Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) offered prayer. The version of the narrator Ibrahim goes: I do not know whether he increased or decreased (the rak'ahs of prayer).
When he gave the salutation, he was asked: Has something new happened in the prayer, Messenger of Allah? He said: What is it? They said: You prayed so many and so many (rak'ahs). He then relented his foot and faced the Qiblah and made two prostrations. He then gave the salutation. When he turned away (finished the prayer), he turned his face to us and said: Had anything new happened in prayer, I would have informed you. I am only a human being and I forget just as you do; so when I forget, remind me, and when any of you is in doubt about his prayer he should aim at what is correct, and complete his prayer in that respect, then give the salutation and afterwards made two prostrations.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1020 |
In-book reference | : Book 2, Hadith 631 |
English translation | : Book 3, Hadith 1015 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2084 |
In-book reference | : Book 28, Hadith 49 |
English translation | : Vol. 4, Book 2, Hadith 2084 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 479 |
In-book reference | : Book 2, Hadith 89 |
English translation | : Book 2, Hadith 479 |
Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) ...
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4089 |
In-book reference | : Book 34, Hadith 70 |
English translation | : Book 33, Hadith 4078 |
[Al-Bukhari and Muslim].
Al-Bukhari added in a version of his "And pray as you have seen me pray."
((زاد البخاري في رواية له:
" وصلوا كما رأيتموني أصلي"))Reference | : Riyad as-Salihin 712 |
In-book reference | : Book 1, Hadith 33 |
Narrated Abu Hazim:
I heard Sahl bin Sa`d saying, "A woman brought a Burda (i.e. a square piece of cloth having edging). I asked, 'Do you know what a Burda is?' They replied in the affirmative and said, "It is a cloth sheet with woven margins." Sahl went on, "She addressed the Prophet and said, 'I have woven it with my hands for you to wear.' The Prophet took it as he was in need of it, and came to us wearing it as a waist sheet. One of us said, 'O Allah's Apostle! Give it to me to wear.' The Prophet agreed to give it to him. The Prophet sat with the people for a while and then returned (home), wrapped that waist sheet and sent it to him. The people said to that man, 'You haven't done well by asking him for it when you know that he never turns down anybody's request.' The man replied, 'By Allah, I have not asked him for it except to use it as my shroud when I die." Sahl added; "Later it (i.e. that sheet) was his shroud."
Reference | : Sahih al-Bukhari 2093 |
In-book reference | : Book 34, Hadith 46 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 306 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1905 |
In-book reference | : Book 11, Hadith 185 |
English translation | : Book 10, Hadith 1900 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2310 |
In-book reference | : Book 9, Hadith 84 |
Arabic reference | : Book 0, Hadith 84 |
Arabic reference | : Book 4, Hadith 1657 |
Narrated Abu Huraira:
The Prophet said, "When anyone of you goes to bed, he should dust it off thrice with the edge of his garment, and say: Bismika Rabbi Wada`tu janbi, wa bika arfa'hu. In amsakta nafsi faghfir laha, wa in arsaltaha fahfazha bima tahfaz bihi 'ibadaka-s-salihin."
Reference | : Sahih al-Bukhari 7393 |
In-book reference | : Book 97, Hadith 22 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 490 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2780 |
In-book reference | : Book 55, Hadith 43 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 39 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1353 |
In-book reference | : Book 15, Hadith 33 |
English translation | : Vol. 3, Book 13, Hadith 1353 |
(one of the narrators) said: “I do not know if he meant forty years, forty months, or forty days, ‘would be better for him than that.”
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 945 |
In-book reference | : Book 5, Hadith 143 |
English translation | : Vol. 1, Book 5, Hadith 945 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 909 |
In-book reference | : Book 6, Hadith 16 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2406 |
In-book reference | : Book 9, Hadith 176 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 316 |
In-book reference | : Book 2, Hadith 168 |
English translation | : Vol. 1, Book 2, Hadith 316 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3430 |
In-book reference | : Book 48, Hadith 61 |
English translation | : Vol. 6, Book 45, Hadith 3430 |
[Muslim].
Reference | : Riyad as-Salihin 394 |
In-book reference | : Introduction, Hadith 394 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5010 |
In-book reference | : Book 47, Hadith 26 |
English translation | : Vol. 6, Book 47, Hadith 5013 |
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: قَالَ: «خَمِّرُوا الْآنِيَةَ وَأَوْكُوا الْأَسْقِيَةَ وَأَجِيفُوا الْأَبْوَابَ وَاكْفِتُوا صِبْيَانَكُمْ عِنْدَ الْمَسَاءِ فَإِن للجن انتشارا أَو خطْفَة وَأَطْفِئُوا الْمَصَابِيحَ عِنْدَ الرُّقَادِ فَإِنَّ الْفُوَيْسِقَةَ رُبَّمَا اجْتَرَّتْ الفتيلة فأحرقت أهل الْبَيْت»
وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: «غَطُّوا الْإِنَاءَ وَأَوْكُوا السِّقَاءَ وَأَغْلِقُوا الْأَبْوَابَ وَأَطْفِئُوا السِّرَاجَ فَإِنَّ الشَّيْطَانَ لَا يَحُلُّ سِقَاءً وَلَا يَفْتَحُ بَابًا وَلَا يَكْشِفُ إِنَاءً فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلَّا أنْ يعرضَ على إِنائِه عوداً ويذكرَ اسمَ اللَّهَ فَلْيَفْعَلْ فَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى أَهْلِ الْبَيْت بَيتهمْ»
وَفِي رِوَايَةٍ لَهُ: قَالَ: «لَا تُرْسِلُوا فَوَاشِيكُمْ وَصِبْيَانَكُمْ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ فَإِنَّ الشَّيْطَانَ يَبْعَثُ إِذَا غَابَتِ الشَّمْسُ حَتَّى تذْهب فَحْمَة الْعشَاء»
وَفِي رِوَايَةٍ لَهُ: قَالَ: «غَطُّوا الْإِنَاءَ وَأَوْكُوا السِّقَاءَ فَإِنَّ فِي السَّنَةِ لَيْلَةً يَنْزِلُ فِيهَا وَبَاءٌ لَا يَمُرُّ بِإِنَاءٍ لَيْسَ عَلَيْهِ غِطَاءٌ أَوْ سِقَاءٌ لَيْسَ عَلَيْهِ وِكَاءٌ إِلَّا نَزَلَ فِيهِ من ذَلِك الوباء»
Reference | : Mishkat al-Masabih 4294, 4295, 4296, 4297, 4298 |
In-book reference | : Book 21, Hadith 130 |
Sa'id b. Musayyib, 'Urwa b. Zubair, 'Alqama b. Waqqas and 'Ubaidullah b. Abdullah b. 'Utba b. Mas'ud--all of them reported the story of the false allegation against 'A'isha, the wife of Allah's Apostle (may peace be upon him). And they (the slanderers) said what they had to say, but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention, and I tried to retain this hadith (listening) from every one of them that they reported to me and some of them attested the other. (The sumaried substance of the false allegation is this):
Reference | : Sahih Muslim 2770a |
In-book reference | : Book 50, Hadith 65 |
USC-MSA web (English) reference | : Book 37, Hadith 6673 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 3830 |
In-book reference | : Book 34, Hadith 4 |
English translation | : Vol. 5, Book 34, Hadith 3830 |
[Al-Bukhari]
Reference | : Riyad as-Salihin 357 |
In-book reference | : Introduction, Hadith 357 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3502 |
In-book reference | : Book 48, Hadith 133 |
English translation | : Vol. 6, Book 45, Hadith 3502 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 50 |
In-book reference | : Introduction, Hadith 50 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 990 |
In-book reference | : Book 42, Hadith 26 |
English translation | : Book 42, Hadith 990 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2303 |
In-book reference | : Book 9, Hadith 77 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1358 |
In-book reference | : Book 5, Hadith 556 |
English translation | : Vol. 1, Book 5, Hadith 1358 |
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my life is, I was about to order for collecting fire wood and then order someone to pronounce the Adhan for the prayer and then order someone to lead the people in prayer and then I would go from behind and burn the houses of men who did not present themselves for the (compulsory congregational) prayer. By Him in Whose Hands my life is, if anyone of you had known that he would receive a bone covered with meat or two (small) pieces of meat present in between two ribs, he would come for `Isha' prayer." (See Hadith No. 617, Vol. 1)
Reference | : Sahih al-Bukhari 7224 |
In-book reference | : Book 93, Hadith 83 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 330 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 685 |
In-book reference | : Book 7, Hadith 60 |
English translation | : Vol. 1, Book 7, Hadith 686 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1336 |
In-book reference | : Book 5, Hadith 87 |
English translation | : Book 5, Hadith 1331 |
Reference | : Mishkat al-Masabih 5938 |
In-book reference | : Book 29, Hadith 194 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 96 |
In-book reference | : Introduction, Hadith 96 |
Reference | : Virtues of the Qur'an's Chapters and Verses 61 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2953b |
In-book reference | : Book 47, Hadith 5 |
English translation | : Vol. 5, Book 44, Hadith 2953 |
Arabic reference | : Book 2, Hadith 1228 |
Narrated Salim ibn Ubayd:
Hilal ibn Yasar said: We were with Salim ibn Ubayd when a man from among the people sneezed and said: Peace be upon you.
Salim said: And upon you and your mother. Later he said: Perhaps you found something (annoying) in what I said to you.
He said: I wished you would not mention my mother with good or evil. He said: I have just said to you what the Messenger of Allah (saws) said. We were in the presence of the Messenger of Allah (saws) when a man from among the people sneezed, saying: Peace be upon you!
The Messenger of Allah (saws) said: And upon you and your mother. He then said: When one of you sneezes, he should praise Allah. He further mentioned some attributes (of Allah), saying: The one who is with him should say to him: Allah have mercy on you, and he should reply to them: Allah forgive us and you.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5031 |
In-book reference | : Book 43, Hadith 259 |
English translation | : Book 42, Hadith 5013 |
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5065 |
In-book reference | : Book 43, Hadith 293 |
English translation | : Book 42, Hadith 5047 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1323 |
In-book reference | : Book 4, Hadith 732 |
Arabic reference | : Book 1, Hadith 761 |
Arabic reference | : Book 2, Hadith 1366 |
Arabic reference | : Book 4, Hadith 1682 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 236 |
In-book reference | : Book 2, Hadith 88 |
English translation | : Vol. 1, Book 2, Hadith 236 |
Narrated Abu Huraira:
Allah's Apostle said, "On the Day of Resurrection the Kanz (Treasure or wealth of which, Zakat has not been paid) of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it, but it will follow him and say, 'I am your Kanz.'" The Prophet added, "By Allah, that snake will keep on following him until he stretches out his hand and let the snake swallow it." Allah's Apostle added, "If the owner of camels does not pay their Zakat, then, on the Day of Resurrection those camels will come to him and will strike his face with their hooves." Some people said: Concerning a man who has camels, and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! "He has not to pay anything." The same scholar said, "If one pays Zakat of his camels one day or one year prior to the end of the year (by the end of which Zakat becomes due), his Zakat will be valid."
Reference | : Sahih al-Bukhari 6957, 6958 |
In-book reference | : Book 90, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 89 |
(deprecated numbering scheme) |
[Al-Bukhari]
Reference | : Riyad as-Salihin 717 |
In-book reference | : Book 1, Hadith 38 |
That the Prophet (saws) said: "When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away)."
[He said:] There are narrations on this topic from Ibn 'Umar and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Samurah is a Hasan Gharib Sahih Hadith. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.
[Abu 'Eisa said:] 'Ali bin Al-Madini said: "It is correct that Al-Hasan heard this from Samurah." Some of the people of Hadith criticized the narrations of Al-Hasan from Samurah, they said that he only narrated from a writing of Samurah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1296 |
In-book reference | : Book 14, Hadith 98 |
English translation | : Vol. 1, Book 12, Hadith 1296 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3511 |
In-book reference | : Book 48, Hadith 142 |
English translation | : Vol. 6, Book 45, Hadith 3511 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2740 |
In-book reference | : Book 43, Hadith 5 |
English translation | : Vol. 5, Book 41, Hadith 2740 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 738 |
In-book reference | : Book 8, Hadith 57 |
English translation | : Vol. 2, Book 3, Hadith 738 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3996 |
In-book reference | : Book 19, Hadith 208 |
Narrated `Abdullah bin Ka`b bin Malik:
Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah's Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-`Aqaba (pledge) with Allah's Apostle when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-`Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa. By Allah, never had I two she-camels before, but I had then at the time of this Ghazwa. Whenever Allah's Apostle wanted to make a Ghazwa, he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa (of Tabuk) which Allah's Apostle fought in severe heat, facing, a long journey, desert, and the great number of enemy. So the Prophet announced to the Muslims clearly (their destination) so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah's Apostle was accompanied by a large number of Muslims who could not be listed in a book namely, a register." Ka`b added, "Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah's Apostle fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah's Apostle and his companions prepared for the battle and I started to go out in order to get myself ready along with them, but I returned without doing anything. I would say to myself, 'I can do that.' So I kept on delaying it every now and then till the people got ready and Allah's Apostle and the Muslims along with him departed, and I had not prepared anything for my departure, and I said, I will prepare myself (for departure) one or two days after him, and then join them.' In the morning following their departure, I went out to get myself ready but returned ...
Reference | : Sahih al-Bukhari 4418 |
In-book reference | : Book 64, Hadith 440 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 702 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3333 |
In-book reference | : Book 47, Hadith 385 |
English translation | : Vol. 5, Book 44, Hadith 3333 |
Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him) on that very day when Ibrahim (the Prophet's son) died. The Apostle of Allah (may peace be upon him) stood up and led people in (two rak'ahs of) prayer with six ruku's and four prostrations. He commenced (the prayer) with takbir (Allah-o-Akbar) and then recited and prolonged his recital. He then bowed nearly the (length of time) that he stood up. He then raised his head from the ruku' and recited but less than the first recital. He then bowed (to the length of time) that he stood up. He then raised his head from the ruku' and again recited but less than the second recital. He then bowed (to the length of time) that he stood up. He then lifted his head from the ruku'. He then fell in prostration and observed two prostrations. He stood up and then bowed, observing six ruku's like it, without (completing) the rak'ah in them, except (this difference) that the first (qiyam of ruku') was longer than the later one, and the ruku' was nearly (of the same length) as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme (Abu Bakr said:
Reference | : Sahih Muslim 904c |
In-book reference | : Book 10, Hadith 12 |
USC-MSA web (English) reference | : Book 4, Hadith 1976 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3242 |
In-book reference | : Book 13, Hadith 160 |
Narrated Abdullah ibn Unays:
I was present at the gathering of Banu Salamah, and I was the youngest of them.
They (the people) said: Who will ask the Messenger of Allah (saws) for us about Laylat al-Qadr? That was the twenty-first of Ramadan. I went out and said the sunset prayer along with the Messenger of Allah (saws). I then stood at the door of his house.
He passed by me and said: Come in. I entered (the house) and dinner was brought for him. I was prevented from taking food as it was scanty.
When he finished his dinner, he said to me: Give me my shoes. He then stood up and I also stood up with him. He said: Perhaps you have some business with me.
I said: Yes. Some people of Banu Salamah have sent me to you to ask you about Laylat al-Qadr. He asked: Which night: Is it tonight?
I said: Twenty-second. He said: This is the very night. He then withdrew and said: Or the following night, referring to the twenty-third night.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1379 |
In-book reference | : Book 6, Hadith 9 |
English translation | : Book 6, Hadith 1374 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1831a |
In-book reference | : Book 33, Hadith 33 |
USC-MSA web (English) reference | : Book 20, Hadith 4505 |
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Narrated Abu Qilaba:
Once Malik bin Huwairith said to his friends, "Shall I show you how Allah's Apostle used to offer his prayers?" And it was not the time for any of the compulsory congregational prayers. So he stood up (for the prayer) bowed and said the Takbir, then he raised his head and remained standing for a while and then prostrated and raised his head for a while (sat up for a while). He prayed like our Sheikh `Amr Ibn Salama. (Aiyub said, "The latter used to do a thing which I did not see the people doing i.e. he used to sit between the third and the fourth rak`a). Malik bin Huwairith said, "We came to the Prophet (after embracing Islam) and stayed with him. He said to us, 'When you go back to your families, pray such and such a prayer at such and such a time, pray such and such a prayer at such and such a time, and when there is the time for the prayer then only of you should pronounce the Adhan for the prayer and the oldest of you should lead the prayer."
Reference | : Sahih al-Bukhari 818, 819 |
In-book reference | : Book 10, Hadith 213 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 782 |
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ahya related to me from Malik from Hisham ibn Urwa that his father said, "If necessary, ride on your sacrificial animal, without burdening it, and if necessary, drink its milk after its young one has drunk its fill, and when you sacrifice it, sacrifice the young one with it."
USC-MSA web (English) reference | : Book 20, Hadith 145 |
Arabic reference | : Book 20, Hadith 848 |
Arabic reference | : Book 0, Hadith 45 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2302 |
In-book reference | : Book 12, Hadith 166 |
English translation | : Vol. 3, Book 12, Hadith 2302 |
Nafi’ said on the authority of Ibn ‘Umar that when he began prayer, he uttered the takbir( Allah is most great) and raised his hands; and when he bowed( he raised his hands); and when he said:
Abu Dawud said: What is correct is that the tradition reported by Ibn ‘Umar does not go back to the Prophet (may peace beupon him). Abu Dawud said: The narrator Baqiyyah reported the first part of this tradition from ‘Ubaid Allah and traced it back to the Prophet (saws); and the narrator al-Thaqafi reported it from ‘Ubaid Allah as a statement of Ibn ‘Umar himself(not from the Porphet). In this version he said: When he stood at the end of two rak’ahs he raised them up to his breasts. And this is the correct version.
Abu Dawud said: This tradition has been transmitted as a statement of Ibn ‘Umar (and not of the Prophet) by al-Laith b. Sa’d, Malik, Ayyub, and Ibn Juraij; and this has been narrated as a statement of the Prophet (saws) by Hammad b. Salamah alone on the authority of Ayyub. Ayyub and Malik did not mention his raising of hands when he stood after two prostrations, but al-Laith mentioned it in his version. Ibn Juraij said in this version: I asked Nafi’: Did Ibn ‘Umar raise (his hands) higher for the first time? He said: No, I said: Point out to me. He then pointed to the breasts or lower than that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 741 |
In-book reference | : Book 2, Hadith 351 |
English translation | : Book 2, Hadith 740 |
Arabic reference | : Book 2, Hadith 1351 |
Arabic reference | : Book 2, Hadith 1380 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 544 |
In-book reference | : Book 3, Hadith 240 |
Abu Dharr reported:
Reference | : Sahih Muslim 1006 |
In-book reference | : Book 12, Hadith 66 |
USC-MSA web (English) reference | : Book 5, Hadith 2198 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 398 |
In-book reference | : Book 2, Hadith 251 |
English translation | : Vol. 1, Book 2, Hadith 398 |
وَقَدْ رُوِيَ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" لاَ يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ وَلْيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ."Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 970 |
In-book reference | : Book 10, Hadith 6 |
English translation | : Vol. 2, Book 5, Hadith 970 |
Reference | : Sahih Muslim 612a |
In-book reference | : Book 5, Hadith 219 |
USC-MSA web (English) reference | : Book 4, Hadith 1272 |
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Narrated Samurah ibn Jundub:
I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Ka'b) in Medina. He verified the statement of Samurah.
Abu Dawud said: Humaid also narrated in this tradition the words "and one period silence when he finished the recitation (of the Qur'an)"
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 777 |
In-book reference | : Book 2, Hadith 387 |
English translation | : Book 3, Hadith 776 |
Abu Huraira reported Allah's Messenger (may peace be upon him) so many ahadith and one of them is this that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2249d |
In-book reference | : Book 40, Hadith 16 |
USC-MSA web (English) reference | : Book 27, Hadith 5594 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 553 |
In-book reference | : Book 6, Hadith 10 |
English translation | : Vol. 2, Book 1, Hadith 553 |
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should ...
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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It is narrated by Safwan b. Muhriz that Jundab b. 'Abdullah al-Bajali during the stormy days of Ibn Zubair sent a message to 'As'as b. Salama:
Reference | : Sahih Muslim 97 |
In-book reference | : Book 1, Hadith 185 |
USC-MSA web (English) reference | : Book 1, Hadith 178 |
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`Abdullah (b. Mas`ud) said:
Reference | : Sahih Muslim 402a |
In-book reference | : Book 4, Hadith 59 |
USC-MSA web (English) reference | : Book 4, Hadith 793 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5398 |
In-book reference | : Book 49, Hadith 20 |
English translation | : Vol. 6, Book 49, Hadith 5400 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 764 |
In-book reference | : Book 8, Hadith 83 |
English translation | : Vol. 2, Book 3, Hadith 764 |
Narrated Abu Huraira:
The Prophet said, "While I was sleeping, a group (of my followers were brought close to me), and when I recognized them, a man (an angel) came out from amongst (us) me and them, he said (to them), 'Come along.' I asked, 'Where?' He said, 'To the (Hell) Fire, by Allah' I asked, 'what is wrong with them' He said, 'They turned apostate as renegades after you left.' Then behold! (Another) group (of my followers) were brought close to me, and when I recognized them, a man (an angel) came out from (me and them) he said (to them); Come along.' I asked, "Where?' He said, 'To the (Hell) Fire, by Allah.' I asked, What is wrong with them?' He said, 'They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd."
Reference | : Sahih al-Bukhari 6587 |
In-book reference | : Book 81, Hadith 175 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 587 |
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Arabic reference | : Book 1, Hadith 1122 |
Arabic reference | : Book 2, Hadith 1291 |
Arabic reference | : Book 2, Hadith 1314 |
Arabic reference | : Book 2, Hadith 1352 |
Arabic reference | : Book 2, Hadith 1362 |
Arabic reference | : Book 13, Hadith 2239 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1383 |
In-book reference | : Book 5, Hadith 581 |
English translation | : Vol. 1, Book 5, Hadith 1383 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3253 |
In-book reference | : Book 26, Hadith 58 |
English translation | : Vol. 4, Book 26, Hadith 3255 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1164 |
In-book reference | : Book 12, Hadith 19 |
English translation | : Vol. 1, Book 7, Hadith 1164 |
Yahya related to me from Malik from Zayd ibn Aslam that the ayat "You who believe! When you rise for prayer wash your faces, and your arms to the elbows, and wipe over your heads and your feet up to the ankles," refers to rising from bed, meaning sleep.
Yahya said that Malik said, "The situation with us is that one does not have to do wudu for a nose-bleed, or for blood, or for pus issuing from the body. One only has to do wudu for impurities which issue from the genitals or the anus, or for sleep."
USC-MSA web (English) reference | : Book 2, Hadith 10 |
Arabic reference | : Book 2, Hadith 40 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5847 |
In-book reference | : Book 29, Hadith 105 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1777 |
In-book reference | : Book 6, Hadith 6 |
Grade: | Hasan lighairihi, and its isnad is weak (Darussalam) |
Reference | : Musnad Ahmad 81 |
In-book reference | : Book 1, Hadith 77 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 283 |
In-book reference | : Book 2, Hadith 193 |
Narrated `Abdullah bin `Abbas:
Uyaina bin Hisn bin Hudhaifa bin Badr came and stayed (at Medina) with his nephew Al-Hurr bin Qais bin Hisn who was one of those whom `Umar used to keep near him, as the Qurra' (learned men knowing Qur'an by heart) were the people of `Umar's meetings and his advisors whether they were old or young. 'Uyaina said to his nephew, "O my nephew! Have you an approach to this chief so as to get for me the permission to see him?" His nephew said, "I will get the permission for you to see him." (Ibn `Abbas added: ) So he took the permission for 'Uyaina, and when the latter entered, he said, "O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with justice." On that `Umar became so furious that he intended to harm him. Al-Hurr, said, "O Chief of the Believers!" Allah said to His Apostle 'Hold to forgiveness, command what is good (right), and leave the foolish (i.e. do not punish them).' (7.199) and this person is among the foolish." By Allah, `Umar did not overlook that Verse when Al-Hurr recited it before him, and `Umar said to observe (the orders of) Allah's Book strictly." (See Hadith No. 166, Vol. 6)
Reference | : Sahih al-Bukhari 7286 |
In-book reference | : Book 96, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 389 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1350 |
In-book reference | : Book 15, Hadith 30 |
English translation | : Vol. 3, Book 13, Hadith 1350 |
Arabic reference | : Book 0, Hadith 143 |
Abu Huraira reported that the Messenger of Allah (may peace be upon him) saw some sputum in the direction of the Qibla of the mosque. He turned towards people and said:
Reference | : Sahih Muslim 550a |
In-book reference | : Book 5, Hadith 66 |
USC-MSA web (English) reference | : Book 4, Hadith 1121 |
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Narrated Amr ibn al-Faghwa' al-Khuza'i:
The Messenger of Allah (saws) called me. He intended to send me with some goods to AbuSufyan to distribute among the Quraysh at Mecca after the conquest.
He said: Search for a companion. Then Amr ibn Umayyah ad-Damri came to me and said: I have been told that you are intending to make a journey and are seeking a companion.
I said: Yes. He said: I am your companion. I then went to the Messenger of Allah (saws) and said: I have found a companion.
He asked: Who is he? I replied: Amr ibn Umayyah ad-Damri. He said: When you come down to the territory of his people, be careful of him, for a maxim says: If one is your real brother, do not feel safe with him.
So we proceeded, and when I reached al-Abwa', he said to me: I have some work with my people at Waddan, so stay here till I come back. I said: Do not lose your way. When he turned his back, I recalled the words of the Prophet (saws). So I rode my camel and galloped without stopping. When I reached al-Asafir, he was pursuing me with a group of men. So I galloped and forged ahead of him. When he saw me that I had outstripped him, they returned and he came to me.
He said to me: I had some work with my people. I said: Yes. We then went on until we reached Mecca, and I gave the goods to AbuSufyan.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4861 |
In-book reference | : Book 43, Hadith 89 |
English translation | : Book 42, Hadith 4843 |
Sunnah.com reference | : Book 11, Hadith 11 |
English translation | : Book 11, Hadith 1308 |
Arabic reference | : Book 11, Hadith 1281 |
Arabic reference | : Book 23, Hadith 3341 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 794 |
In-book reference | : Book 4, Hadith 222 |