Ibn `Umar never used to take his meal unless a poor man was called to eat with him. One day I brought a poor man to eat with him, the man ate too much, whereupon Ibn `Umar said, "O Nafi`! Don't let this man enter my house, for I heard the Prophet saying, "A believer eats in one intestine (is satisfied with a little food), and a kafir (unbeliever) eats in seven intestines (eats much food).

`Uthman bin `Abdullah bin Mauhab said, "My people sent me with a bowl of water to Um Salama." Isra'il approximated three fingers ('indicating the small size of the container in which there was some hair of the Prophet. `Uthman added, "If any person suffered from evil eye or some other disease, he would send a vessel (containing water) to Um Salama. I looked into the container (that held the hair of the Prophet) and saw a few red hairs in it,"

Allah's Apostle sent an army unit headed by Usama bin Zaid and the people criticized his leadership. The Prophet said (to the people), "If you are criticizing his leadership now, then you used to criticize his father's leadership before. By Allah, he (Usama's father) deserved the leadership and used to be one of the most beloved persons to me, and now his son (Usama) is one of the most beloved persons to me after him. " (See Hadith No. 745, Vol. 5)

A man from the Companions of the Prophet (saws) came to Umar ibn al-Khattab (may Allah be pleased with him). He bore witness before him that when he (the Prophet) was suffering from a disease of which he died he heard the Messenger of Allah (saws) prohibiting performing of umrah before hajj.

We, the Companions of the Messenger of Allah (saws), used to talk mutually: Would that al-Ghamidiyyah and Ma'iz ibn Malik had withdrawn after their confession; or he said: Had they not withdrawn after their confession, he would not have pursued them (for punishment). He had them stoned after the fourth (confession).

Ibn ‘Abbas said that Mu’awiyah reported to him I clipped some hair of the Prophet’s(saws) head with a broad iron arrowhead at Al Marwah; or (he said) I saw him that the hair of his head was clipped with a broad iron arrowhead at Al Marwah.

The narrator Ibn Khallad said in his version “Mu’awiyah said” and not the word “reported”.

Al-Mughirah (ibn Shu'bah) said: Umar ibn AbdulAziz gathered the family of Marwan when he was made caliph, and he said: Fadak belonged to the Messenger of Allah (saws), and he made contributions from it, showing repeated kindness to the poor of the Banu Hashim from it, and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her, but he refused. That is how matters stood during the lifetime of the Messenger of Allah (saws) till he passed on (i.e. died).

When AbuBakr was made ruler he administered it as the Prophet (saws) had done in his lifetime till he passed on. Then when Umar ibn al-Khattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief, and it afterwards came to Umar ibn AbdulAziz.

Umar ibn AbdulAziz said: I consider I have no right to something which the Messenger of Allah (saws) refused to Fatimah, and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah (saws).

Abu Dawud said: When 'Umar b. 'Abd al-'Aziz was made caliph its revenue was forty thousand dinars, and when he died its revenue was four hundred dinars. Had he remained alive, it would have been less than it.

Yahya related to me from Malik that both Muhammad ibn al-Munkadir and Safwan ibn Sulaym transmitted to him from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Rabia ibn Abdullah ibn al-Hudayr that he had eaten an evening meal with Umar ibn al-Khattab who then prayed without doing wudu.

The distance between the Musalla of Allah's Apostle and the wall was just sufficient for a sheep to pass through .

Allah's Apostle said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

I used to pray the `Isha prayer with the Prophet and then go to lead my people in the prayer.

The Prophet said, "We have been ordered to prostrates on seven bones and not to tuck up the clothes or hair."

The Prophet said, "I have been ordered to prostrate on seven (bones) and not to tuck up the hair or garment."

Allah's Apostle (p.b.u.h) said, "Anyone of you attending the Friday (prayers) should take a bath."

The Prophet said, "I was granted victory with As-Saba and the nation of 'Ad was destroyed by Ad- Dabur (westerly wind) .

The Prophet I led us in the prayer at Mina during the peace period by offering two rak`at.

Allah's Apostle said, "Offer some of your prayers in your houses and do not make them graves."

Sufyan at-Tammar told me that he had seen the grave of the Prophet elevated and convex.

The Prophet (p.b.u.h) recited Talbiya when he had mounted his Mount and was ready to set out.

The Prophet did Ramal in (first) three rounds (of Tawaf), and walked in the remaining four, in Hajj and Umra.

Allah's Apostle said, "The people will remain on the right path as long as they hasten the breaking of the fast."

Nobody was allowed to fast on the days of Tashriq except those who could not afford the Hadi (Sacrifice).

Allah's Apostle gave the land of Khaibar to the Jew's on the condition that they work on it and cultivate it, and be given half of its yield.

The Prophet permitted selling the dates of the 'Araya for ready dates by estimating the amount of the former (as they are still on the trees).

Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one."

Allah's Apostle said, "Good will remain (as a permanent quality) in the foreheads of horses till the Day of Resurrection."

Allah's Apostle said "If there is any evil omen in anything, then it is in the woman, the horse and the house."

Allah's Apostle fixed two shares for the horse and one share for its rider (from the war booty).

I heard the Prophet saying, "Fever is from the heat of the (Hell) Fire; so cool it with water."

During the lifetime of the Prophet the moon was split into two parts and on that the Prophet said, "Bear witness (to thus).

They, the people of the Scriptures, divided this Scripture into parts, believing in some portions of it and disbelieving the others. (See 15:91)

The believers who failed to join the Ghazwa of Badr and those who took part in it are not equal (in reward).

The Prophet said on the day (of the battle) of Badr, "This is Gabriel holding the head of his horse and equipped with arms for the battle.

On the day of Khaibar, Allah's Apostle forbade the eating of donkey meat and allowed the eating of horse meat.

The Prophet stayed in Mecca for 19 days during which he prayed 2 rak`at in each prayer.

Ibn `Umar recited: "They had a choice, either fast or feed a poor for every day.." and added, "This Verse is abrogated."

The Prophet said, "Nobody has the right to say that I am better than Jonah bin Matta."

I heard `Aisha reciting: "When you invented a lie (and carry it) on your tongues." (24.15)

The Prophet said, "The most superior among you (Muslims) are those who learn the Qur'an and teach it."

The Prophet asked me, "How long does it take you to finish the recitation of the whole Qur'an?"

Evil omen was mentioned before the Prophet: The Prophet said, "If there is evil omen in anything, it is in the house, the woman and the horse."

The Prophet said, If supper is served and the Iqama for (Isha) prayer is proclaimed, start with you supper first."

Once Ibn Umar was taking his supper while he was listening to the recitation of (Quran by) the Imam (in the Isha prayer).

The Prophet prohibited the eating of donkey's meat on the day of the battle of Khaibar, and allowed the eating of horse flesh.

The Prophet used to offer two rams as sacrifices, and I also used to offer two rams.

Alcoholic drinks were prohibited. At that time these drinks used to be prepared from unripe and ripe dates.