceding. It must obviously mean both fingers and toes here.
2. It has been suggested that "this and that” refers only to the little finger and the thumb (cf. the first tradition in the chapter), but it may here refer to the front tooth and the molar tooth mentioned immediately before it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «الأصابعُ سواءٌ والأسنانُ سواءٌ الثَنِيَّةُ وَالضِّرْسُ سَوَاءٌ هَذِهِ وَهَذِهِ سَوَاءٌ» . رَوَاهُ أَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3495 |
| In-book reference | : Book 16, Hadith 43 |
Mishkat al-Masabih 3694
Al-Harith al-Ash‘ari reported God's Messenger as saying, “I command you five things:
to maintain the community, to listen, to obey, to emigrate, and to fight in God's path. He who secedes from the community as much as a span has cast off the tie of Islam from his neck unless he returns, and he who summons to what the pre-Islamic people believed belongs to the assemblies of jahannam even if he fasts, prays, and asserts that he is a Muslim.”
Ahmad and Tirmidhi transmitted it.
عَن الحارِثِ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" آمُرُكُمْ بِخَمْسٍ: بِالْجَمَاعَةِ وَالسَّمْعِ وَالطَّاعَةِ وَالْهِجْرَةِ وَالْجِهَادِ فِي سَبِيلِ اللَّهِ وَإِنَّهُ مَنْ خَرَجَ مِنَ الْجَمَاعَةِ قِيدَ شِبْرٍ فَقَدْ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ عُنُقِهِ إِلَّا أَنْ يُرَاجِعَ وَمَنْ دَعَا بِدَعْوَى الْجَاهِلِيَّةِ فَهُوَ مِنْ جُثَى جَهَنَّمَ وَإِنْ صَامَ وَصَلَّى وَزَعَمَ أَنَّهُ مُسْلِمٌ ". رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3694 |
| In-book reference | : Book 18, Hadith 34 |
Mishkat al-Masabih 3728
‘Amr b. Murra told that he said to Mu'awiya he had heard God’s Messenger say, "If anyone is put by God in authority over any matter concerning the Muslims and turns away from dealing with their need, destitution and poverty, God will turn away from dealing with his need, destitution and poverty.” Mu'awiya then appointed a man to deal with the needs of the people.
Abu Dawud and Tirmidhi transmitted it. A version by Ahmad and Tirmidhi has, “God will lock the gates of heaven upon his destitution, need and poverty.”
عَنْ عَمْرِو بْنِ مُرَّةَ أَنَّهُ قَالَ لِمُعَاوِيَةَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: « (مَنْ وَلَّاهُ اللَّهُ شَيْئًا مِنْ أَمْرِ الْمُسْلِمِينَ فَاحْتَجَبَ دُونَ حَاجَتِهِمْ وَخَلَّتِهِمْ وَفَقْرِهِمُ احْتَجَبَ اللَّهُ دُونَ حَاجَتِهِ وَخَلَّتِهِ وَفَقْرِهِ» . فَجَعَلَ مُعَاوِيَةُ رَجُلًا عَلَى حَوَائِجِ النَّاسِ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَفِي رِوَايَةٍ لَهُ وَلِأَحْمَدَ: «أَغْلَقَ اللَّهُ لَهُ أَبْوَابَ السَّمَاءِ دُونَ خَلَّتِهِ وَحَاجَّتِهِ وَمَسْكَنَتِهِ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3728 |
| In-book reference | : Book 18, Hadith 67 |
Mishkat al-Masabih 2277
Thauban said that when "And those who hoard gold and silver" 1. came down they were with the Prophet on one of his journeys. One of his companions said, "It has come down about gold and silver. Would that we knew what property is best so that we might get it!" He replied, "The best property is a tongue which makes mention of God, a grateful heart, and a believing wife who helps a man with his faith."
1. Qur’an, ix, 34.
Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: لَمَّا نَزَلَتْ (وَالَّذِينَ يَكْنِزُونَ الذَّهَب وَالْفِضَّة)
كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَسْفَارِهِ فَقَالَ بَعْضُ أَصْحَابِهِ: نَزَلَتْ فِي الذَّهَبِ وَالْفِضَّةِ لَوْ عَلِمْنَا أَيُّ الْمَالِ خَيْرٌ فَنَتَّخِذَهُ؟ فَقَالَ: «أَفْضَلُهُ لِسَانٌ ذَاكِرٌ وَقَلْبٌ شَاكِرٌ وَزَوْجَةٌ مُؤْمِنَةٌ تُعِينُهُ عَلَى إِيمَانِهِ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2277 |
| In-book reference | : Book 9, Hadith 52 |
Mishkat al-Masabih 2342
Abu Huraira reported God’s messenger as saying, “When a believer sins there is black spot in his heart, and if he repents and asks pardon his heart is polished; but if he does more it increases till it gains the ascendancy over his heart. That is the rust mentioned by God most high, 'Nay, but what they were committing has spread like rust over their hearts'.” 1
1. Qur’an, lxxxiii, 14.
Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan sahih tradition.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنِ الْمُؤْمِنَ إِذَا أَذْنَبَ كَانَتْ نُكْتَةٌ سَوْدَاءُ فِي قَلْبِهِ فَإِنْ تَابَ وَاسْتَغْفَرَ صُقِلَ قَلْبُهُ وَإِنْ زَادَ زَادَتْ حَتَّى تَعْلُوَ قَلْبَهُ فَذَلِكُمُ الرَّانُ الَّذِي ذَكَرَ اللَّهُ تَعَالَى (كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يكسِبونَ)
رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2342 |
| In-book reference | : Book 9, Hadith 115 |
Mishkat al-Masabih 2450
‘A'isha said that when God’s messenger sat in an assembly or prayed he spoke some words, so she asked him about them. Saying that they were, “Glory be to Thee, O God, and I begin with praise of Thee; there is no god but Thou; I ask forgiveness of Thee and turn to Thee in repentance,” he told her that if one speaks what is good this will act as a seal on his words till the day of resurrection, and that if one speaks what is evil this will act as an atonement for what he has said.
Nasa’i transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا جَلَسَ مَجْلِسًا أَوْ صَلَّى تكلَّم بِكَلِمَاتٍ فَسَأَلْتُهُ عَنِ الْكَلِمَاتِ فَقَالَ:
" إِنْ تُكُلِّمَ بِخَيْرٍ كَانَ طَابَعًا عَلَيْهِنَّ إِلَى يَوْمِ الْقِيَامَةِ وَإِنْ تُكُلِّمَ بِشَرٍّ كَانَ كَفَّارَةً لَهُ: سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ ". رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2450 |
| In-book reference | : Book 9, Hadith 219 |
Mishkat al-Masabih 2582
Safiya daughter of Shaiba said that the daughter of Abu Tujrat told her she had entered the house of the family of Abu Husain along with some women of Quraish and they had watched God’s messenger while he was running between as-Safa and al-Marwa. She saw his lower garment moving round as he ran because of the vigour with which he did it, and she heard him saying, “Run, for God has prescribed running for you."
It is transmitted in Sharh as-sunna, and Ahmad transmitted it with some difference.
وَعَن صفيةَ بنتِ شيبةَ قَالَتْ: أَخْبَرَتْنِي بِنْتُ أَبِي تُجْرَاةَ قَالَتْ: دَخَلْتُ مَعَ نِسْوَةٍ مِنْ قُرَيْشٍ دَارَ آلِ أَبِي حُسَيْنٍ نَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ فَرَأَيْتُهُ يَسْعَى وَإِنَّ مِئْزَرَهُ لَيَدُورُ مِنْ شِدَّةِ السَّعْيِ وَسَمِعْتُهُ يَقُولُ: «اسْعَوْا فَإِنَّ اللَّهَ كَتَبَ عَلَيْكُمُ السَّعْيَ» . رَوَاهُ فِي شَرْحِ السُّنَّةِ وَرَوَاهُ أَحْمد مَعَ اخْتِلَاف
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2582 |
| In-book reference | : Book 10, Hadith 76 |
Mishkat al-Masabih 2733
‘Amir b. Sa'd said that Sa‘d rode to his castle in al-'Aqiq and found a salve cutting down trees, or beating off their leaves, so he took what was on him. When Sa'd returned, the slave’s people came to him and asked him to return to their servant or to them what he had taken from their servant, but he replied, "God forbid that I should return anything which God’s messenger has given me as spoil;" and he refused to return it to them.
Muslim transmitted it.
وَعَنْ عَامِرِ بْنِ سَعْدٍ: أَنَّ سَعْدًا رَكِبَ إِلَى قَصْرِهِ بِالْعَقِيقِ فَوَجَدَ عَبْدًا يَقْطَعُ شَجَرًا أَوْ يَخْبِطُهُ فَسَلَبَهُ فَلَمَّا رَجَعَ سَعْدٌ جَاءَهُ أَهْلُ الْعَبْدِ فَكَلَّمُوهُ أَنْ يَرُدَّ عَلَى غُلَامِهِمْ أَوْ عَلَيْهِمْ مَا أَخَذَ مِنْ غُلَامِهِمْ فَقَالَ: مَعَاذَ اللَّهِ أَنْ أَرُدَّ شَيْئًا نَفَّلَنِيهِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي أَنْ يرد عَلَيْهِم. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2733 |
| In-book reference | : Book 10, Hadith 222 |
Mishkat al-Masabih 1090
Abu Sa'id al-Khudri told that when God’s Messenger saw a tendency among his companions to go to the back he said to them, “Come forward and follow my lead, and let those who come after you follow your lead. People will continue to keep to the back till God will put them at the back.”*
* This has been explained as referring to their being denied God’s grace, or their lacking rank or knowledge. But cf. the tradition from 'A’isha at the end of Section III.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَصْحَابِهِ تَأَخُّرًا فَقَالَ لَهُمْ: «تَقَدَّمُوا وَأْتَمُّوا بِي وَلْيَأْتَمَّ بِكُمْ مَنْ بَعْدَكُمْ لَا يَزَالُ قَوْمٌ يَتَأَخَّرُونَ حَتَّى يؤخرهم الله» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1090 |
| In-book reference | : Book 4, Hadith 507 |
Mishkat al-Masabih 1184, 1185
Makhul, tracing it back, told how God’s Messenger said, “If anyone before engaging in conversation after the sunset prayer prays two rak'as (four rak'as according to another version), his prayer will be taken up to ‘Illiyun.” It is given in mursal form. Hudhaifa has something similar, adding that he used to say, “Hasten the two rak'as after the sunset prayer, for they will be taken up along with the prescribed prayer.”
Razin transmitted them both, and Baihaqi transmitted something to the same effect as the addition in Shu'ab al-iman.
وَعَنْ مَكْحُولٍ يَبْلُغُ بِهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ صَلَّى بَعْدَ الْمَغْرِبِ قَبْلَ أَنْ يَتَكَلَّمَ رَكْعَتَيْنِ وَفِي رِوَايَةٍ أَرْبَعَ رَكَعَاتٍ رُفِعَتْ صَلَاتُهُ فِي عِلِّيِّينَ» . مُرْسلا
وَعَن حُذَيْفَة نَحْوَهُ وَزَادَ فَكَانَ يَقُولُ: «عَجِّلُوا الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فَإِنَّهُمَا تُرْفَعَانِ مَعَ الْمَكْتُوبَةِ» رَوَاهُمَا رَزِينٌ وَرَوَى الْبَيْهَقِيُّ الزِّيَادَةَ عَنْهُ نَحْوَهَا فِي شُعَبِ الْإِيمَان
| ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1184, 1185 |
| In-book reference | : Book 4, Hadith 601 |
Mishkat al-Masabih 1213
‘Ubada b. as-Samit reported God’s Messenger as saying, “If anyone is disturbed [from sleep] during the night and says, ‘There is no god but God alone who has no partner; to Him belongs the kingdom, to Him praise is due, and He is omnipotent; glory be to God; praise be to God; there is no god but God:
God is most great; there is no might and no power but in God,’ then says, ‘My Lord, forgive me’ (or he said, Then makes supplication), he will receive an answer; and if he performs ablution and prays, his prayer will be accepted.”
Bukhari transmitted it.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ثُمَّ قَالَ: رَبِّ اغْفِرْ لِي أَوْ قَالَ: ثمَّ دَعَا استيجيب لَهُ فَإِنْ تَوَضَّأَ وَصَلَّى قُبِلَتْ صَلَاتُهُ " رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1213 |
| In-book reference | : Book 4, Hadith 629 |
Mishkat al-Masabih 1335
Ya'la b. Umayya said:
I remarked to ‘Umar b. al-Khattab that God had said, “You may shorten the prayer,” only “if you fear those who are infidels may afflict you” (Al-Qur’an; 4:101), whereas the people were now safe. He replied that he had wondered about the same matter, so he asked God's Messenger and received the reply, “It is an act of charity which God has done to you, so accept His charity.”
Muslim transmitted it.
وَعَن يعلى بن أُميَّة قَالَ: قلت لعمر بن الْخطاب: إِنَّمَا قَالَ اللَّهُ تَعَالَى (أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا)
فَقَدْ أَمِنَ النَّاسُ. قَالَ عُمَرُ: عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَقَالَ: «صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صدقته» رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1335 |
| In-book reference | : Book 4, Hadith 742 |
Mishkat al-Masabih 1479
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “I have been commanded to observe the day of sacrifice as a festival which God has appointed for this people.” A man asked, “Tell me, Messenger of God, if I can get only a female camel lent for milking, am I to sacrifice it?” He replied, “No, but take some of your hair and nails, clip your moustache and shave the hair over your pubes, and that will be a complete sacrifice for you in God’s sight.”
Abu Dawud and Nasa’i transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُمِرْتُ بِيَوْمِ الْأَضْحَى عِيدًا جَعَلَهُ اللَّهُ لِهَذِهِ الْأُمَّةِ» . قَالَ لَهُ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَمْ أَجِدْ إِلَّا مَنِيحَةً أُنْثَى أَفَأُضَحِّي بِهَا؟ قَالَ: «لَا وَلَكِنْ خُذْ مِنْ شَعْرِكَ وَأَظْفَارِكَ وَتَقُصُّ مِنْ شَارِبِكَ وَتَحْلِقُ عَانَتَكَ فَذَلِكَ تَمَامُ أُضْحِيَّتِكَ عِنْدَ اللَّهِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1479 |
| In-book reference | : Book 4, Hadith 879 |