Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1220 |
In-book reference | : Book 13, Hadith 42 |
English translation | : Vol. 2, Book 13, Hadith 1221 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 206 |
In-book reference | : Book 1, Hadith 206 |
English translation | : Book 1, Hadith 206 |
Narrated Ma`bad bin Hilal Al-`Anzi:
We, i.e., some people from Basra gathered and went to Anas bin Malik, and we went in company with Thabit Al-Bunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold, Anas was in his palace, and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit, "Do not ask him about anything else first but the Hadith of Intercession." He said, "O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession." Anas then said, "Muhammad talked to us saying, 'On the Day of Resurrection the people will surge with each other like waves, and then they will come to Adam and say, 'Please intercede for us with your Lord.' He will say, 'I am not fit for that but you'd better go to Abraham as he is the Khalil of the Beneficent.' They will go to Abraham and he will say, 'I am not fit for that, but you'd better go to Moses as he is the one to whom Allah spoke directly.' So they will go to Moses and he will say, 'I am not fit for that, but you'd better go to Jesus as he is a soul created by Allah and His Word.' (Be: And it was) they will go to Jesus and he will say, 'I am not fit for that, but you'd better go to Muhammad.' They would come to me and I would say, 'I am for that.' Then I will ask for my Lord's permission, and it will be given, and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down, prostrate before Him. Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to; and ask, for your will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers! My followers!' And then it will be said, 'Go and take out of Hell (Fire) all those who have faith in their hearts, equal to the weight of a barley grain.' I will go and do so and return to praise Him with the same praises, and fall down (prostrate) before Him. Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers! My followers!' It will be said, 'Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed.' I will go and do so and return to praise Him with the same praises, and fall down in prostration before Him. It will be said, 'O, Muhammad, raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers!' Then He will say, 'Go and take out (all those) in whose hearts there is faith even to the lightest, lightest mustard seed. (Take them) out of the Fire.' I will go and do so."' When we left Anas, I said to some of my companions, "Let's pass by Al-Hasan who is hiding himself in the house of Abi Khalifa and request him to tell us what Anas bin Malik has told us." So we went to him and we greeted him and he admitted us. We said to him, "O Abu Sa`id! We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard." He said, "What is that?" Then we told him of the Hadith and said, "He stopped at this point (of the Hadith)." He said, "What then?" We said, "He did not add anything to that." He said, Anas related the Hadith to me twenty years ago when he was a young fellow. I don't know whether he forgot or if he did not like to let you depend on what he might have said." We said, "O Abu Sa`id ! Let us know that." He smiled and said, "Man was created hasty. I did not mention that, but that I wanted to inform you of it. Anas told me the same as he told you and said that the Prophet added, 'I then return for a fourth time and praise Him similarly and prostrate before Him me the same as he 'O Muhammad, raise your head and speak, for you will be listened to; and ask, for you will be granted (your request): and intercede, for your intercession will be accepted .' I will say, 'O Lord, allow me to intercede for whoever said, 'None has the right to be worshiped except Allah.' Then Allah will say, 'By my Power, and my Majesty, and by My Supremacy, and by My Greatness, I will take out of Hell (Fire) whoever said: 'None has the right to be worshipped except Allah.' ''
Reference | : Sahih al-Bukhari 7510 |
In-book reference | : Book 97, Hadith 135 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 601 |
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Narrated AbuHurayrah:
When the Messenger of Allah (saws) proceeded on journey, he would say: O Allah, Thou art the Companion in the journey, and the One Who looks after the family; O Allah, I seek refuge in Thee from the difficulty of travelling, finding harm when I return, and unhappiness in what I see coming to my family and property. O Allah, make the length of his journey short for us, and the journey easy for us.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2598 |
In-book reference | : Book 15, Hadith 122 |
English translation | : Book 14, Hadith 2592 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1020 |
In-book reference | : Book 5, Hadith 442 |
Narrated `Aisha:
The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him."
Reference | : Sahih al-Bukhari 511 |
In-book reference | : Book 8, Hadith 158 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 490 |
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Narrated `Aisha:
The things which annul prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."
Reference | : Sahih al-Bukhari 514 |
In-book reference | : Book 8, Hadith 161 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 493 |
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Narrated Anas bin Malik:
My grandmother Mulaika invited Allah's Apostle for a meal which she had prepared specially for him. He ate some of it and said, "Get up. I shall lead you in the prayer." I brought a mat that had become black owing to excessive use and I sprinkled water on it. Allah's Apostle stood on it and prayed two rak`at; and the orphan was with me (in the first row), and the old lady stood behind us.
Reference | : Sahih al-Bukhari 860 |
In-book reference | : Book 10, Hadith 251 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 819 |
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Narrated Aisha:
Whenever Allah's Apostle became ill, he used to recite the Muawidhatan (i.e. the last two surahs of the Qur'an) and blow his breath over himself (after their recitation ) and rubbed his hands over his body. So when he was afflicted with his fatal illness. I started reciting the Muawidhatan and blowing my breath over him as he used to do and then I rubbed the hand of the Prophet over his body.
Reference | : Sahih al-Bukhari 4439 |
In-book reference | : Book 64, Hadith 460 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 723 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5572 |
In-book reference | : Book 28, Hadith 48 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 435 |
In-book reference | : Book 2, Hadith 45 |
English translation | : Book 2, Hadith 435 |
Narrated AbdurRahman ibn Tariq:
AbdurRahman reported on the authority of his mother: When the Messenger of Allah (saws) passed any place from the house of Ya'la,--the narrator Ubaydullah forgot its name--he faced the House (the Ka'bah) and supplicated.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2007 |
In-book reference | : Book 11, Hadith 287 |
English translation | : Book 10, Hadith 2002 |
Narrated As-Sa'ib ibn Yazid:
As-Sa'ib reported on the authority of a man whom he named: The Messenger of Allah (saws) put on two coats of mail during the battle of Uhud as a double protection. (The narrator is doubtful about the word zahara or labisa.)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2590 |
In-book reference | : Book 15, Hadith 114 |
English translation | : Book 14, Hadith 2584 |
Reference | : Al-Adab Al-Mufrad 937 |
In-book reference | : Book 40, Hadith 19 |
English translation | : Book 40, Hadith 937 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 705 |
In-book reference | : Book 2, Hadith 39 |
English translation | : Vol. 1, Book 2, Hadith 705 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3544 |
In-book reference | : Book 31, Hadith 109 |
English translation | : Vol. 4, Book 31, Hadith 3544 |
Narrated Anas:
The Prophet slaughtered two rams, black and white in color (as sacrifices), and I saw him putting his foot on their sides and mentioning Allah's Name and Takbir (Allahu Akbar). Then he slaughtered them with his own hands.
Reference | : Sahih al-Bukhari 5558 |
In-book reference | : Book 73, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 465 |
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Narrated Anas bin Malik:
The Prophet said, "Some people will come out of the Fire after they have received a touch of the Fire, changing their color, and they will enter Paradise, and the people of Paradise will name them 'Al- Jahannamiyin' the (Hell) Fire people."
Reference | : Sahih al-Bukhari 6559 |
In-book reference | : Book 81, Hadith 148 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 564 |
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Reference | : Sunan an-Nasa'i 4417 |
In-book reference | : Book 43, Hadith 57 |
English translation | : Vol. 5, Book 43, Hadith 6722 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 541 |
In-book reference | : Book 6, Hadith 48 |
English translation | : Vol. 1, Book 6, Hadith 542 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 867 |
In-book reference | : Book 9, Hadith 60 |
English translation | : Vol. 2, Book 4, Hadith 867 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 201 |
In-book reference | : Introduction, Hadith 201 |
English translation | : Vol. 1, Book 1, Hadith 201 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5354 |
In-book reference | : Book 48, Hadith 315 |
English translation | : Vol. 6, Book 48, Hadith 5356 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 814 |
In-book reference | : Book 10, Hadith 38 |
English translation | : Vol. 1, Book 10, Hadith 815 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 120 |
In-book reference | : Book 17, Hadith 3 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2468 |
In-book reference | : Book 37, Hadith 54 |
English translation | : Vol. 4, Book 11, Hadith 2468 |
Abu Musa reported:
Reference | : Sahih Muslim 2460a |
In-book reference | : Book 44, Hadith 156 |
USC-MSA web (English) reference | : Book 31, Hadith 6017 |
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Narrated Nafi`:
Ibn `Umar said, "The Prophet made incumbent on every male or female, free man or slave, the payment of one Sa' of dates or barley as Sadaqat-ul-Fitr (or said Sadaqa-Ramadan)." The people then substituted half Sa' of wheat for that. Ibn `Umar used to give dates (as Sadaqat-ul-Fitr). Once there was scarcity of dates in Medina and Ibn `Umar gave barley. 'And Ibn `Umar used to give Sadaqat-ul- Fitr for every young and old person. He even used to give on behalf of my children. Ibn `Umar used to give Sadaqat-ul-Fitr to those who had been officially appointed for its collection. People used to give Sadaqat-ul-Fitr (even) a day or two before the `Id.
Reference | : Sahih al-Bukhari 1511 |
In-book reference | : Book 24, Hadith 111 |
USC-MSA web (English) reference | : Vol. 2, Book 25, Hadith 587 |
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Reference | : Hisn al-Muslim 158 |
Narrated Abu Musa:
that when Allah's Apostle sent him and Mu`adh bin Jabal to Yemen, he said to them, "Facilitate things for the people (treat the people in the most agreeable way), and do not make things difficult for them, and give them glad tidings, and let them not have aversion (i.e. to make the people hate good deeds) and you should both work in cooperation and mutual understanding, obey each other." Abu Musa said, "O Allah's Apostle! We are in a land in which a drink named Al Bit' is prepared from honey, and another drink named Al-Mizr is prepared from barley." On that, Allah's Apostle said, "All intoxicants (i.e. all alcoholic drinks) are prohibited."
Reference | : Sahih al-Bukhari 6124 |
In-book reference | : Book 78, Hadith 151 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 145 |
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Narrated Adi bin Hatim:
The Prophet said, "If you let loose your hound after a game and mention Allah's Name on sending it, and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has caught it for itself. And if along with your hound, joined other hounds, and Allah's Name was not mentioned at the time of their sending, and they catch an animal and kill it, you should not eat of it, for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it."
Reference | : Sahih al-Bukhari 5484 |
In-book reference | : Book 72, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 393 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4264 |
In-book reference | : Book 42, Hadith 2 |
English translation | : Vol. 5, Book 42, Hadith 4269 |
"The Messenger of Allah (saws) took the hand of a leper and put it in the Qas'ah. Then he said: 'Eat in Allah's Name, trusting in Allah and relying upon Him.'"
[Abu 'Eisa said:] This is a Gharib Hadith, we do not know of it except through the report of Yunus bin Muhammad, from Al-Mufaddal bin Fadalah, a Shaikh from Al-Basrah. There is another Shaikh from Al-Basrah named Al-Mufaddal bin Fadalah, who is more reliable han this one and more popular. Shu'bah reported this Hadith from Habib bin Ash-Shahid, from Ibn Buraidah: "That Ibn 'Umar took the hand of a leper" and the narration of Shu'bah is more appropriate to me and more correct.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1817 |
In-book reference | : Book 25, Hadith 31 |
English translation | : Vol. 3, Book 23, Hadith 1817 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: When one of you prays, and he does not know whether he prayed more or less rak'ahs (than those prescribed by the Shari'ah), he should perform two prostrations while he is sitting. If the devil comes to him, and tells him (suggests him): "You have been defiled," he should say: "You have told a lie," except that he feels smell with his nose, or sound with his ears (then his ablution will break). These are the wording; of the tradition reported by Aban.
Abu Dawud said: Ma'mar and 'Abi b. al-Mubarak mentioned the name "Iyad b. Hilal and al-Awza'i mentioned the name of Iyad b. Abi Zuhair.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1029 |
In-book reference | : Book 2, Hadith 640 |
English translation | : Book 3, Hadith 1024 |
Anas b. Malik reported:
Reference | : Sahih Muslim 2040d |
In-book reference | : Book 36, Hadith 193 |
USC-MSA web (English) reference | : Book 23, Hadith 5061 |
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Rafi b. Khadij (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1548a |
In-book reference | : Book 21, Hadith 144 |
USC-MSA web (English) reference | : Book 10, Hadith 3742 |
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Reference | : Al-Adab Al-Mufrad 844 |
In-book reference | : Book 35, Hadith 3 |
English translation | : Book 35, Hadith 844 |
Reference | : Sahih Muslim 692b |
In-book reference | : Book 6, Hadith 16 |
USC-MSA web (English) reference | : Book 4, Hadith 1472 |
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Narrated Aisha:
(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle would enter upon me, say a greeting and add, "How is that (lady)?" and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and used not to go out for this purpose except from night to night, and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm bin `Abd Manaf, and her mother was daughter of Sakhr bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home, Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?" That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who would take revenge on `Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my family except with me," Sa`d bin Mu`adh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we will obey it." On that, Sa`d bin 'Ubada got up, and he was the chief of the Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Sa`d (bin Mu`adh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill him!" On that, Usaid bin Hudair, the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, "You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the Tashahhud after he had sat down, and then said, "Thereafter, O `Aisha! I have been informed such and-such a thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said." He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle." She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left the house when the Divine Inspiration came to Allah's Apostle . So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first word he said was, "Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who spread the Slander are a gang among you. Think it not...." (24.11-20). When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after what he has said about Aisha". So Allah revealed: (continued...) (continuing... 1): -6.274:... ... "Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never withold it from him at all." Aisha further said: Allah's Apostle also asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.
Reference | : Sahih al-Bukhari 4750 |
In-book reference | : Book 65, Hadith 272 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 274 |
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Narrated `Urwa:
During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka`ba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Ka`ba naked. Most of the people used to go away (disperse) directly from `Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. `Urwa added, "My father narrated that `Aisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart--(2.199) `Urwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to `Arafat (by Allah's order)."
Reference | : Sahih al-Bukhari 1665 |
In-book reference | : Book 25, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 726 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2447 |
In-book reference | : Book 9, Hadith 216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3814 |
In-book reference | : Book 33, Hadith 158 |
English translation | : Vol. 5, Book 33, Hadith 3814 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1037 |
In-book reference | : Book 5, Hadith 235 |
English translation | : Vol. 1, Book 5, Hadith 1037 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said, ''A'isha used to look after me and one of my brothers - we were orphans - in her house, and she would take the zakat from our property."
USC-MSA web (English) reference | : Book 17, Hadith 13 |
Arabic reference | : Book 17, Hadith 593 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 761 |
In-book reference | : Book 9, Hadith 20 |
English translation | : Vol. 1, Book 9, Hadith 762 |
Narrated Sahl ibn Hunayf:
I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah (saws) was informed about it. He said: Ask AbuThabit to seek refuge in Allah from that I asked: O my Lord, will the spell be useful? He replied: No, the spell is to be used except for the evil eye or a snake bite or a scorpion sting.
Abu Dawud said: Humah means the biting of snakes and sting of the poisonous insects.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3888 |
In-book reference | : Book 29, Hadith 34 |
English translation | : Book 28, Hadith 3879 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2718 |
In-book reference | : Book 22, Hadith 24 |
English translation | : Vol. 3, Book 22, Hadith 2718 |
Grade: | [Its isnad is da 'eefbecause it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 233 |
In-book reference | : Book 2, Hadith 149 |
Narrated Um Qais:
I went to Allah's Apostle along with a a son of mine whose palate and tonsils I had pressed with my finger as a treatment for a (throat and tonsil) disease. The Prophet said, "Why do you pain your children by pressing their throats! Use Ud Al-Hindi (certain Indian incense) for it cures seven diseases, one of which is pleurisy. It is used as a snuff for treating throat and tonsil disease and it is inserted into one side of the mouth of one suffering from pleurisy."
Reference | : Sahih al-Bukhari 5713 |
In-book reference | : Book 76, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 611 |
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Narrated Ibn `Umar:
Allah's Apostle had a gold ring made for himself, and he used to wear it with the stone towards the inner part of his hand. Consequently, the people had similar rings made for themselves. Afterwards the Prophet; sat on the pulpit and took it off, saying, "I used to wear this ring and keep its stone towards the palm of my hand." He then threw it away and said, "By Allah, I will never wear it." Therefore all the people threw away their rings as well.
Reference | : Sahih al-Bukhari 6651 |
In-book reference | : Book 83, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 646 |
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Another narration is: He (PBUH) said, "Include us, my dear brother, in your supplications." [Abu Dawud and At-Tirmidhi, who categorized the Hadith as Hasan Sahih.].
وفي رواية قال: "أشركنا يا أخي في دعائك".
حديث صحيح ((رواه أبو داود، والترمذي وقال: حديث حسن صحيح)).
Reference | : Riyad as-Salihin 373 |
In-book reference | : Introduction, Hadith 373 |
Narrated Abu Burda:
When I arrived at Medina, `Abdullah bin Salam met me and said to me, "Accompany me to my house so that I may make you drink from a bowl from which Allah's Apostle used to drink, and that you may offer prayer in the mosque in which the Prophet used to pray." I accompanied him, and he made me drink Sawiq and gave me dates to eat, and then I prayed in his mosque.
Reference | : Sahih al-Bukhari 7342 |
In-book reference | : Book 96, Hadith 70 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 441 |
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Narrated Malik bin Huwairith:
I came to the Prophet with some men from my tribe and stayed with him for twenty nights. He was kind and merciful to us. When he realized our longing for our families, he said to us, "Go back and stay with your families and teach them the religion, and offer the prayer and one of you should pronounce the Adhan for the prayer when its time is due and the oldest one amongst you should lead the prayer."
Reference | : Sahih al-Bukhari 628 |
In-book reference | : Book 10, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 601 |
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Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) granted sanction to the family of Hazm for incantation (in mitigating the effect of the poison of) the snake, and, he said -to Asma' daughter of 'Umais:
Reference | : Sahih Muslim 2198 |
In-book reference | : Book 39, Hadith 80 |
USC-MSA web (English) reference | : Book 26, Hadith 5451 |
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Narrated `Aisha:
The Prophet used to say, 'O Allah! I seek refuge with You from the affliction of the Fire, the punishment of the Fire, the affliction of the grave, the punishment of the grave, and the evil of the affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of Al-Masih Ad- Dajjal, O Allah! Cleanse my heart with the water of snow and hail, and cleanse my heart from all sins as a white garment is cleansed from filth, and let there be a far away distance between me and my sins as You made the East and West far away from each other. O Allah! I seek refuge with You from laziness, sins, and from being in debt."
Reference | : Sahih al-Bukhari 6377 |
In-book reference | : Book 80, Hadith 74 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 388 |
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[Muslim].
Reference | : Riyad as-Salihin 687 |
In-book reference | : Book 1, Hadith 8 |
It has been Deported on the authority of Anas who said:
Reference | : Sahih Muslim 1903 |
In-book reference | : Book 33, Hadith 213 |
USC-MSA web (English) reference | : Book 20, Hadith 4683 |
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Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, sent a gift to Umar ibn al-Khattab, and Umar returned it. The Messenger of Allah, may Allah bless him and grant him peace, said, "Why did you return it?" He said, "Messenger of Allah, didn't you tell us that it is better for us not to take anything from anyone?" The Messenger of Allah, may Allah bless him and grant him peace, said, "That is by asking. Provision which Allah gives you is different from asking." Umar ibn al-Khattab said, "By the One in whose hand my self is, I will not ask anything from anyone, and anything that comes to me without my asking for it, I will accept."
Sunnah.com reference | : Book 58, Hadith 9 |
USC-MSA web (English) reference | : Book 58, Hadith 9 |
Arabic reference | : Book 58, Hadith 1852 |
Narrated Abu Musa:
My companions, who came with me in the boat and I landed at a place called Baqi [??] Buthan [??] . The Prophet was in Medina at that time. One of us used to go to the Prophet by turns every night at the time of the `Isha prayer. Once I along with my companions went to the Prophet and he was busy in some of his affairs, so the `Isha' prayer was delayed to the middle of the night He then came out and led the people (in prayer). After finishing from the prayer, he addressed the people present there saying, "Be patient! Don't go away. Have the glad tiding. It is from the blessing of Allah upon you that none amongst mankind has prayed at this time save you." Or said, "None except you has prayed at this time." Abu Musa added, 'So we returned happily after what we heard from Allah's Apostle ."
Reference | : Sahih al-Bukhari 567 |
In-book reference | : Book 9, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 542 |
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Mu'awiya b. Suwaid reported:
Reference | : Sahih Muslim 1658a |
In-book reference | : Book 27, Hadith 48 |
USC-MSA web (English) reference | : Book 15, Hadith 4081 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4252 |
In-book reference | : Book 37, Hadith 13 |
English translation | : Book 36, Hadith 4239 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4445 |
In-book reference | : Book 40, Hadith 95 |
English translation | : Book 39, Hadith 4430 |
Sunnah.com reference | : Book 10, Hadith 1 |
English translation | : Book 10, Hadith 1244 |
Arabic reference | : Book 10, Hadith 1205 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1433 |
In-book reference | : Book 17, Hadith 13 |
English translation | : Vol. 3, Book 15, Hadith 1433 |
Narrated Abu Burda Bin Abi Musa Al-Ash`ari:
`Abdullah bin `Umar said to me, "Do you know what my father said to your father once?" I said, "No." He said, "My father said to your father, 'O Abu Musa, will it please you that we will be rewarded for our conversion to Islam with Allah's Apostle and our migration with him, and our Jihad with him and all our good deeds which we did, with him, and that all the deeds we did after his death will be disregarded whether good or bad?' Your father (i.e. Abu Musa) said, 'No, by Allah, we took part in Jihad after Allah's Apostle , prayed and did plenty of good deeds, and many people have embraced Islam at our hands, and no doubt, we expect rewards from Allah for these good deeds.' On that my father (i.e. `Umar) said, 'As for myself, By Him in Whose Hand `Umar's soul is, I wish that the deeds done by us at the time of the Prophet remain rewardable while whatsoever we did after the death of the Prophet be enough to save us from Punishment in that the good deeds compensate for the bad ones.' " On that I said (to Ibn `Umar), "By Allah, your father was better than my father!"
Reference | : Sahih al-Bukhari 3915 |
In-book reference | : Book 63, Hadith 140 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 254 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 587 |
In-book reference | : Book 4, Hadith 23 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3758 |
In-book reference | : Book 49, Hadith 155 |
English translation | : Vol. 1, Book 46, Hadith 3758 |
Narrated AbudDarda':
The Prophet (saws) said: The intercession of a martyr will be accepted for seventy members of his family.
Abu Dawud said: The correct name if the narrator is Rabah b. al-Walid (and not al-walid b. Rabah as occurred in the chain of narrators in the text of the tradition)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2522 |
In-book reference | : Book 15, Hadith 46 |
English translation | : Book 14, Hadith 2516 |
Narrated AbuTha'labah al-Khushani:
The Messenger of Allah (saws) said about the game hunted by a dog: If you set off your dog and have mentioned Allah's name, eat (it), even if it eats any of it; and eat what your hands return you.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2852 |
In-book reference | : Book 17, Hadith 9 |
English translation | : Book 16, Hadith 2846 |
صَحِيح لغيره (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 358 |
In-book reference | : Book 3, Hadith 70 |
Narrated Wahb bin Kaisan Abi Nu'aim:
A meal was brought to Allah's Apostle while his step-son, `Umar bin Abi Salama was with him. Allah's Apostle said to him, "Mention the Name of Allah and eat of the dish what is nearer to you."
Reference | : Sahih al-Bukhari 5378 |
In-book reference | : Book 70, Hadith 6 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 290 |
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Narrated Abu Musa:
A son was born to me and I took him to the Prophet who named him Ibrahim, did Tahnik for him with a date, invoked Allah to bless him and returned him to me. (The narrator added: That was Abu Musa's eldest son.)
Reference | : Sahih al-Bukhari 5467 |
In-book reference | : Book 71, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 66, Hadith 376 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 907 |
In-book reference | : Book 11, Hadith 32 |
English translation | : Vol. 2, Book 11, Hadith 908 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2880 |
In-book reference | : Book 18, Hadith 19 |
English translation | : Book 17, Hadith 2874 |
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: قَالَ: «خَمِّرُوا الْآنِيَةَ وَأَوْكُوا الْأَسْقِيَةَ وَأَجِيفُوا الْأَبْوَابَ وَاكْفِتُوا صِبْيَانَكُمْ عِنْدَ الْمَسَاءِ فَإِن للجن انتشارا أَو خطْفَة وَأَطْفِئُوا الْمَصَابِيحَ عِنْدَ الرُّقَادِ فَإِنَّ الْفُوَيْسِقَةَ رُبَّمَا اجْتَرَّتْ الفتيلة فأحرقت أهل الْبَيْت»
وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: «غَطُّوا الْإِنَاءَ وَأَوْكُوا السِّقَاءَ وَأَغْلِقُوا الْأَبْوَابَ وَأَطْفِئُوا السِّرَاجَ فَإِنَّ الشَّيْطَانَ لَا يَحُلُّ سِقَاءً وَلَا يَفْتَحُ بَابًا وَلَا يَكْشِفُ إِنَاءً فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلَّا أنْ يعرضَ على إِنائِه عوداً ويذكرَ اسمَ اللَّهَ فَلْيَفْعَلْ فَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى أَهْلِ الْبَيْت بَيتهمْ»
وَفِي رِوَايَةٍ لَهُ: قَالَ: «لَا تُرْسِلُوا فَوَاشِيكُمْ وَصِبْيَانَكُمْ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ فَإِنَّ الشَّيْطَانَ ...
Reference | : Mishkat al-Masabih 4294, 4295, 4296, 4297, 4298 |
In-book reference | : Book 21, Hadith 130 |
Hudhaifa reported:
Reference | : Sahih Muslim 248 |
In-book reference | : Book 2, Hadith 50 |
USC-MSA web (English) reference | : Book 2, Hadith 481 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2119 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 3, Book 11, Hadith 2119 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to divide his time equally and said: O Allah, this is my division concerning what I control, so do not blame me concerning what You control and I do not.
Abu Dawud said: By it meant the heart.
ضعيف يعني القلب (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2134 |
In-book reference | : Book 12, Hadith 89 |
English translation | : Book 11, Hadith 2129 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) came upon us when my mother and I were plastering a wall of mine. He asked: What is this, Abdullah ? I replied: It is something I am repairing. He said! The matter is quicker for you than that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5235 |
In-book reference | : Book 43, Hadith 463 |
English translation | : Book 42, Hadith 5216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2465 |
In-book reference | : Book 16, Hadith 30 |
English translation | : Vol. 3, Book 16, Hadith 2465 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 597 |
In-book reference | : Book 5, Hadith 34 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 813 |
In-book reference | : Book 10, Hadith 37 |
English translation | : Vol. 1, Book 10, Hadith 814 |
Narrated Abu Huraira:
The Prophet said, "Amongst the people preceding you there used to be 'Muhaddithun' (i.e. persons who can guess things that come true later on, as if those persons have been inspired by a divine power), and if there are any such persons amongst my followers, it is `Umar bin Al-Khattab."
Reference | : Sahih al-Bukhari 3469 |
In-book reference | : Book 60, Hadith 136 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 675 |
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Narrated 'Amr b. Shu'aib:
On his father's authority, said that his grandfather told that a A man came to the Prophet (saws) crying for help. He said: His slave-girl, Messenger of Allah! He said: Woe to you, what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him, and cut off his penis. The Messenger of Allah (saws) said: Bring the man to me. The man was called, but people could not get control over him. The Messenger of Allah (saws) then said: Go away, you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer, or he said: On every Muslim.
Abu Dawud said: The name of the man who was emancipated was Rawh b. Dinar
Abu Dawud said: The man who cut off the penis was Zinba'
Abu Dawud said: The Zinba' Abu Rawh was master of the slave.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4519 |
In-book reference | : Book 41, Hadith 26 |
English translation | : Book 40, Hadith 4504 |
Reference | : Al-Adab Al-Mufrad 829 |
In-book reference | : Book 34, Hadith 19 |
English translation | : Book 34, Hadith 829 |
Grade: | Da'if (Darussalam) because Rabah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 467 |
In-book reference | : Book 4, Hadith 61 |
Narrated Abu Bakr:
While I was on my way, all of a sudden I saw a shepherd driving his sheep, I asked him whose servant he was. He replied that he was the servant of a man from Quraish, and then he mentioned his name and I recognized him. I asked, "Do your sheep have some milk?" He replied in the affirmative. I said, "Are you going to milk for me?" He replied in the affirmative. I ordered him and he tied the legs of one of the sheep. Then I told him to clean the udder (teats) of dust and to remove dust off his hands. He removed the dust off his hands by clapping his hands. He then milked a little milk. I put the milk for Allah's Apostle in a pot and closed its mouth with a piece of cloth and poured water over it till it became cold. I took it to the Prophet and said, "Drink, O Allah's Apostle!" He drank it till I was pleased.
Reference | : Sahih al-Bukhari 2439 |
In-book reference | : Book 45, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 619 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2549 |
In-book reference | : Book 20, Hadith 17 |
English translation | : Vol. 3, Book 20, Hadith 2549 |
Ibn Majah said: The people say `Ubaidullah bin `Abdullah, but Abu Bakr bin Abu Shaibah said: "The people say `Abdullah bin `Ubaidullah."
Muhammad bin Bashshar said: "`Abdur-Rahman bin Mahdi, Safwan bin `Eisa and Abu Dawud all said: 'Dawud bin Qais narrated to us, from `Ubaidullah bin `Abdullah bin Aqram, from his father, from the Prophet (saw).'" With similar wording.
قَالَ ابْنُ مَاجَهْ النَّاسُ يَقُولُونَ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يَقُولُ النَّاسُ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَصَفْوَانُ بْنُ عِيسَى، وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَقْرَمَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 881 |
In-book reference | : Book 5, Hadith 79 |
English translation | : Vol. 1, Book 5, Hadith 881 |
It has been narrated on the authority of 'A'isha that Sa'd's wound became dry and was going to heal when he prayed:
Reference | : Sahih Muslim 1769c |
In-book reference | : Book 32, Hadith 81 |
USC-MSA web (English) reference | : Book 19, Hadith 4372 |
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Al-Sha'bi reported:
Reference | : Sahih Muslim 2942b |
In-book reference | : Book 54, Hadith 148 |
USC-MSA web (English) reference | : Book 41, Hadith 7029 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2480 |
In-book reference | : Book 9, Hadith 248 |
Narrated Ibn Mas`ud:
Allah's Apostle taught me the Tashah-hud as he taught me a Sura from the Qur'an, while my hand was between his hands. (Tashah-hud was) all the best compliments and the prayers and the good things are for Allah. Peace and Allah's Mercy and Blessings be on you, O Prophet! Peace be on us and on the pious slaves of Allah, I testify that none has the right to be worshipped but Allah, and I also testify that Muhammad is Allah's slave and His Apostle. (We used to recite this in the prayer) during the lifetime of the Prophet , but when he had died, we used to say, "Peace be on the Prophet."
Reference | : Sahih al-Bukhari 6265 |
In-book reference | : Book 79, Hadith 39 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 281 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 823 |
In-book reference | : Book 4, Hadith 250 |
Sunnah.com reference | : Book 12, Hadith 15 |
English translation | : Book 12, Hadith 1373 |
Arabic reference | : Book 12, Hadith 1333 |
Reference | : Sunan Ibn Majah 3869 |
In-book reference | : Book 34, Hadith 43 |
English translation | : Vol. 5, Book 34, Hadith 3869 |
Yahya related to me from Malik that he had heard that Abdullah ibn Masud said that there was nothing binding on someone who said, "Every woman I marry is divorced," if he did not name a specific tribe or woman.
Malik said, "That is the best of what I have heard."
Malik said about a man saying to his wife, "You are divorced, and every woman I marry is divorced," or that all his property would be sadaqa if he did not do such-and-such, and he broke his oath:
USC-MSA web (English) reference | : Book 29, Hadith 73 |
Arabic reference | : Book 29, Hadith 1235 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4274 |
In-book reference | : Book 42, Hadith 12 |
English translation | : Vol. 5, Book 42, Hadith 4279 |
That 'Abdullah bin Abi Awfa was asked about locust. He said: "I participated in six military expeditions with the Messenger of Allah (saws, (and) we ate locust."
[Abu 'Eisa said:] This is how Sufyan bin 'Uyainah reported this Hadith from Abu Ya'fur. He said: "Six military expeditions," while Sufyan Ath-Thawri reported this Hadith from Abu Ya'fur, and he said: "Seven military expeditions."
He said: There are narrations on this topic from Ibn 'Umar and Jabir.
He said: This Hadith is Hasan Sahih. Abu Yu'fur's name is Waqid. They also call him Waqdan. There is another Abu Ya'fur whose name is 'Adbur-Rahman bin 'Ubaid bin Nistas.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1821 |
In-book reference | : Book 25, Hadith 36 |
English translation | : Vol. 3, Book 23, Hadith 1821 |
Adi b. Hatim reported:
Reference | : Sahih Muslim 1929j |
In-book reference | : Book 34, Hadith 10 |
USC-MSA web (English) reference | : Book 21, Hadith 4741 |
(deprecated numbering scheme) |