A’ishah reported The Messenger of Allah (saws) as saying When a woman gives (some of the property) from her husband’s house, not wasting it, she will have her reward for what she has spent, and her husband will have his for what he earned. The said applies to a trustee. In no respect does the one diminish the reward of the other.

The revelation came down to Messenger of Allah (saws) and he recited to is: "A surah which We have sent down and which We have ordained (faradnaha)"

Abu Dawud said: The letter ra (r) is the word faradnaha has short vowel a (with out doubling of consonant r), and then he reached the verses after this verse.

Al Hajjaj bin ‘Amr Al Ansari reported the Apostle of Allaah(saws) as saying “ If anyone breaks (a bone or leg) or becomes lame, he has come out of the sacred state and must perform Hajj the following year.” ‘Ikrimah said I asked Ibn ‘Abbas and Abu Hurairah about this. They replied He spoke the truth.

The above tradition has been transmitted by ‘Ikrimah from the Prophet (saws). Abu Dawud said “He (Muhammad bin ‘Ubaid) did not mention the name of Ibn ‘Abbas in the chain of this tradition. The people have also narrated it mursal (without the mention of the name of Ibn ‘Abbas) in a similar way. Its transmission in the mursal form is well known.

The Messenger of Allah (saws) mentioned about Safiyyah, daughter of Huyayy. He was told that she had menstruated. The Messenger of Allah (saws) said: She may probably detain us. They (the people) said: She has performed the obligatory circumambulation (Tawaf al-Ziyarah). He said: If so, there is no need (of staying any longer).

I Asked al-Miqdad (to consult the prophet). He then narrated the tradition bearing the same meaning.

Abu Dawud said; this tradition has been reported with another chain of narrators. This version does not mention the word “testicles”.

If anyone says when he hears the MU’ADHDHIN : “And I testify that there is no god but Allah alone who has no partner and that Muhammad is His servant and Apostle: I am satisfied with Allah as lord, with Muhammad as apostle and with Islam as religion”, he will be forgiven.

if we reserve this door for women (it would be better). Nafi' said: Ibn ‘Umar did not enter through it( the door) till he died.

Abu Dawud said: This tradition has been narrated though a different chain of transmitters by 'Umar. And this is more correct.

"He used: 'Not purify them ; grievously will be their penalty.'"

He said about (selling) the goods: I swear by Allah, I was given (the price) so and so for it. The other man considered it to be correct and bought it.

"If he paid something from the price (of the property), then he will be equal to the creditors in it."

'Uthman said: "or anything added to it." Sulaiman b. Musa said: "or anything written on it." Musaddad did not mention in his version the words "or anything added to it."

Abu Dawud said: The word "and that" (wa an) remained hidden to me.

While the Prophet (saws) was preaching a man was standing in the sun. He asked about him. They said: He is Abu Isra'il who has taken a vow to stand and not to sit, or go into shade, or speak, but to fast. Thereupon he said: Command him to speak, to go into the shade, sit and complete his fast.

The Messenger of Allah (may peace be upon him) said: When anyone amongst you wakes up from sleep at night, he should not put his hand in the utensil until he has washed his hand three times, for he does’ not know where his hand was during the night.

Muhammad bin Al Munkadir said I heard Jabir say The Jews used to say “When a man has intercourse with his wife through the vagina, but being on her back the child will have a squint, so the verse came down. Your wives are a tilth to you, so come to your tilth however you will.”

The tradition mentioned above has also been transmitted by Muhammad bin Rashid through a different chain of narrators to the same effect. This version adds “he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account.

'Abd Rabbihi and Yahya b. Sa'id also narrated this tradition from the Prophet (saws) omitting the name of the Companion (mursal). Their grandfather Zaid prayed along with the Prophet (saws).

The Prophet (saws) kissed one of his wives and went out to pray (salah). He did not perform ablution. 'Urwah said: I said to her: Who is she except you! Thereupon she laughed. Abu Dawud said: The same version has been reported through a different chain of narrators.

The Messenger of Allah (saws) used to recite at the two 'Ids (festivals) and on Friday, "Glorify the name of your most high Lord." (87) and "Has the story of the overwhelming reached you?" (88) He said: When a festival ('Id) and a Friday coincided, he recited them both (at the two prayers).

Yahya related to me from Malik that he had heard that Said ibn Abi Waqqas used to pass in front of some of the rows while the prayer was in progress.

Malik said, "I consider that it is permissible to do that if the iqama for the prayer has been said and the imam has said the initial takbir and a man cannot find any way into the mosque except by going between the rows."

"After Salat As-Subh, it was said to Ibn 'Abbas that so-and-so - one of the wives of the Prophet (SAW) - has died, so he prostrated. So it was said to him: 'Do you prostrate at this hour?' So he said: 'Has not the Messenger of Allah (SAW) [already] said: 'If you see a sign then prostrate?' Then which sign is grater than the passing of (one of) the wives of the Prophet (SAW)?'"

The Messenger of Allah (ﷺ) instructed us to check the eyes and ears, and not to sacrifice any animal whose ears are slit in two lengthwise, any animal that has a round hole in its ear as a distinguishing mark, any animal that has the edge of its ears cut, or any animal whose ears were slit from the back.

He reported God’s Messenger as saying, “Do not go out to meet what is being brought [to market for sale]. If anyone does so and buys some of it, when its owner comes to the market he has the choice [of cancelling the deal].* * He may find he could have a higher price in the market, and so he has the right to cancel the deal. Muslim transmitted it.

Abu Huraira reported God's Messenger as saying, “When one of you stands up to pray the devil comes to him and confuses him so that he does not know how much he has prayed. If any of you has such an experience he should perform two prostrations during the period when he sits.”* * i.e. before pronouncing the taslim. (Bukhari and Muslim.)

‘Ubaid b. as-Sabbaq told in mursal form that God’s Messenger said one Friday, “Company of Muslims, this is a day which God has appointed as a festival, so bathe, and if anyone has perfume it does him no harm to apply some of it; and you should use the toothstick.” Malik transmitted it. Ibn Majah transmitted it from him, and it is in fully connected form from Ibn ‘Abbas.

Ruwaifi' b. Thabit reported the Prophet as saying, “He who believes in God and the last day must not ride a packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in God and the last day must not wear a garment belonging to the booty of the Muslims and put it back when he has made it threadbare.” Abu Dawud transmitted it.

Yahya related to me, and I (myself) heard Malik say, "The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce, becoming very ill and having to break his fast, is that if he recovers from his illness and is strong enough to fast, he must not delay doing so. He continues his fast from where he left off.

Similarly, a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off.

No one who, by the Book of Allah, has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast."

Malik said, "This is the best that I have heard about the matter."

Usama b. Zaid said the Prophet’s daughter sent him a message telling him that a son of hers was dying and asking him to come to them. He sent her a greeting, saying at the same time, “What God has taken belongs to Him, what He has given belongs to Him, and He has an appointed time for everyone, so let her show endurance and seek her reward from God.” She then sent adjuring him to come to her, and he got up to go accompanied by Sa'd b. ‘Ubada, Mu'adh b. Jabal, Ubayy b. Ka'b, Zaid b. Thabit and some other men. The boy who was on the point of death (This is an attempt to express the meaning of the Arabic which says literally ‘his soul was disquieted [or, restless]) was lifted up to God’s messenger whose eyes overflowed with tears. Sa'd said, “What is this, messenger of God?” He replied, “This is compassion which God has placed in the hearts of His servants. God shows compassion only to those of His servants who are compassionate.” (Bukhari and Muslim.)

Yahya said that Malik said, "The way of doing things in our community about Yahya said that Malik said, "The procedure in swearing in manslaughter is that those who claim blood swear and it becomes due by their swearing. They swear fifty oaths, and there is blood-money for them according to the division of their inheritances. If it is not possible to divide up the oaths which they swear between them evenly, one looks to the one who has most of those oaths against him, and that oath is obliged against him."

Malik said, "If the slain man only has female heirs, they swear and take the blood-money. If he only has one male heir, he swears fifty oaths and takes the blood-money. That is only in the accidental killing, not in the intentional one."

“Allah said: ‘I have prepared for My righteous worshippers, what no eye has seen, nor ear has hear, and no human heart has conceived.’ So recite if you wish: No person knows what is kept hidden for them of delights of the eyes as a reward for what they used to do. And in Paradise there is a tree under whose shade a rider can travel for one hundred years without stopping. Recite if you wish: And in shade extended. And the space occupied by a whip in Paradise is better than the world and whatever is in it. Recite if you wish: And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception.”

We visited 'Abdullah bin Mas'ud (May Allah be pleased with him) and he said to us: O people! He who has the knowledge of any matter may convey it to the others. And he who has no knowledge, thereof, should say: "Allahu a'lam (Allah knows better)." It is a part and parcel of knowledge that a man who has no knowledge of a matter should say: "Allah knows better." Allah said to His Prophet (PBUH):

"Say (O Muhammad (PBUH)): 'No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)."' (38:86)

[Al-Bukhari].

Ibn ‘Abbas reported God’s messenger as saying, “If any member of my people has two children who die before him, God will cause him to enter paradise on their account.” ‘A’isha asked, “Does it apply to a member of your people who has one child who dies before him?” He replied, “It does, you who have been helped by God to ask this.” She then asked, “What about a member of your people who has no children who die before him?” He replied, “I am the one who dies before my people, and they will never suffer any loss to compare with the loss of me.” Tirmidhi transmitted it, saying this is a gharib tradition.

Abu Sa'id al-Khudri said that a man came to the Prophet and told him his brother's bowels were loose, so God’s messenger told him to give him honey to drink . He did so and then came and said, “I gave it him to drink but it has only made his bowels more loose.” This he said three times, and when he came a fourth time and was told to give him honey to drink he said, “I have done so, but it has only increased the looseness.” God's messenger replied, “God has spoken the truth and your brother’s bowels have lied.” He then gave him it to drink and he recovered. (Bukhari and Muslim.)

Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The angels ask for blessings on each one of you as long as he is in the place where he has prayed and has not discharged anything. They say, 'Allah, forgive him. Allah have mercy on him.' "

"Subai'ah delivered twenty-three or twenty-five days after her husband had died. So when she was ready (finished post-natal bleeding) she adorned herself for marriage, but she was rebuked for doing that, so it was mentioned to the Prophet and he said: "If she has done that then her time has come.'"

That the Messenger of Allah (saws) said: "None is wounded in Allah's cause - and Allah knows better about who has been injured in His cause - except that he will come on the Day of Resurrection with his wound the color of blood but its scent will be the scent of musk."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from the Prophet (saws).

That the Messenger of Allah (saws) said: "None of the people of Paradise would wish to return to the world except for the martyr who indeed would love to return to the world saying that he would love to be killed ten times in Allah's cause because of what he has seen of the honor that He has given him."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

that the Prophet (SAW) said: "Whoever is penalized (for a crime) then his punishment has been hastened for him in the world, for Allah is more just than to double the punishment upon His slave in the Hereafter. And whoever does a punishable act and then Allah covers it for him and forgives him, then Allah is more kind than to recount something which He has already forgiven."

that the Messenger of Allah (SAW) said: "There is no one more truthful in speech, nor in fulfilling of promises, that sky has covered and the earth has carried, than Abu Dharr, the likeness of 'Eisa bin Mariam." So 'Umar bin Al-Khattab said, as if out of envy: "So do you acknowledge that for him, O Messenger of Allah?" He said: "Yes, so acknowledge it."

Messenger of Allah (PBUH) said: "Envy is justified in regard to two types of persons only: a man whom Allah has given knowledge of the Qur'an, and so he recites it during the night and during the day; and a man whom Allah has given wealth and so he spends from it during the night and during the day."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said: "Envy is justified in regard to two types of persons only: a man whom Allah has given knowledge of the Qur'an, and so he recites it during the night and during the day; and a man whom Allah has given wealth and so he spends from it during the night and during the day."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "He who has eaten garlic or onion should keep away from us or our mosques."

[Al-Bukhari and Muslim].

The narration in Muslim is: "He who has eaten onion or garlic or leek should not approach our mosque, because the angels are also offended by the strong smells) that offend the children of Adam."

[Muslim].

I heard `Umar bin al-Khattab say: Why are we running now and uncovering our shoulders (in tawaf) when Allah has caused Islam to prevail and has eliminated kufr and its people? Whatever the case, we will never give up something that we did at the time of the Messenger of Allah (ﷺ).

‘Abdallah b. ‘Amr reported God’s Messenger as saying, “If anyone kills a man who has made a covenant* he will not experience the fragrance of paradise, yet its odour can be experienced at a distance of forty years’ journey.” Bukhari transmitted it. * Mu'ahid. This is used of a member of protected communities, but is also used of anyone who belongs to a non-Muslim community with whom a treaty of peace has been made.

Abu Huraira reported God’s messenger as saying, “Every prophet has a supplication which receives an answer, but whereas every prophet made his supplication in this world, I have kept mine till the day of resurrection to be used in intercession for my people, and if God will, it will reach those of my people who have died without associating anything with God.” Muslim transmitted it, and Bukhari has a shorter version.

one who has just ended a fast, a just imam, and one who has been wronged whose supplication is raised by God above the clouds and for which the gates of heaven are opened. The Lord says, ‘I swear by my might that I will certainly help you, though it be after some time’.” Tirmidhi transmitted it.

Do not curse the wind, but when you see what you dislike say, "O God, we ask Thee for some of the good in this wind, in what it contains and in what it has been commanded to do; and we seek refuge in Thee from the evil in this wind, in what it contains and in what it has been commanded to do." Tirmidhi transmitted it.

While God's messenger's head was on my lap on a moonlight night I asked, "Messenger of God, has anyone done as many good deeds as there are stars in the sky?" He replied, "Yes„ `Umar has." I asked how Abu Bakr's good deeds compared and he replied, "All `Umar's good deeds are like one of Abu Bakr's good deeds." Razin transmitted it.

I saw Ibn Umar make his camel kneel down facing the qiblah, then he sat down urinating in its direction. So I said: AbuAbdurRahman, has this not been forbidden? He replied: Why not, that was forbidden only in open country; but when there is something between you and the qiblah that conceals you , then there is no harm.

I heard the Messenger of Allah (saws) say: If there are three men in a village or in the desert among whom prayer is not offered (in congregation), the devil has got the mastery over them. So observe (prayer) in congregation), for the wolf eats only the straggling animal. Sa'ib said: By the word Jama'ah he meant saying prayer in company or in congregation.

The Messenger of Allah (saws) stayed fifteen days in Mecca in the year of Conquest. Shortening the prayer.

Abu Dawud said: This tradition has also been transmitted by 'Abdah b. Sulaiman, Ahmad b. Khalid al-Wahbi, and Salamah b. Fadli on the authority of Ibn Ishaq ; but they did not mention the name of Ibn 'Abbas.