Did you mean to search for abu dawud 135 ?
We are still working on this feature. Please bear with us if the suggestion doesn't sound right.
 Showing 7101-7150 of 10000
Sahih Muslim 648 g

Abu'l-'Aliyat al-Bara' reported:

I said to 'Abdullah b. Samit: We say our Jumu'a prayer behind those rulers who defer the prayer. He ('Abdullah b. Samit), struck. my thigh that I felt pain and said: I asked Abu Dharr about it, he struck my thigh and said: I asked the Messenger of Allah (may peace be upon him) about it. Upon this he said: Observe prayer at its prescribed time, and treat prayer along with them (along with those Imams who deter prayer) as Nafl. 'Abdullah said: It was narrated to me that the Messenger of Allah (may peace be upon him) struck the thigh of Abd Dharr.
وَحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا مُعَاذٌ، - وَهْوَ ابْنُ هِشَامٍ - حَدَّثَنِي أَبِي، عَنْ مَطَرٍ، عَنْ أَبِي الْعَالِيَةِ الْبَرَّاءِ، قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ الصَّامِتِ نُصَلِّي يَوْمَ الْجُمُعَةِ خَلْفَ أُمَرَاءَ فَيُؤَخِّرُونَ الصَّلاَةَ - قَالَ - فَضَرَبَ فَخِذِي ضَرْبَةً أَوْجَعَتْنِي وَقَالَ سَأَلْتُ أَبَا ذَرٍّ عَنْ ذَلِكَ فَضَرَبَ فَخِذِي وَقَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ ‏"‏ صَلُّوا الصَّلاَةَ لِوَقْتِهَا وَاجْعَلُوا صَلاَتَكُمْ مَعَهُمْ نَافِلَةً ‏" ‏ ‏.‏ قَالَ وَقَالَ عَبْدُ اللَّهِ ذُكِرَ لِي أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم ضَرَبَ فَخِذَ أَبِي ذَرٍّ ‏.‏
Reference : Sahih Muslim 648g
In-book reference : Book 5, Hadith 304
USC-MSA web (English) reference : Book 4, Hadith 1359
  (deprecated numbering scheme)
Sahih Muslim 714 b

Abu Qatada, a Companion of the Messenger of Allah (may peace be upon him), said:

I entered the mosque, when the Messenger of Allah (may peace be upon him) had been sitting among people, and I also sat down among them. Upon this the Messenger of Allah (may peace be upon him) said: What prevented you from offering two rak'ahs (of Nafl prayer) before sitting down? I said: Messenger of Allah, I saw you sitting and people sitting (around you and I, therefore, sat in your company). He (the Holy Prophet) then said: When anyone among you enters the mosque, he should not sit till he has observed two rak'ahs.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ يَحْيَى الأَنْصَارِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمْرِو بْنِ سُلَيْمِ بْنِ خَلْدَةَ الأَنْصَارِيِّ، عَنْ أَبِي قَتَادَةَ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ دَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ بَيْنَ ظَهْرَانَىِ النَّاسِ - قَالَ - فَجَلَسْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مَنَعَكَ أَنْ تَرْكَعَ رَكْعَتَيْنِ قَبْلَ أَنْ تَجْلِسَ ‏"‏ ‏.‏ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ رَأَيْتُكَ جَالِسًا وَالنَّاسُ جُلُوسٌ ‏.‏ قَالَ ‏"‏ فَإِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلاَ يَجْلِسْ حَتَّى يَرْكَعَ رَكْعَتَيْنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 714b
In-book reference : Book 6, Hadith 85
USC-MSA web (English) reference : Book 4, Hadith 1541
  (deprecated numbering scheme)
Sahih Muslim 850 a

Abu Huraira reported that the Messenger of, Allah (may peace be upon him) said. He who takes a bath on Friday, the bath which is obligatory after the sexual discharge and then goes (to the mosque), he is like one who offers a she-camel as a sacrifice, and he who comes at the second hour would be like one who offers a cow, and he who comes at the third hour is live one who offers a ram with horns, and he who comes at the fourth hour is like one who offers a hen, and he who comes at the fifth hour is like one who offers an egg. And when the Imam comes out, the angels are also present and listen to the mention of God (the sermon).

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ فَكَأَنَّمَا قَرَّبَ بَدَنَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً فَإِذَا خَرَجَ الإِمَامُ حَضَرَتِ الْمَلاَئِكَةُ يَسْتَمِعُونَ الذِّكْرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 850a
In-book reference : Book 7, Hadith 14
USC-MSA web (English) reference : Book 4, Hadith 1845
  (deprecated numbering scheme)
Sahih Muslim 912

Abu Musa reported:

The sun eclipsed during the time of the Apostle of Allah (may peace be upon him). He stood in great anxiety fearing that it might be the Doomsday, till he came to the mosque. He stood up to pray with prolonged qiyam, ruku', and prostration which I never saw him doing in prayer; and then he said: These are the signs which Allah sends, not on account of the death of anyone or life of any one, but Allah sends them to frighten thereby His servants. So when you see any such thing, hasten to remember Him, supplicate Him and beg pardon from Him, and in the narration transmitted by Ibn 'Ala the words are:" The sun eclipsed"."" He frightens His servants."
حَدَّثَنَا أَبُو عَامِرٍ الأَشْعَرِيُّ عَبْدُ اللَّهِ بْنُ بَرَّادٍ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ خَسَفَتِ الشَّمْسُ فِي زَمَنِ النَّبِيِّ صلى الله عليه وسلم فَقَامَ فَزِعًا يَخْشَى أَنْ تَكُونَ السَّاعَةُ حَتَّى أَتَى الْمَسْجِدَ فَقَامَ يُصَلِّي بِأَطْوَلِ قِيَامٍ وَرُكُوعٍ وَسُجُودٍ مَا رَأَيْتُهُ يَفْعَلُهُ فِي صَلاَةٍ قَطُّ ثُمَّ قَالَ ‏"‏ إِنَّ هَذِهِ الآيَاتِ الَّتِي يُرْسِلُ اللَّهُ لاَ تَكُونُ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّ اللَّهَ يُرْسِلُهَا يُخَوِّفُ بِهَا عِبَادَهُ فَإِذَا رَأَيْتُمْ مِنْهَا شَيْئًا فَافْزَعُوا إِلَى ذِكْرِهِ وَدُعَائِهِ وَاسْتِغْفَارِهِ ‏" ‏ ‏.‏ وَفِي رِوَايَةِ ابْنِ الْعَلاَءِ كَسَفَتِ الشَّمْسُ وَقَالَ ‏"‏ يُخَوِّفُ عِبَادَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 912
In-book reference : Book 10, Hadith 26
USC-MSA web (English) reference : Book 4, Hadith 1990
  (deprecated numbering scheme)
Sahih Muslim 1302 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as having said:

O Allah, grant pardon to those who got their heads shaved. They (Companions of the Holy Prophet) said: Messenger of Allah, (what about those) who get their hair cut? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who got their hair clipped? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who get their hair clipped? He said: (O Allah, grant pardon to) those who get their hair clipped.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ وَأَبُو كُرَيْبٍ جَمِيعًا عَنِ ابْنِ فُضَيْلٍ، - قَالَ زُهَيْرٌ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، - حَدَّثَنَا عُمَارَةُ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي، هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏" ‏ اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَلِلْمُقَصِّرِينَ قَالَ ‏"‏ اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَلِلْمُقَصِّرِينَ قَالَ ‏"‏ اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَلِلْمُقَصِّرِينَ قَالَ ‏"‏ وَلِلْمُقَصِّرِينَ ‏" ‏‏.‏
Reference : Sahih Muslim 1302a
In-book reference : Book 15, Hadith 352
USC-MSA web (English) reference : Book 7, Hadith 2987
  (deprecated numbering scheme)
Sahih Muslim 1400 a

'Alqama reported:

While I was walking with 'Abdullah at Mina, 'Uthman happened to meet him. He stopped there and began to talk with him. Uthman said to him: Abu 'Abd al-Rahman, should we not marry you to a young girl who may recall to you some of the past of your bygone days; thereupon he said: If you say so, Allah's Messenger (may peace be upon him) said: 0 young men, those among you who can support a wife should marry, for it restrains eyes from casting (evil glances). and preserves one from immorality; but those who cannot should devote themselves to fasting for it is a means of controlling sexual desire.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - وَاللَّفْظُ لِيَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ كُنْتُ أَمْشِي مَعَ عَبْدِ اللَّهِ بِمِنًى فَلَقِيَهُ عُثْمَانُ فَقَامَ مَعَهُ يُحَدِّثُهُ فَقَالَ لَهُ عُثْمَانُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَلاَ نُزَوِّجُكَ جَارِيَةً شَابَّةً لَعَلَّهَا تُذَكِّرُكَ بَعْضَ مَا مَضَى مِنْ زَمَانِكَ ‏.‏ قَالَ فَقَالَ عَبْدُ اللَّهِ لَئِنْ قُلْتَ ذَاكَ لَقَدْ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1400a
In-book reference : Book 16, Hadith 1
USC-MSA web (English) reference : Book 8, Hadith 3231
  (deprecated numbering scheme)
Sahih Muslim 1453 a

' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (may peace be eupon him) and said:

Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (may peace be upon him) said: Suckle him. She said: How can I suckle him as he is a grown-up man? Allah's Messenger (may peace be upon him) smiled and said: I already know that he is a young man 'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (may peace be upon him) laughed.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ الْقَاسِمِ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ مِنْ دُخُولِ سَالِمٍ - وَهُوَ حَلِيفُهُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَرْضِعِيهِ ‏"‏ ‏.‏ قَالَتْ وَكَيْفَ أُرْضِعُهُ وَهُوَ رَجُلٌ كَبِيرٌ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏"‏ قَدْ عَلِمْتُ أَنَّهُ رَجُلٌ كَبِيرٌ ‏" ‏ ‏.‏ زَادَ عَمْرٌو فِي حَدِيثِهِ وَكَانَ قَدْ شَهِدَ بَدْرًا ‏.‏ وَفِي رِوَايَةِ ابْنِ أَبِي عُمَرَ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1453a
In-book reference : Book 17, Hadith 33
USC-MSA web (English) reference : Book 8, Hadith 3424
  (deprecated numbering scheme)
Sahih Muslim 1589 a

Abu Minhal reported:

My partner sold silver to be paid in the (Hajj) season or (in the days of) Hajj. He (my partner) came to me and informed me, and I said to him: Such transaction is not desirable. He said: I sold it in the market (on loan) but nobody objected to this. I went to al-Bara' b. 'Azib and asked him, and he said: Allah's Apostle (may peace be upon him) came to Medina and we made such transaction, whereupon he said: In case the payment is made on the spot, there is no harm in it, and in case (it is 'sold) on loan, it is usury. You better go to Zaid b. Arqam, for he is a greater trader than I; so I went to him and asked him, and he said like it.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ أَبِي، الْمِنْهَالِ قَالَ بَاعَ شَرِيكٌ لِي وَرِقًا بِنَسِيئَةٍ إِلَى الْمَوْسِمِ أَوْ إِلَى الْحَجِّ فَجَاءَ إِلَىَّ فَأَخْبَرَنِي فَقُلْتُ هَذَا أَمْرٌ لاَ يَصْلُحُ ‏.‏ قَالَ قَدْ بِعْتُهُ فِي السُّوقِ فَلَمْ يُنْكِرْ ذَلِكَ عَلَىَّ أَحَدٌ ‏.‏ فَأَتَيْتُ الْبَرَاءَ بْنَ عَازِبٍ فَسَأَلْتُهُ فَقَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ وَنَحْنُ نَبِيعُ هَذَا الْبَيْعَ فَقَالَ ‏"‏ مَا كَانَ يَدًا بِيَدٍ فَلاَ بَأْسَ بِهِ وَمَا كَانَ نَسِيئَةً فَهُوَ رِبًا ‏" ‏ ‏.‏ وَائْتِ زَيْدَ بْنَ أَرْقَمَ فَإِنَّهُ أَعْظَمُ تِجَارَةً مِنِّي ‏.‏ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ مِثْلَ ذَلِكَ ‏.‏
Reference : Sahih Muslim 1589a
In-book reference : Book 22, Hadith 110
USC-MSA web (English) reference : Book 10, Hadith 3859
  (deprecated numbering scheme)
Sahih Muslim 1616 c

Jabir b. 'Abdullah (Allah be pleased with them) reported:

While I had been ill Allah's Messenger (may peace be upon him) visited me and Abu akr (Allah be pleased with him) was with him, and they both came walking on foot. He (the Holy Prophet) found me unconscious. Allahs Messenger (may peace be upon him) performed ablution and then sprinkled over me the water of his ablution. I felt relieved regained my consciousness) and found Allah's Messenger (may peace be upon him) there. I said: Allah's Messenger, what should I do with my property? He gave me no reply until the verse (iv. 177) relating to the law of inheritance was revealed.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ عَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَرِيضٌ وَمَعَهُ أَبُو بَكْرٍ مَاشِيَيْنِ فَوَجَدَنِي قَدْ أُغْمِيَ عَلَىَّ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَبَّ عَلَىَّ مِنْ وَضُوئِهِ فَأَفَقْتُ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ فِي مَالِي فَلَمْ يَرُدَّ عَلَىَّ شَيْئًا حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ ‏.‏
Reference : Sahih Muslim 1616c
In-book reference : Book 23, Hadith 8
USC-MSA web (English) reference : Book 11, Hadith 3934
  (deprecated numbering scheme)
Sahih Muslim 1619 a

Abu Huraira (Allah be pleased with him) reported that when the body of a dead person having burden of debt upon him was brought to Allah's Messenger (may peace be upon him) he would ask whether he had left property enough to clear off his debt, and if the property left had been sufficient for that (purpose), he observed funeral prayer for him, otherwise he said (to his companions):

You observe prayer for your companion. But when Allah opened the gateways of victory for him, he said: I am nearer to the believers than themselves, so if anyone dies leaving a debt, its payment is my responsibility, and if anyone leaves a property, it goes to his heirs.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو صَفْوَانَ الأُمَوِيُّ، عَنْ يُونُسَ الأَيْلِيِّ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُؤْتَى بِالرَّجُلِ الْمَيِّتِ عَلَيْهِ الدَّيْنُ فَيَسْأَلُ ‏"‏ هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ ‏"‏ ‏.‏ فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى عَلَيْهِ وَإِلاَّ قَالَ ‏"‏ صَلُّوا عَلَى صَاحِبِكُمْ ‏"‏ ‏.‏ فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْفُتُوحَ قَالَ ‏"‏ أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَعَلَىَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالاً فَهُوَ لِوَرَثَتِهِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1619a
In-book reference : Book 23, Hadith 18
USC-MSA web (English) reference : Book 11, Hadith 3944
  (deprecated numbering scheme)
Sahih Muslim 1650 a

Abu Huraira reported:

A person sat late in the night with Allah's Apostle (may peace be upon him), and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his children (having gone to sleep without food) He then gave precedence (of breaking the vow and then expiating it) and ate the food He then came to Allah s Messenger (may peace be upon him) and made mention of that to him, whereupon Allah's Messenger (may peace he upon him) said: He who took an oath and (later on) found something better than that should do that, and expiate for (breaking) his vow.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، أَخْبَرَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَعْتَمَ رَجُلٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ رَجَعَ إِلَى أَهْلِهِ فَوَجَدَ الصِّبْيَةَ قَدْ نَامُوا فَأَتَاهُ أَهْلُهُ بِطَعَامِهِ فَحَلَفَ لاَ يَأْكُلُ مِنْ أَجْلِ صِبْيَتِهِ ثُمَّ بَدَا لَهُ فَأَكَلَ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِهَا وَلْيُكَفِّرْ عَنْ يَمِينِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1650a
In-book reference : Book 27, Hadith 18
USC-MSA web (English) reference : Book 15, Hadith 4052
  (deprecated numbering scheme)
Sahih Muslim 1679 d

This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters (and the words are):

" Allah's Messenger (may peace be upon him) addressed us on the day of Nahr (Sacrifice) and said: What day is this? And the rest of the hadith is the same except that he did not make mention of" your honour," and also did not make mention of this: He then turned his attention towards two rams and what follows, and in a hadith (the words pertaining to sacred- ness are recorded in this way):" Like the sacredness of this day of yours, in this month of yours, in this city of yours to the day when you will meet your Lord. Behold, have I not conveyed (the Message of God)? They said: Yes. He said: O Allah, bear witness."
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، وَعَنْ رَجُلٍ، آخَرَ هُوَ فِي نَفْسِي أَفْضَلُ مِنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ وَأَحْمَدُ بْنُ خِرَاشٍ قَالاَ حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا قُرَّةُ بِإِسْنَادِ يَحْيَى بْنِ سَعِيدٍ - وَسَمَّى الرَّجُلَ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي بَكْرَةَ قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ النَّحْرِ فَقَالَ ‏"‏ أَىُّ يَوْمٍ هَذَا ‏"‏ ‏.‏ وَسَاقُوا الْحَدِيثَ بِمِثْلِ حَدِيثِ ابْنِ عَوْنٍ غَيْرَ أَنَّهُ لاَ يَذْكُرُ ‏"‏ وَأَعْرَاضَكُمْ ...
Reference : Sahih Muslim 1679d
In-book reference : Book 28, Hadith 45
USC-MSA web (English) reference : Book 16, Hadith 4163
  (deprecated numbering scheme)
Sahih Muslim 1785 b

It has been narrated on the authority of Shaqiq who said:

I heard Sahl b. Hunaif say at Siffin: O ye people, find fault with your (own) discretion. By Allah, on the Day of Abu Jandal (i. e. the day of Hudaibiya), I thought to myself that, if I could, I would reverse the order of the Messenger of Allah (may peace be upon him) (the terms of the truce being unpalatable). By Allah, we have never hung our swords on our shoulders in any situation whatsoever except when they made easy for us to realise the goal envisaged by us, but this battle of yours (seems to be an exception). Ibn Numair (in his version) did not mention the words:" In any situation whatsoever"
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ، يَقُولُ بِصِفِّينَ أَيُّهَا النَّاسُ اتَّهِمُوا رَأْيَكُمْ وَاللَّهِ لَقَدْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَنِّي أَسْتَطِيعُ أَنْ أَرُدَّ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَرَدَدْتُهُ وَاللَّهِ مَا وَضَعْنَا سُيُوفَنَا عَلَى عَوَاتِقِنَا إِلَى أَمْرٍ قَطُّ إِلاَّ أَسْهَلْنَ بِنَا إِلَى أَمْرٍ نَعْرِفُهُ إِلاَّ أَمْرَكُمْ هَذَا ‏.‏ لَمْ يَذْكُرِ ابْنُ نُمَيْرٍ إِلَى أَمْرٍ قَطُّ ‏.‏
Reference : Sahih Muslim 1785b
In-book reference : Book 32, Hadith 116
USC-MSA web (English) reference : Book 19, Hadith 4406
  (deprecated numbering scheme)
Sahih Muslim 1876 e

It has been narrated on the authority of Abu Haraira that the Messenger of Allah (may peace be upon him) said:

Every wound received by a Muslim in the way of Allah will appear on the Day of Judgment in the same condition as it was when it was inflicted, and would be bleeding profusely. The colour (of its discharge) will be the colour of blood, but its smell will be the smell of musk. By the Being in Whose Hand is Muhammad's life, if it were not hard upon the Muslims, I would not lag behind any expedition undertaken for Jihad, but I do not possess abundant means to provide the Mujahids with riding animals, nor do they (i. e. all of them) have abundant means (to provide themselves with all the means of Jihad) to follow me, nor would it please their hearts to stay behind me.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كُلُّ كَلْمٍ يُكْلَمُهُ الْمُسْلِمُ فِي سَبِيلِ اللَّهِ ثُمَّ تَكُونُ يَوْمَ الْقِيَامَةِ كَهَيْئَتِهَا إِذَا طُعِنَتْ تَفَجَّرُ دَمًا اللَّوْنُ لَوْنُ دَمٍ وَالْعَرْفُ عَرْفُ الْمِسْكِ ‏"‏ ‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسُ مُحَمَّدٍ فِي يَدِهِ لَوْلاَ أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ مَا قَعَدْتُ خَلْفَ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ وَلَكِنْ لاَ أَجِدُ سَعَةً فَأَحْمِلَهُمْ وَلاَ يَجِدُونَ سَعَةً فَيَتَّبِعُونِي وَلاَ تَطِيبُ أَنْفُسُهُمْ أَنْ يَقْعُدُوا بَعْدِي ‏" ‏ ‏.‏
Reference : Sahih Muslim 1876e
In-book reference : Book 33, Hadith 159
USC-MSA web (English) reference : Book 20, Hadith 4630
  (deprecated numbering scheme)
Sahih Muslim 1878 a

It has been narrated on the authority of Abu Huraira who said:

The Messenger of Allah (may peace be upon him) was asked: What deed could be an equivalent of Jihad in the way of Allah, the Almighty and Exalted? He answered: You do not have the strength to do that deed. The narrator said: They repeated the question twice or thrice. Every time he answered: You do not have the strength to do it. When the question was asked for the third time, he said: One who goes out for Jihad is like a person who keeps fasts, stands in prayer (constantly), (obeying) Allah's (behests contained in) the verses (of the Qur'an), and does not exhibit any lassitude in fasting and prayer until the Mujahid returns from Jihad in the way of Allah, the Exalted.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي، صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم مَا يَعْدِلُ الْجِهَادَ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ قَالَ ‏"‏ لاَ تَسْتَطِيعُونَهُ ‏"‏ ‏.‏ قَالَ فَأَعَادُوا عَلَيْهِ مَرَّتَيْنِ أَوْ ثَلاَثًا كُلُّ ذَلِكَ يَقُولُ ‏"‏ لاَ تَسْتَطِيعُونَهُ ‏"‏ ‏.‏ وَقَالَ فِي الثَّالِثَةِ ‏"‏ مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ كَمَثَلِ الصَّائِمِ الْقَائِمِ الْقَانِتِ بِآيَاتِ اللَّهِ لاَ يَفْتُرُ مِنْ صِيَامٍ وَلاَ صَلاَةٍ حَتَّى يَرْجِعَ الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ تَعَالَى ‏" ‏ ‏.‏
Reference : Sahih Muslim 1878a
In-book reference : Book 33, Hadith 165
USC-MSA web (English) reference : Book 20, Hadith 4636
  (deprecated numbering scheme)
Sahih Muslim 2009 b

Al-Bara' reported:

When Allah's Messenger (may peace be upon him) went forth from Mecca to Medina, Suraqa b. Malik b. Ju'shum pursued him. Allah's Messenger (may peace be upon him) invoked curse upon him, and his horse sank (in the desert). He (Suraqa) said: (Allah's Messenger), invoke blessings for me and I will do no harm to you. He (the Holy Prophet) then supplicated Allah. (At that time) he (the Holy Prophet) felt thirsty, and they happened to pass by a shepherd. Abu Bakr Siddiq said: I took hold of a bowl and milked some milk into it for Allah's Messenger (may peace be upon him) and gave it to him. He drank it and I was pleased.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ الْهَمْدَانِيَّ، يَقُولُ سَمِعْتُ الْبَرَاءَ، يَقُولُ لَمَّا أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ مَكَّةَ إِلَى الْمَدِينَةِ فَأَتْبَعَهُ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ - قَالَ - فَدَعَا عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَاخَتْ فَرَسُهُ فَقَالَ ادْعُ اللَّهَ لِي وَلاَ أَضُرُّكَ ‏.‏ قَالَ فَدَعَا اللَّهَ - قَالَ - فَعَطِشَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَرُّوا بِرَاعِي غَنَمٍ ‏.‏ قَالَ أَبُو بَكْرٍ الصِّدِّيقُ فَأَخَذْتُ قَدَحًا فَحَلَبْتُ فِيهِ لِرَسُولِ اللَّهِ صلى الله عليه وسلم كُثْبَةً مِنْ لَبَنٍ فَأَتَيْتُهُ بِهِ فَشَرِبَ حَتَّى رَضِيتُ ‏.‏
Reference : Sahih Muslim 2009b
In-book reference : Book 36, Hadith 113
USC-MSA web (English) reference : Book 23, Hadith 4984
  (deprecated numbering scheme)
Sahih Muslim 2236 b

Asma' b. 'Ubaid reported about a person who was called as-Sa'ib having said:

We visited Abu Sa'id Khudri. When we had been sitting (with him) we heard a stir under his bed. When we looked we found a big snake, the rest of the hadith is the same. And in this Allah's Messenger (may peace be upon him) is reported to have said: Verily in these houses there live aged (snakes), so when you see one of them, make life hard for it for three days, and if it goes away (well and good), otherwise kill it for (in that case) it would be a nonbeliever. And he (the Holy Prophet) said (to his Companions): Go and bury your companion (who had died by the snake bite).
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ أَسْمَاءَ بْنَ عُبَيْدٍ، يُحَدِّثُ عَنْ رَجُلٍ، يُقَالُ لَهُ السَّائِبُ - وَهُوَ عِنْدَنَا أَبُو السَّائِبِ - قَالَ دَخَلْنَا عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَبَيْنَمَا نَحْنُ جُلُوسٌ إِذْ سَمِعْنَا تَحْتَ، سَرِيرِهِ حَرَكَةً فَنَظَرْنَا فَإِذَا حَيَّةٌ ‏.‏ وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ نَحْوَ حَدِيثِ مَالِكٍ عَنْ صَيْفِيٍّ وَقَالَ فِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ لِهَذِهِ الْبُيُوتِ عَوَامِرَ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْهَا فَحَرِّجُوا عَلَيْهَا ثَلاَثًا فَإِنْ ذَهَبَ وَإِلاَّ فَاقْتُلُوهُ فَإِنَّهُ كَافِرٌ ‏"‏ ‏.‏ وَقَالَ لَهُمُ ‏"‏ اذْهَبُوا فَادْفِنُوا صَاحِبَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2236b
In-book reference : Book 39, Hadith 191
USC-MSA web (English) reference : Book 26, Hadith 5558
  (deprecated numbering scheme)
Sahih Muslim 2307 a

Anas b. Malik reported that Allah's Messenger (may peace be upon him) was the sublimest among people (in character) and the most generous amongst them and he was the bravest of men. One night the people of Medina felt disturbed and set forth in the direction of a sound when Allah's Messenger (may peace be upon him) met them on his way back as he had gone towards that sound ahead of them. He was on the horse of Abu Talha which had no saddle over it, and a sword was slung round his neck, and he was saying:

There was nothing to be afraid of, and he also said: We found it (this horse) like a torrent of water (indicating its swift-footedness), whereas the horse had been slow before that time.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو الرَّبِيعِ الْعَتَكِيُّ، وَأَبُو كَامِلٍ - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا - حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَحْسَنَ النَّاسِ وَكَانَ أَجْوَدَ النَّاسِ وَكَانَ أَشْجَعَ النَّاسِ وَلَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ ذَاتَ لَيْلَةٍ فَانْطَلَقَ نَاسٌ قِبَلَ الصَّوْتِ فَتَلَقَّاهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم رَاجِعًا وَقَدْ سَبَقَهُمْ إِلَى الصَّوْتِ وَهُوَ عَلَى فَرَسٍ لأَبِي طَلْحَةَ عُرْىٍ فِي عُنُقِهِ السَّيْفُ وَهُوَ يَقُولُ ‏"‏ لَمْ تُرَاعُوا لَمْ تُرَاعُوا ‏"‏ ‏.‏ قَالَ ‏"‏ وَجَدْنَاهُ بَحْرًا أَوْ إِنَّهُ لَبَحْرٌ ‏"‏ ‏.‏ قَالَ وَكَانَ فَرَسًا يُبَطَّأُ ‏.‏
Reference : Sahih Muslim 2307a
In-book reference : Book 43, Hadith 65
USC-MSA web (English) reference : Book 30, Hadith 5715
  (deprecated numbering scheme)
Sahih Muslim 2564 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا دَاوُدُ، - يَعْنِي ابْنَ قَيْسٍ - عَنْ أَبِي، سَعِيدٍ مَوْلَى عَامِرِ بْنِ كُرَيْزٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَحَاسَدُوا وَلاَ تَنَاجَشُوا وَلاَ تَبَاغَضُوا وَلاَ تَدَابَرُوا وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا ‏.‏ الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يَخْذُلُهُ وَلاَ يَحْقِرُهُ ‏.‏ التَّقْوَى هَا هُنَا ‏"‏ ‏.‏ وَيُشِيرُ إِلَى صَدْرِهِ ثَلاَثَ مَرَّاتٍ ‏"‏ بِحَسْبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ دَمُهُ وَمَالُهُ وَعِرْضُهُ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2564a
In-book reference : Book 45, Hadith 40
USC-MSA web (English) reference : Book 32, Hadith 6219
  (deprecated numbering scheme)
Sahih Muslim 2598 a

Zaid b. Aslam reported that 'Abd al-Malik b. Marwan sent some domestic goods for decoration to Umm Darda' on his own behalf, and when it was night 'Abd al-Malik got up and called for the servant. It seemed as if he (the servant) was late (in responding to his call), so he ('Abd al-Malik) invoked curse upon him, and when it was morning Umm Darda' said to him:

I heard you cursing your servant during the night when you called him, and she said: I heard Abu Darda' as saying that Allah's Messenger (may peace be upon him) said: The invoker of curse would neither be intercessor nor witness on the Day of Resurrection.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عَبْدَ الْمَلِكِ، بْنَ مَرْوَانَ بَعَثَ إِلَى أُمِّ الدَّرْدَاءِ بِأَنْجَادٍ مِنْ عِنْدِهِ فَلَمَّا أَنْ كَانَ ذَاتَ لَيْلَةٍ قَامَ عَبْدُ الْمَلِكِ مِنَ اللَّيْلِ فَدَعَا خَادِمَهُ فَكَأَنَّهُ أَبْطَأَ عَلَيْهِ فَلَعَنَهُ فَلَمَّا أَصْبَحَ قَالَتْ لَهُ أُمُّ الدَّرْدَاءِ سَمِعْتُكَ اللَّيْلَةَ لَعَنْتَ خَادِمَكَ حِينَ دَعَوْتَهُ ‏.‏ فَقَالَتْ سَمِعْتُ أَبَا الدَّرْدَاءِ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَكُونُ اللَّعَّانُونَ شُفَعَاءَ وَلاَ شُهَدَاءَ يَوْمَ الْقِيَامَةِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2598a
In-book reference : Book 45, Hadith 108
USC-MSA web (English) reference : Book 32, Hadith 6281
  (deprecated numbering scheme)
Sahih Muslim 2675 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, thus stated:

I am near to the thought of My servant as he thinks about Me, and I am with him as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in assembly, better than his (remembrance), and if he draws near Me by the span of a palm, I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks towards Me, I rush towards him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالاَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي إِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلإٍ ذَكَرْتُهُ فِي مَلإٍ هُمْ خَيْرٌ مِنْهُمْ وَإِنْ تَقَرَّبَ مِنِّي شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَإِنْ تَقَرَّبَ إِلَىَّ ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً ‏" ‏ ‏.‏
Reference : Sahih Muslim 2675a
In-book reference : Book 48, Hadith 1
USC-MSA web (English) reference : Book 35, Hadith 6471
  (deprecated numbering scheme)
Sahih Muslim 2675 g

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, thus stated:

I live in the thought of My servant as he thinks about Me, and I am with him, as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in the assembly, better than he (does that), and if he draws near Me by the span of a palm I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks towards Me, I rush towards him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَنَا عِنْدَ ظَنِّ عَبْدِي وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلإٍ ذَكَرْتُهُ فِي مَلإٍ خَيْرٍ مِنْهُ وَإِنِ اقْتَرَبَ إِلَىَّ شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَإِنِ اقْتَرَبَ إِلَىَّ ذِرَاعًا اقْتَرَبْتُ إِلَيْهِ بَاعًا وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2675g
In-book reference : Book 48, Hadith 28
USC-MSA web (English) reference : Book 35, Hadith 6498
  (deprecated numbering scheme)
Sahih Muslim 2675 h

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Allah, the Exalted and Glorious, said: I live in the thought of My servant and I am with him as he remembers Me. (The Holy Prophet) further said: By Allah, Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert. When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِي، صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ قَالَ اللَّهُ عَزَّ وَجَلَّ أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حَيْثُ يَذْكُرُنِي وَاللَّهِ لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ مِنْ أَحَدِكُمْ يَجِدُ ضَالَّتَهُ بِالْفَلاَةِ وَمَنْ تَقَرَّبَ إِلَىَّ شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَمَنْ تَقَرَّبَ إِلَىَّ ذِرَاعًا تَقَرَّبْتُ إِلَيْهِ بَاعًا وَإِذَا أَقْبَلَ إِلَىَّ يَمْشِي أَقْبَلْتُ إِلَيْهِ أُهَرْوِلُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2675h
In-book reference : Book 50, Hadith 1
USC-MSA web (English) reference : Book 37, Hadith 6610
  (deprecated numbering scheme)
Sahih Muslim 2834 d

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The first group of my Ummah to get into Paradise would be like a full moon in the night. Then those who would be next to them; they would be like the most significantly glittering stars in regard to brightness, then after them (others) in ranks. They would neither void excrement, nor pass water, nor suffer from catarrh, nor would they spit. And their combs would be made of gold, and the fuel of their braziers would be aloes and their sweat would be musk and their form would be the form of one single person according to the length of their father sixty cubits tall. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَوَّلُ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ثُمَّ الَّذِينَ يَلُونَهُمْ عَلَى أَشَدِّ نَجْمٍ فِي السَّمَاءِ إِضَاءَةً ثُمَّ هُمْ بَعْدَ ذَلِكَ مَنَازِلُ لاَ يَتَغَوَّطُونَ وَلاَ يَبُولُونَ وَلاَ يَمْتَخِطُونَ وَلاَ يَبْزُقُونَ أَمْشَاطُهُمُ الذَّهَبُ وَمَجَامِرُهُمُ الأَلُوَّةُ وَرَشْحُهُمُ الْمِسْكُ أَخْلاَقُهُمْ عَلَى خُلُقِ رَجُلٍ وَاحِدٍ عَلَى طُولِ أَبِيهِمْ آدَمَ سِتُّونَ ذِرَاعًا ‏" ‏ ‏.‏ قَالَ ابْنُ أَبِي شَيْبَةَ عَلَى خُلُقِ رَجُلٍ ‏.‏ وَقَالَ أَبُو كُرَيْبٍ عَلَى خَلْقِ رَجُلٍ ‏.‏ وَقَالَ ابْنُ أَبِي شَيْبَةَ عَلَى صُورَةِ أَبِيهِمْ ‏.‏
Reference : Sahih Muslim 2834d
In-book reference : Book 53, Hadith 19
USC-MSA web (English) reference : Book 40, Hadith 6796
  (deprecated numbering scheme)
Sahih Muslim 2841

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Allah, the Exalted and Glorious, created Adam in His image with his length of sixty cubits, and as He created him He told him to greet that group, and that was a party of angels sitting there, and listen to the response that they give him, for it would form his greeting and that of his offspring. He then went away and said: Peace be upon you! They (the angels) said: May there be peace upon you and the Mercy of Allah, and they made an addition of" Mercy of Allah". So he who would get into Paradise would get in the form of Adam, his length being sixty cubits, then the people who followed him continued to diminish in size up to this day.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا بِهِ أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَلَقَ اللَّهُ عَزَّ وَجَلَّ آدَمَ عَلَى صُورَتِهِ طُولُهُ سِتُّونَ ذِرَاعًا فَلَمَّا خَلَقَهُ قَالَ اذْهَبْ فَسَلِّمْ عَلَى أُولَئِكَ النَّفَرِ وَهُمْ نَفَرٌ مِنَ الْمَلاَئِكَةِ جُلُوسٌ فَاسْتَمِعْ مَا يُجِيبُونَكَ فَإِنَّهَا تَحِيَّتُكَ وَتَحِيَّةُ ذُرِّيَّتِكَ قَالَ فَذَهَبَ فَقَالَ السَّلاَمُ عَلَيْكُمْ فَقَالُوا السَّلاَمُ عَلَيْكَ وَرَحْمَةُ اللَّهِ - قَالَ - فَزَادُوهُ وَرَحْمَةُ اللَّهِ - قَالَ - فَكُلُّ مَنْ يَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ آدَمَ وَطُولُهُ سِتُّونَ ذِرَاعًا فَلَمْ يَزَلِ الْخَلْقُ يَنْقُصُ بَعْدَهُ حَتَّى الآنَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2841
In-book reference : Book 53, Hadith 32
USC-MSA web (English) reference : Book 40, Hadith 6809
  (deprecated numbering scheme)
Sahih Muslim 2865 d

Iyad. b. Himar reported tbat, while Allah's Messenger (may peace be upon him) was delivering an address, he stated that Allah commanded me The rest of the hadith is the same, and there is an addition in it:

" Allah revealed to me that we should be humble amongst ourselves and none should show pride upon the others, And it does not behove one to do so, and He also said: There are among you people to follow not caring a bit for their family and property. Qatada said: Abu Abdullah, would this happen? Thereupon he said: Yes. By Allah, I found this in the days of ignorance that a person grazed the goat of a tribe and did not find anyone but their slave-girl (and he did not spare her) but committed adultery with her.
وَحَدَّثَنِي أَبُو عَمَّارٍ، حُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ، عَنْ مَطَرٍ، حَدَّثَنِي قَتَادَةُ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ عِيَاضِ بْنِ حِمَارٍ، أَخِي بَنِي مُجَاشِعٍ قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ خَطِيبًا فَقَالَ ‏"‏ إِنَّ اللَّهَ أَمَرَنِي ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ هِشَامٍ عَنْ قَتَادَةَ وَزَادَ فِيهِ ‏"‏ وَإِنَّ اللَّهَ أَوْحَى إِلَىَّ أَنْ تَوَاضَعُوا حَتَّى لاَ يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ وَلاَ يَبْغِي أَحَدٌ عَلَى أَحَدٍ ‏"‏ ‏.‏ وَقَالَ فِي حَدِيثِهِ ‏"‏ وَهُمْ فِيكُمْ تَبَعًا لاَ يَبْغُونَ أَهْلاً وَلاَ مَالاً ‏"‏ ‏.‏ فَقُلْتُ فَيَكُونُ ذَلِكَ يَا أَبَا عَبْدِ اللَّهِ قَالَ نَعَمْ وَاللَّهِ لَقَدْ أَدْرَكْتُهُمْ فِي الْجَاهِلِيَّةِ وَإِنَّ الرَّجُلَ لَيَرْعَى عَلَى الْحَىِّ مَا بِهِ إِلاَّ وَلِيدَتُهُمْ يَطَؤُهَا ‏.‏
Reference : Sahih Muslim 2865d
In-book reference : Book 53, Hadith 79
USC-MSA web (English) reference : Book 40, Hadith 6856
  (deprecated numbering scheme)
Sahih Muslim 2567 a

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:

A person visited his brother in another town and Allah deputed an Angel to wait for him on his way and when he came to him he said: Where do you intend to go? He said: I intend to go to my brother in this town. He said: Have you done any favour to him (the repayment of which you intend to get)? He said: No, excepting this that I love Mm for the sake of Allah, the Exalted and Glorious. Thereupon he said: I am a meesenger to you from, Allah: (to inform you) that Allah loves you as you love him (for His sake).
حَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ أَنَّ رَجُلاً زَارَ أَخًا لَهُ فِي قَرْيَةٍ أُخْرَى فَأَرْصَدَ اللَّهُ لَهُ عَلَى مَدْرَجَتِهِ مَلَكًا فَلَمَّا أَتَى عَلَيْهِ قَالَ أَيْنَ تُرِيدُ قَالَ أُرِيدُ أَخًا لِي فِي هَذِهِ الْقَرْيَةِ ‏.‏ قَالَ هَلْ لَكَ عَلَيْهِ مِنْ نِعْمَةٍ تَرُبُّهَا قَالَ لاَ غَيْرَ أَنِّي أَحْبَبْتُهُ فِي اللَّهِ عَزَّ وَجَلَّ ‏.‏ قَالَ فَإِنِّي رَسُولُ اللَّهِ إِلَيْكَ بِأَنَّ اللَّهَ قَدْ أَحَبَّكَ كَمَا أَحْبَبْتَهُ فِيهِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2567a
In-book reference : Book 45, Hadith 47
USC-MSA web (English) reference : Book 32, Hadith 6226
  (deprecated numbering scheme)
Sahih Muslim 3000 b

Abd al-Rahman b. Abu Bakra reported on the authority of his father that a person was mentioned in the presence of Allah's Apostle (may peace be upon him), and a person said:

Allah's Messenger, no person is more excellent than he after Allah's Messenger (may peace be upon him). Thereupon Allah's Apostle (may peace be upon him) said: Woe be to thee, you have broken the neck of your friend, and he said this twice. Then Allah's Messenger (may peace be upon him) said: If anyone has to praise his brother at all, he should say: I think him to be so and so, and even on this he should say: I do not consider anyone purer than Allah (considers).
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ، أَخْبَرَنَا غُنْدَرٌ، قَالَ شُعْبَةُ حَدَّثَنَا عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ، الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ ذُكِرَ عِنْدَهُ رَجُلٌ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا مِنْ رَجُلٍ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَفْضَلُ مِنْهُ فِي كَذَا وَكَذَا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَيْحَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ ‏"‏ ‏.‏ مِرَارًا يَقُولُ ذَلِكَ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنْ كَانَ أَحَدُكُمْ مَادِحًا أَخَاهُ لاَ مَحَالَةَ فَلْيَقُلْ أَحْسِبُ فُلاَنًا إِنْ كَانَ يُرَى أَنَّهُ كَذَلِكَ وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَدًا ‏" ‏ ‏.‏
Reference : Sahih Muslim 3000b
In-book reference : Book 55, Hadith 84
USC-MSA web (English) reference : Book 42, Hadith 7140
  (deprecated numbering scheme)
Ibn 'Umar (RAA)narrated that he was asked about a hedgehog and he recited, "Say (O Muhammad (PBUH) I find not in that which has been inspired to me anything forbidden." (6:145) An old man who was present said, 'I heard Abu Hurairah say, 'It was mentioned in the presence of the Prophet (PBUH) and he said, "It is an abomination from those things which are abominable." Ibn 'Umar then said, 'If the Messenger of Allah (PBUH) had said that, then it is as he said.' Related by Ahmad and Abu Dawud with a weak chain of narrators.
وَعَنْ اِبْنِ عُمَرَ ‏- رضى الله عنه ‏- ; (1736)‏ أَنَّهُ سُئِلَ عَنْ اَلْقُنْفُذِ, فَقَالَ: ﴿ قُلْ لَا أَجدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ ﴾ (1737)‏ فَقَالَ شَيْخٌ عِنْدَهُ: سَمِعْتَ أَبَا هُرَيْرَةَ يَقُولُ: { ذَكَرَ عِنْدَ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقَالَ: خِبْثَةَ مِنْ اَلْخَبَائِثِ" } أَخْرَجَهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَإِسْنَادُهُ ضَعِيفٌ (1738)‏ .‏
Sunnah.com reference : Book 12, Hadith 8
English translation : Book 12, Hadith 1366
Arabic reference : Book 12, Hadith 1326
Abu Sa'id AI-Khudri (RAA) narrated that The Prophet said, “Any Muslim who clothes another Muslim who is naked, Allah will clothe him from the green garments of Paradise. Any Muslim who feeds a Muslim who is hungry, Allah will feed him from the fruit of Paradise, and any Muslim who gives drink to a Muslim who is thirsty, Allah will give him a drink from the Sealed Nectar.” Related by Abu Dawud with a weak chain of narrators.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ, عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { أَيُّمَا مُسْلِمٍ كَسَا ] مُسْلِمًا [ 1‏ ثَوْبًا عَلَى عُرْيٍ كَسَاهُ اَللَّهُ مِنْ خُضْرِ اَلْجَنَّةِ, وَأَيُّمَا مُسْلِمٍ أَطْعَمَ مُسْلِمًا عَلَى جُوعٍ أَطْعَمَهُ اَللَّهُ مِنْ ثِمَارِ اَلْجَنَّةِ, وَأَيُّمَا مُسْلِمٍ سَقَى مُسْلِمًا عَلَى ظَمَإٍ سَقَاهُ اَللَّهُ مِنْ اَلرَّحِيقِ اَلْمَخْتُومِ } رَوَاهُ أَبُو دَاوُدَ وَفِي إِسْنَادِهِ لِينٌ 2‏ .‏
Sunnah.com reference : Book 4, Hadith 35
English translation : Book 4, Hadith 654
Arabic reference : Book 4, Hadith 633
Abu Sa'id Al-Khudri narrated that The Messenger of Allah (P.B.U.H.) said, “Zakah is not allowed for the well-off person except for one of the following five:
an administrator of Zakah, a man who buys Zakah holdings with his money, a person who is in debt, a fighter in the cause of Allah, or a rich person who is given a present by a needy (miskin) person which the latter had been given as Zakah.” Related by Ahmad, Abu Dawud, Ibn Majah, and Al-Hakim regarded it as Sahih.
عَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا تَحِلُّ اَلصَّدَقَةُ لِغَنِيٍّ إِلَّا لِخَمْسَةٍ: لِعَامِلٍ عَلَيْهَا, أَوْ رَجُلٍ اِشْتَرَاهَا بِمَالِهِ, أَوْ غَارِمٍ, أَوْ غَازٍ فِي سَبِيلِ اَللَّهِ, أَوْ مِسْكِينٍ تُصُدِّقَ عَلَيْهِ مِنْهَا, فَأَهْدَى مِنْهَا لِغَنِيٍّ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اَلْحَاكِمُ, وَأُعِلَّ بِالْإِرْسَالِ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 45
English translation : Book 4, Hadith 664
Arabic reference : Book 4, Hadith 643
Jami` at-Tirmidhi 1715
Narrated Ibn 'Abbas:

"The idolaters wanted to purchase the body of a man who was from the idolaters. But the Prophet (saws) refused to trade with them [for him]."

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from a narration of Al-Hakam. Al-Hajjaj bin Artah also reported it from Al-Ahkam. Ahmad bin Al-Hasan said: "I heard Ahmad bin Hanbal saying: 'Ibn Abi Laila's narrations are not used as proof." Muhammad bin Isma'il said: "Ibn Abi Laila is truthful, but his correct Ahadith are not recognizable from his weak ones. And I do not report anything from him." Ibn Abi Laila is truthful, and Faqih, the problem is only in the chain.

Nasr bin 'Ali narrated to us, [he said:] "Abdullah bin Dawud narrated us, from Sufyan Ath-Thawri who said: 'Our Fuqaha' are Ibn Abi Laila and 'Abdullah bin Shubrumah.'"

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ الْمُشْرِكِينَ، أَرَادُوا أَنْ يَشْتَرُوا، جَسَدَ رَجُلٍ مِنَ الْمُشْرِكِينَ فَأَبَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَبِيعَهُمْ إِيَّاهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحَكَمِ ‏.‏ وَرَوَاهُ الْحَجَّاجُ بْنُ أَرْطَاةَ أَيْضًا عَنِ الْحَكَمِ ‏.‏ وَقَالَ أَحْمَدُ بْنُ الْحَسَنِ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ ابْنُ أَبِي لَيْلَى لاَ يُحْتَجُّ بِحَدِيثِهِ ‏.‏ وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ ابْنُ أَبِي لَيْلَى صَدُوقٌ وَلَكِنْ لاَ يُعْرَفُ صَحِيحُ حَدِيثِهِ مِنْ سَقِيمِهِ وَلاَ أَرْوِي عَنْهُ شَيْئًا ‏.‏ وَابْنُ أَبِي لَيْلَى صَدُوقٌ فَقِيهٌ وَإِنَّمَا يَهِمُ فِي الإِسْنَادِ ‏.‏ حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ عَنْ سُفْيَانَ الثَّوْرِيِّ قَالَ فُقَهَاؤُنَا ابْنُ أَبِي لَيْلَى وَعَبْدُ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1715
In-book reference : Book 23, Hadith 49
English translation : Vol. 3, Book 21, Hadith 1715
Mishkat al-Masabih 3266, 3267
Qais b. Sa'd said:
I went to al-Hira and saw them prostrating themselves before a satrap of theirs, so I said, “God’s Messenger has most right to have prostration made before him.” When I came to God’s Messenger I said, “I went to al-Hira and saw them prostrating themselves before a satrap of theirs, but you have most right to have people prostrating themselves before you.” He replied, “Tell me; if you were to pass my grave, would you prostrate yourself before it?” Then when I said that I would not, he replied, “None of you must do it. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to the husbands by God.” Abu Dawud transmitted it, and Ahmad transmitted it on the authority of Mu'adh b. Jabal.
عَنْ قَيْسِ بْنِ سَعْدٍ قَالَ: أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَقُلْتُ: لَرَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم أَحَق أَن يسْجد لَهُ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: إِنِّي أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَأَنْتَ أَحَقُّ بِأَنْ يُسْجَدَ لَكَ فَقَالَ لِي: «أَرَأَيْتَ لَوْ مَرَرْتَ بِقَبْرِى أَكُنْتَ تَسْجُدُ لَهُ؟» فَقُلْتُ: لَا فَقَالَ: «لَا تَفْعَلُوا لَو كنت آمُر أحد أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ النِّسَاءَ أَنْ يَسْجُدْنَ لِأَزْوَاجِهِنَّ لِمَا جَعَلَ اللَّهُ لَهُمْ عَلَيْهِنَّ مِنْ حق» . رَوَاهُ أَبُو دَاوُد

وَرَوَاهُ أَحْمد عَن معَاذ بن جبل

  ضَعِيف, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3266, 3267
In-book reference : Book 13, Hadith 183
Mishkat al-Masabih 3500
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that God’s Messenger was fixing the blood wit for accidental death at the rate of four hundred dinars or their equivalent in silver for townsmen, and he was fixing it according to the price of camels, so when they were dear he increased the amount to be paid and when cheap prices prevailed he reduced the amount to be paid. In the time of God’s Messenger they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams. He said that God's Messenger gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep. He said that blood wit was to be treated as something to be inherited by the heirs of the one who was killed, and he gave judgment that the blood wit for a woman should be divided among her relatives on her father’s side, but the killer should not inherit anything. Abu Dawud and Nasa’i transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَوِّمُ دِيَةَ الْخَطَأِ عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةِ دِينَارٍ أَوْ عِدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَثْمَانِ الْإِبِلِ فَإِذَا غَلَتْ رَفَعَ فِي قيمتِها وإِذا هاجَتْ رُخصٌ نَقَصَ مِنْ قِيمَتِهَا وَبَلَغَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ أَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانِمِائَةِ دِينَارٍ وَعِدْلُهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلَافِ دِرْهَمٍ قَالَ: وَقَضَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ وَعَلَى أَهْلِ الشَّاءِ أَلْفَيْ شَاةٍ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْعَقْلَ مِيرَاثٌ بَيْنَ وَرَثَةِ الْقَتِيلِ» وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ عَقْلَ الْمَرْأَةِ بَيْنَ عَصَبَتِهَا وَلَا يَرِثُ القاتلُ شَيْئا. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3500
In-book reference : Book 16, Hadith 48
Mishkat al-Masabih 2434
‘Ali was brought a beast to ride, and when he put his foot in the stirrup he said, “In the name of God.” Then when he sat on its back he said, “Praise be to God.” He then said, “Glory be to Him who has made this subservient to us, for we had not the strength, and to our Lord do we return.” He then said, “Praise be to God (thrice); God is most great (thrice); Glory be to Thee. I have wronged myself, so forgive me, for only Thou forgivest sins.” He then laughed, and when he was asked what he was laughing at, he replied that he had seen God’s messenger do as he had done and laugh after that. He had asked him what he was laughing at, and he told him that his Lord was pleased with His servant when he asked Him to forgive him his sins, for God says, “He knows that I alone forgive sins.” Ahmad, Tirmidhi and Abu Dawud transmitted it.
وَعَنْ عَلِيٍّ: أَنَّهُ أُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا فَلَمَّا وضَعَ رِجْلَه فِي الركابِ قَالَ: بسمِ اللَّهِ فَلَمَّا اسْتَوَى عَلَى ظَهْرِهَا قَالَ: الْحَمْدُ لِلَّهِ ثُمَّ قَالَ: (سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبنَا لمنُقلِبون) ثُمَّ قَالَ: الْحَمْدُ لِلَّهِ ثَلَاثًا وَاللَّهُ أَكْبَرُ ثَلَاثًا سُبْحَانَكَ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ثُمَّ ضَحِكَ فَقِيلَ: مِنْ أَيِّ شَيْءٍ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَنَعَ كَمَا صَنَعْتُ ثُمَّ ضَحِكَ فَقُلْتُ: مِنْ أَيِّ شَيْءٍ ضَحِكْتَ يَا رَسُولَ اللَّهِ؟ قَالَ: " إِنَّ رَبَّكَ لَيَعْجَبُ مِنْ عَبْدِهِ إِذَا قَالَ: رَبِّ اغْفِرْ لِي ذُنُوبِي يَقُولُ: يَعْلَمُ أَنَّهُ لَا يَغْفِرُ الذُّنُوبَ غَيْرِي " رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2434
In-book reference : Book 9, Hadith 203
Mishkat al-Masabih 3603, 3604
Jabir told that a thief was brought to the Prophet and he said, "Maim him,* so this was done. He was brought a second time and he said, "Maim him,” so this was done. He was brought a third time and he said, "Maim him,” so this was done. He was brought a fourth time and he said, "Maim him,” so this was done. He was brought a fifth time and he said, "Kill him,” so they took him away and killed him. They then dragged him and cast him into a well and threw stones over him. Abu Dawud and Nasa’i transmitted it. In Sharh as-sunna the Prophet is reported as saying regarding the maiming of a thief, "Maim him, then cauterise him." * Where there has been one offence I have translated 'cut off the hand’, but here, where the verb 'to cut off’ is used without an object, I have found it more convenient to use a general word. In the previous tradition the hands and feet were mentioned in the Arabic.
وَعَنْ جَابِرٍ قَالَ: جِيءَ بِسَارِقٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اقْطَعُوهُ» فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّانِيَةَ فَقَالَ: «اقْطَعُوهُ» فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّالِثَةَ فَقَالَ: «اقْطَعُوهُ» فَقُطِعَ ثُمَّ جِيءَ بِهِ الرَّابِعَةَ فَقَالَ: «اقْطَعُوهُ» فَقُطِعَ فَأُتِيَ بِهِ الْخَامِسَةَ فَقَالَ: «اقْتُلُوهُ» فَانْطَلَقْنَا بِهِ فَقَتَلْنَاهُ ثُمَّ اجْتَرَرْنَاهُ فَأَلْقَيْنَاهُ فِي بِئْرٍ وَرَمَيْنَا عَلَيْهِ الحجارةَ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ

وَرُوِيَ فِي شَرْحِ السُّنَّةِ فِي قَطْعِ السَّارِقِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اقْطَعُوهُ ثمَّ احسموه»

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3603, 3604
In-book reference : Book 17, Hadith 45
Mishkat al-Masabih 1781
Ibn ‘Abbas told how, when this verse was revealed, "And those who hoard gold and silver…”* the Muslims were grieved about it and ‘Umar told them he would dispel their care. He therefore went and told God’s Prophet that his companions were grieved by this verse, and received the reply, "God has made the zakat obligatory simply to purify your remaining property, and He made inheritances obligatory (mentioning a word)** that they might come to those who survive you.” 'Umar then said, "God is most great,” after which he said to him, "Let me inform you about the best a man hoards; it is a virtuous woman who pleases him when he looks at her, obeys him when he gives her a command, and guards his interests when he is away from her." Abu Dawud transmitted it. * Qur'an 9: 34. ** i.e. a word about which Ibn ‘Abbas was uncertain.
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: لَمَّا نَزَلَتْ (وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ) كَبُرَ ذَلِكَ عَلَى الْمُسْلِمِينَ. فَقَالَ عُمَرُ أَنَا أُفَرِّجُ عَنْكُمْ فَانْطَلَقَ. فَقَالَ: يَا نَبِيَّ اللَّهِ قد كبر على أَصْحَابك هَذِه الْآيَة. فَقَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ لم يفْرض الزَّكَاة إِلَّا ليطيب بهَا مَا بَقِيَ مِنْ أَمْوَالِكُمْ وَإِنَّمَا فَرَضَ الْمَوَارِيثَ وَذكر كلمة لتَكون لمن بعدكم» قَالَ فَكَبَّرَ عُمَرُ. ثُمَّ قَالَ لَهُ: «أَلَا أُخْبِرُكَ بِخَيْرِ مَا يَكْنِزُ الْمَرْءُ الْمَرْأَةُ الصَّالِحَةُ إِذَا نَظَرَ إِلَيْهَا سَرَّتْهُ وَإِذَا أَمَرَهَا أَطَاعَتْهُ وَإِذَا غَابَ عَنْهَا حفظته» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1781
In-book reference : Book 6, Hadith 10
Mishkat al-Masabih 3833
‘Abdallah b. Hubshi told that the Prophet was asked which deed was most excellent and replied, “Standing long in prayer." He was asked what sadaqa was most excellent and replied, “The effort of one who possesses little.” He was asked what hijra was most excellent and replied, “That of one who forsakes what God has prohibited.” He was asked what jihad was most excellent and replied, “That of one who strives against the polytheists with his property and his person.” He was asked what manner of being killed was most honourable and replied, “That of one whose blood is shed and whose steed is wounded.” Abu Dawud transmitted it Nasa’i’s version says that the Prophet was asked which actions were most excellent and replied, “Faith which contains no doubt, jihad which contains no unfaithfulness regarding spoil, and a pilgrimage which is accepted.” He was asked what prayer was most excellent and replied, “Standing long in devotion.” The two versions agree about the remainder.
وَعَن عبدِ الله بنِ حُبَشيٍّ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ: «طُولُ الْقِيَامِ» قِيلَ: فَأَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ: «جُهْدُ الْمُقِلِّ» قِيلَ: فَأَيُّ الْهِجْرَةِ أَفْضَلُ؟ قَالَ: «مَنْ هَجَرَ مَا حَرَّمَ اللَّهُ عَلَيْهِ» قِيلَ: فَأَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ: «مَنْ جَاهَدَ الْمُشْرِكِينَ بِمَالِهِ وَنَفْسِهِ» . قِيلَ: فَأَيُّ الْقَتْلِ أَشْرَفُ؟ قَالَ: «مَنْ أُهْرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ» . رَوَاهُ أَبُو دَاوُدَ وَفِي رِوَايَةِ للنسائي: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ: أيُّ الأعمالِ أفضلُ؟ قَالَ: «إِيمانٌ لَا شكَّ فِيهِ وَجِهَادٌ لَا غُلُولَ فِيهِ وَحَجَّةٌ مَبْرُورَةٌ» . قِيلَ: فَأَيُّ الصَّلَاةِ أَفْضَلُ؟ قَالَ: «طُولُ الْقُنُوتِ» . ثمَّ اتفقَا فِي الْبَاقِي
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3833
In-book reference : Book 19, Hadith 45
Mishkat al-Masabih 5403
`Abdallah b. `Amr said:
When we were sitting with the Prophet he mentioned periods of commotion, mentioning many of them, and when he mentioned the one when people should keep to their houses someone asked him the meaning of that and he replied, "It will be flight and plunder. Then will come a testing which is pleasing, its murkiness being due to the fact that it is raised by a man from the people of my house who will assert that he belongs to me whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib[*]. Then there will be the little black commotion which will leave none of this people without giving him a slap, and when people say it is finished it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps, the camp of faith which will contain no hypocrisy and the camp of hypocrisy which will contain no faith. When that happens, expect the dajjal that day or the next." *A figure of speech indicating instability. Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: كُنَّا قُعُودًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْفِتَنَ فَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الْأَحْلَاسِ فَقَالَ قَائِلٌ: وَمَا فِتْنَةُ الْأَحْلَاسِ. قَالَ: " هِيَ هَرَبٌ وَحَرَبٌ ثُمَّ فِتْنَةُ السَّرَّاءِ دَخَنُهَا مِنْ تَحْتِ قَدَمَيْ رَجُلٍ مِنْ أَهْلِ بَيْتِي يَزْعُمُ أَنَّهُ مِنِّي وَلَيْسَ مِنِّي إِنَّمَا أَوْلِيَائِي الْمُتَّقُونَ ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كورك على ضلع ثمَّ فتْنَة الدهماء لَا تَدَعُ أَحَدًا مِنْ هَذِهِ الْأُمَّةِ إِلَّا لَطْمَتْهُ لَطْمَةً فَإِذَا قِيلَ: انْقَضَتْ تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ: فُسْطَاطِ إِيمَانٍ لَا نِفَاقَ فِيهِ وَفُسْطَاطِ نِفَاقٍ لَا إِيمَانَ فِيهِ. فَإِذَا كَانَ ذَلِكَ فَانْتَظِرُوا الدَّجَّالَ مِنْ يَوْمِهِ أَوْ من غده ". رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5403
In-book reference : Book 27, Hadith 25
Mishkat al-Masabih 5449
`Abdallah b. Hawala said:
God's messenger sent us on foot to get spoil, but we returned without getting any. When he saw the signs of distress on our faces, he stood up among us and said, "0 God, do not put them under my care, for I would be too weak to care for them; do not put them in care of themselves, for they would be incapable of that; and do not put them in the care of men, for they would choose the best things for themselves." He then placed his hand on my head and said, "Ibn Hawala, when you see the Caliphate has settled in the holy land, earthquakes, sorrows and serious matters will have drawn near, and on that day the last hour will be nearer to mankind than this hand of mine is to your head." . . .transmitted it[*]. *The name of the source is omitted in the text. The tradition is in Ahmad b. Hanbal, Musnad (Cairo, 1313), vol. 5 p. 288, and Abu Dawud, Jihad, 35.
وَعَن عبدِ الله بنِ حوالةَ قَالَ: بعثَنا رَسُول الله صلى اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِنَغْنَمَ عَلَى أَقْدَامِنَا فَرَجَعْنَا فَلَمْ نَغْنَمْ شَيْئًا وَعَرَفَ الْجَهْدَ فِي وجوهِنا فقامَ فِينَا فَقَالَ: «اللَّهُمَّ لَا تَكِلْهُمْ إِلَيَّ فَأَضْعُفَ عَنْهُمْ وَلَا تَكِلْهُمْ إِلَى أَنْفُسِهِمْ فَيَعْجِزُوا عَنْهَا وَلَا تَكِلْهُمْ إِلَى النَّاسِ فَيَسْتَأْثِرُوا عَلَيْهِمْ» ثُمَّ وَضَعَ يَدَهُ عَلَى رَأْسِي ثُمَّ قَالَ: «يَا ابْنَ حَوَالَةَ إِذَا رَأَيْتَ الْخِلَافَةَ قَدْ نَزَلَتِ الْأَرْضَ الْمُقَدَّسَةَ فَقَدْ دَنَتِ الزَّلَازِلُ وَالْبَلَابِلُ وَالْأُمُورُ الْعِظَامُ وَالسَّاعَةُ يَوْمَئِذٍ أَقْرَبُ مِنَ النَّاسِ مِنْ يَدِي هَذِه إِلَى رَأسك» . رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5449
In-book reference : Book 27, Hadith 70
Sahih al-Bukhari 843

Narrated Abu Huraira:

Some poor people came to the Prophet and said, "The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and `Umra; fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say "Subhana l-lah", "Al hamdu li l-lah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed and some of us said that we should say, "Subhan-al-lah" thirty three times and "Al hamdu li l-lah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet who said, "Say, "Subhan-al-lah" and "Al hamdu li l-lah" and "Allahu Akbar" all together [??], thirty three times."

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ جَاءَ الْفُقَرَاءُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا ذَهَبَ أَهْلُ الدُّثُورِ مِنَ الأَمْوَالِ بِالدَّرَجَاتِ الْعُلاَ وَالنَّعِيمِ الْمُقِيمِ، يُصَلُّونَ كَمَا نُصَلِّي، وَيَصُومُونَ كَمَا نَصُومُ، وَلَهُمْ فَضْلٌ مِنْ أَمْوَالٍ يَحُجُّونَ بِهَا، وَيَعْتَمِرُونَ، وَيُجَاهِدُونَ، وَيَتَصَدَّقُونَ قَالَ ‏"‏ أَلاَ أُحَدِّثُكُمْ بِأَمْرٍ إِنْ أَخَذْتُمْ بِهِ أَدْرَكْتُمْ مَنْ سَبَقَكُمْ وَلَمْ يُدْرِكْكُمْ أَحَدٌ بَعْدَكُمْ، وَكُنْتُمْ خَيْرَ مَنْ أَنْتُمْ بَيْنَ ظَهْرَانَيْهِ، إِلاَّ مَنْ عَمِلَ مِثْلَهُ تُسَبِّحُونَ وَتَحْمَدُونَ، وَتُكَبِّرُونَ خَلْفَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ ‏"‏‏.‏ فَاخْتَلَفْنَا بَيْنَنَا فَقَالَ بَعْضُنَا نُسَبِّحُ ثَلاَثًا وَثَلاَثِينَ، وَنَحْمَدُ ثَلاَثًا وَثَلاَثِينَ، وَنُكَبِّرُ أَرْبَعًا وَثَلاَثِينَ‏.‏ فَرَجَعْتُ إِلَيْهِ فَقَالَ ‏"‏ تَقُولُ سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَاللَّهُ أَكْبَرُ، ...
Reference : Sahih al-Bukhari 843
In-book reference : Book 10, Hadith 235
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 804
  (deprecated numbering scheme)
Sahih al-Bukhari 1020

Narrated Masruq:

One day I went to Ibn Mas`ud who said, "When Quraish delayed in embracing Islam, the Prophet I invoked Allah to curse them, so they were afflicted with a (famine) year because of which many of them died and they ate the carcasses and Abu Sufyan came to the Prophet and said, 'O Muhammad! You came to order people to keep good relation with kith and kin and your nation is being destroyed, so invoke Allah I ? So the Prophet I recited the Holy verses of Sirat-Ad-Dukhan: 'Then watch you For the day that The sky will Bring forth a kind Of smoke Plainly visible.' (44.10) When the famine was taken off, the people renegade once again as nonbelievers. The statement of Allah, (in Sura "Ad- Dukhan"-44) refers to that: 'On the day when We shall seize You with a mighty grasp.' (44.16) And that was what happened on the day of the battle of Badr." Asbath added on the authority of Mansur, "Allah's Apostle prayed for them and it rained heavily for seven days. So the people complained of the excessive rain. The Prophet said, 'O Allah! (Let it rain) around us and not on us.' So the clouds dispersed over his head and it rained over the surroundings."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنْ سُفْيَانَ، حَدَّثَنَا مَنْصُورٌ، وَالأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ أَتَيْتُ ابْنَ مَسْعُودٍ فَقَالَ إِنَّ قُرَيْشًا أَبْطَئُوا عَنِ الإِسْلاَمِ،، فَدَعَا عَلَيْهِمُ النَّبِيُّ صلى الله عليه وسلم فَأَخَذَتْهُمْ سَنَةٌ حَتَّى هَلَكُوا فِيهَا وَأَكَلُوا الْمَيْتَةَ وَالْعِظَامَ، فَجَاءَهُ أَبُو سُفْيَانَ فَقَالَ يَا مُحَمَّدُ، جِئْتَ تَأْمُرُ بِصِلَةِ الرَّحِمِ، وَإِنَّ قَوْمَكَ هَلَكُوا، فَادْعُ اللَّهَ‏.‏ فَقَرَأَ ‏‏{‏فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ‏}‏ ثُمَّ عَادُوا إِلَى كُفْرِهِمْ فَذَلِكَ قَوْلُهُ تَعَالَى ‏‏{‏يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى‏}‏ يَوْمَ بَدْرٍ‏.‏ قَالَ وَزَادَ أَسْبَاطٌ عَنْ مَنْصُورٍ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم، فَسُقُوا الْغَيْثَ، فَأَطْبَقَتْ عَلَيْهِمْ سَبْعًا، وَشَكَا ...
Reference : Sahih al-Bukhari 1020
In-book reference : Book 15, Hadith 15
USC-MSA web (English) reference : Vol. 2, Book 17, Hadith 133
  (deprecated numbering scheme)
Sahih al-Bukhari 1660

Narrated Salim:

`Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn `Umar during Hajj. On the Day of `Arafat, when the sun declined at midday, Ibn `Umar came along with me and shouted near Al- Hajjaj's cotton (cloth) tent. Al-Hajjaj came Out, wrapping himself with a waist-sheet dyed with safflower, and said, "O Abu `Abdur-Rahman! What is the matter?" He said, If you want to follow the Sunna (the tradition of the Prophet (p.b.u.h) ) then proceed (to `Arafat)." Al-Hajjaj asked, "At this very hour?" Ibn `Umar said, "Yes." He replied, "Please wait for me till I pour some water over my head (i.e. take a bath) and come out." Then Ibn `Umar dismounted and waited till Al-Hajjaj came out. So, he (Al-Hajjaj) walked in between me and my father (Ibn `Umar). I said to him, "If you want to follow the Sunna then deliver a brief sermon and hurry up for the stay at `Arafat." He started looking at `Abdullah (Ibn `Umar) (inquiringly), and when `Abdullah noticed that, he said that he had told the truth.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، قَالَ كَتَبَ عَبْدُ الْمَلِكِ إِلَى الْحَجَّاجِ أَنْ لاَ يُخَالِفَ ابْنَ عُمَرَ فِي الْحَجِّ، فَجَاءَ ابْنُ عُمَرَ ـ رضى الله عنه ـ وَأَنَا مَعَهُ يَوْمَ عَرَفَةَ حِينَ زَالَتِ الشَّمْسُ، فَصَاحَ عِنْدَ سُرَادِقِ الْحَجَّاجِ، فَخَرَجَ وَعَلَيْهِ مِلْحَفَةٌ مُعَصْفَرَةٌ فَقَالَ مَا لَكَ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ الرَّوَاحَ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ‏.‏ قَالَ هَذِهِ السَّاعَةَ قَالَ نَعَمْ‏.‏ قَالَ فَأَنْظِرْنِي حَتَّى أُفِيضَ عَلَى رَأْسِي ثُمَّ أَخْرُجَ‏.‏ فَنَزَلَ حَتَّى خَرَجَ الْحَجَّاجُ، فَسَارَ بَيْنِي وَبَيْنَ أَبِي، فَقُلْتُ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ فَاقْصُرِ الْخُطْبَةَ وَعَجِّلِ الْوُقُوفَ‏.‏ فَجَعَلَ يَنْظُرُ إِلَى عَبْدِ اللَّهِ، فَلَمَّا رَأَى ذَلِكَ عَبْدُ اللَّهِ قَالَ صَدَقَ‏.‏
Reference : Sahih al-Bukhari 1660
In-book reference : Book 25, Hadith 141
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 722
  (deprecated numbering scheme)
Sahih al-Bukhari 1936

Narrated Abu Huraira:

While we were sitting with the Prophet a man came and said, "O Allah's Apostle! I have been ruined." Allah's Apostle asked what was the matter with him. He replied "I had sexual intercourse with my wife while I was fasting." Allah's Apostle asked him, "Can you afford to manumit a slave?" He replied in the negative. Allah's Apostle asked him, "Can you fast for two successive months?" He replied in the negative. The Prophet asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. The Prophet kept silent and while we were in that state, a big basket full of dates was brought to the Prophet . He asked, "Where is the questioner?" He replied, "I (am here)." The Prophet said (to him), "Take this (basket of dates) and give it in charity." The man said, "Should I give it to a person poorer than I? By Allah; there is no family between its (i.e. Medina's) two mountains who are poorer than I." The Prophet smiled till his premolar teeth became visible and then said, 'Feed your family with it."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ جَاءَهُ رَجُلٌ، فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ‏.‏ قَالَ ‏"‏ مَا لَكَ ‏"‏‏.‏ قَالَ وَقَعْتُ عَلَى امْرَأَتِي وَأَنَا صَائِمٌ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَجِدُ رَقَبَةً تُعْتِقُهَا ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏‏.‏ قَالَ لاَ‏.‏ فَقَالَ ‏"‏ فَهَلْ تَجِدُ إِطْعَامَ سِتِّينَ مِسْكِينًا ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ فَمَكَثَ النَّبِيُّ صلى الله عليه وسلم، فَبَيْنَا نَحْنُ عَلَى ذَلِكَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهَا تَمْرٌ ـ وَالْعَرَقُ الْمِكْتَلُ ـ قَالَ ‏"‏ أَيْنَ السَّائِلُ ‏"‏‏.‏ فَقَالَ أَنَا‏.‏ قَالَ ‏"‏ خُذْهَا فَتَصَدَّقْ بِهِ ‏"‏‏.‏ فَقَالَ الرَّجُلُ أَعَلَى أَفْقَرَ مِنِّي يَا رَسُولَ اللَّهِ فَوَاللَّهِ مَا بَيْنَ لاَبَتَيْهَا ـ يُرِيدُ الْحَرَّتَيْنِ ـ أَهْلُ بَيْتٍ أَفْقَرُ مِنْ أَهْلِ بَيْتِي، فَضَحِكَ ...
Reference : Sahih al-Bukhari 1936
In-book reference : Book 30, Hadith 43
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 157
  (deprecated numbering scheme)
Sahih al-Bukhari 2271

Narrated Abu Musa:

The Prophet said, "The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night for specific wages. They worked till midday and then said, 'We do not need your money which you have fixed for us and let whatever we have done be annulled.' The man said to them, 'Don't quit the work, but complete the rest of it and take your full wages.' But they refused and went away. The man employed another batch after them and said to them, 'Complete the rest of the day and yours will be the wages I had fixed for the first batch.' So, they worked till the time of `Asr prayer. Then they said, "Let what we have done be annulled and keep the wages you have promised us for yourself.' The man said to them, 'Complete the rest of the work, as only a little of the day remains,' but they refused. Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset, and they received the wages of the two former batches. So, that was the example of those people (Muslims) and the example of this light (guidance) which they have accepted willingly.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَثَلُ الْمُسْلِمِينَ وَالْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ اسْتَأْجَرَ قَوْمًا يَعْمَلُونَ لَهُ عَمَلاً يَوْمًا إِلَى اللَّيْلِ عَلَى أَجْرٍ مَعْلُومٍ، فَعَمِلُوا لَهُ إِلَى نِصْفِ النَّهَارِ فَقَالُوا لاَ حَاجَةَ لَنَا إِلَى أَجْرِكَ الَّذِي شَرَطْتَ لَنَا، وَمَا عَمِلْنَا بَاطِلٌ، فَقَالَ لَهُمْ لاَ تَفْعَلُوا أَكْمِلُوا بَقِيَّةَ عَمَلِكُمْ، وَخُذُوا أَجْرَكُمْ كَامِلاً، فَأَبَوْا وَتَرَكُوا، وَاسْتَأْجَرَ أَجِيرَيْنِ بَعْدَهُمْ فَقَالَ لَهُمَا أَكْمِلاَ بَقِيَّةَ يَوْمِكُمَا هَذَا، وَلَكُمَا الَّذِي شَرَطْتُ لَهُمْ مِنَ الأَجْرِ‏.‏ فَعَمِلُوا حَتَّى إِذَا كَانَ حِينُ صَلاَةِ الْعَصْرِ قَالاَ لَكَ مَا عَمِلْنَا بَاطِلٌ، وَلَكَ الأَجْرُ الَّذِي جَعَلْتَ لَنَا فِيهِ‏.‏ فَقَالَ لَهُمَا أَكْمِلاَ بَقِيَّةَ عَمَلِكُمَا، فَإِنَّ مَا بَقِيَ مِنَ النَّهَارِ شَىْءٌ يَسِيرٌ‏.‏ فَأَبَيَا، وَاسْتَأْجَرَ قَوْمًا أَنْ يَعْمَلُوا لَهُ بَقِيَّةَ يَوْمِهِمْ، فَعَمِلُوا ...
Reference : Sahih al-Bukhari 2271
In-book reference : Book 37, Hadith 11
USC-MSA web (English) reference : Vol. 3, Book 36, Hadith 471
  (deprecated numbering scheme)
Sahih al-Bukhari 2482

Narrated Abu Huraira:

Allah's Apostle said, "There was an Israeli man called Juraij, while he was praying, his mother came and called him, but he did not respond to her call. He said (to himself) whether he should continue the prayer or reply to his mother. She came to him the second time and called him and said, "O Allah! Do not let him die until he sees the faces of prostitutes." Juraij used to live in a hermitage. A woman said that she would entice Juraij, so she went to him and presented herself (for an evil act) but he refused. She then went to a shepherd and allowed him to commit an illegal sexual intercourse with her and later she gave birth to a boy. She alleged that the baby was from Juraij. The people went to Juraij and broke down his hermitage, pulled him out of it and abused him. He performed ablution and offered the prayer, then he went to the male (baby) and asked him; "O boy! Who is your father?" The baby replied that his father was the shepherd. The people said that they would build for him a hermitage of gold but Juraij asked them to make it of mud only."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَانَ رَجُلٌ فِي بَنِي إِسْرَائِيلَ، يُقَالُ لَهُ جُرَيْجٌ، يُصَلِّي، فَجَاءَتْهُ أُمُّهُ فَدَعَتْهُ، فَأَبَى أَنْ يُجِيبَهَا، فَقَالَ أُجِيبُهَا أَوْ أُصَلِّي ثُمَّ أَتَتْهُ، فَقَالَتِ اللَّهُمَّ لاَ تُمِتْهُ حَتَّى تُرِيَهُ الْمُومِسَاتِ‏.‏ وَكَانَ جُرَيْجٌ فِي صَوْمَعَتِهِ، فَقَالَتِ امْرَأَةٌ لأَفْتِنَنَّ جُرَيْجًا‏.‏ فَتَعَرَّضَتْ لَهُ فَكَلَّمَتْهُ فَأَبَى، فَأَتَتْ رَاعِيًا، فَأَمْكَنَتْهُ مِنْ نَفْسِهَا فَوَلَدَتْ غُلاَمًا، فَقَالَتْ هُوَ مِنْ جُرَيْجٍ‏.‏ فَأَتَوْهُ، وَكَسَرُوا صَوْمَعَتَهُ فَأَنْزَلُوهُ وَسَبُّوهُ، فَتَوَضَّأَ وَصَلَّى ثُمَّ أَتَى الْغُلاَمَ، فَقَالَ مَنْ أَبُوكَ يَا غُلاَمُ قَالَ الرَّاعِي‏.‏ قَالُوا نَبْنِي صَوْمَعَتَكَ مِنْ ذَهَبٍ‏.‏ قَالَ لاَ إِلاَّ مِنْ طِينٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2482
In-book reference : Book 46, Hadith 43
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 662
  (deprecated numbering scheme)
Sahih al-Bukhari 3761

Narrated Alqama:

I went to Sham and was offering a two-rak`at prayer; I said, "O Allah! Bless me with a (pious) companion." Then I saw an old man coming towards me, and when he came near I said, (to myself), "I hope Allah has given me my request." The man asked (me), "Where are you from?" I replied, "I am from the people of Kufa." He said, "Weren't there amongst you the Carrier of the (Prophet's) shoes, Siwak and the ablution water container? Weren't there amongst you the man who was given Allah's Refuge from the Satan? And weren't there amongst you the man who used to keep the (Prophet's) secrets which nobody else knew? How did Ibn Um `Abd (i.e. `Abdullah bin Mas`ud) use to recite Surat-al-lail (the Night:92)?" I recited:-- "By the Night as it envelops By the Day as it appears in brightness. And by male and female." (92.1- 3) On that, Abu Darda said, "By Allah, the Prophet made me read the Verse in this way after listening to him, but these people (of Sham) tried their best to let me say something different."

حَدَّثَنَا مُوسَى، عَنْ أَبِي عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، دَخَلْتُ الشَّأْمَ فَصَلَّيْتُ رَكْعَتَيْنِ، فَقُلْتُ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا‏.‏ فَرَأَيْتُ شَيْخًا مُقْبِلاً، فَلَمَّا دَنَا قُلْتُ أَرْجُو أَنْ يَكُونَ اسْتَجَابَ‏.‏ قَالَ مِنْ أَيْنَ أَنْتَ قُلْتُ مِنْ أَهْلِ الْكُوفَةِ‏.‏ قَالَ أَفَلَمْ يَكُنْ فِيكُمْ صَاحِبُ النَّعْلَيْنِ وَالْوِسَادِ وَالْمِطْهَرَةِ أَوَلَمْ يَكُنْ فِيكُمُ الَّذِي أُجِيرَ مِنَ الشَّيْطَانِ أَوَلَمْ يَكُنْ فِيكُمْ صَاحِبُ السِّرِّ الَّذِي لاَ يَعْلَمُهُ غَيْرُهُ كَيْفَ قَرَأَ ابْنُ أُمِّ عَبْدٍ ‏{‏وَاللَّيْلِ‏}‏ فَقَرَأْتُ ‏{‏وَاللَّيْلِ إِذَا يَغْشَى * وَالنَّهَارِ إِذَا تَجَلَّى * وَالذَّكَرِ وَالأُنْثَى‏}‏‏.‏ قَالَ أَقْرَأَنِيهَا النَّبِيُّ صلى الله عليه وسلم فَاهُ إِلَى فِيَّ، فَمَا زَالَ هَؤُلاَءِ حَتَّى كَادُوا يَرُدُّونِي‏.‏
Reference : Sahih al-Bukhari 3761
In-book reference : Book 62, Hadith 106
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 105
  (deprecated numbering scheme)
Sahih al-Bukhari 4800

Narrated Abu Huraira:

Allah's Prophet said, "When Allah decrees some order in the heaven, the angels flutter their wings indicating complete surrender to His saying which sounds like chains being dragged on rock. And when the state of fear disappears, they ask each other, "What has your Lord ordered? They say that He has said that which is true and just, and He is the Most High, the Most Great." (34.23). Then the stealthy listeners (devils) hear this order, and these stealthy listeners are like this, one over the other." (Sufyan, a sub-narrator demonstrated that by holding his hand upright and separating the fingers.) A stealthy listener hears a word which he will convey to that which is below him and the second will convey it to that which is below him till the last of them will convey it to the wizard or foreteller. Sometimes a flame (fire) may strike the devil before he can convey it, and sometimes he may convey it before the flame (fire) strikes him, whereupon the wizard adds to that word a hundred lies. The people will then say, 'Didn't he (i.e. magician) tell such-and-such a thing on such-and-such date?' So that magician is said to have told the truth because of the Statement which has been heard from the heavens."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، قَالَ سَمِعْتُ عِكْرِمَةَ، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا قَضَى اللَّهُ الأَمْرَ فِي السَّمَاءِ ضَرَبَتِ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ كَأَنَّهُ سِلْسِلَةٌ عَلَى صَفْوَانٍ فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ، قَالُوا لِلَّذِي قَالَ الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ فَيَسْمَعُهَا مُسْتَرِقُ السَّمْعِ، وَمُسْتَرِقُ السَّمْعِ هَكَذَا بَعْضُهُ فَوْقَ بَعْضٍ ـ وَوَصَفَ سُفْيَانُ بِكَفِّهِ فَحَرَفَهَا وَبَدَّدَ بَيْنَ أَصَابِعِهِ ـ فَيَسْمَعُ الْكَلِمَةَ، فَيُلْقِيهَا إِلَى مَنْ تَحْتَهُ ثُمَّ يُلْقِيهَا الآخَرُ إِلَى مَنْ تَحْتَهُ، حَتَّى يُلْقِيَهَا عَلَى لِسَانِ السَّاحِرِ أَوِ الْكَاهِنِ، فَرُبَّمَا أَدْرَكَ الشِّهَابُ قَبْلَ أَنْ يُلْقِيَهَا، وَرُبَّمَا أَلْقَاهَا قَبْلَ أَنْ يُدْرِكَهُ، فَيَكْذِبُ مَعَهَا مِائَةَ كَذْبَةٍ، فَيُقَالُ أَلَيْسَ قَدْ قَالَ لَنَا يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا فَيُصَدَّقُ بِتِلْكَ الْكَلِمَةِ الَّتِي سَمِعَ مِنَ السَّمَاءِ ‏"‏‏.‏ ...
Reference : Sahih al-Bukhari 4800
In-book reference : Book 65, Hadith 322
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 324
  (deprecated numbering scheme)
Sahih al-Bukhari 4821

Narrated `Abdullah:

It (i.e., the imagined smoke) was because, when the Quraish refused to obey the Prophet, he asked Allah to afflict them with years of famine similar to those of (Prophet) Joseph. So they were stricken with famine and fatigue, so much so that they ate even bones. A man would look towards the sky and imagine seeing something like smoke between him and the sky because of extreme fatigue. So Allah revealed:-- 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people; this is a painfull of torment.' (44.10-11) Then someone (Abu Sufyan) came to Allah's Apostle and said, "O Allah's Apostle! Invoke Allah to send rain for the tribes of Mudar for they are on the verge of destruction." On that the Prophet said (astonishingly) "Shall I invoke Allah) for the tribes of Mudar? Verily, you are a brave man!" But the Prophet prayed for rain and it rained for them. Then the Verse was revealed. 'But truly you will return (to disbelief).' (44.15) (When the famine was over and) they restored prosperity and welfare, they reverted to their ways (of heathenism) whereupon Allah revealed: 'On the Day when We shall seize you with a Mighty Grasp. We will indeed (then) exact retribution.' (44.16) The narrator said, "That was the day of the Battle of Badr."

حَدَّثَنَا يَحْيَى، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، قَالَ قَالَ عَبْدُ اللَّهِ إِنَّمَا كَانَ هَذَا لأَنَّ قُرَيْشًا لَمَّا اسْتَعْصَوْا عَلَى النَّبِيِّ صلى الله عليه وسلم دَعَا عَلَيْهِمْ بِسِنِينَ كَسِنِي يُوسُفَ، فَأَصَابَهُمْ قَحْطٌ وَجَهْدٌ حَتَّى أَكَلُوا الْعِظَامَ، فَجَعَلَ الرَّجُلُ يَنْظُرُ إِلَى السَّمَاءِ فَيَرَى مَا بَيْنَهُ وَبَيْنَهَا كَهَيْئَةِ الدُّخَانِ مِنَ الْجَهْدِ، فَأَنْزَلَ اللَّهُ تَعَالَى ‏‏{‏فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ * يَغْشَى النَّاسَ هَذَا عَذَابٌ أَلِيمٌ‏}‏ قَالَ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقِيلَ يَا رَسُولَ اللَّهِ اسْتَسْقِ اللَّهَ لِمُضَرَ، فَإِنَّهَا قَدْ هَلَكَتْ‏.‏ قَالَ ‏"‏ لِمُضَرَ إِنَّكَ لَجَرِيءٌ ‏"‏‏.‏ فَاسْتَسْقَى فَسُقُوا‏.‏ فَنَزَلَتْ ‏‏{‏إِنَّكُمْ عَائِدُونَ‏}‏ فَلَمَّا أَصَابَتْهُمُ الرَّفَاهِيَةُ عَادُوا إِلَى حَالِهِمْ حِينَ أَصَابَتْهُمُ الرَّفَاهِيَةُ‏.‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ...
Reference : Sahih al-Bukhari 4821
In-book reference : Book 65, Hadith 343
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 346
  (deprecated numbering scheme)
Sahih al-Bukhari 4895

Narrated Ibn `Abbas:

I witnessed the `Id-al-Fitr prayer with Allah's Apostle , Abu Bakr, `Umar and `Uthman; and all of them offered it before delivering the sermon... and then delivered the sermon. Once the Prophet (after completing the prayer and the sermon) came down, as if I am now looking at him waving at the men with his hand to sit down, and walked through them till he, along with Bilal, reached (the rows of) the women. Then he recited: 'O Prophet! When believing women come to you to take the oath of allegiance that they will not worship anything other than Allah, will not steal, will not commit illegal sexual intercourse, will not kill their children, and will not utter slander, intentionally forging falsehood (by making illegal children belonging to their husbands)'....(60.12) Having finished, he said, 'Do you agree to that?" One lady, other than whom none replied the Prophet said, "Yes, O Allah's Apostle!" (The, sub-narrator, Al-Hasan did not know who the lady was.) Then the Prophet said to them: "Will you give alms?" Thereupon Bilal spread out his garment and the women started throwing big rings and small rings into Bilal's garment. (See Hadith No. 95 vol.2)

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ وَأَخْبَرَنِي ابْنُ جُرَيْجٍ، أَنَّ الْحَسَنَ بْنَ مُسْلِمٍ، أَخْبَرَهُ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ شَهِدْتُ الصَّلاَةَ يَوْمَ الْفِطْرِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَكُلُّهُمْ يُصَلِّيهَا قَبْلَ الْخُطْبَةِ ثُمَّ يَخْطُبُ بَعْدُ، فَنَزَلَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَكَأَنِّي أَنْظُرُ إِلَيْهِ حِينَ يُجَلِّسُ الرِّجَالَ بِيَدِهِ، ثُمَّ أَقْبَلَ يَشُقُّهُمْ حَتَّى أَتَى النِّسَاءَ مَعَ بِلاَلٍ فَقَالَ ‏‏{‏يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلاَ يَسْرِقْنَ وَلاَ يَزْنِينَ وَلاَ يَقْتُلْنَ أَوْلاَدَهُنَّ وَلاَ يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ‏} حَتَّى فَرَغَ مِنَ الآيَةِ كُلِّهَا ثُمَّ قَالَ حِينَ فَرَغَ ...
Reference : Sahih al-Bukhari 4895
In-book reference : Book 65, Hadith 415
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 418
  (deprecated numbering scheme)