“When (the following) was revealed: ‘O you who believe! When you consult the Messenger in private, spend something in charity before your private consultation.’ The Prophet said to me: ‘What do you think? A dinar?’ I said: ‘They will not be able to.’ He said: ‘Then half a Dinar?’ I said: ‘They will not be able.’ He said: ‘Then how much?’ I said ‘A barely corn.’ He said: ‘You made it too little.’” He said: “So the Ayah was revealed: ‘Are you afraid of spending in charity before your private consultation?’ He said: “It was about my case for which Allah lightened the burden upon this Ummah.”

"I heard Sa'eed bin Musayyab saying: 'Indeed Allah is Tayyib (good) and he loves Tayyib (what is good), and He is Nazif (clean) and He loves cleanliness, He is Karim (kind) and He loves kindness, He is Jawad (generous) and He loves generosity. So clean' - I think he said - 'your courtyards, and do not resemble the Jews.'" He said: "I mentioned that to Muhajir bin Mismar, and he said: "Amir bin Sa'd [bin Abi Waqqas] narrated it to me from his father from the Prophet (SAW), similarly, except that he did not say: "Clean your courtyards."

There were some plots of land lying vacant around the mosque. The people of Banu Salamah decided to move to this land and come nearer to the mosque. The Messenger of Allah (PBUH) heard about it and said to them, "I have heard that you intend to move near the mosque." They said: "Yes, O Messenger of Allah! We have decided to do that." Thereupon the Messenger of Allah (PBUH) said, "O Banu Salamah! Stay in your houses, because your footprints (when you come to the mosque) will be recorded." He said this twice. They said: "We would not have liked it, had we moved near the mosque."

[Muslim].

I heard the Messenger of Allah (PBUH) saying, "Allah, the Exalted, has said: 'O son of Adam! I shall go on forgiving you so long as you pray to Me and aspire for My forgiveness whatever may be your sins. O son of Adam! I do not care even if your sins should pile up to the sky and should you beg pardon of Me, I would forgive you. O son of Adam! If you come to Me with an earthful of sins and meet Me, not associating anything with Me in worship, I will certainly grant you as much pardon as will fill the earth."'

[At-Tirmidhi].

Shurahah became pregnant and her husband was absent. Her former master took her to ‘Ali, and ‘Ali (رضي الله عنه) said to her: Perhaps your husband came to you or perhaps someone forced you against your will? She said: No. And she admitted zina. So `Ali (رضي الله عنه) flogged her on Thursday and I was present, and he stoned her on Friday and I was present. He ordered that a hole be dug for her up to her navel, then he said: Stoning is the way of the Messenger of Allah (ﷺ). The verse of stoning was revealed but those who used to read it and other verses of the Qur`an died in al-Yamamah.

Abu Huraira reported God’s messenger as saying, “I may be likened to a man who kindled a fire, and when it lit up the neighbourhood the insects and these creeping things which fall into a fire began to fall into it. He began to prevent them, but they got the better of him and rushed into it. Now I am seizing your girdles to pull you from hell, but you are rushing into it.” This is Bukhari's version, and Muslim has one similar, but at the end of it he quotes him as saying, “You and I may be likened to that. I am seizing your girdles to pull you from hell. Come away from hell! Come away from hell! But you are getting the better of me and rushing into it.”

'A’isha said that once when God’s Messenger was with a number of the Emigrants and Helpers a camel came and prostrated itself before him. Thereupon his companions said, “Messenger of God, beasts and trees prostrate themselves before you, but we have most right to do so.” He replied, “Worship your Lord and honour your brother. If I were to order any one to prostrate himself before another, I would order a woman to prostrate herself before her husband; and if he were to order her to convey stones from a yellow mountain to a black one, or from a black mountain to a white one, it would be incumbent on her to do so.” Ahmad transmitted it.

Abu Dharr told that God’s Messenger addressed him by name and he replied, "At your service and at your pleasure, Messenger of God.” He said, "How will you do when death ¹ smites people and a house, meaning a grave, will cost as much as a slave?” On his replying that God and His apostle knew best, he said, "Show endurance.” Hammad b. [Abu] Sulaiman said that the hand of one who rifles a grave ² should be cut off because he had entered the deceased’s house. Abu Dawud transmitted it. 1. Here "death” is used as a figure for a severe pestilence. 2. Mirqat, iv, 59, say this is done to steal the shroud.

‘Amr b. Shu'aib, on his father’s authority, said that his grandfather told of a woman who said, “Messenger of God, I have taken a vow to play the tambourine over you,” to which he replied, “Fulfil your vow.” Abu Dawud transmitted it. Razin added that she said, “And I have taken a vow to perform a sacrifice in such and such a place,” a place in which people had performed sacrifices in pre-Islamic times. He asked whether that place contained any idol worshipped in pre-Islamic times, and she replied that it did not. He asked whether any pre-Islamic festival was observed there, and she replied that none was. He then said, “Fulfil your vow.” Razin

You people must carry out the punishment on your slaves, those of them who are married and those who are not, for a slave woman belonging to God’s Messenger committed fornication and he ordered me to beat her. But she had recently given birth to a child and I was afraid that if I beat her I might kill her, so I mentioned that to the Prophet and he said, “You have done well." Muslim transmitted it. In a version by Abd Dawud he said, “Leave her till her blood stops flowing and then carry out the punishment on her, and carry out* the punishment on your female slaves”. Abu Dawud. *Here the verb is plural.

Anas told of a man who came and said, “Messenger of God, I have done something which merits punishment, so appoint it for me.” He did not question him about it, and when the time for prayer came the man prayed along with him. Then when the Prophet had finished the prayer the man got up and said, “Messenger of God, I have done something which merits punishment, so appoint for me that God has decreed.” He asked, “Did you not pray along with us?” and when he replied that he had, he said, “Well, God has forgiven you your offence, or “your punishment”. (Bukhari and Muslim.)

Aus b. Aus reported God’s Messenger as saying, “Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trump will be blown, and on it the shout will be made, so invoke many blessings on me that day, for your blessing will be submitted to me." He was asked how that could be when his body had decayed* and replied, "God has prohibited the earth from consuming the bodies of prophets.” *The text here gives two alternative words, both with the same meaning, the first being aramta, and the second balita, the latter being the more common. Abu Dawud, Nasa’i, Ibn Majah, Darimi and Baihaqi, in [Kitab] ad-Da‘awat al-kabir, transmitted it.

Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "The idda of the woman who bleeds constantly is a year."

Malik said, "What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them, she has an idda of three months. If she has a period before the end of the three months, she accepts the period. If another nine months pass without her having a period, she does an idda of three months. If she has a second period before the end of those three months, she accepts the period. If nine months then pass without a period, she does an idda of three months. If she has a third period, the idda of the period is complete. If she does not have a period, she waits three months, and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable."

Malik said, "The sunna with us is that when a man divorces his wife and has the option to return to her, and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her, she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her."

Malik said, "What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim, he is entitled to her as long as she is in her idda. If her idda is finished, he has no access to her. If he remarries her after the end of her idda, however, that is not counted as divorce. Islam removed her from him without divorce."

That he heard Anas [bin Malik] saying: "The Messenger of Allah (saws) used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of 'Ubadah bin As-Samit. Once the Messenger of Allah (saws) visited her and she provide him with some food and started inspecting this head for lice. Then the Messenger of Allah (saws) slept and afterwards he awoke smiling.

She said: 'I said: "What causes you to smile, O the Messenger of Allah (saws) ?" He said: "Some of my followers who were displayed before me )in a dream) as fighters in Allah's cause, riding on a ship this ocean who were kings upon thrones, or like kings upon thrones." I said: "O Messenger of Allah! Supplicate to Allah to make me among them.'" So he supplicated for her. Then he lay down his head to sleep. Then he woke up and he was smiling. She said: 'So I said to him: "What causes you to smile, O the Messenger of Allah (saws)?" He said: "Some of my followers who were displayed before me (in a dream) as fighters in Allah's cause," and he said similar to what he said earlier. She said: 'I said: "O Messenger of Allah! Supplicate to Allah to make me among them." He said: "You are the earlier ones.'" He said: "So Umm Haram rode on the sea during the time of Mu'awiyah bin Abu Sufyan. She was thrown from the riding animal after she arrived from the ocean voyage, and she died."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Umm Haram bint Milhan is the daughter of Umm Sulaim, the maternal aunt of Anas bin Malik.

Malik related to me from Yahya ibn Said from Abu Bakr ibn Hazm that a boy from Ghassan was dying in Madina while his heir was in Syria. That was mentioned to Umar ibn al-Khattab. It was said to him, "So-and-so is dying. Shall he make a bequest?" He said, "Let him make a bequest."

Yahya ibn Said said that Abu Bakr had said, "He was a boy of ten or twelve years." Yahya said, "He willed the well of Jusham, and his people sold it for 30,000 dirhams."

Yahya said that he heard Malik say, "The generally agreed-on way of doing things in our community is that a simpleton, an idiot, or a lunatic who recovers at times, can make wills if they have enough of their wits about them to recognise what they will. Someone who has not enough wits to recognise what he wills, and is overcome in his intellect, cannot make a bequest."

" 'Umar delivered a Khutbah to us at Al-Jabiyah. He said: 'O you people! Indeed I have stood among you as the Messenger of Allah(s.a.w) stood among us, and he said: "I order you (to stick to) my Companions, then those who come after them, then those who come after them. Then lying will spread until a man will take an oath when no oath was sought from him, and a witness will testify when his testimony was not sought. Behold! A man is not alone with a woman but the third of them is Ash-Shaitan. Adhere to the Jama'ah, beware of separation, for indeed Ash-Shaitan is with one, and he is further away from two. Whoever wants the best place in Paradise, then let him stick to the Jama'ah. Whoever rejoices with his good deeds and grieves over his evil deeds, then that is the believer among you.'"

After the death of Messenger of Allah (PBUH), Abu Bakr (May Allah be pleased with him) said to 'Umar (May Allah be pleased with him) : "Let us visit Umm Aiman (May Allah be pleased with her) as Messenger of Allah (PBUH) used to visit her". As we came to her, she wept. They (Abu Bakr and 'Umar (May Allah be pleased with him) said to her, "What makes you weep? Do you not know that what Allah has in store for His Messenger (PBUH) is better than (this worldly life)?" She said, "I weep not because I am ignorant of the fact that what is in store for Messenger of Allah (PBUH) (in the Hereafter) is better than this world, but I weep because the Revelation has ceased to come". This moved both of them to tears and they began to weep along with her.

[Muslim].

I heard the Messenger of Allah(ﷺ) say: “Whoever does wudoo` as I have done wudoo’, then prays two rak`ahs in which he does not let his mind wander, will be forgiven his previous sins.

It was narrated from Humran, the freed slave of ‘Uthman, that he saw `Uthman (رضي الله عنه) call for a vessel,... and he mentioned a similar report.

He visited us when we had gone to bed, and when we were about to get up he told us to stay where we were. He then came and sat down between her and me, and I felt the coldness of his foot on my belly. He then said, “Let me guide you to something better than what you have asked. When you go to bed, say ‘Glory be to God’ thirty-three times, ‘Praise be to God’ thirty-three times, and ‘God is most great’ thirty-four times. That will be better for you than a servant.” (Bukhari and Muslim.)

There was a covenant between Mu'awiya and the Byzantines, and he was going towards their country; then when the covenant came to an end he attacked them. A man came on a horse, or a packhorse, saying, “God is most great, God is most great; let there be faithfulness and not treachery.”* And when they looked they found that he was 'Amr b. ‘Abasa. Mu'awiya questioned him about that and he replied that he had heard God’s Messenger say, "When one has a covenant with people he must not loosen or strengthen it till its term comes, or he brings it to an end in agreement with them.” He said that Mu'awiya then took the people back. *Mirqat, 4, 255 says that 'Amr b. ‘Abasa felt it was an act of treachery to make a treaty while in one’s own country and then approach the enemy’s country when the period of the treaty was near an end, so as to be able to make an immediate attack. Tirmidhi and Abu Dawud transmitted it.

Abu Huraira told that God's Messenger sent some horsemen to Najd and they brought a man of the B. Hanifa called Thumama b. Uthal who was the chief of the people of al-Yamama and bound him to one of the pillars of the mosque. God’s Messenger came out to him and said, “What are you expecting, Thumama?” He replied, “I expect good, Muhammad. If you kill me you will kill one whose blood will be avenged, if you show favour you will show it to one who is grateful, and if you want property and ask you will be given as much of it as you wish.” God’s Messenger left him till the next day, and asked him, “What are you expecting, Thumama?” He replied, “I am expecting what I said to you. If you show favour you will show it to one who is grateful, if you kill me you will kill one whose blood will be avenged, and if you want property and ask you will be given as much of it as you wish.” God's Messenger left him till the following day, and asked him, “What are you expecting, Thumama?” He replied, “I am expecting what I said to you. If you show favour you will show it to one who is grateful, if you kill me you will kill one whose blood will be avenged, and if you want property and ask you will be given as much of it as you wish.” God’s Messenger then said, “Set Thumama free.” He went off to some palm-trees near the mosque, and after bathing he entered the mosque and said, “I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I swear by God, Muhammad, that there was no face on the face of the earth more hateful to me than yours, but your face has become the dearest of all to me. I swear by God that there was no religion more hateful to me than yours, but your religion has become the dearest of all to me. I swear by God that there was no town more hateful to me than yours, but your town has become the dearest of all to me. Your cavalry seized me when I was on my way to perform the umra, so what do you think I should do? God’s Messenger congratulated him and told him to perform the umra. When he came to Mecca someone asked him whether he had turned to folly* and he replied, “No, but I have accepted Islam along with God’s Messenger. I swear by God that not one grain of wheat will come to you from al-Yamama till God’s Messenger gives permission for it.” *Sabaut. The verb saba has as one of its meanings to turn to folly. It has been suggested that here it is used in the sense of the verb saba’a which means to change one’s religion. Final Hamza verbs very often do drop the Hamza, but they more normally follow the pattern of final ya’ verbs rather than final waw when they do so. Muslim transmitted it, and Bukhari gave it more concisely.

‘no I'tikaf is accepted….) is most probably the saying of ’A’isha (RAA), i.e. Hadith Mauquf (i.e. that which the companion does not connect to the Prophet and it is not the Prophet (P.B.U.H.) himself.

Allah’s Messenger (saws) said, "The soil is a purifier for a Muslim, even if he does not find water for ten years; but if he finds water, he must fear Allah and let it touch his skin."

Abu Hurairah said “The Prophet (saws) sent ten persons (on an expedition) and appointed ‘Asim bin Thabit their commander. About one hundred men of Hudhail who were archers came out to (attack) them. When ‘Asim felt their presence, they took cover in a hillock. They aid to them “Come down and surrender and we make a covenant and pact with you that we shall not kill any of you”. ‘Asim said “I do not come to the protection of a disbeliever. Then they shot them with arrows and killed ‘Asim in a company of seven persons. The other three persons came down to their covenant and pact. They were Khubaib, Zaid bin Al Lathnah and another man. When they overpowered them, they untied their bow strings and tied them with them”. The third person said “This is the first treachery. I swear by Allaah, I shall not accompany you. In them (my companions) is an example for me. They pulled him, but he refused to accompany them, so they killed him. Khubaib remained their captive until they agreed to kill him. He asked for a razor to shave his pubes. When they brought him outside to kill him. Khubaib said to them “Let me offer two rak’ahs of prayer”. He then said “I swear by Allaah, if you did not think that I did this out of fear. I would have increased (the number of rak’ahs).

Yahya related to me from Malik that he had heard that Jabir ibn Abdullah al-Ansari was asked about wiping over a turban. He said, "Not unless you have wiped over your hair with water."

Yahya related to me from Malik that as-Salt ibn Zuyayd said, "I asked Sulayman ibn Yasar about a liquid I discovered. He said, 'Wash what is under your garments with water and forget about it.' "

"Lo! Indeed your Lord is not blind in one eye, and indeed he is blind in one eye; his right eye is as if it is a floating grape."

That the Messenger of Allah (saws) said: "When a snake appears in your dwellings then say to it: We ask you - by covenant of Nuh, and by the covenant of Sulaiman bin Dawud - that you do not harm us.' If it returns, then kill it."

"Ibn Jarhad informed me from his father, that the Prophet (SAW) passed by him while his thigh was exposed, so the Prophet (SAW) said: 'Cover your thigh, for indeed it is 'Awrah.'"

Messenger of Allah (PBUH) said, "The five daily Salat (prayers) are like a great river running by your door in which you take a bath five times a day."

[Muslim].

I have seen your Prophet (PBUH) when he did not find enough of even the inferior quality of dates to eat and fill his belly.

[Muslim].

The Messenger of Allah (PBUH) said, "Do not make my grave a place of festivity, and supplicate Allah for me, for your supplication reaches me wherever you are."

[Abu Dawud].

The Messenger of Allah (PBUH) said, "When you swear an oath and consider something else to be better than it, make expiation for your oath and do the thing that is better."

[Muslim].

Thauban reported God’s messenger as saying, “Keep to the straight path, which you will not be able to do, know that your best action is prayer and that only a believer observes ablution carefully." Malik, Ahmad, Ibn Majah and Darimi transmitted it.

Anas said a man told God's messenger that he liked the sūra “Say, He is God, One,” to which he replied, “Your love of it will bring you into paradise.” Tirmidhī transmitted it and Bukhārī transmitted some­thing to the same effect.

Abu Umama reported God’s Messenger as saying, “Make a practice of getting up at night, for it was the custom of the pious before you, is a means of bringing you near to your Lord, an atonement for evil deeds and a preventative of sin." Tirmidhi transmitted it.

Al-Miqdam b. Ma'dikarib reported the Prophet as saying, “If you measure out your food* you will be blessed in it." *This is said to refer to such matters as buying and selling, and taking care that suitable portions are given to one’s children. Bukhari transmitted it.

"We have taken your oath of allegiance, so go home." Muslim transmitted it.

He reported the Prophet as saying, “When you arrive during the night do not go in to your family till the woman whose husband has been away cleans herself and the dishevelled woman combs herself.” (Bukhari and Muslim.)

the Messenger of Allah (SAW) went to the market of Nabit,[1] and looked at it, and said: "This is not a market for you." Then we went to another market and looked at it, and said: "This is not a market for you." Then he came back to this market and walked around in it then he said: "This is your market. It will always be your market and no duty will be levied on it." (Do,if)

“A man from (the tribe of) Ashja’ died in Khaibar, and the Prophet (saw) said: ‘Offer the funeral prayer for your companion.’ The people found that strange.* When he saw that, he said: ‘Your companion stole from the spoils of war (when fighting) in the cause of Allah.’”

“A man killed (another) during the time of the Messenger of Allah (SAW) and was referred to the Prophet (SAW). He handed him over to the victim's next of kin, but the killer said: 'O Messenger of Allah (SAW), by Allah I did not mean to kill him.' The Messenger of Allah (SAW) said to the next of kin, 'If he is telling the truth and you kill him, you will go to Hell.' So he let him go. He had been tied with a rope, and he went out dragging his rope, so he became known as Dhan-Nis'ah (the one with the rope).

“O Nafi’! The blood is boiling in me, find me a cupper, but let it be someone gentle if you can, not an old man or a young boy. For I heard the Messenger of Allah (saw) say: ‘Cupping on an empty stomach is better, and in it there is healing and blessing, and it increases one’s intellect and memory. So have yourselves cupped for the blessing of Allah on Thursdays, and avoid cupping on Wednesdays, Fridays, Saturdays and Sundays. Have yourselves cupped on Mondays and Tuesdays, for that is the day on which Allah relieved Ayyub of Calamity, and He inflicted calamity upon him on a Wednesday, and leprosy and leucoderma only appear on Wednesdays, or on the night of Wednesday.”

"The Messenger of Allah was in Ji'ranah and he was distributing gold nuggets and spoils of war which were in Bilal's lap. A man said: 'Do justice, O Muhammed!' He said: 'Woe to you! Who will do justice after me if I do not do justice?' 'Umar said: 'O Messenger of Allah! Let me strike the neck of this hypocrite!' The Messenger of Allah said: 'This man has some companions who recite the Qur'an but it does not go any deeper than their collarbones. They will pass through Islam like an arrow passing through its target.'"

"No person who mistreats his slave will enter Paradise." They said: " O Messenger of Allah, did you not tell us that this nation will have more slaves and orphans than any other nation?" He said: " Yes, so be as kind to them as you are to your own children, and feed them with the same food that you eat." They said: "What will benefit us in this world?" He said: "A horse that is kept ready for fighting in the cause of Allah, and your slave to take care of you, and if he performs prayer, then he is your brother(in Islam)."

Yahya related to me from Malik from Ibn Shihab that Abu Ubayd, the mawla of Ibn Azhar said, "I was present at an id with Umar ibn al- Khattab. He prayed, and then after he had prayed he gave a khutba to the people and said, 'The Messenger of Allah, may Allah bless him and grant him peace, forbade fasting on these two days - the day you break your fast (after Ramadan), and the day you eat from your sacrifice (after Hajj) .' "

Abu Ubaydcontinued,"Then I was present at an id with Uthman ibn Affan. He came and prayed, and when he had finished he gave a khutba and said, 'Two ids have been joined together for you on this day of yours. If any of the people of al-Aliyya (the hills outlying Madina) want to wait for the jumua they can do so, and if any of them want to return, I have given them permission.' Abu Ubayd continued, "Then I was present at an id with AIi ibn Abi Talib (at the time when Uthman was being detained). He came and prayed, and then after he had prayed he gave a khutba."

“Khalid bin Al-Walid al Makhzumi complained to the Prophet (saws) saying: ‘O Messenger of Allah, I do not sleep at night due to insomnia.’ So Allah’s Prophet (saws) said: ‘When you go to your bed, say: O Allah, Lord of the Seven Heavens and what they have shaded, Lord of the earths and what they carry, Lord of the Shayatin and those they have misguided, be for me a Protector against the evil of Your creation, all of them together, so that none of them should transgress against me, or oppress me, mighty is the one who seeks protection in You, and glorified is Your praise, and there is none worthy of worship other than You, and there is none worthy of worship except You. (Allāhumma rabbas-samāwātis-sab`i wa mā aẓallat, wa rabbal-arḍīna wa mā aqallat, wa rabbash-shayāṭīni wa mā aḍallat, kun lī jāran min sharri khalqika kullihim jamī`an an yafruṭa `alayya aḥadun minhum, aw an yabghiya `alayya, `azza jāruka wa jalla thanā’uka, wa lā ilāha ghairuka wa lā ilāha illā anta).”

My father took me to the Messenger of Allah (PBUH) and said to him: "I have gifted one of my slaves to this son of mine." The Messenger of Allah (PBUH) said, "Have you given such gift to every son of yours?" He replied, "No." Thereupon he said, "Take this gift back."

Another narration is: The Messenger of Allah (PBUH) said, "Be mindful of your obligation to Allah and do justice in respect of your children." My father came back and revoked his gift.

Another narration is: The Messenger of Allah (PBUH) asked, "Have you other children besides this one?" He said, "Yes." The Messenger of Allah (PBUH) asked, "Have you awarded a gift like this to all of them." He said, "No." The Messenger of Allah (PBUH) said, "I am not going to bear witness to this act of injustice."

Another narration is: The Messenger of Allah (PBUH) asked, "Do you not except goodness from all of them as you except from him?" He said, "Yes, of course." The Messenger of Allah (PBUH) said, "Then don't do this (i.e., do not give a gift to one son only)."

[Al-Bukhari and Muslim].

While I was sitting with AbuHurayrah, a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him.

She said: AbuHurayrah, speaking to him in Persian, my husband wishes to take my son away.

AbuHurayrah said: Cast lots for him, saying it to her in a foreign language.

Then her husband came and asked: Who is disputing with me about my son?

AbuHurayrah said: O Allah, I do not say this, except that I heard a woman who came to the Messenger of Allah (saws) while I was sitting with him, and she said: My husband wishes to take away my son, Messenger of Allah, and he draws water for me from the well of AbuInabah, and he has been good to me.

The Messenger of Allah (saws) said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet (saws) said: This is your father and this your mother, so take whichever of them you wish by the hand. So he took his mother's hand and she went away with him.

“The Messenger of Allah (SAW) said: ‘The miscarried fetus will plead with his Lord if his parents are admitted to Hell. It will be said: “O fetus who pleads with your Lord! Admit your parents to Paradise.” So he will drag them out with his umbilical cord until he admits them to Paradise.’”