"I heard Mu'awiyah say on the day of 'Ashura when he was on the Mindar: O people of Al-Madinah, where are your scholars? I heard the Messenger of Allah say on this day: "I am fasting, so whoever wants to fast let him do so."

"The Messenger of Allah went out to Makkah, and he fasted until he came to 'Usfan. Then he called for a cup and drank." (One of the narrators) Shubah said: "(That was) in Ramadan. Ibn 'Abbas used to say: 'Whoever wants to fast, may fast, and whoever wants to break may break his fast."'

"Many people were wounded on the day of Uhud and complaints were made to the Messenger of Allah about that. He said: 'Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur'an most."'

"On the day of Uhud some of the people among the Muslims were killed, and people were wounded. The Messenger of Allah said: 'Dig graves and make them wide, and bury two or three in a grave, and put the one who knew more Qur'an in first."'

"I heard Al-Bara' bin 'Azib say: The Messenger of Allah said: 'whoever follows a Janazah until the prayer is offered, he will have one Qirat of reward and whoever walks with the funeral until (the body) is buried will have two Qirats of reward, and a Qirat is like Uhud."'

"Usamah bin Zaid was asked - while I was sitting with him: 'How did the Messenger of Allah travel during the Farewell Pilgrimage when he moved on?' He said: 'He rode at a moderate pace, and if he found some open space, he would gallop.'"

the Messenger of Allah granted a concession to some camel herders, allowing them to not stay overnight in Mina, and allowing them to stone the Jimar on the Day of Sacrifice, then to combine the stoning of two days after sacrifice, so that they could do it on one of the two days.

"The envoy of the Messenger of Allah came to me and said: 'Keep away from your wife.' I said: 'Should I divorce her?' He said: 'No, but do not approach her.'" And he (the narrator) did not mention (the words): "Go to your family."

"My father told me, mar rating from his father, from his father (and he mentioned 'Abdullah bin 'Amr) that he said: "The Messenger of Allah said: "It is not permissible to lend on the condition of a sale, or to stipulate two conditions in one transaction, or to make a profit on that which you do not possess.

"Salim said: 'What is Al-Istabraq?' I said: 'A thick type of Ad-Dibaj, and a coarse type of it.' He said: 'I heard 'Abdullah (bin 'Umar) say: "Umar saw a Hullah of Sundus with a man, and he brought it to the Messenger of Allah [SAW] and said: 'Buy this'" and he quoted the Hadith.

"O Messenger of Allah! I want to give all my wealth in charity for Allah and His Messenger." The Messenger of Allah said to him: "Keep some of your wealth for yourself; that is better for you."

"A man told Ibn 'Umar that Rafi' bin Khadij had narrated a Hadith concerning leasing of land. He and I, along with the man who had told him that, went to Rafi', and he told us that the Messenger of Allah had forbidden leasing land. So 'Abdullah stopped leasing land."

"The (Diyah for) fingers are ten each."

"Strong drink is Khamr."

"Strong drink is Khamr."

Zaid bin Thabit said: "Why do I see you reciting short surahs in Maghrib when I saw the Messenger of Allah (SAW) reciting the longer of the two long surahs in it?" I said: "O Abu Abdullah, what is the longer of the two long surahs?" He said: "Al-A'raf."

"The Prophet (SAW) was commanded to prostrate on seven-and he was forbidden to tuck up his hair and garment-on his hands, his knees, the edges of his feet." Sufyan said: "Ibn Tawus said to us: 'He put his hand on his forehead and moved it down to his nose and said: This one thing.'"

"I have never seen anyone whose prayer more closely resembles the prayer of the Messenger of Allah (SAW) than this young man- meaning 'Umar bin Abdul-aziz. And we estimated that when bowing he said the Tasbih ten times and when prostrating he said the Tasbih ten times."

He entered the masjid and 'Abdur-Rahman bin Umm Al-Hakam was delivering the Khutbah while seated. "He said: 'Look at this man who is delivering the khutbah while seated when Allah (SWT) says: And when they see some merchandise or some amusement they disperse headlong to it, and leave you standing.'"

"I asked anas bin Malik: 'Tell me of something that you learned from the Messenger of Allah; where did he pray Zuhr on the day of At-Tarwiyah?' He said: 'In Mina.' I said: 'Where did he pray Asr on the day of An-Nafr?' He said: 'In Al-Abtah.'"

he heard the Messenger of Allah say "Whoever suffers a leg injury of breaks his leg, he has exited Ihram, but he has to perform another Hajj." I asked Ibn Abbas and Abu Hurarirah about that and he said "He spoke the truth."

"we were with Talhah bin Ubaidullah and we were Ihram. A birth was given to him when he was asleep, and some of us at from it and others refrained. Talhah woke up and agreed with those who had eaten it, and said: 'We ate it with Messenger of Allah.'"

two men told him, that they came to the Messenger of Allah asking him for charity. He looked from one to the other and he saw that they were strong. The Messenger of Allah said: "If you want, I will give you, but no rich man or one who is strong and able to earn has a share of it."

"When the month of Ramadan beings, the gates of Paradise are opened. The gates of the Fire are closed and the devils are chained up." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This meaning, the narration of Ibn Ishaq - is a mistake. Ibn Ishaq did not hear from Az-Zuhri. What is correct is what we mentioned it previously.

"There is no deceased person for whom a group of Muslims whose number reaches one hundred, offers the funeral prayer, interceding for him; but their intercession for him will be accepted." (One of the narrators) Sallam said: "I narrated it to Shu'aib bin Al-Habhab and he said: 'Anas bin Malik narrated it to me from the Prophet.'"

"I came with Asma bint Abi Bakr to Mina at the end of the night and I said to her: 'We have come to Mina at the end of the night.' She said: 'We sued to do this one who was better than you.'"

It was narrated that 'Ata' said: "We attended the funeral of Maimunah, the wife of the Prophet, with Ibn 'Abbas in Sarif. Ibn 'Abbas said: 'This is Maimunah; when you lift up her bier, do not rock it nor shake it. The Messenger of Allah had nine wives and he used to give a share of his time to eight of them and not to one.'"

'Amr bin Aws told him that his father Aws said: "The Messenger of Allah [SAW] said: 'I have been commanded to fight the people until they bear witness to La ilaha illallah (there is none worthy of worship except Allah), then their blood and their wealth become forbidden to me, except for a right that is due."

"I asked Yahya bin Al-Jazzar about this Verse: and know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger". He said: "I said: 'How much of the Khumus did he Prophet take?' He said: 'One-fifth of the Khumus."'

"While we were standing with the Messenger of Allah at 'Arafat, he said: 'O people, it is upon each family to offer a sacrifice (Udhiyah) and an 'Atirah each year." (One of the narrators) Muadh said: "Ibn 'Awn used to offer slaughter the 'Atirah, and I saw that with my own eyes during Rajab." (Daif)

"I said: 'O Messenger of Allah, we used to offer sacrifices during the Jahiliyyah in Rajab, and eat of (their meat) and offer some to those who came to us.' The Messenger of Allah said: 'There is nothing wrong with that."' (One of the narrators) Waki bin 'Udus said: "I will not leave it."

the Messenger of Allah ruled that if a man found (his goods) in the possession of a man who was not guilty, then if he wished he could give the man what he had paid for it, or if he wished he could go after the one who had stolen it. Abu Bakr and 'Umar passed similar judgments.

"I went on the campaign to Tabuk with the Messenger of Allah, and I hired a worker. My hired man fought with another man. The other one bit him, and his front tooth fell out. He went to the Prophet and told him about that, but the Prophet considered it to bin vain.

The Prophet [SAW] said: "Those who are just and fair will be with Allah, Most High, on thrones of light, at the right hand of the Most Merciful, those who are just in their rulings and in their dealings with their families and those of whom they are in charge." Muhammad (one of the narrators) said in his Hadith: "And both of His hands are right hands."

"My father wrote to 'Ubaidullah bin Abi Bakrah - who was the judge of Sijistan - saying: 'Do not pass judgment between two people when you are angry, for I heard the Messenger of Allah [SAW] say: No one should pass judgment between two people when he is angry.'"

"It is not permissible for a man to give a gift and then take it back except a father taking back what he gave to his son. The likeness of the one who gives a gift then takes it back is that of the dog which eats until it is full, then it vomits, and goes back to its vomit."

Yazid bin Abi Habib narrated from Ibn Shihab, from Abu Salamah, from Jabir, that the Messenger of Allah ruled concerning 'Umra -when a man gives a gift to another man, and his descendants, but stipulates that if something happens to you and your descendants, then it will belong to me and my descendants- "It belongs to the one to whom it was given, and to his descendants."

My father told me that a man told him, that he asked 'Imran bin Husain about a man who made a vow not to attend the prayers in the mosque of his people. 'Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath.

"I saw Abu Hurairah performing Wudu' on the roof of the Masjid ans he said: 'I ate some tough cheese, so I performed Wudu' because of that. I heard the Messenger of Allah (PBUH) commanding us to do Wudu' from that which has been touched by fire.'"

"O son of my sister, perform Wudu', for I heard the Messenger of Allah (PBUH) say: 'Perform Wudu' from that which has been touched by fire.'"

"Abayah bin Rafi' met me when I was walking to Friday prayers, and he said: 'Rejoice, for these steps you are taking are in the cause of Allah. I heard Abu 'Abs say: The Messenger of Allah (PBUH) said: Anyone whose feet become dusty in the cause of Allah, he will be forbidden to the Fire.'"

"Some people from Banu Tha'labah came to the Prophet (saws) when he was delivering a speech and a man said: 'O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so' - one of the Companions of the Prophet (saws). The Prophet (saws) said: 'No soul is affected by the sin of another."'

when Najdah Al-Haruriyyah rebelled during the Fitnah of Ibn Zubayr, he sent word to Ibn 'Abbas asking him about the share of the relatives (of the Messenger of Allah) -to whom did he think it should be given? He replied: "It is for us, because of our blood ties to the Messenger of Allah allocated it to them, but 'Umar offered us something we thought was less than what was our due, and we refused to accept it. What he offered to them who wanted to get married, and to help the debtors pay off their debts, and he gave to their indigent. But he refused to give them more than that."

"Jibril came down and led the Messenger of Allah (PBUH) in prayer." 'Umar said: "Watch what you are saying, O 'Urwah!" He said: "I heard Bashir bin Abi Mas'ud say: 'I heard Abu Mas'ud say: "I heard the Messenger of Allah (PBUH) say: 'Jibril came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him - and he counted off five prayers on his fingers.'"

"Muhammad bin 'Ali and I entered upon Jabir bin 'Abdullah Al-Ansari. We said to him: 'Tell us about the prayer of the Messenger of Allah (PBUH).' That was at the time of Al-Hajjaj bin Yusuf. He said: 'The Messenger of Allah (PBUH) came out and prayed Zuhr when the sun had passed its zenith and the shadow (of a thing) was the length of a sandal-strap. Then he prayed 'Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed 'Isha' when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man's shadow was equal to his height. Then he prayed 'Asr when a man's shadow was twice his height, and (the time between the prayer and sunset) lasted as long as it takes a swift rider to reach Dhul-Hulaifah. Then he prayed Maghrib when the sun set, then he prayed 'Isha' when one-third or one-half of the night had passed'" - (One of the narrators) Zaid, was not sure - "then he prayed Fajr when it had become bright."

when the Prophet came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: "This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj, and may be he is here, and we will pray with him." But it was 'Ali on the camel. Abu Bakr said to him: "(Have you come) as a leader or as messenger?" He said: "No, as a messenger, sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, "Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif) Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: "Ibn Khuthaim is Munkar in Hadith," and Ali bin Al-Madini is more knowledgeable of Hadith.

the Prophet performed one Tawaf.

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar.

the Prophet forbade artificially inflating prices.

"This and this are the same: The little finger and the thumb (sahih)