‘A’isha told that Safiya began to menstruate on the night before yaum an-nafr and said, “It looks as if I shall detain you;” whereupon the Prophet said, “How unlucky and annoying you are!” He asked whether she had performed the circumambulation on the day of sacrifice, and on being informed that she had, he told her to set off. Bukhari and Muslim.

I twisted the garlands of the Prophet’s sacrificial camels with my own hands, after which he garlanded them, marked them, and sent them as offerings, and nothing which had been lawful for him became forbidden. (When one is not performing the pilgrimage he is not subject to the restrictions applicable to pilgrims up to the day of sacrifice.) Bukhari and Muslim.

Abu Juhaim reported God’s Messenger as saying, ‘‘If one who passes in front of a man who is praying knew the responsibility he incurs, to stand still for forty would be better for him than to pass in front of him.” Abun Nadr said, “I do not know whether he said forty days, or months, or years.” (Bukhari and Muslim.)

Zainab the wife of ‘Abdallah said God’s messenger addressed them saying, “You women should give alms even if it consists of your jewellery, * for you will be the majority of the inhabitants of jahannam on the day of resurrection.” Tirmidhi transmitted it. * There is a difference of opinion as to whether this means simply giving some of their jewellery, or whether it means that zakat must be paid on jewellery which they possess.

Ibn Mas'ud reported God’s messenger as saying, “If anyone gives liberally to his family on the day of ‘Ashura, God will be liberal to him the rest of the year.” Sufyan said he had tested it and found it to be so. Razin transmitted it, and Baihaqi in Shu’ab al-iman transmitted it from [Ibn Mas'ud], Abu Huraira, Abu Sa'id andjabir, but declared it to be weak.

Ibn ‘Abbas reported God’s messenger as saying, ‘The one who receives the severest punishment on the day of resurrection will be he who kills a prophet, or who is killed by a prophet, or kills one of his parents, those who make representations of things, and a learned man who derives no benefit from his learning." Baihaqi transmitted it in Shu’ab al-iman.

A tailor invited the Prophet to a meal which he had prepared and I went along with the Prophet. He presented barley bread and soup containing pumpkin and dried sliced meat, and I saw the Prophet going after the pumpkin round the dish, so I have always liked pumpkin since that day. (Bukhari and Muslim.)

He reported God's messenger as saying, "By Him in whose hand my soul is, the world will not pass away till a day comes to mankind when the killer will not know why he killed, or the one who is killed why he was killed." He was asked how that could be and replied, "There will be turmoil, and the killer and the one who is killed will go to hell." Muslim transmitted it.

`A'isha reported the Prophet as saying, "Everyone who is taken to account on the day of resurrection will perish." She asked if God does not say, "He will made subject to an easy reckoning," * and he replied, "That is merely the review, but those who are closely examined in the reckoning will perish." *Quran; 84:8 This is here explained as a general review and not a detailed examination. (Bukhari and Muslim.)

She told that she heard God's messenger say in the course pf his prayer, "0 God, grant me a light reckoning," and asked, "Prophet of God, what is the light reckoning?" He replied, "That one's book should be examined and that God should forgive him. He who is severely taken to account that day, `A'isha, will perish." Ahmad transmitted it.

Ibn `Abbas reported God's messenger as saying, "God created Israfil who has been keeping his feet in line from the day he was created and not raising his glance. Between him and the Lord who is blessed and exalted there are seventy lights not one of which he could approach without being burned." Tirmidhi transmitted it and called it sahih.

He reported God's messenger as saying, "No prophet has failed to be given a miracle which caused men to believe in him when it was seen What I have been given is simply a revelation which God gave to me and I hope I may be the one of them who will have the largest following on the day of resurrection." (Bukhari and Muslim.)

Yahya related to me from Malik from Abd ar-Rahman ibn Abi Sasaca that he had heard that Amr ibn al-Jamuh al-Ansari and Abdullah ibn Umar al-Ansari, both of the tribe of Banu Salami, had their grave uncovered by a flood. Their grave was part of what was left after the flood. They were in the same grave, and they were among those martyred at Uhud. They were dug up so that they might be moved. They were found unchanged. It was as if they had died only the day before. One of them had been wounded, and he had put his hand over his wound and had been buried like that. His hand was pulled away from his wound and released, and it returned to where it had been. It was forty-six years between Uhud and the day they were dug up.

Malik said, "There is no harm in burying two or three men in the same grave due to necessity. The oldest one is put next to the qibla."

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Humayd ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said, "I visited Umm Habiba, the wife of the Prophet, may Allah bless him and grant him peace, when her father Abu Sufyan ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said, 'By Allah! I have no need of perfume but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died, for more than three nights, except for four months and ten days for a husband.' "

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm that Aban ibn Uthman and Hisham ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves, to cover both a three day period and a similar clause covering a year. Malik explained, "The defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity, leprosy, and loss of limbs due to disease. After a year, the seller is free from any liability."

Malik said,"An inheritor or someone else who sells a slave or slave-girl without any such built-in guarantee is not responsible for any fault in the slave and there is no liability agreement held against him unless he was aware of a fault and concealed it. If he was aware of a fault, the lack of guarantee does not protect him. The purchase is returned. In our view, built-in liability agreements only apply to the purchase of slaves."

Malik related to me from Abd ar-Rahman ibn Muhammad ibn Abdullah ibn Abd al-Qari that his father said, "A man came to Umar ibn al- Khattab from Abu Musa al-Ashari. Umar asked after various people, and he informed him. Then Umar inquired, 'Do you have any recent news?' He said, 'Yes. A man has become a kafir after his Islam.' Umar asked, 'What have you done with him?' He said, 'We let him approach and struck off his head.' Umar said, 'Didn't you imprison him for three days and feed him a loaf of bread every day and call on him to tawba that he might turn in tawba and return to the command of Allah?' Then Umar said, 'O Allah! I was not present and I did not order it and I am not pleased since it has come to me!' "

‘Ali (رضي الله عنه) said: If I tell you a hadeeth from the Messenger of Allah (ﷺ), then being thrown down from heaven is dearer to me than telling a lie about him. But if I tell you something that is between me and you, then war is deceit. I heard the Messenger of Allah (ﷺ) say: `Some people will emerge at the end of time who are young in age and foolish. They will speak the best of words, they will recite Qur`an but it will not go any further than their throats. `Abdur-Rahman said: Their faith will not go any further than their throats. They will pass out of the faith as the arrow passes out of the prey. If you meet them then kill them, for in killing them there will be for the one who kills them reward with Allah, may He be glorified and exalted, on the Day of Resurrection.` ‘Abdur-Rahman said: “If you meet them, then kill them, for killing them will bring to those who kill them reward on the Day of Resurrection.”

Some of the companions of `Ali (رضي الله عنه) said: Why don`t you tell us about the voluntary prayers that the Messenger of Allah (ﷺ) offered during the day? `Ali (رضي الله عنه) said: By Allah, you cannot do it. They said to him; Tell us about it and we will take whatever we are able to do... then he quoted the hadeeth at length. It was narrated from ‘Ali (رضي الله عنه) that He was asked about the (voluntary) prayers of the Messenger of Allah (ﷺ) during the day. He said: He used to pray sixteen rak`ahs, When the sun was as high there as it is at the time of ‘Asr there, he would pray two rak’ahs. When the sun was as high there as it is at the time of Zuhr there, he would pray two rak`ahs, He would pray four rak`ahs before Zuhr and two rak`ahs after Zuhr, and he would pray four rak`ahs before ʻAsr.

In Sharh as-sunna it is related that the Prophet restored a number of women to their husbands by the first marriage when they had both accepted Islam after the change of religion and dwelling. Among them was the daughter of al-Walid b. Mughira, the wife of Safwan b. Umayya. She accepted Islam on the day of the Conquest, but her husband fled from Islam. Then his cousin Wahb b. ‘Umair was sent to him with God’s Messenger’s cloak as a guarantee of security to Safwan, and when he came God’s Messenger granted him a respite of four months before accepting Islam, so she stayed with him. Umm Hakim daughter of al-Harith b. Hisham, the wife of Ikrima b. Abu Jahl, accepted Islam in Mecca on the day of the Conquest, but her husband fled from Islam and went to the Yemen. Umm Hakim journeyed and came to him in the Yemen, and when she invited him to accept Islam he did so, and they remained married. Malik transmitted it in mursal form on the authority of Ibn Shihab.

Salman bin Sakhr Al-Ansari - from Banu Bayadah - said that his wife was like the back of his mother to him until Ramadan passed. After half of Ramadan had passed he had intercourse with his wife during the night. So he went to the Messenger of Allah to mention that to him. The Messenger of Allah said to him: "Free a slave." He said: "I don't have one." So he said: "Then fast two consecutive months." He said: "I am unable." He said: "Feed sixty needy people." He said: "I can not." So the Messenger of Allah said to Farwah bin Amr: "Give him that Araq - and it is a large basket that holds fifteen or sixteen Sa - to feed sixty needy people."

Ubayy b. Ka'b said he told God’s Messenger that he frequently invoked blessings on him and asked how much of his prayer* he should devote to him. He replied that he might devote as much as he wished, and when he suggested a quarter he said, “Whatever you wish, but if you increase it that will be better for you.” He suggested a half and he replied, “Whatever you wish, but if you increase it that will be better for you.” He suggested two-thirds and he replied, “Whatever you wish, but if you increase it that will be better for you.” He then suggested devoting all his prayer to him and he replied, “Then you will be freed from care and your sin will be expiated.” * The word used is salat. It has been explained as referring here to the petitions (du’a) offered at the end of the salat. Tirmidhi transmitted it.

Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, announced the death of an Najashi to everyone on the day that he died, and went out with them to the place of prayer, and then formed them into rows and said "Allah is greater" four times.

Yahya related to me from Malik from Nafi from Aslam, the mawla of Umar ibn al-Khattab, that Umar ibn al-Khattab imposed a jizya tax of four dinars on those living where gold was the currency, and forty dirhams on those living where silver was the currency. In addition, they had to provide for the muslims and receive them as guests for three days.

That the Prophet (saws) said: "Whoever purchases an animal that has not been milked, then he retains the option for three days. If he returns it, then he is to return with it a Sa' of food, not Samra' "

[Abu 'Eisa said:] The meaning of "Not Samra'" is "not wheat."

This Hadith is Hasan Sahih. This Hadith is acted upon according to our companions, among them Ash-Shafi'i, Ahmad, and Ishaq.

“When the following was revealed: Then on that Day, you shall be asked about the delights!’ Az-Zubair said: ‘O Messenger of Allah! Which are the delights that we will be asked about, when they (delights) are but the two black things: dates and water?’ He said: ‘But it is what shall come.’”

“The Messenger of Allah (saws) taught me, saying: ‘Say: “O Allah, this is the coming of Your night, and the departing of Your day, the voices of those calling to You, and the time of prayers to You, I ask You to forgive me (Allāhumma hādhastiqbālu lailika, wastidbāru nahārika, wa aṣwātu du`ātika wa ḥuḍūru ṣalawātika, as’aluka an taghfira lī).”

from Miqsam that Ibn 'Abbas said: "This Ayah: It is not for a Prophet to illegally take a part of the booty... (3:161) was revealed about a red robe that was missing from the Day of Badr. Some of the people said: 'Perhaps the Messenger of Allah (SAW) took it.' So Allah, Blessed and Most High, revealed: It is not for a Prophet to illegally take a part of the booty... until the end of the Ayah."

that a man unlawfully kissed a woman. So he came to the Prophet (SAW) to ask him about its atonement. So (the following) Ayah was revealed: And perform the Salat, at the two ends of the day and in some hours of the night (11:114). The man said: "Is this for me O Messenger of Allah?" He said: "For you and for whoever does that among my Ummah."

Abu Sa'eed narrated: "On the Day of Badr, the Romans had a victory over the Persians. So the believers were pleased with that, then the following was revealed: 'Alif Lam Mim. The Romans have been defeated, up to His saying: 'the believers will rejoice - with the help of Allah... (30:1-5)'" He said: "So the believers were happy with the victory of the Romans over the Persians."

'Umar bin Al-Khattab (May Allah be pleased with him) spoke at length regarding the worldly prosperity that people had achieved and said: "I saw that the Messenger of Allah (PBUH) would pass his days in hunger and could not get even degraded dates to fill his stomach".

[Muslim].

Messenger of Allah (PBUH) said, "There are three (types of) people to whom Allah will not speak on the Day of Resurrection, nor will He purify them, nor look at them, and they will have a painful punishment. These are: An aged man who commits Zina (illicit sexual act), a ruler who lies, and a proud poor person."

[Muslim].

The Prophet (PBUH) said, "Every one who breaks a covenant will have a flag by his buttocks on the Day of Resurrection. It will be raised higher according to the nature of his breach. Behold, there will be no greater a sin with respect to breaking the covenant than that of a ruler who breaks his covenant with the Muslim masses."

[Muslim].

The Prophet (PBUH) said, "Do not harbour grudge against one another, nor jealousy, nor enmity; and do not show your backs to one another; and become as fellow brothers and slaves of Allah. It is not lawful for a Muslim to avoid speaking with his brother beyond three days."

[Al- Bukhari and Muslim].

The Prophet (PBUH) did not observe voluntary Saum (fasting) so frequently during any other month as he did during Sha'ban. He observed Saum throughout the month of Sha'ban.

Another narration is: He (PBUH) observed Saum during the whole month of Sha'ban except a few days.

[Al- Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "If anyone performs Wudu' properly, then comes to the Friday prayer, listens to the Khutbah (religious talk) attentively and keeps silent, his (minor) sins between that Friday and the following Friday will be forgiven, with the addition of three more days; but he who touches pebbles has caused an interruption. "

[Muslim].

I heard Abu Bakr as-Siddeeq on this minbar saying: I heard the Messenger of Allah (ﷺ) on this day last year-then Abu Bakr wept, then he said: I heard the Messenger of Allah (ﷺ) say: `You will not be given anything, after the word of sincerity (i.e., the Shahadah), like well-being, so ask Allah for well-being.”

“I adjure you by Allah, did any Muslim man hear the Messenger of Allah (ﷺ) say what he said on the day of Ghadeer Khumm? And twelve men who had been at Badr stood up and testified.

A man came to the Prophet (ﷺ) and said O Messenger of Allah, tell me of a month that I can fast after Ramadan. The Messenger of Allah (ﷺ) said: “If you want to fast a month after Ramadan, then fast al-Muharram, for it is the month of Allah and in it is a day on which Allah forgave people and will forgive more people.`

Anas reported God’s messenger as saying, “When God has a good purpose towards His servant He gives him punishment beforehand in this world, but when He has an evil purpose towards His servant He refrains from dealing with his sin till He takes from him full payment for it on the day of resurrection.” Tirmidhi transmitted it.

Mu'ādh al-Juhani reported God’s messenger as saying, “If anyone recites the Qur’ān and acts according to its contents, on the day of resurrection his parents will be given to wear a crown whose light is better than the light of the sun in the dwellings of this world if it were among you. So what do you think of him who acts according to this?” Ahmad and Abū Dāwūd transmitted it.

In the time of God's Messenger we used to be called brokers, but God’s Messenger came upon us one day and called us by a better name than that, saying, "Company of merchants, unprofitable speech and swearing have a place in business dealing, so mix it with sadaqa. Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it.

‘Abdallah b. Unais reported God’s Messenger as saying, “Among the most serious of major sins are attributing a partner to God, unfilial behaviour, and deliberate perjury. If anyone swears an oath which he is compelled to take (or a firm oath) and introduces into it as much falsehood as a gnat’s wing, a spot will be put in his heart till the day of resurrection.” Tirmidhi transmitted it, saying this is a gharib tradition.

‘Abdallah b. ‘Amr b. al-‘As said that God’s Messenger used to say on entering the mosque, “I seek refuge in God the mighty, in His noble being, and in His power which is from everlasting from the accursed devil.” He said that when the devil heard that he said, “He is protected from me for the rest of the day.” Abu Dawud transmitted it.

When we prayed behind God’s Messenger we liked to be on his right side so that he would turn his face towards us. He said that he had heard him say, ‘My Lord, guard me from Thy punishment on the day Thou raisest (or, gatherest) Thy servants.” Muslim transmitted it.

God’s Messenger led us in prayer one day, and when he finished his prayer he faced us and said, "O people, I am your imam, so do not bow, prostrate yourselves, stand, or go away before I do, for I see you both in front of me and behind me." Muslim transmitted it.

Abud Darda' and Abu Dharr reported God’s Messenger as stating that God who is blessed and exalted said, “Son of Adam, if you perform four rak'as for me at the beginning of the day, I will supply what you need till the end of it.” Tirmidhi transmitted it, Abu Dawud and Darimi transmitted it from Nu'aim b. Hammar al-Ghatafani, and Ahmad from them all.

Abu Huraira reported the Prophet as saying, “There is no fara’ and no ‘atira.” He said that the fara’ was the first animal born to them which they sacrificed to their idols, and the ‘atira was observed in Rajab.* * These were practices of the idolatrous pre-Islamic Arabs. While the fara' sacrifice was abolished in Islam, it is said that the sacrifice of a sheep or goat in Rajab, known as the ‘atira, was continued in the early days of Islam and then abolished. (Bukhari and Muslim.)

Fadala b. ‘Ubaid reported God’s Messenger as saying, “Everyone who dies will have fully completed his actions, except one who is on the frontier in God’s path, for his deeds will be made to go on increasing for him till the day of resurrection, and he will be safe from the trial in the grave." Tirmidhi and Abu Dawud transmitted it, and Darimi transmitted it on the authority of ‘Uqba b. ‘Amir.

He reported God's messenger as saying, "The faces of the first company to enter paradise on the day of resurrection will be as bright as the moon on the night when it is full, and the second company will be like the most beautiful shining planet in the sky. Every man among them will have two wives, each wife wearing seventy mantles through which the marrow of her leg will be seen." Tirmidhi transmitted.it.

God's messenger took me by the hand and said, "God created the earth on Saturday, created the mountains in it on Sunday, created the trees on Monday, created what is objectionable on Tuesday, created the light on Wednesday, sent forth the animals in the earth on Thursday, and created Adam in the late afternoon on Friday, at the end of the creation and at the last hour of the day between the afternoon and the night." Muslim transmitted it.