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Sunan Abi Dawud 783
‘A’ishah said:
The Messenger of Allah(saws) began prayer with the takbir (Allah is most great) and with reciting “Praise be to Allah, the Lord of the Universe”. And when he bowed, he neither raised up nor lowered down his head, but kept it between the two (conditions). And when he raised his head after bowing, he did not prostrate himself until he stood up straight; and when he raised his head after prostration, he did not prostrate (the second time) until he sat down properly; and he recited al-tahiyyat after every pair of rak’ahs; and when he sat, he spread out his left foot and raised his right. He forbade to sit like the sitting of the devil, and to spread out to hands (on the ground in prostration) like animals. He used to finish prayer with uttering the salutation.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ أَبِي الْجَوْزَاءِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَفْتَتِحُ الصَّلاَةَ بِالتَّكْبِيرِ وَالْقِرَاءَةَ بِـ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } وَكَانَ إِذَا رَكَعَ لَمْ يُشْخِصْ رَأْسَهُ وَلَمْ يُصَوِّبْهُ وَلَكِنْ بَيْنَ ذَلِكَ وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَاعِدًا وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ " التَّحِيَّاتُ " . وَكَانَ إِذَا جَلَسَ يَفْرِشُ رِجْلَهُ الْيُسْرَى وَيَنْصِبُ رِجْلَهُ الْيُمْنَى وَكَانَ يَنْهَى عَنْ عَقِبِ الشَّيْطَانِ وَعَنْ فِرْشَةِ السَّبُعِ وَكَانَ يَخْتِمُ الصَّلاَةَ بِالتَّسْلِيمِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 783 |
| In-book reference | : Book 2, Hadith 393 |
| English translation | : Book 2, Hadith 782 |
Sunan Abi Dawud 2649
Khabbab said “We came to the Apostle of Allaah(saws) while he was reclining on an outer garment in the shade of the Ka’bah. Complaining to him we said “Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said “A man before you (i.e., in ancient times) was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah, Allaah will accomplish this affair until a rider will travel between San’a and Hadramaut and he will not fear anyone except Allaah, Most High(nor will he fear the attack of) a wolf on his sheep, but you are making haste.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا هُشَيْمٌ، وَخَالِدٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ خَبَّابٍ، قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْكَعْبَةِ فَشَكَوْنَا إِلَيْهِ فَقُلْنَا أَلاَ تَسْتَنْصِرْ لَنَا أَلاَ تَدْعُو اللَّهَ لَنَا فَجَلَسَ مُحْمَرًّا وَجْهُهُ فَقَالَ " قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُحْفَرُ لَهُ فِي الأَرْضِ ثُمَّ يُؤْتَى بِالْمِنْشَارِ فَيُجْعَلُ عَلَى رَأْسِهِ فَيُجْعَلُ فِرْقَتَيْنِ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ عَظْمِهِ مِنْ لَحْمٍ وَعَصَبٍ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ وَاللَّهِ لَيُتِمَّنَّ اللَّهُ هَذَا الأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مَا بَيْنَ صَنْعَاءَ وَحَضْرَمَوْتَ مَا يَخَافُ إِلاَّ اللَّهَ تَعَالَى وَالذِّئْبَ عَلَى غَنَمِهِ وَلَكِنَّكُمْ تَعْجَلُونَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2649 |
| In-book reference | : Book 15, Hadith 173 |
| English translation | : Book 14, Hadith 2643 |
Sunan Abi Dawud 968
‘Abd Allah b. Mas’ud said:
when we (prayed and) sat up during prayer along the Messenger of Allah (may peach be upon him), we said: “Peace be to Allah before it is supplicated for His servants; peace be to so and so. “The Messenger of Allah (may peace be upon him) said: Do not say “Peace be to Allah ,”for Allah Himself is peace. When one of you sits(during the prayer), he should say: The adoration of the tongue are due to Allah, and acts of worship and all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Peace be upon us and upon Allah’s upright servants. When you say that, it reaches every upright servant in heavens and earth or between heavens and earth. I testify that there is no god but Allah, and I testify that Muhammad is His servant and apostle. Then he may choose any supplication which pleases him and offer it.
حَدَّثَنَا مُسَدَّدٌ، أَخْبَرَنَا يَحْيَى، عَنْ سُلَيْمَانَ الأَعْمَشِ، حَدَّثَنِي شَقِيقُ بْنُ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كُنَّا إِذَا جَلَسْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ قُلْنَا السَّلاَمُ عَلَى اللَّهِ قَبْلَ عِبَادِهِ السَّلاَمُ عَلَى فُلاَنٍ وَفُلاَنٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ إِذَا جَلَسَ أَحَدُكُمْ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ فَإِنَّكُمْ إِذَا قُلْتُمْ ذَلِكَ أَصَابَ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالأَرْضِ - أَوْ بَيْنَ السَّمَاءِ وَالأَرْضِ - أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ لْيَتَخَيَّرْ أَحَدُكُمْ مِنَ الدُّعَاءِ أَعْجَبَهُ إِلَيْهِ فَيَدْعُو بِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 968 |
| In-book reference | : Book 2, Hadith 579 |
| English translation | : Book 2, Hadith 963 |
Sahih Muslim 220 a
Husain b. 'Abd al-Rahman reported:
I was with Sa'id b. Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not (busy) in prayer, but was stung by a scorpion (and that is the reason why I was awake and had a glimpse of the shooting star). He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: (I did this according to the implied suggestion) of the hadith which al-Shu'ba narrated. He said: What did al-Shu'ba narrate to you? I said: Buraida b. Husaib al-Aslami narrated to us. The charm is of no avail except in case of the (evil influence) of an eye or the sting of a scorpion. He said: He who acted according to what he had heard (from the Holy Prophet) acted rightly, but Ibn 'Abbas narrated to us from the Apostle of Allah (may peace be upon him) that he said: There were brought before me the peoples and I saw an apostle and a small group (of his followers) along with him, another (apostle) and one or two persons (along with him) and (still another) apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon, and I saw a very huge group. It was again said to me: See the other side of the horizon, and there was (also) a very huge group. It was said to me: This is your Ummah, and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without (suffering) any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without (suffering) any torment. Some of them said: They may be those who (have had the good fortune of living) in the company of the Messenger of Allah (may peace be upon him) and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah (may peace be upon him) before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm, nor ask others to practise it, nor do they take omens, and repose their trust in their Lord. Upon this 'Ukkasha b. Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he (Messenger of Allah) said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: 'Ukkisha has preceded you.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ كُنْتُ عِنْدَ سَعِيدِ بْنِ جُبَيْرٍ فَقَالَ أَيُّكُمْ رَأَى الْكَوْكَبَ الَّذِي انْقَضَّ الْبَارِحَةَ قُلْتُ أَنَا . ثُمَّ قُلْتُ أَمَا إِنِّي لَمْ أَكُنْ فِي صَلاَةٍ وَلَكِنِّي لُدِغْتُ . قَالَ فَمَاذَا صَنَعْتَ قُلْتُ اسْتَرْقَيْتُ . قَالَ فَمَا حَمَلَكَ عَلَى ذَلِكَ قُلْتُ حَدِيثٌ حَدَّثَنَاهُ الشَّعْبِيُّ . فَقَالَ وَمَا حَدَّثَكُمُ الشَّعْبِيُّ قُلْتُ حَدَّثَنَا عَنْ بُرَيْدَةَ بْنِ حُصَيْبٍ الأَسْلَمِيِّ أَنَّهُ قَالَ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ . فَقَالَ قَدْ أَحْسَنَ مَنِ انْتَهَى إِلَى مَا سَمِعَ وَلَكِنْ حَدَّثَنَا ابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " عُرِضَتْ عَلَىَّ الأُمَمُ فَرَأَيْتُ النَّبِيَّ وَمَعَهُ الرُّهَيْطُ وَالنَّبِيَّ وَمَعَهُ الرَّجُلُ وَالرَّجُلاَنِ وَالنَّبِيَّ لَيْسَ مَعَهُ أَحَدٌ إِذْ رُفِعَ لِي سَوَادٌ عَظِيمٌ فَظَنَنْتُ أَنَّهُمْ أُمَّتِي فَقِيلَ لِي هَذَا مُوسَى ...
| Reference | : Sahih Muslim 220a |
| In-book reference | : Book 1, Hadith 433 |
| USC-MSA web (English) reference | : Book 1, Hadith 425 |
| (deprecated numbering scheme) |
Sahih Muslim 2219 a
'Abdullah b. 'Abbas reported:
Umar b. Khattab set out for Syria. As he came at Sargh (a town by the side of Hijaz on the way to Syria), there met him the commander of the forces, Abu Ubaida b. Jandb, and his companions. They informed him that a scourge had broken out in Syria. Ibn 'Abbas further reported that 'Umar said: Call to me tile earliest emigrants. So I called them. He (Hadrat 'Umar) sought their advice, and they told him that the scourge had broker, out in Syria. There was a difference of opinion (whether they should proceed further or go back to their homes in such a situation). Some of them said: You ('Umar) have set forth for a task, and, therefore, we would not advise you to go back, whereas some of them said: You have along with you the remnants (of the sacred galaxy) of men and (the blessed) Companions of Allah's Messenger (may peace be upon him), so we would not advise you to go forth towards this calamity (with such eminent persons and thus expose them deliberately to a danger). He (Hadrat 'Umar) said: You can now go away. He said: Call to me the Ansar. So I called them to him, and he consulted them, and they trod the same path as was trodden by the Muhajirin, and they differed in their opinions as they had differed. He said: Now, you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory (that is the Victory of Mecca), so I called them (and Hadrat 'Umar consulted them) and not even two persons differed (from the opinion held by the earlier delegates). They said: Our opinion is that you better go back along with the people and do not make them go to this scourge, So 'Umar made announcement to the people: In the morning I would be on the back of my side. So they (set forth in the morning), whereupon Abu 'Ubaida b. Jarrah said: Are you going to run away from the Divine Decree? Thereupon 'Umar said: Had it been someone else to say this besides you! 'Umar (in fact) did not approve of his opposing (this decision) and he said: Yes, we are running from the Divine Decree (to the) Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides, one of them covered with verdure and the other being barren, would you not (be doing) according to the Divine Decree if you graze them in verdure? And in case you graze them in the barren land (even then you would be grazing them) according to the Divine Decree.
There happened to come 'Abd al-Rahman b. 'Auf and he had been absent in connection with some of his needs. He said: I have with me a knowledge of it, that I heard Allah's Messenger (may peace be upon him) as saying: If you hear of its presence (the presence of plague) in a land, don't enter it, but if it spreads in the land where you are, don't fly from it. Thereupon 'Umar b. Khattab praised Allah and then went back?
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ،
الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ،
عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَرَجَ إِلَى الشَّامِ حَتَّى إِذَا كَانَ بِسَرْغَ لَقِيَهُ
أَهْلُ الأَجْنَادِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَأَصْحَابُهُ فَأَخْبَرُوهُ أَنَّ الْوَبَاءَ قَدْ وَقَعَ بِالشَّامِ . قَالَ
ابْنُ عَبَّاسٍ فَقَالَ عُمَرُ ادْعُ لِيَ الْمُهَاجِرِينَ الأَوَّلِينَ . فَدَعَوْتُهُمْ فَاسْتَشَارَهُمْ وَأَخْبَرَهُمْ
أَنَّ الْوَبَاءَ قَدْ وَقَعَ بِالشَّامِ فَاخْتَلَفُوا فَقَالَ بَعْضُهُمْ قَدْ خَرَجْتَ لأَمْرٍ وَلاَ نَرَى أَنْ تَرْجِعَ
عَنْهُ . وَقَالَ بَعْضُهُمْ مَعَكَ بَقِيَّةُ النَّاسِ وَأَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ نَرَى
أَنْ تُقْدِمَهُمْ عَلَى هَذَا الْوَبَاءِ . فَقَالَ ارْتَفِعُوا عَنِّي . ثُمَّ قَالَ ادْعُ لِيَ الأَنْصَارَ فَدَعَوْتُهُمْ ...
| Reference | : Sahih Muslim 2219a |
| In-book reference | : Book 39, Hadith 136 |
| USC-MSA web (English) reference | : Book 26, Hadith 5504 |
| (deprecated numbering scheme) |
Sahih Muslim 2442 a
`A'isha, the wife of Allah's Apostle (may peace be upon him), said:
The wives of Allah's Apostle (may peace be upon him) sent Fatima, the daughter of Allah's Messenger (may peace be upon him), to Allah's Apostle (may peace be upon him). She sought permission to get in as he had been lying with me in my mantle. He gave her permission and she said: Allah's Messenger, verily, your wives have sent me to you in order to ask you to observe equity in case of the daughter of Abu Quhafa. She (`A'isha) said: I kept quiet. Thereupon Allah's Messenger (may peace be upon him) said to her (Fatima): O daughter, don't you love whom I love? She said: Yes, (I do). Thereupon he said: I love this one. Fatima then stood up as she heard this from Allah's Messenger (may peace be upon him) and went to the wives of Allah's Apostle (may peace be upon him) and informed them of what she had said to him and what Allah's messenger (may peace be upon him) had said to her. Thereupon they said to her: We think that you have been of no avail to us. You may again go to Allah's Messenger (may peace be upon him) and tell him that his wives seek equity in case of the daughter of Abu Quhafa. Fatima said: By Allah, I will never talk to him about this matter. `A'isha (further) reported: The wives of Allah's Apostle (may peace be upon him) then sent Zainab b. Jahsh, the wife of Allah's Apostle (may peace be upon him), and she was one who was somewhat equal in rank with me in the eyes of Allah's Messenger (may peace be upon him) and I have never seen a woman more advanced in religious piety than Zainab, more God-conscious, more truthful, more alive to the ties of blood, more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more close to God, the Exalted, than her. She, however, lost temper very soon but was soon calm. Allah's Messenger (may peace be upon him) permitted her to enter as she (`A'isha) was along with Allah's Messenger (may peace be upon him) in her mantle, in the same very state when Fatima had entered. She said: Allah's Messenger, your wives have sent me to you seeking equity in case of the daughter of Abu Quhafa. She then came to me and showed harshness to me and I was seeing the eyes of Allah's Messenger (may peace be upon him) whether he would permit me. Zainab went on until I came to know that Allah's Messenger (may peace be upon him) would not disapprove if I retorted. Then I exchanged hot words until I made her quiet. Thereupon Allah's Messenger (may peace be upon him) smiled and said: She is the daughter of Abu Bakr.
حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَأَبُو بَكْرِ بْنُ النَّضْرِ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ عَبْدٌ
حَدَّثَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ،
شِهَابٍ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى
الله عليه وسلم قَالَتْ أَرْسَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ
صلى الله عليه وسلم إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَأْذَنَتْ عَلَيْهِ وَهُوَ مُضْطَجِعٌ
مَعِي فِي مِرْطِي فَأَذِنَ لَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَزْوَاجَكَ أَرْسَلْنَنِي إِلَيْكَ يَسْأَلْنَكَ الْعَدْلَ
فِي ابْنَةِ أَبِي قُحَافَةَ وَأَنَا سَاكِتَةٌ - قَالَتْ - فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَىْ بُنَيَّةُ أَلَسْتِ تُحِبِّينَ مَا أُحِبُّ " . فَقَالَتْ ...
| Reference | : Sahih Muslim 2442a |
| In-book reference | : Book 44, Hadith 120 |
| USC-MSA web (English) reference | : Book 31, Hadith 5984 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 188
Narrated Al-Mughirah ibn Shu'bah:
One night I became the guest of the Prophet (saws). He ordered that a piece of mutton be roasted, and it was roasted. He then took a knife and began to cut the meat with it for me. In the meantime Bilal came and called him for prayer. He threw the knife and said: What happened! may his hands be smeared with earth! He then stood for offering prayer. Al-Anbari added: My moustaches became lengthy. He trimmed them by placing a took-stick; or he said: I shall trim your moustaches by placing the tooth-stick there.
Al-Anbari said: My moustaches became lengthy. He trimmed them by placing a tooth-stick ; or he said: I shall trim your moustaches by placing the tooth-stick there.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ أَبِي صَخْرَةَ، جَامِعِ بْنِ شَدَّادٍ عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ ضِفْتُ النَّبِيَّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَأَمَرَ بِجَنْبٍ فَشُوِيَ وَأَخَذَ الشَّفْرَةَ فَجَعَلَ يَحُزُّ لِي بِهَا مِنْهُ - قَالَ - فَجَاءَ بِلاَلٌ فَآذَنَهُ بِالصَّلاَةِ - قَالَ - فَأَلْقَى الشَّفْرَةَ وَقَالَ " مَا لَهُ تَرِبَتْ يَدَاهُ " . وَقَامَ يُصَلِّي . زَادَ الأَنْبَارِيُّ وَكَانَ شَارِبِي وَفَى فَقَصَّهُ لِي عَلَى سِوَاكٍ . أَوْ قَالَ أَقُصُّهُ لَكَ عَلَى سِوَاكٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 188 |
| In-book reference | : Book 1, Hadith 188 |
| English translation | : Book 1, Hadith 188 |
Sunan Abi Dawud 1864
Maymun ibn Mahran said:
I came out to perform umrah in the year when the people of Syria besieged Ibn az-Zubayr at Mecca. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria, they stopped us from entering the sacred territory. I, therefore, sacrificed the animals at the same spot. I then took off ihram and returned.
Next year I came out to make an atonement for my umrah. I came to Ibn Abbas and asked him (about it). He said: Bring a new sacrificial animal, for the Messenger of Allah (saws) ordered his companions to bring fresh sacrificial animals for the umrah of atonement in lieu of the animals they had sacrificed in the year of al-Hudaybiyyah.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ سَمِعْتُ أَبَا حَاضِرٍ الْحِمْيَرِيَّ، يُحَدِّثُ أَبِي مَيْمُونَ بْنَ مِهْرَانَ قَالَ خَرَجْتُ مُعْتَمِرًا عَامَ حَاصَرَ أَهْلُ الشَّأْمِ ابْنَ الزُّبَيْرِ بِمَكَّةَ وَبَعَثَ مَعِي رِجَالٌ مِنْ قَوْمِي بِهَدْىٍ فَلَمَّا انْتَهَيْنَا إِلَى أَهْلِ الشَّأْمِ مَنَعُونَا أَنْ نَدْخُلَ الْحَرَمَ فَنَحَرْتُ الْهَدْىَ مَكَانِي ثُمَّ أَحْلَلْتُ ثُمَّ رَجَعْتُ فَلَمَّا كَانَ مِنَ الْعَامِ الْمُقْبِلِ خَرَجْتُ لأَقْضِيَ عُمْرَتِي فَأَتَيْتُ ابْنَ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ أَبْدِلِ الْهَدْىَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَصْحَابَهُ أَنْ يُبْدِلُوا الْهَدْىَ الَّذِي نَحَرُوا عَامَ الْحُدَيْبِيَةِ فِي عُمْرَةِ الْقَضَاءِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1864 |
| In-book reference | : Book 11, Hadith 144 |
| English translation | : Book 10, Hadith 1859 |
Riyad as-Salihin 717
Jabir (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) used to teach us the Istikharah (seeking guidance from Allah) in all matters as he would teach us a Surah of the Qur'an. He used to say: "When one of you contemplates entering upon an enterprise, let him perform two Rak'ah of optional prayer other than Fard prayers and then supplicate: "Allahumma inni astakhiruka bi 'ilmika, wa astaqdiruka bi qudratika, wa as-'aluka min fadlikal-'azim. Fainnaka taqdiru wa la aqdiru, wa ta'lamu wa la a'lamu, wa Anta 'allamul- ghuyub. Allahumma in kunta ta'lamu anna hadhal-'amra (and name what you want to do) khairun li fi dini wa ma'ashi wa 'aqibati amri, (or he said) 'ajili amri ajilihi, faqdurhu li wa yassirhu li, thumma barik li fihi. Wa in kunta ta'lamu anna hadhal 'amra (and name what you want to do) sharrun li fi dini wa ma'ashi wa 'aqibati amri, (or he said) wa 'ajili amri wa ajilihi, fasrifhu 'anni, wasrifni 'anhu, waqdur liyal- khaira haithu kana, thumma ardini bihi." (O Allah, I consult You through Your Knowledge, and I seek strength through Your Power, and ask of Your Great Bounty; for You are Capable whereas I am not and, You know and I do not, and You are the Knower of hidden things. O Allah, if You know that this matter (and name it) is good for me in respect of my Deen, my livelihood and the consequences of my affairs, (or he said), the sooner or the later of my affairs then ordain it for me, make it easy for me, and bless it for me. But if You know this matter (and name it) to be bad for my Deen, my livelihood or the consequences of my affairs, (or he said) the sooner or the later of my affairs then turn it away from me, and turn me away from it, and grant me power to do good whatever it may be, and cause me to be contented with it). And let the supplicant specify the object."
[Al-Bukhari]
[Al-Bukhari]
-وعن جابر رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم يعلمنا الإستخارة في الأمور كلها كالسورة من القرآن ، يقول : إذا همّ أحدكم بالأمر، فليركع ركعتين من غير الفريضة، ثم ليقل، اللهم إني أستخيرك بعلمك، وأستقدرك بقدرتك، وأسألك من فضلك العظيم؛ فإنك تقدر ولا أقدر وتعلم ولا أعلم، وأنت علام الغيوب. اللهم إن كنت تعلم أن هذا الأمر خير لي في ديني ومعاشي وعاقبة أمري" أو قال: "عاجل أمري وآجله ، فاقدره لي ويسره لي، ثم بارك لي فيه، وإن كنت تعلم أن هذا الأمر شر لي في ديني ومعاشي وعاقبة أمري" أو قال: "عاجل أمري وآجله، فاصرفه عني ، واصرفني عنه، واقدر لي الخير حيث كان، ثم ارضني به" قال: ويسمي حاجته. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 717 |
| In-book reference | : Book 1, Hadith 38 |
Yahya related to me from Malik from Muhammad ibn al-Munkadir from Jabir ibn Abdullah that a Bedouin took an oath of allegiance in Islam with the Messenger of Allah, may Allah bless him and grant him peace. A fever befell the Bedouin at Madina. He came to the Messenger of Allah, and said, "Messenger of Allah, release me from my pledge." The Messenger of Allah, may Allah bless him and grant him peace, refused. Then he came to him again and said, "Release me from my pledge." The Messenger of Allah may Allah bless him and grant him peace, refused. Then he came again and said, "Release me from my pledge." He refused. Then he came again and said, "Release me from my pledge." He refused. The Bedouin left and the Messenger of Allah, may Allah bless him and grant him peace, said, "Madina is like the blacksmith's furnace. It removes the impurities and purifies the good."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ فَأَصَابَ الأَعْرَابِيَّ وَعْكٌ بِالْمَدِينَةِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَقِلْنِي بَيْعَتِي . فَأَبَى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي . فَأَبَى ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي . فَأَبَى فَخَرَجَ الأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَيَنْصَعُ طِيبُهَا " .
| Sunnah.com reference | : Book 45, Hadith 4 |
| USC-MSA web (English) reference | : Book 45, Hadith 4 |
| Arabic reference | : Book 45, Hadith 1604 |
Jami` at-Tirmidhi 3560
Abu Umamah narrated:
That `Umar bin Al-Khattab [may Allah be pleased with him] wore a new garment and said: “All praise is due to Allah who clothed me with what I may cover my `Awrah, and what I may beautify myself with in my life (Al-ḥamdulillāh, alladhī kasānī mā uwārī bihī `awratī, wa atajammalu bihī fī ḥayātī).” Then he said: “I heard the Messenger of Allah (saws) saying: ‘Whoever wears a new garment and then says: “Allah praise is due to Allah who clothed me with what I may cover my `Awrah and what I may beautify myself with in my life (Al-ḥamdulillāh, alladhī kasānī mā uwārī bihī `awratī, wa atajammalu bihī fī ḥayātī)” and then he takes the garment that has worn out and gives it in charity, he shall be under Allah’s guard, Allah’s protection, and Allah’s covering, alive and dead.’”
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، وَسُفْيَانُ بْنُ وَكِيعٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الأَصْبَغُ بْنُ زَيْدٍ، حَدَّثَنَا أَبُو الْعَلاَءِ، عَنْ أَبِي أُمَامَةَ، قَالَ لَبِسَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي . ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ لَبِسَ ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ وَفِي حِفْظِ اللَّهِ وَفِي سَتْرِ اللَّهِ حَيًّا وَمَيِّتًا " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ رَوَاهُ يَحْيَى بْنُ أَيُّوبَ عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ عَنْ [narrator id="5828" role="chain" ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3560 |
| In-book reference | : Book 48, Hadith 191 |
| English translation | : Vol. 6, Book 46, Hadith 3560 |
Riyad as-Salihin 1029
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) went to the (Baqi') cemetery and said, "May you be secured from punishment, O dwellers of abode of the believers! We, if Allah wills, will follow you. I wish we see my brothers." The Companions said, "O Messenger of Allah! Are not we your brothers?" He (PBUH) said, "You are my Companions, but my brothers are those who have not come into the world yet." They said; "O Messenger of Allah! How will you recognize those of your Ummah who are not born yet?" He (PBUH) said, "Say, if a man has white-footed horses with white foreheads among horses which are pure black, will he not recognize his own horses?" They said; "Certainly, O Messenger of Allah!" He (PBUH) said, "They (my followers) will come with bright faces and white limbs because of Wudu'; and I will arrive at the Haud (Al-Kauthar) ahead of them."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم أتى المقبرة فقال: "السلام عليكم دار قوم مؤمنين وإنا إن شاء الله بكم لاحقون، وددت أنا قد رأينا إخواننا" قالوا: أولسنا إخوانك يا رسول الله؟ قال: "أنتم أصحابي، وإخواننا الذين لم يأتوا بعد" قالوا: كيف تعرف من لم يأتِ بعد من أمتك يا رسول الله؟ فقال: "أرأيت لو أن رجلا له خيل غر محجلة بين ظهري خيل دهم بهم، ألا يعرف خيله ؟" قالوا بلى يا رسول الله، قال: فإنهم يأتون غرًا محجلين من الوضوء وأنا فرطهم على الحوض ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1029 |
| In-book reference | : Book 8, Hadith 39 |
Sunan Abi Dawud 619
Narrated Mu'awiyah ibn AbuSufyan:
The Prophet (saws) said: Do not try to outstrip me in bowing and prostrating because however earlier I bow you will join me when I raise (my head from bowing); I have become bulky.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلاَنَ، حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تُبَادِرُونِي بِرُكُوعٍ وَلاَ بِسُجُودٍ فَإِنَّهُ مَهْمَا أَسْبِقْكُمْ بِهِ إِذَا رَكَعْتُ تُدْرِكُونِي بِهِ إِذَا رَفَعْتُ إِنِّي قَدْ بَدَّنْتُ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 619 |
| In-book reference | : Book 2, Hadith 229 |
| English translation | : Book 2, Hadith 619 |
Sunan Abi Dawud 3629
Narrated Grandfather of Hirmas ibn Habib:
I brought my debtor to the Holy Prophet (saws). He said to me: Stick to him. He again said to me: O brother of Banu Tamim, what do you want to do with your prisoner.
حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَخْبَرَنَا هِرْمَاسُ بْنُ حَبِيبٍ، - رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ - عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بِغَرِيمٍ لِي فَقَالَ لِي " الْزَمْهُ " . ثُمَّ قَالَ لِي " يَا أَخَا بَنِي تَمِيمٍ مَا تُرِيدُ أَنْ تَفْعَلَ بِأَسِيرِكَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3629 |
| In-book reference | : Book 25, Hadith 59 |
| English translation | : Book 24, Hadith 3622 |
Sunan Abi Dawud 4350
Narrated Sa'd ibn AbuWaqqas:
The Prophet (saws) said: I hope my community will not fail to maintain their position in the sight of their Lord if He delays them half a day. Sa'd was asked: How long is half a day? He said: It is five hundred years.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنِي صَفْوَانُ، عَنْ شُرَيْحِ بْنِ عُبَيْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِنِّي لأَرْجُو أَنْ لاَ تُعْجِزَ أُمَّتِي عِنْدَ رَبِّهَا أَنْ يُؤَخِّرَهُمْ نِصْفَ يَوْمٍ " . قِيلَ لِسَعْدٍ وَكَمْ نِصْفُ يَوْمٍ قَالَ خَمْسُمِائَةِ سَنَةٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4350 |
| In-book reference | : Book 39, Hadith 60 |
| English translation | : Book 38, Hadith 4336 |
Sunan Abi Dawud 4474
Narrated Aisha, Ummul Mu'minin:
When my vindication came down, the Prophet (saws) mounted the pulpit and mentioned that, and recited the Qur'an. Then when he came down from the pulpit he ordered regarding the two men and the woman, and they were given the prescribed punishment.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ، وَمَالِكُ بْنُ عَبْدِ الْوَاحِدِ الْمِسْمَعِيُّ، - وَهَذَا حَدِيثُهُ - أَنَّ ابْنَ أَبِي عَدِيٍّ، حَدَّثَهُمْ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ لَمَّا نَزَلَ عُذْرِي قَامَ النَّبِيُّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَذَكَرَ ذَاكَ وَتَلاَ - تَعْنِي الْقُرْآنَ - فَلَمَّا نَزَلَ مِنَ الْمِنْبَرِ أَمَرَ بِالرَّجُلَيْنِ وَالْمَرْأَةِ فَضُرِبُوا حَدَّهُمْ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4474 |
| In-book reference | : Book 40, Hadith 124 |
| English translation | : Book 39, Hadith 4459 |
Sunan Abi Dawud 4405
The tradition mentioned above has also been transmitted by ‘Abd al- Malik b. ‘Umar through a different chain of narrators. This version has:
They uncovered my private parts, and when they found that the hair had not begun to grow they put me among the captives.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، بِهَذَا الْحَدِيثِ قَالَ فَكَشَفُوا عَانَتِي فَوَجَدُوهَا لَمْ تَنْبُتْ فَجَعَلُونِي فِي السَّبْىِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4405 |
| In-book reference | : Book 40, Hadith 55 |
| English translation | : Book 39, Hadith 4391 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 286, 287
It was narrated that Abu Firas suid:
`Umar bin al-Khattab gave a speech and said: O people, we used to know you when the Prophet (ﷺ) was among us and revelation was coming down to him; Allah would tell us about you. But now the Prophet (ﷺ) has passed away and revelation has ceased, and now the way to judge you is this whoever among you shows us good conduct, we will think well of him and love him; whoever among you shows us bad conduct, we will think badly of him and hate him for that, and whatever is in your hearts is between you and your Lord. There was a time when I used to think that whoever learned the Qur`an, seeking thereby Allah and (the reward that) is with Him, would be rewarded in the Hereafter, but some men learned Qur`an seeking that which is with people. So seek Allah by learning Qur`an and by your good deeds. By Allah, I do not send my workers to strike you or seize your wealth; rather I send them to you to teach you your religion and Sunnah, whoever has done to him something other than that, let him refer it to me, for by the One in Whose hand is my soul, I shall surely grant him retaliation. `Amr bin al-`As stood up and said: O Ameer al Mu`mineen, do you think if one of the Muslims was in charge of some people and he disciplined one of them, would you allow that one to settle the score with him? He said: Yes, by the One in Whose hand is the soul of `Umar, I would not certainly allow him to settle the score with him. I saw the Messenger of Allah (ﷺ) do that with regard to himself. But do not strike the Muslims and thus humiliate them, and do not keep them away from their wives on campaign for too long and thus expose them to temptation. Do not withhold from them their due rights and cause them to rebel; and do not make them camp in an area with a lot of trees, because that will cause them to be scattered.
It was narrated that ‘Abul-`Ajfa` as-Sulami said: I heard ‘Umar say: Do not make women`s dowries expensive,... and he mentioned the same hadeeth.
حَدَّثَنَا إِسْمَاعِيلُ، أَنْبَأَنَا الْجُرَيْرِيُّ، سَعِيدٌ عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي فِرَاسٍ، قَالَ خَطَبَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَقَالَ يَا أَيُّهَا النَّاسُ أَلَا إِنَّا إِنَّمَا كُنَّا نَعْرِفُكُمْ إِذْ بَيْنَ ظَهْرَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِذْ يَنْزِلُ الْوَحْيُ وَإِذْ يُنْبِئُنَا اللَّهُ مِنْ أَخْبَارِكُمْ أَلَا وَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ انْطَلَقَ وَقَدْ انْقَطَعَ الْوَحْيُ وَإِنَّمَا نَعْرِفُكُمْ بِمَا نَقُولُ لَكُمْ مَنْ أَظْهَرَ مِنْكُمْ خَيْرًا ظَنَنَّا بِهِ خَيْرًا وَأَحْبَبْنَاهُ عَلَيْهِ وَمَنْ أَظْهَرَ مِنْكُمْ لَنَا شَرًّا ظَنَنَّا بِهِ شَرًّا وَأَبْغَضْنَاهُ عَلَيْهِ سَرَائِرُكُمْ بَيْنَكُمْ وَبَيْنَ رَبِّكُمْ أَلَا إِنَّهُ قَدْ أَتَى عَلَيَّ حِينٌ وَأَنَا أَحْسِبُ أَنَّ مَنْ قَرَأَ الْقُرْآنَ يُرِيدُ اللَّهَ وَمَا عِنْدَهُ فَقَدْ خُيِّلَ إِلَيَّ بِآخِرَةٍ أَلَا إِنَّ رِجَالًا قَدْ قَرَءُوهُ يُرِيدُونَ بِهِ مَا عِنْدَ النَّاسِ فَأَرِيدُوا اللَّهَ بِقِرَاءَتِكُمْ وَأَرِيدُوهُ بِأَعْمَالِكُمْ أَلَا إِنِّي وَاللَّهِ مَا أُرْسِلُ عُمَّالِي إِلَيْكُمْ لِيَضْرِبُوا أَبْشَارَكُمْ وَلَا لِيَأْخُذُوا أَمْوَالَكُمْ وَلَكِنْ أُرْسِلُهُمْ إِلَيْكُمْ لِيُعَلِّمُوكُمْ دِينَكُمْ وَسُنَّتَكُمْ فَمَنْ فُعِلَ بِهِ شَيْءٌ سِوَى ذَلِكَ فَلْيَرْفَعْهُ إِلَيَّ فَوَالَّذِي نَفْسِي بِيَدِهِ إِذَنْ لَأُقِصَّنَّهُ مِنْهُ فَوَثَبَ ...
| Grade: | Da'if (Darussalam) [ because Abu Firas is unknown A sahih hadeeth. It is a repeat of no. 285 (Darussalam) |
| Reference | : Musnad Ahmad 286, 287 |
| In-book reference | : Book 2, Hadith 196 |
Yahya related to me from Malik that he had heard that a man questioned al-Qasim ibn Muhammad saying, "My imagination works in the prayer, and it happens to me a lot." Al-Qasim ibn Muhammad said, "Go on with your prayer, for it will not go away from you until you go away saying, 'I have not completed my prayer.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ فَقَالَ إِنِّي أَهِمُ فِي صَلاَتِي فَيَكْثُرُ ذَلِكَ عَلَىَّ . فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ امْضِ فِي صَلاَتِكَ فَإِنَّهُ لَنْ يَذْهَبَ عَنْكَ حَتَّى تَنْصَرِفَ وَأَنْتَ تَقُولُ مَا أَتْمَمْتُ صَلاَتِي .
| Sunnah.com reference | : Book 4, Hadith 3 |
| USC-MSA web (English) reference | : Book 4, Hadith 3 |
| Arabic reference | : Book 4, Hadith 225 |
Yahya related to me from Malik from Yahya ibn Said that a man asked Said ibn al-Musayyab, "I pray in my house, and then I come to the mosque and find the imam praying. Should I pray with him?" Said said, "Yes," and the man said, "Which of them is my prayer?" Said said, "Are you the one to decide that? That is up to Allah."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ فَقَالَ إِنِّي أُصَلِّي فِي بَيْتِي ثُمَّ آتِي الْمَسْجِدَ فَأَجِدُ الإِمَامَ يُصَلِّي أَفَأُصَلِّي مَعَهُ فَقَالَ سَعِيدٌ نَعَمْ . فَقَالَ الرَّجُلُ فَأَيُّهُمَا صَلاَتِي فَقَالَ سَعِيدٌ أَوَأَنْتَ تَجْعَلُهُمَا إِنَّمَا ذَلِكَ إِلَى اللَّهِ .
| Sunnah.com reference | : Book 8, Hadith 11 |
| USC-MSA web (English) reference | : Book 8, Hadith 11 |
| Arabic reference | : Book 8, Hadith 300 |
Jami` at-Tirmidhi 2231
'Asim narrated from Zirr, from 'Abdullah, from the Prophet(s.a.w) who said:
"A man is coming from the people of my family whose name agrees with my name." 'Asim said: "Abu Salih narrated to us from Abu Hurairah, who said: 'If there did not remain in the world but one day, then Allah would extend that day until he comes.'"
حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ بْنِ عَبْدِ الْجَبَّارِ الْعَطَّارُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَلِي رَجُلٌ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي " .
قَالَ عَاصِمٌ وَأَخْبَرَنَا أَبُو صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَوْ لَمْ يَبْقَ مِنَ الدُّنْيَا إِلاَّ يَوْمٌ لَطَوَّلَ اللَّهُ ذَلِكَ الْيَوْمَ حَتَّى يَلِيَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2231 |
| In-book reference | : Book 33, Hadith 74 |
| English translation | : Vol. 4, Book 7, Hadith 2231 |
Jami` at-Tirmidhi 2088
Abu Hurairah narrated that the Prophet(S.A.W) visited a man who was ill, so he said:
"Cheer up, for indeed Allah said: 'It is My Fire which I impose upon My sinning slave as his portion of the Fire." (Hasan)
Al-Hasan said:
"They would hope that the fever that occurred at night would atone for any deficiency caused by sins."
حَدَّثَنَا هَنَّادٌ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ إِسْمَاعِيلَ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِي صَالِحٍ الأَشْعَرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم عَادَ رَجُلاً مِنْ وَعَكٍ كَانَ بِهِ فَقَالَ " أَبْشِرْ فَإِنَّ اللَّهَ يَقُولُ هِيَ نَارِي أُسَلِّطُهَا عَلَى عَبْدِي الْمُذْنِبِ لِتَكُونَ حَظَّهُ مِنَ النَّارِ " . حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ هِشَامِ بْنِ حَسَّانَ عَنِ الْحَسَنِ قَالَ كَانُوا يَرْتَجُونَ الْحُمَّى لَيْلَةً كَفَّارَةً لِمَا نَقَصَ مِنَ الذُّنُوبِ . تَمَّ كِتَابُ الطِّبِّ وَيَلِيهِ ...
| Reference | : Jami` at-Tirmidhi 2088 |
| In-book reference | : Book 28, Hadith 53 |
| English translation | : Vol. 4, Book 2, Hadith 2088 |
Jami` at-Tirmidhi 3827
Narrated Anas bin Malik:
"The Messenger of Allah (SAW) passed by, so my mother, Umm Sulaim, heard his voice and said: 'May my father and mother be ransomed for you, O Messenger of Allah. This is Unais.' So the Messenger of Allah (SAW) supplicated for me with three supplications, and I have seem two of them in the world, and I hope for the third in the Hereafter."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَمِعَتْ أُمِّي أُمُّ سُلَيْمٍ صَوْتَهُ فَقَالَتْ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ أُنَيْسٌ . قَالَ فَدَعَا لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ دَعَوَاتٍ قَدْ رَأَيْتُ مِنْهُنَّ اثْنَيْنِ فِي الدُّنْيَا وَأَنَا أَرْجُو الثَّالِثَةَ فِي الآخِرَةِ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3827 |
| In-book reference | : Book 49, Hadith 227 |
| English translation | : Vol. 1, Book 46, Hadith 3827 |
Riyad as-Salihin 330
Abu Abdullah 'Amr bin Al-'as (May Allah be pleased with them) said:
I heard Messenger of Allah (PBUH) saying openly not secretly, "The family of so-and-so (i.e., Abu Talib) are not my supporters. My supporter is Allah and the righteous believing people. But they (that family) have kinship (Rahm) with whom I will maintain good the ties of kinship".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي عبد الله عمرو بن العاص رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم جهارًا غير سر يقول:
"إن آل بني فلان ليسوا بأوليائي، إنما وليي الله وصالح المؤمنين، ولكن لهم رحم أبلها ببلالها" ((متفق عليه. واللفظ البخاري)).
| Reference | : Riyad as-Salihin 330 |
| In-book reference | : Introduction, Hadith 330 |
Riyad as-Salihin 353
'Abdullah bin 'Umar (May Allah be pleased with tehm) reported:
The Prophet (PBUH) said, "It was shown to me in my dream that I was cleaning my teeth with a Miswak and two men came to me, one being older than the other. I gave the Miswak to the younger one, but I was asked to give it to the older, which I did".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن النبي صلى الله عليه وسلم قال:
" أراني في المنام أتسوك بسواك، فجاءني رجلان، أحدهما أكبر من الآخر، فناولت السواك الأصغر، فقيل لي: كبر، فدفعته إلى الأكبر منهما" ((رواه مسلم والبخاري تعليقًا)).
| Reference | : Riyad as-Salihin 353 |
| In-book reference | : Introduction, Hadith 353 |
Riyad as-Salihin 1279
Ibn 'Abbas (May Allah be pleased with them) reported:
A woman came to the Messenger of Allah (PBUH) and said, "Allah's obligation upon His slaves has become obligatory on my father in his old age. My father is very old and incapable of riding. May I perform Hajj on his behalf?" He (PBUH) said, "Yes."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أن امرأة قالت: يا رسول الله إن فريضة الله على عباده في الحج، أدركت أبي شيخًا كبيرًا، لا يثبت على الراحلة، أفأحج عنه؟ قال:
"نعم". ((متفق عليه))
| Reference | : Riyad as-Salihin 1279 |
| In-book reference | : Book 10, Hadith 9 |
Mishkat al-Masabih 176
Abu Huraira reported God’s messenger as Saying, “He who holds fast to my sunna when my people are in a corrupt state will have the reward of a hundred martyrs.” 1
1 The source is lacking. The editor of Damascus edition quotes Mirak Shah and others as saying Bayhaqi gives the tradition in his kitab az-Zuhd as coming from Ibn Abbas.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَمَسَّكَ بِسُنَّتِي عِنْدَ فَسَادِ أُمَّتِي فَلَهُ أجر مائَة شَهِيد»
| Grade: | Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
| ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 176 |
| In-book reference | : Book 1, Hadith 168 |
Abu Sa'id al-Khudri reported God's messenger as saying. "There is no prophet who does not have two wazirs from the inhabitants of heaven and two from the inhabitants of the earth. My two wazirs from the inhabitants of heaven are Gabriel and Michael, and my two wazirs from the inhabitants of the earth are Abu Bakr and `Umar."
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ نَبِيٍّ إِلَّا وَلَهُ وَزِيرَانِ مِنْ أَهْلِ السَّمَاءِ وَوَزِيرَانِ مِنْ أَهْلِ الْأَرْضِ فَأَمَّا وَزِيرَايَ مِنْ أَهْلِ السَّمَاءِ فَجِبْرِيلُ وَمِيكَائِيلُ وَأَمَّا وَزِيرَايَ مِنْ أَهْلِ الْأَرْضِ فَأَبُو بَكْرٍ وَعُمَرُ» . رَوَاهُ التِّرْمِذِيُّ
| ضَعِيف (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 83 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6065 |
Sunan Ibn Majah 2261
It was narrated from Umar bin Muhammad bin 'Ali bin abi Talib, from his father, that his grandfather said:
'The Messenger of Allah (SAW) said: 'Dinar for Dinar, Dirham for Dirham, with no increase between them. Whoever has need of silver, let him trade gold for it, and whoever has need of gold, let him trade silver for it, and let the transaction be done on the spot."'
حَدَّثَنَا أَبُو إِسْحَاقَ الشَّافِعِيُّ، إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ حَدَّثَنِي أَبِي، عَنْ أَبِيهِ الْعَبَّاسِ بْنِ عُثْمَانَ بْنِ شَافِعٍ، عَنْ عُمَرَ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ لاَ فَضْلَ بَيْنَهُمَا فَمَنْ كَانَتْ لَهُ حَاجَةٌ بِوَرِقٍ فَلْيَصْطَرِفْهَا بِذَهَبٍ وَمَنْ كَانَتْ لَهُ حَاجَةٌ بِذَهَبٍ فَلْيَصْطَرِفْهَا بِالْوَرِقِ وَالصَّرْفُ هَاءَ وَهَاءَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2261 |
| In-book reference | : Book 12, Hadith 125 |
| English translation | : Vol. 3, Book 12, Hadith 2261 |
Malik said, "The generally agreed on wayof doing things among us is that when there are no full siblings with them, half-siblings by the father take the position of full siblings. Their males are like the males of the full siblings, and their females are like their females except in the case where the half-siblings by the mother and the full siblings share, because they are not offspring of the mother who joins these."
Malik said, "If there are both full siblings and half-siblings by the father and there is a male among the full siblings none of the half-siblings by the father have any inheritance. If there is one or more females in the full siblings and there is no male with them, the one full sister gets a half, and the half sister by the father gets a sixth, completing the two-thirds. If there is a male with the half-sisters by the father, they have no share. The people of fixed shares are given their shares and if there is something left after that it is divided between the half-siblings by the father. The male has the portion of two females. If there is nothing left over, they get nothing. If the full siblings consist of two or more females, they get two-thirds, and the half-sisters by the father get nothing with them unless there is a half-brother by the father with them. If there is a half-brother by the father with them, the people of fixed shares are given their shares and if there is something left over after that, it is divided between the half- siblings by the father. The male gets the portion of two females. If there is nothing left over, they get nothing. Half-siblings by the mother, full-siblings, and half-siblings by the father, each have a sixth (when they are onlyone). Two and more share a third. The male has the same portion as the female. They are in the same position in it."
| USC-MSA web (English) reference | : Book 27, Hadith 0 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2906
Narrated Al-Harith Al-A'war:
"I passed by the Masjid when the people were absorbed in story-telling. So I entered upon 'Ali and said: 'O Commander of the believers! Do you not see the people are becoming engrossed in story-telling?' He said: 'They have been consumed with it?' I said: "Yes.' He said: 'As for me, I heard the Messenger of Allah (SAW) saying: "Indeed there comes a Fitnah" So I said: "What is the way out from it O Messenger of Allah?" He said: "Allah's book. In it is news for what happened before you, and information about what comes after you, and judgement for what happens between you. It is the Criterion (between right and wrong) without jest. Whoever among the oppressive abandons it, Allah crushes him, and whoever seeks guidance from other than it, then Allah leaves him to stray. It is the firm rope of Allah, it is the wise remembrance, it is the straight path, and it is the one that the desires can not distort, nor can the tongues twist it, nor can the scholars ever have enough of it, and it shall not become dull from reciting it much, and the amazement of it does not diminish. It is the one that when the Jinns hear it, they did not hesitate to say about it: 'Verily, we have heard a wonderful Recitation (this Qur'an)! 'It guides to the Right Path, and we have believed therein.' Whoever speaks according to it then he has said the truth, and whoever acts according to it he is rewarded, and whoever judges by it he has judged justly, and whoever invites to it then he guides to the straight path." Take this O A'war!'."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، قَالَ سَمِعْتُ حَمْزَةَ الزَّيَّاتَ، عَنْ أَبِي الْمُخْتَارِ الطَّائِيِّ، عَنِ ابْنِ أَخِي الْحَارِثِ الأَعْوَرِ، عَنِ الْحَارِثِ، قَالَ مَرَرْتُ فِي الْمَسْجِدِ فَإِذَا النَّاسُ يَخُوضُونَ فِي الأَحَادِيثِ فَدَخَلْتُ عَلَى عَلِيٍّ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَلاَ تَرَى أَنَّ النَّاسَ قَدْ خَاضُوا فِي الأَحَادِيثِ . قَالَ أَوَقَدْ فَعَلُوهَا قُلْتُ نَعَمْ . قَالَ أَمَا إِنِّي قَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَلاَ إِنَّهَا سَتَكُونُ فِتْنَةٌ " . فَقُلْتُ مَا الْمَخْرَجُ مِنْهَا يَا رَسُولَ اللَّهِ قَالَ " كِتَابُ اللَّهِ فِيهِ نَبَأُ مَا كَانَ قَبْلَكُمْ وَخَبَرُ مَا بَعْدَكُمْ وَحُكْمُ مَا بَيْنَكُمْ هُوَ الْفَصْلُ لَيْسَ بِالْهَزْلِ مَنْ تَرَكَهُ مِنْ جَبَّارٍ قَصَمَهُ اللَّهُ وَمَنِ ابْتَغَى الْهُدَى فِي غَيْرِهِ أَضَلَّهُ اللَّهُ وَهُوَ حَبْلُ اللَّهِ الْمَتِينُ وَهُوَ الذِّكْرُ الْحَكِيمُ وَهُوَ الصِّرَاطُ الْمُسْتَقِيمُ هُوَ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2906 |
| In-book reference | : Book 45, Hadith 32 |
| English translation | : Vol. 5, Book 42, Hadith 2906 |
Riyad as-Salihin 497
Khalid bin 'Umar Al-'Adawi reported:
'Utbah bin Ghazwan, the governor of Basrah, delivered a Khutbah. He praised Allah, glorified Him, then said: "Amma b'adu, verily, the world has been given the news of its end and is running to meet its end swiftly. Nothing is left out of it but a very little amount. Similar to the remainder in a dish whose owner is collecting it to drink; and you are going to move to an abode which knows no end, and you should proceed there with the good before you, for we have been informed (by the Prophet (PBUH)) that a stone would be thrown at one side of the Hell and it would travel down for seventy years but would not reach its bottom. By Allah, it will be filled (with men and jinn). Do you find it strange? We have been informed (i.e., by the Prophet (PBUH)) that the distance between two shutters of the gate of Jannah is forty years (distance). And a day would come when it would be fully packed; I was the seventh amongst the seven who had been with Messenger of Allah (PBUH), and we had nothing to eat but the leaves of the tree until the sides of our mouth were injured. We found a sheet which we tore into two and divided between myself and Sa'd bin Malik. I made the lower garment with half of it and so did Sa'd. Today, there is none amongst us who has not become the governor of a city, and I seek refuge with Allah that I should consider myself great while I am insignificant to Allah."
[Muslim].
[Muslim].
وعن خالد بن عمر العدوي قال: خطبنا عتبة بن غزوان، وكان أمير على البصرة، فحمد الله وأثنى عليه، ثم قال: أما بعد؛ فإن الدنيا قد آذنت بصرم، وولت حذاء، ولم يبق منها إلا صبابة كصبابة الإناء يتصابها صاحبها، وإنكم منتقلون منها إلى دار لا زوال لها، فانتقلوا بخير ما بحضرتكم، فإنه قد ذكر لنا أن الحجر يلقى من شفير جنهم فيهوي فيها سبعين عاماً، لا يدرك لها قعراً، والله لتملأن ...أفعجبتم!؟ ولقد ذكر لنا أن ما بين مصراعين من مصاريع الجنة مسيرة أربعين عاماً، وليأتين عليه يوم وهو كظيظ من الزحام، ولقد رأيتني سابع سبعة مع رسول الله، صلى الله عليه وسلم ما لنا طعام إلا ورق الشجر، حتى قرحت أشداقنا، فالتقطت بردة فشققتها بيني وبين سعد بن مالك، فاتزرت بنصفها، واتزر سعد بنصفها، فما أصبح اليوم منا أحد إلا أصبح أميراً على مصر من الأمصار، وإني أعوذ بالله أن أكون في نفسي عظيماً، وعند الله صغيراً. ((رواه مسلم)).
قوله: آذنت هو بمد الألف، أي: أعلمت. وقوله: بصرم : هو بضم الصاد، أي بانقطاعها وفنائها. وقوله وولت حذاء هو بحاء مهملة مفتوحة، ثم ذال معجمة مشددة، ثم ألف ممدودة، أي: سريعة. و الصبابة بضم الصاد المهملة: وهي البقية اليسيرة. وقوله: يتصابها هو بتشديد الباء قبل الهاء، أي: يجمعها. و الكظيظ : الكثير الممتليء. وقوله: قرحت هو بفتح القاف وكسر الراء، أي: صارت فيها قروح.
قوله: آذنت هو بمد الألف، أي: أعلمت. وقوله: بصرم : هو بضم الصاد، أي بانقطاعها وفنائها. وقوله وولت حذاء هو بحاء مهملة مفتوحة، ثم ذال معجمة مشددة، ثم ألف ممدودة، أي: سريعة. و الصبابة بضم الصاد المهملة: وهي البقية اليسيرة. وقوله: يتصابها هو بتشديد الباء قبل الهاء، أي: يجمعها. و الكظيظ : الكثير الممتليء. وقوله: قرحت هو بفتح القاف وكسر الراء، أي: صارت فيها قروح.
| Reference | : Riyad as-Salihin 497 |
| In-book reference | : Introduction, Hadith 497 |
Musnad Ahmad 399
It was narrated that Yazeed said:
Ibn ‘Abbas (رضي الله عنه) said to us. I said to ‘Uthman bin `Affan: What made you take al-Anfal, which is one of al-Mathani (the seven long soorahs), and Bara`ah, which is one of al-Mi`een (soorahs with one hundred verses or thereabouts), and put them next to one another and not write - Ibn Ja`far said: A line between them saying Bismillahir-Rahmanir-Raheem - and you put them with the seven long ones? What made you do that? `Uthman (رضي الله عنه)said: Sometimes many soorahs would be revealed (incomplete) to the Messenger of Allah (ﷺ) , and when something was revealed he would call one of the scribes to write it down for him and say: “Put this in the Soorah in which such and such is mentioned`; and verses would be revealed to him and he would say, `Put these verses in the soorah in which such and such is mentioned”; and a verse would be revealed to him and he would say: `Put this verse in the soorah in which such and such is mentioned.” Al-Anfal was one of the first soorahs to be revealed in Madinah and Bara`ah was one of the last soorahs of the Qur`an, and the stories and content of the two soorahs were similar.
Then the Messenger of Allah (ﷺ) passed away without having stated clearly to us that it was part of it, but we thought that it was, hence I put them together and I did not put between them the line Bismillahir-Rahmanir-Raheem. Ibn Ja`far said: I put it with the seven long ones.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَوْفٌ، حَدَّثَنَا يَزِيدُ يَعْنِي الْفَارِسِيَّ، قَالَ أَبِي أَحْمَدُ بْنُ حَنْبَلٍ و حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَوْفٌ، عَنْ يَزِيدَ، قَالَ قَالَ لَنَا ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ مَا حَمَلَكُمْ عَلَى أَنْ عَمَدْتُمْ، إِلَى الْأَنْفَالِ وَهِيَ مِنْ الْمَثَانِي وَإِلَى بَرَاءَةٌ وَهِيَ مِنْ الْمِئِينَ فَقَرَنْتُمْ بَيْنَهُمَا وَلَمْ تَكْتُبُوا قَالَ ابْنُ جَعْفَرٍ بَيْنَهُمَا سَطْرًا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُمُوهَا فِي السَّبْعِ الطِّوَالِ مَا حَمَلَكُمْ عَلَى ذَلِكَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَانُ يُنْزَلُ عَلَيْهِ مِنْ السُّوَرِ ذَوَاتِ الْعَدَدِ وَكَانَ إِذَا أُنْزِلَ عَلَيْهِ الشَّيْءُ يَدْعُو بَعْضَ مَنْ يَكْتُبُ عِنْدَهُ يَقُولُ ضَعُوا هَذَا فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَيُنْزَلُ عَلَيْهِ الْآيَاتُ فَيَقُولُ ضَعُوا هَذِهِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَيُنْزَلُ عَلَيْهِ الْآيَةُ فَيَقُولُ ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَكَانَتْ الْأَنْفَالُ مِنْ أَوَائِلِ مَا أُنْزِلَ بِالْمَدِينَةِ وَبَرَاءَةٌ مِنْ آخِرِ الْقُرْآنِ فَكَانَتْ قِصَّتُهَا شَبِيهًا بِقِصَّتِهَا فَقُبِضَ رَسُولُ ...
| Grade: | Da'if (Darussalam) [ and its content is munkar] (Darussalam) |
| Reference | : Musnad Ahmad 399 |
| In-book reference | : Book 4, Hadith 1 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1403
It was narrated from Talhah bin `Ubaidullah that Two men came to the Messenger of Allah (ﷺ) and they both became Muslim, but one of them strove harder in worship than his companion. The one who strove hard in worship went out on a military campaign and was martyred. The other one remained for a year after that, then he died. Talhah said:
“I saw in a dream that I was at the gate of Paradise, and I saw them both. Someone had come out from Paradise and he gave permission to the one who died last (to enter); then he came out and gave permission to the one who had been martyred. Then they both came back to me and said to me: Go back, for your time has not yet come.” The next morning, Talhah told the people about that and they were amazed by it. News of that reached the Messenger of Allah (ﷺ) and he said: “Why are you amazed?` They said: “O Messenger of Allah, this one strove harder in worship and then was martyred for the sake of Allah, but the other one entered Paradise before him?” He said: `Did he not remain for a year after (the other one) died?” They said: “Yes.” He said: “Did he not live until Ramadan came and fast it?” They said: “Yes.” He said: `Did he not pray this many rak`ahs during that year?` They said: “Yes.” The Messenger of Allah (ﷺ) said: “Verily, the distance between them is the distance between heaven and earth.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ رَجُلَيْنِ، قَدِمَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ إِسْلَامُهُمَا جَمِيعًا وَكَانَ أَحَدُهُمَا أَشَدَّ اجْتِهَادًا مِنْ صَاحِبِهِ فَغَزَا الْمُجْتَهِدُ مِنْهُمَا فَاسْتُشْهِدَ ثُمَّ مَكَثَ الْآخَرُ بَعْدَهُ سَنَةً ثُمَّ تُوُفِّيَ قَالَ طَلْحَةُ فَرَأَيْتُ فِيمَا يَرَى النَّائِمُ كَأَنِّي عِنْدَ بَابِ الْجَنَّةِ إِذَا أَنَا بِهِمَا وَقَدْ خَرَجَ خَارِجٌ مِنْ الْجَنَّةِ فَأَذِنَ لِلَّذِي تُوُفِّيَ الْآخِرَ مِنْهُمَا ثُمَّ خَرَجَ فَأَذِنَ لِلَّذِي اسْتُشْهِدَ ثُمَّ رَجَعَا إِلَيَّ فَقَالَا لِي ارْجِعْ فَإِنَّهُ لَمْ يَأْنِ لَكَ بَعْدُ فَأَصْبَحَ طَلْحَةُ يُحَدِّثُ بِهِ النَّاسَ فَعَجِبُوا لِذَلِكَ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مِنْ أَيِّ ذَلِكَ تَعْجَبُونَ قَالُوا يَا رَسُولَ اللَّهِ هَذَا كَانَ أَشَدَّ اجْتِهَادًا ثُمَّ اسْتُشْهِدَ فِي سَبِيلِ اللَّهِ وَدَخَلَ هَذَا الْجَنَّةَ قَبْلَهُ فَقَالَ أَلَيْسَ قَدْ مَكَثَ هَذَا بَعْدَهُ سَنَةً قَالُوا بَلَى وَأَدْرَكَ رَمَضَانَ فَصَامَهُ قَالُوا بَلَى وَصَلَّى كَذَا وَكَذَا سَجْدَةً فِي السَّنَةِ قَالُوا بَلَى قَالَ رَسُولُ اللَّهِ فَلَمَا بَيْنَهُمَا أَبْعَدُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ.
| Grade: | Hasan because of corroborating evidence, and its isnad is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 1403 |
| In-book reference | : Book 6, Hadith 21 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 922
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a man's child dies, Allah, the Exalted, asks His angels, 'Have you taken out the life of the child of My slave?' and they reply in the affirmative. He (SWT) then asks, 'Have you taken the fruit of his heart?' and they reply in the affirmative. Thereupon He asks, 'What did my slave say?' They say: 'He praised You and said: Inna lillahi wa inna ilaihi raji'un (We belong to Allah and to Him we shall return).' Allah says: 'Build a house for my slave in Jannah and name it Baitul-Hamd (the House of Praise)."'
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي موسي رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: إذا مات ولد العبد، قال الله تعالي لملائكته: قبضتم ولد عبدي، فيقولون: نعم، فيقول: قبضتم ثمرة فؤاده، فيقولون: نعم. فيقول: ماذا قال عبدي، فيقولون: حمدك واسترجع، فيقول الله تعالى: ابنوا لعبدي بيتاً في الجنة، وسموه بيت الحمد" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 922 |
| In-book reference | : Book 6, Hadith 29 |
Mishkat al-Masabih 1761
Umm ad-Darda’ said she heard Abud Darda’ say he heard Abul Qasim (i.e the Prophet) say that God who is blessed and exalted said, “I am sending after your time, Jesus, a people who will praise God when what they like happens to them, and seek their reward from God and show endurance when what they dislike afflicts them, though they do not possess forbearance and intelligence.” He asked, “My Lord, how can this be when they do not possess forbearance or intelligence?” God replied, “I shall give them some of my forbearance and my knowledge.”
Baihaqi transmitted the two traditions in Shu'ab al-lman.
وَعَنْ أُمِّ الدَّرْدَاءِ قَالَتْ: سَمِعْتُ أَبَا الدَّرْدَاءِ يَقُولُ: سَمِعْتُ أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ: يَا عِيسَى إِنِّي بَاعِثٌ مِنْ بَعْدِكَ أُمَّةً إِذَا أَصَابَهُمْ مَا يُحِبُّونَ حَمِدُوا اللَّهَ وَإِنْ أَصَابَهُمْ مَا يَكْرَهُونَ احْتَسَبُوا وَصَبَرُوا وَلَا حِلْمَ وَلَا عَقْلَ. فَقَالَ: يَا رَبِّ كَيْفَ يَكُونُ هَذَا لَهُمْ وَلَا حِلْمَ وَلَا عَقْلَ؟ قَالَ: أُعْطِيهِمْ مِنْ حِلْمِي وَعِلْمِي ". رَوَاهُمَا الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1761 |
| In-book reference | : Book 5, Hadith 233 |
Mishkat al-Masabih 3439
bu Lubaba told that she said to the Prophet, “To make my repentance complete* I should abandon my people’s abode in which I committed sin and divest myself of all my property to be given as sadaqa.” He replied, “A third will be enough for you to give.”
Razin transmitted it.
* The story is given in Ibn Hisham’s as-Sirat an nabawiya (Cairo, 1355/1936), iii. 247. Quraiza had consulted him as to whether they should surrender unconditionally, and while he replied that they should, he put his hand to his throat to indicate that if they did they would be put to death, thus giving them a warning. Al-Qur’an, 8:27 is said to be connected with this incident.
وَعَن أبي لبَابَة: أَنَّهُ قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّ مِنْ تَوْبَتِي أَنْ أَهْجُرَ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأَنْ أَنْخَلِعَ مِنْ مَالِي كُلِّهِ صَدَقَةً قَالَ: «يُجْزِئُ عَنْكَ الثُّلُثُ» . رَوَاهُ رزين
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3439 |
| In-book reference | : Book 15, Hadith 33 |
Mishkat al-Masabih 5765
Anas reported God's messenger as saying, "I shall be the first to come forth when mankind are resurrected; I shall be their leader when they present themselves before God; I shall be their spokesman when they are speechless; I shall be the one who is. asked to intercede for them when they are restrained; I shall be throne who gives them good tidings when they despair; honour and the keys will on that day be in my hand; the banner of praise will on that day be in my hand; and I shall be the most honourable of the descendants of Adam in my Lord's estimation. A thousand servants like concealed eggs or scattered pearls will go round me."
Tirmidhi and Darimi transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أَوَّلُ النَّاسِ خُرُوجًا إِذَا بُعِثُوا وَأَنَا قَائِدُهُمْ إِذَا وَفَدُوا وَأَنَا خَطِيبُهُمْ إِذَا أَنْصَتُوا وَأَنَا مُسْتَشْفِعُهُمْ إِذَا حُبِسُوا وَأَنَا مُبَشِّرُهُمْ إِذَا أَيِسُوا الْكَرَامَةُ وَالْمَفَاتِيحُ يَوْمَئِذٍ بِيَدِي وَلِوَاءُ الْحَمْدِ يَوْمَئِذٍ بِيَدِي وَأَنَا أَكْرَمُ وَلَدِ آدَمَ عَلَى رَبِّي يَطُوفُ عَلَيَّ أَلْفُ خادمٍ كأنَّهنَّ بَيْضٌ مُكْنُونٌ أَوْ لُؤْلُؤٌ مَنْثُورٌ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيب
| Reference | : Mishkat al-Masabih 5765 |
| In-book reference | : Book 29, Hadith 25 |
Jami` at-Tirmidhi 3423
Ali bin Abi Talib narrated that :
when the Messenger of Allah would stand for the obligatory prayer, he would raise his hands to the level of his shoulder, and he would do this [also] when he finished his recitation and intended to bow, and he would do it when he raised his head from Ruku`, and he would not raise his hands in any of his prayers while he was seated. When he would rise from the two prostrations, he would likewise raise his hands, and say the Takbir, and when he opened his Salat after the Takbir, he would say: “I have directed my face towards the One who has created the heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, my dying, is for Allah, the Lord of all that exists, without partner, and with this have I been ordered and I am of the Muslims. O Allah, You are the King, there is none worthy of worship except You. Glorified are You, You are My Lord, and I am Your slave, I have wronged myself and I admit to my sin, so forgive me all my sins, verily, there is none who forgives sins but You, and guide me to the best of manners, none guides to the best of them except You, and turn away from me the evil of them, none turns away from me the evil of them except You, I am here in Your obedience and aiding Your cause, and I am reliant upon You and ever-turning towards You, [and] there is no refuge from You nor hiding place from You except (going) to You, I seek Your forgiveness, and I repent to you (Wajjahtu wajhiya lilladhī faṭaras-samāwāti wal-arḍa ḥanīfan wa mā ana min al-mushrikīn, inna ṣalātī wa nusukī wa maḥyāya wa mamātī lillāhi rabbil-`ālamīn, lā sharīka lahū wa bidhālika umirtu wa ana min al-muslimīn. Allāhumma antal-maliku lā ilāha illā ant, subḥānaka anta rabbī, wa ana `abduka ẓalamtu nafsī wa`taraftu bidhanbī faghfirlī dhunūbī jamī`an, innahū lā yaghfir adh-dhunūba illā ant. Wahdinī li-aḥsanil-akhlāqi lā yahdī li-aḥsanihā illā ant. Waṣrif `annī sayyi’ahā lā yaṣrifu `annī sayyi’aha illā ant. Labaika wa sa`daika, wa ana bika wa ilaika, [wa] lā manjā minka wa lā malja’a illā ilaik, astaghfiruka wa atūbu ilaik).” Then he would recite, then when he would bow, his speech in his Ruku`, would be to say: “O Allah, to You have I bowed, and in You have I believed, and to You have I submitted (in Islam), and You are my Lord. My hearing, my sight, my brain and my bones are humbled to Allah, the Lord of the Worlds all that exists (Allāhumma laka raka`tu wa bika āmantu wa laka aslamtu wa anta rabb ī. Khasha`a sam`ī wa baṣarī wa mukhkhī wa `aẓmī lillāhi, rabbil-`ālamīn).” Then, when he raised his head from Ruku he would say: “Allah hears the one who praises him (Sami`a Allāhu liman ḥamidah).” Then he would follow it with: “O Allah, our Lord, to You is praise filling the heavens and the earth and filling whatever You wish of things afterward (Allāhumma rabbanā wa lakal-ḥamdu mil’as-samāwāti wal-arḍi, wa mil’a mā shi’ta min shay’in ba`d.).” Then, when prostrated he would say in his prostration: “O Allah, to You have I prostrated, and in You have I believed, and to You have I submitted (in Islam), and You are my Lord, my face has prostrated to the One that created it, and granted its hearing and sight, Blessed is Allah, the Best of Creators (Allāhumma laka sajadtu wa bika āmantu wa laka aslamtu wa anta rabbī, sajada wajhi lilladhī khalaqahū wa shaqqa sam`ahū wa baṣarahū, tabārak Allāhu ahsanul-khāliqīn).” When he was finished with his Salat, we would say: “O Allah, forgive me what I have done, before and after, and what I have hidden, and what I have done openly, and You are my Deity, there is none worthy of worship except You (Allāhummaghfirlī mā qaddamtu wa mā akhkhartu wa mā asrartu wa mā a`lantu, wa anta ilāhī lā ilāha illā ant).”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ الْمَكْتُوبَةِ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَيَصْنَعُ ذَلِكَ أَيْضًا إِذَا قَضَى قِرَاءَتَهُ وَأَرَادَ أَنْ يَرْكَعَ وَيَصْنَعُهَا إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَلاَ يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ صَلاَتِهِ وَهُوَ قَاعِدٌ وَإِذَا قَامَ مِنْ سَجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ فَكَبَّرَ وَيَقُولُ حِينَ يَفْتَتِحُ الصَّلاَةَ بَعْدَ التَّكْبِيرِ " وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3423 |
| In-book reference | : Book 48, Hadith 54 |
| English translation | : Vol. 6, Book 45, Hadith 3423 |
Sunan Abi Dawud 94
Narrated Umm Umarah:
Habib al-Ansari reported: I heard Abbad ibn Tamim who reported on the authority of my grandmother, Umm Umarah, saying: The Prophet (saws) wanted to perform ablution. A vessel containing 2/3 mudd of water was brought to him.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ الأَنْصَارِيِّ، قَالَ سَمِعْتُ عَبَّادَ بْنَ تَمِيمٍ، عَنْ جَدَّتِهِ، وَهِيَ أُمُّ عُمَارَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَوَضَّأَ فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ قَدْرُ ثُلُثَىِ الْمُدِّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 94 |
| In-book reference | : Book 1, Hadith 94 |
| English translation | : Book 1, Hadith 94 |
Sunan Abi Dawud 3304
Narrated Uqbah ibn Amir al-Juhani:
Uqbah said to the Prophet (saws): My sister has taken a vow that she will walk to the House of Allah (the Ka'bah). Thereupon he said: Allah will not do anything of the walking of your sister to the House of Allah (i.e. the Ka'bah).
حَدَّثَنَا شُعَيْبُ بْنُ أَيُّوبَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ سُفْيَانَ، عَنْ أَبِيهِ، عَنْ عِكْرِمَةَ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، أَنَّهُ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم : إِنَّ أُخْتِي نَذَرَتْ أَنْ تَمْشِيَ إِلَى الْبَيْتِ . فَقَالَ : " إِنَّ اللَّهَ لاَ يَصْنَعُ بِمَشْىِ أُخْتِكَ إِلَى الْبَيْتِ شَيْئًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3304 |
| In-book reference | : Book 22, Hadith 63 |
| English translation | : Book 21, Hadith 3298 |
Sunan Abi Dawud 4165
Narrated Aisha, Ummul Mu'minin:
When Hind, daughter of Utbah, said: Prophet of Allah, accept my allegiance, he replied; I shall not accept your allegiance till you make a difference to the palms of your hands; for they look like the paws of a beast of prey.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَتْنِي غِبْطَةُ بِنْتُ عَمْرٍو الْمُجَاشِعِيَّةُ، قَالَتْ حَدَّثَتْنِي عَمَّتِي أُمُّ الْحَسَنِ، عَنْ جَدَّتِهَا، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ هِنْدًا بِنْتَ عُتْبَةَ، قَالَتْ يَا نَبِيَّ اللَّهِ بَايِعْنِي . قَالَ " لاَ أُبَايِعُكِ حَتَّى تُغَيِّرِي كَفَّيْكِ كَأَنَّهُمَا كَفَّا سَبُعٍ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4165 |
| In-book reference | : Book 35, Hadith 7 |
| English translation | : Book 34, Hadith 4153 |
Sunan Abi Dawud 4533
Narrated Abu Hurairah:
That Sa'd b. 'Ubadah said to the Messenger of Allah (saws) : What do you think if I find with my wife a man ; should I give him some time until I bring four witnesses ?" He said: "Yes".
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَأَيْتَ لَوْ وَجَدْتُ مَعَ امْرَأَتِي رَجُلاً أُمْهِلُهُ حَتَّى آتِيَ بِأَرْبَعَةِ شُهَدَاءَ قَالَ " نَعَمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4533 |
| In-book reference | : Book 41, Hadith 40 |
| English translation | : Book 40, Hadith 4518 |
Jami` at-Tirmidhi 2831
Narrated Anas:
that the Prophet (SAW) said to him: "O my little son."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا أَبُو عُثْمَانَ، شَيْخٌ لَهُ عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ " يَا بُنَىَّ " . وَفِي الْبَابِ عَنِ الْمُغِيرَةِ وَعُمَرَ بْنِ أَبِي سَلَمَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَنَسٍ . وَأَبُو عُثْمَانَ هَذَا شَيْخٌ ثِقَةٌ وَهُوَ الْجَعْدُ بْنُ عُثْمَانَ وَيُقَالُ ابْنُ دِينَارٍ وَهُوَ بَصْرِيٌّ وَقَدْ رَوَى عَنْهُ يُونُسُ بْنُ عُبَيْدٍ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2831 |
| In-book reference | : Book 43, Hadith 105 |
| English translation | : Vol. 5, Book 41, Hadith 2831 |
Al-Adab Al-Mufrad 704
Jabir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless
him and grant him peace, made supplication in this mosque, the Mosque of
Victory, on Monday, Tuesday and Wednesday, and it was answered for him
between the two prayers on Wednesday," Jabir said, "Whenever anything severe
and serious happened to me and I singled out that time and made supplication
to Allah concerning it between the two prayers on Wednesday, I found the
answer.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ حَمْزَةَ قَالَ: حَدَّثَنِي كَثِيرُ بْنُ زَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: دَعَا رَسُولُ اللهِ صلى الله عليه وسلم فِي هَذَا الْمَسْجِدِ، مَسْجِدِ الْفَتْحِ، يَوْمَ الِاثْنَيْنِ وَيَوْمَ الثُّلاَثَاءِ وَيَوْمَ الأَرْبِعَاءِ، فَاسْتُجِيبَ لَهُ بَيْنَ الصَّلاَتَيْنِ مِنْ يَوْمِ الأَرْبِعَاءِ قَالَ جَابِرٌ: وَلَمْ يَنْزِلْ بِي أَمْرٌ مُهِمٌّ غائِظٌ إِلاَّ تَوَخَّيْتُ تِلْكَ السَّاعَةَ، فَدَعَوْتُ اللَّهَ فِيهِ بَيْنَ الصَّلاَتَيْنِ يَوْمَ الأَرْبِعَاءِ فِي تِلْكَ السَّاعَةِ، إِلا عَرَفْتُ الإجَابَةَ.
| Reference | : Al-Adab Al-Mufrad 704 |
| In-book reference | : Book 31, Hadith 101 |
| English translation | : Book 31, Hadith 704 |
Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Sulayman ibn Abi Hathma that Umar ibn al-Khattab missed Sulayman ibn Abi Hathma in the subh prayer. In the morning he went to the market, and Sulayman's house was between the market and the Prophet's mosque. He passed ash-Shifa, Sulayman's mother, and said to her, "I did not see Sulayman at subh." She replied, "He spent the night in prayer and his eyes overcame him. Umar said, "I would rather be present at subh than stand the whole night in prayer.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، فَقَدَ سُلَيْمَانَ بْنَ أَبِي حَثْمَةَ فِي صَلاَةِ الصُّبْحِ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ غَدَا إِلَى السُّوقِ - وَمَسْكَنُ سُلَيْمَانَ بَيْنَ السُّوقِ وَالْمَسْجِدِ النَّبَوِيِّ - فَمَرَّ عَلَى الشِّفَاءِ أُمِّ سُلَيْمَانَ فَقَالَ لَهَا لَمْ أَرَ سُلَيْمَانَ فِي الصُّبْحِ فَقَالَتْ إِنَّهُ بَاتَ يُصَلِّي فَغَلَبَتْهُ عَيْنَاهُ . فَقَالَ عُمَرُ لأَنْ أَشْهَدَ صَلاَةَ الصُّبْحِ فِي الْجَمَاعَةِ أَحَبُّ إِلَىَّ مِنْ أَنْ أَقُومَ لَيْلَةً .
| Sunnah.com reference | : Book 8, Hadith 7 |
| USC-MSA web (English) reference | : Book 8, Hadith 7 |
| Arabic reference | : Book 8, Hadith 296 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, did not have to choose between two matters, but that he chose the easier of them as long as it was not a wrong action. If it was a wrong action, he was the furthest of people from it. The Messenger of Allah, may Allah bless him and grant him peace, did not take revenge for himself unless the limits of Allah were violated. Then he took revenge for it for Allah."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ مَا خُيِّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَمْرَيْنِ قَطُّ إِلاَّ أَخَذَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِنْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِنَفْسِهِ إِلاَّ أَنْ تُنْتَهَكَ حُرْمَةُ اللَّهِ فَيَنْتَقِمُ لِلَّهِ بِهَا .
| Sunnah.com reference | : Book 47, Hadith 2 |
| USC-MSA web (English) reference | : Book 47, Hadith 2 |
| Arabic reference | : Book 47, Hadith 1637 |
Yahya related to me from Malik from al Ala ibn Abd ar-Rahman that his father said, "I asked Abu Said al-Khudri about the lower garment. He said that he would inform me with knowledge and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The lower garment of the mumin should reach to the middle of his calves. There is no harm in what is between that and the ankles. What is lower than that is in the Fire. What is lower than that is in the Fire. On the Day of Rising, Allah will not look at a person who trails his lower garment in arrogance.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ عَنِ الإِزَارِ، فَقَالَ أَنَا أُخْبِرُكَ بِعِلْمٍ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ لاَ جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ مَا أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ مَا أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ لاَ يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا " .
| Sunnah.com reference | : Book 48, Hadith 13 |
| USC-MSA web (English) reference | : Book 48, Hadith 12 |
| Arabic reference | : Book 48, Hadith 1666 |
Jami` at-Tirmidhi 625
Ibn Abbas narrated that :
the Messenger of Allah sent Mu'adh to Yemen and said to him: "You are going to a people from the People of the Book, so invite them to testify that none has the right to be worshipped but Allah, and that I am the Messenger of Allah. If they comply with that, then inform them that Allah has made five prayers obligatory upon them in a day and a night. If they comply with that, then inform then that Allah has ordained a charity upon their wealth, which is to be taken from the rich among them and given to the poor among them. If they comply with that, then beware of their most precious wealth, and protect yourself from the supplication of the oppressed, for there is no barrier between it and Allah."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ الْمَكِّيُّ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَقَالَ لَهُ " إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ عَلَى فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ " . وَفِي الْبَابِ عَنِ الصُّنَابِحِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو مَعْبَدٍ مَوْلَى ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 625 |
| In-book reference | : Book 7, Hadith 9 |
| English translation | : Vol. 2, Book 2, Hadith 625 |
Jami` at-Tirmidhi 1310
Narrated Abu Hurairah:
"The Messenger of Allah (saws) prohibited sales of Al-Munabadhah and Al-Mulamasah."
He said: There are narrations on this topic from Abu Sa'eed and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith is Abu Hurairah is a Hasan Sahih Hadith. And the meaning of (Munabadhah) in this Hadith is when it is said: "When I throw something to you then the sale between you and I is concluded." And Al-Mulamasah is that he says: "When you touch something then the sale is concluded." Even if he did not see it at all, like if it was inside of a bag or something else. There are merely sales practices of the people of Jahiliyyah so they were prohibited.
حَدَّثَنَا أَبُو كُرَيْبٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الْمُنَابَذَةِ وَالْمُلاَمَسَةِ . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمَعْنَى هَذَا الْحَدِيثِ أَنْ يَقُولَ إِذَا نَبَذْتُ إِلَيْكَ الشَّىْءَ فَقَدْ وَجَبَ الْبَيْعُ بَيْنِي وَبَيْنَكَ . وَالْمُلاَمَسَةُ أَنْ يَقُولَ إِذَا لَمَسْتَ الشَّىْءَ فَقَدْ وَجَبَ الْبَيْعُ وَإِنْ كَانَ لاَ يَرَى مِنْهُ شَيْئًا مِثْلَ مَا يَكُونُ فِي الْجِرَابِ أَوْ غَيْرِ ذَلِكَ وَإِنَّمَا كَانَ هَذَا مِنْ بُيُوعِ أَهْلِ الْجَاهِلِيَّةِ فَنَهَى عَنْ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1310 |
| In-book reference | : Book 14, Hadith 113 |
| English translation | : Vol. 1, Book 12, Hadith 1310 |