He asked Ibn Abi Hadrad to pay off a debt that he owed him. Their voices grew so loud that the Messenger of Allah [SAW] heard them when he was inside his house. He came out to them, drew back the curtain of his room and called out: "O Ka'b!" He said: "Here I am, O Messenger of Allah." He said: "Drop his debt to half." He said: "I will do that." He said (to the debtor): "Go and pay it off."

"Get up and I will lead you in prayer." Anas said: "So I got up and brought a reed mat of ours that had turned black from long use, and spreaded some water on it. The Messenger of Allah (saws) stood and the orphan and I stood in a row behind him, and the old woman stood behind us, and he led us in praying two Rak'ahs, then he left."

"O Messenger of Allah, if I am killed in the cause of Allah, will Allah forgive my sins?" The Messenger of Allah (PBUH) said: "Yes, if you are killed in the cause of Allah, and you are patient and seek reward, and you are facing the enemy, not running way - except for debt. Jibril (peace be upon him) told me that."

The Prophet (saws) said: from grapes wine is made, from dried dates wine is made, from honey wine is made, from wheat wine is made, from barley wine is made.

"She used to take a bath for every prayer."

Abu Dawud said: Al-Qasim b. Mabrur reported from Yunus from Ibn Shihab from 'Amrah from 'Aishah from Umm Habibah daughter of Jahsh. Similarly, it was reported by Ma'mar from al-Zuhri from 'Amrah from 'Aishah. Ma'mar sometimes reported from 'Amrah on the authority of Umm Habibah to the same effect. Similarly, it was reported by Ibrahim b. Sa'd and Ibn 'Uyainah from al-Zuhri from 'Amrah from 'Aishah. Ibn 'Uyainah said in his version: He (al-Zuhri) did not say that the Prophet (saws) commanded her to take bath.

It has also been transmitted by al-Awza'i in a similar way. In this version he said: 'Aishah said: She used to take bath for very prayer.

Abu Huraira told that some people asked God's messenger whether they would see their Lord on the day of resurrection, and he asked them if they disagreed with one another about seeing the sun at noon when it was not clouded. When they replied that they did not he asked them whether they disagreed with one another about seeing the moon on the night when it is full and unclouded. They replied that they did not, and he said, "By Him in whose hand my soul is, your disagreement with one another about seeing your Lord will just be like your disagreement about seeing one of these two." He then told that He would meet a man and say, "So and so, did I not honour you, make you a lord, give you a wife, make horses and camels subject to you, and did I not let you be a chief and take a quarter of the spoil?" and he will reply that that is so. He will ask if he thought he would meet Him, and when he replies tha t he did not He will say, "Well, I have forgotten you as you forgot Me.' He will meet another, about whom he mentioned something similar. He will then meet a third, and when he says the same kind of thing to him, he will reply, "My Lord, I believed in Thee, Thy Book, Thy messengers, I prayed, fasted and gave sadaqa," and he will praise himself for his good actions as much as he can. He will reply, "Stay here, then. Now We shall raise up a witness concerning you," whereupon he will wonder within himself who it is who will testify concerning him. His mouth will be sealed and his thigh will be told to speak, then his thigh, his flesh and his bones will speak about what he has done. That man makes excuses for himself, but that one is the hypocrite and that is the one with whom God is displeased. Muslim transmitted it.

We went out with the Prophet to the funeral of a man of the Ansar and came to the grave. It had not yet been dug, so God’s messenger sat down and we sat down around him quietly. He had in his hand a stick with which he was making marks on the ground. Then he raised his head and said, “Seek refuge in God from the punishment of the grave saying it twice or thrice. He then said, “When a believer is about to leave the world and go forward to the next world, angels with faces white as the sun come down to him from heaven with one of the shrouds of paradise and some of the perfume of paradise and sit away from him as far as the eye can see. Then the angel of death comes and sits at his head and says, 'Good soul, come out to forgiveness and acceptance from God.' It then comes out as a drop flows from a water-skin and he seizes it; and when he does so, they do not leave it in his hand for an instant, but take it and place it in that shroud and that perfume, and from it there comes forth a fragrance like that of the sweetest musk found on the face of the earth. They then take it up and do not bring it past a company of angels without their asking, “Who is this good soul?' to which they reply, ‘So and so, the son of so and so,’ using the best of his names by which people called him on the earth. They then bring him to the lowest heaven and ask that the gate should be opened for him. This is done, and from every heaven its archangels escort him to the next heaven till he is brought to the seventh heaven, and God who is great and glorious says, ‘Record the book of my servant in ‘Illiyun (Cf. Qur’an, lxxxiii, 18) and take him back to earth, for I created mankind from it, I shall return them into it, and from it I shall bring them forth another time.' His soul is then restored to his body, two angels come to him, and making him sit up say to him, ‘Who is your Lord?’ He replies, ‘My Lord is God.’ They ask, ‘What is your religion?’ and he replies, ‘My religion is Islam.’ They ask, ‘Who is this man who was sent among you?’ and he replies, ‘He is God’s messenger.’ They ask, ‘What is your [source of] knowledge?’ and he replies, ‘I have read God’s Book, believed in it and declared it to be true.’ Then one cries from heaven, ‘My servant has spoken the truth, so spread out carpets from paradise for him, clothe him from paradise, and open a gate for him into paradise.’ Then some of its joy and fragrance comes to him, his grave is made spacious for him as far as the eye can see, and a man with a beautiful face, beautiful garments and a sweet odour comes to him and says, ‘Rejoice in what pleases you for this is your day which you have been promised.' He asks, ‘Who are you, for your face is perfectly beautiful and brings good?” He replies, ‘I am your good deeds.’ He then says, ‘My Lord, bring the last hour; my Lord, bring the last hour, so that I may return to my people and my property.’ But when an infidel is about to leave the world and proceed to the next world, angels with black faces come down to him from heaven with hair-cloth and sit away from him as far as the eye can see. Then the angel of death comes and sits at his head and says, ‘Wicked soul, come out to displeasure from God.’ Then it becomes dissipated in his body, and he draws it out as a spit is drawn out from moistened wool. He then seizes it, and when he does so they do not leave it in his hand for an instant, but put it in that hair-cloth and from it there comes forth a stench like the most offensive stench of a corpse found on the face of the earth. They then take it up and do not bring it past a company of angels without their asking, ‘Who is this wicked soul?’ to which they reply, ‘So and so, the son of so and so,’ using the worst names he was called in the world. When he is brought to the lowest heaven request is made that the gate be opened for him, but it is not opened for him. (God’s messenger then recited, ‘The gates of heaven will not be opened for them and they will not enter paradise until a camel can pass through the eye of a needle.)(Qur'an, vii, 40) God who is great and glorious then says, ‘Record his book in Sijjin (Cf. Qur’an, Ixxxiii, 7 ff) in the lowest earth,’ and his soul is thrown down. (He then recited, ‘He who assigns partners to God is as if he had fallen down from heaven and been snatched up by birds, or made to fall by the wind in a place far distant.')(Qur’an, xxii, 31). His soul is then restored to his body, two angels come to him, and making him sit up say to him, ‘Who is your Lord?’. He replies, ‘Alas, alas, I do not know.’ They ask, ‘What is your religion?' and he replies, ‘Alas, alas, I do not know.’ They ask, ‘Who is this man who was sent among you?' and he replies, ‘Alas, alas, I do not know.’ Then one cries from heaven, ‘He has lied, so spread out carpets from hell for him, and open a gate for him into hell.’ Then some of its heat and hot air comes to him, his grave is made narrow for him so that his ribs are pressed together in it, and a man with an ugly, face, ugly garments and an offensive odour come to him and says, ‘Be grieved with what displeases you, for this is your day which you have been promised.’ He asks, ‘Who are you, for your face is most ugly and brings evil?' He replies, ‘I am your wicked deeds.’ He then says, ‘My Lord, do not bring the last hour.’ ” In a version there is something similar containing an addition: “When his soul comes out every angel between heaven and earth and every angel in heaven invoke blessings on him, and the gates of heaven are opened for him, no guardians of a gate failing to supplicate God that his soul may be taken up beyond them. But his soul, i.e., the infidel’s, is pulled out along with the veins and every angel between heaven and earth and every angel in heaven curse him, and the gates of heaven are locked, no guardians of a gate failing to supplicate God that his soul may not be taken up beyond them. Ahmad transmitted it.

He heard the Messenger of Allah (SAW) say: "Allah never listens to anything as He listens to a Prophet with a beautiful voice chanting the Quran aloud."

The Messenger of Allah (SAW) used to say in his prayer, after the tashahhud: "The best of word is the word of Allah (SWT) and the best of guidance is the guidance of Muhammad (SAW)."

The Messenger of Allah (SAW) said: "Whoever misses jumu'ah three times with no cogent excuse, Allah (SWT) will place a seal on his heart."

"I went out with the Messenger of Allah (SAW) from Al-Madinah to Mekkah, and he continued to shorten his prayers, and he stayed there for ten days."

The Messenger of Allah (SAW), Abu Bakr, 'Umar, may Allah (SWT) be pleased with them, used to offer the 'Eid prayer before the Khutbah.

The Messenger of Allah (SAW) said: "Whoever prays Qiyam during Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins."

The Messenger of Allah (SAW) said: "Whoever prays Qiyam during Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins."

The Prophet (SAW) used to pray eleven rak'ahs at night, ending them with one rak'ah of witr, then he would lie down on his right side.

"When he was called to Subh prayer, the Messenger of Allah (SAW) would do two prostrations before Subh prayer."

the Messenger of Allah came down from As-Safa until he reached level round in the valley, then he hastened (Ramel) until (the ground) rouse, then he walked.

I saw the Messenger of Allah hastening at the bottom of the valley and he said: "The river bed should not be crossed except with vigor."

"The Messenger of Allah did not touch any of the corner of the House except the Black Corner and the one that is next to it, in the direction of the houses of Al-Jumahiyyain."

when the Prophet came to a place in Dar Yala he turned to face the Qiblah and supplicated. (Daif)

"There are five kinds of vermin which may be killed out and inside the Haram: Snakes, vicious dogs, speckled Crows, kites, and mice."

'I came to 'Umar and told him the story, apart from the words: 'Hey you!'''

the Messenger of Allah enjoined that Sadaqatul Fitr should be given before the people go out to pray. (One of the narratorsP: Ibn Bazi'said: "Zakatul-Fitr."

"The Messenger of Allah fasted from Al-Madinah until he came to Qudaid, then he broke his fast until he reached Makkah."

"It is not righteousness to fast when traveling. Take to the concession which Allah, the mighty and sublime, has granted you, accept it."

"Whoever spends the night of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '

"Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '

"Do not fast ahead of the month, except for a man who habitually fasts, and that day happenes to be one of his regular fasts." '

that the Messenger of Allah announced the news of the death of Zaid and Ja'far before news of them came. He announced their death and his eyes were overflowing with tears.

It was narrated from Ibn 'Umar that the Prophet said: "None of you should propose marriage to a woman when someone else has already proposed to her."

It was narrated from Abu Hurairah that the Prophet said: "None of you should propose marriage to a woman when someone else has already proposed to her."

"The guardian has no right (to force) the previously married woman (into a marriage). And an orphan girl should be consulted, and her silence is her approval."

a woman and her paternal aunt or a woman and her maternal aunt.

"Look at how Allah diverts the insults and curses of Quraish from me. They insult 'Mudhammam' and curse 'Mudhammam' -but I am Muhammad."

"The Messenger of Allah [SAW] said: 'Killing a believer is more grievous before Allah than the extinction of the whole world.'"

The Prophet [SAW] said: "The major sins are: Associating others with Allah, disobeying parents, killing a soul (murder) and swearing a false oath knowingly."

the Messenger of Allah was asked about mastigures when he was on the Minbar and he said? "I do not eat them, but I do not say that they are Haram."

"We went on seven campaigns with the Messenger of Allah and we used to eat locusts."

"The Messenger of Allah said: 'A town-dweller should not sell for a direst-dweller. Leave the people alone and let Allah provide for them from one another."" (Sahih )

Ya'la said, concerning the one who bit (another), and his front tooth fell out, that the Prophet said: "There is no Diyah for you." (Sahih )

"Whoever looks into a house without the permission of the occupants and they put out his eye, he has no right to blood money or retaliation."

"I said: 'O Messenger of Allah, whose Islam is most virtuous?' He said: 'The one from whose tongue and hand the Muslims are safe.'"

The Messenger of Allah [SAW] liked to start on the right whenever possible; when purifying himself, when putting on his shoes, and when combing his hair.

The Prophet [SAW] said: "Any one of you (women) who wants to go out to the Masjid should not go near any perfume."

The Messenger of Allah [SAW] was asked about mead and he said: "Every drink that intoxicates is unlawful," and mead is made from honey.

The Prophet [SAW] said: "No one who reminds others of his favors, no one who is disobedient to his parents and no drunkard, will enter Paradise."

"Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him."

It was narrated from Ibn 'Umar, that 'Umar had vowed to spend a night in 'Itikaf during the Jahiliyyah. He asked the Messenger of Allah about that, and he ordered him to perform the 'Itikaf.

It was narrated from Ibn 'Umar that 'Umar had vowed -during the Jahiliyyah- to spend a day in 'Itikaf. He asked the Messenger of Allah about that, and he commanded him to perform the 'Itikaf.

"Bilal calls the Adhan during the night, so eat and drink until Ibn Umm Maktum calls (the Adhan)"