"The Prophet (SAW) delivered a Khutbah on the day of An-Nahr and said: 'The first thing we start with on this day of ours is the prayer, then we offer sacrifice. Whoever does that, he has followed our sunnah, but whoever slaughtered (his sacrifice) before the (prayer), that is just meat that he gave to his family. Abu Burdah bin Niyar had slaughtered his sacrifice and he said: 'O Messenger of Allah (SAW), I have a Jadha'ah that is better than a Musinnah.' He said: 'Slaughter it (as a sacrifice), but that will not be sufficient for anyone else (as a sacrifice) after you.'"

"I saw tawus pass by the Corner. If he saw it crowded, he would pass by and he would not push his way in. And if he way it was free, he would kiss it three times, then he said: 'I saw Ibn Abbas doing that. Ibn Abbas said: 'I saw Umar bin Al-Khattab doing that, then he said: You are just a stone that can neither cause harm or bring benefit; were it not that I saw the Messenger ofAllah kissing you I would not have kissed you.' Then Umar said:b 'I saw the Messenger of Allah doing that.'"

"A rabbit that a man had grilled was brought to the Prophet and when he offered it to him he said: 'O Messenger of Allah, I saw some blood on it." The Messenger of Allah did not eat it, but he said to those who were with him: "Eat; if I felt like it, I would have eaten it.' There was a man sitting, and the Messenger of Allah said: 'Come and eat with the people.' He said: 'O Messenger of Allah, I am fasting.' He said: 'Why don't you fast Al-Bid?' He said: 'What are they?' He said: "The thirteenth, fourteenth and fifteenth?"'

when the Messenger of Allah came to the graveyard he would say: "As-salamu 'alaykum ahli ad-diyari min al-mu'minin wal-muslimin wa inna I sha' Allahu bikum lana faratun wa nahnu lakum taba'un, as'alullahal-'afiyata lana wa lakum. (Peace by upon the inhabitants of this place among the believers and Muslims. Soon we will join you, if Allah willing. You have gone on ahead of us and we will follow you. I ask Allah to keep us and you safe and sound.)"

that Abdur-Rahman bin Awf and some of his companions came to the Prophet in Makkah and said: “O Messenger of Allah! We were respected when we were idolaters and when we believed, we were humiliated.” He said: “I have been commanded to pardon, so do not fight.” Then, when Allah caused us to move to Al-Madinah, He commanded us to fight, but they refrained. Then Allah, the Mighty and Sublime, revealed: Have you not seen those who were told to hold back their hands (from fighting) and perform As-Salah”

I married a woman, then a black woman came to us and said: I breast-fed you both. I went to the Prophet and said: I married so and so and a black woman came to me and said: I breast-fed you both. He turned away from me so I came to him from the other side and said: She is lying. He said: "How can you be intimate with your wife when she says that she breast-fed you both? Leave her (divorce her)."

"Tell him to take her back and keep her until she becomes pure, then menstruates again and becomes pure again. Then if he wishes he may keep her, or if he wishes, he may divorce her before he touches (has intercourse with) her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced."

Abu Sa 'eed Al- Kahudri arrived from a jouney and his family offered him some meat from the sacrificial animal. He said: "I am not going to eat it until I ask about it," So he went to his half-brother through his mother, Qatadah bin An- Nu man who had been presently at Badr, and asked him about that. He said: "The opposite of what you were forbidden occurred after that, and (Permission was granted) to eat the sacrificial meat after three days" (Sahih )

"A Jewish man came to 'Umar bin Al-Khattab and said: 'O Commander of the Believers! There is a Verse in your Book which you recite; if it had been revealed to us Jews we would have taken that day as a festival.' He said: 'Which Verse is that?' He said: 'This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion.' 'Umar said: 'I know the place where it was revealed and the day on which it was revealed. It was revealed to the Messenger of Allah [SAW] at 'Arafat, on a Friday.'"

The husband of Barirah was a slave called Mughith. It is as if I can see him walking behind her weeping, with the tears running down onto his beard. The Prophet [SAW] said to Al-'Abbas: "O 'Abbas, are you not amazed by the love of Mughith for Barirah and the hatred of Barirah for Mughith?" The Messenger of Allah [SAW] said to her: "Why don't you take him back, for he is the father of your child?" She said: "O Messenger of Allah, are you commanding me (to do so)?" He said: "I am just interceding." She said: "I have no need of him."

The Messenger of Allah [SAW] used to say in his supplication: "Allahumma, inni a'udhu bika min 'adhabi jahannama, wa a'udhu bika min 'adhabil-qabri, wa a'udhu bika min fitnatil-masihid-dajjali, wa a'udhu bika min fitnatil-mahya wal-mamat (O Allah, I seek refuge with You from the torment of Hell, and I seek refuge in You from the torment of the grave, and I seek refuge in You from the tribulation of the Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death.)"

"I asked 'Aishah with what the Messenger of Allah [SAW] would start Qiyam Al-Lail. She said: 'You have asked me about something that no one else has asked me about. He used to say Allahu Akbar ten times, and Subhan-Allah ten times, and Istaghfir-Allah ten times, and he would say, Allahummaghfirli, wahdini, warzuqni, wa'afini (O Allah, forgive me, guide me, grant me provision and give me good health,) and he would seek refuge from the difficulty of the standing on the Day of Resurrection.'"

A man from (the tribe of) Jaishan, who are from Yemen, came and asked the Messenger of Allah [SAW] about a drink that they drank in his homeland that was made of corn and called Al-Mizr (beer). The Prophet [SAW] said to him: "Is it an intoxicant?" He said: "Yes." The Messenger of Allah [SAW] said: "Every intoxicant is unlawful. Allah, the Mighty and Sublime, has promised the one who drinks intoxicants that He will give him to drink from the mud of Khibal." They said: "O Messenger of Allah, what is the mud of Khibal?" He said: "The sweat of the people of Hell," or he said: "The juice of the people of Hell."

"The Messenger of Allah (PBUH) stayed behind, and I stayed with him. When he had relieved himself he said: 'Do you have any water with you?' I brought some water to him, and he washed his hands and face, then he started trying to uncover his arms, but the sleeves of his Jubbah were too tight, so he threw it over his shoulders and washed his arms and wiped over his forehead and 'Imamah, and over his Khuff."

It was narrated from Abdullah bin Umar that the Messenger of Allah (saws) entered the Ka'bah with Usamah bin Zaid, Bilal and Uthman bin Talha al Hajabi, and locked the door behind him. Abdullah bin Umar said: "I asked Bilal when he came out: " What did the Messenger of Allah (saws) do?" He said: "He stood with one pillar to his left, two pillars to his right and three pillars behind him - at that time the House stood on six pillars - and he prayed with approximately three forearm's length between him and the wall."

"The Messenger of Allah (saws) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he-would say:'Keep (the rows) straight; do not differ from one another lest your hearts would be afflicted with discord. Let those who are mature and wise stand closest to me, then those who are next to them, then those who are next to them."' Abu Mas'ud said: Today, there is much disharmony among you. ,Abu 'Abdur-Rabin (An-Nasai)said: (One of the narrators) Abu Ma'mar's name is 'Abdullah bin Sakhbarah.

"We used to estimate how long the Messenger of Allah (PBUH) stood when praying in Zuhr and 'Asr. We estimated that he stood in Zuhr for as long as it take to recite thirty verses, as long as Surat As-Sajadah in the fits two Rak'ahs, and half that in the last two. And we estimated that he stood for as long in the fits two Rak'ahs, and half that in the last two. And we estimated that he stood for as long in the first two Rak'ahs of 'Asr as he stood in the last two Rak'ahs of Zuhr, and we estimated that he stood half as long as that in the last two Rak'ahs of 'Asr."

"O Abu Sa'eed! Whoever is content with Allah as Lord, Islam as his religion and Muhammad as Prophet, then he is guaranteed Paradise." Abu Sa'eed found this amazing and said: "Say it to me again, O Messenger of Allah." So he did that, then the Messenger of Allah (PBUH) said: "And there is something else by means of which a person may be raised one hundred degrees in Paradise, each of which is like that which is between the Heaven and the Earth." He said: "What is it, O Messenger of Allah?" He said: "Jihad in the cause of Allah, Jihad in the cause of Allah."

"I heard the Messenger of Allah (PBUH) say: 'I am a Za'im - and the Za'im is the guarantor - for the one who believes in me and accepts Islam, and emigrates: A house on the outskirts of Paradise and a house in the middle of Paradise. And I am a guarantor, for the one who believes in me and accepts Islam, and strives in the cause of Allah: A house on the outskirts of Paradise and a house in the middle of Paradise and a house in the highest chambers of Paradise. Whoever does that and seeks goodness wherever it is, and avoids evil wherever it is, may die wherever he wants to die.'"

Yahya related to me from Malik that both Muhammad ibn al-Munkadir and Safwan ibn Sulaym transmitted to him from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Rabia ibn Abdullah ibn al-Hudayr that he had eaten an evening meal with Umar ibn al-Khattab who then prayed without doing wudu.

"Al-Aqra' bin Habis saw the prophet kissing Al-Hasan"- Ibn Abi 'Umar (one of the narrators) said:"Al-Hasan and Al-Husain." So he said: 'I have ten children and I do not kiss any one of them.' So the Messenger of Allah said: 'Whoever shows no mercy, he will be shown no mercy."

Abū Sa'id reported the Prophet as saying, “If anyone recites sūra al-Kahf (Qur’ān, 18) on Friday, light will shine brightly for him till the next Friday.” Baihaqī transmitted it in [Kitāb] al-Da‘awāt al-kabir.

When the Messenger of Allah (saws) began prayer, he raised his hands up to his ears, then he did not repeat.

The Prophet (saws) said: A man's prayer does not avail him unless he keeps his back steady when bowing and prostrating.

The Prophet (saws) said: It is not permissible for a woman to present a gift (from her husband's property) except with the permission of her husband.

The Prophet (saws) said: Do not call a hypocrite sayyid (master), for if he is a sayyid, you will displease your Lord, Most High.

I saw the Messenger of Allah (saws) uttering the call to prayer (Adhan) in the ear of al-Hasan ibn Ali when Fatimah gave birth to him.

The Prophet (saws) said: If anyone cares for three daughters, disciplines them, marries them, and does good to them, he will go to Paradise.

When he was invited on the third day, he did not accept but threw pebbles on the messenger.

The Prophet (saws) performed the obligatory circumambulation (Tawaf al-Ziyarah) on the day of the sacrifice ; he then offered the noon prayer at Mina when he returned.

I asked Sa'id b. al-Musayyab: What is meant by animal with a slit ear and broken horn ? He replied: Half and more than half.

The price of a male or a female slave is five hundred dirhams.

Abu Dawud said: Rabi'ah said: The price of a male or a female slave is fifty dinars.

"The last verses about usury."

The tradition mentioned above has also been transmitted by 'Urwat al-Bariqi through a different chain of narrators. The wordings of this version are different from those of the previous one.

The prostration observed by the Messenger of Allah(may peace be upon him), his bowing, and his sitting between the two prostrations were nearly equal.

Al Bara’ said “When the Prophet (saws) fought the polytheists in the battle of Hunain, they (the Muslims) retreated, he (the Prophet) came down from his mule and walked on foot.

He kept his look fixed on the finger he was pointing.

The Prophet (PBUH) said, "Of the major sins are: Associating anything in worship with Allah, disobedience to the parents, killing without justification and taking a false oath (intentionally)."

[Al- Bukhari].

Another narration is: A bedouin came to the Prophet (PBUH) and asked him: "O Messenger of Allah, what are the cardinal sins?" He (PBUH) replied, "Associating anything with Allah in worship." The man asked: "(What is) next?" The Messenger of Allah (PBUH) replied, "Al-Yamin Al-Ghamus." He asked: "What do you mean by Al-Yamin Al-Ghamus?" The Messenger of Allah (PBUH) replied, "Swearing falsely to usurp the property of a Muslim."

A man of ad-Dabab, said: When the Prophet (saws) became free from the people of Badr I brought to him a colt of my mare called al-Qarha' I said: Muhammad, I have brought a colt of a al-Qarha' , so that you may take it. He said: I have no need of it. If you wish that I give you a select coat of mail from (the spoils of) Badr, I shall do it. I said: I cannot give you today a colt in exchange. He said: Then I have no need of it.

A man stood on the day of Conquest (of Mecca) and said: Messenger of Allah, I have vowed to Allah that if He grants conquest of Mecca at your hands, I shall pray two rak'ahs in Jerusalem. He replied: Pray here. He repeated (his statement) to him and he said: Pray here. He again repeated (his statement) to him. He (the Prophet) replied: Pursue your own course, then.

Abu Dawud said: A similar tradition has been narrated by 'Abd al-Rahman b. 'Awf from the Prophet (saws).

The Prophet (saws) said: I do not ride on purple, or wear a garment dyed with saffron, or wear shirt hemmed with silk. Pointing to the collar of his shirt al-Hasan (al-Basri) said: The perfume used by men should have an odour but no colour, and the perfume used by women should have a colour but no odour.

Sa'id said: I think he said: They interpreted his tradition about perfume used by women as applying when she comes out. But when she is with her husband, she may use any perfume she wishes.

A Jewess presented a roasted sheep to the Messenger of Allah (saws) at Khaybar.

He then mentioned the rest of the tradition like that of Jabir (No. 4495). He said: Then Bashir ibn al-Bara' ibn Ma'rur al-Ansari died. He sent someone to call on the Jewess, and said to her (when she came): What motivated you to do the work you have done? He then mentioned the rest of the tradition similar to the one mentioned by Jabir (No. 4495).

The Messenger of Allah (saws) then ordered regarding her and she was killed. But he (AbuSalamah) did not mention the matter of cupping.

The Messenger of Allah (saws) as saying: Do not go out much when there are few people about , for Allah the Exalted scatters abroad of His beasts in that hour (according to Ibn Marwan's version).

Ibn Marwan's version has: For Allah has creatures. He then mentioned the barking of dogs and braying of asses in a similar manner. He added in his version: Ibn al-Had said: Shurahbil ibn al-Hajib told me on the authority of Jabir ibn Abdullah from the Messenger of Allah (saws) similar to it.

The Messenger of Allah(may peace be upon him)prescribed the sadaqah at the end of Ramadan one sa’. The narrator then transmitted the tradition like the one narrated by Malik. This version adds : “Young and old. He gave command that this should be paid before the people went out to prayers.”

Abu Dawud said : ‘Abd Allah al-‘Umari narrated it from Nafi’ through his chain : “on every Muslim.” The version of Sa’id al-Jumahi has : “Among the Muslims.” The well-known version transmitted by ‘Ubaid Allah does not mention the words “among the Muslims”

Al Miswar bin Makramah said that he heard the Apostle of Allaah(saws) say on the pulpit Banu Hashim bin Al Mughirah sought permission from me to marry their daughter to ‘Ali bin Abi Talib. But I do not permit, again, I do not permit, again, I do not permit except that Ibn Abi Talib divorces my daughter and marries their daughter. My daughter is my part, what makes her uneasy makes me uneasy and what troubles her troubles me. The full information rests with the tradition narrated by Ahmad.

I said: Messenger of Allah, where will you stay tomorrow ? This (happened) during his Hajj. He replied: Has 'Aqil left any house for us ? He then said: We shall stay at the valley of Banu Kinarah where the Quraish took an oath on unbelief. This refers to al-Muhassab. The reason is that Banu Kinarah made an alliance with the Quraish against Banu Hashim that they would have no marital connections with them, nor will have commercial transactions with them, not will give them any refuge.

Al-Zuhri said: Khalf means valley.

The Messenger of Allah (saws) as saying: The angels do not enter the house which contains a picture. Busr (b. Sa'id), the transmitter of this tradition, said: Zaid (b. Khalid al-Juhani) then fell it and we paid him a sick visit. There was a curtain with a picture hanging at his door. I then said to 'Ubaid Allah al-Khawlani', the step-son of Maimunah, wife of the Prophet (saws): Did Zaid not tell us about pictures on the first day ? 'Ubaid Allah said: Did you not hear him when he said: Except a figure on a garment.

Yahya related to me from Malik from Dawud ibn al-Husayn from al- Araj from Abd ar-Rahman ibn Abd al-Qari that Umar ibn al Khattab said, "Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it, or it is as if he has caught it."

Yahya related to me from Malik from Rabia ibn Abd ar-Rahman that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr gave the same judgement to al-Walid ibn Abd al-Malik in the year of his arrival in Madina except that al-Qasim ibn Muhammad said that he divorced his wife on various occasions. (i.e. not at one time).

A boy was born to the brother of Umm Salamah, the wife of the Prophet ﷺ and they called him al-Waleed. The Prophet ﷺ said: “You have called him by the name of your pharaoh, for there will be among this ummah a man who is called al-Waleed and he will be worse to them than Pharaoh was to his people.”