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Riyad as-Salihin 1388
Abud-Darda (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who follows a path in quest of knowledge, Allah will make the path of Jannah easy to him. The angels lower their wings over the seeker of knowledge, being pleased with what he does. The inhabitants of the heavens and the earth and even the fish in the depth of the oceans seek forgiveness for him. The superiority of the learned man over the devout worshipper is like that of the full moon to the rest of the stars (i.e., in brightness). The learned are the heirs of the Prophets who bequeath neither dinar nor dirham but only that of knowledge; and he who acquires it, has in fact acquired an abundant portion."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن أبي الدرداء رضي الله عنه قال سمعت رسول الله صلى الله عليه وسلم يقول:
"من سلك طريقًا يبتغي فيه علمًا سهل الله له طريقًا إلى الجنة، وإن الملائكة لتضع أجنحتها لطالب العلم رضا بما صنع، وإن العالم ليستغفر له من في السماوات والأرض حتى الحيتان في الماء، وفضل العالم على العابد كفضل القمر على سائر الكواكب، وإن العلماء ورثة الأنبياء وإن الأنبياء لم يورثوا دينارًا ولا درهما وإنما ورثوا العلم. فمن أخذه أخذ بحظ وافر" ((رواه أبو داود والترمذي)).
| Reference | : Riyad as-Salihin 1388 |
| In-book reference | : Book 12, Hadith 13 |
Riyad as-Salihin 1711
Ibn 'Umar (May Allah be pleased with them) said:
I heard a man saying: "No, by the Ka'bah." I admonished him: "Do not swear by any thing besides Allah, for I heard the Messenger of Allah (PBUH) saying, 'He who swears by anyone or anything other than Allah, has indeed committed an act of Kufr or Shirk'."
[At- Tirmidhi].
[Some 'Ulama' are of the opinion that the words of the Prophet (PBUH) that "He who swears by anyone or anything other than Allah has indeed committed an act of Kufr or Shirk," are in the nature of extreme admonition. And in fact, it is not Shirk. The same applies to the saying of the Prophet (PBUH), who said, "showing off is Shirk."]
[At- Tirmidhi].
[Some 'Ulama' are of the opinion that the words of the Prophet (PBUH) that "He who swears by anyone or anything other than Allah has indeed committed an act of Kufr or Shirk," are in the nature of extreme admonition. And in fact, it is not Shirk. The same applies to the saying of the Prophet (PBUH), who said, "showing off is Shirk."]
وعن ابن عمر رضي الله عنهما أنه سمع رجلا يقول: لا والكعبة، قال ابن عمر: لا تحلف بغير الله، فإني سمعت رسول الله صلى الله عليه وسلم يقول: "من حلف بغير الله، فقد كفر أو أشرك".(( رواه الترمذي وقال حديث حسن)) وفسر بعض العلماء قوله: "كفر أو أشرك" على التغليظ، كما روي أن النبي صلى الله عليه وسلم قال: "الرياء شرك".
| Reference | : Riyad as-Salihin 1711 |
| In-book reference | : Book 17, Hadith 201 |
Riyad as-Salihin 406
Abu Dharr (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "I see what you do not see and I hear what you do not hear; heaven has squeaked, and it has right to do so. By Him, in Whose Hand my soul is, there is not a space of four fingers in which there is not an angel who is prostrating his forehead before Allah, the Exalted. By Allah, if you knew what I know, you would laugh little, weep much, and you would not enjoy women in beds, but would go out to the open space beseeching Allah".
[At- Tirmidhi, who classified it as Hadith Hasan].
[At- Tirmidhi, who classified it as Hadith Hasan].
وعن أبي ذر رضي الله عنه ، قال: قال رسول الله ،صلى الله عليه وسلم
"إنى أرى ما لا ترون؛ أطت السماء وحق لها أن تئط، ما فيها موضع أربع أصابع إلا وملك واضع جبهته ساجداً لله تعالى، والله لو تعلمون ما أعلم، لضحكتم قليلاً، ولبكيتم كثيراً، وما تلذذتم بالنساء على الفرش، ولخرجتم إلى الصعدات تجأورن إلى الله تعالى" ((رواه الترمذي وقال: حديث حسن)).
و أطت بفتح الهمزة وتشديد الطاء
و تئط بفتح التاء وبعدها همزة مكسورة، والأطيط: صوت الرحل والقتب وشبههما، ومعناه: أن كثرة من في السماء من الملائكة العابدين قد أثقلتها حتى أطت.
و أطت بفتح الهمزة وتشديد الطاء
و تئط بفتح التاء وبعدها همزة مكسورة، والأطيط: صوت الرحل والقتب وشبههما، ومعناه: أن كثرة من في السماء من الملائكة العابدين قد أثقلتها حتى أطت.
| Reference | : Riyad as-Salihin 406 |
| In-book reference | : Introduction, Hadith 406 |
Mishkat al-Masabih 5823
Kharija b. Zaid b. Thabit told that some people visited Zaid b. Thabit and asked him to tell them some stories about God's messenger. He replied:
I was his neighbour, and when the inspiration descended on him, he sent for me and I went to him and wrote it down for him. When we talked about this world, he did so along with us, when we talked about the next world, he did so along with us, and when we talked about food, he did so along with us. All this I tell you about God's messenger.
Tirmidhi transmitted it.
وَعَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ قَالَ: دَخَلَ نَفَرٌ عَلَى زَيْدِ بْنِ ثَابِتٍ فَقَالُوا لَهُ: حَدِّثْنَا أَحَادِيثَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: كُنْتُ جَارَهُ فَكَانَ إِذَا نزل الْوَحْيُ بَعَثَ إِلَيَّ فَكَتَبْتُهُ لَهُ فَكَانَ إِذَا ذَكَرْنَا الدُّنْيَا ذَكَرَهَا مَعَنَا وَإِذَا ذَكَرْنَا الْآخِرَةَ ذَكَرَهَا مَعَنَا وَإِذَا ذَكَرْنَا الطَّعَامَ ذَكَرَهُ مَعَنَا فَكُلُّ هَذَا أُحَدِّثُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5823 |
| In-book reference | : Book 29, Hadith 83 |
He said:
God's messenger came upon me when I had a complaint and was saying, "O God, if my appointed time has come grant me rest, if it is to be delayed grant me abundant means of subsistence, but if this is a testing grant me endurance." God's messenger asked him how he had expressed himself, and when he repeated to him what he had said, he gave him a kick and said, "O God, heal him," or, "cure him. The transmitter was doubtful about the exact words. He said that he did not afterwards complain of his pain.
Tirmidhi transmitted it, saying this is a hasan sahih tradition.
وَعَنْهُ
قَالَ: كُنْتُ شَاكِيًا فَمَرَّ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَقُولُ: اللَّهُمَّ إِنْ كَانَ أَجَلِي قَدْ حَضَرَ فَأَرِحْنِي وَإِن كَانَ متأخِّراً فارفَعْني وَإِنْ كَانَ بَلَاءً فَصَبِّرْنِي. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ قُلْتَ؟» فَأَعَادَ عَلَيْهِ مَا قَالَ فَضَرَبَهُ بِرِجْلِهِ وَقَالَ: «اللَّهُمَّ عَافِهِ - أَوِ اشْفِهِ -» شَكَّ الرَّاوِي قَالَ: فَمَا اشْتَكَيْتُ وَجَعِي بَعْدُ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| ضَعِيف (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 123 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6107 |
Usama b. Zaid said:
I went to the Prophet one night about something I required and he came out with something (I did not know what) under his cloak. When I had finished telling him my business, I asked him what he had under his cloak, and when he opened it, I saw al-Hasan and al-Husain on his hips. He then said, "These are my sons and my daughter's sons. 0 God, I love them, so I beseech Thee to love them and those who love them."
Tirmidhi transmitted it.
وَعَن
أسامةَ بنِ زيدٍ قَالَ: طَرَقْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ فِي بَعْضِ الْحَاجَةِ فَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُشْتَمِلٌ عَلَى شَيْء وَلَا أَدْرِي مَا هُوَ فَلَمَّا فَرَغْتُ مِنْ حَاجَتِي قُلْتُ: مَا هَذَا الَّذِي أَنْتَ مُشْتَمِلٌ عَلَيْهِ؟ فَكَشَفَهُ فَإِذَا الْحَسَنُ وَالْحُسَيْنُ عَلَى وَرِكَيْهِ. فَقَالَ: «هَذَانِ ابْنَايَ وَابْنَا ابْنَتِي اللَّهُمَّ إِنِّي أُحِبُّهُمَا فأحبهما وَأحب من يحبهما» رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 180 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6165 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5660
Ibn `Abbas quoted, "The heart did not belie what it saw[1]," And he has seen Him at another descent[2]," saying that he saw Him twice in his heart.
Quran; 53:11
Quran; 53:13
Muslim transmitted it.
In Tirmidhi's version he said Muhammad saw his Lord. `Ikrima said he asked whether God does not say, "The eyes do not perceive Him but He perceives the eyes[*]," and he replied, "Out upon you! That is when He shines forth with His own essential light; but he has seen his Lord twice."
*Quran; 6:103
Tirmidhi.
وَعَن ابْن عَبَّاس: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى. . . . وَلَقَدْ رَآهُ نزلة أُخْرَى)
قَالَ: رَآهُ بِفُؤَادِهِ مَرَّتَيْنِ. رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَة لِلتِّرْمِذِي قَالَ: رَأَى مُحَمَّدٌ رَبَّهُ. قَالَ عِكْرِمَةُ قُلْتُ: أَلَيْسَ اللَّهُ يَقُولُ:
(لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يدْرك الْأَبْصَار)
؟ قَالَ: وَيحك إِذَا تَجَلَّى بِنُورِهِ الَّذِي هُوَ نُورُهُ وَقَدْ رأى ربه مرَّتَيْنِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5660 |
| In-book reference | : Book 28, Hadith 131 |
Mishkat al-Masabih 1343
Ibn ‘Umar said, “When travelling I prayed along with the Prophet two rak'as at the noon prayer and two after it.” In a version he said, “I prayed with the Prophet both when resident and when travelling. When resident I prayed along with him four rak'as at the noon prayer and two after it, and when travelling two at it and two after it; two rak'as at the afternoon prayer after which he prayed no more; and both when resident and travelling alike three rak'as at the sunset prayer, in which he never prayed less whether resident or travelling, this being the witr of the daytime. After it he prayed two rak'as.”
Tirmidhi transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ فِي السَّفَرِ رَكْعَتَيْنِ وَبَعْدَهَا رَكْعَتَيْنِ وَفِي رِوَايَةٍ قَالَ: صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَضَرِ وَالسَّفَرِ فَصَلَّيْتُ مَعَهُ فِي الْحَضَرِ الظُّهْرَ أَرْبَعًا وَبَعْدَهَا رَكْعَتَيْنِ وَصَلَّيْتُ مَعَهُ فِي السَّفَرِ الظُّهْرَ رَكْعَتَيْنِ وَبَعْدَهَا رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ وَلَمْ يُصَلِّ بَعْدَهَا شَيْئًا وَالْمَغْرِبُ فِي الْحَضَرِ وَالسَّفَرِ سَوَاءٌ ثَلَاثُ رَكَعَاتٍ وَلَا يَنْقُصُ فِي حَضَرٍ وَلَا سَفَرٍ وَهِيَ وِتْرُ النَّهَارِ وَبَعْدَهَا رَكْعَتَيْنِ. رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1343 |
| In-book reference | : Book 4, Hadith 750 |
Mishkat al-Masabih 1829
Abu Rafi' said God’s messenger sent a man of the B. Makhzum to collect sadaqa and he asked him to accompany him so that he might get some of it; but he refused to do so till he went to God's messenger and asked him. He went to the Prophet and asked him, and he said,
“The sadaqa is not lawful for us, and the clients of a people are treated as being of their number.” *
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
* Abu Rafi’ had been a slave of the Prophet by whom he was set free. The point of the tradition is that the rules which apply to any people apply to their freedmen as well, and so Abu Rafi' was not entitled to receive sadaqa.
عَنْ أَبِي رَافِعٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ رَجُلًا مِنْ بَنِي مَخْزُومٍ عَلَى الصَّدَقَةِ فَقَالَ لِأَبِي رَافِعٍ: اصْحَبْنِي كَيْمَا تُصِيبُ مِنْهَا. فَقَالَ: لَا حَتَّى أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْأَلَهُ. فَانْطَلَقَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ فَقَالَ: «إِنَّ الصَّدَقَةَ لَا تَحِلُّ لَنَا وَإِنَّ مَوَالِيَ الْقَوْمِ مِنْ أَنْفُسِهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1829 |
| In-book reference | : Book 6, Hadith 58 |
Mishkat al-Masabih 74
Ibn Mas'ud reported God’s messenger as saying, "The devil draws near to man, and so does the angel. The devil’s approach consists of promise of what is evil, and denial of what is true, whereas the angel’s approach consists of promise of what is good and confirmation of what is true. When anyone experiences the latter, let him know that it comes from God and let him praise God; but if he experiences the other, let him seek refuge in God from the accursed devil.” Then he recited, "The devil promises you poverty and urges you to iniquity.” 1
Tirmidhi transmitted it, and said this is a gharib tradition.
1 Quran. ii, 268.
وَعَن بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ لِلشَّيْطَانَ لَمَّةً بِابْنِ آدَمَ وَلِلْمَلَكِ لَمَّةً فَأَمَّا لَمَّةُ الشَّيْطَانَ فَإِيعَادٌ بِالشَّرِّ وَتَكْذِيبٌ بِالْحَقِّ وَأَمَّا لَمَّةُ الْمَلَكِ فَإِيعَادٌ بِالْخَيْرِ وَتَصْدِيقٌ بِالْحَقِّ فَمَنْ وَجَدَ ذَلِكَ فَلْيَعْلَمْ أَنَّهُ من الله فليحمد اللَّهَ وَمَنْ وَجَدَ الْأُخْرَى فَلْيَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ثُمَّ قَرَأَ (الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ ويأمركم بالفحشاء)
الْآيَة)
أخرجه التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث حسن غَرِيب
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 74 |
| In-book reference | : Book 1, Hadith 68 |
Mishkat al-Masabih 3830
Abu Huraira told that when one of God’s Messenger’s companion came upon a mountain path containing a small spring of fresh water and was delighted by it, he expressed a desire to withdraw from the people and stay in that path. He mentioned that to God’s Messenger, and he replied, “Do not do it, for when any of you remains in God’s path it is more excellent than prayer in his house during seventy years. Do you not want* God to forgive you and bring you into paradise? Fight* in God's path. He who fights in God's path as long as the time between two milkings of a she-camel will be assured of paradise."
*These verbs are in plural.
Tirmidhi transmitted it.
وَعَن أبي هريرةَ قَالَ: مَرَّ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشِعْبٍ فِيهِ عُيَيْنَةٌ مِنْ مَاءٍ عَذْبَةٌ فَأَعْجَبَتْهُ فَقَالَ: لَوِ اعْتَزَلْتُ النَّاسَ فَأَقَمْتُ فِي هَذَا الشِّعْبِ فَذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا تَفْعَلْ فَإِنَّ مَقَامَ أَحَدِكُمْ فِي سَبِيلِ الله أفضل من صلَاته سَبْعِينَ عَامًا أَلَا تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ وَيُدْخِلَكُمُ الْجَنَّةَ؟ اغْزُوا فِي سَبِيلِ اللَّهِ مَنْ قَاتَلَ فِي سَبِيلِ اللَّهِ فَوَاقَ نَاقَةٍ وَجَبت لَهُ الْجنَّة» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3830 |
| In-book reference | : Book 19, Hadith 42 |
Mishkat al-Masabih 3923
Ibn ‘Abbas told that the Prophet sent ‘Abdallah b. Rawaha with a detachment and that happened to be on a Friday. His companions set off in the morning, but he decided to stay behind and catch up on them after saying the prayer along with God’s Messenger. When he did so he saw him and asked him what had prevented him from going out in the morning with his companions. He replied, “I wanted to pray along with you and then catch up with them,” whereupon he said, “If you were to contribute all the earth contains you would not attain to the excellence of their going out in the morning.”
Tirmidhi transmitted it.
وَعَن ابْن عَبَّاس قَالَ: بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ فِي سَرِيَّةٍ فَوَافَقَ ذَلِكَ يَوْمَ الْجُمُعَةِ فَغَدَا أَصْحَابُهُ وَقَالَ: أَتَخَلَّفُ وأُصلّي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَلْحَقُهُمْ فَلَمَّا صَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَآهُ فَقَالَ: «مَا مَنَعَكَ أَنْ تَغْدُوَ مَعَ أَصْحَابِكَ؟» فَقَالَ: أَرَدْتُ أَنْ أُصَلِّيَ مَعَكَ ثُمَّ أَلْحَقُهُمْ فَقَالَ: «لَوْ أَنْفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَا أدركْتَ فضلَ غدْوَتهمْ» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3923 |
| In-book reference | : Book 19, Hadith 135 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5645
Salim quoted his father (Abdullah bin Umar) who reported God's messenger as saying. 'The breadth of the gate by which my people will enter paradise will be a three years[*] journey for a fine rider, yet they will be so crushed that they will almost lose their shoulders."
*The noun le not specified in the text. From the form of the numeral, it might be either nights or years. Mirqat 5, 207. expresses a preference for years, as that conveys better the idea of huge extent.
Tirmidhi transmitted it, saying that this is a weak tradition, and that when he asked Muhammad b. Ismail about this tradition he did not know it, adding that Yakhlud b.Abu Bakr transmitted dis acknowledged traditions.
وَعَن سَالم عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَابُ أُمَّتِي الَّذِينَ يَدْخُلُونَ مِنْهُ الْجَنَّةَ عَرْضُهُ مَسِيرَةُ الرَّاكِبِ الْمُجَوِّدِ ثَلَاثًا ثُمَّ إِنَّهُمْ لَيُضْغَطُونَ عَلَيْهِ حَتَّى تَكَادُ مَنَاكِبُهُمْ تَزُولُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ ضَعِيفٌ وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ وَقَالَ: خَالِد بن أبي بكر يروي الْمَنَاكِير
| Reference | : Mishkat al-Masabih 5645 |
| In-book reference | : Book 28, Hadith 117 |
Mishkat al-Masabih 3617, 3618, 3619
Jabir reported the Prophet as saying, “Beat anyone who drinks wine, and if he does it a fourth time kill him.” He said that after that a man who had drunk wine four times was brought to the Prophet and he beat him, but did not kill him.
Tirmidhi transmitted it, and Abu Dawud transmitted it on the authority of Qablsa b. Dhu’aib. Another version by both of them and by Nasa’i, Ibn Majah and Darimi on the authority of some of the companions of God’s Messenger, including Ibn ‘Umar, Mu'awiya, Abu Huraira and ash-Sharid, stops at “kill him.”*
* This means that they gave only the Prophet’s words, and did not say anything about the man who was not killed.
عَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ» قَالَ: ثُمَّ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ بِرَجُلٍ قَدْ شَرِبَ فِي الرَّابِعَةِ فَضَرَبَهُ وَلَمْ يقْتله. رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ أَبُو دَاوُد عَن قبيصَة بن دؤيب
وَفِي أُخْرَى لَهُمَا وَلِلنَّسَائِيِّ وَابْنِ مَاجَهْ وَالدَّارِمِيِّ عَنْ نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمُ ابْنُ عُمَرَ وَمُعَاوِيَةُ وَأَبُو هُرَيْرَة والشريد إِلَى قَوْله: «فَاقْتُلُوهُ»
| Reference | : Mishkat al-Masabih 3617, 3618, 3619 |
| In-book reference | : Book 17, Hadith 56 |
Mishkat al-Masabih 2496
Abud Darda’ reported God's messenger as saying that part of David's supplication was that he would say, “O God, I ask Thee for Thy love, 2 the love of those who love Thee, and deeds which will cause me to attain to Thy love. O God, make Thy love dearer to me than myself, my property, my family, and than cold water." He said that when God’s messenger mentioned David and talked about him, he would say that he was most devoted of men to worship.
2. cf. page 530, n. 1.
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِنْ دُعَاءِ دَاوُدَ يَقُولُ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَالْعَمَلَ الَّذِي يُبَلِّغُنِي حُبَّكَ اللَّهُمَّ اجْعَلْ حُبَّكَ أَحَبَّ إِلَيَّ مِنْ نَفْسِي وَمَالِي وَأَهْلِي وَمِنَ الْمَاءِ الْبَارِدِ» . قَالَ: وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا ذَكَرَ دَاوُدَ يُحَدِّثُ عَنْهُ يَقُولُ: «كَانَ أَعْبَدَ الْبَشَرِ» رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2496 |
| In-book reference | : Book 9, Hadith 264 |
Mishkat al-Masabih 320, 321, 322
Talq b. ‘Ali said that God’s messenger was asked about a man touching his penis after performing ablution, and replied, “What is it but a part of him?”
Abu Dawud, Tirmidhi and Nasa’i transmitted it, and Ibn Majah transmitted something similar. The shaikh and imam
Muhyi as-Sunna said that this is abrogated because Abu Huraira accepted Islam after Talq came, and Abu Huraira has transmitted from God’s messenger the saying, “If anyone touches his penis with his hand, nothing coming between them, he must perform ablution.”
Shafi‘i and Daraqutni transmitted it, and Nasa’i transmitted it from Busra, but did not include “nothing between them.”
وَعَن طلق بن عَليّ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ مَسِّ الرَّجُلِ ذَكَرَهُ بَعْدَمَا يَتَوَضَّأُ. قَالَ: «وَهَلْ هُوَ إِلَّا بَضْعَةٌ مِنْهُ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَرَوَى ابْنُ مَاجَهْ نَحوه قَالَ الشَّيْخُ الْإِمَامُ مُحْيِي السُّنَّةِ رَحِمَهُ اللَّهُ: هَذَا مَنْسُوخٌ لِأَنَّ أَبَا هُرَيْرَةَ أَسْلَمَ بَعْدَ قدوم طلق
وَقد روى أَبُو هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ الله صلى الله عَلَيْهِ وَسلم: عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَفْضَى أَحَدُكُمْ بِيَدِهِ إِلَى ذَكَرِهِ لَيْسَ بَيْنَهُ وَبَيْنَهَا شَيْءٌ فَلْيَتَوَضَّأْ» . رَوَاهُ الشَّافِعِيُّ والدراقطني
وَرَوَاهُ النَّسَائِيُّ عَنْ بُسْرَةَ إِلَّا أَنَّهُ لَمْ يذكر: «لَيْسَ بَينه بَينهَا شَيْء»
| صَحِيح, ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 320, 321, 322 |
| In-book reference | : Book 3, Hadith 36 |
Mishkat al-Masabih 1706
He told that the Prophet entered a grave during the night, and when a lamp was lit for him he faced the qibla and said, “God have mercy on you if you were devoted to supplication with tears (The Arabic is awwah which cannot easily be translated by one word. It is variously explained as meaning one much given to sighing through fear of God, one much given to supplication from love of God, one much given to weeping from fefir, or one much given to prayer asking for God’s mercy. Cf. Mirqat, ii, 376) and to the recitation of the Qur’an.”
Tirmidhi transmitted it, but in Sharh as- sunna its isnad is said to be weak.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ قَبْرًا لَيْلًا فَأُسْرِجَ لَهُ بسراج فَأخذ مِنْ قِبَلِ الْقِبْلَةِ وَقَالَ: «رَحِمَكَ اللَّهُ إِنْ كُنْتَ لَأَوَّاهًا تَلَّاءً لِلْقُرْآنِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ فِي شرح السّنة: إِسْنَاده ضَعِيف
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1706 |
| In-book reference | : Book 5, Hadith 178 |
Mishkat al-Masabih 930
Fadala b. ‘Ubaid said-that while God’s Messenger was sitting, a man entered and prayed aying, “O God, forgive me and show mercy to me.” God’s Messenger said, “You who are praying are in a hurry. When you pray and come to the point when you sit, you should worthily extol God’s praises, invoke blessing on me, and then make your supplication.” He said that afterwards another man prayed, extolling God’s praises and invoking a blessing on the Prophet, and the Prophet said to him, “You who are praying, if you make supplication you will receive an answer.”
Tirmidhi transmitted it, and Abu Dawud and Nasa’i transmitted something similar.
وَعَن فضَالة بن عُبَيْدٍ قَالَ: بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاعِدٌ إِذْ دَخَلَ رَجُلٌ فَصَلَّى فَقَالَ: اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَجِلْتَ أَيُّهَا الْمُصَلِّي إِذَا صَلَّيْتَ فَقَعَدْتَ فَاحْمَدِ اللَّهَ بِمَا هُوَ أَهْلُهُ وَصَلِّ عَلَيَّ ثُمَّ ادْعُهُ» . قَالَ: ثُمَّ صَلَّى رَجُلٌ آخَرُ بَعْدَ ذَلِكَ فَحَمِدَ اللَّهَ وَصَلَّى عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّهَا الْمُصَلِّي ادْعُ تُجَبْ» . رَوَاهُ التِّرْمِذِيُّ وَرَوَى أَبُو دَاوُدَ وَالنَّسَائِيّ نَحوه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 930 |
| In-book reference | : Book 4, Hadith 353 |
Mishkat al-Masabih 992
Rifa'a b. Rafi‘ said :
I prayed behind God's Messenger, and on sneezing I said, “Praise be to God, great, good, blessed and abounding in good, as our Lord wishes and is pleased with.” When God's Messenger finished his prayer he moved away and asked, “Who was it who spoke during the prayer?” but no one replied. He asked a second time, but no one replied. He asked a third time, and Rifa'a said, “I did, Messenger of God.” Thereupon the Prophet said, “By Him in whose hand my soul is, over thirty angels raced to it to see which of them would ascend with it.”
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَن رِفَاعَة بن رَافع قَالَ: صليت خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَطَسْتُ فَقلت الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى فَلَمَّا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ فَقَالَ: «مَنِ الْمُتَكَلِّمُ فِي الصَّلَاةِ؟» فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّانِيَةَ فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّالِثَةَ فَقَالَ رِفَاعَةُ: أَنَا يَا رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعَةٌ وَثَلَاثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 992 |
| In-book reference | : Book 4, Hadith 412 |
Mishkat al-Masabih 1044
Muhammad b. Ibrahim on the authority of Qais b. ‘Amr told how when the prophet saw a man praying two rak'as after the Morning Prayer he said, “At the Morning Prayer pray two rak'as." The man replied I had not prayed the two rak'as which precede them, so I prayed themjust now,” and God’s Messenger said nothing.
Abu Dawud transmitted it. Tirmidhi transmitted something similar, saying, “The isnad of this tradition is not connected, because Muhammad b. Ibrahim did not hear from Qais b. ‘Amr.” There is something similar in Sharh as-sunna and in some texts of al-Masabih from Qais b. Qahd.
عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ قَيْسِ بْنِ عَمْرو قَالَ: رَأَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يُصَلِّي بَعْدَ صَلَاةِ الصُّبْحِ رَكْعَتَيْنِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَلَاة الصُّبْحِ رَكْعَتَيْنِ رَكْعَتَيْنِ»
فَقَالَ الرَّجُلُ: إِنِّي لَمْ أَكُنْ صَلَّيْتُ الرَّكْعَتَيْنِ اللَّتَيْنِ قَبْلَهُمَا فَصَلَّيْتُهُمَا الْآنَ. فَسَكَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ أَبُو دَاوُدَ وَرَوَى التِّرْمِذِيُّ نَحْوَهُ وَقَالَ: إِسْنَادُ هَذَا الْحَدِيثِ لَيْسَ بِمُتَّصِلٍ لِأَنَّ مُحَمَّدَ بن إِبْرَاهِيم يسمع لَمْ يَسْمَعْ مِنْ قَيْسِ بْنِ عَمْرٍو. وَفِي شَرْحِ السُّنَّةِ وَنُسَخِ الْمَصَابِيحِ عَنْ قَيْسِ بْنِ قهد نَحوه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1044 |
| In-book reference | : Book 4, Hadith 462 |
Mishkat al-Masabih 1120
Abu ‘Atiya al-'Uqaili said:
Malik b. al-Huwairith used to come to our place of prayer and tell us traditions, and one day when the time for prayer came we told him to go forward and lead the prayer, but he said to us: Put one of your own men forward to lead you in prayer, and I shall tell you why I am unwilling to do so. I heard God’s Messenger say, "If anyone visits people he must not act as their imam, but one of their men must do so.”
Abu Dawud, Tirmidhi and Nasa’i transmitted it, but Nasa’i gave only the Prophet's words.
وَعَنْ أَبِي عَطِيَّةَ الْعُقَيْلِيِّ قَالَ: كَانَ مَالِكُ بن الْحُوَيْرِث يَأْتِينَا إِلَى مُصَلَّانَا يَتَحَدَّثُ فَحَضَرَتِ الصَّلَاةُ يَوْمًا قَالَ أَبُو عَطِيَّةَ: فَقُلْنَا لَهُ: تَقَدَّمَ فَصْلُهُ. قَالَ لَنَا قَدِّمُوا رَجُلًا مِنْكُمْ يُصَلِّي بِكُمْ وَسَأُحَدِّثُكُمْ لِمَ لَا أُصَلِّي بِكُمْ؟ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ زار قوما فَلَا يؤمهم وليؤمهم رجل مِنْهُم» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ إِلَّا أَنَّهُ اقْتَصَرَ عَلَى لَفْظِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1120 |
| In-book reference | : Book 4, Hadith 537 |
Mishkat al-Masabih 2778
Muhayyisa said he asked permission of God's Messenger regarding the hire of the cupper, but he forbade him. He kept on asking his permission, and at last he said, "Feed your watering-camel with it and feed your slaves with it."*
Malik, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
* Ibn Abd al-Barr (Isti'ab, p. 286) says Muhayyisa had a slave called Nafi' Abu Taiba who was a cupper. On p. 654 he says the name of Abu Taiba was Dinar, or Nafi', or Maisara, but God knows best. In this tradition Muhayyisa is told that he may not apply to his private use anything earned by his slave for cupping.
وَعَن محيصة أَنَّهُ اسْتَأْذَنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُجْرَةِ الْحَجَّامِ فَنَهَاهُ فَلَمْ يَزَلْ يَسْتَأْذِنُهُ حَتَّى قَالَ: «اعْلِفْهُ نَاضِحَكَ وَأَطْعِمْهُ رَقِيقَكَ» . رَوَاهُ مَالِكٌ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2778 |
| In-book reference | : Book 11, Hadith 20 |
Mishkat al-Masabih 3000
Abyad b. Hammal al-Ma’ribi said that he came to God’s Messenger and asked him to assign him the salt which was in Ma’rib*, which he did. When he turned away a man said, “Messenger of God, you have assigned him the perennial spring water,” so he took it back from him. He asked for the land which had arak trees (Thorny trees on which camels feed) growing in it, and he said he could have such as was beyond the region to which camels went.
Tirmidhi, Ibn Majah and Darimi transmitted it.
* This town was the capital of the Sabæans in the Yemen, famous for its dam.
وَعَن أَبْيَضَ بْنِ حَمَّالِ الْمَأْرِبِيِّ: أَنَّهُ وَفَدَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْتَقْطَعَهُ الْمِلْحَ الَّذِي بِمَأْرِبَ فَأَقْطَعُهُ إِيَّاهُ فَلَمَّا وَلَّى قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ إِنَّمَا أَقْطَعْتَ لَهُ الْمَاءَ الْعِدَّ قَالَ: فَرَجَّعَهُ مِنْهُ قَالَ: وَسَأَلَهُ مَاذَا يحمى من الْأَرَاك؟ قَالَ: «مَا لَمْ تَنَلْهُ أَخْفَافُ الْإِبِلِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3000 |
| In-book reference | : Book 11, Hadith 234 |
Mishkat al-Masabih 3026
Anas said that when God’s Messenger came to Medina the Emigrants came to him and said, “Messenger of God, we have never seen people more liberal out of abundance or better in giving help when they have little than a people among whom we have settled. They have removed our trouble and shared with us their pleasant things so that we are afraid they will get the whole reward." He replied, ‘No, as long as you make supplication to God for them and express commendation of them*.”
* They have no reason to fear that the Ansar will get all the reward from God so long as due expression of thanks is made.
Tirmidhi transmitted it saying that it is sahih.
وَعَنْ أَنَسٍ قَالَ: لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ أَتَاهُ الْمُهَاجِرُونَ فَقَالُوا: يَا رَسُولَ اللَّهِ مَا رَأَيْنَا قَوْمًا أَبْذَلَ مِنْ كَثِيرٍ وَلَا أَحْسَنَ مُوَاسَاةً مِنْ قَلِيلٍ مِنْ قَوْمٍ نَزَلْنَا بَيْنَ أَظْهُرِهِمْ: لَقَدْ كَفَوْنَا المؤونة وَأَشْرَكُونَا فِي الْمَهْنَأِ حَتَّى لَقَدْ خِفْنَا أَنْ يَذْهَبُوا بِالْأَجْرِ كُلِّهِ فَقَالَ: «لَا مَا دَعَوْتُمُ اللَّهَ لَهُمْ وَأَثْنَيْتُمْ عَلَيْهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَصَحَّحَهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3026 |
| In-book reference | : Book 11, Hadith 260 |
Mishkat al-Masabih 3057
‘Ali said:
You recite this verse, “After a legacy you bequeathe or a debt (Al-Qur’an 4:12),’’ but God’s Messenger decided that a debt should be discharged before a legacy and that the sons of the same mother inherit from one another, but not the sons of one father by different mothers. A man inherits from his brother who has the same father and mother, but not from his brother who has the same father but a different mother.
Tirmidhi and Ibn Majah transmitted it. In a version by Darimi he said, “Brothers who have the same mother inherit from one another but not sons of the same father but of different mothers, etc."
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّكُمْ تقرؤون هَذِهِ الْآيَةَ: (مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَو دين)
وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالدّينِ قبل الْوَصِيَّةِ وَأَنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ الرَّجُلُ يَرِثُ أَخَاهُ لِأَبِيهِ وَأُمِّهِ دُونَ أَخِيهِ لِأَبِيهِ ". رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَفِي رِوَايَةِ الدَّارِمِيِّ: قَالَ: «الْإِخْوَةُ مِنَ الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ. . .» إِلَى آخِره
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3057 |
| In-book reference | : Book 12, Hadith 16 |
Mishkat al-Masabih 3072
Sa’d b. Abu Waqqas said:
God’s Messenger visited me when I was ill and asked whether I had made my will. I replied that I had. He asked how much I had willed and when I told him I had willed all my property away to be devoted to God’s path he asked how much I had left my children. I replied that they were rich and prosperous, whereupon he told me to will away a tenth ; but I kept on telling him it was too little till he finally said, “Will away a third, but a third is a lot.”
Tirmidhi transmitted it.
عَن سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: عَادَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَرِيضٌ فَقَالَ: «أَوْصَيْتَ؟» قُلْتُ: نَعَمْ قَالَ: «بِكَمْ؟» قُلْتُ: بِمَالِي كُلِّهِ فِي سَبِيلِ اللَّهِ. قَالَ: «فَمَا تَرَكْتَ لِوَلَدِكَ؟» قُلْتُ: هُمْ أَغْنِيَاءُ بِخَيْرٍ. فَقَالَ: «أوص بالعشر» فَمَا زَالَت أُنَاقِصُهُ حَتَّى قَالَ: «أَوْصِ بِالثُّلُثِ وَالثُّلُثُ كَثِيرٌ» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3072 |
| In-book reference | : Book 12, Hadith 31 |
Mishkat al-Masabih 2880
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “When two people who are arranging a business transaction disagree the decision rests with the seller, but the buyer has the right to choose whether he will confirm this*.”
Tirmidhi transmitted it.
In the version of Ibn Majah and Darimi he said, “When two people who are arranging a business transaction disagree, the commodity being present and is neither being able to prove his case, the decision rests with the seller, or they may both reject the transaction.”
* The seller swears an oath to the effect that he is right. The buyer may either agree or swear in an oath that he is right. In the latter instance the qadi cancels the deal.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اخْتَلَفَ الْبَيِّعَانِ فَالْقَوْلُ قَوْلُ الْبَائِعِ وَالْمُبْتَاعُ بِالْخِيَارِ» . رَوَاهُ التِّرْمِذِيُّ وَفِي رِوَايَةِ ابْنِ مَاجَهْ وَالدَّارِمِيِّ قَالَ: «الْبَيِّعَانِ إِذَا اخْتَلَفَا وَالْمَبِيعُ قَائِمٌ بِعَيْنِهِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَالْقَوْلُ مَا قَالَ الْبَائِعُ أَو يترادان البيع»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2880 |
| In-book reference | : Book 11, Hadith 118 |
Abu ad-Darda (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Allah hates the profligate and the obscene.” Related by At-Tirmidhi who graded it to be Sahih.
وَعَنْ أَبِي اَلدَّرْدَاءِ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ اَللَّهَ يُبْغِضُ اَلْفَاحِشَ اَلْبَذِيءَ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ. 1 .
| Sunnah.com reference | : Book 16, Hadith 66 |
| English translation | : Book 16, Hadith 1545 |
| Arabic reference | : Book 16, Hadith 1502 |
Sahl bin Sa’d (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Haste comes from Satan.” Related by At-Tirmidhi who graded is as Hasan.
وَعَنْ سَهْلِ بْنِ سَعْدٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْعَجَلَةُ مِنَ اَلشَّيْطَانِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَقَالَ: حَسَنٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 76 |
| English translation | : Book 16, Hadith 1555 |
| Arabic reference | : Book 16, Hadith 1512 |
Bulugh al-Maram 108
and its Asl (original source) is in Abu Da’ud and At-Tirmidhi and Ibn Khuzaima graded it Sahih (sound) through Abu Huraira (rad) without mentioning the “stones”.]
وَأَصْلُهُ فِي أَبِي دَاوُدَ, وَاَلتِّرْمِذِيّ وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ - رضى الله عنه - بِدُونِ ذِكْرِ اَلْحِجَارَة ِ 1 .
| Reference | : Bulugh al-Maram 108 |
| In-book reference | : Book 1, Hadith 127 |
| English translation | : Book 1, Hadith 114 |
Bulugh al-Maram 586
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) cursed the women who frequently visit the graves. Related At-Tirmidhi and Ibn Hibban graded it as Sahih.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -لَعَنَ زَائِرَاتِ الْقُبُورِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ ابْنُ حِبَّانَ . 1 .
| Reference | : Bulugh al-Maram 586 |
| In-book reference | : Book 3, Hadith 55 |
| English translation | : Book 3, Hadith 611 |
Bulugh al-Maram 597
At-Tirmidhi Related a similar narration on the authority of Al-Mughirah bin Shu’bah, and he added, "Thus you will be offending the living (i.e. if you curse their dead)."
وَرَوَى اَلتِّرْمِذِيُّ عَنِ اَلمُغِيرَةِ نَحْوَهُ, لَكِنْ قَالَ: { فَتُؤْذُوا الْأَحْيَاءَ } 1 .
| Reference | : Bulugh al-Maram 597 |
| In-book reference | : Book 3, Hadith 66 |
| English translation | : Book 3, Hadith 622 |
An-Nu’man bin al-Bashir (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Verily supplication is worship.” Related by the four Imams and At-Tirmidhi graded it as Sahih,
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ -رَضِيَ اَللَّهُ عَنْهُمَا- عَنِ النَّبِيِّ - صلى الله عليه وسلم -قَالَ: { إِنَّ اَلدُّعَاءَ هُوَ اَلْعِبَادَةُ } رَوَاهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ . 1
| Sunnah.com reference | : Book 16, Hadith 113 |
| English translation | : Book 16, Hadith 1591 |
| Arabic reference | : Book 16, Hadith 1548 |
Samurah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Kill the mature men of the polytheists but spare their children.” Related by Abu Dawud and At-Tirmidhi graded it as Sahih.
وَعَنْ سَمُرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
" اُقْتُلُوا شُيُوخَ اَلْمُشْرِكِينَ, وَاسْتَبْقُوا شَرْخَهُمْ" } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ 1 .
| Sunnah.com reference | : Book 11, Hadith 17 |
| English translation | : Book 11, Hadith 1314 |
| Arabic reference | : Book 11, Hadith 1287 |
Hisn al-Muslim 6
Allāhumma lakal-ḥamdu 'anta kasawtanīhi,
'as'aluka min khayrihi wa khayri mā ṣuni`a lahu,
wa 'a`oothu bika min sharrihi wa sharri mā ṣuni`a lahu.
O Allah, praise is to You. You have clothed me.
I ask You for its goodness and the goodness of what it has been made for,
and I seek Your protection from the evil of it and the evil of what it has been made for.
Reference:
Abu Dawud and At-Tirmidhi. See also Al-Albani, Mukhtasar Shama'il
At-Tirmidhi, p. 47.
اللّهُـمَّ لَـكَ الحَـمْـدُ أنْـتَ كَسَـوْتَنيهِ،
أََسْأََلُـكَ مِـنْ خَـيرِهِ وَخَـيْرِ مَا صُنِعَ لَـه،
وَأَعوذُ بِكَ مِـنْ شَـرِّهِ وَشَـرِّ مـا صُنِعَ لَـهُ
| Reference | : Hisn al-Muslim 6 |
Hisn al-Muslim 175
Allāhu Akbar,
Allāhumma ahillahu `alayna bi ‘l-amni wa ‘l-īmān,
was-salāmati wa ‘l-'Islām,
wat-tawfīqi limā tuḥibbu Rabbanā wa tarḍā,
Rabbunā wa Rabbukallāh.
Allah is the Most Great.
O Allah, bring us the new moon with security and Faith,
with peace and in Islam,
and in harmony with what our Lord loves and what pleases Him.
Our Lord and your Lord is Allah.
Reference:
At-Tirmidhi 5/504, Ad-Darimi 1/336. See also Al-Albani, Sahih At-Tirmidhi
3/157.
اللهُ أَكْـبَر،
اللّهُمَّ أَهِلَّـهُ عَلَيْـنا بِالأمْـنِ وَالإيمـان،
والسَّلامَـةِ والإسْلام،
وَالتَّـوْفيـقِ لِما تُحِـبُّ رَبَّنـا وَتَـرْضـى،
رَبُّنـا وَرَبُّكَ الله
| Reference | : Hisn al-Muslim 175 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 922
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a man's child dies, Allah, the Exalted, asks His angels, 'Have you taken out the life of the child of My slave?' and they reply in the affirmative. He (SWT) then asks, 'Have you taken the fruit of his heart?' and they reply in the affirmative. Thereupon He asks, 'What did my slave say?' They say: 'He praised You and said: Inna lillahi wa inna ilaihi raji'un (We belong to Allah and to Him we shall return).' Allah says: 'Build a house for my slave in Jannah and name it Baitul-Hamd (the House of Praise)."'
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي موسي رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: إذا مات ولد العبد، قال الله تعالي لملائكته: قبضتم ولد عبدي، فيقولون: نعم، فيقول: قبضتم ثمرة فؤاده، فيقولون: نعم. فيقول: ماذا قال عبدي، فيقولون: حمدك واسترجع، فيقول الله تعالى: ابنوا لعبدي بيتاً في الجنة، وسموه بيت الحمد" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 922 |
| In-book reference | : Book 6, Hadith 29 |
Riyad as-Salihin 1071
'Uthman bin 'Affan (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying: "One who performs 'Isha' prayer in congregation, is as if he has performed Salat for half of the night. And one who performs the Fajr prayer in congregation, is as if he has performed Salat the whole night."
[Muslim]
The narration of At-Tirmidhi says: 'Uthman bin Affan (May Allah be pleased with him) narrated that he had heard the Messenger of Allah (PBUH) saying: "He who attends 'Isha' in congregation, is as if he has performed Salat for half of the night; and he who attends 'Isha' and Fajr prayers in congregation, is as if he has performed Salat for the whole night."
[Muslim]
The narration of At-Tirmidhi says: 'Uthman bin Affan (May Allah be pleased with him) narrated that he had heard the Messenger of Allah (PBUH) saying: "He who attends 'Isha' in congregation, is as if he has performed Salat for half of the night; and he who attends 'Isha' and Fajr prayers in congregation, is as if he has performed Salat for the whole night."
عن عثمان بن عفان رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "من صلى العشاء في جماعة، فكأنما قام نصف الليل ومن صلى الصبح في جماعة، فكانما صلى الليل كله" ((رواه مسلم)).
وفي رواية الترمذي عن عثمان بن عفان رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "من شهد العشاء في جماعة كان له قيام نصف ليلة، ومن شهد العشاء والفجر في جماعة، كان له كقيام ليلة" ((قال الترمذي حديث حسن صحيح))
| Reference | : Riyad as-Salihin 1071 |
| In-book reference | : Book 8, Hadith 81 |
Riyad as-Salihin 1878
Anas (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "Allah, the Exalted, has said: 'O son of Adam! I shall go on forgiving you so long as you pray to Me and aspire for My forgiveness whatever may be your sins. O son of Adam! I do not care even if your sins should pile up to the sky and should you beg pardon of Me, I would forgive you. O son of Adam! If you come to Me with an earthful of sins and meet Me, not associating anything with Me in worship, I will certainly grant you as much pardon as will fill the earth."'
[At-Tirmidhi].
[At-Tirmidhi].
وعن أنس رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: “قال الله تعالى: يا ابن آدم إنك ما دعوتني ورجوتني غفرت لك ما كان منك ولا أبالي، يا ابن آدم لو بلغت ذنوبك عنان السماء، ثم استغفرتني ، غفرت لك ولا أبالي، يا ابن آدم إنك لو أتيتني بقراب الأرض خطايا، ثم لقيتني لا تشرك بي شيئاً، لأتيتك بقرابها مغفرة" . (2)
| Reference | : Riyad as-Salihin 1878 |
| In-book reference | : Book 19, Hadith 10 |
Riyad as-Salihin 812
Abu Sa`id Al-Khudri (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) wore a new garment, he would name it. For instance, a turban, shirt, or cloak and would supplicate: "Allahumma lakal-hamdu, Anta kasautanihi, as`aluka khairahu wa khaira ma suni`a lahu, wa a`udhu bika min sharrihi wa sharri ma suni`a lahu (O Allah, all the praise is for You that You have given it to me to put on. I ask You its goodness and the goodness of the purpose for which it was made, and I seek Your Protection from its evil and the evil of the purpose for which it was made).''
[Abu Dawud and At-Tirmidhi].
عن أبى سعيد الخدرى رضى الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا استجد ثوباً سماه باسمه -عمامة، أو قميصاً، أو رداء -يقول:
" اللهم لك الحمد أنت كسوتنيه، أسألك خيره وخير ما صنع له، وأعوذ بك من شره وشر ما صنع له" ((رواه أبو داود، والترمذى وقال:حديث حسن)).
| Reference | : Riyad as-Salihin 812 |
| In-book reference | : Book 3, Hadith 35 |
Riyad as-Salihin 197
Abu Bakr As-Siddiq (May Allah bepleased with him) reported:
"O you people! You recite this Verse: 'O you who believe! Take care of your ownselves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error.' (5:105) But I have heard Messenger of Allah (PBUH) saying: "When people see an oppressor but do not prevent him from (doing evil), it is likely that Allah will punish them all."
[Abu Dawud and At-Tirmidhi].
[Abu Dawud and At-Tirmidhi].
الرابع عشر: عن أبي بكر الصديق، رضي الله عنه ، قال: يا أيها الناس إنكم لتقرءون هذه الآية: {يا أيها الذين آمنوا عليكم أنفسكم لا يضركم من ضل إذا اهتديتم} ((المائدة : 105)) وإني سمعت رسول الله، صلى الله عليه وسلم، يقول: “إن الناس إذا رأو الظالم فلم يأخذوا على يديه أوشك أن يعمهم الله بعقاب منه" ((رواه أبو داود، والترمذي، والنسائي بأسانيد صحيحة)).
| Reference | : Riyad as-Salihin 197 |
| In-book reference | : Introduction, Hadith 197 |
Abu Sa'id reported God's messenger as saying, "Al-Hasan and al-Husain will be the chief ones among the youths[*] who go to paradise."
*Mirqat, 5:604, indicates that the meaning is not easy to decide. One suggestion is that shabab (plural of shabb) which means "youths" is used in the same sense as fatan (young man) when it means a brave warrior without any particular indication of age. A less likely suggestion is that the words refer to all those who go to paradise, apart from prophets and the four rightly-guided Caliphs, because all the inhabitants of paradise will be young. Another suggestion is that the words refer to those who were young when the Prophet spoke them.
Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شباب أهل الْجنَّة» . رَوَاهُ التِّرْمِذِيّ
| حسن صَحِيحٌ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 178 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6163 |
He said:
We alighted at a camping-place along with God's messenger, and when the people began to pass, he was asking, "Who is this, Abu Huraira?" and I would tell him it was so and so. He would then say, "This is a good servant of God.' He would ask about another, and when I told him he was so and so he said, "This is a bad servant of God." This went on till Khalid b. al-Walid passed by, and when he asked who he was and I replied that he was Khalid b. al-Walid, he said, "Khalid b. al-Walid is a good servant of God; he is one of God's swords."
Tirmidhi transmitted it.
وَعَنْهُ
قَالَ: نَزَلْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْزِلًا فَجَعَلَ النَّاسُ يَمُرُّونَ فَيَقُولُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «مَنْ هَذَا يَا أَبَا هُرَيْرَةَ؟» فَأَقُولُ: فُلَانٌ. فَيَقُولُ: «نِعْمَ عَبْدُ اللَّهِ هَذَا» وَيَقُولُ: «مَنْ هَذَا؟» فَأَقُولُ: فُلَانٌ. فَيَقُولُ: «بِئْسَ عَبْدُ اللَّهِ هَذَا» حَتَّى مَرَّ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ: «مَنْ هَذَا؟» فَقُلْتُ: خَالِدُ بْنُ الْوَلِيدِ. فَقَالَ: «نِعْمَ عَبْدُ اللَّهِ خَالِدُ بْنُ الْوَلِيدِ سَيْفٌ مِنْ سيوف الله» رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 275 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6262 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5662
Ibn Mas'ud said regarding God's words, "He was two bows' length away or nearer," "The heart did not belie what it saw," and "He has indeed seen the greatest of the signs of his Lord," that they all refer to his seeing Gabriel who had six hundred wings.
(Bukhari and Muslim.)
In Tirmidhi's version he said regarding "The eye did not belie what it saw" that God's messenger saw Gabriel in a mantle of thin brocade, filling the space between the sky and the earth.
Tirmidhi and Bukhari tell regarding His words, "He has indeed seen the greatest of the signs of his Lord," that he saw thin green brocade which blocked out the horizon in the sky.
وَعَن ابْن مَسْعُود فِي قَوْلِهِ: (فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى)
وَفِي قَوْلِهِ: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى)
وَفِي قَوْلِهِ: (رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى)
قَالَ فِيهَا كُلِّهَا: رَأَى جِبْرِيلَ عَلَيْهِ السَّلَامُ لَهُ سِتُّمِائَةِ جَنَاحٍ. مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةِ التِّرْمِذِيِّ قَالَ: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى)
قَالَ: رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جِبْرِيلَ فِي حُلَّةٍ مِنْ رَفْرَفٍ قَدْ مَلَأَ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ
وَلَهُ وَلِلْبُخَارِيِّ فِي قَوْلِهِ: (لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى)
قَالَ: رَأَى رَفْرَفًا أَخْضَرَ سَدَّ أُفُقَ السَّمَاءِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5662 |
| In-book reference | : Book 28, Hadith 133 |
Mishkat al-Masabih 1425
Abu Huraira told how when God's Messenger encamped between Dajnan and ‘Usfan1 the polytheists said, “These people observe a prayer which is dearer to them than their fathers and their sons, and it is the afternoon prayer, so join together and attach them in a single rush.”2 But Gabriel came to the Prophet and ordered him to divide his companions into two divisions and lead one section in prayer while another stood behind them on guard and armed. They would pray one rak'a and God’s Messenger two.
1. Dajnan is a mountain near Mecca and ‘Usfan, a place two days’ journey from Mecca on the way to Medina.
2. Cf. Al-Qur'an; 4:102.
Tirmidhi and Nasa’i transmitted it.
عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ بَيْنَ ضَجْنَانَ وَعُسْفَانَ فَقَالَ الْمُشْرِكُونَ: لِهَؤُلَاءِ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ آبَائِهِمْ وَأَبْنَائِهِمْ وَهِيَ الْعَصْرُ فَأَجْمِعُوا أَمْرَكُمْ فَتَمِيلُوا عَلَيْهِمْ مَيْلَةً وَاحِدَةً وَإِنَّ جِبْرِيلَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهُ أَنْ يَقْسِمَ أَصْحَابَهُ شَطْرَيْنِ فَيُصَلِّيَ بِهِمْ وَتَقُومَ طَائِفَةٌ أُخْرَى وَرَاءَهُمْ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ فَتَكُونَ لَهُمْ رَكْعَةٌ وَلِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَانِ. رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1425 |
| In-book reference | : Book 4, Hadith 826 |
Mishkat al-Masabih 1809
‘Amr b. Shu'aib on his father’s authority said that his grandfather told of two women wearing gold bangles on their wrists coming to God’s messenger, who asked them whether they paid zakat on them. On their replying that they did not, he asked them whether they wanted God to put two bangles of fire on them, and when they replied that they did not, he told them to pay the zakat due on them.
Tirmidhi transmitted it, saying something similar to this tradition has been transmitted by al-Muthanna b. as-Sabbah from ‘Amr b. Shu'aib; but al-Muthanna b. as-Sabbah and Ibn Lahi'a are declared to be weak in tradition; and nothing on this subject is soundly reported from the Prophet.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ: أَنَّ امْرَأَتَيْنِ أَتَتَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي أَيْدِيهِمَا سِوَارَانِ مِنْ ذَهَبٍ فَقَالَ لَهُمَا: «تُؤَدِّيَانِ زَكَاتَهُ؟» قَالَتَا: لَا. فَقَالَ لَهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتُحِبَّانِ أَنْ يُسَوِّرَكُمَا اللَّهُ بِسِوَارَيْنِ مِنْ نَارٍ؟» قَالَتَا: لَا. قَالَ: «فَأَدِّيَا زَكَاتَهُ» رَوَاهُ التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث قد رَوَاهُ الْمُثَنَّى بْنُ الصَّبَّاحِ عَنْ عَمْرِو بْنِ شُعَيْبٍ نَحْوَ هَذَا وَالْمُثَنَّى بْنُ الصَّبَّاحِ وَابْنُ لَهِيعَةَ يُضَعَّفَانِ فِي الْحَدِيثِ وَلَا يَصِحُّ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْء
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1809 |
| In-book reference | : Book 6, Hadith 38 |
Mishkat al-Masabih 4361
‘A’isha said ; The Prophet wore two coarse striped garments, and when he sat and sweated he felt them heavy. A certain Jew received a consignment of cloth from Syria, so I suggested he should send to him and buy two garments from him to be paid when circumstances were easier. He did so, and when the man replied, “I know what you want; all you want is to go off with my property,” God’s messenger said, “He has lied; he knows I am one of the most pious of them and most accustomed to pay what is given on trust.”
Tirmidhi and Nasa’i transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَوْبَانِ قِطْرِيَّانِ غَلِيظَانِ وَكَانَ إِذا قعد فرق ثَقُلَا عَلَيْهِ فَقَدِمَ بَزٌّ مِنَ الشَّامِ لِفُلَانٍ الْيَهُودِيِّ. فَقُلْتُ: لَوْ بَعَثْتَ إِلَيْهِ فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ فَأَرْسَلَ إِلَيْهِ فَقَالَ: قَدْ عَلِمْتُ مَا تُرِيدُ إِنَّمَا تُرِيدُ أَنْ تَذْهَبَ بِمَالِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَذَبَ قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ وآداهُم للأمانة» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4361 |
| In-book reference | : Book 22, Hadith 52 |
Mishkat al-Masabih 4396
Buraida reported the Prophet as saying to a man who was wearing a signet-ring of yellow copper, “How is it that I notice the odour of idols in you ?” So he threw it away and came wearing an iron signet- ring, and when he said, “How is it that I see you wearing the adornment of the inhabitants of hell ?” he threw it away and asked God’s messenger what material he should use. He replied, “Silver, but do not let it weigh as much as a mithqal.”
Tirmidhi, Abu Dawud and Nasa’i transmitted it. Muhyi as-Sunna said there is a sound tradition on the authority of Sahl b. Sa'd about the dower that the Prophet said to a man, “Seek something, even though it should be an iron signet-ring.”
وَعَنْ بُرَيْدَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ عَلَيْهِ خَاتَمٌ مِنْ شَبَهٍ: «مَا لِي أَجِدُ مِنْكَ رِيحَ الْأَصْنَامِ؟» فَطَرَحَهُ ثُمَّ جَاءَ وَعَلَيْهِ خَاتَمٌ مِنْ حَدِيدٍ فَقَالَ: «مَا لِي أَرَى عَلَيْكَ حِلْيَةَ أَهْلِ النَّارِ؟» فَطَرَحَهُ فَقَالَ: يَا رَسُولَ اللَّهِ مِنْ أَيِّ شَيْءٍ أَتَّخِذُهُ؟ قَالَ: «مِنْ وَرِقٍ وَلَا تُتِمَّهُ مِثْقَالا» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4396 |
| In-book reference | : Book 22, Hadith 86 |
Mishkat al-Masabih 4475
Abul Malih told that some women who belonged to Hims came to ‘A’isha and she asked where they were from. On their replying that they came from Syria she said, “Perhaps you come from the region whose women enter the baths.” They replied that that was so, and then she told them she had heard God’s messenger say, “A woman does not remoye her clothes elsewhere than in her husband’s house without tearing down the veil between her and her Lord.” A version has, "elsewhere than in her house without tearing down her veil between her and God who is great and glorious.”
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَبِي الْمَلِيحِ قَالَ: قَدِمَ عَلَى عَائِشَةَ نِسْوَةٌ مِنْ أَهْلِ حِمْصٍ فَقَالَتْ: مَنْ أَيْنَ أنتنَّ؟ قلنَ: من الشَّامِ فَلَعَلَّكُنَّ مِنَ الْكُورَةِ الَّتِي تَدْخُلُ نِسَاؤُهَا الْحَمَّامَاتِ؟ قُلْنَ: بَلَى قَالَتْ: فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَخْلَعُ امْرَأَةٌ ثِيَابَهَا فِي غَيْرِ بَيْتِ زَوْجِهَا إِلَّا هَتَكَتِ السِّتْرَ بَيْنَهَا وَبَيْنَ رَبِّهَا» . وَفِي رِوَايَةٍ: «فِي غيرِ بيتِها إِلا هتكت سترهَا بَيْنَهَا وَبَيْنَ اللَّهِ عَزَّ وَجَلَّ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4475 |
| In-book reference | : Book 22, Hadith 162 |
Mishkat al-Masabih 4089
Al-Irbad b. Sariya told that on the day of Khaibar God's messenger forbade every carnivorous beast which had a fang, every bird which had a claw, the flesh of domestic asses, the mujaththama, the khalisa, and sexual intercourse with pregnant wbmen till they have given birth to a child. Muhammad b. Yahya* said that Abu ‘Asim was asked about the mujaththama and said it meant a bird or something else being set up and shot at. He was asked about the khalisa and said it was an animal taken from a wolf or a beast of prey by a man who has caught up on it, but which dies in his hand before he can slaughter it.
*Tirmidhi’s immediate authority.
Tirmidhi transmitted it.
وَعَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى يَوْمَ خَيْبَرَ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَعَنِ الْمُجَثَّمَةِ وَعَنِ الْخَلِيسَةِ وَأَنْ تُوطَأَ الْحَبَالَى حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنَّ قَالَ مُحَمَّدُ بْنُ يَحْيَى: سُئِلَ أَبُو عَاصِمٍ عَنِ الْمُجَثَّمَةِ فَقَالَ: أَنْ يُنْصَبَ الطَّيْرُ أَوِ الشَّيْءُ فَيُرْمَى وَسُئِلَ عَنِ الْخَلِيسَةِ فَقَالَ: الذِّئْبُ أَوِ السَّبُعُ يُدْرِكُهُ الرَّجُلُ فَيَأْخُذُ مِنْهُ فَيَمُوتُ فِي يَدِهِ قَبْلَ أَنْ يذكيها. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4089 |
| In-book reference | : Book 20, Hadith 26 |