'Aishah said:
Abu Dawud said: In this tradition which is transmitted by al-Zuhri from 'Urwah and 'Urwah on the authority of 'Aishah, al-Awza'i added: She ('Aishah) said: Umm Habibah daughter of Jahsh and wife of 'Abd al-Rahman b. 'Awf had a prolonged flow of blood for seven years. The Prophet (saws) commander her saying: When the menstruation begins, abandon prayer; when it is finished, take a bath and pray.
Abu Dawud said: None of the disciple of al-Zuhri mentioned these words except al-Awza'i, from al-Zuhri it has been narrated by 'Amr b. al-Harith, al-Laith, Yunus, Ibn Abi Dhi'b, Ma'mar, Ibrahim b. Sa'd, Sulaiman b. Kathir, Ibn Ishaq and Sufyan b. 'Uyainah, they did not narrate these words.
Abu Dawud said: These are the words of the version reported by Hisham b. 'Urwah from this father on the authority of 'Aishah.
Abu Dawud said: In this tradition Ibn 'Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn 'Uyainah. The version of this tradition narrated by Muhammad b. 'Amr from al-Zuhri has the addition similar to that made by al-Awza'i in his version.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 285 |
In-book reference | : Book 1, Hadith 285 |
English translation | : Book 1, Hadith 285 |
Yahya said that he heard Malik say, "The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims, 'My father confirmed that so-and- so was his son,' is that the relationship is not established by the testimony of one man, and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father's property. The one testified for is only given his due from the share of the testifier."
Malik said, "An example of this is that a man dies leaving two sons, and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related, had he been related. If the other confirms him, he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms, the amount according to her share of the full debt, had it been confirmed against all the heirs. If the woman inherits an eighth, she pays the creditor an eighth of his debt. If a daughter inherits a half, she pays the creditor half of his debt. Whichever women confirm him, pay him according to this.
Malik said, "If a man's testimony is in agreement with what the woman testified to, that so- and-so had a debt against his father, the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man's testimony is allowed and the creditor must take an oath with the testimony of his witness, and take all his due. If he does not take an oath, he only takes from the inheritance of the one who confirmed him according to his share of the debt, because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it."
USC-MSA web (English) reference | : Book 36, Hadith 23 |
Masruq reported:
Reference | : Sahih Muslim 2488a |
In-book reference | : Book 44, Hadith 221 |
USC-MSA web (English) reference | : Book 31, Hadith 6077 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3351 |
In-book reference | : Book 26, Hadith 156 |
English translation | : Vol. 4, Book 26, Hadith 3353 |
Narrated 'Urwa:
that he asked `Aisha regarding the Verse: 'If you fear that you shall not be able to deal justly with the orphans (4.3) She said, "O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to (marry her and) curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr, and they have been ordered to marry other than them. The people asked for the verdict of Allah's Apostle after that, so Allah revealed: 'They ask your instruction concerning the women . . . whom you desire to marry.' (4.127) So Allah revealed to them that if the orphan girl had beauty and wealth, they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty, they would leave them and marry other women. So, as they used to leave them, when they had no interest, in them, they were forbidden to marry them when they had such interest, unless they treated them justly and gave them their full Mahr Apostle said, 'If at all there is evil omen, it is in the horse, the woman and the house." a lady is to be warded off. And the Statement of Allah: 'Truly, among your wives and your children, there are enemies for you (i.e may stop you from the obedience of Allah)' (64.14)
Reference | : Sahih al-Bukhari 5092 |
In-book reference | : Book 67, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 29 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1866 |
In-book reference | : Book 9, Hadith 22 |
English translation | : Vol. 3, Book 9, Hadith 1866 |
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3337 |
In-book reference | : Book 47, Hadith 389 |
English translation | : Vol. 5, Book 44, Hadith 3337 |
[Muslim].
Reference | : Riyad as-Salihin 179 |
In-book reference | : Introduction, Hadith 179 |
وَفِي رِوَايَةِ أَحْمَدَ وَأَبِي دَاوُدَ عَنْ مُعَاوِيَةَ: «ثِنْتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَهِيَ الْجَمَاعَةُ وَإِنَّهُ سَيَخْرُجُ فِي أُمَّتِي أَقْوَامٌ تَتَجَارَى بِهِمْ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ بِصَاحِبِهِ لَا يَبْقَى مِنْهُ عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دخله»
Grade: | Isnād Da'īf, Isnād Hasan (Zubair `Aliza'i) | ضَعِيف, صَحِيح (الألباني) | حكم : |
إسنادہ ضعيف، إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 171, 172 |
In-book reference | : Book 1, Hadith 164 |
Narrated `Aisha:
The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. `Umar used to say to the Prophet "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet went out at `Isha' time and she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
Reference | : Sahih al-Bukhari 146 |
In-book reference | : Book 4, Hadith 12 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 148 |
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Narrated Abdullah Ibn Abbas:
A blind man had a slave-mother who used to abuse the Prophet (saws) and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet (saws) and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet (saws) was informed about it.
He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.
He sat before the Prophet (saws) and said: Messenger of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her.
Thereupon the Prophet (saws) said: Oh be witness, no retaliation is payable for her blood.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4361 |
In-book reference | : Book 40, Hadith 11 |
English translation | : Book 39, Hadith 4348 |
Narrated Safwan bin Ya`la bin Umaiya:
that his father said, "I participated in Al-Usra (i.e. Tabuk) along with the Prophet." Ya`la added, "(My participation in) that Ghazwa was the best of my deeds to me." Ya`la said, "I had a laborer who quarrelled with somebody, and one of the two bit the hand of the other (`Ata', the sub-narrator, said, "Safwan told me who bit whom but I forgot it"), and the one who was bitten, pulled his hand out of the mouth of the biter, so one of the incisors of the biter was broken. So we came to the Prophet and he considered the biter's claim as invalid (i.e. the biter did not get a recompense for his broken incisor). The Prophet said, "Should he leave his hand in your mouth so that you might snap it as if it were in the mouth of a male camel to snap it?"
Reference | : Sahih al-Bukhari 4417 |
In-book reference | : Book 64, Hadith 439 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 701 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2244 |
In-book reference | : Book 9, Hadith 20 |
From Iyas bin 'Abd al-Muzani who said: "The Prophet (saws) prohibited selling water."
[He said:] There are narrations on this topic from Jabir, Buhaisah from her father, Abu Hurairah, 'Aishah, Anas and 'Abdullah bin 'Amr.
[Abu 'Eisa said:] The Hadith is Iyas is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they dislike selling water. This is the view of Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge permitted selling water, Al-Hasan al-Basri is one of them.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1271 |
In-book reference | : Book 14, Hadith 73 |
English translation | : Vol. 1, Book 12, Hadith 1271 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4321 |
In-book reference | : Book 39, Hadith 31 |
English translation | : Book 38, Hadith 4307 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3532 |
In-book reference | : Book 27, Hadith 144 |
English translation | : Vol. 4, Book 27, Hadith 3562 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad because of the weakness of al-Harith al-A’war] (Darussalam) |
Reference | : Musnad Ahmad 980 |
In-book reference | : Book 5, Hadith 404 |
Reference | : Bulugh al-Maram 121 |
In-book reference | : Book 1, Hadith 148 |
English translation | : Book 1, Hadith 131 |
Narrated Sa`id bin Al-Musaiyab:
Abu Huraira said, "I heard Allah's Apostle saying, 'There is none born among the off-spring of Adam, but Satan touches it. A child therefore, cries loudly at the time of birth because of the touch of Satan, except Mary and her child." Then Abu Huraira recited: "And I seek refuge with You for her and for her offspring from the outcast Satan" (3.36)
Reference | : Sahih al-Bukhari 3431 |
In-book reference | : Book 60, Hadith 102 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 641 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that she saw Safiyya bint Abi Ubayd, the wife of Abdullah ibn 'Umar, take off her head- covering and wipe her head with water. Nafi was a child at the time.
Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it."
Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it."
USC-MSA web (English) reference | : Book 2, Hadith 41 |
Arabic reference | : Book 2, Hadith 71 |
Narrated 'Urwa bin Az-Zubair:
that he asked `Aisha, saying to her, "O Mother! (In what connection was this Verse revealed): 'If you fear that you shall not be able to deal justly with orphan girls (to the end of the verse) that your right hands possess?" (4.3) Aisha said, "O my nephew! It was about the female orphan under the protection of her guardian who was interested in her beauty and wealth and wanted to marry her with a little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal with them justly and give their full Mahr; and they were ordered to marry women other than them."`Aisha added, "(Later) the people asked Allah's Apostle, for instructions, and then Allah revealed: 'They ask your instruction concerning the women . . . And yet whom you desire to marry.' (4.127) So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty, they desired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she was not desired by them because of her lack in fortune and beauty they left her and married some other woman. So, as they used to leave her when they had no interest in her, they had no right to marry her if they had the desire to do so, unless they deal justly with her and gave her a full amount of Mahr."
Reference | : Sahih al-Bukhari 5140 |
In-book reference | : Book 67, Hadith 76 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 71 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2947a |
In-book reference | : Book 54, Hadith 158 |
USC-MSA web (English) reference | : Book 41, Hadith 7039 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 880 |
In-book reference | : Book 5, Hadith 309 |
Jabir reported:
Reference | : Sahih Muslim 2813a |
In-book reference | : Book 52, Hadith 59 |
USC-MSA web (English) reference | : Book 39, Hadith 6754 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4344 |
In-book reference | : Book 42, Hadith 82 |
English translation | : Vol. 5, Book 42, Hadith 4349 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1433 |
In-book reference | : Book 17, Hadith 13 |
English translation | : Vol. 3, Book 15, Hadith 1433 |
وَرَوَى هَمَّامٌ، هَذَا الْحَدِيثَ عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ أَبِي عَلْقَمَةَ الْهَاشِمِيِّ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم .
حَدَّثَنَا بِذَلِكَ عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا هَمَّامٌ، .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1132 |
In-book reference | : Book 11, Hadith 54 |
English translation | : Vol. 2, Book 6, Hadith 1132 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3265 |
In-book reference | : Book 13, Hadith 182 |
It has been narrated on the authority of Ibn Abbas who learnt the tradition personally from Abu Safyan. The latter said:
Reference | : Sahih Muslim 1773a |
In-book reference | : Book 32, Hadith 89 |
USC-MSA web (English) reference | : Book 19, Hadith 4380 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1955 |
In-book reference | : Book 9, Hadith 111 |
English translation | : Vol. 3, Book 9, Hadith 1955 |
Reference | : Sahih Muslim 1428a |
In-book reference | : Book 16, Hadith 103 |
USC-MSA web (English) reference | : Book 8, Hadith 3328 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 157 |
In-book reference | : Book 1, Hadith 150 |
وَرَوَى دَاوُدُ بْنُ أَبِي هِنْدٍ، هَذَا الْحَدِيثَ عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ عَنْ أَسْمَاءَ . حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ الْعَلاَءِ أَبُو كُرَيْبٍ حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1939 |
In-book reference | : Book 27, Hadith 45 |
English translation | : Vol. 4, Book 1, Hadith 1939 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 133 |
In-book reference | : Book 7, Hadith 5 |
English translation | : Book 7, Hadith 133 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3087 |
In-book reference | : Book 47, Hadith 139 |
English translation | : Vol. 5, Book 44, Hadith 3087 |
Narrated Asma 'bint Abi Bakr:
During the period of the peace treaty of Quraish with Allah's Apostle, my mother, accompanied by her father, came to visit me, and she was a pagan. I consulted Allah's Apostle, "O Allah's Apostle! My mother has come to me and she desires to receive a reward from me, shall I keep good relation with her?" He said, "Yes, keep good relation with her."
Reference | : Sahih al-Bukhari 3183 |
In-book reference | : Book 58, Hadith 25 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 407 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3674 |
In-book reference | : Book 49, Hadith 70 |
English translation | : Vol. 1, Book 46, Hadith 3674 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 996 |
In-book reference | : Book 5, Hadith 420 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3715 |
In-book reference | : Book 49, Hadith 111 |
English translation | : Vol. 1, Book 46, Hadith 3715 |
Narrated Abu Huraira:
Allah's Apostle said, "The best women among the camel riders, are the women of Quraish." (Another narrator said) The Prophet said, "The righteous among the women of Quraish are those who are kind to their young ones and who look after their husband's property . "
Reference | : Sahih al-Bukhari 5365 |
In-book reference | : Book 69, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 278 |
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A hadlth like this has been transmitted on the authority of Ibn Shibab who said that they (the Compnions of the Holy Prophet) followed the latest of his commands and looked upon it as one abrogating (the previous ones) and the most firm.
Reference | : Sahih Muslim 1113d |
In-book reference | : Book 13, Hadith 113 |
USC-MSA web (English) reference | : Book 6, Hadith 2469 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2431 |
In-book reference | : Book 9, Hadith 200 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1423a |
In-book reference | : Book 16, Hadith 85 |
USC-MSA web (English) reference | : Book 8, Hadith 3312 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1910 |
In-book reference | : Book 27, Hadith 16 |
English translation | : Vol. 4, Book 1, Hadith 1910 |
Narrated Anas bin Malik:
We arrived at Khaibar, and when Allah helped His Apostle to open the fort, the beauty of Safiya bint Huyai bin Akhtaq whose husband had been killed while she was a bride, was mentioned to Allah's Apostle. The Prophet selected her for himself, and set out with her, and when we reached a place called Sidd-as-Sahba,' Safiya became clean from her menses then Allah's Apostle married her. Hais (i.e. an 'Arabian dish) was prepared on a small leather mat. Then the Prophet said to me, "I invite the people around you." So that was the marriage banquet of the Prophet and Safiya. Then we proceeded towards Medina, and I saw the Prophet, making for her a kind of cushion with his cloak behind him (on his camel). He then sat beside his camel and put his knee for Safiya to put her foot on, in order to ride (on the camel).
Reference | : Sahih al-Bukhari 4211 |
In-book reference | : Book 64, Hadith 251 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 522 |
(deprecated numbering scheme) |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 202 |
In-book reference | : Book 29, Hadith 7 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked about a woman who made a stipulation on her husband not to take her away from her town. Said ibn al-Musayyab said, "He takes her away if he wishes."
Malik said, "The custom among us is that when a man marries a woman, and he makes a condition in the marriage contract that he will not marry after her or take a concubine, it means nothing unless there is an oath of divorce or setting-free attached to it. Then it is obliged and required of him."
USC-MSA web (English) reference | : Book 28, Hadith 16 |
Arabic reference | : Book 28, Hadith 1110 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 551 |
In-book reference | : Book 30, Hadith 14 |
English translation | : Book 30, Hadith 551 |
Sunnah.com reference | : Book 7, Hadith 221 |
English translation | : Book 7, Hadith 964 |
Arabic reference | : Book 7, Hadith 957 |
Tawus reported that he let out his land on rent, whereupon Amr said:
Reference | : Sahih Muslim 1550b |
In-book reference | : Book 21, Hadith 157 |
USC-MSA web (English) reference | : Book 10, Hadith 3754 |
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Narrated Ibn `Umar:
Allah's Apostle appointed Usama bin Zaid as the commander of some people. Those people criticized his leadership. The Prophet said, "If you speak ill of his leadership, you have already spoken ill of his father's leadership before. By Allah, he deserved to be a Commander, and he was one of the most beloved persons to me and now this (i.e. Usama) is one of the most beloved persons to me after him.
Reference | : Sahih al-Bukhari 4250 |
In-book reference | : Book 64, Hadith 285 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 552 |
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It has been narrated on the authority of 'Abd al-Rahman b. Auf who said:
Reference | : Sahih Muslim 1752 |
In-book reference | : Book 32, Hadith 50 |
USC-MSA web (English) reference | : Book 19, Hadith 4341 |
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This tradition has also been narrated by Zakariyya bin Ishaq through his chain of narrators. In this version Mulsim bin Shu'bah said:
Abu Dawud said: I read in a document possessed by Abdullah ibn Salim at Hims: Abdullah ibn Mu'awiyah al-Ghadiri reported the Prophet (saws) as saying: He who performs three things will have the taste of the faith. (They are:) One who worships Allah alone and one believes that there is no god but Allah; and one who pays the zakat on his property agreeably every year. One should not give an aged animal, nor one suffering from itch or ailing, and one most condemned, but one should give animals of medium quality, for Allah did not demand from you the best of your animals, nor did He command you to give the animals of worst quality.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1582 |
In-book reference | : Book 9, Hadith 27 |
English translation | : Book 9, Hadith 1577 |
Narrated An-Nu'man ibn Bashir:
Habib ibn Salim said: A man called AbdurRahman ibn Hunayn had intercourse with his wife's slave-girl. The matter was brought to an-Nu'man ibn Bashir who was the Governor of Kufah. He said: I shall decide between you in accordance with the decision of the Messenger of Allah (saws). If she made her lawful for you, I shall flog you one hundred lashes. If she did not make her lawful for you, I shall stone you to death. So they found that she had made her lawful for him. He, therefore, flogged him one hundred lashes.
Qatadah said: I wrote to Habib b. Salim; so he wrote this (tradition) to me.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4458 |
In-book reference | : Book 40, Hadith 108 |
English translation | : Book 39, Hadith 4443 |
Narrated Ubaidullah bin `Abdullah bin `Utba:
Ibn `Abbas said, "O Muslims? How do you ask the people of the Scriptures, though your Book (i.e. the Qur'an) which was revealed to His Prophet is the most recent information from Allah and you recite it, the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said (as regards their changed Scriptures): This is from Allah, in order to get some worldly benefit thereby." Ibn `Abbas added: "Isn't the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking (Muslims) about what has been revealed to you."
Reference | : Sahih al-Bukhari 2685 |
In-book reference | : Book 52, Hadith 46 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 850 |
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Narrated Anas bin Malik:
Abu Talha was the richest man in Medina amongst the Ansar and Beeruha' (garden) was the most beloved of his property, and it was situated opposite the mosque (of the Prophet.). Allah's Apostle used to enter it and drink from its sweet water. When the following Divine Verse were revealed: 'you will not attain righteousness till you spend in charity of the things you love' (3.92), Abu Talha got up in front of Allah's Apostle and said, "O Allah's Apostle! Allah says in His Book, 'You will not attain righteousness unless you spend (in charity) that which you love,' and verily, the most beloved to me of my property is Beeruha (garden), so I give it in charity and hope for its reward from Allah. O Allah's Apostle! Spend it wherever you like." Allah's Apostle appreciated that and said, "That is perishable wealth, that is perishable wealth. I have heard what you have said; I suggest you to distribute it among your relatives." Abu Talha said, "I will do so, O Allah's Apostle." So, Abu Talha distributed it among his relatives and cousins. The sub-narrator (Malik) said: The Prophet said: "That is a profitable wealth," instead of "perishable wealth".
Reference | : Sahih al-Bukhari 2318 |
In-book reference | : Book 40, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 511 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2965 |
In-book reference | : Book 47, Hadith 17 |
English translation | : Vol. 5, Book 44, Hadith 2965 |
ضَعِيف جِدًّا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 275 |
In-book reference | : Book 2, Hadith 71 |
'A'isha said:
Reference | : Sahih Muslim 785b |
In-book reference | : Book 6, Hadith 262 |
USC-MSA web (English) reference | : Book 4, Hadith 1717 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 143 |
In-book reference | : Introduction, Hadith 143 |
Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife during the period of menses. 'Umar (Allah be, pleas'ed with him) asked Allah's Apostle (may peace be upon him), and he commanded him ('Abdullah b. 'Umar) to have her back and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, then divorce her (finally) before touching her (having a sexual intercourse with her), for that is the prescribed period which Allah commanded (to be kept in view) for divorcing the women. When Ibn 'Umar (Allah be pleased with them) was asked about the person who divorces his wife in the state of menses, he said:
Reference | : Sahih Muslim 1471e |
In-book reference | : Book 18, Hadith 5 |
USC-MSA web (English) reference | : Book 9, Hadith 3477 |
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Grade: | Da'if because of the weakness of Farqad as-Sabakhil (Darussalam) |
Reference | : Musnad Ahmad 75 |
In-book reference | : Book 1, Hadith 71 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1435 |
In-book reference | : Book 17, Hadith 17 |
English translation | : Vol. 3, Book 15, Hadith 1435 |
Grade: | Da'if (Darussalam) because Ibn A’bud is unknown and his name is Ali] (Darussalam) |
Reference | : Musnad Ahmad 1313 |
In-book reference | : Book 5, Hadith 715 |
Narrated Ibn `Umar:
A Jew and Jewess were brought to the Prophet on a charge of committing an illegal sexual intercourse. The Prophet asked the Jews, "What do you (usually) do with them?" They said, "We blacken their faces and disgrace them." He said, "Bring here the Torah and recite it, if you are truthful." They (fetched it and) came and asked a one-eyed man to recite. He went on reciting till he reached a portion on which he put his hand. The Prophet said, "Lift up your hand!" He lifted his hand up and behold, there appeared the verse of Ar-Rajm (stoning of the adulterers to death). Then he said, "O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves." Then the Prophet ordered that the two sinners be stoned to death and, and they were stoned to death, and I saw the man protecting the woman from the stones. (See Hadith No. 809, Vol. 8)
Reference | : Sahih al-Bukhari 7543 |
In-book reference | : Book 97, Hadith 168 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 633 |
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Yahya related to me from Malik, from 'Abdullah ibn Abi Bakr ibn Muhammad, that Amra bint 'Abd ar-Rahman told him that Ziyad ibn Abi Sufyan once wrote to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, saying, "'Abdullah ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one, so write and tell me what you say about this, or tell the man in charge of the animal what to do.
Amra said that A'isha said, "It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, with my own two hands. Then after that the Messenger of Allah, may Allah bless him and grant him peace, himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah, may Allah bless him and grant him peace, that was haram for him until such time as the animal had been sacrificed."
USC-MSA web (English) reference | : Book 20, Hadith 52 |
Arabic reference | : Book 20, Hadith 757 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 221 |
In-book reference | : Introduction, Hadith 221 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 215 |
In-book reference | : Book 1, Hadith 216 |
English translation | : Vol. 1, Book 1, Hadith 216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 362 |
In-book reference | : Book 3, Hadith 14 |
English translation | : Vol. 1, Book 3, Hadith 362 |
[Al-Bukhari and Muslim].
One narration says: Messenger of Allah (PBUH) said, "The most truthful of you in their speech are those who see the truest visions."
وفى رواية: "أصدقكم رؤيا أصدقكم حديثاً".
Reference | : Riyad as-Salihin 838 |
In-book reference | : Book 4, Hadith 26 |
Reference | : Sunan an-Nasa'i 4827 |
In-book reference | : Book 45, Hadith 122 |
English translation | : Vol. 5, Book 45, Hadith 4831 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 680 |
In-book reference | : Book 7, Hadith 64 |
English translation | : Vol. 2, Book 2, Hadith 680 |
Narrated Sa`id bin Jubair:
I asked Ibn `Umar about those who were involved in a case of Lien. He said, "The Prophet said to those who were involved in a case of Lien, 'Your accounts are with Allah. One of you two is a liar, and you (the husband) have no right over her (she is divorced)." The man said, 'What about my property (Mahr) ?' The Prophet said, 'You have no right to get back your property. If you have told the truth about her then your property was for the consummation of your marriage with her; and if you told a lie about her, then you are less rightful to get your property back.' " Sufyan, a sub-narrator said: I learned the Hadith from `Amr. Narrated Aiyub: I heard Sa`id bin Jubair saying, "I asked Ibn `Umar, 'If a man (accuses his wife for an illegal sexual intercourse and) carries out the process of Lian (what will happen)?' Ibn `Umar set two of his fingers apart. (Sufyan set his index finger and middle finger apart.) Ibn `Umar said, 'The Prophet separated the couple of Bani Al-Ajlan by divorce and said thrice, "Allah knows that one of you two is a liar; so will one of you repent (to Allah)?' "
Reference | : Sahih al-Bukhari 5312 |
In-book reference | : Book 68, Hadith 61 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 232 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 484 |
In-book reference | : Book 3, Hadith 32 |
English translation | : Vol. 1, Book 3, Hadith 484 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2014 |
In-book reference | : Book 9, Hadith 170 |
English translation | : Vol. 3, Book 9, Hadith 2014 |
Abu Nadra reported:
Reference | : Sahih Muslim 2913a |
In-book reference | : Book 54, Hadith 81 |
USC-MSA web (English) reference | : Book 41, Hadith 6961 |
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[At-Tirmidhi].
Reference | : Riyad as-Salihin 1195 |
In-book reference | : Book 8, Hadith 205 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 64 |
In-book reference | : Introduction, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
وَقَدْ رَوَى يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، هَذَا الْحَدِيثَ عَنْ سُفْيَانَ، وَشُعْبَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم. حَدَّثَنَا بِذَلِكَ، مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ وَشُعْبَةَ . قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَهَكَذَا ذَكَرَهُ يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ، وَشُعْبَةَ، غَيْرَ مَرَّةٍ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَأَصْحَابُ سُفْيَانَ لاَ يَذْكُرُونَ فِيهِ عَنْ سُفْيَانَ عَنْ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2908 |
In-book reference | : Book 45, Hadith 34 |
English translation | : Vol. 5, Book 42, Hadith 2908 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4764 |
In-book reference | : Book 42, Hadith 169 |
English translation | : Book 41, Hadith 4746 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1540 |
In-book reference | : Book 17, Hadith 30 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3906 |
In-book reference | : Book 30, Hadith 3 |
English translation | : Book 29, Hadith 3897 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4596 |
In-book reference | : Book 23, Hadith 80 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever makes an oath and then sees that something else would be better than it, should do kaffara for his oath and do what is better."
Yahya said that he heard Malik say, "Anyone who says that he has a vow but does not mention the name of Allah, is still obliged to make the kaffara for an oath (if he breaks it)".
Malik said, "Emphasis is when a man swears one thing several times, repeating the oath in his speech time after time. For instance, the statement, 'By Allah, I will not decrease it from such-and-such,' sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears, 'I will not eat this food or wear these clothes or enter this house,' that is all in one oath, and he is only obliged to do one kaffara. It is the same for a man who says to his wife, 'You are divorced if I clothe you in this garment or let you go to the mosque,' and it is one entire statement in the normal pattern of speech. If he breaks any of that oath, divorce is necessary, and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that."
Malik said, "What we do about a woman who makes a vow without her husband's permission is that she is allowed to do so and she must fulfill it, if it only concerns her own person and will not harm her husband. If, however, it will harm her husband, he may forbid her to fulfill it, but it remains an obligation against her until she has the opportunity to complete it."
USC-MSA web (English) reference | : Book 22, Hadith 11 |
Arabic reference | : Book 22, Hadith 1023 |
It is narrated on the authority of Abu Burda that Abu Musa fell unconscious and his wife Umm Abdullah came there and wailed loudly. When he felt relief he said:
Reference | : Sahih Muslim 104b |
In-book reference | : Book 1, Hadith 194 |
USC-MSA web (English) reference | : Book 1, Hadith 187 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1451 |
In-book reference | : Book 17, Hadith 34 |
English translation | : Vol. 3, Book 15, Hadith 1451 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2554 |
In-book reference | : Book 23, Hadith 120 |
English translation | : Vol. 3, Book 23, Hadith 2555 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3317 |
In-book reference | : Book 13, Hadith 231 |
'A'isha reported that a person came to the Apottle of Allah (may peace be upon him) asking for a fatwa (religious verdict). She ('A'isha) had been overhearing it from behind the curtain. 'A'isha added that he (the person) had said:
Reference | : Sahih Muslim 1110 |
In-book reference | : Book 13, Hadith 99 |
USC-MSA web (English) reference | : Book 6, Hadith 2455 |
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Grade: | [Its isnad is Sahih, al-Bukhari (89) and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 222 |
In-book reference | : Book 2, Hadith 139 |
Narrated Abu Huraira:
The Prophet said, "A prophet among the prophets went for a military expedition and said to his people: "A man who has married a lady and wants to consummate his marriage with her and he has not done so yet, should not accompany me.' "
Reference | : Sahih al-Bukhari 5157 |
In-book reference | : Book 67, Hadith 92 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 87 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3024 |
In-book reference | : Book 47, Hadith 76 |
English translation | : Vol. 5, Book 44, Hadith 3024 |
Grade: | Da'if (Darussalam) because Nu'aim bin Yazeed is unknown] (Darussalam) |
Reference | : Musnad Ahmad 693 |
In-book reference | : Book 5, Hadith 126 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2549 |
In-book reference | : Book 20, Hadith 17 |
English translation | : Vol. 3, Book 20, Hadith 2549 |
Abu Huraira reported that among two women of the tribe of Hudhail one flung a stone upon the other causing an abortion to her so Allah's Apostle (may peace he upon him) gave judgment that a male or a female slave of best quality be given as compensation.
Reference | : Sahih Muslim 1681a |
In-book reference | : Book 28, Hadith 48 |
USC-MSA web (English) reference | : Book 16, Hadith 4166 |
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On the authority of Abu Hurayrah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Reference | : Hadith 15, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4307 |
In-book reference | : Book 37, Hadith 208 |
English translation | : Vol. 5, Book 37, Hadith 4307 |
Narrated Qasim bin Muhammad:
Three traditions have been established because of Barira: `Aisha intended to buy her and set her free, but Barira's masters said, "Her wala' will be for us." `Aisha mentioned that to Allah's Apostle who said, "You could accept their condition if you wished, for the wala is for the one who manumits the slave." Barira was manumitted, then she was given the choice either to stay with her husband or leave him; One day Allah's Apostle entered `Aisha's house while there was a cooking pot of food boiling on the fire. The Prophet asked for lunch, and he was presented with bread and some extra food from the home-made Udm (e.g. soup). He asked, "Don't I see meat (being cooked)?" They said, "Yes, O Allah's Apostle! But it is the meat that has been given to Barira in charity and she has given it to us as a present." He said, "For Barira it is alms, but for us it is a present."
Reference | : Sahih al-Bukhari 5430 |
In-book reference | : Book 70, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 341 |
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Grade: | A Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 836 |
In-book reference | : Book 5, Hadith 266 |
Narrated Muhammad bin Seereen:
I sat in a gathering in which the chiefs of the Ansar were present, and `Abdur-Rahman bin Abu Laila was amongst them. I mentioned the narration of `Abdullah bin `Utba regarding the question of Subai'a bint Al-Harith. `Abdur-Rahman said, "But `Abdullah's uncle used not to say so." I said, "I am too brave if I tell a lie concerning a person who is now in Al-Kufa," and I raised my voice. Then I went out and met Malik bin 'Amir or Malik bin `Auf, and said, "What was the verdict of Ibn Mas`ud about the pregnant widow whose husband had died?" He replied, "Ibn Mas`ud said, 'Why do you impose on her the hard order and don't let her make use of the leave? The shorter Sura of women (i.e. Surat-at- Talaq) was revealed after the longer Sura (i.e. Surat-al-Baqara)." (i.e. Her 'Idda is up till she delivers.)
Reference | : Sahih al-Bukhari 4532 |
In-book reference | : Book 65, Hadith 55 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 55 |
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