The Prophet [SAW] said: "If a slave runs away to the land of Shirk, it becomes permissible to shed his blood."

Ibn 'Abbas said: "The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"

The Prophet [SAW] said: "Whoever is killed defending his wealth, he is a martyr." This is an abridgement of it.

The Prophet [SAW] said: "Whoever bears weapons against us, he is not one of us."

"We did not give our pledge to the Messenger of Allah for death, rather we pledged not to flee (from battle)."

"for a boy two sheep, Mukafaatan (of equal age), and for a girl, one sheep."

"For a boy two sheep, Mukafaatan (of equal age), and for a girl, one sheep,

"If a fly falls into the vessel of one of you, let him dip it in,"

The Messenger of Allah commanded that all dogs be killed except dogs used for hunting or herding livestock.

the Messenger of Allah forbade eating any -predator with fangs, and the flesh of domesticated donkeys.

a wolf bit a sheep so he slaughtered it with Marwah, and the Prophet allowed him to eat it.

the Prophet forbade a town-dweller to sell for a desert- dweller, even if he was his father or brother. (Sahih )

"Paying in advance for the offspring of the offspring of a pregnant animal (Habal al-Habalah) is Riba''

a Jew killed a young girl for her jewelry, so the Messenger of Allah killed him in retaliation for her.

"I saw the Messenger of Allah allowing others to seek retaliation against him."

the Messenger of Allah cut off (a thief's hand) for one quarter of a Dinar.

The Messenger of Allah [SAW] saw a man wearing a gold ring. A similar report.

The Messenger of Allah [SAW] said: "The Jews and the Christians do not dye their hair, so be different from them."

The Prophet [SAW] put on a silver ring with and Ethiopian stone (Fass), on which the inscription was: "Muhammad Rasul Allah."

On the Day of the Conquest of Makkah, the Messenger of Allah [SAW] entered (the city) wearing a black turban, and he was not in Ihram.

Anas would not leave any dates that had become ripe but he would remove them from his Fadikh.

"The Messenger of Allah [SAW] said: 'Khamr comes from these two trees: The date palm and the grapevine.'"

The Prophet [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat.

The Messenger of Allah [SAW] forbade soaking (fruits) in Ad-Dubba' (gourds) and Al-Muzaffat.

"The Messenger of Allah [SAW] said: 'Drink from vessels but do not become intoxicated.'"

"There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs is not one of us."

"None of you should urinate into still water and then perform Wudu' with it."

It was narrated from Al-Mughirah that the Prophet (PBUH) performed Wudu', and he wiped the forehead, the 'Imamah, and over the Khuff. (Another chain)

"The Messenger of Allah (PBUH) said: 'Perform Wudu' from that which has been altered by fire.'"

It was narrated from Qais bin 'Asim that he accepted Islam, and the Prophet commanded him to perform Ghusl with water and lotus leaves.

"When the time of menstruation comes, stop praying, and when it goes, perform Ghusl."

"I used to perform Ghusl with the Messenger of Allah (PBUH) from one vessel, which was the size of a Faraq."

"When the time of menstruation comes, stop praying, and when it goes, perform Ghusl."

It was narrated from Anas that the Prophet (saws) used to make his prayer very brief but still complete when leading people.

"Prayer in congregation is twenty-five levels better than a prayer offered on one's own."

It was narrated from Nafi' that Rafi' bin Khadij told 'Abdullah bin 'Umar that the Messenger of Allah forbade leasing arable land.

"Al-Abbas and Ali came to 'Umar with a dispute. Al-Abbas said: 'Pass judgment between him and I.' the people said: 'Pass judgment between them.' 'Umar said: 'I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from, what we leave behind is charity. He said: And (in this narration of it) Az-Zuhri said: 'It (the Khumus) was under the control of the Messenger of Allah , and he took provision for himself and for his family from it, and disposed to the rest of it as he disposed of other wealth (belonging to the Muslims). Then Abu Bakr took control of it, then I took control of it after Abu Bakr, and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it, and as Abu Bakr disposed of it, and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did, and as Abu Bakr did, and as I did, I would give it to them, but if they refuse, then they do not have to worry about it.' Then he said: 'And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad), (and also) the orphans, Al-Masakin (the poor) and the wayfarer' (Al-Anfal 8:41) this if for them. 'As-Sadaqat (here it means Zakah) are only for the Fuqara (poor), and Al-Masakin (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (toward Islam); and to free the captives; and for those in debt; and for Allah's cause (I.e. for Mujahidun - those fighting in a holy battle)' - this is for them. 'And what Allah gave as booty (Fay') to His Messenger (Muhammad) from them - for this you made no expeditin with either cavalry or camels.' Az-Zuhri said: This applies exclusively to the Messenger of Allah and refers to an 'Arab village called Fadak, and so on. What Allah gave as booty (Fay') to His Messenger (Muhammad) from the people of the townships - it is for Allah, His Messenger (Muhammad), the kindred (of Messenger Muhammad), the orphans, Al-Masakin (the poor), and the wayfarer (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property And (it is also for) those who, before them, had homes (in Al-Madinah) and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth, except for some of the slaved whom you own. If I live, if Allah wills, I will give every Muslim his right." Or he said: "His share."

The Prophet (SAW) used to recite: The revelation of the Book and; 'Has there not been over man.' in Subh prayer on Friday.

His father said: "I heard the Prophet (SAW) recite At-Tur in Maghrib."

He greeted the Messenger of Allah (SAW) with the Salam when he was praying, and he returned the greeting.

The Prophet (SAW) said: "The Tasbih is for men, and clapping is for women." Ibn Al-Muthanna added: "During the prayer."

A man used to supplicate with two fingers and the Messenger of Allah (SAW) said: "Make it one, make it one."

That the Messenger of Allah (SAW) used to say the taslim to his right and to his left.

"The Messenger of Allah (SAW) used to pray two rak'ahs in his house after Jumu'ah."

When it rained the Messenger of Allah would say: "Allahummaj'alhu Sayyiban nafi`a. (O Allah, make it beneficial rain)."

The Prophet (SAW) said: "I passed by the grave of Musa, peace be upon him, and he was praying in his grave."

The Prophet (SAW) used to recite in witr and he quoted the same hadith.

the Messenger of Allah used to circumambulate the House on his mount, and when he reached the Corner be pointed to it."

"There are five which the Muhrim may kill: snakes, mice, kites, speckled crows and vicious dogs."

"When a man spends on his family, seeking reward for that, that is an act of charity on his part."