Showing 651-700 of 877
Riyad as-Salihin 336
Abu Bakrah Nufai' bin Al-Harith (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Shall I not inform you of the biggest of the major sins?" Messenger of Allah (PBUH) asked this question thrice. We said, "Yes, O Messenger of Allah. (Please inform us.)". He said, "Ascribing partners to Allah, and to be undutiful to your parents". Messenger of Allah (PBUH) sat up from his reclining position and said, "And I warn you against giving forged statement and a false testimony; I warn you against giving forged statement and a false testimony". Messenger of Allah (PBUH) kept on repeating that warning till we wished he would stop.

[Al-Bukhari and Muslim].

و عن أبي بكرة نفيع بن الحارث رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ألا أنبئكم بأكبر الكبائر‏؟‏‏"‏ ثلاثًا قلنا‏:‏ بلى يا رسول الله‏:‏ قال‏:‏ ‏"‏الإشراك بالله، وعقوق الوالدين" وكان متكئاً فجلس، فقال: "ألا و قول الزور و شهادة الزور" فما زال يكررها حتى قلنا: ليته سكتز‏ ‏(‏‏(‏متفق عليه‏)‏‏)
Reference : Riyad as-Salihin 336
In-book reference : Introduction, Hadith 336
Mishkat al-Masabih 3611
‘Abdallah b. ‘Umar told that he heard God’s Messenger say, “If anyone’s intercession intervenes as an obstacle to one of the punishments prescribed by God he has opposed God; if anyone disputes knowingly about something which is false he remains in the displeasure of God most high till he desists; and if anyone makes an untruthful accusation against a Muslim he will be made by God to dwell in the corrupt fluid flowing from the inhabitants of hell* till he retracts his statement.” Ahmad and Abu Dawud transmitted it. * Radghat al-khabal. In a version by Baihaqi in Shu'ab al-iman it says, “He who assists in a dispute, not knowing whether it is true or false, will remain in God’s displeasure till he desists.” Baihaqi in Shu'ab al-iman
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللَّهِ فَقَدَ ضَادَّ اللَّهَ وَمَنْ خَاصَمَ فِي بَاطِلٍ وَهُوَ يَعْلَمُهُ لَمْ يَزَلْ فِي سُخْطِ اله تَعَالَى حَتَّى يَنْزِعَ وَمَنْ قَالَ فِي مُؤْمِنٍ مَا لَيْسَ فِيهِ أَسْكَنَهُ اللَّهُ رَدْغَةَ الْخَبَالِ حَتَّى يَخْرُجَ مِمَّا قَالَ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَفِي روايةٍ للبيهقيِّ فِي شعبِ الْإِيمَان «مَنْ أَعانَ على خُصُومَةً لَا يَدْرِي أَحَقٌّ أَمْ بَاطِلٌ فَهُوَ فِي سَخطِ اللَّهِ حَتَّى ينْزع»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3611
In-book reference : Book 17, Hadith 52
Jami` at-Tirmidhi 2518
Al-Hasan bin 'Ali said:
"I remember that the Messenger of Allah (s.a.w) said: 'Leave what makes you in doubt for what does not make you in doubt. The truth brings tranquility while falsehood sows doubt.'"

Another chain reports a similar narration.
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، حَدَّثَنَا شُعْبَةُ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي الْحَوْرَاءِ السَّعْدِيِّ، قَالَ قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ مَا حَفِظْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعْ مَا يَرِيبُكَ إِلَى مَا لاَ يَرِيبُكَ فَإِنَّ الصِّدْقَ طُمَأْنِينَةٌ وَإِنَّ الْكَذِبَ رِيبَةٌ ‏" ‏ ‏.‏ وَفِي الْحَدِيثِ قِصَّةٌ ‏.‏ قَالَ وَأَبُو الْحَوْرَاءِ السَّعْدِيُّ اسْمُهُ رَبِيعَةُ بْنُ شَيْبَانَ ‏.‏ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ بُرَيْدٍ، فَذَكَرَ نَحْوَهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2518
In-book reference : Book 37, Hadith 104
English translation : Vol. 4, Book 11, Hadith 2518
Riyad as-Salihin 55
Hasan bin 'Ali (May Allah be pleased with them) said:
I remember (these words) from Messenger of Allah (PBUH): "Give up what is doubtful to you for that which is not doubtful; for truth is peace of mind and falsehood is doubt".

[At- Tirmidhi, who categorised it as Hadith Hasan Sahih].

الثانى‏:‏ عن أبي محمد الحسن بن علي بن أبي طالب، رضي الله عنهما ، قال ‏:‏ حفظت من رسول الله، صلى الله عليه وسلم ‏:‏ ‏ "‏دع ما يريبك إلى ما لا يريبك؛ فإن الصدق طمأنينة، والكذب ريبةٌ‏"‏ ‏(‏‏(‏رواه الترمذي وقال حديث حسن صحيح‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 55
In-book reference : Introduction, Hadith 55
Riyad as-Salihin 1802
Sa'd bin Abu Waqqas (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who (falsely) attributes his fatherhood to anyone besides his real father, knowing that he is not his father, will be forbidden to enter Jannah."

[Al-Bukhari and Muslim].
عن سعد بن أبي وقاص رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏من ادعى إلى غير أبيه وهو يعلم أنه غير أبيه، فالجنة عليه حرام‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1802
In-book reference : Book 17, Hadith 292
Mishkat al-Masabih 3778
Jabir reported God’s Messenger as saying, “If anyone swears a false oath near this pulpit of mine, even though it be about a green tooth stick, he will come to his place in hell,” or, “he will certainly go to hell.” Malik, Abu Dawud and Ibn Majah transmitted.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحْلِفُ أَحَدٌ عِنْدَ مِنْبَرِي هَذَا عَلَى يَمِينٍ آثِمَةٍ وَلَوْ عَلَى سِوَاكٍ أَخْضَرَ إِلَّا تَبَوَّأَ مَقْعَدَهُ مِنَ النَّارِ أَوْ وَجَبَتْ لَهُ النَّارُ» . رَوَاهُ مَالِكٌ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3778
In-book reference : Book 18, Hadith 114
Mishkat al-Masabih 5867
Jabir told that he heard God's messenger say, "When Quraish accused me of falsehood I stood up in al-Hijr, then God made Jerusalem clear to me, and I informed them of its distinguishing marks while I was looking at it." (Bukhari and Muslim.)
عَن جَابِرٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَمَّا كَذَّبَنِي قُرَيْشٌ قُمْتُ فِي الْحِجْرِ فَجَلَّى اللَّهُ لِيَ بَيْتَ الْمَقْدِسِ فَطَفِقْتُ أُخْبِرُهُمْ عَنْ آيَاتِهِ وَأَنَا أَنْظُرُ إِلَيْهِ» . مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5867
In-book reference : Book 29, Hadith 125
Riyad as-Salihin 196
'Abdullah bin Mas'ud (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "The first defect (in religion) which affected the Children of Israel in the way that man would meet another and say to him: 'Fear Allah and abstain from what you are doing, for this is not lawful for you.' Then he would meet him the next day and find no change in him, but this would not prevent him from eating with him, drinking with him and sitting in his assemblies. When it came to this, Allah led their hearts into evil ways on account of their association with others." Then he (PBUH) recited, "Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and 'Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from the Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do. You see many of them taking the disbelievers as their Auliya' (protectors and helpers). Evil indeed is that which their own selves have sent forward before them; for that (reason) Allah's wrath fell upon them and in torment will they abide. And had they believed in Allah and in the Prophet (Muhammad (PBUH)) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya' (protectors and helpers); but many of them are the Fasiqun (rebellious, disobedient to Allah)." (5:78-81)

Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".

[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].

The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."

الثالث عشر‏:‏ عن ابن مسعود رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏إن أول ما دخل النقص على بني إسرائيل أنه كان الرجل يلقى الرجل فيقول‏:‏ يا هذا اتق الله ودع ما تصنع فإنه لا يحل لك، ثم يلقاه من الغد وهو على حاله، فلا يمنعه ذلك أن يكون أكيله وشريبه وقعيده، فلما فعلوا ذلك ضرب الله قلوب بعضهم ببعض‏"‏ ثم قال‏:‏ ‏{‏لعن الذين كفروا من بني إسرائيل على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون‏.‏ كانوا لا يتناهون عن منكر فعلوه لبئس ما كانوا يفعلون‏.‏ ترى كثيرًا منهم يتولون الذين كفروا لبئس ما قدمت لهم أنفسهم ‏}‏ إلى قوله‏:‏ ‏{‏فاسقون‏}‏ ‏(‏‏(‏المائد‏:‏ 78،81‏)‏‏)‏ ثم قال‏:‏ ‏"‏ كلا، والله لتأمرن بالمعروف ولتنهون عن المنكر، ولتأخذن على يد الظالم ولتأطرنه على الحق أطرا، ولتقصرنه على الحق قصرا، أو ليضربن الله بقلوب بعضكم على بعض، ثم ليلعننكم كما لعنهم‏"‏ ‏(‏‏(‏رواه أبو داود، والترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏

هذا لفظ أبي داود، ولفظ الترمذي‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ ‏لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون‏ ‏ فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال‏:‏ ‏ ‏لا والذي نفسي بيده حتى تأطروهم على الحق أطرا‏ ‏‏.‏

قوله‏:‏ ‏ ‏تأطروهم‏ ‏ أي تعطفوهم‏.‏ ‏ ‏ ولتقصرنه‏ ‏ أي لتحبسنه‏.‏

Reference : Riyad as-Salihin 196
In-book reference : Introduction, Hadith 196
Sunan Ibn Majah 39
It was narrated from Samurah bin Jundub that:
The Prophet (SAW) said: '"Whoever narrated a Hadith from me thinking it to be false, then he is one of the two liars."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ حَدَّثَ عَنِّي حَدِيثًا وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 39
In-book reference : Introduction, Hadith 39
English translation : Vol. 1, Book 1, Hadith 39
Jami` at-Tirmidhi 3325
Jabir bin Abdullah [may Allah be pleased with him] said:
“I heard the Messenger of Allah – and he was narrating about the pause in Revelation – so he said in his narration: “I was walking, when I heard a voice from the heavens. So I raised my head, and there was an angel, the one that had come to me at Hira, sitting upon a chair between the heavens and the earth. I fled from him out of fear, and I returned and said: ‘Wrap me up! Wrap me up! So they covered me.” Then Allah, Most High revealed: ‘O you who are wrapped up! Arise and warm.’ Up to His saying: ‘And keep away from the Rujz!’ before the Salat was made obligatory.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، رضى الله عنهما قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْىِ فَقَالَ فِي حَدِيثِهِ ‏ "‏ بَيْنَمَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ رَأْسِي فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءَ جَالِسٌ عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالأَرْضِ فَجُثِثْتُ مِنْهُ رُعْبًا فَرَجَعْتُ فَقُلْتُ زَمِّلُونِي زَمِّلُونِي ‏.‏ فَدَثَّرُونِي فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏:‏ ‏‏(‏ يا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ ‏)‏ إِلَى قَوْلِهِ ‏:‏ ‏‏(‏ والرُّجْزَ فَاهْجُرْ ‏)‏ قَبْلَ أَنْ تُفْرَضَ الصَّلاَةُ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ جَابِرٍ أَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللَّهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3325
In-book reference : Book 47, Hadith 377
English translation : Vol. 5, Book 44, Hadith 3325
Musnad Ahmad 571
It was narrated from `Ali bin Husain that his father said:
I heard ‘Ali say: The Messenger of Allah (ﷺ) came to me when Fatimah and I were sleeping, and that was at the time before dawn. He stood at the door and said, “Why don`t you get up and pray?` I answered him: O Messenger of Allah (ﷺ), our souls are in the hand of Allah and if He wills. He will wake us up. The Messenger of Allah (ﷺ) went back and did not say anything else (to me), but I heard him, as he was leaving strike his hand against his thigh and say: “But, man is ever more quarrelsome than anything` [al-Kahf 18:54].
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُبَيْدِ بْنِ أَبِي كَرِيمَةَ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عَلِيًّا، يَقُولُ أَتَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا نَائِمٌ وَفَاطِمَةُ وَذَلِكَ مِنْ السَّحَرِ حَتَّى قَامَ عَلَى الْبَابِ فَقَالَ أَلَا تُصَلُّونَ فَقُلْتُ مُجِيبًا لَهُ يَا رَسُولَ اللَّهِ إِنَّمَا نُفُوسُنَا بِيَدِ اللَّهِ فَإِذَا شَاءَ أَنْ يَبْعَثَنَا قَالَ فَرَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَرْجِعْ إِلَى الْكَلَامِ فَسَمِعْتُهُ حِينَ وَلَّى يَقُولُ وَضَرَبَ بِيَدِهِ عَلَى فَخِذِهِ ‏{‏وَكَانَ الْإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا‏}‏‏.‏
Grade: Sahih (Darussalam), al-Bukhari (7347) and Muslim (775)] (Darussalam)
Reference : Musnad Ahmad 571
In-book reference : Book 5, Hadith 10
Mishkat al-Masabih 5843
Jabir said he heard God's messenger telling about the intermission in the inspiration as follows:
"While I was walking I heard a voice from the sky, and raising my eyes I saw the angel who had come to me on Hira sitting on a throne between heaven and earth. I was terror stricken on that account so that I fell to the ground. I then went to my family and said, `Wrap me up, wrap me up.' They wrapped me up, and then God most high sent down, `You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse, and defilement shun. * The inspiration then became hot and followed continuously." *Quran; 74:1-5 (Bukhari and Muslim.)
وَعَنْ جَابِرٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْيِ قَالَ: " فَبَيْنَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ بَصَرِي فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءٍ قَاعِدٌ عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالْأَرْضِ فَجُئِثْتُ مِنْهُ رُعْبًا حَتَّى هَوَيْتُ إِلَى الأرضِ فجئتُ أَهلِي فقلتُ: زَمِّلُونِي زَمِّلُونِي فَأنْزل اللَّهُ تَعَالَى: [يَا أيُّها الْمُدَّثِّرُ. قُمْ فَأَنْذِرْ وَرَبَّكَ فَكَبِّرْ. وَثِيَابَكَ فَطَهِّرْ. وَالرجز فاهجر] ثمَّ حمي الْوَحْي وتتابع ". مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5843
In-book reference : Book 29, Hadith 101
Sunan Abi Dawud 3387

Narrated 'Abd Allah b. 'Umar:

I heard the Messenger of Allah (saws) say: If any of you can become like the man who had a faraq of rice, he should become like him. They (the people) asked: Who is the man who had a faraq of rice with him, Messenger of Allah ? Thereupon he narrated the story of the cave when a hillock fell on them (three persons), each of them said: Mention any best work of yours. The narrator said: The third of them said: O Allah, you know that I took a hireling for a faraq of rice. When the evening came, I presented to him his due (i.e. his wages). But he refused to take it and went away. I then cultivated it until I amassed cows and their herdsmen for him. He then met me and said: Give me my dues. I said (to him): Go to those cows and their herdsmen and take them all. He went and drove them away.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُمَرُ بْنُ حَمْزَةَ، أَخْبَرَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَكُونَ مِثْلَ صَاحِبِ فَرْقِ الأَرُزِّ فَلْيَكُنْ مِثْلَهُ ‏"‏ ‏.‏ قَالُوا وَمَنْ صَاحِبُ فَرْقِ الأَرُزِّ يَا رَسُولَ اللَّهِ فَذَكَرَ حَدِيثَ الْغَارِ حِينَ سَقَطَ عَلَيْهِمُ الْجَبَلُ فَقَالَ كُلُّ وَاحِدٍ مِنْهُمُ اذْكُرُوا أَحْسَنَ عَمَلِكُمْ قَالَ ‏"‏ وَقَالَ الثَّالِثُ اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنِّي اسْتَأْجَرْتُ أَجِيرًا بِفَرْقِ أَرُزٍّ فَلَمَّا أَمْسَيْتُ عَرَضْتُ عَلَيْهِ حَقَّهُ فَأَبَى أَنْ يَأْخُذَهُ وَذَهَبَ فَثَمَّرْتُهُ لَهُ حَتَّى جَمَعْتُ لَهُ بَقَرًا وَرِعَاءَهَا فَلَقِيَنِي فَقَالَ أَعْطِنِي حَقِّي ‏.‏ فَقُلْتُ اذْهَبْ إِلَى تِلْكَ الْبَقَرِ وَرِعَائِهَا فَخُذْهَا فَذَهَبَ فَاسْتَاقَهَا ‏"‏ ‏.‏
  منكر بهذه الزياد التي في أوله وهو في الصحيحين دونها   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3387
In-book reference : Book 23, Hadith 62
English translation : Book 22, Hadith 3381
Special Virtues of the Qur'an's Chapters and Verses 34
It was also reported via Khalid b. Ma’dān:
“Whoever recites ten verses from Sūrat al-Kahf, will not fear Al-Dajjāl.” Reference: Sunan ad-Darimi 3310
حَدَّثَنَا أَبُو الْمُغِيرَةِ ، حَدَّثَتْنَا عَبْدَةُ ، عَنْ خَالِدِ بْنِ مَعْدَانَ ، قَالَ : " مَنْ قَرَأَ عَشْرَ آيَاتٍ مِنْ الْكَهْفِ ، لَمْ يَخَفْ الدَّجَّالَ. "
Sahih Muslim 1370 a

Ibrahim al-Taimi reported on the authority of his father:

'Ali b. Abi Talib (Allah be pleased with him) addressed us and said: He who thought that we have besides the Holy Qur'an anything else that we recite, he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels, and the nature of the wounds. He (Hadrat 'Ali) reported Allah's Apostle (may peace be upon him) as saying: Medina is sacred from 'Air to Thaur; So if anyone makes an innovation or accommodates an innovator, the curse of Allah, the angels, and all persons will fall upon him, and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity, or being a client of other than his own masters, there is upon him the curse of Allah, the angels, and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends with (these words): The humblest among them should respect it; and what follows after it is not mentioned there, and in the hadith transmitted by them (these words are) not found: (The document was hanging) on the sheath of his sword.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ، - حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ مَنْ زَعَمَ أَنَّ عِنْدَنَا، شَيْئًا نَقْرَأُهُ إِلاَّ كِتَابَ اللَّهِ وَهَذِهِ الصَّحِيفَةَ - قَالَ وَصِحِيفَةٌ مُعَلَّقَةٌ فِي قِرَابِ سَيْفِهِ - فَقَدْ كَذَبَ فِيهَا أَسْنَانُ الإِبِلِ وَأَشْيَاءُ مِنَ الْجِرَاحَاتِ وَفِيهَا قَالَ النَّبِيُّ صلى الله تعالى عليه وسلم ‏" ‏ الْمَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلاَ عَدْلاً وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ ...
Reference : Sahih Muslim 1370a
In-book reference : Book 15, Hadith 531
USC-MSA web (English) reference : Book 7, Hadith 3163
  (deprecated numbering scheme)
Ibn Mas'ud (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Adhere (you people) to truth, for truth leads to good deeds and good deeds lead to Paradise, and if a man continues to speak the truth and makes truth his object he will be recorded as truthful before Allah. Avoid (you people) falsehood, for falsehood leads to wickedness and wickedness leads to Hell, and if a man continues to speak falsehood and makes falsehood his object he will be recorded as a liar before Allah.” Agreed upon.
عَنِ اِبْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ عَلَيْكُمْ بِالصِّدْقِ, فَإِنَّ اَلصِّدْقَ يَهْدِي إِلَى اَلْبِرِّ, وَإِنَّ اَلْبِرَّ يَهْدِي إِلَى اَلْجَنَّةِ, وَمَا يَزَالُ اَلرَّجُلُ يَصْدُقُ, وَيَتَحَرَّى اَلصِّدْقَ, حَتَّى يُكْتَبَ عِنْدَ اَللَّهِ صِدِّيقًا, وَإِيَّاكُمْ وَالْكَذِبَ, فَإِنَّ اَلْكَذِبَ يَهْدِي إِلَى اَلْفُجُورِ, وَإِنَّ اَلْفُجُورَ يَهْدِي إِلَى اَلنَّارِ, وَمَا يَزَالُ اَلرَّجُلُ يَكْذِبُ, وَيَتَحَرَّى اَلْكَذِبَ, حَتَّى يُكْتَبَ عِنْدَ اَللَّهِ كَذَّابًا } مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 83
English translation : Book 16, Hadith 1562
Arabic reference : Book 16, Hadith 1519
Musnad Ahmad 1087
It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) said:
“ ‘And have you made it your livelihood’ i.e., your gratitude `that you should declare it false?` [Al-Waqi`ah 56.82].” Then he said: `(That is when) you say, `We were given rain by such-and-such a star.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، عَنْ إِسْرَائِيلَ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ‏{‏وَتَجْعَلُونَ رِزْقَكُمْ‏}‏ قَالَ شُكْرَكُمْ ‏{‏أَنَّكُمْ تُكَذِّبُونَ‏}‏ قَالَ تَقُولُونَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا‏.‏
Grade: Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 1087
In-book reference : Book 5, Hadith 504
Mishkat al-Masabih 3418
Abu Huraira reported God’s Messenger as saying, "Do not swear by your fathers, or by your mothers, or by rivals (Cf. Al-Qur’an 2:22 etc. The reference is to idols or false gods) to God; and swear by God only when you are speaking the truth.” Abu Dawud and Nasa’i transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَحْلِفُوا بِآبَائِكُمْ وَلَا بِأُمَّهَاتِكُمْ وَلَا بِالْأَنْدَادِ وَلَا تَحْلِفُوا بِاللَّهِ إِلَّا وَأَنْتُمْ صَادِقُونَ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3418
In-book reference : Book 15, Hadith 13
Sunan Ibn Majah 41
It was narrated that Mughirah bin Shu'bah said:
The Messenger of Allah (SAW) said: '"Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ حَدَّثَ عَنِّي بِحَدِيثٍ وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 41
In-book reference : Introduction, Hadith 41
English translation : Vol. 1, Book 1, Hadith 41
Mishkat al-Masabih 20, 21
Abu Huraira reported that God’s messenger declared that God said, “The son of Adam has accused me of falsehood, which he had no right to do; and he has reviled me, which he had no right to do. His accusation of falsehood is in his saying, ‘He will not bring me back to life as He created me’, whereas the original act of creation is no easier for me than to bring him back to life. His reviling of me is in his saying, ‘God has taken a son’, whereas I am the One, to whom men repair, who has not begotten and has not been begotten, and to whom no one is equal.” A version from Ibn ‘Abbas has:
“His reviling of me is his statement that I have a son. Far be it from me that I should have a consort or a son.” Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: " قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُ كَذبَنِي ابْن آدم وَلم يكن لَهُ ذَلِك وَشَتَمَنِي وَلم يكن لَهُ ذَلِك أما تَكْذِيبه إيَّايَ أَن يَقُول إِنِّي لن أُعِيدهُ كَمَا بَدأته وَأما شَتمه إيَّايَ أَن يَقُول اتخذ الله ولدا وَأَنا الصَّمَدُ الَّذِي لَمْ أَلِدْ وَلَمْ أُولَدْ وَلَمْ يكن لي كُفؤًا أحد (لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفؤًا أحد)

وَفِي رِوَايَة عَن ابْنِ عَبَّاسٍ: " وَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ: لِي وَلَدٌ وَسُبْحَانِي أَنْ أَتَّخِذَ صَاحِبَةً أَوْ وَلَدًا "

Grade: Sahīh, Sahīh (Zubair `Aliza'i)  صحیح, صحیح   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 20, 21
In-book reference : Book 1, Hadith 19
Mishkat al-Masabih 2773
Al-Hasan b. ‘Ali said:
I have retained in my memory these words of God's Messenger, “Leave what causes you doubt and turn to what does not cause you doubt. Truth is tranquility, but falsehood is doubt.” Ahmad, Tirmidhi and Nasa’i transmitted it, and Darimi transmitted the first part.
وَعَنِ الْحَسَنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: حَفِظْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ فَإِنَّ الصِّدْقَ طُمَأْنِينَةٌ وَإِنَّ الْكَذِبَ رِيبَةٌ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَرَوَى الدَّارِمِيُّ الْفَصْل الأول
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2773
In-book reference : Book 11, Hadith 15
Mishkat al-Masabih 27
‘Ubada b. as-Samit reported God’s messenger as saying, “If anyone testifies that there is no god but God alone, who has no partner, that Muhammad is His servant and messenger, that Jesus is God’s servant and messenger, the son of His handmaid, His word which he cast into Mary and a spirit from Him, and that paradise and hell are real, God will cause him to enter paradise no matter what he has done.” (Bukhari and Muslim.)
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَرَسُولُهُ وَابْنُ أَمَتِهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَالْجَنَّةُ وَالنَّارُ حَقٌّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ عَلَى مَا كَانَ من الْعَمَل»
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 27
In-book reference : Book 1, Hadith 25
Sunan Abi Dawud 4467

Narrated Abdullah ibn Abbas:

A man of Bakr ibn Layth came to the Prophet (saws) and made confession four times that he had committed fornication with a woman, so he had a hundred lashes administered to him. The man had not been married. He then asked him to produce proof against the woman, and she said: I swear by Allah, Messenger of Allah, that he has lied. Then he was given the punishment of eighty lashes of falsehood.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا مُوسَى بْنُ هَارُونَ الْبُرْدِيُّ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنِ الْقَاسِمِ بْنِ فَيَّاضٍ الأَبْنَاوِيِّ، عَنْ خَلاَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ الْمُسَيَّبِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، مِنْ بَكْرِ بْنِ لَيْثٍ أَتَى النَّبِيَّ صلى الله عليه وسلم فَأَقَرَّ أَنَّهُ زَنَى بِامْرَأَةٍ أَرْبَعَ مَرَّاتٍ فَجَلَدَهُ مِائَةً وَكَانَ بِكْرًا ثُمَّ سَأَلَهُ الْبَيِّنَةَ عَلَى الْمَرْأَةِ فَقَالَتْ كَذَبَ وَاللَّهِ يَا رَسُولَ اللَّهِ فَجَلَدَهُ حَدَّ الْفِرْيَةِ ثَمَانِينَ ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4467
In-book reference : Book 40, Hadith 117
English translation : Book 39, Hadith 4452
Mishkat al-Masabih 4468
Ibn ‘Abbas said the woman who supplies false hair and the one who asks for it, the woman who pulls out hair for other people and the woman who depilates herself, the woman who tattoos and the one who has it done when there was no disease to justify it were cursed. Abu Dawud transmitted it.
وَعَن ابنِ عبَّاسٍ قَالَ: لُعِنَتِ الْوَاصِلَةُ وَالْمُسْتَوْصِلَةُ وَالنَّامِصَةُ وَالْمُتَنَمِّصَةُ وَالْوَاشِمَةُ والمشتوشمة من غير دَاء. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4468
In-book reference : Book 22, Hadith 155
Sunan Ibn Majah 2373
It was narrated from Ibn 'Umar that the Messenger of Allah (SAW) said:
'The one who bears false witness will not move away (on the Day of Resurrection) until Allah condemns him to Hell.' ”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُرَاتِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏{‏لَنْ تَزُولَ قَدَمُ شَاهِدِ الزُّورِ حَتَّى يُوجِبَ اللَّهُ لَهُ النَّارَ‏}‏‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2373
In-book reference : Book 13, Hadith 66
English translation : Vol. 3, Book 13, Hadith 2373
Sunan Ibn Majah 3916
It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) said:
“Whoever tells of a false dream, will be ordered (on the Day of Resurrection) to tie two grains of barley together, and he will be punished for that.”
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ تَحَلَّمَ حُلُمًا كَاذِبًا كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَيُعَذَّبُ عَلَى ذَلِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3916
In-book reference : Book 35, Hadith 24
English translation : Vol. 5, Book 35, Hadith 3916
Riyad as-Salihin 165
Ibn 'Abbas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "On the Day of Resurrection you will be assembled barefooted, naked and uncircumcised". He then recited: "As We began the first creation, We shall repeat it. (It is) a promise binding upon Us. Truly, We shall do it," and continued: "The first to be clothed on the Day of Resurrection will be (Prophet) Ibrahim. Then some of my Companions will be taken to the left, (i.e., towards Hell-fire) and when I will say, 'They belong to my Ummah, O my Rubb!' It would be said: 'You do not know what they invented after you had left them.' I shall then say as the righteous slave [i.e., 'Isa (Jesus (PBUH)] said: 'And I was a witness over them while I was amongst them, when You took me up, You were the Watcher over them and You are a Witness to all things. If you punish them, they are Your slaves, and if You forgive them, verily, You, only You are the All-Mighty, the All-Wise.' I shall be told: 'They continued to turn on their heels since you parted from them".

[Al-Bukhari and Muslim].

العاشر‏:‏ عن ابن عباس، رضي الله عنهما، قال‏:‏ قام فينا رسول الله صلى الله عليه وسلم بموعظة فقال‏:‏ ‏"‏يا أيها الناس إنكم محشورون إلى الله تعالى حفاة عراة غرلاً ‏{‏كما بدأنا أول خلق نعيده وعداً علينا إنا كنا فاعلين‏}‏ ‏(‏‏(‏الأنبياء‏:‏ 103‏)‏‏)‏ ألا وإن أول الخلائق يكسى يوم القيامة إبراهيم ، صلى الله عليه وسلم، ألا وإنه سيجاء برجال من أمتي ، فيؤخذ بهم ذات الشمال؛ فأقول‏:‏ يارب أصحابي؛ فيقال‏:‏ إنك لا تدري ما أحدثوا بعدك، فأقول كما قال العبد الصالح‏:‏ ‏{‏وكنت عليهم شهيداً ما دمت فيهم‏}‏ إلى قوله‏:‏ ‏{‏ العزيز الحكيم‏}‏ ‏)‏ ‏(‏‏(‏المائدة ‏:‏ 117،118‏)‏‏)‏ فيقال لي ‏:‏ إنهم لم يزالوا مرتدين على أعقابهم منذ فارقتهم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ (46)
Reference : Riyad as-Salihin 165
In-book reference : Introduction, Hadith 165
Riyad as-Salihin 425
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
The Prophet (PBUH) recited the Words of Allah, the Exalted, and the Glorious, about Ibrahim (PBUH) who said: "O my Rubb! They have led astray many among mankind. But whosoever follows me, he verily, is of me". (14:36) and those of 'Isa (Jesus) (PBUH) who said: "If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise". (5:118). Then he (PBUH) raised up his hands and said, "O Allah! My Ummah, my Ummah," and wept; Allah, the Exalted, said: "O Jibril (Gabriel)! Go to Muhammad (PBUH) and ask him: 'What makes you weep?" So Jibril came to him and asked him (the reason of his weeping) and the Messenger of Allah informed him what he had said (though Allah knew it well). Upon this Allah said: "Jibril, go to Muhammad (PBUH) and say: 'Verily, We will please you with regard to your Ummah and will never displease you".

[Muslim].

وعن عبد الله بن عمرو بن العاص، رضي الله عنهما، أن النبي، صلى الله عليه وسلم، تلا قول الله عز وجل في إبراهيم، صلى الله عليه وسلم‏:‏ ‏{‏رب إنهن أضللن كثيراً من الناس فمن تبعني فإنه مني‏}‏ ‏(‏‏(‏إبراهيم‏:‏36‏)‏‏)‏، وقول عيسى، صلى الله عليه وسلم‏:‏‏{‏إن تعذبهم فإنهم عبادك وإن تغفر لهم فإنك أنت العزيز الحكيم‏}‏ ‏(‏‏(‏المائدة‏:‏ 118‏)‏‏)‏، فرفع يديه وقال‏:‏ ‏"‏اللهم أمتى أمتى” وبكى، فقال الله عز وجل‏:‏‏"‏ ‏"‏ يا جبريل اذهب إلى محمد وربك أعلم، فسله ما يبكيه‏؟‏ “ فأتاه جبريل، فأخبره رسول الله صلى الله عليه وسلم، بما قال‏:‏ وهو أعلم، فقال الله تعالى‏:‏ ‏"‏يا جبريل اذهب إلى محمد فقل‏:‏ إنا سنرضيك في أمتك ولا نسؤوك‏"‏

‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 425
In-book reference : Introduction, Hadith 425
Jami` at-Tirmidhi 1207
Anas narrated that the Prophet (saws) said about the major sins:
"Associating partners with Allah, disobeying parents, killing oneself, and false speech."

He said: There are narrations on this topic from Abu Bakrah, Ayman bin Khuraim, and Ibn 'Umar

Abu 'Eisa said: The Hadith of Anas is a Hasan Sahih Gharib Hadith.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ أَنَسٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْكَبَائِرِ قَالَ ‏ "‏ الشِّرْكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَقَوْلُ الزُّورِ ‏" ‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ وَأَيْمَنَ بْنِ خُرَيْمٍ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1207
In-book reference : Book 14, Hadith 4
English translation : Vol. 1, Book 12, Hadith 1207
Mishkat al-Masabih 50, 51
‘Abdallah b. ‘Amr reported God’s messenger as saying, “The major sins are associating other objects of worship with God, disobedience to parents, murder, and deliberate perjury (al-yamin al-ghamus)." Bukhari transmitted it. Anas’s version has “false witness”* (shahadat al-zur) instead of ‘‘deliberate perjury." (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْكَبَائِرُ الْإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَالْيَمِين الْغمُوس» . رَوَاهُ البُخَارِيّ

وَفِي رِوَايَةِ أَنَسٍ: «وَشَهَادَةُ الزُّورِ» بَدَلُ: «الْيَمِينُ الْغمُوس»

Grade: Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i)  صَحِيح, مُتَّفق عَلَيْهِ   (الألباني) حكم   :
  صحیح, متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 50, 51
In-book reference : Book 1, Hadith 46
Mishkat al-Masabih 5834
`Ali told that Abu Jahl said to the Prophet, "We do not call you a liar, but we say that what you have brought is false." God most high then sent down concerning them, "They do not call you a liar, but the evildoers deny God's signs[*]." *Quran; 6:33. Tirmidhi transmitted it.
وَعَنْ عَلِيٍّ أَنَّ أَبَا جَهْلٍ قَالَ لِلنَّبِيِّ صلى الله عَلَيْهِ وَسلم: إنَّا لَا نُكذِّبكَ ولكنْ نكذِّبُ بِمَا جئتَ بِهِ فَأَنْزَلَ اللَّهُ تَعَالَى فِيهِمْ: [فَإِنَّهُمْ لَا يُكَذِّبُونَكَ ولكنَّ الظالمينَ بآياتِ اللَّهِ يَجْحَدونَ] رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5834
In-book reference : Book 29, Hadith 94
Riyad as-Salihin 340
Abu 'Isa Al-Mughirah bin Shu'bah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Allah has forbidden you: disobedience to your mothers, to withhold (what you should give), or demand (what you do not deserve), and to bury your daughters alive. And Allah dislikes idle talk, to ask too many questions (for things which will be of no benefit to one), and to waste your wealth".

[Al-Bukhari and Muslim].
وعن أبي عيسى المغيرة بن شعبة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏إن الله تعالى حرم عليكم عقوق الأمهات، ومنعًا وهات، ووأد البنات، وكره لكم قيل وقال، وكثرة السؤال ، وإضاعة المال‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 340
In-book reference : Introduction, Hadith 340
Mishkat al-Masabih 5841, 5842
Muhammad b. Isma'il al-Bukhari said sixty-three is the commonest statement. `A'isha said:
The first revelation God's messenger received was the true vision in sleep, and every vision he saw came like the bright gleam of dawn. He then became fond of solitude and would go alone to the cave on Hira where he would engage in tahannuth, which means worship for a number of nights, before feeling a yearning for his family. He would take provisions for that purpose, then he would return to Khadija and get provisions for a like period, till the truth came to him when he was in the cave on Hira. The angel came to him and said, `Recite,'[1] to which he replied, "I am not a reciter." He said, "He then took me and squeezed me till I was distressed, after which he let me go and said, `Recite.' When I replied, `I am not a reciter,' he took me and squeezed me a second time till I was distressed, then letting me go he said, `Recite;' When I replied, "I am not a reciter,' he took me and squeezed me a third time till I was distressed. He then let me go and said, `Recite! In the name of your Lord who created, created man from a clot of blood. Recite! And your most bountiful Lord is He who taught the use of the pen, taught man what he did not know.' "[2] God's messenger came back with the verses, his heart trembling, and went in to Khadija and, said "Wrap me up, wrap me up." So, they wrapped him up till the terror had left him. He then spoke to Khadija and informed her of what had happened, saying, "I fear for myself." She replied, "By no means! I swear by God that God will never shame you. You join ties of relationship, you speak the truth, you bear people's burdens, you give to the destitute, you entertain guests, and you help against the vicissitudes which affect people's rights." Khadija then took him to Waraqa b. Naufal, her paternal cousin, and said to him, "Listen, cousin, to what your nephew has to say." Waraqa said to him, "Son of my brother, what do you see?'' God's messenger then informed him about what he had seen and Waraqa said, "It is the namus[3] which God sent down to Moses. Would that I were a young man during your prophetic career! Would that I might be alive when your people expel you!" God's messenger asked, "Will they expel me?'' and he replied, "Yes; no man has ever brought anything like what you have brought without meeting hostility. If I see your day, I shall give you strong help."Waraqa died soon afterwards, and there was an intermission in the inspiration. 1. The word iqra means either "recite" or "read". The former is to be preferred here. 2. Quran; 96:1-5. 3. This word is most likely derived from the Greek nomos (law). It indicates the revelation of scripture in the form of a divine law such as that given to Moses. "The suggestion may also have been present that Muhammad should be the founder or legislator of a community" (W. M. Watt, Muhammad at Mecca, Oxford, 1953, p. 51). (Bukhari and Muslim.) Bukhari added: so that the Prophet was grieved, as we have heard, and on that account went out in the morning several times to throw himself down from the heights of the mountain; but as often as he reached the summit of a mountain to throw himself from it, Gabriel appeared to him and said, "Muhammad, you are truly God's messenger." On that account his turmoil would then quieten and he would feel at ease.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْوَحْيِ الرُّؤْيَا الصَّادِقَةُ فِي النَّوْمِ فَكَانَ لَا يَرَى رُؤْيَا إِلَّا جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ ثُمَّ حُبِّبَ إليهِ الخَلاءُ وكانَ يَخْلُو بغارِ حِراءٍ فيتحنَّثُ فِيهِ - وَهُوَ التَّعَبُّدُ اللَّيَالِيَ ذَوَاتِ الْعَدَدِ - قَبْلَ أَنْ يَنْزِعَ إِلَى أَهْلِهِ وَيَتَزَوَّدَ لِذَلِكَ ثُمَّ يَرْجِعَ إِلَى خَدِيجَةَ فَيَتَزَوَّدَ لِمِثْلِهَا حَتَّى جَاءَهُ الْحَقُّ وَهُوَ فِي غَارِ حِرَاءٍ فَجَاءَهُ الْمَلَكُ فَقَالَ: اقْرَأْ. فَقَالَ: «مَا أَنَا بِقَارِئٍ» . قَالَ: " فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدُ ثُمَّ أَرْسَلَنِي فَقَالَ: اقْرَأْ. فَقُلْتُ: مَا أَنَا بِقَارِئٍ فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدَ ثُمَّ أَرْسَلَنِي فَقَالَ: اقْرَأْ. فَقُلْتُ: مَا أَنَا بِقَارِئٍ. فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ حَتَّى بَلَغَ مِنِّي الْجهد ثمَّ أَرْسلنِي فَقَالَ: [اقرَأْ باسمِ ربِّكَ الَّذِي خَلَقَ. خَلَقَ الْإِنْسَانَ مِنْ عَلَقٍ. اقْرَأْ وَرَبُّكَ الْأَكْرَمُ. الَّذِي عَلَّمَ بِالْقَلَمِ. عَلَّمَ الْإِنْسَانَ مَا لم يعلم] ". فَرجع بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْجُفُ فُؤَادُهُ فَدَخَلَ عَلَى خَدِيجَةَ فَقَالَ: «زَمِّلُونِي زَمِّلُونِي» فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ فَقَالَ لخديجةَ وأخبرَها الخبرَ: «لَقَدْ ...
  مُتَّفَقٌ عَلَيْهِ, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5841, 5842
In-book reference : Book 29, Hadith 100
Sunan Abi Dawud 1765

Narrated Abdullah ibn Qurt:

The Prophet (saws) said: The greatest day in Allah's sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Messenger of Allah (saws) and they began to draw near to see which he would sacrifice first. When they fell down dead, he said something in a low voice, which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى، ح وَحَدَّثَنَا مُسَدَّدٌ، أَخْبَرَنَا عِيسَى، - وَهَذَا لَفْظُ إِبْرَاهِيمَ - عَنْ ثَوْرٍ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ لُحَىٍّ، عَنْ عَبْدِ اللَّهِ بْنِ قُرْطٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ أَعْظَمَ الأَيَّامِ عِنْدَ اللَّهِ تَبَارَكَ وَتَعَالَى يَوْمُ النَّحْرِ ثُمَّ يَوْمُ الْقَرِّ ‏" ‏ ‏.‏ قَالَ عِيسَى قَالَ ثَوْرٌ وَهُوَ الْيَوْمُ الثَّانِي ‏.‏ قَالَ وَقُرِّبَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم بَدَنَاتٌ خَمْسٌ أَوْ سِتٌّ فَطَفِقْنَ يَزْدَلِفْنَ إِلَيْهِ بِأَيَّتِهِنَّ يَبْدَأُ فَلَمَّا وَجَبَتْ جُنُوبُهَا - قَالَ فَتَكَلَّمَ بِكَلِمَةٍ خَفِيَّةٍ لَمْ أَفْهَمْهَا فَقُلْتُ مَا قَالَ - قَالَ ‏"‏ مَنْ شَاءَ اقْتَطَعَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1765
In-book reference : Book 11, Hadith 45
English translation : Book 10, Hadith 1761
Sunan Abi Dawud 4324

Narrated Abu Hurayrah:

The Prophet (saws) said: There is no prophet between me and him, that is, Jesus (saws). He will descent (to the earth). When you see him, recognise him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill swine, and abolish jizyah. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him.

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ آدَمَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ بَيْنِي وَبَيْنَهُ نَبِيٌّ - يَعْنِي عِيسَى - وَإِنَّهُ نَازِلٌ فَإِذَا رَأَيْتُمُوهُ فَاعْرِفُوهُ رَجُلٌ مَرْبُوعٌ إِلَى الْحُمْرَةِ وَالْبَيَاضِ بَيْنَ مُمَصَّرَتَيْنِ كَأَنَّ رَأْسَهُ يَقْطُرُ وَإِنْ لَمْ يُصِبْهُ بَلَلٌ فَيُقَاتِلُ النَّاسَ عَلَى الإِسْلاَمِ فَيَدُقُّ الصَّلِيبَ وَيَقْتُلُ الْخِنْزِيرَ وَيَضَعُ الْجِزْيَةَ وَيُهْلِكُ اللَّهُ فِي زَمَانِهِ الْمِلَلَ كُلَّهَا إِلاَّ الإِسْلاَمَ وَيُهْلِكُ الْمَسِيحَ الدَّجَّالَ فَيَمْكُثُ فِي الأَرْضِ أَرْبَعِينَ سَنَةً ثُمَّ يُتَوَفَّى فَيُصَلِّي عَلَيْهِ الْمُسْلِمُونَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4324
In-book reference : Book 39, Hadith 34
English translation : Book 38, Hadith 4310
Special Virtues of the Qur'an's Chapters and Verses 36
It was reported that the Messenger of Allah ﷺ said, “Whoever reads Sūrat al-Kahf on the day of Jumu’ah, a light will shine for him between the two Fridays.” Reference: Mustadrak al-Hakim; Sahih at-Targhib wa at-Tarhib 736
وَعَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: من قَرَأَ سُورَة الْكَهْف فِي يَوْم الْجُمُعَة أَضَاء لَهُ النُّور مَا بَيْنَ الْجُمعَتَيْنِ.
Sunan Ibn Majah 40
It was narrated from `Ali that:
The Prophet (SAW) said: "Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars." Another chain similar to the narration of Samurah bin Jundub.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الأَعْمَشِ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ رَوَى عَنِّي حَدِيثًا وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبَيْنِ ‏" ‏ ‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، أَنْبَأَنَا الْحَسَنُ بْنُ مُوسَى الأَشْيَبُ، عَنْ شُعْبَةَ، مِثْلَ حَدِيثِ سَمُرَةَ بْنِ جُنْدُبٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 40
In-book reference : Introduction, Hadith 40
English translation : Vol. 1, Book 1, Hadith 40
Mishkat al-Masabih 2007
He reported God’s messenger as saying, "If one has a sudden attack of vomiting while he is fasting no atonement is required of him, but if he vomits intentionally he must make atonement." Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it. Tirmidhi said this is a gharib tradition which he knew only among the traditions of ‘Isa. b. Yunus, and that Muhammad, i.e. Bukhari, said he did not consider it one which was held in estimation.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «من ذرعه الْقَيْء وَهُوَ صَائِمٌ فَلَيْسَ عَلَيْهِ قَضَاءٌ وَمَنِ اسْتَقَاءَ عَمْدًا فَلْيَقْضِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عِيسَى بْنِ يُونُس. وَقَالَ مُحَمَّد يَعْنِي البُخَارِيّ لَا أرَاهُ مَحْفُوظًا
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2007
In-book reference : Book 7, Hadith 51
Jami` at-Tirmidhi 1993
Anas bin Malik narrated that the Messenger of Allah said:
"Whoever avoids lying while he is doing so falsely, a house will be built for him on the skirts of Paradise. Whoever avoids arguing while he is in the right, a house will be built for him in its midst. And whoever has good character, a house will be built for him in its heights."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، قَالَ حَدَّثَنِي سَلَمَةُ بْنُ وَرْدَانَ اللَّيْثِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ تَرَكَ الْكَذِبَ وَهُوَ بَاطِلٌ بُنِيَ لَهُ فِي رَبَضِ الْجَنَّةِ وَمَنْ تَرَكَ الْمِرَاءَ وَهُوَ مُحِقٌّ بُنِيَ لَهُ فِي وَسَطِهَا وَمَنْ حَسَّنَ خُلُقَهُ بُنِيَ لَهُ فِي أَعْلاَهَا ‏" ‏ ‏.‏ وَهَذَا الْحَدِيثُ حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ سَلَمَةَ بْنِ وَرْدَانَ عَنْ أَنَسِ بْنِ مَالِكٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1993
In-book reference : Book 27, Hadith 99
English translation : Vol. 4, Book 1, Hadith 1993
Mishkat al-Masabih 2988
Al-Husain b. ‘Ali reported God’s Messenger as saying, “The beggar has a right, even if he comes on a horse*." *This tradition means that one must not accuse a beggar of making false pretenses of being in need, even when circumstances suggest that that is so. Ahmad and Abu Dawud transmitted it. In al-Masabih it is given in mursal form.
وَعَنِ الْحُسَيْنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لِلسَّائِلِ حَقٌّ وَإِنْ جَاءَ عَلَى فَرَسٍ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَفِي المصابيح: مُرْسل
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2988
In-book reference : Book 11, Hadith 222
Sunan Ibn Majah 2323
It was narrated from 'Abdullah bin Mas'ud that the Messenger of Allah (SAW) said:
“Whoever swears a false oath in order to seize the wealth of a Muslim unlawfully, he will meet Allah when He is angry with him.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ قَالاَ حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا فَاجِرٌ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2323
In-book reference : Book 13, Hadith 16
English translation : Vol. 3, Book 13, Hadith 2323
Sunan Ibn Majah 2325
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (SAW) said:
'Whoever swears a false oath near this pulpit of mine, let him take his place in Hell, even if it is for a green twig.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا هَاشِمُ بْنُ هَاشِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ نِسْطَاسٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ حَلَفَ بِيَمِينٍ آثِمَةٍ عِنْدَ مِنْبَرِي هَذَا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَلَوْ عَلَى سِوَاكٍ أَخْضَرَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2325
In-book reference : Book 13, Hadith 18
English translation : Vol. 3, Book 13, Hadith 2325
Sunan Abi Dawud 3644

Narrated AbuNamlah al-Ansari:

When he was sitting with the Messenger of Allah (saws) and a Jew was also with him, a funeral passed by him. He (the Jew) asked (Him): Muhammad, does this funeral speak? The Prophet (saws) said: Allah has more knowledge. The Jew said: It speaks.

The Messenger of Allah (saws) said: Whatever the people of the Book tell you, do not verify them, nor falsify them, but say: We believe in Allah and His Apostle. If it is false, do not confirm it, and if it is right, do not falsify it.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي ابْنُ أَبِي نَمْلَةَ الأَنْصَارِيُّ، عَنْ أَبِيهِ، أَنَّهُ بَيْنَمَا هُوَ جَالِسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ رَجُلٌ مِنَ الْيَهُودِ مُرَّ بِجَنَازَةٍ فَقَالَ يَا مُحَمَّدُ هَلْ تَتَكَلَّمُ هَذِهِ الْجَنَازَةُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اللَّهُ أَعْلَمُ ‏"‏ ‏.‏ فَقَالَ الْيَهُودِيُّ إِنَّهَا تَتَكَلَّمُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا حَدَّثَكُمْ أَهْلُ الْكِتَابِ فَلاَ تُصَدِّقُوهُمْ وَلاَ تُكَذِّبُوهُمْ وَقُولُوا آمَنَّا بِاللَّهِ وَرُسُلِهِ فَإِنْ كَانَ بَاطِلاً لَمْ تُصَدِّقُوهُ وَإِنْ كَانَ حَقًّا لَمْ تُكَذِّبُوهُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3644
In-book reference : Book 26, Hadith 4
English translation : Book 25, Hadith 3637
Sunan Abi Dawud 4921
Umm Kulthum, daughter of ‘Uqbah, said:
I did not hear the Messenger of Allah (saws) making a concession for anything people say falsely except in three matters. The Messenger of Allah (saws) would say: I do not count as a liar a man who puts things right between people, saying a word by which he intends only putting things right, and a man who says something in war, and a man who says something to his wife, or a wife who says something to her husband.
حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ الْجِيزِيُّ، حَدَّثَنَا أَبُو الأَسْوَدِ، عَنْ نَافِعٍ، - يَعْنِي ابْنَ يَزِيدَ - عَنِ ابْنِ الْهَادِ، أَنَّ عَبْدَ الْوَهَّابِ بْنَ أَبِي بَكْرٍ، حَدَّثَهُ عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّهِ أُمِّ كُلْثُومٍ بِنْتِ عُقْبَةَ، قَالَتْ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُرَخِّصُ فِي شَىْءٍ مِنَ الْكَذِبِ إِلاَّ فِي ثَلاَثٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ أَعُدُّهُ كَاذِبًا الرَّجُلُ يُصْلِحُ بَيْنَ النَّاسِ يَقُولُ الْقَوْلَ وَلاَ يُرِيدُ بِهِ إِلاَّ الإِصْلاَحَ وَالرَّجُلُ يَقُولُ فِي الْحَرْبِ وَالرَّجُلُ يُحَدِّثُ امْرَأَتَهُ وَالْمَرْأَةُ تُحَدِّثُ زَوْجَهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4921
In-book reference : Book 43, Hadith 149
English translation : Book 42, Hadith 4903
Sunan Abi Dawud 4087
Narrated Abu Dharr:
The Prophet (saws) as saying: There are three to whom Allah will not speak and at whom He will not look on the Day of Resurrection, and whom He will not declare pure, and they will have a painful punishment. I asked: Who are they, Messenger of Allah, they are losers and disappointed ? He repeated it three times. I asked: Who are they. Messenger of Allah, they are losers and disappointed ? He replied: The one who wears a trailing robe, the one who takes account of what he gives, and the one who produces a ready sale of a commodity by false swearing.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ‏"‏ ‏.‏ قُلْتُ مَنْ هُمْ يَا رَسُولَ اللَّهِ قَدْ خَابُوا وَخَسِرُوا أَعَادَهَا ثَلاَثًا ‏.‏ قُلْتُ مَنْ هُمْ يَا رَسُولَ اللَّهِ خَابُوا وَخَسِرُوا فَقَالَ ‏"‏ الْمُسْبِلُ وَالْمَنَّانُ وَالْمُنْفِقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ ‏"‏ ‏.‏ أَوِ ‏"‏ الْفَاجِرِ ‏" ‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4087
In-book reference : Book 34, Hadith 68
English translation : Book 33, Hadith 4076
Sunan Abi Dawud 3474
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: There are three people who Allah will not address on the Day of Judgement: a man who prevents traveller from the excess water which he has with him; and a man who swears for the goods (for sale) after the afternoon prayer, that is, (he swears) falsely; and a man who takes the oath of allegiance to a ruler (imam); if he gives him (something), he fullfils (the oath of allegiance) to him, if he does not give him (anything), he does not fulfill it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ رَجُلٌ مَنَعَ ابْنَ السَّبِيلِ فَضْلَ مَاءٍ عِنْدَهُ وَرَجُلٌ حَلَفَ عَلَى سِلْعَةٍ بَعْدَ الْعَصْرِ - يَعْنِي كَاذِبًا - وَرَجُلٌ بَايَعَ إِمَامًا فَإِنْ أَعْطَاهُ وَفَى لَهُ وَإِنْ لَمْ يُعْطِهِ لَمْ يَفِ لَهُ ‏" ‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3474
In-book reference : Book 24, Hadith 59
English translation : Book 23, Hadith 3467

Malik related to me that he heard that Isa ibn Maryam used to say, "Do not speak much without the mention of Allah for you will harden your hearts. A hard heart is far from Allah, but you do not know. Do not look at the wrong actions of people as if you were lords. Look at your wrong actions as if you were slaves. Some people are afflicted by wrong action and some people are protected from it. Be merciful to the people of affliction and praise Allah for His protection."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عِيسَى ابْنَ مَرْيَمَ، كَانَ يَقُولُ لاَ تُكْثِرُوا الْكَلاَمَ بِغَيْرِ ذِكْرِ اللَّهِ فَتَقْسُوَ قُلُوبُكُمْ فَإِنَّ الْقَلْبَ الْقَاسِيَ بَعِيدٌ مِنَ اللَّهِ وَلَكِنْ لاَ تَعْلَمُونَ وَلاَ تَنْظُرُوا فِي ذُنُوبِ النَّاسِ كَأَنَّكُمْ أَرْبَابٌ وَانْظُرُوا فِي ذُنُوبِكُمْ كَأَنَّكُمْ عَبِيدٌ فَإِنَّمَا النَّاسُ مُبْتَلًى وَمُعَافًى فَارْحَمُوا أَهْلَ الْبَلاَءِ وَاحْمَدُوا اللَّهَ عَلَى الْعَافِيَةِ ‏.‏
Sunnah.com reference : Book 56, Hadith 8
USC-MSA web (English) reference : Book 56, Hadith 8
Arabic reference : Book 56, Hadith 1821
Mishkat al-Masabih 5722
He reported God's messenger as saying, "I am the nearest of kin to Jesus, son of Mary in this world and the next. The prophets are brothers, sons of one father by co-wives. Their mothers are different, but their religion is one[*]. There has been no prophet between us." *This saying is explained as meaning that all prophets have the same religion, which is figuratively called their lather, but they differ in their law and in a number of regulations, these being figuratively called their mothers. Cf. Mirqat, 5:346. (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أَوْلَى النَّاسِ بِعِيسَى بن مَرْيَمَ فِي الْأُولَى وَالْآخِرَةِ الْأَنْبِيَاءُ أُخْوَةٌ مِنْ عَلَّاتٍ وَأُمَّهَاتُهُمْ شَتَّى وَدِينُهُمْ وَاحِدٌ وَلَيْسَ بَيْنَنَا نَبِي» . مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5722
In-book reference : Book 28, Hadith 192
Sunan Ibn Majah 3757
It was narrated from Abu Hurairah that the Messenger of Allah(SAW) said:
"The truest of wods spoken by the poet are the words of Labid: Everything except Allah is false.' And Abu Umayyah bin Abu Salt nearly accepted Islam."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ أَصْدَقُ كَلِمَةٍ قَالَهَا الشَّاعِرُ كَلِمَةُ لَبِيدٍ أَلاَ كُلُّ شَىْءٍ مَا خَلاَ اللَّهَ بَاطِلُ وَكَادَ أُمَيَّةُ بْنُ أَبِي الصَّلْتِ أَنْ يُسْلِمَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3757
In-book reference : Book 33, Hadith 101
English translation : Vol. 5, Book 33, Hadith 3757
Sahih al-Bukhari 5807

Narrated `Aisha:

Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration, but the Prophet said (to him), "Wait, for I hope that Allah will allow me also to emigrate." Abu Bakr said, "Let my father and mother be sacrificed for you. Do you hope that (emigration)?" The Prophet said, 'Yes." So Abu Bakr waited to accompany the Prophet and fed two she-camels he had on the leaves of As-Samur tree regularly for four months One day while we were sitting in our house at midday, someone said to Abu Bakr, "Here is Allah's Apostle, coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us." Abu Bakr said, "Let my father and mother be sacrificed for you, (O Prophet)! An urgent matter must have brought you here at this hour." The Prophet came and asked the permission to enter, and he was allowed. The Prophet entered and said to Abu Bakr, "Let those who are with you, go out." Abu Bakr replied, "(There is no stranger); they are your family. Let my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "I have been allowed to leave (Mecca)." Abu Bakr said, " I shall accompany you, O Allah's Apostle, Let my father be sacrificed for you!" The Prophet said, "Yes," Abu Bakr said, 'O Allah's Apostles! Let my father be sacrificed for you. Take one of these two shecamels of mine" The Prophet said. I will take it only after paying its price." So we prepared their baggage and put their journey food In a leather bag. And Asma' bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. `Abdullah bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning, he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr, he would understand it and (return to) inform them of it when it became dark. 'Amir bin Fuhaira, the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the `Isha prayer. They would sleep soundly till 'Amir bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ هَاجَرَ إِلَى الْحَبَشَةِ نَاسٌ مِنَ الْمُسْلِمِينَ، وَتَجَهَّزَ أَبُو بَكْرٍ مُهَاجِرًا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَلَى رِسْلِكَ، فَإِنِّي أَرْجُو أَنْ يُؤْذَنَ لِي ‏"‏‏.‏ فَقَالَ أَبُو بَكْرٍ أَوَ تَرْجُوهُ بِأَبِي أَنْتَ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ فَحَبَسَ أَبُو بَكْرٍ نَفْسَهُ عَلَى النَّبِيِّ صلى الله عليه وسلم لِصُحْبَتِهِ، وَعَلَفَ رَاحِلَتَيْنِ كَانَتَا عِنْدَهُ وَرَقَ السَّمُرِ أَرْبَعَةَ أَشْهُرٍ‏.‏ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ فَبَيْنَا نَحْنُ يَوْمًا جُلُوسٌ فِي بَيْتِنَا فِي نَحْرِ الظَّهِيرَةِ فَقَالَ قَائِلٌ لأَبِي بَكْرٍ هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُقْبِلاً مُتَقَنِّعًا، فِي سَاعَةٍ لَمْ يَكُنْ يَأْتِينَا فِيهَا‏.‏ قَالَ أَبُو بَكْرٍ فِدًا لَهُ بِأَبِي وَأُمِّي، وَاللَّهِ إِنْ جَاءَ بِهِ فِي هَذِهِ السَّاعَةِ إِلاَّ لأَمْرٍ‏.‏ فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَاسْتَأْذَنَ، فَأَذِنَ لَهُ فَدَخَلَ، فَقَالَ ...
Reference : Sahih al-Bukhari 5807
In-book reference : Book 77, Hadith 25
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 698
  (deprecated numbering scheme)