"while we were with the Messenger of Allah, sitting in the Masjid, a man entered on a camel. He made it kneel in the Masjid, then he hobbled it. Then he said; 'Which of you is Muhammad?' He was reclining among them, and we said to him: 'This white man who is reclining.' The man said to him: 'O son of 'Abdul-Muttalib.' The Messenger of Allah said to him: 'I have answered you.' The man said: 'O Muhammad, I am going to ask you questions and I will be harsh in asking.' He said; 'Ask whatever you like.' The man said; 'I adjure you by your Lord, and the Lord of those who came begfore you, has Allah sent you to all the people?' The messenger of Allah said: 'by Allah, yes,' He said: 'Iadjure you by Allah, has Allah commanded you to fast this month each year?' The Messenger of Allah said: 'I adjure you by Allah, has Allah commanded you to take this charity from our rich and divide it among our poor?' The Messenger of Allah said: 'By Allah, Yes.' The ma said; 'I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr."' (Sahih) 'Ubaidullah bin 'Umar contradicted him.

"While we were sitting in the Masjid, a man came on a camel and made it keneel in the Masjid, then he hobbled it and said to them: 'Which of you is Muhammad?' The Messenger of Allah was reclining amid his Companions, and we said to him: This white man who is reclining.' The man said to him: 'O son of 'Abdul-Muttalib.' The Messenger of Allah said: ' I have answered you.' The man said; 'O Muhammad, I am going to ask you questions, and I will be harsh in asking; do not get upset.; The man said: 'I adjure you by your Lord and the Lord of those who cam before you, has Allah sent you to all the people?' The Messenger of Allah said: 'By Allah, yes.' He said; 'I adjure you by Allah, has Allah commanded you to offer five prayers each day and night?' The Messenger of Allah said: 'By Allah, yes.; He said: 'I adjure you by Allah, has Allah commanded you to fast this month each year? The Messenger of Allah said: 'By Allah, Yes.' He said: 'I adjure you by Allah, has Allah commanded you to take this charity from our rich and distribute it among our poor?' The Messenger of Allah said. 'By Allah, yes.' The man said: 'I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr."' Yaqub bin Ibrahim contradicted him.

he informed him, ans some men among the elders of his people, that "Abdullah bin Sahl and Muhayysah set out for Khaibar because of some problem that had arisen. Someone came to Muhayysah, and he told him that 'Abdullah bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: "By Allah, you killed him." They said: "By Allah, we did not kill him." Then he went baack to his people and told them about that. Then he and his brother Huwayysah, who was older than him, and 'Abdur-Rahman bin Sahl, came (to the prophet). Muhayysah, who was the one who had been at Khaibar, bnegan to speak, but the Messenger of Allah said: "Let the elder speak first." So Huwayysah spoke, then Muhayysah spoke. The Messenger of Allah said: "Either (the Jews) will pay the Diyah for your companion, or war will be declared on them." The Messenger of Allah sent a letter to that effect (to the Jews) and they wrote back saying: "By Allah, we did not kill him." The Messenger of Allah and 'Abdur-Rahman: "Will you swear an oath establishing your claim to the blood money of your companion?" They said: "No." He said: "Should the Jews swear an oath for you?" They said: "They are not Muslims." So the Messenger of Allah paid it himself, and he sent one hundred she-camels to their abodes. Sahl said: "A red she-camel from among them kicked me."

the Messenger of Allah wrote a letter to the people of Yemen, included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with 'Arm bin Hazm and it was read to the people of Yemen, Its contents were as follows: "From Muhammad the Prophet to Shurahbil bin 'Abd Kulal, Nu'aim bin 'Abd Kulal, Al-Harith bin' Abd Kulal, Qail dhil-Ru'ain, Mu'afir and Hamdan. To precede" - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return, unless the heirs of the victim agree to pardon him. For killing a person, the Diyah is one hundred camels. For the nose, if it is cut off completely, diyah must be paid, for the tongue, diyah must be paid; for the lips, Diyah must be paid; for the testicles, Diyah must be paid; for the ends, Diyah must be paid; for the backbone, Dynamist be paid; for the eyes, Diyah must be paid; for one leg, half the Diyah must be paid; for a blow to the head that reaches the brain, one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body, one-third of the diyah must be paid; for a blow that breaks the bone, fifteen camels must be given; for every digit of the hands or feet, ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone, five camels must be given. A man may be killed in return for (killing) a woman and those who deal in gold must pay one thousand dinars. (Daif)

In the state of the Ignorance (before embracing Islam), I used to think that the people were in error and they were not on anything (which may be called the right path) and worshipped the idols. Meanwhile, I heard of a man in Mecca who was giving news (on the basis of his prophetic knowledge) ; so I sat on my ride and went to him. The Messenger of Allah (may peace be upon him) was at that time hiding as his people had made life hard for him. I adopted a friendly attitude (towards the Meccans and thus managed) to enter Mecca and go to him (the Holy Prophet) and I said to him: Who are you? He said: I am a Prophet (of Allah). I again said: Who is a Prophet? He said: (I am a Prophet in the sense that) I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship (with kindness and affection), to break the Idols, and to proclaim the oneness of Allah (in a manner that) nothing is to be associated with Him. I said: Who is with you in this (in these beliefs and practices)? He said: A free man and a slave. He (the narrator) said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Don't you see the (hard) condition under which I and (my) people are living? You better go back to your people and when you hear that I have been granted victory, you come to me. So I went to my family. I was in my home when the Messenger of Allah (may peace be upon him) came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib (Medina) came. I said (to them): How is that person getting on who has come to Medina? They said: The people are hastening to him, while his people (the polytheists of Mecca) planned to kill him, but they could not do so. I (on hearing it) came to Medina and went to him and said: Messenger of Allah, do you recognise me? He said: Yes, you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah, tell me that which Allah has taught you and which I do not know, tell me about the prayer. He said: Observe the dawn prayer, then stop praying when the sun is rising till it is fully up, for when it rises it comes up between the horns of Satan, and the unbelievers prostrate themselves to it at that time. Then pray, for the prayer ...

Allah's Messenger (S) said: "When one of you prays the two Rak'ah of Fajr then let him lay down on his right (side)."

he asked Aishah about the Witr of the Prophet. She said: "He would perform Witr during all of the night; (either) its beginning, its middle, or its end. So when he died, his Witr ended, during the approachof As-Sahar."

The Messenger of Allah said: "The believer is not afflicted by the prick of a thorn or what is worse (or greater) than that, except that by it Allah raises him in rank and removes sin from him."

"A man sought permission to enter upon the Messenger of Allah while I was with him, so he said: 'What an evil son of his tribe, or brother of his tribe.' Then he admitted him and spoke with him. When he left, I said: 'O Messenger of Allah! You said what you said about him. Then you talked politely with him?' He said: 'O 'Aishah! Indeed among the evilest of people are those whom the people avoid, or who the people leave, fearing his filthy speech.'"

"The maternal uncle inherits from the one who has no heirs."

"We would prepare Nabidh for the Messenger of Allah (saws) in a water-skin which was fastened at the top and it has a small hole. We would prepare Nabidh in it during the morning, and drink it during the evening. And we would prepare Nabidh in it during the evening and drink it during the morning."

He said: There are narrations on this topic from Jabir, Abu Sa'eed, and Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Yunus bin 'Ubaid except through this route. This Hadith has also been reported through routes other than this from 'Aishah.

"'Aishah ordered me to write a Mushaf for her, and she said: 'When you get to this Ayah then tell me: Guard strictly (the five obligatory) prayers, and the middle Salat (2:238). So when I reached it, I told her and she dictated to me: 'Guard strictly (the five obligatory) prayers, and the middle Salat, and Salat Al-'Asr. And stand before Allah with obedience.' She said: 'I heard that from the Messenger of Allah (SAW).'

"I heard the Messenger of Allah say: 'Allah does not accept any prayer without purification, and He does not accept any charity from Ghulul.'"

“Allah is with the judge so long as he is not unjust, but if he rules unjustly, He entrusts him to himself.”

“Carrying out one of the legal punishments prescribed by Allah (SWT) is better than if it were to rain for forty nights in the land of Allah (SWT), Glorified is He.”

“No person is killed wrongfully, but a share of responsibility for his blood will be upon, the first son of Adam, because he was the first one to kill.”

the Prophet (SAW) set the blood money at twelve thousand (Dirham). He said: “This is what Allah says: 'And they could not find any cause to do so except that Allah and his Messenger (SAW) had enriched them of His bounty.'” He said: “By their taking the blood money.”

“I watched the Prophet (saw) for a month, and in the two Rak’ah before Fajr he used to recite: “Say: O you disbelievers!” [Al-Kafirun (109)] and “Say: Allah is One.” [Al- Ikhlas (112)]

“The Messenger of Allah (saw) used to pray two Rak’ah while traveling, and he did not do more than that. And he used to pray Tahajjud at night.” I asked: “Did he pray Witr?” He said: “Yes.”

“Islam began as something strange and will go back to being strange, so glad tidings to the strangers.”

“The poor Muhajirun will enter Paradise before the rich, the equivalent of five hundred years.”

“Allah has revealed to me that you should be humble towards one another and should not wrong one another.”

The Messenger of Allah (saws) said: When any of you goes to relieve himself, he should take with him three stones to cleans himself, for they will be enough for him.

I said: Messenger of Allah, should we not build a house or a building which shades you from the sun? He replied: No, it is a place for the one who reaches there earlier.

The Prophet (saws) used to take a bath on account of sexual defilement, on Friday, for cupping and washing the dead.

The aunt of Umarah ibn Umayr asked Aisha: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah (saws) said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns.

The water from as-Suqya' was considered sweetest by the Prophet (saws). Qutaybah said: it was a well on two days' journey from Medina.

When I parted the hair of the Messenger of Allah (saws) I made a parting from the crow of his head and let his forelock hang between his eyes.

When the Prophet (saws) was informed of anything of a certain man, he would not say: What is the matter with so and so that he says? But he would say: What is the matter with the people that they say such and such?

Boys used to be brought to the Messenger of Allah (saws), and he would invoke blessings on them. Yusuf added: "and soften some dates and rub their palates with them". He did not mention "blessings".

Dates were steeped for the Apostel of Allah (may peace be upon him) in skin which was tied up at the top and had a mouth. What was steeped in the morning he would drink in the evening and what was steeped in the evening he would drink in the morning.

A man got up (for prayer) at night, he read the Qur'an and raised his voice in reading. When the morning came, the Messenger of Allah (saws) said: May Allah have mercy on so-and-so! Last night he reminded me a number of verses which I was about to forget.

Abu Salamah said “I asked A’ishah about the dower given by the Apostle of Allaah(saws). She said “It was twelve Uqiyahs and a nashsh”. I asked “What is nashsh?” She said it is half an uqiyah.

The Messenger of Allah (saws) mentioned about Safiyyah, daughter of Huyayy. He was told that she had menstruated. The Messenger of Allah (saws) said: She may probably detain us. They (the people) said: She has performed the obligatory circumambulation (Tawaf al-Ziyarah). He said: If so, there is no need (of staying any longer).

I would eat flesh from a bone when I was menstruating, then hand it over to the Prophet(may peace be upon him) and he would put his mouth where I had put my mouth: I would drink, then hand it over to him, and he would put his mouth( at the place) where I drank.

When one of you dozes in prayer he should sleep till his sleep is gone, for when one of you prays while he is dozing, perhaps he might curse himself if he begs pardon of Allah.

"I used to be asleep while my legs would be in the front of the Messenger of Allah (saws) while he was praying during the night. When he wanted to prostrate, he would prod my feet, so I would pull them up, and he would prostrate.