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Sunan an-Nasa'i 4016
It was narrated that 'Abdullah said:
"The Messenger of Allah [SAW] said: 'By the One besides Whom there is no other god, it is not permissible to shed the blood of a Muslim who bears witness to La ilaha illalla (there is none worthy of worship except Allah) and that I am the Messenger of Allah, except in three cases: One who leaves Islam and splits away from the Jama'ah, a person who has been married and then commits adultery, and a life for a life.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَالَّذِي لاَ إِلَهَ غَيْرُهُ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ ثَلاَثَةُ نَفَرٍ التَّارِكُ لِلإِسْلاَمِ مُفَارِقُ الْجَمَاعَةِ وَالثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ ‏"‏ ‏.‏ قَالَ الأَعْمَشُ فَحَدَّثْتُ بِهِ إِبْرَاهِيمَ فَحَدَّثَنِي عَنِ الأَسْوَدِ عَنْ عَائِشَةَ بِمِثْلِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4016
In-book reference : Book 37, Hadith 51
English translation : Vol. 5, Book 37, Hadith 4021
Sunan an-Nasa'i 4048
It was narrated from 'Aishah that:
The Messenger of Allah [SAW] said: "It is not permissible to shed the blood of a Muslim except in three cases: An adulterer who had been married, who should be stoned to death; a man who killed another man intentionally, who should be killed; and a man who left Islam and waged war against Allah, the Might and Sublime, and His Messenger, who should be killed, or crucified, or banished from the land."
أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثِ خِصَالٍ زَانٍ مُحْصَنٌ يُرْجَمُ أَوْ رَجُلٌ قَتَلَ رَجُلاً مُتَعَمِّدًا فَيُقْتَلُ أَوْ رَجُلٌ يَخْرُجُ مِنَ الإِسْلاَمِ يُحَارِبُ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ فَيُقْتَلُ أَوْ يُصْلَبُ أَوْ يُنْفَى مِنَ الأَرْضِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4048
In-book reference : Book 37, Hadith 83
English translation : Vol. 5, Book 37, Hadith 4053
Sahih Muslim 1445 i

'A'isha (Allah be pleased with her) reported that her foster-uncle whose name was Aflah sought permission from her (to enter the house) but she observed seclusion from him, and informed Allah's Messenger (may peace be upon him) who said to her:

Don't observe veil from him for he is Mahram (one with whom marriage cannot be contracted) on account of fosterage as one is Mahram on account of consanguinity.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِرَاكٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ عَمَّهَا مِنَ الرَّضَاعَةِ - يُسَمَّى أَفْلَحَ - اسْتَأْذَنَ عَلَيْهَا فَحَجَبَتْهُ فَأَخْبَرَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا ‏ "‏ لاَ تَحْتَجِبِي مِنْهُ فَإِنَّهُ يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ النَّسَبِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1445i
In-book reference : Book 17, Hadith 12
USC-MSA web (English) reference : Book 8, Hadith 3405
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Sahih Muslim 1460 e

Umm Salama (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) married her, and he (the narrator) made mention of so many things in this connection (and one of them was this) that he said:

If you desire that I spend a week with you, I shall have to spend a week with my (other) wives, and if spend a week with you, I shall have to spend a week with my (other) wives.
حَدَّثَنِي أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا حَفْصٌ، - يَعْنِي ابْنَ غِيَاثٍ - عَنْ عَبْدِ، الْوَاحِدِ بْنِ أَيْمَنَ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أُمِّ سَلَمَةَ، ذَكَرَ أَنَّصلى الله عليه وسلم تَزَوَّجَهَا وَذَكَرَ أَشْيَاءَ هَذَا فِيهِ قَالَ ‏ "‏ إِنْ شِئْتِ أَنْ أُسَبِّعَ لَكِ وَأُسَبِّعَ لِنِسَائِي وَإِنْ سَبَّعْتُ لَكِ سَبَّعْتُ لِنِسَائِي ‏"‏ ‏.‏
Reference : Sahih Muslim 1460e
In-book reference : Book 17, Hadith 58
USC-MSA web (English) reference : Book 8, Hadith 3447
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Sunan Abi Dawud 2286
Abu Salamah reported on the authority of Fatimah daughter of Qais that Abu ‘Amr bin Hafs Al Makhzumi divorced her three times. He then narrated the rest of the tradition. He then mentioned about Khalid bin Walid and said that the Prophet (saws) said “There are no maintenance and dwelling for her.” This version has “The Apostle of Allaah(saws) sent a message to her “Do not give her consent for marriage without my permission.””
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو، عَنْ يَحْيَى، حَدَّثَنِي أَبُو سَلَمَةَ، حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ الْمَخْزُومِيَّ، طَلَّقَهَا ثَلاَثًا وَسَاقَ الْحَدِيثَ وَخَبَرَ خَالِدِ بْنِ الْوَلِيدِ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَيْسَتْ لَهَا نَفَقَةٌ وَلاَ مَسْكَنٌ ‏"‏ ‏.‏ قَالَ فِيهِ وَأَرْسَلَ إِلَيْهَا النَّبِيُّ صلى الله عليه وسلم أَنْ لاَ تَسْبِقِينِي بِنَفْسِكِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2286
In-book reference : Book 13, Hadith 112
English translation : Book 12, Hadith 2279
Sunan Abi Dawud 1613

Ibn ‘Umar said :

The Messenger of Allah(may peace be upon him) prescribed sadaqah at the end of Ramadan one sa’ of barley and dried dates, payable by young and old freeman and slave. The version of Musa adds : “ male and female”.

Abu Dawud said : the words “male and female” narrated, by Ayyub and ‘Abd Allah al Umar were narrated in their version on the authority of Nafi’.

حَدَّثَنَا مُسَدَّدٌ، أَنَّ يَحْيَى بْنَ سَعِيدٍ، وَبِشْرَ بْنَ الْمُفَضَّلِ، حَدَّثَاهُمْ عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ فَرَضَ صَدَقَةَ الْفِطْرِ صَاعًا مِنْ شَعِيرٍ أَوْ تَمْرٍ عَلَى الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْمَمْلُوكِ زَادَ مُوسَى وَالذَّكَرِ وَالأُنْثَى ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ فِيهِ أَيُّوبُ وَعَبْدُ اللَّهِ - يَعْنِي الْعُمَرِيَّ - فِي حَدِيثِهِمَا عَنْ نَافِعٍ ذَكَرٍ أَوْ أُنْثَى ‏.‏ أَيْضًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1613
In-book reference : Book 9, Hadith 58
English translation : Book 9, Hadith 1609
Narrated 'Abdullah bin 'Amr bin al-'Aar (RA):
The Prophet (SAW) commanded him to equip an army. Then, when the camels were insufficient, he commanded him to keep back the young camels of Sadaqah. He said, "I was taking a camel to be replaced by two when the camels of Sadaqah came." [Reported by al-Hakim and al-Baihaqi; its narrators are reliable].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرٍو ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏-; { أَنَّ رَسُولَ ‏- صلى الله عليه وسلم ‏-أَمَرَهُ أَنْ يُجَهِّزَ جَيْشًا فَنَفِدَتْ اَلْإِبِلُ، فَأَمَرَهُ أَنْ يَأْخُذَ عَلَى قَلَائِصِ اَلصَّدَقَةِ.‏ قَالَ: فَكُنْتُ آخُذُ اَلْبَعِيرَ بِالْبَعِيرَيْنِ إِلَى إِبِلِ اَلصَّدَقَةِ } رَوَاهُ اَلْحَاكِمُ وَالْبَيْهَقِيُّ, وَرِجَالُهُ ثِقَاتٌ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 74
English translation : Book 7, Hadith 843
Arabic reference : Book 7, Hadith 840
Sahih Muslim 987 b

This hadith has been narrated by Zaid b. Aslam with the same chain of transmitters except that he said:

" None among the owners of camels who does not pay their due," but did not say" their due (Zakat) out of them." and he make a mention:" He did not miss a single young one out of them." and he said:" Their sides. their foreheads and their backs would be cauterised."
وَحَدَّثَنِي يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي هِشَامُ، بْنُ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، فِي هَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِ حَفْصِ بْنِ مَيْسَرَةَ إِلَى آخِرِهِ غَيْرَ أَنَّهُ قَالَ ‏"‏ مَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي حَقَّهَا ‏"‏ ‏.‏ وَلَمْ يَقُلْ ‏"‏ مِنْهَا حَقَّهَا ‏"‏ ‏.‏ وَذَكَرَ فِيهِ ‏"‏ لاَ يَفْقِدُ مِنْهَا فَصِيلاً وَاحِدًا ‏"‏ ‏.‏ وَقَالَ ‏"‏ يُكْوَى بِهَا جَنْبَاهُ وَجَبْهَتُهُ وَظَهْرُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 987b
In-book reference : Book 12, Hadith 29
USC-MSA web (English) reference : Book 5, Hadith 2162
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Sunan an-Nasa'i 4764
It was narrated from Ya'la bin Munyah that:
a man from Banu Tamim fought with another man, and he bit his hand, so he pulled it away and a front tooth fell out. They referred the dispute to the Messenger of Allah, who said: "Would one of you bite his brother as a young camel bites?" and he thwarted it, meaning he judged it to be invalid.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عَقِيلٍ، قَالَ حَدَّثَنَا جَدِّي، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنْ يَعْلَى ابْنِ مُنْيَةَ، أَنَّ رَجُلاً، مِنْ بَنِي تَمِيمٍ قَاتَلَ رَجُلاً فَعَضَّ يَدَهُ فَانْتَزَعَهَا فَأَلْقَى ثَنِيَّتَهُ فَاخْتَصَمَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْبَكْرُ ‏"‏ ‏.‏ فَأَطَلَّهَا أَىْ أَبْطَلَهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4764
In-book reference : Book 45, Hadith 59
English translation : Vol. 5, Book 45, Hadith 4768
Sahih Muslim 1514 b

Ibn 'Umar (Allah be pleased with them) reported that the people of pre-Islamic days used to sell the meat of the slaughtered camel up to habal al-habala. And habal al-habala implies that a she-camel should give birth and then the (born one should grow young) and become pregnant. Allah's Messenger (may peace be upon him) forbade them that (this transaction).

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ أَهْلُ الْجَاهِلِيَّةِ يَتَبَايَعُونَ لَحْمَ الْجَزُورِ إِلَى حَبَلِ الْحَبَلَةِ ‏.‏ وَحَبَلُ الْحَبَلَةِ أَنْ تُنْتَجَ النَّاقَةُ ثُمَّ تَحْمِلَ الَّتِي نُتِجَتْ فَنَهَاهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ ‏.‏
Reference : Sahih Muslim 1514b
In-book reference : Book 21, Hadith 10
USC-MSA web (English) reference : Book 10, Hadith 3616
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Sunan Abi Dawud 4715

Abu Dawud said :

Malik was asked : The heretics argue from this tradition against us. Malik said : Argue against them from its last part which goes. The people asked : What do you think about the one who died while he was young? He replied : Allah knows best what he was going to do.

قَالَ أَبُو دَاوُدَ قُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا أَسْمَعُ، أَخْبَرَكَ يُوسُفُ بْنُ عَمْرٍو، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ سَمِعْتُ مَالِكًا، قِيلَ لَهُ إِنَّ أَهْلَ الأَهْوَاءِ يَحْتَجُّونَ عَلَيْنَا بِهَذَا الْحَدِيثِ ‏.‏ قَالَ مَالِكٌ احْتَجَّ عَلَيْهِمْ بِآخِرِهِ ‏.‏ قَالُوا أَرَأَيْتَ مَنْ يَمُوتُ وَهُوَ صَغِيرٌ قَالَ ‏ "‏ اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ ‏"‏ ‏.‏
  صحيح الإسناد مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4715
In-book reference : Book 42, Hadith 120
English translation : Book 41, Hadith 4697
Sunan an-Nasa'i 3512
It was narrated from Sulaiman bin Yasir that Abu Hurairah, Ibn 'Abbas, and Abu Salamah bin 'Abdur-Rahman were talking about the 'Iddah of a woman whose husband dies, and she gives birth after her husband dies. Ibn 'Abbas said:
"She should observe 'Iddah for the longer of the two periods." Abu Salamah said: "No, it becomes permissible for her to marry when she has given birth." Abu Hurairah said: "I agree with my brother's son." So they sent word to Umm Salamah, the wife of the Prophet, and she said: "Subai'ah Al-Aslamiyyah gave birth shortly after her husband died; she consulted the Messenger of Allah and he told her to get married."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ أَبَا هُرَيْرَةَ، وَابْنَ، عَبَّاسٍ وَأَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ تَذَاكَرُوا عِدَّةَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا تَضَعُ عِنْدَ وَفَاةِ زَوْجِهَا فَقَالَ ابْنُ عَبَّاسٍ تَعْتَدُّ آخِرَ الأَجَلَيْنِ ‏.‏ وَقَالَ أَبُو سَلَمَةَ بَلْ تَحِلُّ حِينَ تَضَعُ ‏.‏ فَقَالَ أَبُو هُرَيْرَةَ أَنَا مَعَ ابْنِ أَخِي ‏.‏ فَأَرْسَلُوا إِلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ وَضَعَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِيَسِيرٍ فَاسْتَفْتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَتَزَوَّجَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3512
In-book reference : Book 27, Hadith 124
English translation : Vol. 4, Book 27, Hadith 3542
Sunan Abi Dawud 5273

Narrated Abdullah ibn Umar:

The Prophet (saws) prohibited that one, i.e. man, should walk between two women.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَبُو قُتَيْبَةَ، سَلْمُ بْنُ قُتَيْبَةَ عَنْ دَاوُدَ بْنِ أَبِي صَالِحٍ الْمُزَنِيِّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَمْشِيَ - يَعْنِي الرَّجُلَ - بَيْنَ الْمَرْأَتَيْنِ ‏.‏
Grade: Mawdu' (Fabricated) (Al-Albani)  موضوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5273
In-book reference : Book 43, Hadith 501
English translation : Book 42, Hadith 5253
Sunan Ibn Majah 1034
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“The Tasbih (saying Subhan-Allah) is for men and clapping is for women.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1034
In-book reference : Book 5, Hadith 232
English translation : Vol. 1, Book 5, Hadith 1034
Sahih al-Bukhari 193
Narrated 'Abdullah bin 'Umar:
"During the lifetime of Allah's Messenger (saws) men and women used to perform ablution together."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ كَانَ الرِّجَالُ وَالنِّسَاءُ يَتَوَضَّئُونَ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم جَمِيعًا‏.‏
Reference : Sahih al-Bukhari 193
In-book reference : Book 4, Hadith 59
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 192
  (deprecated numbering scheme)
Sunan an-Nasa'i 3948
It was narrated from 'Aishah that the Prophet said:
"The superiority of 'Aishah to other women is like the superiority of Tharid to other kinds of food."
أَخْبَرَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3948
In-book reference : Book 36, Hadith 10
English translation : Vol. 4, Book 36, Hadith 3400
Sunan an-Nasa'i 71
It was narrated that Ibn 'Umar said:
"Men and women used to perform Wudu' together during the time of the Messenger of Allah (PBUH)."
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ الرِّجَالُ وَالنِّسَاءُ يَتَوَضَّئُونَ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم جَمِيعًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 71
In-book reference : Book 1, Hadith 71
English translation : Vol. 1, Book 1, Hadith 71
Sunan an-Nasa'i 342
It was narrated that Ibn 'Umar said:
"Men and women used to perform Wudu' together during the time of the Messenger of Allah (PBUH)."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ الرِّجَالُ وَالنِّسَاءُ يَتَوَضَّئُونَ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم جَمِيعًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 342
In-book reference : Book 2, Hadith 18
English translation : Vol. 1, Book 2, Hadith 343
Jami` at-Tirmidhi 377
Aishah narrated that:
Allah's Messenger said: "The Salat of a women who has reached the age of menstruation is not accepted without a Khimar"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا قَبِيصَةُ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، عَنِ ابْنِ سِيرِينَ، عَنْ صَفِيَّةَ ابْنَةِ الْحَارِثِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تُقْبَلُ صَلاَةُ الْحَائِضِ إِلاَّ بِخِمَارٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ وَقَوْلُهُ ‏"‏ الْحَائِضُ ‏"‏ ‏.‏ يَعْنِي الْمَرْأَةَ الْبَالِغَ يَعْنِي إِذَا حَاضَتْ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الْمَرْأَةَ إِذَا أَدْرَكَتْ فَصَلَّتْ وَشَيْءٌ مِنْ شَعْرِهَا مَكْشُوفٌ لاَ تَجُوزُ صَلاَتُهَا ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ قَالَ لاَ تَجُوزُ صَلاَةُ الْمَرْأَةِ وَشَيْءٌ مِنْ جَسَدِهَا مَكْشُوفٌ ‏.‏ قَالَ الشَّافِعِيُّ وَقَدْ قِيلَ إِنْ كَانَ ظَهْرُ قَدَمَيْهَا مَكْشُوفًا فَصَلاَتُهَا جَائِزَةٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 377
In-book reference : Book 2, Hadith 229
English translation : Vol. 1, Book 2, Hadith 377
Jami` at-Tirmidhi 1121
Ali bin Abi Talib narrated:
"The Prophet prohibited the Mut'ah with women, and the meat of domestic donkeys during (the campaign of) Khaibar."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ، وَالْحَسَنِ، ابْنَىْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِمَا، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ مُتْعَةِ النِّسَاءِ وَعَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ زَمَنَ خَيْبَرَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ سَبْرَةَ الْجُهَنِيِّ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَإِنَّمَا رُوِيَ عَنِ ابْنِ عَبَّاسٍ شَيْءٌ مِنَ الرُّخْصَةِ فِي الْمُتْعَةِ ثُمَّ رَجَعَ عَنْ قَوْلِهِ حَيْثُ أُخْبِرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَمْرُ أَكْثَرِ أَهْلِ الْعِلْمِ عَلَى تَحْرِيمِ الْمُتْعَةِ وَهُوَ قَوْلُ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1121
In-book reference : Book 11, Hadith 43
English translation : Vol. 2, Book 6, Hadith 1121
Sahih al-Bukhari 3014

Narrated `Abdullah:

During some of the Ghazawat of the Prophet a woman was found killed. Allah's Apostle disapproved the killing of women and children.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ ـ رضى الله عنه ـ أَخْبَرَهُ أَنَّ امْرَأَةً وُجِدَتْ فِي بَعْضِ مَغَازِي النَّبِيِّ صلى الله عليه وسلم مَقْتُولَةً، فَأَنْكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَتْلَ النِّسَاءِ وَالصِّبْيَانِ‏.‏
Reference : Sahih al-Bukhari 3014
In-book reference : Book 56, Hadith 223
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 257
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Narrated Fatimah (RA), the daughter of Qais:
The Prophet (SAW) told her, "Marry Usamah." [Reported by Muslim].
وَعَنْ فَاطِمَةَ بِنْتِ قَيْسٍ ; أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ لَهَا : { اِنْكِحِي أُسَامَةَ } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 41
English translation : Book 8, Hadith 1011
Arabic reference : Book 8, Hadith 1004
Sunan Ibn Majah 1863
It was narrated from Abu Hurairah that:
the Messenger of Allah said: “Marry, for I will boast of your great numbers.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ الْمَخْزُومِيُّ، عَنْ طَلْحَةَ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ انْكِحُوا فَإِنِّي مُكَاثِرٌ بِكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1863
In-book reference : Book 9, Hadith 19
English translation : Vol. 3, Book 9, Hadith 1863
Jami` at-Tirmidhi 1103
Ibn Abbas narrated that :
the Prophet said: "The adulteresses are the ones who marry themselves without Bayyinah (proof)."
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ الْبَغَايَا اللاَّتِي يُنْكِحْنَ أَنْفُسَهُنَّ بِغَيْرِ بَيِّنَةٍ ‏"‏ ‏.‏ قَالَ يُوسُفُ بْنُ حَمَّادٍ رَفَعَ عَبْدُ الأَعْلَى هَذَا الْحَدِيثَ فِي التَّفْسِيرِ وَأَوْقَفَهُ فِي كِتَابِ الطَّلاَقِ وَلَمْ يَرْفَعْهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1103
In-book reference : Book 11, Hadith 24
English translation : Vol. 2, Book 6, Hadith 1103
Sahih al-Bukhari 6084

Narrated `Aisha:

Rifa`a Al-Qurazi divorced his wife irrevocably (i.e. that divorce was the final). Later on `Abdur- Rahman bin Az-Zubair married her after him. She came to the Prophet and said, "O Allah's Apostle! I was Rifa`a's wife and he divorced me thrice, and then I was married to `Abdur-Rahman bin AzZubair, who, by Allah has nothing with him except something like this fringe, O Allah's Apostle," showing a fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet while Khalid Ibn Sa`id bin Al-As was sitting at the gate of the room waiting for admission. Khalid started calling Abu Bakr, "O Abu Bakr! Why don't you reprove this lady from what she is openly saying before Allah's Apostle?" Allah's Apostle did nothing except smiling, and then said (to the lady), "Perhaps you want to go back to Rifa`a? No, (it is not possible), unless and until you enjoy the sexual relation with him (`Abdur Rahman), and he enjoys the sexual relation with you."

حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رِفَاعَةَ، الْقُرَظِيَّ طَلَّقَ امْرَأَتَهُ فَبَتَّ طَلاَقَهَا، فَتَزَوَّجَهَا بَعْدَهُ عَبْدُ الرَّحْمَنِ بْنُ الزَّبِيرِ، فَجَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا كَانَتْ عِنْدَ رِفَاعَةَ فَطَلَّقَهَا آخِرَ ثَلاَثِ تَطْلِيقَاتٍ، فَتَزَوَّجَهَا بَعْدَهُ عَبْدُ الرَّحْمَنِ بْنُ الزَّبِيرِ، وَإِنَّهُ وَاللَّهِ مَا مَعَهُ يَا رَسُولَ اللَّهِ إِلاَّ مِثْلُ هَذِهِ الْهُدْبَةِ، لِهُدْبَةٍ أَخَذَتْهَا مِنْ جِلْبَابِهَا‏.‏ قَالَ وَأَبُو بَكْرٍ جَالِسٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَابْنُ سَعِيدِ بْنِ الْعَاصِ جَالِسٌ بِبَابِ الْحُجْرَةِ لِيُؤْذَنَ لَهُ، فَطَفِقَ خَالِدٌ يُنَادِي أَبَا بَكْرٍ، يَا أَبَا بَكْرٍ أَلاَ تَزْجُرُ هَذِهِ عَمَّا تَجْهَرُ بِهِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَا يَزِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى التَّبَسُّمِ ثُمَّ قَالَ ‏ "‏ لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ، لاَ، حَتَّى تَذُوقِي عُسَيْلَتَهُ، وَيَذُوقَ عُسَيْلَتَكِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6084
In-book reference : Book 78, Hadith 112
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 107
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Sunan Abi Dawud 2172
Muhairiz said “I entered the mosque and saw Abu Sa’id Al Khudri . I sat with him and asked about withdrawing the penis (while having intercourse). Abu Sa’id said We went out with the Apostle of Allaah(saws) on the expedition to Banu Al Mustaliq and took some Arab women captive and we desired the women for we were suffering from the absence of our wives and we wanted ransom, so we intended to withdraw the penis (while having intercourse with the slave women). But we asked ourselves “can we draw the penis when the Apostle of Allaah(saws) is among us before asking him about it? So we asked him about it. He said “it does not matter if you do not do it, for very soul that is to be born up to the Day of Resurrection will be born.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، قَالَ دَخَلْتُ الْمَسْجِدَ فَرَأَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَجَلَسْتُ إِلَيْهِ فَسَأَلْتُهُ عَنِ الْعَزْلِ، فَقَالَ أَبُو سَعِيدٍ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ بَنِي الْمُصْطَلِقِ فَأَصَبْنَا سَبْيًا مِنْ سَبْىِ الْعَرَبِ فَاشْتَهَيْنَا النِّسَاءَ وَاشْتَدَّتْ عَلَيْنَا الْعُزْبَةُ وَأَحْبَبْنَا الْفِدَاءَ فَأَرَدْنَا أَنْ نَعْزِلَ ثُمَّ قُلْنَا نَعْزِلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا قَبْلَ أَنْ نَسْأَلَهُ عَنْ ذَلِكَ فَسَأَلْنَاهُ عَنْ ذَلِكَ فَقَالَ ‏ "‏ مَا عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا مَا مِنْ نَسَمَةٍ كَائِنَةٍ إِلَى يَوْمِ الْقِيَامَةِ إِلاَّ وَهِيَ كَائِنَةٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2172
In-book reference : Book 12, Hadith 127
English translation : Book 11, Hadith 2167
Mishkat al-Masabih 1952
Sa'd said that when God’s messenger took the oath of allegiance from the women, a woman of high rank who seemed to be one of the women of Mudar rose and said, “Prophet of God, we are dependent* on our parents, our sons and our husbands, so with what part of their property can we do what we like?” He replied, “Fresh food which you eat and give as a present.” Abu Dawud transmitted it. * The Arabic is kall, meaning:
literally ‘a burden’
وَعَنْ سَعْدٍ قَالَ: لَمَّا بَايَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النِّسَاءُ قَامَتِ امْرَأَةٌ جَلِيلَةٌ كَأَنَّهَا مِنْ نِسَاءِ مُضَرَ فَقَالَتْ: يَا نَبِيَّ اللَّهِ إِنَّا كَلٌّ عَلَى آبَائِنَا وَأَبْنَائِنَا وَأَزْوَاجِنَا فَمَا يَحِلُّ لَنَا مِنْ أَمْوَالِهِمْ؟ قَالَ: «الرطب تأكلنه وتهدينه» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1952
In-book reference : Book 6, Hadith 177
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "He who believes in Allah and the last Day should not harm his neighbor; and take my advice regarding good treatment of women, for they were created from a rib. And indeed the most crooked part of the rib is its upper part. If you attempt to straighten it, you will break it, and if you leave it alone it will remain crooked. So, take my advice regarding good treatment of women." [Agreed upon; the wording is al-Bukhari's].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ : { مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ اَلْآخِرِ فَلَا يُؤْذِي جَارَهُ , وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا , فَإِنَّهُنَّ خُلِقْنَ مِنْ ضِلَعٍ , وَإِنَّ أَعْوَجَ شَيْءٍ فِي اَلضِّلَعِ أَعْلَاهُ , فَإِنْ ذَهَبْتَ تُقِيمَهُ كَسَرْتَهُ , وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ , فَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 58
English translation : Book 8, Hadith 1025
Arabic reference : Book 8, Hadith 1015
Sahih al-Bukhari 5231

Narrated Anas:

I will narrate to you a Habith I heard from Allah's Apostle and none other than I will tell you of it. I heard Allah's Apostle saying, "From among the portents of the Hour are the following: Religious knowledge will be taken away; General ignorance (in religious matters) will increase; illegal Sexual intercourse will prevail: Drinking of alcoholic drinks will prevail. Men will decrease in number, and women will increase in number, so much so that fifty women will be looked after by one man."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لأُحَدِّثَنَّكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ يُحَدِّثُكُمْ بِهِ أَحَدٌ غَيْرِي، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ، وَيَكْثُرَ الْجَهْلُ وَيَكْثُرَ الزِّنَا، وَيَكْثُرَ شُرْبُ الْخَمْرِ، وَيَقِلَّ الرِّجَالُ، وَيَكْثُرَ النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5231
In-book reference : Book 67, Hadith 164
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 158
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Sahih al-Bukhari 5417

Narrated `Aisha:

(the wife of the Prophet) that whenever one of her relatives died, the women assembled and then dispersed (returned to their houses) except her relatives and close friends. She would order that a pot of Talbina be cooked. Then Tharid (a dish prepared from meat and bread) would be prepared and the Talbina would be poured on it. `Aisha would say (to the women),"Eat of it, for I heard Allah's Apostle saying, 'The Talbina soothes the heart of the patient and relieves him from some of his sadness.' "

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ إِذَا مَاتَ الْمَيِّتُ مِنْ أَهْلِهَا فَاجْتَمَعَ لِذَلِكَ النِّسَاءُ، ثُمَّ تَفَرَّقْنَ، إِلاَّ أَهْلَهَا وَخَاصَّتَهَا، أَمَرَتْ بِبُرْمَةٍ مِنْ تَلْبِينَةٍ فَطُبِخَتْ، ثُمَّ صُنِعَ ثَرِيدٌ فَصُبَّتِ التَّلْبِينَةُ عَلَيْهَا ثُمَّ قَالَتْ كُلْنَ مِنْهَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ التَّلْبِينَةُ مَجَمَّةٌ لِفُؤَادِ الْمَرِيضِ، تَذْهَبُ بِبَعْضِ الْحُزْنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5417
In-book reference : Book 70, Hadith 45
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 328
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Sahih al-Bukhari 81

Narrated Anas:

I will narrate to you a Hadith and none other than I will tell you about after it. I heard Allah's Apostle saying: From among the portents of the Hour are (the following): -1. Religious knowledge will decrease (by the death of religious learned men). -2. Religious ignorance will prevail. -3. There will be prevalence of open illegal sexual intercourse. -4. Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ لأُحَدِّثَنَّكُمْ حَدِيثًا لاَ يُحَدِّثُكُمْ أَحَدٌ بَعْدِي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَقِلَّ الْعِلْمُ، وَيَظْهَرَ الْجَهْلُ، وَيَظْهَرَ الزِّنَا، وَتَكْثُرَ النِّسَاءُ وَيَقِلَّ الرِّجَالُ، حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 81
In-book reference : Book 3, Hadith 23
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 81
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Jami` at-Tirmidhi 3022
Narrated Mujahid:
from Umm Salamah that she said: "The men fight and the women do not fight, and we only get half the inheritance.' So Allah, Blessed and Most High, revealed: 'And wish not for things in which Allah has made some of you excell over others... (4:32)' Mujahid said: "And the following was revealed about that: 'Verily the Muslim men and the Muslim women... (33:35). And Umm Salamah was the first camel-borne woman to arrive in Al-Madinah as an emigrant.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أُمِّ سَلَمَةَ، أَنَّهَا قَالَتْ يَغْزُو الرِّجَالُ وَلاَ يَغْزُو النِّسَاءُ وَإِنَّمَا لَنَا نِصْفُ الْمِيرَاثِ ‏.‏ فَأَنْزَلَ اللَّهُ ‏:‏ ‏(‏وَلاَ تَتَمَنَّوْا مَا فَضَّلَ اللَّهُ بِهِ بَعْضَكُمْ عَلَى بَعْضٍ ‏)‏ ‏.‏ قَالَ مُجَاهِدٌ فَأُنْزِلَ فِيهَا ‏:‏ ‏(‏ إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ ‏)‏ وَكَانَتْ أُمُّ سَلَمَةَ أَوَّلَ ظَعِينَةٍ قَدِمَتِ الْمَدِينَةَ مُهَاجِرَةً ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُرْسَلٌ ‏.‏ وَرَوَاهُ بَعْضُهُمْ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ مُرْسَلٌ أَنَّ أُمَّ سَلَمَةَ قَالَتْ كَذَا وَكَذَا ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3022
In-book reference : Book 47, Hadith 74
English translation : Vol. 5, Book 44, Hadith 3022
Sunan an-Nasa'i 197
It was narrated from Umm Salamah that a woman said:
"O Messenger of Allah, Allah is not shy to tell the truth. Does a women have to perform Ghusl if she has a wet dream?" He said: "Yes, if she sees water."[1] Umm Salamah laughed and said: "Do women really have wet dreams?" The Messenger of Allah (PBUH) said: "How else would her child resemble her?" [1] That is, if she has an emission of the fluid of an orgasm.
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ امْرَأَةً، قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ هَلْ عَلَى الْمَرْأَةِ غُسْلٌ إِذَا هِيَ احْتَلَمَتْ قَالَ ‏"‏ نَعَمْ إِذَا رَأَتِ الْمَاءَ ‏"‏ ‏.‏ فَضَحِكَتْ أُمُّ سَلَمَةَ فَقَالَتْ أَتَحْتَلِمُ الْمَرْأَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَفِيمَ يُشْبِهُهَا الْوَلَدُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 197
In-book reference : Book 1, Hadith 198
English translation : Vol. 1, Book 1, Hadith 197
Jami` at-Tirmidhi 1731
Narrated Ibn 'Umar:

That the Messenger of Allah (saws) said: "Whoever arrogantly drags his garment, Allah will not look at him on the Day of Judgement." So Umm Salamah said: "What should the women do with their hems?" He said: "Slacken them a handspan." So she said: "Then their feet will be uncovered." He said: "Then slacken them a forearm's length and do not add to that."

He said: This Hadith is Hasan Sahih. In the Hadith there is a concession for women to drag their Izar because it covers them better.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ جَرَّ ثَوْبَهُ خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ فَقَالَتْ أُمُّ سَلَمَةَ فَكَيْفَ يَصْنَعْنَ النِّسَاءُ بِذُيُولِهِنَّ قَالَ ‏"‏ يُرْخِينَ شِبْرًا ‏"‏ ‏.‏ فَقَالَتْ إِذًا تَنْكَشِفَ أَقْدَامُهُنَّ ‏.‏ قَالَ ‏"‏ فَيُرْخِينَهُ ذِرَاعًا لاَ يَزِدْنَ عَلَيْهِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1731
In-book reference : Book 24, Hadith 12
English translation : Vol. 3, Book 22, Hadith 1731
Sunan Abi Dawud 2309

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (saws) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ - يَعْنِي ثَلاَثًا - فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَدَخَلَ بِهَا ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يُوَاقِعَهَا أَتَحِلُّ لِزَوْجِهَا الأَوَّلِ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ تَحِلُّ لِلأَوَّلِ حَتَّى تَذُوقَ عُسَيْلَةَ الآخَرِ وَيَذُوقَ عُسَيْلَتَهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2309
In-book reference : Book 13, Hadith 135
English translation : Book 12, Hadith 2302
Sunan Abi Dawud 4456

Narrated Al-Bara' ibn Azib:

while I was wandering in search of my camels which had strayed, a caravan or some horsemen carrying a standard came forward. The bedouin began to go round me for my position with the Prophet (saws). They came to a domed structure, took out a man from it, and struck his neck. I asked about him. They told me that he had married his father's wife.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُطَرِّفٌ، عَنْ أَبِي الْجَهْمِ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ بَيْنَا أَنَا أَطُوفُ، عَلَى إِبِلٍ لِي ضَلَّتْ إِذْ أَقْبَلَ رَكْبٌ أَوْ فَوَارِسُ مَعَهُمْ لِوَاءٌ فَجَعَلَ الأَعْرَابُ يُطِيفُونَ بِي لِمَنْزِلَتِي مِنَ النَّبِيِّ صلى الله عليه وسلم إِذْ أَتَوْا قُبَّةً فَاسْتَخْرَجُوا مِنْهَا رَجُلاً فَضَرَبُوا عُنُقَهُ فَسَأَلْتُ عَنْهُ فَذَكَرُوا أَنَّهُ أَعْرَسَ بِامْرَأَةِ أَبِيهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4456
In-book reference : Book 40, Hadith 106
English translation : Book 39, Hadith 4441
Sunan Ibn Majah 1963
It was narrated that Ibn 'Umar said:
"When 'Umar bin Khattab was appointed caliph, he addressed the people and said: 'The Messenger of Allah permitted temporary marriage for us three times, then he forbade it. By Allah, If I hear of any married person entering a temporary marriage, I will stone him to death, unless he can bring me four witnesses who will testify that the Messenger of Allah, allowed it after he forbade it'."
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا الْفِرْيَابِيُّ، عَنْ أَبَانَ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا وَلِيَ عُمَرُ بْنُ الْخَطَّابِ خَطَبَ النَّاسَ فَقَالَ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَذِنَ لَنَا فِي الْمُتْعَةِ ثَلاَثًا ثُمَّ حَرَّمَهَا وَاللَّهِ لاَ أَعْلَمُ أَحَدًا تَمَتَّعَ وَهُوَ مُحْصَنٌ إِلاَّ رَجَمْتُهُ بِالْحِجَارَةِ إِلاَّ أَنْ يَأْتِيَنِي بِأَرْبَعَةٍ يَشْهَدُونَ أَنَّ رَسُولَ اللَّهِ أَحَلَّهَا بَعْدَ إِذْ حَرَّمَهَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1963
In-book reference : Book 9, Hadith 119
English translation : Vol. 3, Book 9, Hadith 1963

Yahya related to me from Malik that he had heard that Umar ibn al-Khattab, Abdullah ibn Umar, Abdullah ibn Masud, Salim ibn Abdullah, al-Qasim ibn Muhammad, Ibn Shihab,and Sulayman ibn Yasar all said, "If a man has vowed to divorce his wife before marrying her and then he breaks his vow, divorce is obligatory for him when he marries her."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَعَبْدَ اللَّهِ بْنَ عُمَرَ، وَعَبْدَ اللَّهِ بْنَ مَسْعُودٍ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، وَالْقَاسِمَ بْنَ مُحَمَّدٍ، وَابْنَ، شِهَابٍ وَسُلَيْمَانَ بْنَ يَسَارٍ كَانُوا يَقُولُونَ إِذَا حَلَفَ الرَّجُلُ بِطَلاَقِ الْمَرْأَةِ قَبْلَ أَنْ يَنْكِحَهَا ثُمَّ أَثِمَ إِنَّ ذَلِكَ لاَزِمٌ لَهُ إِذَا نَكَحَهَا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 73
Arabic reference : Book 29, Hadith 1234
Sahih al-Bukhari 5113

Narrated Hisham's father:

Khaula bint Hakim was one of those ladies who presented themselves to the Prophet for marriage. `Aisha said, "Doesn't a lady feel ashamed for presenting herself to a man?" But when the Verse: "(O Muhammad) You may postpone (the turn of) any of them (your wives) that you please,' (33.51) was revealed, " `Aisha said, 'O Allah's Apostle! I do not see, but, that your Lord hurries in pleasing you.' "

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، قَالَ كَانَتْ خَوْلَةُ بِنْتُ حَكِيمٍ مِنَ اللاَّئِي وَهَبْنَ أَنْفُسَهُنَّ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَتْ عَائِشَةُ أَمَا تَسْتَحِي الْمَرْأَةُ أَنْ تَهَبَ نَفْسَهَا لِلرَّجُلِ فَلَمَّا نَزَلَتْ ‏{‏تُرْجِئُ مَنْ تَشَاءُ مِنْهُنَّ‏}‏ قُلْتُ يَا رَسُولَ اللَّهِ مَا أَرَى رَبَّكَ إِلاَّ يُسَارِعُ فِي هَوَاكَ‏.‏ رَوَاهُ أَبُو سَعِيدٍ الْمُؤَدِّبُ وَمُحَمَّدُ بْنُ بِشْرٍ وَعَبْدَةُ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ يَزِيدُ بَعْضُهُمْ عَلَى بَعْضٍ‏.‏
Reference : Sahih al-Bukhari 5113
In-book reference : Book 67, Hadith 50
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 48
  (deprecated numbering scheme)

Yahya related to me from Malik, from Rabia ibn Abi Abd ar-Rahman, from Sulayman ibn Yasar, that the Messenger of Allah, may Allah bless him and grant him peace, sent Abu Rafi and a man of the Ansar to arrange his marriage to Maymuna bint al-Harith, and the Messenger of Allah, may Allah bless him and grant him peace, was in Madina before he had left for umra.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَا رَافِعٍ وَرَجُلاً مِنَ الأَنْصَارِ فَزَوَّجَاهُ مَيْمُونَةَ بِنْتَ الْحَارِثِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ قَبْلَ أَنْ يَخْرُجَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 70
Arabic reference : Book 20, Hadith 774
Sunan an-Nasa'i 75
It was narrated that 'Umar bin Al-Khattab (may Allah be pleased with him) said:
"The Messenger of Allah said: 'Actions are only done with intentions, and every man shall have what he intended. Thus he whose emigration was for Allah and His Messenger, his emigration was for Allah and His Messenger, and he whose emigration was to achieve some worldly benefit or to take some woman in marriage, his emigration was for that which he intended."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، عَنْ حَمَّادٍ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، حَدَّثَنِي مَالِكٌ، ح وَأَخْبَرَنَا سُلَيْمَانُ بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، - وَاللَّفْظُ لَهُ - عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا الأَعْمَالُ بِالنِّيَّةِ وَإِنَّمَا لاِمْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 75
In-book reference : Book 1, Hadith 75
English translation : Vol. 1, Book 1, Hadith 75
Sunan an-Nasa'i 356
It was narrated from 'Aishah that Umm Habibah bint Jahsh who was married to 'Abdur-Rahman bin 'Awf suffered from Istihadah and did not become pure. Her situation was mentioned to the Messenger of Allah (PBUH) and he said:
"That is not menstruation, rather it is a kick in the womb, so let her work out the length of the menses that she used to have, and stop praying (for that period of time), then after that let her perform Ghusl for every for every prayer."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْحَاقُ، - وَهُوَ ابْنُ بَكْرِ بْنِ مُضَرَ - قَالَ حَدَّثَنِي أَبِي، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، - وَهُوَ ابْنُ أُسَامَةَ بْنِ الْهَادِ - عَنْ أَبِي بَكْرٍ، - وَهُوَ ابْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ - عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ الَّتِي كَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَأَنَّهَا اسْتُحِيضَتْ لاَ تَطْهُرُ فَذُكِرَ شَأْنُهَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَيْسَتْ بِالْحِيضَةِ وَلَكِنَّهَا رَكْضَةٌ مِنَ الرَّحِمِ لِتَنْظُرْ قَدْرَ قُرْئِهَا الَّتِي كَانَتْ تَحِيضُ لَهَا فَلْتَتْرُكِ الصَّلاَةَ ثُمَّ تَنْظُرْ مَا بَعْدَ ذَلِكَ فَلْتَغْتَسِلْ عِنْدَ كُلِّ صَلاَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 356
In-book reference : Book 3, Hadith 8
English translation : Vol. 1, Book 3, Hadith 356
Sahih Muslim 1433 f

'A'Asha (Allah be pleased with her) reported:

A person divorced his wife by three pronouncements; then another person married her and he also divorced her without having sexual intercourse with her. Then the first husband of her intended to remarry her. It was about such a case that Allah's Messenger (may peace be upon him) was asked, whereupon he said: No, until the second one has tasted her sweetness as the first one had tasted.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ طَلَّقَ رَجُلٌ امْرَأَتَهُ ثَلاَثًا فَتَزَوَّجَهَا رَجُلٌ ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا فَأَرَادَ زَوْجُهَا الأَوَّلُ أَنْ يَتَزَوَّجَهَا فَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ ‏ "‏ لاَ حَتَّى يَذُوقَ الآخِرُ مِنْ عُسَيْلَتِهَا مَا ذَاقَ الأَوَّلُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1433f
In-book reference : Book 16, Hadith 133
USC-MSA web (English) reference : Book 8, Hadith 3359
  (deprecated numbering scheme)
Sunan Abi Dawud 1984

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.

حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الْعَتَكِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ بَلَغَنِي عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ بْنِ عُثْمَانَ، قَالَتْ أَخْبَرَتْنِي أُمُّ عُثْمَانَ بِنْتُ أَبِي سُفْيَانَ، أَنَّ ابْنَ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْسَ عَلَى النِّسَاءِ حَلْقٌ إِنَّمَا عَلَى النِّسَاءِ التَّقْصِيرُ ‏"‏ ‏.‏
Grade: Sahih li ghairih (Al-Albani)  صحيح لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1984
In-book reference : Book 11, Hadith 264
English translation : Book 10, Hadith 1979
Sunan Abi Dawud 1985

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.

حَدَّثَنَا أَبُو يَعْقُوبَ الْبَغْدَادِيُّ، ثِقَةٌ حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جُبَيْرِ بْنِ شَيْبَةَ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، قَالَتْ أَخْبَرَتْنِي أُمُّ عُثْمَانَ بِنْتُ أَبِي سُفْيَانَ، أَنَّ ابْنَ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْسَ عَلَى النِّسَاءِ الْحَلْقُ إِنَّمَا عَلَى النِّسَاءِ التَّقْصِيرُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1985
In-book reference : Book 11, Hadith 265
English translation : Book 10, Hadith 1980
Sunan Ibn Majah 381
It was narrated that Ibn 'Umar said:
"Men and women used to perform ablution from a single vessel during the time of the Messenger of Allah."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ الرِّجَالُ وَالنِّسَاءُ يَتَوَضَّئُونَ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ إِنَاءٍ وَاحِدٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 381
In-book reference : Book 1, Hadith 115
English translation : Vol. 1, Book 1, Hadith 381
Sunan an-Nasa'i 3947
It was narrated from Abu Musa that the Prophet said:
"The superiority of 'Aishah to other women is like the superiority of Tharid to other kinds of food."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، ‏{‏ عَنْ مُرَّةَ، ‏}‏ عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3947
In-book reference : Book 36, Hadith 9
English translation : Vol. 4, Book 36, Hadith 3399
Sahih al-Bukhari 5150

Narrated Sahl bin Sa`d:

The Prophet said to a man, "Marry, even with (a Mahr equal to) an iron ring."

حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِرَجُلٍ ‏ "‏ تَزَوَّجْ وَلَوْ بِخَاتَمٍ مِنْ حَدِيدٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5150
In-book reference : Book 67, Hadith 85
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 80
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Sunan Abi Dawud 1940

Narrated Abdullah ibn Abbas:

The Messenger of Allah (saws) sent ahead some boys from Banu AbdulMuttalib on donkeys on the night of al-Muzdalifah. He began to pat our thighs (out of love) and said: O young! boys do not throw pebbles at the jamrah till the sun rises.

Abu Dawud said: The Arabic word al-lath means to strike softly.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، قَالَ حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ، عَنِ الْحَسَنِ الْعُرَنِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ الْمُزْدَلِفَةِ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتٍ فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا وَيَقُولُ ‏ "‏ أُبَيْنِيَّ لاَ تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ اللَّطْحُ الضَّرْبُ اللَّيِّنُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1940
In-book reference : Book 11, Hadith 220
English translation : Book 10, Hadith 1935
Mishkat al-Masabih 5506
He reported God's messenger as saying, "I swear by God that the son of Mary will descend as a just judge, and will break crosses, kill swine, abolish the jizya, and leave the young she-camels so that collectors of zakat will not be employed for them. Spite, mutual hatred, and jealousy of one another will certainly depart, and when he summons people to accept wealth not one will do so." Muslim transmitted it.
وَعنهُ قا ل: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَاللَّهِ لَيَنْزِلَنَّ ابْنُ مَرْيَمَ حَكَمًا عَادِلًا فَلَيَكْسِرَنَّ الصَّلِيبَ وَلَيَقْتُلَنَّ الْخِنْزِيرَ وَلَيَضَعَنَّ الْجِزْيَةَ وَلَيَتْرُكَنَّ الْقِلَاصَ فَلَا يسْعَى عَلَيْهَا ولتذهبن الشحناء وَالتَّحَاسُدُ وَلَيَدْعُوَنَّ إِلَى الْمَالِ فَلَا يَقْبَلُهُ أَحَدٌ» . رَوَاهُ مُسْلِمٌ. وَفِي رِوَايَةٍ لَهُمَا قَالَ: «كَيْفَ أَنْتُمْ إِذَا نَزَلَ ابْنُ مَرْيَمَ فِيكُمْ وَإِمَامُكُمْ مِنْكُم»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5506
In-book reference : Book 27, Hadith 127
Sunan an-Nasa'i 2457
It was narrated that Suwaid bin Ghafalah said:
"The Zakah collector of the prophet came to us, and I went to him, sat with him, and heard him say: In my contract it says that we should not take any sucking young, nor combine what is separate, nor separate what is combined.' A man brought a she-camel with a big hump to him and said: 'Take it, but he refused." (Daif)
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ هُشَيْمٍ، عَنْ هِلاَلِ بْنِ خَبَّابٍ، عَنْ مَيْسَرَةَ أَبِي صَالِحٍ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ أَتَانَا مُصَدِّقُ النَّبِيِّ صلى الله عليه وسلم فَأَتَيْتُهُ فَجَلَسْتُ إِلَيْهِ فَسَمِعْتُهُ يَقُولُ ‏"‏ إِنَّ فِي عَهْدِي أَنْ لاَ نَأْخُذَ رَاضِعَ لَبَنٍ وَلاَ نَجْمَعَ بَيْنَ مُتَفَرِّقٍ وَلاَ نُفَرِّقَ بَيْنَ مُجْتَمِعٍ ‏"‏ ‏.‏ فَأَتَاهُ رَجُلٌ بِنَاقَةٍ كَوْمَاءَ فَقَالَ ‏"‏ خُذْهَا ‏"‏ ‏.‏ فَأَبَى
Reference : Sunan an-Nasa'i 2457
In-book reference : Book 23, Hadith 23
English translation : Vol. 3, Book 23, Hadith 2459
Sahih Muslim 2206

Jabir reported that Umm Salama sought permission from Allah's messenger (may Allah's peace upon him) tor getting herself cupped. The Apostle of Allah (may peace be upon him) asked Abu Taiba to cup her. He (Jabir) said:

I think he (Abu Taiba) was her faster brother or a young boy before entering upon the adolescent period.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ أُمَّ سَلَمَةَ، اسْتَأْذَنَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي الْحِجَامَةِ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم أَبَا طَيْبَةَ أَنْ يَحْجُمَهَا ‏.‏ قَالَ حَسِبْتُ أَنَّهُ قَالَ كَانَ أَخَاهَا مِنَ الرَّضَاعَةِ أَوْ غُلاَمًا لَمْ يَحْتَلِمْ ‏.‏
Reference : Sahih Muslim 2206
In-book reference : Book 39, Hadith 98
USC-MSA web (English) reference : Book 26, Hadith 5469
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Sahih Muslim 2658 b

There is none born but is created to his true nature (Islam). It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Qur'an., The nature made by Allah in which He has created men there is no altering of Allah's creation; that is the right religion" (ar-Rum:30)

حَدَّثَنَا حَاجِبُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ‏"‏ ‏.‏ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ ‏{‏ فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ‏}‏ الآيَةَ ‏.‏
Reference : Sahih Muslim 2658b
In-book reference : Book 46, Hadith 34
USC-MSA web (English) reference : Book 33, Hadith 6423
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Sunan Abi Dawud 4467

Narrated Abdullah ibn Abbas:

A man of Bakr ibn Layth came to the Prophet (saws) and made confession four times that he had committed fornication with a woman, so he had a hundred lashes administered to him. The man had not been married. He then asked him to produce proof against the woman, and she said: I swear by Allah, Messenger of Allah, that he has lied. Then he was given the punishment of eighty lashes of falsehood.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا مُوسَى بْنُ هَارُونَ الْبُرْدِيُّ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنِ الْقَاسِمِ بْنِ فَيَّاضٍ الأَبْنَاوِيِّ، عَنْ خَلاَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ الْمُسَيَّبِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، مِنْ بَكْرِ بْنِ لَيْثٍ أَتَى النَّبِيَّ صلى الله عليه وسلم فَأَقَرَّ أَنَّهُ زَنَى بِامْرَأَةٍ أَرْبَعَ مَرَّاتٍ فَجَلَدَهُ مِائَةً وَكَانَ بِكْرًا ثُمَّ سَأَلَهُ الْبَيِّنَةَ عَلَى الْمَرْأَةِ فَقَالَتْ كَذَبَ وَاللَّهِ يَا رَسُولَ اللَّهِ فَجَلَدَهُ حَدَّ الْفِرْيَةِ ثَمَانِينَ ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4467
In-book reference : Book 40, Hadith 117
English translation : Book 39, Hadith 4452
Mishkat al-Masabih 2522
Ibn ‘Abbas reported God’s messenger as saying, “Islam does not allow for failure to perform the pilgrimage." Abu Dawud transmitted it. (The word used here is sarura. The meaning is strictly "one who does not perform the pilgrimage." It is explained as coming from sarr which indicates the act of confining, or withholding. Another meaning is abstinence from marriage, and the tradition is sometimes explained as meaning that Islam does not allow of celibacy; but while that is a possible interpretation it is not the appropriate one in this chapter).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لَا صَرُورَةَ فِي الإِسلامِ ". رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2522
In-book reference : Book 10, Hadith 17
'A’ishah (RAA) narrated that Allah’s Messenger (P.B.U.H.) said, “The blood of a Muslim is not to be shed except for three reasons:
a married man who committed adultery, a man who kills another Muslim intentionally for which he must be killed (in Qisas or retaliation), and a man who abandons Islam and fights against Allah and His Messenger, in which case he should be either killed, crucified, or exiled.” Related by Abu Dawud and An-Nasa’i. Al-Hakim graded it as Sahih.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا, عَنْ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { لَا يَحِلُّ قَتْلُ مُسْلِمٍ إِلَّا فِي إِحْدَى ثَلَاثِ خِصَالٍ: زَانٍ مُحْصَنٌ فَيُرْجَمُ, وَرَجُلٌ يَقْتُلُ مُسْلِمًا مُتَعَمِّدًا فَيُقْتَلُ, وَرَجُلٌ يَخْرُجُ مِنْ اَلْإِسْلَامِ فَيُحَارِبُ اَللَّهَ وَرَسُولَهُ, فَيُقْتَلُ, أَوْ يُصْلَبُ, أَوْ يُنْفَى مِنْ اَلْأَرْضِ .‏ } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ 1‏ .‏
Sunnah.com reference : Book 9, Hadith 2
English translation : Book 9, Hadith 1200
Arabic reference : Book 9, Hadith 1170
Narrated ad-Dahhak bin Fairuz ad-Dailami on the authority on the authority of his father (RA):
I said, "O Allah's Messenger, I have accepted Islam and I am married to two sisters." Allah's Messenger (SAW)then said, "Divorce whichever of them you wish." [Reported by Ahmad and al-Arba'a, except an-Nasa'i. Ibn Hibban, ad-Daraqutni and al-Baihaqi graded it Sahih (authentic) but al-Bukhari considered it defective].
وَعَنِ اَلضَّحَّاكِ بْنِ فَيْرُوزَ الدَّيْلَمِيِّ , عَنْ أَبِيهِ قَالَ : { قُلْتُ : يَا رَسُولَ اَللَّهِ ! إِنِّي أَسْلَمْتُ وَتَحْتِي أُخْتَانِ , فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" طَلِّقْ أَيَّتَهُمَا شِئْتَ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ إِلَّا النَّسَائِيَّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَاَلدَّارَقُطْنِيُّ , وَالْبَيْهَقِيُّ , وَأَعَلَّهُ اَلْبُخَارِيُّ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 47
English translation : Book 8, Hadith 1014
Arabic reference : Book 8, Hadith 1007
Narrated Sa'id bin al-Musaiyab:
'Umar bin al-Khattab (RA) said, "If any man married a woman and after sleeping with her finds that she is affected with leprosy or insane, she gets her dowry (if he divorces her) for having intercourse with her, and it is returned to him from the one who has deceived him with her." [Sa'id bin Mansur, Malik and Ibn Abu Shaibah reported it. It's narrated are reliable (thiqah)].
وَعَنْ سَعِيدِ بْنِ اَلْمُسَيَّبِ ; أَنَّ عُمَرَ بْنَ اَلْخَطَّابِ ‏- رضى الله عنه ‏- قَالَ : { أَيُّمَا رَجُلٍ تَزَوَّجَ اِمْرَأَةً , فَدَخَلَ بِهَا , فَوَجَدَهَا بَرْصَاءَ , أَوْ مَجْنُونَةً , أَوْ مَجْذُومَةً , فَلَهَا اَلصَّدَاقُ بِمَسِيسِهِ إِيَّاهَا , وَهُوَ لَهُ عَلَى مَنْ غَرَّهُ مِنْهَا } أَخْرَجَهُ سَعِيدُ بْنُ مَنْصُورٍ , وَمَالِكٌ , وَابْنُ أَبِي شَيْبَةَ , وَرِجَالُهُ ثِقَاتٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 53
English translation : Book 8, Hadith 1020
Arabic reference : Book 8, Hadith 1012
Narrated 'Aishah (RA):
'Amrah (RA) daughter al-Jaun sought refuge (in Allah) from Allah's Messenger (SAW) when she was brought in to him - meaning when he married her - and he said, "You have sought refuge in the One Worthy of seeking refuge in." Then he divorced her, and commanded Usama who gave her three garments as a gift (i.e. dowry). [Ibn Majah reported it, but there is a rejected narrator in its chain of narrators].
وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- { أَنَّ عَمْرَةَ بِنْتَ اَلْجَوْنِ تَعَوَّذَتْ مِنْ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-حِينَ أُدْخِلَتْ عَلَيْهِ ‏- تَعْنِي: لَمَّا تَزَوَّجَهَا ‏- فَقَالَ : " لَقَدْ عُذْتِ بِمَعَاذٍ " , فَطَلَّقَهَا , وَأَمَرَ أُسَامَةَ فَمَتَّعَهَا بِثَلَاثَةِ أَثْوَابٍ } أَخْرَجَهُ اِبْنُ مَاجَهْ , وَفِي إِسْنَادِهِ رَاوٍ مَتْرُوكٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 84
English translation : Book 8, Hadith 1047
Arabic reference : Book 8, Hadith 1036
Narrated Anas (RA):
The Prophet (SAW) stayed three nights between Khaibar and al-Madinah when he consummated his marriage with Safiya (RA). I called the Muslims to his wedding feast which did not include bread or meat. He just ordered some leather dining sheets to be spread, and [Hais, a food made from] dates, sun-baked yogurt and butter were thrown on them. [Agreed upon: the wording is al-Bukhari's].
وَعَنْ أَنَسٍ قَالَ : { أَقَامَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-بَيْنَ خَيْبَرَ وَالْمَدِينَةِ ثَلَاثَ لَيَالٍ , يُبْنَى عَلَيْهِ بِصَفِيَّةَ , فَدَعَوْتُ اَلْمُسْلِمِينَ إِلَى وَلِيمَتِهِ , فَمَا كَانَ فِيهَا مِنْ خُبْزٍ وَلَا لَحْمٍ , وَمَا كَانَ فِيهَا إِلَّا أَنْ أَمَرَ بِالْأَنْطَاعِ , فَبُسِطَتْ , فَأُلْقِيَ عَلَيْهَا اَلتَّمْرُ , وَالْأَقِطُ , وَالسَّمْنُ.‏ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 95
English translation : Book 8, Hadith 1057
Arabic reference : Book 8, Hadith 1046
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather:
Allah's Messenger (SAW) said, "No descendant of Adam may make a vow concerning something he does not possess, or set free (a slave) that he does not possess, or divorce (a woman) whom he does not possess (in marriage)." [Abu Dawud and at-Tirmidhi reported it; the latter graded it Sahih (authentic), and transmitted from al-Bukhari his statement that it is the most authentic Hadith on this subject].
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا نَذْرَ لِابْنِ آدَمَ فِيمَا لَا يَمْلِكُ , وَلَا عِتْقِ لَهُ فِيمَا لَا يَمْلِكُ , وَلَا طَلَاقَ
لَهُ فِيمَا لَا يَمْلِكُ } أَخْرَجَهُ أَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ, وَنُقِلَ عَنْ اَلْبُخَارِيِّ أَنَّهُ أَصَحُّ مَا وَرَدَ فِيهِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 140
English translation : Book 8, Hadith 1095
Arabic reference : Book 8, Hadith 1084
Sunan Ibn Majah 1864
It was narrated that:
Muhammad bin Salamah said: “I proposed marriage to a woman, then I hid and waited to see her until I saw her among some date palm trees that belonged to her.” It was said to him: “Do you do such a thing when you are a companion of the Messenger of Allah?” He said: “I heard the Messenger of Allah saying: 'When Allah causes a man to propose to a woman, there is nothing wrong with him looking at her.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ حَجَّاجٍ، عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ، عَنْ عَمِّهِ، سَهْلِ بْنِ أَبِي حَثْمَةَ عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ، قَالَ خَطَبْتُ امْرَأَةً فَجَعَلْتُ أَتَخَبَّأُ لَهَا حَتَّى نَظَرْتُ إِلَيْهَا فِي نَخْلٍ لَهَا فَقِيلَ لَهُ أَتَفْعَلُ هَذَا وَأَنْتَ صَاحِبُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ إِذَا أَلْقَى اللَّهُ فِي قَلْبِ امْرِئٍ خِطْبَةَ امْرَأَةٍ فَلاَ بَأْسَ أَنْ يَنْظُرَ إِلَيْهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1864
In-book reference : Book 9, Hadith 20
English translation : Vol. 3, Book 9, Hadith 1864
Sunan Ibn Majah 1957
It was narrated that Anas said:
“Safiyyah was given to Dihyah Al-Kalbi (as his share of the war booty), then she was given to the Messenger of Allah after that. He married her, and made her ransom (i.e., freedom from slavery) her dowry.” (Sahih)Hammad said: “Abdul-'Aziz said to Thabit: 'O Abu Muhammad! Did you ask Anas what her bridal-money was?' He said: 'Her bridal-money was her freedom.' ”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا ثَابِتٌ، وَعَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ صَارَتْ صَفِيَّةُ لِدِحْيَةَ الْكَلْبِيِّ ثُمَّ صَارَتْ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بَعْدُ فَتَزَوَّجَهَا وَجَعَلَ عِتْقَهَا صَدَاقَهَا ‏.‏ قَالَ حَمَّادٌ فَقَالَ عَبْدُ الْعَزِيزِ لِثَابِتٍ يَا أَبَا مُحَمَّدٍ أَنْتَ سَأَلْتَ أَنَسًا مَا أَمْهَرَهَا قَالَ أَمْهَرَهَا نَفْسَهَا ‏.‏
Reference : Sunan Ibn Majah 1957
In-book reference : Book 9, Hadith 113
English translation : Vol. 3, Book 9, Hadith 1957
Sunan Ibn Majah 4227
‘Alqamah bin Waqqas (said) that he heard ‘Umar bin Khattab, when he was addressing the people, saying:
“I heard the Messenger of Allah (saw) say: ‘Actions are but by the intention and every man will have but that which he intended. So he whose emigration was for Allah and His Messenger, his emigration was for Allah and His Messenger. But he whose emigration was for some worldly benefit or to take some woman in marriage, his emigration was for that which he migrated.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، قَالاَ أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ، أَنَّ مُحَمَّدَ بْنَ إِبْرَاهِيمَ التَّيْمِيَّ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، وَهُوَ يَخْطُبُ النَّاسَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏:‏ ‏ "‏ إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ وَلِكُلِّ امْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4227
In-book reference : Book 37, Hadith 128
English translation : Vol. 5, Book 37, Hadith 4227

Yahya related to me from Malik that he had asked Ibn Shihab about whether the deadline was set from the day he had married her, or from the day she raised the question before the Sultan. He said. 'It is from the day she presents it before the Sultan.'

Malik said, "As for someone who has intercourse with his wife and then is prevented from intercourse with her, I have not heard that there is a deadline set for him or that they are separated."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ مَتَى يُضْرَبُ لَهُ الأَجَلُ أَمِنْ يَوْمِ يَبْنِي بِهَا أَمْ مِنْ يَوْمِ تُرَافِعُهُ إِلَى السُّلْطَانِ فَقَالَ بَلْ مِنْ يَوْمِ تُرَافِعُهُ إِلَى السُّلْطَانِ ‏.‏ قَالَ مَالِكٌ فَأَمَّا الَّذِي قَدْ مَسَّ امْرَأَتَهُ ثُمَّ اعْتَرَضَ عَنْهَا فَإِنِّي لَمْ أَسْمَعْ أَنَّهُ يُضْرَبُ لَهُ أَجَلٌ وَلاَ يُفَرَّقُ بَيْنَهُمَا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 754
Arabic reference : Book 29, Hadith 1237

Yahya related to me from Malik from Nafi that Abdullah ibn Umar was asked about a woman whose husband died while she was pregnant, and he said, "When she gives birth, she is free to marry." A man of the Ansar who was with him told him that Umar ibn al-Khattab had said, "Had she given birth while her husband was still on his bed, unburied, she would be free to marry."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ سُئِلَ عَنِ الْمَرْأَةِ، يُتَوَفَّى عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِذَا وَضَعَتْ حَمْلَهَا فَقَدْ حَلَّتْ ‏.‏ فَأَخْبَرَهُ رَجُلٌ مِنَ الأَنْصَارِ كَانَ عِنْدَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ لَوْ وَضَعَتْ وَزَوْجُهَا عَلَى سَرِيرِهِ لَمْ يُدْفَنْ بَعْدُ لَحَلَّتْ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 84
Arabic reference : Book 29, Hadith 1247

Malik related to me that he had heard that Umar ibn al-Khattab or Uthman ibn Affan gave a judgement about a slave woman who misled a man about herself and said that she was free. He married her and she bore children. It was decided that he should ransom his children with their like of slaves.

Yahya said that he heard Malik say, "To ransom them with their price is more equitable in this case, Allah willing."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَوْ عُثْمَانَ بْنَ عَفَّانَ قَضَى أَحَدُهُمَا فِي امْرَأَةٍ غَرَّتْ رَجُلاً بِنَفْسِهَا وَذَكَرَتْ أَنَّهَا حُرَّةٌ فَتَزَوَّجَهَا فَوَلَدَتْ لَهُ أَوْلاَدًا فَقَضَى أَنْ يَفْدِيَ وَلَدَهُ بِمِثْلِهِمْ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ وَالْقِيمَةُ أَعْدَلُ فِي هَذَا إِنْ شَاءَ اللَّهُ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 23
Arabic reference : Book 36, Hadith 1427
Sunan an-Nasa'i 3239
Narrated Abu Hurairah:
It was narrated that Abu Hurairah said: "The Messenger of Allah said: 'Do not artificially inflate prices, a resident should not sell for a Bedouin, a man should not offer more for something that has already been bought by his brother, no one should propose marriage to a woman when someone else has already proposed to her, and no woman should try to bring about the divorce of her sister, in order to deprive her of the blessings that she has.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ مُحَمَّدٌ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ لاَ تَنَاجَشُوا وَلاَ يَبِعْ حَاضِرٌ لِبَادٍ وَلاَ يَبِعِ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3239
In-book reference : Book 26, Hadith 44
English translation : Vol. 4, Book 26, Hadith 3241
Sunan an-Nasa'i 3351
It was narrated from Anas bin Malik that 'Abdur-Rahman bin 'Awf came to the Prophet with traces of yellow perfume on him. The Messenger of Allah asked him (about that) and he told him that he had married a woman from among the Ansar. The Messenger of Allah said:
"How much did you give her?" He said: "A Nawah (five Dirhams) of gold." The Messenger of Allah said: "Give a Walimah (wedding feast) even if it is with one sheep."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لِمُحَمَّدٍ - عَنِ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَبِهِ أَثَرُ الصُّفْرَةِ فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ امْرَأَةً مِنَ الأَنْصَارِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَمْ سُقْتَ إِلَيْهَا ‏"‏ ‏.‏ قَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3351
In-book reference : Book 26, Hadith 156
English translation : Vol. 4, Book 26, Hadith 3353
Sahih Muslim 2435 a

'A'isha reported:

Never did I feel jealous of any woman as I was jealous of Khadija. She had died three years before he (the Holy Prophet) married me. I often heard him praise her, and his lord, the Exalted and Glorious, had commanded him to give her the glad tidings of a palace of jewels in Paradise: and whenever he slaughtered a sheep he presented (its meat) to her female companions.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا غِرْتُ عَلَى امْرَأَةٍ مَا غِرْتُ عَلَى خَدِيجَةَ وَلَقَدْ هَلَكَتْ قَبْلَ أَنْ يَتَزَوَّجَنِي بِثَلاَثِ سِنِينَ لِمَا كُنْتُ أَسْمَعُهُ يَذْكُرُهَا وَلَقَدْ أَمَرَهُ رَبُّهُ عَزَّ وَجَلَّ أَنْ يُبَشِّرَهَا بِبَيْتٍ مِنْ قَصَبٍ فِي الْجَنَّةِ وَإِنْ كَانَ لَيَذْبَحُ الشَّاةَ ثُمَّ يُهْدِيهَا إِلَى خَلاَئِلِهَا ‏.‏
Reference : Sahih Muslim 2435a
In-book reference : Book 44, Hadith 107
USC-MSA web (English) reference : Book 31, Hadith 5971
  (deprecated numbering scheme)
Sunan Abi Dawud 2953
Narrated 'Awf bin Malik:
When the spoils (fai') came to the Messenger of Allah (saws), he divided it that day ; he gave two portions to a married man and one to a bachelor. The narrator Ibn al-Musaffa added: We were summoned, and I would be summoned before 'Ammar. So I was summoned and he gave me two portions, for I had a family ; then 'Ammar b. Yasir was summoned after me and given one.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، ح وَحَدَّثَنَا ابْنُ الْمُصَفَّى، قَالَ حَدَّثَنَا أَبُو الْمُغِيرَةِ، جَمِيعًا عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَتَاهُ الْفَىْءُ قَسَمَهُ فِي يَوْمِهِ فَأَعْطَى الآهِلَ حَظَّيْنِ وَأَعْطَى الْعَزَبَ حَظًّا ‏.‏ زَادَ ابْنُ الْمُصَفَّى فَدُعِينَا وَكُنْتُ أُدْعَى قَبْلَ عَمَّارٍ فَدُعِيتُ فَأَعْطَانِي حَظَّيْنِ وَكَانَ لِي أَهْلٌ ثُمَّ دُعِيَ بَعْدِي عَمَّارُ بْنُ يَاسِرٍ فَأَعْطَى لَهُ حَظًّا وَاحِدًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2953
In-book reference : Book 20, Hadith 26
English translation : Book 19, Hadith 2947
Sahih Muslim 1000 a

Zainab, the wife of 'Abdullah (b. Mas'ud ), reported that the Messenger of Allah (may peace be upon him) said:

0 women, give sadaqa even though it be some of your jewellery. She returned to 'Abdullah and said: You are a person with empty hands, whereas the Messenger of Allah (may peace be upon him) has commanded us to give sadaqa, so better go to him and ask and if this will suffice for me; otherwise I shall give it to someone else. 'Abdullah said to me (his wife): You better go yourself. So I went and there was another woman of the Ansar at the door of the Messenger of Allah (may peace be upon him) having the same porpose as I had. Now Allah's Messenger (may peace be upon him) was invested with awe (so we did not like to knock). Then Bilal came out and we said to him: Go to the Messenger of Allah (may peace be upon him) and inform him that there are two women at the door asking him whether it will serve them to give sadaqa to their spouses and to orphans who are under their charge, but do not inform him who we are. Bilal went to the Messenger of Allah (may peace be upon him) and asked him (what these women had instructed him to ask). The Messenger of Allah (may peace be upon him) asked him who these women were. He (Bilal) said: They are women from Ansar and Zainab. Upon this the Messenger of Allah (may peace be upon him) said: Which of the Zainabs? He said: The wife of 'Abdullah. The Messenger of Allah (may peace be upon him) said: There are two rewards for them, the reward of kinship and the reward of Sadaqa.
حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَصَدَّقْنَ يَا مَعْشَرَ النِّسَاءِ وَلَوْ مِنْ حُلِيِّكُنَّ ‏"‏ ‏.‏ قَالَتْ فَرَجَعْتُ إِلَى عَبْدِ اللَّهِ فَقُلْتُ إِنَّكَ رَجُلٌ خَفِيفُ ذَاتِ الْيَدِ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أَمَرَنَا بِالصَّدَقَةِ فَأْتِهِ فَاسْأَلْهُ فَإِنْ كَانَ ذَلِكَ يَجْزِي عَنِّي وَإِلاَّ صَرَفْتُهَا إِلَى غَيْرِكُمْ ‏.‏ قَالَتْ فَقَالَ لِي عَبْدُ اللَّهِ بَلِ ائْتِيهِ أَنْتِ ‏.‏ قَالَتْ فَانْطَلَقْتُ فَإِذَا امْرَأَةٌ مِنَ الأَنْصَارِ بِبَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَاجَتِي حَاجَتُهَا - قَالَتْ - وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ أُلْقِيَتْ عَلَيْهِ الْمَهَابَةُ - قَالَتْ - فَخَرَجَ عَلَيْنَا بِلاَلٌ فَقُلْنَا لَهُ ائْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبِرْهُ أَنَّ امْرَأَتَيْنِ بِالْبَابِ تَسْأَلاَنِكَ أَتَجْزِي الصَّدَقَةُ عَنْهُمَا عَلَى أَزْوَاجِهِمَا وَعَلَى أَيْتَامٍ فِي حُجُورِهِمَا وَلاَ تُخْبِرْهُ مَنْ نَحْنُ - قَالَتْ - فَدَخَلَ بِلاَلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ هُمَا ‏"‏ ‏.‏ فَقَالَ امْرَأَةٌ مِنَ الأَنْصَارِ وَزَيْنَبُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ...
Reference : Sahih Muslim 1000a
In-book reference : Book 12, Hadith 55
USC-MSA web (English) reference : Book 5, Hadith 2188
  (deprecated numbering scheme)
Sahih Muslim 162 c

Anas b. Malik reported that Gabriel came to the Messenger of Allah (may peace be upon him) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said:

That was the part of Satan in thee. And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to his mother, i. e. his nurse, and said: Verily Muhammad has been murdered. They all rushed toward him (and found him all right) His color was changed, Anas said. I myself saw the marks of needle on his breast.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَاهُ جِبْرِيلُ صلى الله عليه وسلم وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ فَأَخَذَهُ فَصَرَعَهُ فَشَقَّ عَنْ قَلْبِهِ فَاسْتَخْرَجَ الْقَلْبَ فَاسْتَخْرَجَ مِنْهُ عَلَقَةً فَقَالَ هَذَا حَظُّ الشَّيْطَانِ مِنْكَ ‏.‏ ثُمَّ غَسَلَهُ فِي طَسْتٍ مِنْ ذَهَبٍ بِمَاءِ زَمْزَمَ ثُمَّ لأَمَهُ ثُمَّ أَعَادَهُ فِي مَكَانِهِ وَجَاءَ الْغِلْمَانُ يَسْعَوْنَ إِلَى أُمِّهِ - يَعْنِي ظِئْرَهُ - فَقَالُوا إِنَّ مُحَمَّدًا قَدْ قُتِلَ ‏.‏ فَاسْتَقْبَلُوهُ وَهُوَ مُنْتَقَعُ اللَّوْنِ ‏.‏ قَالَ أَنَسٌ وَقَدْ كُنْتُ أَرَى أَثَرَ ذَلِكَ الْمِخْيَطِ فِي صَدْرِهِ ‏.‏
Reference : Sahih Muslim 162c
In-book reference : Book 1, Hadith 318
USC-MSA web (English) reference : Book 1, Hadith 311
  (deprecated numbering scheme)
Sunan Abi Dawud 2513

Narrated Uqbah ibn Amir:

I heard the Messenger of Allah (saws) say: Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنِي أَبُو سَلاَّمٍ، عَنْ خَالِدِ بْنِ زَيْدٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏:‏ ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ نَفَرٍ الْجَنَّةَ ‏:‏ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ، وَالرَّامِيَ بِهِ، وَمُنْبِلَهُ، وَارْمُوا وَارْكَبُوا، وَأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا، لَيْسَ مِنَ اللَّهْوِ إِلاَّ ثَلاَثٌ ‏:‏ تَأْدِيبُ الرَّجُلِ فَرَسَهُ وَمُلاَعَبَتُهُ أَهْلَهُ وَرَمْيُهُ بِقَوْسِهِ وَنَبْلِهِ، وَمَنْ تَرَكَ الرَّمْىَ بَعْدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِنَّهَا نِعْمَةٌ تَرَكَهَا ‏"‏ ‏.‏ أَوْ قَالَ ‏:‏ ‏"‏ كَفَرَهَا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2513
In-book reference : Book 15, Hadith 37
English translation : Book 14, Hadith 2507
Mishkat al-Masabih 1432
‘A’isha said that Abu Bakr came to visit her during the days spent at Mina when she had with her two girls who were playing the tambourine—a version says they were singing what the Ansar said to one another at the battle of Bu'ath*-while the Prophet was wrapped in his garment. Abu Bakr rebuked them, whereupon the Prophet uncovered his face and said, “Let them alone, Abu Bakr; these are days of festival." In a version [he said], “Abu Bakr, every people has a festival, and this is ours.” *This battle was fought some years before the Hijra between the two Medina tribes, Aus and Khazraj. The reference here is to poems composed by members of the parties in praise of their tribe. (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ أَبَا بَكْرٍ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُدَفِّفَانِ وَتَضْرِبَانِ وَفِي رِوَايَةٍ: تُغَنِّيَانِ بِمَا تَقَاوَلَتِ الْأَنْصَارُ يَوْمَ بُعَاثَ وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَغَشٍّ بِثَوْبِهِ فَانْتَهَرَهُمَا أَبُو بَكْرٍ فَكَشَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ وَجْهِهِ فَقَالَ: " دَعْهُمَا يَا أَبَا بَكْرٍ فَإِنَّهَا أَيَّامُ عِيدٍ وَفِي رِوَايَةٍ: يَا أَبَا بَكْرٍ إِن لكل قوم عيدا وَهَذَا عيدنا "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1432
In-book reference : Book 4, Hadith 833
Sunan Ibn Majah 337
It was narrated from Abu Hurairah that:
The Prophet said: "Whoever uses stones to clean himself, let him use an odd number of stones. Whoever does that has done well, and whoever does not, there is no harm in it. Whoever uses a tooth stick should spit out (whatever he removes) and whoever removes (the particle of food) by dislodging it with his tongue should swallow it. Whoever does that has done well, and whoever does not, tere is no harm in it. Whoever goes to the toilet should conceal himself, and if he cannot find anything except a pile of sand (behind which to conceal himself), then he should use that, for the Shaitan plays with the backside of the son of Adam. Whoever does that has done well, and whoever does not, there is no harm in it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، عَنْ حُصَيْنٍ الْحِمْيَرِيِّ، عَنْ أَبِي سَعِيدِ الْخَيْرِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنِ اسْتَجْمَرَ فَلْيُوتِرْ مَنْ فَعَلَ ذَلِكَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ تَخَلَّلَ فَلْيَلْفِظْ وَمَنْ لاَكَ فَلْيَبْتَلِعْ مَنْ فَعَلَ ذَلِكَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ أَتَى الْخَلاَءَ فَلْيَسْتَتِرْ فَإِنْ لَمْ يَجِدْ إِلاَّ كَثِيبًا مِنْ رَمْلٍ فَلْيَمْدُدْهُ عَلَيْهِ فَإِنَّ الشَّيْطَانَ يَلْعَبُ بِمَقَاعِدِ ابْنِ آدَمَ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 337
In-book reference : Book 1, Hadith 71
English translation : Vol. 1, Book 1, Hadith 337
Riyad as-Salihin 687
Thabit (May Allah be pleased with him) reported:
Anas (May Allah be pleased with him) said: Messenger of Allah (PBUH) came to me while I was playing with the boys. He greeted us and sent me on an errand. This delayed my return to my mother. When I came to her, she asked, "What detained you?" I said; "Messenger of Allah (PBUH) sent me on an errand." She asked, "What was it?" I said, "It is a secret." My mother said; "Do not disclose to anyone the secret of Messenger of Allah (PBUH)." Anas (May Allah be pleased with him) said to Thabit (May Allah be pleased with him): By Allah, were I to tell it to anyone I would have told you.

[Muslim].

وعن ثابت عن أنس، رضي الله عنه قال‏:‏ أتى على رسول الله صلى الله عليه وسلم وأنا ألعب مع الغلمان، فسلم علينا، فبعثنى في حاجةٍ، فأبطأت على أمي‏.‏ فلما جئت قالت‏:‏ ما حبسك‏؟‏ فقلت‏:‏ بعثنى رسول الله صلى الله عليه وسلم لحاجة، قالت‏:‏ ما حاجته‏؟‏ قلت‏:‏ إنها سر‏.‏قالت‏:‏ لا تخبرن بسر رسول الله صلى الله عليه وسلم أحداً‏.‏ قال أنس‏:‏ والله لو حدثت به أحداً لحدثتك به يا ثابت‏.‏ ‏(‏‏(‏رواه مسلم، وروى البخارى بعضه مختصراً‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 687
In-book reference : Book 1, Hadith 8
Mishkat al-Masabih 2514
‘Aisha said she asked the Prophet’s permission to take part in jihad, and he replied, “The jihad of you women is the pilgrimage.” Bukhari and Muslim.
وَعَنْ عَائِشَةَ قَالَتْ: اسْتَأْذَنْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْجِهَادِ. فَقَالَ: «جهادكن الْحَج»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2514
In-book reference : Book 10, Hadith 9
Mishkat al-Masabih 3147
‘Ali said that at the battle for Khaibar God’s Messenger forbade the temporary marriage (mut’a) of women, and eating the flesh of domestic asses. (Bukhari and Muslim.)
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ أكل لُحُوم الْحمر الإنسية
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3147
In-book reference : Book 13, Hadith 67
Sahih Muslim 645 a

'A'isha reported:

The believing women used to pray the morning prayer with the Messenger of Allah and then return wrapped in their mantles. No one could recognise them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، كُلُّهُمْ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، - قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ نِسَاءَ الْمُؤْمِنَاتِ، كُنَّ يُصَلِّينَ الصُّبْحَ مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ يَرْجِعْنَ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ لاَ يَعْرِفُهُنَّ أَحَدٌ ‏.‏
Reference : Sahih Muslim 645a
In-book reference : Book 5, Hadith 290
USC-MSA web (English) reference : Book 4, Hadith 1345
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Sunan Ibn Majah 3701
Asma bint Yazid said:
"The Messenger of Allah(SAW) passed by us, among (a group of) women, and he greeted us with (the greeting of) peace."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي حُسَيْنٍ، سَمِعَهُ مِنْ، شَهْرِ بْنِ حَوْشَبٍ يَقُولُ أَخْبَرَتْهُ أَسْمَاءُ بِنْتُ يَزِيدَ، قَالَتْ مَرَّ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي نِسْوَةٍ فَسَلَّمَ عَلَيْنَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3701
In-book reference : Book 33, Hadith 45
English translation : Vol. 5, Book 33, Hadith 3701
Sunan Ibn Majah 1036
It was narrated that Nafi’ used to say:
“Ibn ‘Umar said: ‘The Messenger of Allah (saw) granted a concession for the women to clap, and for the men to say the Tasbih.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، وَعُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، أَنَّهُ كَانَ يَقُولُ قَالَ ابْنُ عُمَرَ رَخَّصَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلنِّسَاءِ فِي التَّصْفِيقِ وَلِلرِّجَالِ فِي التَّسْبِيحِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1036
In-book reference : Book 5, Hadith 234
English translation : Vol. 1, Book 5, Hadith 1036
Sunan an-Nasa'i 1207
It was narrated from Abu Hurairah that:
The Prophet (SAW) said: "The Tasbih is for men, and clapping is for women." Ibn Al-Muthanna added: "During the prayer."
أَخْبَرَنَا قُتَيْبَةُ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ ‏"‏ ‏.‏ زَادَ ابْنُ الْمُثَنَّى ‏"‏ فِي الصَّلاَةِ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 1207
In-book reference : Book 13, Hadith 29
English translation : Vol. 2, Book 13, Hadith 1208
Sahih al-Bukhari 867

Narrated `Aisha:

When Allah's Apostle finished the Fajr prayer, the women would leave covered in their sheets and were not recognized owing to the darkness.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصَلِّي الصُّبْحَ، فَيَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ، مَا يُعْرَفْنَ مِنَ الْغَلَسِ‏.‏
Reference : Sahih al-Bukhari 867
In-book reference : Book 10, Hadith 258
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 826
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Jami` at-Tirmidhi 2785
Narrated Ibn 'Abbas:
"The Messenger of Allah (SAW) cursed those men who behave effeminately and those women whose behavior is masculine."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، وَأَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُخَنَّثِينَ مِنَ الرِّجَالِ وَالْمُتَرَجِّلاَتِ مِنَ النِّسَاءِ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ عَائِشَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2785
In-book reference : Book 43, Hadith 57
English translation : Vol. 5, Book 41, Hadith 2785
Jami` at-Tirmidhi 3909
Narrated Anas:
that the Messenger of Allah (SAW) said: "O Allah forgive the Ansar and the children of the Ansar, and the children of the children of the Ansar, and the women of the Ansar."
حَدَّثَنَا الْقَاسِمُ بْنُ دِينَارٍ الْكُوفِيُّ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، عَنْ جَعْفَرٍ الأَحْمَرِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّهُمَّ اغْفِرْ لِلأَنْصَارِ وَلأَبْنَاءِ الأَنْصَارِ وَلأَبْنَاءِ أَبْنَاءِ الأَنْصَارِ وَلِنِسَاءِ الأَنْصَارِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3909
In-book reference : Book 49, Hadith 309
English translation : Vol. 1, Book 46, Hadith 3909
Sahih Muslim 1328 a

Ibn Abbas reported:

The people were commanded (by the Holy Prophet) to perform the last circumambulation round the House, but menstruating women were exempted.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَاللَّفْظُ لِسَعِيدٍ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُمِرَ النَّاسُ أَنْ يَكُونَ، آخِرُ عَهْدِهِمْ بِالْبَيْتِ إِلاَّ أَنَّهُ خُفِّفَ عَنِ الْمَرْأَةِ الْحَائِضِ ‏.‏
Reference : Sahih Muslim 1328a
In-book reference : Book 15, Hadith 424
USC-MSA web (English) reference : Book 7, Hadith 3058
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Jami` at-Tirmidhi 927
Jabir narrated:
"When we performed our Hajj with the Prophet we would say the Talbiyah for the women and we would stone for the boys."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْوَاسِطِيُّ، قَالَ سَمِعْتُ ابْنَ نُمَيْرٍ، عَنْ أَشْعَثَ بْنِ سَوَّارٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ كُنَّا إِذَا حَجَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فَكُنَّا نُلَبِّي عَنِ النِّسَاءِ وَنَرْمِي عَنِ الصِّبْيَانِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ أَجْمَعَ أَهْلُ الْعِلْمِ عَلَى أَنَّ الْمَرْأَةَ لاَ يُلَبِّي عَنْهَا غَيْرُهَا بَلْ هِيَ تُلَبِّي عَنْ نَفْسِهَا وَيُكْرَهُ لَهَا رَفْعُ الصَّوْتِ بِالتَّلْبِيَةِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 927
In-book reference : Book 9, Hadith 120
English translation : Vol. 2, Book 4, Hadith 927
Sahih al-Bukhari 3770

Narrated Anas bin Malik:

Allah's Apostle said, "The superiority of `Aisha over other women is like the superiority of Tharid to other meals."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى الطَّعَامِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3770
In-book reference : Book 62, Hadith 115
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 114
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Sunan an-Nasa'i 3247
It was narrated from Abu Hurairah that a man wanted to marry a woman and the Prophet said:
"Look at her, for there is something in the eyes of the Ansar."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، أَرَادَ أَنْ يَتَزَوَّجَ، امْرَأَةً فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ انْظُرْ إِلَيْهَا فَإِنَّ فِي أَعْيُنِ الأَنْصَارِ شَيْئًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3247
In-book reference : Book 26, Hadith 52
English translation : Vol. 4, Book 26, Hadith 3249
Jami` at-Tirmidhi 1125
Ibn Abbas narrated:
"The Prophet prohibited marrying a woman along with her paternal aunt or along with her maternal aunt."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ أَبِي حَرِيزٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ تُزَوَّجَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوْ عَلَى خَالَتِهَا ‏.‏ وَأَبُو حَرِيزٍ اسْمُهُ عَبْدُ اللَّهِ بْنُ حُسَيْنٍ ‏.‏

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَبِي سَعِيدٍ وَأَبِي أُمَامَةَ وَجَابِرٍ وَعَائِشَةَ وَأَبِي مُوسَى وَسَمُرَةَ بْنِ جُنْدَبٍ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1125
In-book reference : Book 11, Hadith 47
English translation : Vol. 2, Book 6, Hadith 1125
Sahih al-Bukhari 3683

Narrated Sa`d bin Abi Waqqas:

`Umar bin Al-Khattab asked the permission of Allah's Apostle to see him while some Quraishi women were sitting with him, talking to him and asking him for more expenses, raising their voices above the voice of Allah's Apostle. When `Umar asked for the permission to enter, the women quickly put on their veils. Allah'sf Apostle allowed him to enter and `Umar came in while Allah's Apostle was smiling, `Umar said "O Allah's Apostle! May Allah always keep you smiling." The Prophet said, "These women who have been here, roused my wonder, for as soon as they heard your voice, they quickly put on their veils. "`Umar said, "O Allah's Apostle! You have more right to be feared by them than I." Then `Umar addressed the women saying, "O enemies of yourselves! You fear me more than you do Allah's Apostle ?" They said, "Yes, for you are harsher and sterner than Allah's Apostle." Then Allah's Apostle said, "O Ibn Al-Khattab! By Him in Whose Hands my life is! Never does Satan find you going on a way, but he takes another way other than yours."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ، أَنَّ مُحَمَّدَ بْنَ سَعْدٍ، أَخْبَرَهُ أَنَّ أَبَاهُ قَالَ ح حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ اسْتَأْذَنَ عُمَرُ بْنُ الْخَطَّابِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، وَعِنْدَهُ نِسْوَةٌ مِنْ قُرَيْشٍ يُكَلِّمْنَهُ وَيَسْتَكْثِرْنَهُ، عَالِيَةً أَصْوَاتُهُنَّ عَلَى صَوْتِهِ فَلَمَّا اسْتَأْذَنَ عُمَرُ بْنُ الْخَطَّابِ قُمْنَ فَبَادَرْنَ الْحِجَابَ فَأَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ عُمَرُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَضْحَكُ، فَقَالَ عُمَرُ أَضْحَكَ اللَّهُ سِنَّكَ يَا رَسُولَ اللَّهِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ عَجِبْتُ مِنْ هَؤُلاَءِ اللاَّتِي كُنَّ عِنْدِي فَلَمَّا سَمِعْنَ صَوْتَكَ ابْتَدَرْنَ الْحِجَابِ ‏"‏‏.‏ فَقَالَ عُمَرُ فَأَنْتَ أَحَقُّ أَنْ يَهَبْنَ يَا رَسُولَ اللَّهِ‏.‏ ثُمَّ قَالَ عُمَرُ يَا عَدُوَّاتِ أَنْفُسِهِنَّ، أَتَهَبْنَنِي وَلاَ تَهَبْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَ نَعَمْ، أَنْتَ أَفَظُّ وَأَغْلَظُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَقَالَ ...
Reference : Sahih al-Bukhari 3683
In-book reference : Book 62, Hadith 33
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 32
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Sunan Abi Dawud 2131

A man from the Ansar called Basrah said:

I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (saws) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.

Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet (saws) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant.

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، وَالْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ أَبِي السَّرِيِّ، - الْمَعْنَى - قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ رَجُلٍ، مِنَ الأَنْصَارِ - قَالَ ابْنُ أَبِي السَّرِيِّ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَقُلْ مِنَ الأَنْصَارِ ثُمَّ اتَّفَقُوا - يُقَالُ لَهُ بَصْرَةُ قَالَ تَزَوَّجْتُ امْرَأَةً بِكْرًا فِي سِتْرِهَا فَدَخَلْتُ عَلَيْهَا فَإِذَا هِيَ حُبْلَى فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَهَا الصَّدَاقُ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا وَالْوَلَدُ عَبْدٌ لَكَ فَإِذَا وَلَدَتْ ‏"‏ ‏.‏ قَالَ الْحَسَنُ ‏"‏ فَاجْلِدْهَا ‏"‏ ‏.‏ وَقَالَ ابْنُ أَبِي السَّرِيِّ ‏"‏ فَاجْلِدُوهَا ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ فَحُدُّوهَا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ قَتَادَةُ عَنْ سَعِيدِ بْنِ يَزِيدَ عَنِ ابْنِ الْمُسَيَّبِ وَرَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ يَزِيدَ بْنِ نُعَيْمٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ وَعَطَاءٌ الْخُرَاسَانِيُّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَرْسَلُوهُ كُلُّهُمْ ‏.‏ وَفِي حَدِيثِ يَحْيَى بْنِ أَبِي كَثِيرٍ أَنَّ بَصْرَةَ بْنَ أَكْثَمَ نَكَحَ امْرَأَةً وَكُلُّهُمْ قَالَ فِي حَدِيثِهِ جَعَلَ الْوَلَدَ عَبْدًا لَهُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2131
In-book reference : Book 12, Hadith 86
English translation : Book 11, Hadith 2126
Sunan an-Nasa'i 2389
It was narrated that Muhajid said:
"Abdullah bin 'Amr said to me: My father got me married to a woman from a noble family, and he used to come to her and ask her about her husband. She said: What a wonderful man he is! He never comes to my bed. And he has never approached me since he married me. He mentioned that to the Prophet and he said: Bring him to me. So he brought him with him and (the Prophet) said: How do you fast? I said: "Every day." He said: "Fast three days of every month." I said: "I am able to do better than that." He said: "Fast for two days, and break your fast for one day." He said; "I am able to do better than that". He said: "Observe the best of fasts, the fast of Dawud, peace be upon him: Fasting for one day and breaking the fast for one day." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ مُجَاهِدٍ، قَالَ قَالَ لِي عَبْدُ اللَّهِ بْنُ عَمْرٍو أَنْكَحَنِي أَبِي امْرَأَةً ذَاتَ حَسَبٍ فَكَانَ يَأْتِيهَا فَيَسْأَلُهَا عَنْ بَعْلِهَا، فَقَالَتْ نِعْمَ الرَّجُلُ مِنْ رَجُلٍ لَمْ يَطَأْ لَنَا فِرَاشًا وَلَمْ يُفَتِّشْ لَنَا كَنَفًا مُنْذُ أَتَيْنَاهُ ‏.‏ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ ائْتِنِي بِهِ ‏"‏ ‏.‏ فَأَتَيْتُهُ مَعَهُ فَقَالَ ‏"‏ كَيْفَ تَصُومُ ‏"‏ ‏.‏ قُلْتُ كُلَّ يَوْمٍ ‏.‏ قَالَ ‏"‏ صُمْ مِنْ كُلِّ جُمُعَةٍ ثَلاَثَةَ أَيَّامٍ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ يَوْمَيْنِ وَأَفْطِرْ يَوْمًا ‏"‏ ‏.‏ قَالَ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ أَفْضَلَ الصِّيَامِ صِيَامَ دَاوُدَ عَلَيْهِ السَّلاَمُ صَوْمُ يَوْمٍ وَفِطْرُ يَوْمٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2389
In-book reference : Book 22, Hadith 300
English translation : Vol. 3, Book 22, Hadith 2391
Sunan an-Nasa'i 3387
It was narrated from Al-Ja'd bin Abi 'Uthman, that Anas bin Malik said:
"The Messenger of Allah got married and consummated the marriage with his wife." He said: "My mother Umm Sulaim made some Hais, and I brought it to the Messenger of Allah and said: 'My mother sends you greetings of Salam, and says to you: 'This is a little from us.'' He said: 'Put it down.' Then he said: 'Go and call so-and-so, and so-and-so, and whoever you meet,' and he named some men. So I called those whom he named and those whom I met." I said to Anas: "How many were they?" He said: "About three hundred. Then the Messenger of Allah said: 'Let them sit around the dish of food in groups of ten, one after the other, and let each person eat from what is closest to him.' They ate until they were full, then one group went out and another group came in. He said to me: 'O Anas, clear it away.' So I cleared it away, and I do not know whether there was more when I cleared it away, or when I put it down."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَعْفَرٌ، - وَهُوَ ابْنُ سُلَيْمَانَ - عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ تَزَوَّجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ بِأَهْلِهِ - قَالَ - وَصَنَعَتْ أُمِّي أُمُّ سُلَيْمٍ حَيْسًا - قَالَ - فَذَهَبْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّ أُمِّي تُقْرِئُكَ السَّلاَمَ وَتَقُولُ لَكَ إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ ‏.‏ قَالَ ‏"‏ ضَعْهُ - ثُمَّ قَالَ - اذْهَبْ فَادْعُ فُلاَنًا وَفُلاَنًا وَمَنْ لَقِيتَ ‏"‏ ‏.‏ وَسَمَّى رِجَالاً فَدَعَوْتُ مَنْ سَمَّى وَمَنْ لَقِيتُهُ قُلْتُ لأَنَسٍ عِدَّةُ كَمْ كَانُوا قَالَ يَعْنِي زُهَاءَ ثَلاَثِمِائَةٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لِيَتَحَلَّقْ عَشَرَةٌ عَشَرَةٌ فَلْيَأْكُلْ كُلُّ إِنْسَانٍ مِمَّا يَلِيهِ ‏"‏ ‏.‏ فَأَكَلُوا حَتَّى شَبِعُوا فَخَرَجَتْ طَائِفَةٌ وَدَخَلَتْ طَائِفَةٌ قَالَ لِي ‏"‏ يَا أَنَسُ ارْفَعْ ‏"‏ ‏.‏ فَرَفَعْتُ فَمَا أَدْرِي حِينَ رَفَعْتُ كَانَ أَكْثَرَ أَمْ حِينَ وَضَعْتُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3387
In-book reference : Book 26, Hadith 192
English translation : Vol. 4, Book 26, Hadith 3389

Malik said, "If people are together in one kitaba, their master cannot free one of them without consulting his companions who are with him in the kitaba and obtaining their consent. If they are young, however, their consultation means nothing and it is not permitted to them. That is because a man might work for all the people and he might pay their kitaba for them to complete their freedom. Their master approaches the one who will pay for them and their rescue from slavery is through him. He frees him and so makes those who remain unable to pay. He does it intending benefit and increase for himself. It is not permitted for him to do that to those of them who remain. The Messenger of Allah, may Allah bless him and grant him peace, said, 'There must be no harm nor return of harm.' This is the most severe harm."

Malik said about slaves who wrote a kitaba together that it was permitted for their master to free the old and exhausted of them and the young when neither of them could pay anything, and there was no help nor strength to be had from any of them in their kitaba.

USC-MSA web (English) reference : Book 39, Hadith 13
Sahih Muslim 331

'Ubaid b. Umair reported:

It was conveyed to 'A'isha that 'Abdullah b. 'Amr ordered the women to undo the (plaits) of hair on their heads. She said: How strange it is for Ibn 'Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah (may peace be upon him) took bath from one vessel. I did no more than this that I poured three handfuls of water over my head.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَلِيُّ بْنُ حُجْرٍ جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ يَحْيَى أَخْبَرَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، قَالَ بَلَغَ عَائِشَةَ أَنَّ عَبْدَ، اللَّهِ بْنَ عَمْرٍو يَأْمُرُ النِّسَاءَ إِذَا اغْتَسَلْنَ أَنْ يَنْقُضْنَ رُءُوسَهُنَّ فَقَالَتْ يَا عَجَبًا لاِبْنِ عَمْرٍو هَذَا يَأْمُرُ النِّسَاءَ إِذَا اغْتَسَلْنَ أَنْ يَنْقُضْنَ رُءُوسَهُنَّ أَفَلاَ يَأْمُرُهُنَّ أَنْ يَحْلِقْنَ رُءُوسَهُنَّ لَقَدْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ وَلاَ أَزِيدُ عَلَى أَنْ أُفْرِغَ عَلَى رَأْسِي ثَلاَثَ إِفْرَاغَاتٍ ‏.‏
Reference : Sahih Muslim 331
In-book reference : Book 3, Hadith 69
USC-MSA web (English) reference : Book 3, Hadith 646
  (deprecated numbering scheme)
Mishkat al-Masabih 4045
‘A’isha said regarding the oath of allegiance taken from women that God’s Messenger used to test them with this verse, “O Prophet, when believing women come to you to swear allegiance to you...” (Al-Qur’an; 60:12). When one of them acknowledged this condition he said to her, “I have made a covenant with you,” doing this only by words which he spoke to her. His hand never touched a woman’s hand when an oath of allegiance was taken. (Bukhari and Muslim.)
وَعَن عَائِشَة قَالَتْ فِي بَيْعَةِ النِّسَاءِ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَمْتَحِنُهُنَّ بِهَذِهِ الْآيَة: (يَا أيُّها النبيُّ صلى الله عَلَيْهِ وَسلم إِذا جاءكَ المؤمناتُ يبايِعنَكَ) فَمَنْ أَقَرَّتْ بِهَذَا الشَّرْطِ مِنْهُنَّ قَالَ لَهَا: «قَدْ بَايَعْتُكِ» كَلَامًا يُكَلِّمُهَا بِهِ وَاللَّهِ مَا مَسَّتْ يَدُهُ يَدَ امْرَأَةٍ قَطُّ فِي الْمُبَايَعَةِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4045
In-book reference : Book 19, Hadith 255
Sahih Muslim 884 b, c

Ibn 'Abbas reported:

I bear testimony to the Messenger of Allah (may peace be upon him) offering prayer before Kbutba. He (after saying prayer) delivered the Kutba, and he found that the women could not hear it, so he came to them and exhorted them and preached them and commanded them to give alms, and Bilal had stretched his cloth and the women were throwing rings, earrings and other things. This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ، عُيَيْنَةَ حَدَّثَنَا أَيُّوبُ، قَالَ سَمِعْتُ عَطَاءً، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَصَلَّى قَبْلَ الْخُطْبَةِ - قَالَ - ثُمَّ خَطَبَ فَرَأَى أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ فَأَتَاهُنَّ فَذَكَّرَهُنَّ وَوَعَظَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ وَبِلاَلٌ قَائِلٌ بِثَوْبِهِ فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْخَاتَمَ وَالْخُرْصَ وَالشَّىْءَ ‏.‏ وَحَدَّثَنِيهِ أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِي يَعْقُوبُ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 884b, c
In-book reference : Book 8, Hadith 2
USC-MSA web (English) reference : Book 4, Hadith 1924
  (deprecated numbering scheme)
Sunan Ibn Majah 600
It was narrated from Zainab, the daughter of Umm Salamah, that :
Her mother Umm Salamah said: "Umm Sulaim came to the Prophet and asked him about a woman who sees in her dream something like a man sees. He said: 'Yes, if she sees water (discharge), let her take a bath.' I said: 'You have embarrassed the women. Do women experience wet dreams?' The Prophet said: 'May your hands be rubbed with dust, how else does her child resemble her?'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّهَا أُمِّ سَلَمَةَ، قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَسَأَلَتْهُ عَنِ الْمَرْأَةِ تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ قَالَ ‏"‏ نَعَمْ إِذَا رَأَتِ الْمَاءَ فَلْتَغْتَسِلْ ‏"‏ ‏.‏ فَقُلْتُ فَضَحْتِ النِّسَاءَ وَهَلْ تَحْتَلِمُ الْمَرْأَةُ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ تَرِبَتْ يَمِينُكِ فَبِمَ يُشْبِهُهَا وَلَدُهَا إِذًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 600
In-book reference : Book 1, Hadith 334
English translation : Vol. 1, Book 1, Hadith 600