The Prophet prohibited celibacy.

The Messenger of Allah said: "The divorce for a slave woman is two divorces, and her Iddah is two menstruations."

"Abdullah bin Amr had a sheep slaughtered for his family, so when he came he said: 'Have you given some to our neighbor, the Jew? Have you given some to our neighbor, the Jew? I heard the Messenger of Allah saying: 'Jibril continued to advise me about (treating) the neighbors so (kindly and politely), that I thought he would order me (from Allah) to make them heirs."

"Your smiling in the face of your brother is charity, commanding good and forbidding evil is charity, your giving directions to a man lost in the land is charity for you. Your seeing for a man with bad sight is a charity for you, your removal of a rock, a thorn or a bone from the road is charity for you. Your pouring what remains from your bucket into the bucket of your brother is charity for you."

"When one of you suffers from fever - and indeed fever is a piece of the Fire - let him extinguish it with water. Let him stand in a flowing river facing the direction of it and say: Allahummashfi 'abdaka wa saddik Rasulak ('In the name off Allah. O Allah! Cure your slave and testify to Your Messenger.)' Doing so after Salat As-Subh(Fajr) and before the rising of the sun. Let him submerse himself in it three times, for three days. If he is not cured in three, then five. If he is not cured in five, then seven. If he is not cured in seven, then nine. For indeed it will not remain after nine, with the permission of Allah."

"Indeed a man, and a woman, perform deeds in obedience to Allah for sixty years, then death presents itself to them, and they cause such harm in the will that the Fire becomes warranted for them."Then he recited: After payment of legacies he (or she) may have bequeathed or debts, without causing harm. This is a Commandment from Allah. up to His saying: That is the magnificent success.

"The Messenger of Allah(s.a.w) came out to us while we were discussing about Al-Qadar. He became angry such that his face became red, as if a pomegranate was bursting through his cheeks. He said: 'Is this what I ordered you to do?' - or: 'Is this what I have been sent to you with? The people before you were only ruined when they differed about this matter. I order you [I order you] to not debate about it.'". (Daif))

When 'Uthman would stop at a grave he would cry until his beard was soaked (in tears). It was said to him: 'The Paradise and the Fire were mentioned and you did not cry, yet you cry because of this?' So he said: 'Indeed the Messenger of Allah said: "Indeed the grave is the first stage among the stages of the Hereafter. So if one is saved from it, then what comes after it is easier than it. And if one is not saved from it, then what comes after it is worse than it." And the Messenger of Allah said: "I have not seen any sight except that the grave is more horrible than it."

"Abstinence in the world is not by prohibiting (oneself) the lawful nor by neglecting wealth , but abstinence in the world is that you not hold more firmly to what is in your hand than to what is in the hand of Allah, and that you be more hopeful of the rewards that come with an affliction that you may suffer if it remain with you."

"May Allah have mercy upon a servant who has wronged his brother in his honor or his wealth, then he comes to him to seek his pardon before (his right) is taken, when he has no Dinar nor Dirham. Then if he has any rewards, it will be taken from his rewards, and if he have no rewards, Then some of his (brothers) bad deeds will be levied upon him."

[Abu 'Eisa said:] This Hadith is Sahih [Gharib as a narration of Sa'eed Al-Maqburi]. Malik bin Anas also reported it from Sa'eed A]-Maqburl, from Abu Hurairah from the Prophet SAW, and it is similar in meaning.

" Have Haya' for Allah as is His due." [He said:] We said: "O Prophet of Allah! We have Haya', and all praise is due to Allah." He said: "Not that, but having the Haya' for Allah which He is due is to protect the head and what it contains and to protect the insides and what it includes, and to remember death and the trial, and whoever intends the Hereafter, he leaves the adornments of the world. So whoever does that, then he has indeed fulfilled Haya', meaning the Haya' which Allah is due."

"Whoever shames his brother for a sin, he shall not die until he (himself) commits it." (One of the narrators) Ahmad said: They said: 'From a sin he has repented from."

"There are three whom Allah, the Mighty and Glorious, loves: A man who stood at night reciting the Book of Allah; a man who spent in charity with his right hand, concealing it"- it seems to me he said "from his left hand"- "and a man who was in a small expedition while his companions were decimated, yet he faced enemy."

Another chain reports a similar narration.

"Some of the Fire (in the shape of a long neck) will come out of the Fire on the Day of judgment. It will have two eyes which can see, two ears which can hear, and a tongue which can speak. It will say: 'I have been left in charge of three: Every obstinate oppressor, everyone who called upon a deity besides Allah, and the image makers."

Other chains report similar narrations.

"Go and judge between the people." So he said: "Perhaps you can excuse me (from that) O Commander of the Believers!" He said: "Why do you have an aversion for that when your father judged?" He said: "I heard the Messenger of Allah saying: 'Whoever was a judge and judged with justice, it still would have been better for him to have turned away from it completely.' What do I want after that?'" (Daif).

"The Messenger of Allah (saws) dispatched me to Yemen. When I had left, he sent a message after me, so I returned and he said: 'Do you know why I sent a message to you ? Do not take anything without my permission, for that will be Ghulul, and whoever commits Ghulul, he comes with what he took on the Day of Judgement. This is why I called you, so now go and do your job.'"

That the Prophet (saws) said: "The hands are not cut in the battles."

From his father, from his grandfather, that the Prophet (saws) said: "Whoever asks Allah for Martyrdom sincerely in his heart, Allah will grant the status of martyrdom for him, even if he were to die in his bed."

[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of Sahl bin Hunaif. We do not know of it except from the report of 'Abdur-Rahman bin Shuraih. 'Abdullah bin Salih reported it from 'Abdur-Rahman bin Shuraih, and 'Abdur-Rahman bin Shuraih's kunyah is Abu Shuriah, and he is from Iskandarani.

There is something on this topic from Mu'adh bin Jabal.

"I heard Uthman while on the Minbar saying: 'I did not inform you about a Hadith I had heard from the Messenger of Allah (saws), out of dismay that you might part from me. Then it occurred to me that I should narrate to you so that one may choose from these matters accordingly. I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in Allah's cause is beter in status than thousand days doing other than that.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.

Muhammad bin Ism'ail said: "Abu Salih, the freed slave of 'Uthman's name is Burkan."

"On the Day of Uhud, the Prophet (saws) wore two coats of mail. He tried to get up on a boulder but was not able to, so Talhah squatted under him, lifting the Prophet (saws) upon it such that he could sit on the boulder. So he said: (Paradise) "It is obligated from Talhah.'"

[Abu 'Eisa said:] There are narrations on this topic from Safwan bin Umayyah and As-Sa'ib bin Yazid.

This Hadith is Hasan Gharib, we do not know of it except through the narration of Muhammad bin Ishaq.

Abu Musa reported the Prophet as saying, "Before the last hour there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening, or a believer in the evening and an infidel in the morning. He who sits during them will be better than he who gets up and he who walks during them will be better than he who runs. So, break your bows during them, cut your bowstrings during them, and strike your swords on stones. If people then come in to one of you, let him be like the better of Adam's sons[*]." A version by him has the same up to "better than he who runs." It then says the people asked what he ordered them to do and he replied, "Keep to your houses". *The reference is to Abel who was killed by his brother Cain. Abu Dawud transmitted it. Tirmidhi's version states that God's messenger said about the commotion, "Break your bows during it, cut your bowstrings during it, keep to the inside of your houses during it, and be like Adam's son." Tirmidhi transmitted it. He said this is a sahih gharib tradition.

the Prophet said: "Indeed there is a Shaitan for Wudu' who is called "AI-Walahan." So beware of having misgivings about water."

"The Prophet said: 'Whoever calls the Adhan for seven years, seeking reward for it, salvation from the Fire is written for him.'"

"Allah's Messenger would teach us the Tashah-hud just as he would teach us the Qur'an. He would say: (At-Tahiyyatu, al mubarakatu, as-salawatu at-tayyibatulillah. Salamun alaika ayyuhan-naibiyyu wa rahmatullahi wa barakatuhu, salamun alaina wa ala ibadalillahis-salihin. Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan abduhu wa Raduluh.) 'All greetings, goodness, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings, Peace be upon us and all of the righteous worshippers of Allah. I testify that there is none worthy of worship except Allah, and I testify that Muhammad is Allah's worshipper and Messenger.'"

From his father who said: "A man wearing an iron ring came to the Prophet (saws). So he said to him: 'What is this I see on you, jewelry of the people of the Fire ?' Then he came wearing a ring of brass. So he said: 'What is this smell of idols I sense on you ?' Then he came wearing a ring of gold. So he said to him: 'What is this jewelry of the people of Paradise I see on you ?' So he said: 'What should I use then ?' He said: 'From silver, but not its entire weight."

[Abu 'Eisa said:] This Hadith is Gharib and there are narrations on this topic from 'Abdullah bin 'Amr, and 'Abdullah bin Muslim's Kunyah is Abu Taibah, and he is from Al-Marwaz.

"The Messenger of Allah (saws) took the hand of a leper and put it in the Qas'ah. Then he said: 'Eat in Allah's Name, trusting in Allah and relying upon Him.'"

[Abu 'Eisa said:] This is a Gharib Hadith, we do not know of it except through the report of Yunus bin Muhammad, from Al-Mufaddal bin Fadalah, a Shaikh from Al-Basrah. There is another Shaikh from Al-Basrah named Al-Mufaddal bin Fadalah, who is more reliable han this one and more popular. Shu'bah reported this Hadith from Habib bin Ash-Shahid, from Ibn Buraidah: "That Ibn 'Umar took the hand of a leper" and the narration of Shu'bah is more appropriate to me and more correct.

"When the Prophet (saws) drank, he would breathe two times."

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except as a narration of Rishdin bin Kuraib.

He said: I asked [Abu Muhammad] 'Abdullah bin 'Abdur-Rahman about Rishdin bin Kuraib: "Is he stronger (in narration), or Muhammad bin Kuraib?" He said: "Neither are better to me. Rishdin bin Kuraib is preferred over them to me." He said: I asked Muhammad bin Isma'il about this, so he said: "Muhammad bin Kuraib is preferred over Rishdin bin Kuraib." To me, the correct view is what Abu Muhammad 'Abdullah bin 'Abdur-Rahman said: Rishdin bin Kuraib is more preferred and he is elder. He lived to see Ibn 'Abbas, and they are brothers, and they both have Munkar narrations in their reports."

That there was a man who was not very sensible and he would make purchases. So his family came to the Prophet (saws) and said: "O Messenger of Allah! Stop him (from making purchases)." So Allah's Prophet (saws) called him to prohibit him, and he said: "O Messenger of Allah! I have no patience for business." So he said: "When you are buying, say: 'Hand to hand, and no cheating.'"

[Abu 'Eisa said:] There is a narration on this topic from Ibn 'Umar.

The Hadith of Anas is a Hasan Sahih Gharib Hadith.

This is acted upon according to the people of knowledge. They say that the free man can be prevented from selling and buying when his intellect is weak. This is the view of Ahmad and Ishaq. Some of the scholars did not think that the free person who had attained the age of responsibility could be prevented from that.

“Umm Salamah Al-Ansariyyah narrated to us, she said: ‘A woman said: “What is this Ma’ruf for which we are not to disobey in?” He (pbuh) said: “[That you not wail.]” I said: “O Messenger of Allah! Verily Banu so-and-so comforted me in the case of my uncle, and I must reciprocate for them.’ But he refused to allow me. So I asked him again numerous times, then he permitted me to reciprocate for them. So after reciprocating for the, I did not wail for anyone else until this time. And there does not remain a woman except that she has wailed besides me.’”

the Messenger of Allah (saws) said: “Whoever enters the marketplace and says: ‘There is none worthy of worship except Allah, Alone, without partner, to Him belongs the dominion, and to Him is all the praise, He gives life and causes death, He is Living and does not die, in His Hand is the good, and He has power over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa ḥayyun lā yamūtu, biyadihil-khairu, wa huwa `alā kulli shay’in qadīr)’ Allah shall record a million good deeds for him, wipe a million evil deeds away from him, and raise a million ranks for him.”

Fatimah came to the Prophet (saws), asking him for a servant. So he (saws) said to her: “Say: ‘O Allah, Lord of the Seven Heavens and the Lord of the Magnificent Throne, our Lord, and the Lord of everything, Revealer of the Tawrah, the Injil, and the Quran, Splitter of the seed-grain and the date-stone, I seek refuge in You from the evil of everything that You are holding by the forelock, You are the First, for there is nothing above You, and You are the Last, for there is nothing after you. And you are az-Zahir, for there is nothing above you. And you are Al-Batin, for there is nothing beyond You. Relieve me from debt, and enrich me from poverty (Allāhumma rabbas samāwātis-sab`i wa rabbal-`arshil-`aẓīm, rabbana, wa rabba kulli shai’in, munzilat-Tawrāti wal-Injīli wal-Qur’ān, fāliqal-habbi wan-nawā, a`ūdhu bika min sharri kulli shai’in anta ākhidhun bināṣiyatihi, antal-awwalu falaisa qablaka shai’un, wa antal-ākhiru falaisa ba`daka shai’un, wa antaẓ-ẓāhiru falaisa fawqaka shai’un, wa antal-bāṭinu falaisa dūnaka shai’un, iqḍi `anni-daina wa aghnini minal-faqr).”

The Prophet (saws) visited a man who was so emaciated that he had become like a baby bird. He (saws) said to him: “And did you not used to supplicate? Did you not used to ask Your Lord for sound health?” He said: “I used to say: “O Allah, whatever You are going to punish me with in the Hereafter, then hasten it for me in this world.” So the Prophet (saws) said: “Glory is to Allah, you are not capable of that” – or – “you are not able to stand that. Would you not say: ‘O Allah, give us good in this world, and good in the Hereafter, and spare us the punishment of the Fire (Allāhumma ātinā fid-dunyā ḥasanatan wa fil ākhirati ḥasanatan wa qinā `adhāban-nār).’”

“The Messenger of Allah (saws) said to me: ‘Should I not teach you some words that if you say them, Allah will forgive you, even if you were already forgiven?’ He said: ‘Say: None has the right to be worshipped by Allah, the Most High, the Magnificent. None has the right to be worshipped by Allah, the Forbearing, the Generous. None has the right to be worshipped but Allah. Glory to Allah, the Lord of the Magnificent Throne. (Lā ilāha illallāhul-`aliyul-`aẓīm, lā ilāha illallāhul-ḥalīmul-karīm, lā ilāha illallāh, subḥān Allāhi rabbil-`arshil-`aẓīm.)’”

“Whoever says: none has the right to be worshipped but Allah, Alone, without partner, to Him belongs all that exists, and to Him belongs the praise, He gives life and causes death, and He is powerful over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa `alā kulli shai’in qadīr)’ ten times at the end of Al-Maghrib - Allah shall send for him protectors to guard him from Shaitan until he reaches morning, and Allah writes for him ten good deeds, Mujibat, and He wipes from him ten of the destructive evil deeds, and it shall be for him the equal of freeing ten believing slaves.”

“Supplicate to Allah to heal me.” He (saws) said: “If you wish I will supplicate for you, and if you wish, you can be patient, for that is better for you.” He said: “Then supplicate to Him.” He said: “So he ordered him to perform Wudu’ and to make his Wudu’ complete, and to supplicate with this supplication: ‘O Allah, I ask You and turn towards You by Your Prophet Muhammad (saws), the Prophet of Mercy. Indeed, I have turned to my Lord, by means of You, concerning this need of mine, so that it can be resolved, so O Allah so accept his intercession for me (Allāhumma innī as’aluka wa atawajjahu ilaika binabiyyka Muḥammadin nabi-ir-raḥmati, innī tawajjahtu bika ila rabbī fī ḥājatī hādhihī lituqḍā lī, Allāhumma fashaffi`hu fīyya).’”

that the Messenger of Allah (SAW) delivered a Khtubah in which he exhorted them, then he said: "O women! Give charity for you are the majority of the people of the Fire." A woman among them said: "And why is that O Messenger of Allah?" He said: "Because of your cursing so much." - meaning your ungratefulness towards your husbands. He said: "And I have not seen any among those lacking in intellect and religion who are more difficult upon people possessing reason and insight than you." A woman among them said: "And what is the deficiency of her intellect and religion?" He said: "The testimony of two women among you is like the testimony of a man, and the deficiency in your religion is menstruation, because one of you will go three or four days without performing Salat."

that the Messenger of Allah (SAW) said: "What befell the children of Isra'il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isra'il split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire Except one sect." He said: "And which is it O Messenger of Allah?" He said: "What I am upon and my Companions."

"Two men were mentioned before the Messenger of Allah (SAW). One of them a worshiper, and the other a scholar. So the Messenger of Allah (SAW) said: 'The superiority of the scholar over the worshiper is like my superiority over the least of you.' Then the Messenger of Allah (SAW) said: 'Indeed Allah, His Angels, the inhabitants of the heavens and the earths - even the ant in his hole, even the fish - say Salat upon the one who teaches the people to do good.'"

that Uman bin Al-Khattab said: "I sought permission (to enter) from the Messenger of Allah (SAW) three times, then he permitted me."

that the Messenger of Allah (SAW) said: "Whoever lifts the curtain so that his sight enters the house before he was given permission, and he seeks the nakedness of its inhabitants, then he has done something punishable which was not lawful for him to do. If it were that when he gazed into it, he was facing a man who lanced his eyes, there would be nothing wrong with him doing so. But if a man passes by a door that has no cover over it, and it is not closed and he looks, then there is no sin on him, the sin is only on the inhabitants of the house."

that the Prophet (SAW), Abu Bakr, and 'Umar - and I think he said - and 'Uthman would recite: "Maaliki Yawmid-Din (1:4).'"

that the Prophet (SAW) changed the name of 'Asiyah, he said: "You are Jamilah."

"One of the companions of the Prophet (saws) pitched a tent on a grave without knowing that it was a grave. Suddenly he heard a person from the grave reciting Surah al-Mulk till he completed it. So he went to the Prophet (saws) and said: 'Oh Messenger of Allah, I pitched my tent on a grave without realizing that is was a grave. Then suddenly I heard a person from the grave reciting Surah al-Mulk till he completed it.' The Messenger of Allah (saws) said: 'It is the defender, it is the deliverer - it delivers from the punishment of the grave.'"

that the Prophet (SAW) said: "Whoever recited Qul Huwa Allahu Ahad two hundred times everyday, fifty years worth of his sins will be removed - unless he owed a debt." And another narration with this chain, from the Prophet (SAW) that he said: "Whoever wants to sleep upon his bed and sleeps on his right side, then he recites Qul Huwa Allahu Ahad one hundred times, then on the Day of Judgement the Lord, Blessed and Most High shall say: 'O My slave! Enter Paradise on your right.'"

narrated from Abu Umamah, that he Prophet (SAW) said: "Allah does not listen to anything more virtuous from the worshiper than the two Rak'ah of Salat he performs. And the righteousness spreads over the head of a worshiper as long as he remains in his Salat. And the worshipers shall not draw nearer to Allah, Mighty and Sublime is He, with similar to what came from Him."

from his father, from his grandfather, that he said: "I and the Messenger of Allah (SAW), were born in the Year of the Elephant" - he said: "And 'Uthman bin 'Affan asked Qubath bin Ashyam, the brother of Banu Ya'mar bin Laith - 'Are you greater (in age) or the Messenger of Allah (SAW)?'" He said: "The Messenger of Allah (SAW) is greater than me, but I have an earlier birthday." He said: "And I saw the defecation of the birds turning green."

that the Prophet (SAW) was brought the body of a deceased man, to perform Salat for him, but he did not pray over him. It was said: "O Messenger of Allah! We have not seen you avoiding prayer over anyone before this?" He said: "He used to hate 'Uthman, so Allah hates him."

that the Messenger of Allah (SAW) said: "May Allah have mercy upon Abu Bakr, he married me to his daughter, and he carried me to the land of Hijrah, and he freed Bilal with his wealth. May Allah have mercy upon 'Umar, he says the truth even if it is sour. The truth caused him to be left without a friend. May Allah have mercy upon 'Uthman, the angels are shy of him. May Allah have mercy upon 'Ali. O Allah! Place the truth with him wherever he turns."

"I came to the Prophet (SAW) one night concerning some need, so the Prophet (SAW) came out while he was covering up something, and I did not know what it was. Once I had tended to my need, I said: 'What is this that you were covering up?' So he uncovered it, and I found it was Hasan and Husain [peace be upon them] upon his hips. So he said: 'These are my two sons, and the sons of my daughter. O Allah! Indeed, I love them, so love them, and love those who love them.'"

that the Messenger of Allah (SAW) said: "Take as examples the two after me from my Companions, Abu Bakr and 'Umar. And act upon the guidance of 'Ammar, and hold fast to the advice of Ibn Mas'ud."

"We camped with the Messenger of Allah (SAW) at a place, and the people began passing by. The Messenger of Allah (SAW) would say: 'Who is this, O Abu Hurairah?' So I would say: 'So-and-so.' So he would say: 'What an excellent slave of Allah this is.' And he would say: 'Who is this?' So I would say: 'So-and-so.' So he would say: 'What a bad slave of Allah this is.' Until Khalid bin Al-Walid passed, so he said: 'Who is this?' So I said: 'This is Khalid bin Al-Walid.' He said: 'What an excellent slave of Allah is Khalid bin Al-Walid, a sword from among the swords of Allah.'"

that Jibril came to the Prophet (SAW) with her image upon a piece of green silk cloth, and he said: "This is your wife in the world, and in the Hereafter."

that she asked 'Aishah about the saying of Allah, blessed and Most High: And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it (2:284). And about His saying: And whoever does evil, he will be recompensed for it (4:123). She said: "No one has asked me about it since I asked the Messenger of Allah (SAW), he said: 'This is Allah's admonition for His slave regarding whatever he is stricken with, of fever and problems, even the item that he has in the pocket of his shirt which he loses and worries about, until the slave's sins are removed, just as the red ore is removed from the bellows.'"

from his father: "On the Day of Uhud, the Messenger of Allah (SAW) said: 'O Allah! Curse Abu Sufyan! O Allah! Curse Al-Harith bin Hisham! O Allah! Curse Safwan bin Umayyah!' He said: 'So the following was revealed: Not for you is the decision; whether He turns in mercy towards them [or punishes them] (3:128).' So Allah turned in mercy towards them, they accepted Islam and their (adherence to) Islam was good."

"The Messenger of Allah (SAW) said: 'The Ma'idah was sent down from the Heavens with bread and meat. And they were commanded to not be deceitful with it and hide it for tomorrow. So they were deceitful with it and they hid it, so it was raised up in the morning. Then they were transformed into monkeys and pigs.'"

"The Jews came to the Prophet (SAW) and said: 'O Abul-Qasim! Inform us about the thunder, what is it?' He said: 'An angel among the angels, who is responsible for the clouds. He has a piece of fire wherever that he drives the clouds wherever Allah wills.' They said: 'Then what is this noise we hear?' He said: 'It is him, striking the clouds when he drives them on, until it goes where it is ordered.' They said: 'You have told the truth.' They said: 'Then inform us about what Isra'il made unlawful for himself.' He said: 'He suffered from sciatica, and he could not find anything agreeable due to it (to consume) except for camel meat and its milk. So for that reason he made it unlawful.' They said: 'You have told the truth.'"

that the Messenger of Allah (SAW) said: "Do not sell the female singers, nor purchase them, nor teach them (to sing). And there is no good in trade in them, and their prices are unlawful. It was about the likes of this that this Ayah was revealed: 'And among mankind is he who purchases idle talk to divert from the way of Allah (31:6).'"

from their father: "The Companions of the Prophet (SAW) said, to an unknowing Bedouin man: 'Ask him who it is that has fulfilled his vow.' They were not in the habit of asking questions out of their respect and reverence for him. So the Bedouin asked him, but he turned away from him. Then he asked him again, but he turned away from him. Then again he asked him, but he turned away from him. Then I stood looking from the door of the Masjid, while I was wearing a green garment, and I saw the Prophet (SAW), he said: 'Where is the one who was asking about the one who fulfilled his vow?' The Bedouin said: 'Here I am O Messenger of Allah!' The Messenger of Allah (SAW) said: 'This is one who has fulfilled his vow.'"

"When these Ayat were revealed to the Prophet (SAW): 'Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification (33:33)' in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped him in the cloak, and 'Ali was behind him, so he wrapped him in the cloak, then he said: 'O Allah! These are the people of my house, so remove the Rijs from them, and purify them with a thorough purification.' So Umm Salamah said: 'And I, Prophet of Allah?' He said: 'You are in your place (meaning you are already a member of my household), and you are goodness.'"

from the Prophet and it is the same or similar.

The Prophet (S) said to Abu Bakr: "I passed by you while you were reciting and your voice was low." He said: "I let He who, I was consulting hear." He said: "Raise your voice." Then he said to Umar: "I passed by while you were reciting and your voice was loud." So he said: "I repel drowsiness and keep Ash-Shaitan away." So he said: "Lower your voice."

"I asked Aishah about what (recitation) Allah's Messenger would perform Al-Witr with. She said: 'In the first he would recite: Glorify the Name of your Lord the Most High, in the second: Say: O you disbelievers!, and in the third: Say: Allah is One" and, Al-Mu'awwidhatain.'"

"When Allah's Messenger would go out on the day of Eid by one route, he would return by another."

the Messenger of Allah said: "When one of you comes to the Salat and (finds) the Imam is in a position, then do as the Imam is doing."

the Messenger of Allah said: The acceptable Wudu is with two Ratils of water."

the Prophet said about Zakat on grapevines: "They are to be assessed just as the date-palm is assessed. Then its Zakat is paid in raisins just as the Zakat for the date-palm is paid in dried dates."

The Messenger of Allah said: "Indeed your Lord said: 'Every good deed is rewarded with ten of the same up to seven hundred times over. Fasting is for Me, and I shall reward for it.' Fasting is a shield from the Fire. The smell coming from the mouth of the one fasting is more pleasant to Allah than the scent of musk. If one of you is abused by an ignorant person while fasting, then let him say: 'Indeed I am fasting.'"

"I heard the Prophet saying: 'Whoever performs Hajj to this House, or Umrah, then let the last of his acts be at the House'" So Umar said: "May your hand be humiliated! You heard this from the Messenger of Allah but did not inform us of it?"

(from the Prophet) similar (to no. 984), but he did not narrate it in Marfu form, and he did not mention in it: "An-Na'i is announcing of one's death."

the Prophet said: "Indeed your brother An-Najashi has died. So stand to perform Salat for him." He (Imran) said: "We stood and lined up just as the deceased is lined up for, and we prayed for him just as the deceased is prayed for."

"When he Prophet put the deceased in the grave" He said: And Abu Khalid (one of the narrators) said [one time]: "When he placed the deceased in the Lahd" - "He said one time: 'In the Name of Allah, by His command and upon the Millah of the Messenger of Allah.' and one time he said: 'In the Name of Allah, by His command and upon the Sunnah of the Messenger of Allah."

“Do not enter upon Al-Mughibar (the women whose husband are absent), for indeed the Shaitan flows through one of you as the blood flows.” We said: “And you?” He said: “And me, but Allah helped me over him, so I am safe.”

" He is not one of us who does not have mercy upon our young, respect our elders, and command good and forbid evil."

"Generosity is close to Allah, close to Paradise, close to the people and far from the Fire. Stinginess is far from Allah, far from Paradise, far from the people and close to the Fire. The ignorant generous person, is more beloved to Allah than the worshiping stingy person."

"Indeed in Paradise there are chambers, whose outside can be seen from their inside, and their inside can be seen from their outside." A Bedouin stood and said : 'Who are they for, O Messenger of Allah?" He said: "For those who speak well, feed others, fast regularly, and perform salat [for Allah] during the night while the people sleep."

"Nothing turns back the Decree except supplication, and nothing increases the life-span except righteousness."

"The Messenger of Allah (s.a.w) performed Salat, making it long. They said: 'O Messenger of Allah! You have performed Salat (in a manner) which you do not ordinarily perform it.' He said: 'Yes, It was a prayer of hope and fear. In it I asked Allah for three things. He granted me two, and withheld one from me. I asked him that my Ummah not be destroyed by drought. He granted that. I asked him that they not be overcome by enemies from other then them. He granted that. And I asked him that some of them not suffer from the harm of others, and He withheld that."'

"When Al-Fai' is distributed(preferentially), trust is a spoil of war, Zakat is a fine, knowledge is sought for other than the(sake of the) religion, a man obeys his wife and disobeys his mother, he is close to his friend and far from his father, voices are raised in the Masajid, tribes are led by their wicked, the leader of the people is the most despicable among them, the most honored man is the one whose evil the people are afraid of, singing slave-girls and music spread, intoxicants are drunk, and the end of this Ummah curses its beginning- then anticipate a red wind, earthquake, collapsing of the earth, transformation, Qadhf, and the signs follow in succession like gems of a necklace whose string is cut and so they fall in succession."

"Race to do works against seven. Are you waiting but for overwhelming poverty, or distracting richness, or debilitating illness, or babbling senility, or sudden death, or the Dajjal, so that hidden evil is what is awaited, or the Hour? The Hour is more calamitous and more bitter." (Daif)

"When this Ayah was revealed: And warn your near kindred....(26:214), the Messenger of Allah (s.a.w) said: "O Safiyyah bint 'Abdul-Muttalib! O Fatimah bint Muhammed! O Banu 'Abdul-Muttalib! I have no authority on your behalf over Allah for anything. Ask me for whatever you want of my wealth."

"Indeed I see what you do not see, and I hear what you do not hear. The Heavens moan, and they have the right to moan. There is no spot, the size of four fingers in them, except that there is an angel placing his forehead in it, prostrating to Allah. By Allah! If you knew what I know, then you would laugh little and you would cry much. And you would not taste the pleasures of your women in the beds, and you would go out beseeching Allah. And I wish that I was but a felled tree." [Abu 'Eisa said:] There are narrations on this topic from 'Aishah, Abu Hurairah, Ibn 'Abbas, and Anas. [He said:] This Hadith is Hasan Gharib. It has been related through routes other than this, that Abu Dharr said: "I wish that I was a felled tree." And it has been related from Abu Dharr in Mawquf form.

"The Messenger of Allah (s.a.w) grabbed me on part of my body and said: 'Be in the world like a stranger or a passerby, and count yourself among the inhabitants of the grave.'" Ibn 'Umar said to me: "When you wake up in the morning, then do not concern yourself with the evening. And when you reach the evening, then do not concern yourself with the morning. Take from your health before your illness, and from your life before your death, for indeed O slave of Allah! You do not know what your description shall be tomorrow." (sahih)

"A man said to the Prophet (s.a.w): 'O Messenger of Allah! By Allah! Indeed I love you!' So he said: 'Consider what you say.' He said: 'By Allah! I indeed love you!' Three times. He said: 'If you do love me, then prepare and arm yourself against poverty. For indeed poverty comes faster upon whoever loves me than the flood to its destination.'"

"Do not talk too much without remembrance of Allah. Indeed excessive talking without remembrance of Allah hardens the heart. And indeed the furthest of people from Allah is the harsh-hearted."

"The feet of the son of Adam shall not move from before his Lord on the Day of Judgement, until he is asked about five things: About his life and what he did with it, about his youth and what he wore it out in, about his wealth and how he earned it, and spent it upon, and what he did with what he knew." (Da'if)

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Ibn Mas'üd from the Prophet except through the narration of Husain bin Qais. Husain [bin Qais] was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Barzah and Abu Sa'eed.

"The servant will be brought on the Day of Judgement, and He will say to hi: 'Did I not give you hearing, sight, wealth, children, and did I not make the cattle and tillage subservient to you, and did I not leave you as the head of people taking from their wealth? Did you not think that you would have to meet with Me on this Day of yours?' So he will say: 'No.' So it will be said to him: 'Today you shall be forgotten just as you have forgotten Me.'"

[Abü 'Elsa said:] This Hadith is Sahih Gharib and the meaning of His saying: "Today you shall be forgotten just as you have forgotten Me" is: Today I shall leave you in chastisement. [This is how they have explained it]. [Abu 'Eisa said:] This is how some of the people of knowledge have explained this Ayah: So this Day We shall forget them...They said that it means: We shall leave them in chastisement.

"What an evil servant is the one who fancies himself and becomes vain forgetting the Most Great, the Most High. What an evil servant is the one who forces and behaves hostility, forgetting the Compeller, the Most High. What an evil servant is the one who is heedless and diverted, forgetting about the graves and the trials. What an evil servant is the one who is violent and tyrannical, forgetting his beginnings or his end. What an evil servant is the one who seeks the world through the religion. What an evil servant is the one who seeks the religion through his desires. What an evil servant is the one who puts all hope in his own zeal. What an evil servant is the worshipper who is misled by his desire. What an evil servant is the one whose aspirations humiliate him."

"If as little as what can be placed on a fingernail of what is in Paradise were to become apparent, it would have beautified all the far corners of the heavens and the earth. And if a man among the people of Paradise were to appear and his bracelets were to become apparent, it would have blotted out the light of the sun, as the sun blots out the light of the stars."

“The oath is based upon what will make your companion believe you.” [Qutaibah (one of the narrators) said: “ What will make you believed by your companion”]

"My maternal uncle Abu Burdah Ibn Niyar passed by me and he had a flag with him. I said: 'Where are you going ?' He said: 'the Messenger of Allah (saws) dispatched me to a man who married a woman his father had married to: that I should bring him his head."

That his father said: "A woman was forced to commit illegal sexual relations during the time of the Messenger of Allah (saws). The Messenger of Allah (saws) did not enforce the legal punishment upon her, but he enforced it upon the one who had done it to her." And the narrator did not mention him assigning a dowry to her.

"I attended the Eid Al-Adha' with the Prophet (saws) at the Musalla. When he finished his Khutbah, he descended from his Minbar and was given a male sheep. The Messenger of Allah (saws) slaughtered it with his hand and said: 'Bismillah, Wa Allahu Akbar, this from me and whoever does not slaughter from my Ummah.'"

That the Messenger of Allah (saws) advanced towards Badr till he reached Harrah Al-Wabr where he was met by a man from the idolaters, about whom it was said he was brave and courageous. The Prophet (saws) said to him: "Do you believe in Allah and his Messenger?" He said: "No." He said: "Then return, because we do not seek aid from an idolater."

The Hadith has more dialogue than this. And this is a Hasan Gharib Hadith. This is acted upon according to some of the people of knowledge. They say that the people of Adh-Dhimmah do not recieve a share, even it they were to fight along with the Muslims against the enemy.

Some of the people of knowledge said that they are given a share when they attend the battle with the Muslims.

From her father who told her that the Messenger of Allah (saws) prohibited intercourse with female prisoners, until they deliver what is in their wombs."

[Abu 'Eisa said:] There is something on this topic from Ruwaifi' bin Thabit, and the Hadith of 'Irbad is a Gharib Hadith. This is acted upon according to the people of knowledge.

Al-Awza'i said: "When a man purchases a slave girl from the captives and she is pregnant, then it has been related from 'Umar bin Al-Khattab that he said: 'Do not have intercourse with the pregnant women until she gives birth.'" Al-Awza'i said: "As for the free women, then the Sunnah about them has passed, in that the 'Iddah is observed." All of this was narrated to me by 'Ali bin Khushram who said: " 'Eisa bin Yunus narrated to us from Al-Awza'i."

That the Messenger of Allah (saws) said: "Dying in the cause of Allah expiates every sin." Jibril said: "Except for debt." So the Messenger of Allah (saws) said: "Except the debt."

[Abu 'Eisa said:] There are narrations on this topic from Ka'b bin 'Ujrah, Jabir, Abu Hurairah, and Abu Qatadah. This Hadith is Gharib, we do not know of it as a Hadith of Abu Bakr (a narrator) except from this Shaikh (Yahya bin Talhah)

He said: I asked Muhammad bin Isma'il about this Hadith and he did not know it. He said: "I think that he intended the Hadith of Humaid, from Anas, from the Prophet (saws) that he said: 'There is none from the people of Paradise who would like to return to the world except for the martyr.'"

"I heard my father saying in the presence of the enemy: 'The Messenger of Allah (saws) said: "Indeed, the gates of Paradise are under the shadows of the swords.'" A man among the people with ragged appearance said: 'Have you heard what you mentioned from the Messenger of Allah (saws) ?' He said: 'Yes.' So he returned to his comrades and bid them Salam (farewell), broke the sheath of his sword, and began fighting with it until he was killed."

[Abu 'Eisa said:] This Hadith is Sahih Gharib. We do not know it except as a narration of Ja'far bin Sulaiman [Ad-Dubai']. (One of the narrators) Abu 'Imran Al-Jawni's name is 'Abdul Malik bin Habib. As for Abu Bakr bin Abi Musa, Ahmad bin Hanbal said: "That is his name."

"The Messenger of Allah [SAW] would sit among his Companions and if a stranger came, he would not know which of them was he (the Prophet [SAW]) until he asked. So we suggested to the Messenger of Allah [SAW] that we should make a dais for him so that any stranger would know him if he came to him. So we built for him a bench made of clay on which he used to sit. (One day) we were sitting and the Messenger of Allah [SAW] was sitting in his spot, when a man came along who was the most handsome and good-smelling of all people, and it was as if no dirt had ever touched his garments. He came near the edge of the rug and greeted him, saying: 'Peace be upon you, O Muhammad!' He returned the greeting, and he said: 'Shall I come closer, O Muhammad?' He came a little closer, and he kept telling him to come closer, until he put his hands on the knees of the Messenger of Allah [SAW]. He said: 'O Muhammad, tell me, what is Islam?' He said: 'Islam means to worship Allah and not associate anything with Him; to establish Salah, to pay Zakah, to perform Hajj to the House, and to fast Ramadan.' He said: 'If I do that, will I have submitted (be a Muslim)?' He said: 'Yes.' He said: 'You have spoken the truth,' we found it odd. He said: 'O Muhammad, tell me, what is faith?' He said: 'To believe in Allah [SWT], His Angels, the Book, the Prophets, and to believe in the Divine Decree.' He said: 'If I do that, will I have believed?' The Messenger of Allah [SAW] said: 'Yes.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me, what is Al-Ihsan?' He said: 'To worship Allah [SWT] as if you can see Him, for although you cannot see Him, He can see you.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me about the Hour.' He lowered his head and did not answer. Then he repeated the question, and he did not answer. Then he repeated the question (a third time) and he did not answer. Then he raised his head and said: 'The one who is being asked does not know more than the one who is asking. But it has signs, by which it may be known. When you see the herdsmen competing in building tall buildings, when you see the barefoot and naked ruling the Earth, when you see a woman giving birth to her mistress. Five things which no one knows except Allah [SWT]. Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: 'Verily, Allah is All-Knower, All-Aware (of things).' Then he said: 'No, by the One ...

‘Abd ar-Rahman b. Ghanm reported the Prophet as saying, “If anyone says ten times before he departs and turns away his feet after the senset and the morning prayers, ‘There is no god but God alone who has no partner, to whom belongs the kingdom, to whom praise is due, in whose hand is good, who gives life, causes death, and is omnipotent,’ ten blessings will be recorded for him for every time he says it, ten evil deeds will be obliterated, he will be raised ten degrees, it will act as a charm for him from every unpleasantness and from the accursed devil, he will not be taken to account for any sin but polytheism, and he will be among those whose deeds are most excellent, except for one who may excel him by saying something more excellent than he did.” Ahmad transmitted it, and Tirmidhi transmitted something to the same effect from Abu Dharr up to “but polytheism”. He did not mention the sunset prayer, or “In whose hand is good", and he said this is a hasan sahih gharib tradition.

When God created the earth it began to oscillate, so He created the mountains, ordered them on to it, and it became steady. The angels marvelled at the strength of the mountains and asked their Lord whether there was anything in His creation stronger than the mountains, to which He replied that iron was stronger. They asked if anything in His creation was stronger than iron, and He replied that fire was. They asked if anything in His creation was stronger than fire and He replied that water was. They asked if anything in His creation was stronger than water and He replied that wind was. They asked if anything in His creation was stronger than wind and He replied, “Yes, the son of Adam who gives sadaqa with his right hand concealing it from his left.” Tirmidhi transmitted it, saying this is a gharib tradition.

(1) a believing man whose faith is good who meets the enemy and is sincere towards God till he is killed, and that is the one to whom men will raise their eyes on the day of resurrection thus (raising his head till his cap fell off, but I do not know whether he meant ‘Umar’s cap or the Prophet’s cap); (2) a believing man whose faith is good, who meets the enemy and appears as if his skin had been torn by acacia thorns through cowardice, and then is killed by a random arrow, he being in the second class; (3) a believing man who mingles a good deed with another which is bad who meets the enemy and is sincere towards God till he is killed, that one being in the third class; (4) a believing man who has been dissipated who meets the enemy and is sincere towards God till he is killed, that one being in the fourth class.” Tirmidhi transmitted it, saying this is hasan gharib tradition.