لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3750 |
In-book reference | : Book 18, Hadith 88 |
Narrated Jabir bin `Abdullah:
My father was martyred on the day (of the battle) of Uhud and his creditors demanded the debt back in a harsh manner. So I went to Allah's Apostle and informed him of that, he asked them to accept the fruits of my garden and excuse my father, but they refused. So, Allah's Apostle did not give them the fruits, nor did he cut them and distribute them among them, but said, "I will come to you tomorrow morning." So, he came to us the next morning and walked about in between the date-palms and invoked Allah to bless their fruits. I plucked the fruits and gave back all the rights of the creditors in full, and a lot of fruits were left for us. Then I went to Allah's Apostle, who was sitting, and informed him about what happened. Allah's Apostle told `Umar, who was sitting there, to listen to the story. `Umar said, "Don't we know that you are Allah's Apostle? By Allah! you are Allah's Apostle!"
Reference | : Sahih al-Bukhari 2601 |
In-book reference | : Book 51, Hadith 35 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 773 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1999 |
In-book reference | : Book 27, Hadith 105 |
English translation | : Vol. 4, Book 1, Hadith 1998 |
Narrated Abu Bakra:
The Prophet said, "Time has taken its original shape which it had when Allah created the Heavens and the Earth. The year is of twelve months, four of which are sacred, and out of these (four) three are in succession, i.e. Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and the fourth is Rajab which is named after the Mudar tribe, between (the month of) Jumaida (ath-thania) and Sha'ban." Then the Prophet asked, "Which is this month?" We said, "Allah and His Apostle know better." On that the Prophet kept quiet so long that we thought that he might name it with another name. Then the Prophet said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." Then he said, "Which town is this?" "We replied, "Allah and His Apostle know better." On that he kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the town of Mecca?" We replied, "Yes, " Then he said, "Which day is today?" We replied, "Allah and His Apostle know better." He kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the day of An- Nahr (i.e. sacrifice)?" We replied, "Yes." He said, "So your blood, your properties, (The sub-narrator Muhammad said, 'I think the Prophet also said: And your honor..) are sacred to one another like the sanctity of this day of yours, in this city of yours, in this month of yours; and surely, you will meet your Lord, and He will ask you about your deeds. Beware! Do not become infidels after me, cutting the throats of one another. It is incumbent on those who are present to convey this message (of mine) to those who are absent. May be that some of those to whom it will be conveyed will understand it better than those who have actually heard it." (The sub-narrator, Muhammad, on remembering that narration, used to say, "Muhammad spoke the truth!") He (i.e. Prophet) then added twice, "No doubt! Haven't I conveyed (Allah's Message) to you?"
Reference | : Sahih al-Bukhari 4406 |
In-book reference | : Book 64, Hadith 428 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 688 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5441 |
In-book reference | : Book 27, Hadith 62 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 950 |
In-book reference | : Book 9, Hadith 144 |
English translation | : Vol. 2, Book 4, Hadith 950 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3340 |
In-book reference | : Book 47, Hadith 392 |
English translation | : Vol. 5, Book 44, Hadith 3340 |
Yahya related to me from Malik that he had heard that this was said "Praise be to Allah who created everything as is necessary, who does not hasten anything He defers and determines. Allah is enough for me and sufficient. Allah hears whoever makes dua to him. Allah does not have a goal."
Sunnah.com reference | : Book 46, Hadith 9 |
USC-MSA web (English) reference | : Book 46, Hadith 9 |
Arabic reference | : Book 46, Hadith 1634 |
Reference | : Al-Adab Al-Mufrad 80 |
In-book reference | : Book 4, Hadith 5 |
English translation | : Book 4, Hadith 80 |
Reference | : Sunan an-Nasa'i 4467 |
In-book reference | : Book 44, Hadith 19 |
English translation | : Vol. 5, Book 44, Hadith 4472 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 196 |
In-book reference | : Book 1, Hadith 197 |
English translation | : Vol. 1, Book 1, Hadith 196 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2863 |
In-book reference | : Book 44, Hadith 5 |
English translation | : Vol. 5, Book 42, Hadith 2863 |
Narrated `Abdullah bin `Amr bin Al `Aas:
Allah's Apostle stopped (for a while near the Jimar) at Mina during his last Hajj for the people and they were asking him questions. A man came and said, "I forgot and got my head shaved before slaughtering the Hadi (sacrificing animal)." The Prophet said, "There is no harm, go and do the slaughtering now." Then another person came and said, "I forgot and slaughtered (the camel) before Rami (throwing of the pebbles) at the Jamra." The Prophet said, "Do the Rami now and there is no harm." The narrator added: So on that day, when the Prophet was asked about anything (as regards the ceremonies of Hajj) performed before or after its due time, his reply was: "Do it (now) and there is no harm."
Reference | : Sahih al-Bukhari 83 |
In-book reference | : Book 3, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 83 |
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Yahya related to me from Malik that Ibn Shihab and also Urwa ibn az-Zubayr said the same as Said ibn al-Musayyab said about a woman. Her blood-money from a man is the same up to a third of the blood-money of a man. If what she is owed exceeds a third of the blood-money of the man, she is given up to half of the blood-money of a man.
Malik said, "The explanation of that is that she has blood-money for a head wound that lays bare the bone and one that splinters the bone and for what is less than the brain wound and the belly wound and the like of that of those which obliges a third of the blood-money or more. If the amount owed her exceeds that, her blood- money in that is half of the blood-money of a man."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1562 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4027 |
In-book reference | : Book 19, Hadith 237 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2204 |
In-book reference | : Book 12, Hadith 68 |
English translation | : Vol. 3, Book 12, Hadith 2204 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4907 |
In-book reference | : Book 43, Hadith 135 |
English translation | : Book 42, Hadith 4889 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3439 |
In-book reference | : Book 24, Hadith 24 |
English translation | : Book 23, Hadith 3432 |
Abu Huraira reported:
Reference | : Sahih Muslim 516 |
In-book reference | : Book 4, Hadith 313 |
USC-MSA web (English) reference | : Book 4, Hadith 1046 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2061 |
In-book reference | : Book 28, Hadith 26 |
English translation | : Vol. 4, Book 2, Hadith 2061 |
Narrated Tawus:
Ibn `Abbas said, "The Prophet forbade the meeting of caravans (on the way) and ordained that no townsman is permitted to sell things on behalf of a bedouin." I asked Ibn `Abbas, "What is the meaning of his saying, 'No townsman is permitted to sell things on behalf of a bedouin.' " He replied, "He should not work as a broker for him."
Reference | : Sahih al-Bukhari 2274 |
In-book reference | : Book 37, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 474 |
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Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: It is not right for a Muslim to keep apart from another Muslim for more than three days. Then when he meets him and gives three salutations, receiving during that time no response, the other bears his sin.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4913 |
In-book reference | : Book 43, Hadith 141 |
English translation | : Book 42, Hadith 4895 |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Apostle, (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it."
Reference | : Sahih al-Bukhari 7121 |
In-book reference | : Book 92, Hadith 68 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 237 |
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Reference | : Mishkat al-Masabih 3478 |
In-book reference | : Book 16, Hadith 28 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3715 |
In-book reference | : Book 49, Hadith 111 |
English translation | : Vol. 1, Book 46, Hadith 3715 |
Thabit b. Dahhak reported that he pledged allegiance to the Messenger of Allah (may peace be upon him) under the Tree, and verily the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 110a |
In-book reference | : Book 1, Hadith 208 |
USC-MSA web (English) reference | : Book 1, Hadith 201 |
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'ta' b. Yasar reported that he had asked Zaid b. Thabit about recital along with the Imam, to which he said:
Reference | : Sahih Muslim 577 |
In-book reference | : Book 5, Hadith 136 |
USC-MSA web (English) reference | : Book 4, Hadith 1192 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4283 |
In-book reference | : Book 21, Hadith 119 |
`A'isha reported that Allah's Messenger (may peace be upon him) died (in such a state) that there had been nothing in my wooden tub which a living being could afford to eat but a handful of barley. I had been eating out of that for a fairly long duration when I thought of measuring it and it was almost finished.
Reference | : Sahih Muslim 2973 |
In-book reference | : Book 55, Hadith 35 |
USC-MSA web (English) reference | : Book 42, Hadith 7091 |
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Asma', daughter of Abu Bakr, reported that abe came to the Apostle of Allah (may peace he upon him) and said:
Reference | : Sahih Muslim 1029d |
In-book reference | : Book 12, Hadith 115 |
USC-MSA web (English) reference | : Book 5, Hadith 2246 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2129 |
In-book reference | : Book 8, Hadith 20 |
Ma'bad b. Hilal al 'Anazi reported:
Reference | : Sahih Muslim 193e |
In-book reference | : Book 1, Hadith 385 |
USC-MSA web (English) reference | : Book 1, Hadith 377 |
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Arabic reference | : Book 0, Hadith 206 |
Narrated Aisha:
When there was said about me what was said which I myself was unaware of, Allah's Apostle got up and addressed the people. He recited Tashah-hud, and after glorifying and praising Allah as He deserved, he said, "To proceed: O people Give me your opinion regarding those people who made a forged story against my wife. By Allah, I do not know anything bad about her. By Allah, they accused her of being with a man about whom I have never known anything bad, and he never entered my house unless I was present there, and whenever I went on a journey, he went with me." Sa`d bin Mu`adh got up and said, "O Allah's Apostle Allow me to chop their heads off". Then a man from the Al-Khazraj (Sa`d bin 'Ubada) to whom the mother of (the poet) Hassan bin Thabit was a relative, got up and said (to Sa`d bin Mu`adh), "You have told a lie! By Allah, if those persons were from the Aus Tribe, you would not like to chop their heads off." It was probable that some evil would take place between the Aus and the Khazraj in the mosque, and I was unaware of all that. In the evening of that day, I went out for some of my needs (i.e. to relieve myself), and Um Mistah was accompanying me. On our return, Um Mistah stumbled and said, "Let Mistah. be ruined" I said to her, "O mother Why do you abuse your Son" On that Um Mistah became silent for a while, and stumbling again, she said, "Let Mistah be ruined" I said to her, "Why do you abuse your son?" She stumbled for the third time and said, "Let Mistah be ruined" whereupon I rebuked her for that. She said, "By Allah, I do not abuse him except because of you." I asked her, "Concerning what of my affairs?" So she disclosed the whole story to me. I said, "Has this really happened?" She replied, "Yes, by Allah." I returned to my house, astonished (and distressed) that I did not know for what purpose I had gone out. Then I became sick (fever) and said to Allah's Apostle "Send me to my father's house." So he sent a slave with me, and when I entered the house, I found Um Rum-an (my mother) downstairs while (my father) Abu Bakr was reciting something upstairs. My mother asked, "What has brought you, O (my) daughter?" I informed her and mentioned to her the whole story, but she did not feel it as I did. She said, "O my daughter! Take it easy, for there is never a charming lady loved by her husband who has other wives but that they feel jealous of her and speak badly of her." But ...
Reference | : Sahih al-Bukhari 4757 |
In-book reference | : Book 65, Hadith 279 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 281 |
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"Hint your intention of marrying' is made by saying (to the widow) for example: "I want to marry, and I wish that Allah will make a righteous lady available for me.' " Al-Qasim said: One may say to the widow: 'I hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar 'Ata said: One should hint his intention, and should not declare it openly. One may say: 'I have some need. Have good tidings. Praise be to Allah; you are fit to remarry.' She (the widow) may say in reply: I am listening to what you say,' but she should not make a promise. Her guardian should not make a promise (to somebody to get her married to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to marry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the marriage is valid).
Reference | : Sahih al-Bukhari 5124 |
In-book reference | : Book 67, Hadith 60 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 56 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 637 |
In-book reference | : Book 7, Hadith 21 |
English translation | : Vol. 2, Book 2, Hadith 637 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning, but he would not go back to the House and do tawaf again until he had shaved his head.
Abd ar-Rahman added, "Sometimes he would enter the mosque and do the witr prayer there without actually going near the House."
Malik said, "At-tafath is shaving the head, putting on normal clothes and things of that nature."
Yahya said that Malik was asked whether a man who forgot to shave (his head) at Mina during the hajj could shave in Makka, and he said, "That is permissible, but I prefer the shaving to be done at Mina."
Malik said, "What we are all agreed upon here (in Madina) is that no-one should shave his head or cut his hair until he has killed his sacrificial animal, if he has one, and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah, the Blessed and Exalted, says, 'Do not shave yourheads until the sacrificial animal has reached its destination. ' "
USC-MSA web (English) reference | : Book 20, Hadith 194 |
Arabic reference | : Book 20, Hadith 893 |
Narrated Abu Huraira:
I heard Abu-l-Qasim (the Prophet) saying, "If somebody slanders his slave and the slave is free from what he says, he will be flogged on the Day of Resurrection unless the slave is really as he has described him."
Reference | : Sahih al-Bukhari 6858 |
In-book reference | : Book 86, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 841 |
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Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 354 |
In-book reference | : Book 48, Hadith 13 |
Sunnah.com reference | : Book 7, Hadith 141 |
English translation | : Book 7, Hadith 900 |
Arabic reference | : Book 7, Hadith 896 |
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with a slight variation of wording.
Reference | : Sahih Muslim 2605b |
In-book reference | : Book 45, Hadith 131 |
USC-MSA web (English) reference | : Book 32, Hadith 6304 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1909 |
In-book reference | : Book 21, Hadith 92 |
English translation | : Vol. 3, Book 21, Hadith 1910 |
Reference | : Mishkat al-Masabih 5491 |
In-book reference | : Book 27, Hadith 112 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3670 |
In-book reference | : Book 30, Hadith 60 |
English translation | : Vol. 4, Book 30, Hadith 3700 |
Narrated `Aisha:
The Prophet said, "While the angels talk amidst the clouds about things that are going to happen on earth, the devils hear a word of what they say and pour it in the ears of a soothsayer as one pours something in a bottle, and they add one hundred lies to that (one word).
Reference | : Sahih al-Bukhari 3288 |
In-book reference | : Book 59, Hadith 97 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 508 |
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Grade: | Sahih (Darussalam) [ Muslim (1446)] (Darussalam) |
Reference | : Musnad Ahmad 620 |
In-book reference | : Book 5, Hadith 57 |
Narrated Ma`bad bin Hilal Al-`Anzi:
We, i.e., some people from Basra gathered and went to Anas bin Malik, and we went in company with Thabit Al-Bunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold, Anas was in his palace, and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit, "Do not ask him about anything else first but the Hadith of Intercession." He said, "O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession." Anas then said, "Muhammad talked to us saying, 'On the Day of Resurrection the people will surge with each other like waves, and then they will come to Adam and say, 'Please intercede for us with your Lord.' He will say, 'I am not fit for that but you'd better go to Abraham as he is the Khalil of the Beneficent.' They will go to Abraham and he will say, 'I am not fit for that, but you'd better go to Moses as he is the one to whom Allah spoke directly.' So they will go to Moses and he will say, 'I am not fit for that, but you'd better go to Jesus as he is a soul created by Allah and His Word.' (Be: And it was) they will go to Jesus and he will say, 'I am not fit for that, but you'd better go to Muhammad.' They would come to me and I would say, 'I am for that.' Then I will ask for my Lord's permission, and it will be given, and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down, prostrate before Him. Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to; and ask, for your will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers! My followers!' And then it will be said, 'Go and take out of Hell (Fire) all those who have faith in their hearts, equal to the weight of a barley grain.' I will go and do so and return to praise Him with the same praises, and fall down (prostrate) before Him. Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers! My followers!' It will be said, 'Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed.' I will ...
Reference | : Sahih al-Bukhari 7510 |
In-book reference | : Book 97, Hadith 135 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 601 |
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Arabic reference | : Book 11, Hadith 2111 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3345 |
In-book reference | : Book 29, Hadith 95 |
English translation | : Vol. 4, Book 29, Hadith 3345 |
Narrated `Aisha:
When the Prophet died, nothing which can be eaten by a living creature was left on my shelf except some barley grain. I ate of it for a period and when I measured it, it finished.
Reference | : Sahih al-Bukhari 6451 |
In-book reference | : Book 81, Hadith 40 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 458 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2260 |
In-book reference | : Book 13, Hadith 86 |
English translation | : Book 12, Hadith 2253 |
Narrated Anas:
When `Abdur-Rahman bin `Auf came to us, Allah's Apostle made a bond of fraternity between him and Sa`d bin Ar-Rabi` who was a rich man, Sa`d said, "The Ansar know that I am the richest of all of them, so I will divide my property into two parts between me and you, and I have two wives; see which of the two you like so that I may divorce her and you can marry her after she becomes lawful to you by her passing the prescribed period (i.e. 'Idda) of divorce. `Abdur Rahman said, "May Allah bless you your family (i.e. wives) for you." (But `Abdur-Rahman went to the market) and did not return on that day except with some gain of dried yogurt and butter. He went on trading just a few days till he came to Allah's Apostle bearing the traces of yellow scent over his clothes. Allah's Apostle asked him, "What is this scent?" He replied, "I have married a woman from the Ansar." Allah's Apostle asked, "How much Mahr have you given?" He said, "A date-stone weight of gold or a golden date-stone." The Prophet said, "Arrange a marriage banquet even with a sheep."
Reference | : Sahih al-Bukhari 3781 |
In-book reference | : Book 63, Hadith 6 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 125 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3872 |
In-book reference | : Book 19, Hadith 84 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3149 |
In-book reference | : Book 47, Hadith 201 |
English translation | : Vol. 5, Book 44, Hadith 3149 |
[Abu Dawud].
Reference | : Riyad as-Salihin 343 |
In-book reference | : Introduction, Hadith 343 |
Reference | : Mishkat al-Masabih 5504 |
In-book reference | : Book 27, Hadith 125 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4148 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Vol. 5, Book 38, Hadith 4153 |
Arabic reference | : Book 5, Hadith 1749 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 502 |
In-book reference | : Book 2, Hadith 112 |
English translation | : Book 2, Hadith 502 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3721 |
In-book reference | : Book 49, Hadith 118 |
English translation | : Vol. 1, Book 46, Hadith 3721 |
Arabic reference | : Book 2, Hadith 1448 |
Anas b. Malik reported that Umm Sulaim narrated it that she asked the Apostle of Allah (may peace be upon him) about a woman who sees in a dream what a man sees (sexual dream). The Messenger of Allah (may peace be upon bi m) said:
Reference | : Sahih Muslim 311 |
In-book reference | : Book 3, Hadith 32 |
USC-MSA web (English) reference | : Book 3, Hadith 608 |
(deprecated numbering scheme) |
Arabic reference | : Book 0, Hadith 294 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4060 |
In-book reference | : Book 36, Hadith 135 |
English translation | : Vol. 5, Book 36, Hadith 4060 |
Arabic reference | : Book 0, Hadith 69 |
Grade: | Hasan] (Darussalam) |
Reference | : Musnad Ahmad 528 |
In-book reference | : Book 4, Hadith 120 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4664 |
In-book reference | : Book 42, Hadith 69 |
English translation | : Book 41, Hadith 4647 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5713 |
In-book reference | : Book 51, Hadith 175 |
English translation | : Vol. 6, Book 51, Hadith 5716 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 358 |
In-book reference | : Book 1, Hadith 358 |
English translation | : Book 1, Hadith 358 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2393 |
In-book reference | : Book 9, Hadith 164 |
That the Messenger of Allah (saws) said: "A man among those before you was called to reckon and nothing good was found with him. Except that he was a wealthy man so he used to mix with the pople and he would tell his servant to be lenient with the insolvent. So Allah, Mighty and Sublime is He, said: 'We are more worthy of that than him, so be lenient with him.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Al-Yasar is Ka'b bin 'Amr.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1307 |
In-book reference | : Book 14, Hadith 110 |
English translation | : Vol. 1, Book 12, Hadith 1307 |
Reference | : Sunan Ibn Majah 2177 |
In-book reference | : Book 12, Hadith 41 |
English translation | : Vol. 3, Book 12, Hadith 2177 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2653 |
In-book reference | : Book 41, Hadith 9 |
English translation | : Vol. 5, Book 39, Hadith 2653 |
Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, "Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
Malik said, "This is only the case if he stays until the hajj and does hajj in that same year."
Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka.
Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, "Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka."
USC-MSA web (English) reference | : Book 20, Hadith 63 |
Arabic reference | : Book 20, Hadith 768 |
AbdusSalam ibn AbuHazim AbuTalut said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4749 |
In-book reference | : Book 42, Hadith 154 |
English translation | : Book 41, Hadith 4731 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2130 |
In-book reference | : Book 11, Hadith 41 |
English translation | : Vol. 3, Book 11, Hadith 2130 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1418 |
In-book reference | : Book 7, Hadith 14 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "When a funeral is ready and the men carry the deceased on their necks (shoulders), if it was pious then it will say, 'Present me quickly', and if it was not pious, then it will say, 'Woe to it (me), where are they taking it (me)?' And its voice is heard by everything except mankind and if he heard it he would fall unconscious."
Reference | : Sahih al-Bukhari 1316 |
In-book reference | : Book 23, Hadith 73 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 402 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "When the funeral is ready (for its burial) and the people lift it on their shoulders, then if the deceased is a righteous person he says, 'Take me ahead,' and if he is not a righteous one then he says, 'Woe to it (me)! Where are you taking it (me)?' And his voice is audible to everything except human beings; and if they heard it they would fall down unconscious . "
Reference | : Sahih al-Bukhari 1380 |
In-book reference | : Book 23, Hadith 132 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 462 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya Al-Ansariya:
The Prophet went to `Aisha and asked her whether she had something (to eat). She replied that she had nothing except the mutton (piece) which Nusaiba (Um 'Atiyya) had sent to us (Barira) in charity." The Prophet said, "It has reached its place and now it is not a thing of charity but a gift for us."
Reference | : Sahih al-Bukhari 1494 |
In-book reference | : Book 24, Hadith 94 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 571 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2862 |
In-book reference | : Book 18, Hadith 1 |
English translation | : Book 17, Hadith 2856 |
Narrated Abu Burda:
When I came to Medina. I met `Abdullah bin Salam. He said, "Will you come to me so that I may serve you with Sawiq (i.e. powdered barley) and dates, and let you enter a (blessed) house that in which the Prophet entered?" Then he added, "You are In a country where the practice of Riba (i.e. usury) is prevalent; so if somebody owe you something and he sends you a present of a load of chopped straw or a load of barley or a load of provender then do not take it, as it is Riba."
Reference | : Sahih al-Bukhari 3814 |
In-book reference | : Book 63, Hadith 39 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 159 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 72 |
English translation | : Book 2, Hadith 207 |
Arabic reference | : Book 2, Hadith 209 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4322 |
In-book reference | : Book 22, Hadith 16 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1675 |
In-book reference | : Book 17, Hadith 165 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 978 |
In-book reference | : Book 4, Hadith 400 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1227 |
In-book reference | : Book 5, Hadith 425 |
English translation | : Vol. 1, Book 5, Hadith 1227 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5413 |
In-book reference | : Book 49, Hadith 35 |
English translation | : Vol. 6, Book 49, Hadith 5415 |
[He said:] The meaning of his saying: "Who subjugates his soul", is to say the one who reckons with his soul in the world, before he is reckoned with, on the Day of Judgement. It has been related that 'Umar bin Al-Khattäb said: "Reckon with yourselves before you are reckoned with, and prepare for the Greatest Inquisition. The reckoning of the Day of Judgement is only light for the one who reckoned with himself in the world." And, it has been related that Maimun bin Mihran said: "The slave (of Allah) will not be a Taqi until he has reckoned himself, just as he would account for where his business partner got his food and clothing."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2459 |
In-book reference | : Book 37, Hadith 45 |
English translation | : Vol. 4, Book 11, Hadith 2459 |
Narrated Aisha:
Once Allah's Apostle heard the loud voices of some opponents quarreling at the door. One of them was appealing to the other to deduct his debt and asking him to be lenient but the other was saying, "By Allah I will not do so." Allah's Apostle went out to them and said, "Who is the one who was swearing by Allah that he would not do a favor?" That man said, "I am that person, O Allah's Apostle! I will give my opponent whatever he wishes."
Reference | : Sahih al-Bukhari 2705 |
In-book reference | : Book 53, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 868 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: Gabriel (saws) came to me and said: I came to you last night and was prevented from entering simply because there were images at the door, for there was a decorated curtain with images on it in the house, and there was a dog in the house. So order the head of the image which is in the house to be cut off so that it resembles the form of a tree; order the curtain to be cut up and made into two cushions spread out on which people may tread; and order the dog to be turned out.
The Messenger of Allah (saws) then did so. The dog belonged to al-Hasan or al-Husayn and was under their couch. So he ordered it to be turned out.
Abu Dawud said: Al-Nadd means a thing on which clothes are placed like a couch.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4158 |
In-book reference | : Book 34, Hadith 139 |
English translation | : Book 33, Hadith 4146 |
Narrated Al-Hasan Al-Basri:
By Allah, Al-Hasan bin `Ali led large battalions like mountains against Muawiya. `Amr bin Al-As said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents." Muawiya who was really the best of the two men said to him, "O `Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?" Then Muawiya sent two Quraishi men from the tribe of `Abd-i-Shams called `Abdur Rahman bin Sumura and `Abdullah bin 'Amir bin Kuraiz to Al-Hasan saying to them, "Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and appeal to him." So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan said, "We, the offspring of `Abdul Muttalib, have got wealth and people have indulged in killing and corruption (and money only will appease them)." They said to Al-Hasan, "Muawiya offers you so and so, and appeals to you and entreats you to accept peace." Al-Hasan said to them, "But who will be responsible for what you have said?" They said, "We will be responsible for it." So, whatever Al- Hasan asked they said, "We will be responsible for it for you." So, Al-Hasan concluded a peace treaty with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, "I saw Allah's Apostle on the pulpit and Al-Hasan bin `Ali was by his side. The Prophet was looking once at the people and once at Al-Hasan bin `Ali saying, 'This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of Muslims through him."
Reference | : Sahih al-Bukhari 2704 |
In-book reference | : Book 53, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 867 |
(deprecated numbering scheme) |
Arabic reference | : Book 23, Hadith 3212 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2581 |
In-book reference | : Book 23, Hadith 147 |
English translation | : Vol. 3, Book 23, Hadith 2582 |
وَرَوَى أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عِكْرِمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ شَيْبَانَ عَنْ أَبِي إِسْحَاقَ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ حَدَّثَنَا بِذَلِكَ هَاشِمُ بْنُ الْوَلِيدِ الْهَرَوِيُّ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3297 |
In-book reference | : Book 47, Hadith 349 |
English translation | : Vol. 5, Book 44, Hadith 3297 |
Reference | : Mishkat al-Masabih 5605 |
In-book reference | : Book 28, Hadith 79 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4025 |
In-book reference | : Book 19, Hadith 235 |
Narrated `Aisha:
Abu Bakr had a slave who used to give him some of his earnings. Abu Bakr used to eat from it. One day he brought something and Abu Bakr ate from it. The slave said to him, "Do you know what this is?" Abu Bakr then enquired, "What is it?" The slave said, "Once, in the pre-Islamic period of ignorance I foretold somebody's future though I did not know this knowledge of foretelling but I, cheated him, and when he met me, he gave me something for that service, and that is what you have eaten from." Then Abu Bakr put his hand in his mouth and vomited whatever was present in his stomach.
Reference | : Sahih al-Bukhari 3842 |
In-book reference | : Book 63, Hadith 67 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 182 |
(deprecated numbering scheme) |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It is the narration of [Sufyan] bin 'Uyainah from Abu Ishaq. Sufyan Ath-Thawri reported it from Abu Ishaq, from some of his companions, from 'Ali, and there is something about it from Abü Hurairah.
(Another chain) from Zaid bin Yuthai' from 'Ali with similar wordings.
(Another chain) Zaid bin Uthal' from 'Ali with similar wordings.
[Abu 'Eisa said:] Both narrations have been reported from Ibn 'Uyainah; from Ibn Uthai' and from Ibn Yuthai'. What is correct is that he is Zaid bin Yuthai'. Shu'bah reported a different narration from Abu Ishaq [from Zaid], and he was mistaken in it, he said: "From Zaid bin Uthail" and no one corroborated him in that. [There is something on this topic from Abu Hurairah].
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ يُثَيْعٍ، عَنْ عَلِيٍّ، نَحْوَهُ .
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أُثَيْعٍ، عَنْ عَلِيٍّ، نَحْوَهُ . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ، كِلْتَا الرِّوَايَتَيْنِ يُقَالُ عَنْهُ عَنِ ابْنِ أُثَيْعٍ، وَعَنِ ابْنِ يُثَيْعٍ، وَالصَّحِيحُ، هُوَ زَيْدُ بْنُ أُثَيْعٍ وَقَدْ رَوَى شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدٍ، غَيْرَ هَذَا الْحَدِيثِ فَوَهِمَ فِيهِ وَقَالَ زَيْدُ بْنُ أُثَيْلٍ وَلاَ يُتَابَعُ عَلَيْهِ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3092 |
In-book reference | : Book 47, Hadith 144 |
English translation | : Vol. 5, Book 44, Hadith 3092 |