The Messenger of Allah (saws) gave license regarding the sale of 'araya when the amount was less then five wasqs or five wasqs. Dawud b. al-Husain was doubtful.

Abu Dawud said: The tradition by Jabir indicates up to four wasqs.

I saw Ali (Allah be pleased with him) catching hold of his left hand) by his right hand on the wrist above the navel.

Abu Dawud said: Sa'id b. Jubair narrated the words: "above the navel". Abu Mijlaz reported the words: "below the navel". This has also been narrated by Abu Hurairah. But that is not strong.

Wine comes from these two trees, the date-palm and the grapes-vine.

Abu Dawud said : The name of Abu KAthir al-Ubari is Yazid b. ‘Abd al-Rahman b. Ghufailat al-Sahmi. Some said: Uzainah. What is correct is Ghufailah.

Abu Hurairah said, We found a swarm of Locusts. A man who was wearing ihram began to strike it with his whip. He was told that his action was not valid. The fact was mentioned to the Prophet (saws); He said “That is counted along with the game of the sea.”

I heard Abu Dawud say “The narrator Abu Al Muhzim is weak. Both these traditions are based on misunderstanding.

The Prophet (sal Allaahu alayhi wa sallam) said: The purification of the utensil belonging to any one of you, after it has been licked by a dog, consists of washing it seven times, using sand in the first instance.

Abu Dawud said : A similar tradition has been narrated by Abu Ayyub and Habib b. al-Shahid on the authority of Muhammad.

The Messenger of Allah (saws) as saying: Your oath should be about something regarding which your companion will believe you.

Musaddad said: 'Abd Allah b. Abi Salih narrated to me.

Abu Dawud said: Both of them refer to the same person: 'Abbad b. Abu Salih and 'Abd Allah b. Abi Salih.

The Prophet (saws) said: The Last Hour will not come before there come forth thirty Dajjals (fraudulents), everyone presuming himself that he is an apostle of Allah.

Abu Hurairah reported the Apostle of Allaah(saws) as saying “ A man should not seek the hand of a woman in marriage when his brother has already sought her hand.”

We prostrated ourselves along with the Messenger of Allah (saws) on account of: "When the sky is rent asunder" and "Recite in the name of Your Lord Who created"

None of you should pray in a single garment of which no part comes over the shoulders.

The Messenger of Allah (saws) as saying: None of you should walk with one sandal, but should wear a pair or should put off both of them.

The Messenger of Allah (saws) as saying: Allah forbade wine and the price paid for it, and forbade dead meat and the price paid for it, and forbade swine and the price paid for it.

The Messenger of Allah (saws) said: When any of you performs ablution, he should snuff up water in his nose and eject mucus.

Abu Hurairah reported the Prophet (saws) as saying “Allah has ignored for my community what comes to their mind, so long as they do not act or pronounce words to that effect.”

The Messenger of Allah (saws) sent us along with a contingent, and said: If you find so-and-so. He then narrated the rest of the tradition to the same effect.

"The Messenger of Allah said: 'No Sadaqah is due on anything less than five Awaq, no Sadaqah is due on less than five Dhawh (head of camel), and no Sadaqah is due on less than five Awsuq."[1] 2476. It was narrated from Abu Sa 'eed Al-Khudri that the Messenger of Allah said: "No Sadaqah is due on lessthan five Awsuq of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadaqah is due on less than five Dhawd (head) of camels.

"The Prophet sent us with Abu 'Ubaidah on a campaign. Our supplies ran out. Then we passed by a whale that had been cast ashore by the sea. We wanted to eat from it, but Abu 'Ubaidah told us not to. Then he said: 'We are the envoys of the Messenger of Allah for the sake of Allah, so eat. So we ate from it for several days. When we came to the messenger of Allah we told him about that and he said: 'If you have anything left of it then send it to us."'

It was narrated from Busr bin Sa'eed said that Zaid bin Khalid sent him to Abu Juhaim to ask him what he had heard the Messenger of Allah (saws) say about one who passes in front of a person who is praying? Abu Juhaim said: "The Messenger of Allah(saws)said: "If the one who passes in front of a person who is praying knew what (burden of sin) there is on him, standing for forty would be better for him than passing in front of him."

"Abu Ad-Darda said to me: 'Where do you live?' I said: 'In a town near Hims.' Abu Ad-Darda said: 'I heard the Messenger of Allah (saws) say: "There are no three people in a town or encampment among whom prayer is not established, but the Shaitan takes control of them. Therefore, stick to the congregation, for the wolf eats the sheep that strays off on its own." (One of the narrators (As Sa'ib) said: "The congregation means the congregational prayer."

I thought about giving orders to some youths for gathering a bundle of firewood, then going off to some people who their prayers in their homes without any excuse, and burning down their houses over them.

I (Yazid b. Yazid) said: I asked Yazid b. al-Asamm: Abu ‘Awf did he mean Friday (prayer) or any other? He replied: may my ears become deaf if I have not heard Abu Hurairah narrating it from the Messenger of Allah (May peace be upon him); He did not mention Friday (prayer) or any other.

The Messenger of Allah (saws) as saying : There is no infection, no evil, omen or serpent, in a hungry belly and no hamah. A nomadic Arab asked: How is it that when camels are in the sand as if they were gazelles and a mangy camel comes among them and it gives them mange ? He replied: Who infected the first one ?

Ma'mar, quoting al-Zuhri said: A man told me that Abu Hurairah narrated to him saying that he heard the Prophet (saws) say: A diseased camel should not be brought with a healthy camel to drink water. He said: The man then consulted him and said: Did you not tell us that Prophet (saws) had said: There is no infection, no serpent in a hungry belly and no hamah? He replied: I did not transmit it to you. Al-Zuhri said: Abu Salamah said: He had narrated it and I did not hear that Abu Hurairah had ever forgotten any tradition except this one.

Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.

If anyone drinks poison, the poison will be in his hand (on the Day of Judgement) and he will drink it in Hell-fire and he will live in it eternally.

The Messenger of Allah (may peace be upon him) never expressed disapproval of food; if he desired it, he ate it, and if he disliked it, he left it alone.

The worst of the people is a man who is double-faced; he presents one face to some and another to others.

one who is riding should salute one who is walking. He then mentioned the rest of the tradition.

This tradition has also been transmitted through a different chain of narrators by Abu Hurairah who reported it in a similar manner from the Messenger of Allah (may peace be upon him).

"One of you is granted an answer (to his supplication) provided he does not say: 'I prayed but I was not granted an answer.'"

When you tell (your brother on Friday) to be silent while the imam is giving the sermon you are guilty of idle talk.

The Prophet (saws) as saying: Do not distribute dinars among my heirs: Whatever I left after contribution to my wives and provisions for my governor is sadaqah (alms).

Abu Dawud said: 'Amil means the workers or laborers on the land (i.e. peasants).

I offered the night prayer behind Abu Hurairah. He recited Surah Inshiqaq ("When the sky is rent asunder") and prostrated himself. I asked him: What is this prostration ? He replied: I prostrated myself on account of this (surah) behind Abu al-Qasim (i.e. the Prophet). I shall continue prostrating on account of this till I meet him.

The Messenger of Allah (SAW) used to recite between sixty and one hundred verses in Al-Ghadah (Subh) prayer.

"The Prophet (SAW) did not die until most of his prayers were offered sitting down."

"The Messenger of Allah enjoined Sadaqatul Fitr, a Sa' of barley or a Sa of dates or a Sa' of cottage cheese."

"I remember when we were with the Messnger of Allah, and we were walking fast with it (the Janazah)." This is the wording of Hushaim.

"Aishah said: 'The Messenger of Allah married me when I was nine and I lived with him for nine years.'"

"The Messenger of Allah said: 'Whoever manumits his female slave, then marries her, he will have two rewards.'"

"The Messenger of Allah [SAW] said: 'The best things with which you can change gray hair are Henna and Katam.'"

"The Messenger of Allah [SAW] said: 'The best things with which you can change gray hair are Henna and Katam.'"

The Messenger of Allah [SAW] said: "Gold and silk have been permitted for the females of my Ummah, and forbidden to the males."

"I heard Ibn 'Umar say: 'The Messenger of Allah [SAW] forbade wearing gold unless it is broken (into smaller pieces).'"

"I heard 'Ali say: 'The Prophet of Allah [SAW] forbade me to wear a ring on the forefinger and middle finger.'"

"The Messenger of Allah [SAW] forbade (mixing) Az-Zahuw and At-Tamr, and raisins and dried dates (At-Tamr)."

"When you hear the call, say what the Mu'adhdhin says."

The Prophet (saws) as saying: The milk of milch camels may be drunk for payment when in pledge, and the animal may be ridden for payment when it is pledge; payment being made by the one who rides and the one who drinks.

Abu Dawud said: In our opinion this is correct.

The obligatory prayer is essential behind every Muslim, pious or impious, even if he has committed a sins.

The Messenger of Allah (saws) as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference.

when one of you leads the people in prayer, he should be brief, for among them are the sick, the aged and the needy.

The nearest a servant come to his Lord is when he is prostrating himself, so make supplication often.

All praise be to Allah, the Lord of the Universe" (1) is the epitome or basis of the Qur'an, the epitome or basis of the Book, and the seven oft-repeated verses.

Abu Hurairah reported the Prophet (saws) as saying “He who dies without having fought or having felt fighting (against the infidels) to be his duty will die guilty of a kind of hypocrisy.”