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Sunan Ibn Majah 3538
It was narrated from ‘Abdullah that the Messenger of Allah (saw) said:
“The omen is polytheistic deed and anyone of us may think he sees an omen but Allah will dispel it by means of relying upon Him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ، عَنْ عِيسَى بْنِ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الطِّيَرَةُ شِرْكٌ وَمَا مِنَّا إِلاَّ وَلَكِنَّ اللَّهَ يُذْهِبُهُ بِالتَّوَكُّلِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3538
In-book reference : Book 31, Hadith 103
English translation : Vol. 4, Book 31, Hadith 3538
Sunan Ibn Majah 1126
It was narrated that Jabir bin ‘Abdullah said:
“The Messenger of Allah (saw) said: ‘Whoever abandons Friday (prayer) three times, for no necessary reason, Allah will place a seal over his heart.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَسِيدِ بْنِ أَبِي أَسِيدٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ عِيسَى الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ أَسِيدِ بْنِ أَبِي أَسِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ تَرَكَ الْجُمُعَةَ، ثَلاَثًا، مِنْ غَيْرِ ضَرُورَةٍ، طَبَعَ اللَّهُ عَلَى قَلْبِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1126
In-book reference : Book 5, Hadith 324
English translation : Vol. 1, Book 5, Hadith 1126
Sunan Ibn Majah 3966
It was narrated from Abu Umamah that the Messenger of Allah (saw) said:
“Among the worst people in status before Allah on the Day of Resurrection will be a person who loses his Hereafter for the sake of this world.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ عَبْدِ الْحَكَمِ السَّدُوسِيِّ، حَدَّثَنَا شَهْرُ بْنُ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مِنْ شَرِّ النَّاسِ مَنْزِلَةً عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ عَبْدٌ أَذْهَبَ آخِرَتَهُ بِدُنْيَا غَيْرِهِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3966
In-book reference : Book 36, Hadith 41
English translation : Vol. 5, Book 36, Hadith 3966
Sunan Ibn Majah 4214
It was narrated from Anas bin Malik that the Messenger of Allah (saw) said:
Allah has revealed to me that you should be humble towards one another and should not wrong one another.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سِنَانِ بْنِ سَعْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ اللَّهَ أَوْحَى إِلَىَّ أَنْ تَوَاضَعُوا وَلاَ يَبْغِي بَعْضُكُمْ عَلَى بَعْضٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4214
In-book reference : Book 37, Hadith 115
English translation : Vol. 5, Book 37, Hadith 4214
Musnad Ahmad 786
It was narrated that ‘Ali (رضي الله عنه) said. Witr is not a must, but it is a Sunnah from the Messenger of Allah (ﷺ) and Allah, may He be glorified and exalted, is One and loves that which is odd numbered.
حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّ الْوَتْرَ لَيْسَ بِحَتْمٍ وَلَكِنَّهُ سُنَّةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ وِتْرٌ يُحِبُّ الْوَتْرَ‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 786
In-book reference : Book 5, Hadith 218

Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I was sent to perfect good character."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ قَدْ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ بُعِثْتُ لأُتَمِّمَ حُسْنَ الأَخْلاَقِ ‏"‏ ‏.‏
Sunnah.com reference : Book 47, Hadith 8
USC-MSA web (English) reference : Book 47, Hadith 8
Arabic reference : Book 47, Hadith 1643

Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah, may Allah bless him and grant him peace, forbade killing snakes which were in the houses.

حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ أَبِي لُبَابَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ ‏.‏
Sunnah.com reference : Book 54, Hadith 31
USC-MSA web (English) reference : Book 54, Hadith 31
Arabic reference : Book 54, Hadith 1796

Malik related to me from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "Give to a beggar even if he comes on a horse."

وَحَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَعْطُوا السَّائِلَ وَإِنْ جَاءَ عَلَى فَرَسٍ ‏"‏ ‏.‏
Sunnah.com reference : Book 58, Hadith 3
USC-MSA web (English) reference : Book 58, Hadith 3
Arabic reference : Book 58, Hadith 1846
Riyad as-Salihin 749
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) commanded the licking of fingers and the gleaning of the dish, saying, "You do not know in which portion the blessing lies."

[Muslim].

وعن جابر رضى الله عنه أن رسول الله صلى الله عليه وسلم أمر بلعق الأصابع والصحفة، وقال‏:‏ ‏ "‏إنكم لا تدرون في أي طعامكم البركة‏"‏.‏‏‏((رواه مسلم))‏
Reference : Riyad as-Salihin 749
In-book reference : Book 2, Hadith 23
Riyad as-Salihin 771
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "None of you should drink standing; and if any one forgets, he must vomit."

[Muslim].

وعن أبى هريرة رضى الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ لا يشربن أحد منكم قائماً، فمن نسى فليستقئ‏"‏‏‏‏. ((رواه مسلم))‏
Reference : Riyad as-Salihin 771
In-book reference : Book 2, Hadith 45
Riyad as-Salihin 805
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who wears silk clothes in this life shall not wear them in the Hereafter."

[Al-Bukhari and Muslim].
وعن أنس رضى الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏من لبس الحرير في الدنيا لم يلبسه في الآخرة‏"‏.((متفق عليه)) ‏
Reference : Riyad as-Salihin 805
In-book reference : Book 3, Hadith 28
Riyad as-Salihin 825
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "If someone leaves his seat (for one reason or another) and returns to it, he is better entitled to it."

[Muslim].
وعن أبى هريرة رضى الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إذا قام أحدكم من مجلس، ثم رجع إليه، فهو أحق به‏"‏. ((رواه مسلم)).
Reference : Riyad as-Salihin 825
In-book reference : Book 4, Hadith 13
Riyad as-Salihin 867
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When the people of the Book greet you, respond with: 'Wa 'alaikum' (And upon you)".

[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏إذا سلم عليكم أهل الكتاب فقولوا‏:‏ وعليكم” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 867
In-book reference : Book 5, Hadith 24
Riyad as-Salihin 1673
Abu Mas'ud Al-Badri (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) prohibited the price of a dog, the earning of an prostitute, and the money given to a soothsayer.

[Al- Bukhari and Muslim].

وعن أبي مسعود البدري رضي الله عنه قال‏:‏ إن رسول الله صلى الله عليه وسلم ‏ "‏نهى عن ثمن الكلب، ومهر البغي وحُلوان الكاهن‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1673
In-book reference : Book 17, Hadith 163
Riyad as-Salihin 1632
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) cursed a man who puts on the dress of women, and a woman who puts on the dress of men.

[Abu Dawud].

وعن أبي هريرة رضي الله عنه قال‏:‏ لعن رسول الله صلى الله عليه وسلم الرجل يلبس لبسة المرأة، والمرأة تلبس لبسة الرجل‏.‏ ‏(‏‏(‏رواه أبو داود بإسناد صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1632
In-book reference : Book 17, Hadith 122
Riyad as-Salihin 1548
Samurah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who relates from me something which he deems false is one of the liars."

[Muslim]

وعن سمرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من حدث عني بحديث يرى أنه كذب، فهو أحد الكاذبين‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1548
In-book reference : Book 17, Hadith 38
Riyad as-Salihin 1511
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who believes in Allah and the Last Day must either speak good or remain silent."

[Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏من كان يؤمن بالله واليوم الآخر، فليقل خيرًا، أو ليصمت‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وهذا صريح أنه ينبغي أن لا يتكلم إلا إذا كان الكلام خيرًا، وهو الذي ظهرت مصلحته، ومتى شك في ظهور المصلحة، فلا يتكلم‏.‏

Reference : Riyad as-Salihin 1511
In-book reference : Book 17, Hadith 1
Riyad as-Salihin 1263
Qatadah bin Milhan (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) directed us to observe Saum (fasting) on the thirteenth, fourteenth and fifteenth of the (lunar) month.

[Abu Dawud].
وعن قتادة بن ملحان، رضي الله عنه، قال‏:‏ كان رسول الله صلى الله عليه وسلم يأمرنا بصيام أيام البيض‏:‏ ثلاث عشرة، وأربع شعرة وخمس عشرة‏.‏ ‏(‏‏(‏رواه أبو داود‏.‏
Reference : Riyad as-Salihin 1263
In-book reference : Book 8, Hadith 273
Riyad as-Salihin 1283
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) performed the pilgrimage on an unsaddled camel which also carried his provisions (i.e., his Zamilah).

[Al- Bukhari].

وعن أنس رضي الله عنه، أن رسول الله صلى الله عليه وسلم حج على رحل وكانت زاملته‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1283
In-book reference : Book 10, Hadith 13
Riyad as-Salihin 1322
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who supplicates sincerely for martyrdom, it will be granted to him even though he is not killed on the battlefield."

[Muslim].

وعن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏من طلب الشهادة صادقًا أعطيها ولو لم تصبه‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1322
In-book reference : Book 11, Hadith 38
Riyad as-Salihin 1386
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A believer never satisfies doing good until he reaches Jannah."

[At- Tirmidhi].

وعن أبي سعيد الخدري رضي الله عنه عن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏لن يشبع مؤمن من خير حتى يكون منتهاه الجنة‏"‏ ‏(‏‏(‏رواه الترمذي وقال حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1386
In-book reference : Book 12, Hadith 11
Riyad as-Salihin 1491
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Recite frequently: 'Ya Dhal-Jalali wal-Ikram! (O You, Possessor of glory and honour)."'

[At- Tirmidhi].

وعن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ألظوا بيا ذا الجلال والإكرام‏"‏‏.‏ رواه الترمذي ورواه النسائي من رواية ربيعة بن عامر الصحابي قال الحاكم حديث صحيح الإسناد‏.‏
Reference : Riyad as-Salihin 1491
In-book reference : Book 16, Hadith 27
Riyad as-Salihin 1176
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) was asked: "Which Salat is the best?" He replied, " The best Salat is that in which Qiyam (the duration of standing) is longer."

[Muslim].

وعن جابر رضي الله عنه قال‏:‏ سئل رسول الله صلى الله عليه وسلم ‏:‏ أي الصلاة أفضل‏؟‏ قال‏:‏ ‏ "‏طول القنوت‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1176
In-book reference : Book 8, Hadith 186
Riyad as-Salihin 1052
Buraidah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who misses the 'Asr Salat (deliberately), his deeds will be rendered nul and void."

[Al- Bukhari].

وعن بريدة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏‏ "‏من ترك صلاة العصر فقد حبط عمله‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1052
In-book reference : Book 8, Hadith 62
Riyad as-Salihin 964
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Keep to travelling by night because the earth is folded (traversed more easily) during the night."

[Abu Dawud].

عن أنس، رضي الله عنه، قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏عليكم بالدلجة، فإن الأرض تطوي بالليل‏"‏ ‏(‏‏(‏رواه أبو داود بإسناد حسن‏)‏‏)‏‏

الدلجة‏ ‏ ‏:‏ السير في الليل‏

Reference : Riyad as-Salihin 964
In-book reference : Book 7, Hadith 9
Riyad as-Salihin 1812
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Dajjal (the Antichrist) will be followed by seventy thousand Jews of Isfahan and will be dressed in robes of green coloured satin."

[Muslim].

وعنه رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏يتبع الدجال من يهود أصبهان سبعون ألفا عليهم الطيالسة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1812
In-book reference : Book 18, Hadith 5
Riyad as-Salihin 756
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to breathe three times in the course of a drink (he used to drink in three gulps).

[Al-Bukhari and Muslim].

عن أنس رضى الله عنه أن رسول الله صلى الله عليه وسلم كان يتنفس في الشراب ثلاثاً‏.‏((متفق عليه))
Reference : Riyad as-Salihin 756
In-book reference : Book 2, Hadith 30
Riyad as-Salihin 766
Ibn 'Abbas (May Allah be pleased with them) reported:
I served the Messenger of Allah (PBUH) Zamzam water to drink and he drank it while he was standing.

[Al-Bukhari and Muslim].

وعن ابن عباس رضى الله عنهما قال‏:‏ سقيت النبي صلى الله عليه وسلم من زمزم، فشرب وهو قائم ‏.‏((متفق عليه))
Reference : Riyad as-Salihin 766
In-book reference : Book 2, Hadith 40
Riyad as-Salihin 862
Anas (May Allah be pleased with him) reported that he passed by some children and greeted them. Then he said:
"Messenger of Allah (PBUH) used to do the same."

[Al-Bukhari and Muslim].

عن أنس رضي الله عنه أنه مر على صبيان، فسلم عليهم، وقال‏:‏ كان رسول الله صلى الله عليه وسلم يفعله” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 862
In-book reference : Book 5, Hadith 19
Riyad as-Salihin 1730
Zaid bin Khalid Al-Juhani (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Do not revile the rooster for it wakes you up for prayer."

[Abu Dawud].

عن زيد بن خادل الجهني رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا تسبوا الديك، فإنه يوقظ للصلاة‏"‏‏.‏‏(‏‏(‏ رواه أبو داود بإسناد صحيح‏)‏‏)‏
Reference : Riyad as-Salihin 1730
In-book reference : Book 17, Hadith 220
Riyad as-Salihin 1746
Abu Barzah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) disliked going to bed before the 'Isha' (night) prayer and indulging in conversation after it."

[Al-Bukhari and Muslim].

عن أبي برزة رضي الله عنه أن رسول الله صلى الله عليه وسلم كان يكره النوم قبل العشاء والحديث بعدها‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1746
In-book reference : Book 17, Hadith 236
Riyad as-Salihin 1768
Jarir bin Abdullah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "If a slave runs away from his master, his responsibility to him is absolved."

[Muslim].
عن جرير بن عبد الله رضي الله عنه قال ‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏‏ "‏أيما عبد أبق، فقد برئت منه الذمة ‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏
Reference : Riyad as-Salihin 1768
In-book reference : Book 17, Hadith 258
Sunan an-Nasa'i 902
It was narrated from Anas that:
The Prophet (SAW), Abu Bakr, and Umar, may Allah be pleased with them both, would start their recitation with: "All the praise and thanks be to Allah, the Lord of all that exists.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَعُمَرُ - رضى الله عنهما - يَسْتَفْتِحُونَ الْقِرَاءَةَ بِـ ‏{‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ‏}
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 902
In-book reference : Book 11, Hadith 27
English translation : Vol. 2, Book 11, Hadith 903
Sunan an-Nasa'i 903
It was narrated from Anas:
"I prayed with the Prophet (SAW) and with Abu Bakr and Umar, may Allah be pleased with them both, and they started with "All the praise and thanks be to Allah, the Lord of all that exists."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم وَمَعَ أَبِي بَكْرٍ وَعُمَرَ - رضى الله عنهما - فَافْتَتَحُوا بِـ ‏{‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ‏}
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 903
In-book reference : Book 11, Hadith 28
English translation : Vol. 2, Book 11, Hadith 904

Yahya related to me from Malik from one of the Ansar that the Messenger of Allah, may Allah bless him and grant him peace, forbade defecating or urinating while facing the qibla.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ رَجُلٍ، مِنَ الأَنْصَارِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ تُسْتَقْبَلَ الْقِبْلَةُ لِغَائِطٍ أَوْ بَوْلٍ ‏.‏
USC-MSA web (English) reference : Book 14, Hadith 2
Arabic reference : Book 14, Hadith 459
Sahih al-Bukhari 1048

Narrated Abu Bakra:

Allah's Apostle said: "The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ، وَلَكِنَّ اللَّهَ تَعَالَى يُخَوِّفُ بِهَا عِبَادَهُ ‏"‏‏.‏ وَقَالَ أَبُو عَبْدِ اللَّهِ لَمْ يَذْكُرْ عَبْدُ الْوَارِثِ وَشُعْبَةُ وَخَالِدُ بْنُ عَبْدِ اللَّهِ وَحَمَّادُ بْنُ سَلَمَةَ عَنْ يُونُسَ ‏"‏ يُخَوِّفُ بِهَا عِبَادَهُ ‏"‏‏.‏ وَتَابَعَهُ مُوسَى عَنْ مُبَارَكٍ عَنِ الْحَسَنِ قَالَ أَخْبَرَنِي أَبُو بَكْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ ‏"‏ إِنَّ اللَّهَ تَعَالَى يُخَوِّفُ بِهِمَا عِبَادَهُ ‏"‏‏.‏ وَتَابَعَهُ أَشْعَثُ عَنِ الْحَسَنِ‏.‏
Reference : Sahih al-Bukhari 1048
In-book reference : Book 16, Hadith 9
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 158
  (deprecated numbering scheme)
Sunan an-Nasa'i 2645
It was narrated from Ibn 'Abbas that:
a woman helf up a child of hers to the Messenger of Allah and said: "O Messenger of Allah, is there Hajj for this one?" He said: "Yes, and you will be rewarded. (Sahih) "
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ امْرَأَةً، رَفَعَتْ صَبِيًّا لَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ يَا رَسُولَ اللَّهِ أَلِهَذَا حَجٌّ قَالَ ‏ "‏ نَعَمْ وَلَكِ أَجْرٌ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2645
In-book reference : Book 24, Hadith 27
English translation : Vol. 3, Book 24, Hadith 2646
Sunan an-Nasa'i 2577
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: "The one who strives to sponsor a widow or a poor person is like the one who strives in Jihad in the cause of Allah, the Mighty and Sublime."'
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ السَّاعِي عَلَى الأَرْمَلَةِ وَالْمِسْكِينِ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2577
In-book reference : Book 23, Hadith 143
English translation : Vol. 3, Book 23, Hadith 2578
Sunan an-Nasa'i 2252
It was narrated from Abu Saeed Al-Khudri that the Prophet said:
"Whoever fasts a day in the cause of Allah, Allah will separate his face from the heat of Hell (a distance of) seventy autumns."
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا قَاسِمٌ، عَنْ سُفْيَانَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ بِذَلِكَ الْيَوْمِ حَرَّ جَهَنَّمَ عَنْ وَجْهِهِ سَبْعِينَ خَرِيفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2252
In-book reference : Book 22, Hadith 163
English translation : Vol. 3, Book 22, Hadith 2254
Sunan an-Nasa'i 1976
It was narrated that Samurah said:
"I offered the funeral prayer with the Messenger of Allah for Umm kab who had died in childbirth, and the Messenger of Allah stood in line at her mid-section to pray."
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ سَمُرَةَ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى أُمِّ كَعْبٍ مَاتَتْ فِي نِفَاسِهَا فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ فِي وَسَطِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1976
In-book reference : Book 21, Hadith 159
English translation : Vol. 3, Book 21, Hadith 1978
Sunan an-Nasa'i 1919
It was narrated from Abu Sa'eed that a funeral passed by the Messenger of Allah and he stood up. (One of the narrators) 'Amr said:
"If a funeral passed by the Messenger of Allah he would stand up."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا زَكَرِيَّا، عَنِ الشَّعْبِيِّ، قَالَ قَالَ أَبُو سَعِيدٍ ح وَأَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنَا أَبُو زَيْدٍ، سَعِيدُ بْنُ الرَّبِيعِ قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، قَالَ سَمِعْتُ الشَّعْبِيَّ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرُّوا عَلَيْهِ بِجَنَازَةٍ فَقَامَ ‏.‏ وَقَالَ عَمْرٌو إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّتْ بِهِ جَنَازَةٌ فَقَامَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1919
In-book reference : Book 21, Hadith 102
English translation : Vol. 3, Book 21, Hadith 1920
Sunan an-Nasa'i 1873
It was narrated that Anas said:
"The Messenger of Allah said: 'There is no Muslim, three of whose children die before reaching puberty, but Allah will admit him to Paradise by virtue of His mercy towards them."'
أَخْبَرَنَا يُوسُفُ بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ مُسْلِمٍ يُتَوَفَّى لَهُ ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1873
In-book reference : Book 21, Hadith 56
English translation : Vol. 3, Book 21, Hadith 1874
Sunan an-Nasa'i 5097
It was narrated from Safiyyah bint Shaibah, that 'Aishah said:
"The Messenger of Allah [SAW] said: 'May Allah curse the woman who affixes hair extensions and the woman who has that done.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ وَهْبٍ، قَالَ حَدَّثَنَا مِسْكِينُ بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5097
In-book reference : Book 48, Hadith 58
English translation : Vol. 6, Book 48, Hadith 5100
Jami` at-Tirmidhi 2615
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) passed by a man and he was chastising his brother about modesty, so the Messenger of Allah (SAW) said: "Al-Haya' is part of faith."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَأَحْمَدُ بْنُ مَنِيعٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِرَجُلٍ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْحَيَاءُ مِنَ الإِيمَانِ ‏"‏ ‏.‏ قَالَ أَحْمَدُ بْنُ مَنِيعٍ فِي حَدِيثِهِ إِنَّ النَّبِيَّ صلى الله عليه وسلم سَمِعَ رَجُلاً يَعِظُ أَخَاهُ فِي الْحَيَاءِ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي بَكْرَةَ وَأَبِي أُمَامَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2615
In-book reference : Book 40, Hadith 10
English translation : Vol. 5, Book 38, Hadith 2615
Jami` at-Tirmidhi 2655
Narrated Ibn 'Umar:
that the Prophet (SAW) said: "Whoever learns knowledge for other than (the sake of) Allah, or intends by it other than Allah, then let him take his seat in the Fire."
حَدَّثَنَا عَلِيُّ بْنُ نَصْرِ بْنِ عَلِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْهُنَائِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ أَيُّوبَ السِّخْتِيَانِيِّ، عَنْ خَالِدِ بْنِ دُرَيْكٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَعَلَّمَ عِلْمًا لِغَيْرِ اللَّهِ أَوْ أَرَادَ بِهِ غَيْرَ اللَّهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ جَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَيُّوبَ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2655
In-book reference : Book 41, Hadith 11
English translation : Vol. 5, Book 39, Hadith 2655
Sunan an-Nasa'i 3643
It was narrated that 'Amr bin Kharijah said:
"The Messenger of Allah said: 'Allah, Mighty is His Name, has given every person who has rights his due, and there is no bequest to an heir.'"
أَخْبَرَنَا عُتْبَةُ بْنُ عَبْدِ اللَّهِ الْمَرْوَزِيُّ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَتَادَةَ، عَنْ عَمْرِو بْنِ خَارِجَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ عَزَّ اسْمُهُ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ وَلاَ وَصِيَّةَ لِوَارِثٍ ‏"‏‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3643
In-book reference : Book 30, Hadith 33
English translation : Vol. 4, Book 30, Hadith 3673
Sunan an-Nasa'i 260
It was narrated that Ibn 'Umar said:
"Umar mentioned to the Messenger of Allah (PBUH) that he became Junub at night, and the Messenger of Allah (PBUH) said: 'Perform Wudu' and wash you penis, then sleep.'"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ ذَكَرَ عُمَرُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ تُصِيبُهُ الْجَنَابَةُ مِنَ اللَّيْلِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ ثُمَّ نَمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 260
In-book reference : Book 1, Hadith 261
English translation : Vol. 1, Book 1, Hadith 261
Sunan an-Nasa'i 3118
It was narrated that Sahl bin Sa'd said:
"The Messenger of Allah (PBUH) said: 'Going out before noon or after noon, in the cause of Allah, the Mighty and Sublime, is better than this world and everything in it.'"
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْغَدْوَةُ وَالرَّوْحَةُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ أَفْضَلُ مِنَ الدُّنْيَا وَمَا فِيهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3118
In-book reference : Book 25, Hadith 34
English translation : Vol. 1, Book 25, Hadith 3120
Sunan an-Nasa'i 3187
It was narrated from Abu Mas'ud that a man gave a bridled camel in charity in the cause of Allah. The Messenger of Allah (PBUH) said:
"On the Day of Resurrection seven hundred bridled camels will come to you."
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ، عَنْ أَبِي مَسْعُودٍ، أَنَّ رَجُلاً، تَصَدَّقَ بِنَاقَةٍ مَخْطُومَةٍ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيَأْتِيَنَّ يَوْمَ الْقِيَامَةِ بِسَبْعِمِائَةِ نَاقَةٍ مَخْطُومَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3187
In-book reference : Book 25, Hadith 103
English translation : Vol. 1, Book 25, Hadith 3189
Ash-Shama'il Al-Muhammadiyah 205
Ibn 'Abbas said (may Allah be well pleased with him and his father):
“The Prophet (Allah bless him and give him peace) drank from [the water of] Zamzam while standing.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ‏:‏ حَدَّثَنَا هُشَيْمٌ، قَالَ‏:‏ حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، وَمُغِيرَةُ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ‏:‏ أَنَّ النَّبِيَّ صلى الله عليه وسلم، شَرِبَ مِنْ زَمْزَمَ، وَهُوَ قَائِمٌ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 205
In-book reference : Book 31, Hadith 1
Sunan Abi Dawud 146

Narrated Thawban:

The Messenger of Allah (saws) sent out an expedition. They were affected by cold. When they returned to the Messenger of Allah (saws), he commanded them to wipe over turbans and stockings.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ ثَوْرٍ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ ثَوْبَانَ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً فَأَصَابَهُمُ الْبَرْدُ فَلَمَّا قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَمَرَهُمْ أَنْ يَمْسَحُوا عَلَى الْعَصَائِبِ وَالتَّسَاخِينِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 146
In-book reference : Book 1, Hadith 146
English translation : Book 1, Hadith 146
Sahih Muslim 1190 h

'A'isha (Allah be pleased with her) reported:

I still seem to see the glistening of musk (in the parting of the head) of the Messenger of Allah (may peace be upon him) while he was in the state of Ihram.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الأَسْوَدِ، قَالَ قَالَتْ عَائِشَةُ رضى الله عنها كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏
Reference : Sahih Muslim 1190h
In-book reference : Book 15, Hadith 49
USC-MSA web (English) reference : Book 7, Hadith 2695
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Sahih Muslim 1266 b

Ibn Abbas (Allah be pleased with them) reported:

Allah. 's Messenger (peace be upon him) observed Sa'i and walked quickly round the House with a view to showing his strength to the polytheists.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، وَأَحْمَدُ بْنُ عَبْدَةَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ ابْنُ عَبْدَةَ حَدَّثَنَا سُفْيَانُ، - عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّمَا سَعَى رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَمَلَ بِالْبَيْتِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ ‏.‏
Reference : Sahih Muslim 1266b
In-book reference : Book 15, Hadith 266
USC-MSA web (English) reference : Book 7, Hadith 2905
  (deprecated numbering scheme)
Sahih Muslim 1743

It is narrated on the authority of Anas that the Messenger of Allah (may peace be upon him) said on the day of the Battle of Uhud:

O Allah, if Thou wilt (defeat Muslims), there will be none on the earth to worship Thee.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ يَوْمَ أُحُدٍ ‏ "‏ اللَّهُمَّ إِنَّكَ إِنْ تَشَأْ لاَ تُعْبَدْ فِي الأَرْضِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1743
In-book reference : Book 32, Hadith 27
USC-MSA web (English) reference : Book 19, Hadith 4318
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Jami` at-Tirmidhi 811
Abu Hurairah narrated that :
The Messenger of Allah said: "Whoever performs Hajj for Allah, and he does not have sexual relations nor commit any sin, then his previous sins will be forgiven."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ حَجَّ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو حَازِمٍ كُوفِيٌّ وَهُوَ الأَشْجَعِيُّ وَاسْمُهُ سَلْمَانُ مَوْلَى عَزَّةَ الأَشْجَعِيَّةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 811
In-book reference : Book 9, Hadith 3
English translation : Vol. 2, Book 4, Hadith 811
Jami` at-Tirmidhi 913
Ibn Umar narrated that:
The Messenger of Allah said: "May Allah have mercy upon those who shaved" saying it one or two times, then he said: "And those who shortened."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ حَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَحَلَقَ طَائِفَةٌ مِنْ أَصْحَابِهِ وَقَصَّرَ بَعْضُهُمْ ‏.‏ قَالَ ابْنُ عُمَرَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ رَحِمَ اللَّهُ الْمُحَلِّقِينَ ‏"‏ ‏.‏ مَرَّةً أَوْ مَرَّتَيْنِ ثُمَّ قَالَ ‏"‏ وَالْمُقَصِّرِينَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَابْنِ أُمِّ الْحُصَيْنِ وَمَارِبَ وَأَبِي سَعِيدٍ وَأَبِي مَرْيَمَ وَحُبْشِيِّ بْنِ جُنَادَةَ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَخْتَارُونَ لِلرَّجُلِ أَنْ يَحْلِقَ رَأْسَهُ وَإِنْ قَصَّرَ يَرَوْنَ أَنَّ ذَلِكَ يُجْزِئُ عَنْهُ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 913
In-book reference : Book 9, Hadith 106
English translation : Vol. 2, Book 4, Hadith 913
Jami` at-Tirmidhi 1987
Abu Dharr said:
"The Messenger of Allah said to me: 'Have Taqwa of Allah wherever you are, and follow an evil deed with a good one to wipe it out, and treat the people with good behavior."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اتَّقِ اللَّهَ حَيْثُمَا كُنْتَ وَأَتْبِعِ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا وَخَالِقِ النَّاسَ بِخُلُقٍ حَسَنٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، وَأَبُو نُعَيْمٍ عَنْ سُفْيَانَ، عَنْ حَبِيبٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏

قَالَ مَحْمُودٌ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ قَالَ مَحْمُودٌ وَالصَّحِيحُ حَدِيثُ أَبِي ذَرٍّ ‏.‏

Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1987
In-book reference : Book 27, Hadith 93
English translation : Vol. 4, Book 1, Hadith 1987
Jami` at-Tirmidhi 2022
Anas bin Malik narrated that the Messenger of Allah said:
"No young person honors an elder due to his age, except that Allah appoints for him one who will honor him at that age."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ بْنُ بَيَانٍ الْعُقَيْلِيُّ، حَدَّثَنَا أَبُو الرَّحَّالِ الأَنْصَارِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا أَكْرَمَ شَابٌّ شَيْخًا لِسِنِّهِ إِلاَّ قَيَّضَ اللَّهُ لَهُ مَنْ يُكْرِمُهُ عِنْدَ سِنِّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ هَذَا الشَّيْخِ يَزِيدَ بْنِ بَيَانٍ وَأَبُو الرِّجَالِ الأَنْصَارِيُّ آخَرُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2022
In-book reference : Book 27, Hadith 128
English translation : Vol. 4, Book 1, Hadith 2022
Jami` at-Tirmidhi 2147
Abu 'Azzah narrated that the Messenger of Allah (s.a.w) said:
"When Allah decrees that a slave (of His) is to die in a land, He makes him have some need from it." Or, he said: "In it."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَعَلِيُّ بْنُ حُجْرٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ، عَنْ أَبِي عَزَّةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا قَضَى اللَّهُ لِعَبْدٍ أَنْ يَمُوتَ بِأَرْضٍ جَعَلَ لَهُ إِلَيْهَا حَاجَةً أَوْ قَالَ بِهَا حَاجَةً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏ وَأَبُو عَزَّةَ لَهُ صُحْبَةٌ وَاسْمُهُ يَسَارُ بْنُ عَبْدٍ وَأَبُو الْمَلِيحِ اسْمُهُ عَامِرُ بْنُ أُسَامَةَ بْنِ عُمَيْرٍ الْهُذَلِيُّ وَيُقَالُ زَيْدُ بْنُ أُسَامَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2147
In-book reference : Book 32, Hadith 15
English translation : Vol. 4, Book 6, Hadith 2147
Sahih al-Bukhari 3987

Narrated Abu Musa:

That the Prophet said, "The good is what Allah gave us later on (after Uhud), and the reward of truthfulness is what Allah gave us after the day (of the battle) of Badr."

حَدَّثَنِي مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى،، أُرَاهُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ بِهِ مِنَ الْخَيْرِ بَعْدُ، وَثَوَابُ الصِّدْقِ الَّذِي آتَانَا بَعْدَ يَوْمِ بَدْرٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3987
In-book reference : Book 64, Hadith 38
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 323
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Sunan Abi Dawud 5131
Abu Musa reported the Messenger of Allah (May peace be upon him) as saying:
Make intercession to me, you will be rewarded, for Allah decrees what he wishes by the tongue of his prophet.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ بُرَيْدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اشْفَعُوا إِلَىَّ لِتُؤْجَرُوا وَلْيَقْضِ اللَّهُ عَلَى لِسَانِ نَبِيِّهِ مَا شَاءَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5131
In-book reference : Book 43, Hadith 359
English translation : Book 42, Hadith 5112
Sunan Abi Dawud 3962
'Abd Allah b. 'Umar reported the Messenger of Allah (saws) as saying:
If anyone emancipates a slave who has property, the property of the slave belongs to him except that the master makes a stipulation.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، وَاللَّيْثُ بْنُ سَعْدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَعْتَقَ عَبْدًا وَلَهُ مَالٌ فَمَالُ الْعَبْدِ لَهُ إِلاَّ أَنْ يَشْتَرِطَهُ السَّيِّدُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3962
In-book reference : Book 31, Hadith 37
English translation : Book 30, Hadith 3951
Sunan Abi Dawud 1457
Abu Hurairah reported the Messenger of Allah (saws) as saying:
All praise be to Allah, the Lord of the Universe" (1) is the epitome or basis of the Qur'an, the epitome or basis of the Book, and the seven oft-repeated verses.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ‏{‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ‏}‏ أُمُّ الْقُرْآنِ وَأُمُّ الْكِتَابِ وَالسَّبْعُ الْمَثَانِي ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1457
In-book reference : Book 8, Hadith 42
English translation : Book 8, Hadith 1452
Riyad as-Salihin 1522
Mu'adh bin Jabal (May Allah be pleased with him) reported:
I asked the Messenger of Allah (PBUH): "Inform me of an act which will cause me to enter Jannah and keep me far from Hell." He (PBUH) replied, "You have asked me about a matter of great importance, but it is easy for one for whom Allah makes it easy." He added, "Worship Allah, associate nothing with Him in worship, offer As-Salat (the prayer), pay the Zakat, observe Saum (fasting) during Ramadan and perform Hajj (pilgrimage) to the House of Allah, if you can afford it." He (PBUH) further said, "Shall I not guide you to the gates of goodness? Fasting is a screen (from Hell), charity extinguishes (i.e., removes) the sins as water extinguishes fire, and standing in prayers by a slave of Allah during the last third part of the night." Then he recited: "Their sides forsake their beds, to invoke their Rabb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do." (32:16-17) Then he added, "Shall I tell you of the root of the matter, its pillar and its highest point?" I replied: "Yes! Certainly, O Prophet of Allah." He said, "The root of this matter (foundation) is Islam, its pillar (mainstay is) As-Salat (the prayer) and its highest point is Jihad (fighting in the Cause of Allah)." Then he asked, "Shall I tell you of that which holds all these things?" I said: "Yes, O Messenger of Allah." So he took hold of his tongue and said, "Keep this in control." I asked: "O Messenger of Allah! Shall we really be accounted for what we talk about?" He replied, "May your mother lose you! People will be thrown on their faces into the Hell on account of their tongues."

وعن معاذ رضي الله عنه قال‏:‏ قلت يا رسول الله‏:‏ أخبرني بعمل يدخلني الجنة، ويباعدني من النار‏؟‏ قال‏:‏ ‏"‏لقد سألت عن عظيم، وإنه ليسير على من يسره الله تعالى عليه‏:‏ تعبد الله لا تشرك به شيئًا، وتقيم الصلاة، وتؤتي الزكاة، وتصوم رمضان وتحج البيت إن استطعت إليه سبيلا ثم قال‏:‏ ألا أدلك على أبواب الخير‏؟‏ الصوم جُنة، والصدقة تطفئ الخطيئة كما يطفئ الماء النار، وصلاة الرجل من جوف الليل” ثم تلا‏:‏ ‏{‏تتجافى جنوبهم عن المضاجع‏}‏ حتى بلغ‏:‏ ‏{‏يعملون‏}‏ ‏(‏‏(‏السجدة‏:‏ 16-17‏)‏‏)‏‏.‏ ثم قال‏:‏ ‏"‏ألا أخبرك برأس الأمر وعموده وذِروة سنامه‏"‏ قلت‏"‏ بلى يا رسول الله، قال‏:‏ رأس الأمر الإسلام، وعموده الصلاة، وذِروة سنامه الجهاد” ثم قال‏:‏ “ألا أخبرك بملاك ذلك كله‏؟‏‏"‏ قلت‏:‏ بلى يا رسول الله، فأخذ بلسانه قال‏:‏ ‏"‏كف عليك هذا‏"‏ قلت‏:‏ يا رسول الله وإنا لمؤاخذون بما نتكلم به‏؟‏ فقال‏:‏ ثكلتك أمك‏!‏ وهل يُكب الناس في النار على وجوههم إلا حصائد ألسنتهم‏؟‏‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن صحيح، وقد سبق شرحه في باب قبل هذا‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1522
In-book reference : Book 17, Hadith 12
Sunan Abi Dawud 1173

Narrated Aisha, Ummul Mu'minin:

The people complained to the Messenger of Allah (saws) of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out.

Aisha said: The Messenger of Allah (saws), when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer.

Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time.

He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs.

Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he (saws) laughed till his back teeth were visible.

Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle.

Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them.

حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا خَالِدُ بْنُ نِزَارٍ، حَدَّثَنِي الْقَاسِمُ بْنُ مَبْرُورٍ، عَنْ يُونُسَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ شَكَى النَّاسُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قُحُوطَ الْمَطَرِ فَأَمَرَ بِمِنْبَرٍ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ قَالَتْ عَائِشَةُ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَكَبَّرَ صلى الله عليه وسلم وَحَمِدَ اللَّهَ عَزَّ وَجَلَّ ثُمَّ قَالَ ‏"‏ إِنَّكُمْ شَكَوْتُمْ جَدْبَ دِيَارِكُمْ وَاسْتِئْخَارَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ اللَّهُ عَزَّ وَجَلَّ أَنْ تَدْعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ ‏{‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ * الرَّحْمَنِ الرَّحِيمِ * مَلِكِ يَوْمِ الدِّينِ ‏}‏ لاَ إِلَهَ إِلاَّ اللَّهُ يَفْعَلُ مَا يُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلاَغًا إِلَى حِينٍ ‏"‏ ‏.‏ ثُمَّ رَفَعَ يَدَيْهِ فَلَمْ يَزَلْ فِي الرَّفْعِ حَتَّى بَدَا بَيَاضُ إِبْطَيْهِ ثُمَّ حَوَّلَ عَلَى النَّاسِ ظَهْرَهُ وَقَلَّبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعٌ يَدَيْهِ ثُمَّ ...
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1173
In-book reference : Book 3, Hadith 13
English translation : Book 3, Hadith 1169
Jami` at-Tirmidhi 1617
Narrated Sulaiman bin Buraidah:

From his father who said: "When the Messenger of Allah (sawS) sent a commander of an army, he would exhort him concerning himself to have Taqwa of Allah, and he would exhort him to be good to those who are with him among the Muslims. He would say: 'Fight in the Name of Allah, in the cause of Allah. Fight those who disbelieve in Allah, and do not steal from the spoils of war or be treacherous, nor mutilate, and do not kill a child. When you meet your enemy among the idolaters, then call them to one of the three options or choices, whichever of them they respond to then accept it from them, and refrain from them. Call them to Islam, and to relocate from their land to the land of Emigrants. Inform them that if they do that, then they will have similar to what those who emigrated have, and from them will be required similar to what is required from those who have emigrated. And if they refuse to relocate, then inform them that they will be like the Bedouins among the Muslim, and they will be treated the same as Bedouins are treated. There is no war spoils or Fay' for them, unless they fight along with the Muslims. If they refuse then seek aid from Allah against them and fight them. And if you lay siege to a fortress and they want you to grant them covenant from Allah and a covenant of His Prophet, then do not grant them the covenant of Allah nor the covenant of His Prophet. Rather grant them your own covenant and the covenant of your companions, it will be better than breaking Allah's covenant and the covenant of His Messenger. And if you lay siege to the people of a fortress and they want you to lift the siege for negotiating upon the judgement of Allah, then do not stop, but rather make them surrender to your judgement, for you do not know if you will come upon the judgement of Allah regarding them or not.' Or similar to that."

[Abu 'Eisa said:] There is something on this topic from An-Nu'man bin Muqarrin, and the Hadith of Buraidah is a Hasan Sahih Hadith

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا بَعَثَ أَمِيرًا عَلَى جَيْشٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا وَقَالَ ‏"‏ اغْزُوا بِسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ وَلاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا فَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى ثَلاَثِ خِصَالٍ أَوْ خِلاَلٍ أَيَّتَهَا أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمُ ادْعُهُمْ إِلَى الإِسْلاَمِ وَالتَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ إِنْ فَعَلُوا ذَلِكَ فَإِنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ وَإِنْ أَبَوْا أَنْ يَتَحَوَّلُوا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُوا كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ مَا يَجْرِي عَلَى الأَعْرَابِ لَيْسَ لَهُمْ فِي الْغَنِيمَةِ وَالْفَىْءِ شَيْءٌ إِلاَّ أَنْ يُجَاهِدُوا فَإِنْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ عَلَيْهِمْ وَقَاتِلْهُمْ وَإِذَا حَاصَرْتَ حِصْنًا فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّهِ فَلاَ تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلاَ ذِمَّةَ نَبِيِّهِ وَاجْعَلْ لَهُمْ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1617
In-book reference : Book 21, Hadith 80
English translation : Vol. 3, Book 19, Hadith 1617
Sunan Ibn Majah 1010
It was narrated that Bara’ said:
“We prayed with the Messenger of Allah (saw) facing towards Baitul-Maqdis (Jerusalem) for eighteen months, then the Qiblah was changed to the Ka’bah two months after the Prophet (saw) entered Al-Madinah. When the Messenger of Allah (saw) prayed towards Baitul-Maqdis, he would often lift his face towards the heavens, and Allah knew what was in the heart of His Prophet and how he longed to face the Ka’bah (during prayer). Jibril appeared (in the sky), and the Messenger of Allah (saw) started watching him as he was descending between the heavens and the earth, waiting to see what he would bring. Then Allah revealed the words: ‘Verily, We have seen the turning of your face towards the heaven. Surely, We shall turn you to a Qiblah that shall please you, so turn your face in the direction of Al-Masjid Al-Haram (at Makkah). And wherever you people are, turn your faces (during prayer) in that direction.’ [2:144] Then someone came to us and said: ‘The Qiblah has been changed to the Ka’bah.’ We had performed two Rak’ah facing towards Jerusalem. And we were bowing. So we turned around, and we continued our prayer. The Messenger of Allah (saw) said: ‘O Jibril! What about our prayer facing towards Baitul- Maqdis?’ Then Allah revealed the words: “And Allah would never make your faith to be lost.” [2:143]
حَدَّثَنَا عَلْقَمَةُ بْنُ عَمْرٍو الدَّارِمِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ صَلَّيْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ نَحْوَ بَيْتِ الْمَقْدِسِ ثَمَانِيَةَ عَشَرَ شَهْرًا وَصُرِفَتِ الْقِبْلَةُ إِلَى الْكَعْبَةِ بَعْدَ دُخُولِهِ إِلَى الْمَدِينَةِ بِشَهْرَيْنِ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا صَلَّى إِلَى بَيْتِ الْمَقْدِسِ أَكْثَرَ تَقَلُّبَ وَجْهِهِ فِي السَّمَاءِ وَعَلِمَ اللَّهُ مِنْ قَلْبِ نَبِيِّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ يَهْوَى الْكَعْبَةَ فَصَعِدَ جِبْرِيلُ فَجَعَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُتْبِعُهُ بَصَرَهُ وَهُوَ يَصْعَدُ بَيْنَ السَّمَاءِ وَالأَرْضِ يَنْظُرُ مَا يَأْتِيهِ بِهِ فَأَنْزَلَ اللَّهُ ‏{قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ}‏ الآيَةَ فَأَتَانَا آتٍ فَقَالَ إِنَّ الْقِبْلَةَ قَدْ صُرِفَتْ إِلَى الْكَعْبَةِ وَقَدْ صَلَّيْنَا رَكْعَتَيْنِ إِلَى بَيْتِ الْمَقْدِسِ وَنَحْنُ رُكُوعٌ فَتَحَوَّلْنَا فَبَنَيْنَا عَلَى مَا مَضَى مِنْ صَلاَتِنَا فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ يَا جِبْرِيلُ كَيْفَ حَالُنَا فِي صَلاَتِنَا إِلَى بَيْتِ الْمَقْدِسِ ‏"‏ ‏.‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ}‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1010
In-book reference : Book 5, Hadith 208
English translation : Vol. 1, Book 5, Hadith 1010
Sunan Ibn Majah 4081
It was narrated that 'Abdullah bin Mas'ud said:
"On the night on which the Messenger of Allah (saw) was taken on the Night Journey (Isra'), he met Ibrahim, Musa and 'Eisa, and they discussed the Hour. They started with Ibrahim, and asked him about it, but he did not have any knowledge of it. Then they asked Musa, and he did not have any knowledge of it. Then they asked 'Eisa bin Maryam, and he said: 'I have been assigned to some tasks before it happens.' As for as when it will take place, no one knows that except Allah. Then he mentioned Dajjal and said: 'I will descend and kill him, then the people will return to their own lands and will be confronted with Gog and Magog people, who will: "swoop down from every mound."[21:96] They will not pass by any water but they will drink it, (and they will not pass) by anything but they will spoil it. They (the people) will beseech Allah, and I will pray to Allah to kill them. The earth will be filled with their stench and (the people) will beseech Allah and I will pray to Allah, then the sky will send down rain that will carry them and throw them in the sea. Then the mountains will turn to dust and the earth will be stretched out like a hide. I have been promised that when that happens, the Hour will come upon the people, like a pregnant woman whose family does not know when she will suddenly give birth.'" (One of the narrators) 'Awwam said: "Confirmation of that is found in the Book of Allah, where Allah says: "Until, when Gog and Magog people are let loose (from their barrier), and they swoop down from every mound (21:96)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الْعَوَّامُ بْنُ حَوْشَبٍ، حَدَّثَنِي جَبَلَةُ بْنُ سُحَيْمٍ، عَنْ مُؤْثِرِ بْنِ عَفَازَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ لَمَّا كَانَ لَيْلَةَ أُسْرِيَ بِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لَقِيَ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى فَتَذَاكَرُوا السَّاعَةَ فَبَدَءُوا بِإِبْرَاهِيمَ فَسَأَلُوهُ عَنْهَا فَلَمْ يَكُنْ عِنْدَهُ مِنْهَا عِلْمٌ ثُمَّ سَأَلُوا مُوسَى فَلَمْ يَكُنْ عِنْدَهُ مِنْهَا عِلْمٌ فَرُدَّ الْحَدِيثُ إِلَى عِيسَى ابْنِ مَرْيَمَ فَقَالَ قَدْ عُهِدَ إِلَىَّ فِيمَا دُونَ وَجْبَتِهَا فَأَمَّا وَجْبَتُهَا فَلاَ يَعْلَمُهَا إِلاَّ اللَّهُ ‏.‏ فَذَكَرَ خُرُوجَ الدَّجَّالِ قَالَ فَأَنْزِلُ فَأَقْتُلُهُ فَيَرْجِعُ النَّاسُ إِلَى بِلاَدِهِمْ فَيَسْتَقْبِلُهُمْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَلاَ يَمُرُّونَ بِمَاءٍ إِلاَّ شَرِبُوهُ وَلاَ بِشَىْءٍ إِلاَّ أَفْسَدُوهُ فَيَجْأَرُونَ إِلَى اللَّهِ فَأَدْعُو اللَّهَ أَنْ يُمِيتَهُمْ فَتَنْتُنُ الأَرْضُ مِنْ رِيحِهِمْ فَيَجْأَرُونَ إِلَى اللَّهِ فَأَدْعُو اللَّهَ فَيُرْسِلُ السَّمَاءَ بِالْمَاءِ فَيَحْمِلُهُمْ فَيُلْقِيهِمْ فِي الْبَحْرِ ثُمَّ تُنْسَفُ الْجِبَالُ وَتُمَدُّ الأَرْضُ مَدَّ الأَدِيمِ فَعُهِدَ إِلَىَّ مَتَى كَانَ ذَلِكَ كَانَتِ السَّاعَةُ مِنَ النَّاسِ كَالْحَامِلِ الَّتِي لاَ يَدْرِي أَهْلُهَا مَتَى تَفْجَؤُهُمْ بِوِلاَدَتِهَا ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4081
In-book reference : Book 36, Hadith 156
English translation : Vol. 5, Book 36, Hadith 4081
Sunan an-Nasa'i 4711
It was narrated from Abu Laila bin 'Abdullah bin 'Abdur-Rahman bin Sahl, from Sahl bin Abi Hathmah, that:
he informed him, ans some men among the elders of his people, that "Abdullah bin Sahl and Muhayysah set out for Khaibar because of some problem that had arisen. Someone came to Muhayysah, and he told him that 'Abdullah bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: "By Allah, you killed him." They said: "By Allah, we did not kill him." Then he went baack to his people and told them about that. Then he and his brother Huwayysah, who was older than him, and 'Abdur-Rahman bin Sahl, came (to the prophet). Muhayysah, who was the one who had been at Khaibar, bnegan to speak, but the Messenger of Allah said: "Let the elder speak first." So Huwayysah spoke, then Muhayysah spoke. The Messenger of Allah said: "Either (the Jews) will pay the Diyah for your companion, or war will be declared on them." The Messenger of Allah sent a letter to that effect (to the Jews) and they wrote back saying: "By Allah, we did not kill him." The Messenger of Allah and 'Abdur-Rahman: "Will you swear an oath establishing your claim to the blood money of your companion?" They said: "No." He said: "Should the Jews swear an oath for you?" They said: "They are not Muslims." So the Messenger of Allah paid it himself, and he sent one hundred she-camels to their abodes. Sahl said: "A red she-camel from among them kicked me."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي لَيْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّهُ أَخْبَرَهُ وَرِجَالٌ، مِنْ كُبَرَاءِ قَوْمِهِ أَنَّ عَبْدَ، اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ فَأُتِيَ مُحَيِّصَةُ فَأُخْبِرَ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي فَقِيرٍ أَوْ عَيْنٍ فَأَتَى يَهُودَ وَقَالَ أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ قَالُوا وَاللَّهِ مَا قَتَلْنَاهُ ‏.‏ فَأَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ لَهُمْ ثُمَّ أَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ مُحَيِّصَةُ لِيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمُحَيِّصَةَ ‏"‏ كَبِّرْ كَبِّرْ ‏"‏ ‏.‏ يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وَإِمَّا أَنْ يُؤْذَنُوا بِحَرْبٍ ‏"‏ ‏.‏ فَكَتَبَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَكَتَبُوا إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ ‏"‏ أَتَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ ‏"‏ ‏.‏ قَالُوا ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4711
In-book reference : Book 45, Hadith 6
English translation : Vol. 5, Book 45, Hadith 4715
Sunan an-Nasa'i 5413
Sahl bin Sa'd Al-Sa'idi said:
"Words were exchanged between two clans of the Ansar, to the point that they began to throw rocks at one another. The Prophet [SAW] went to reconcile between them. The time for prayer came, so Bilal called Adhan and waited for the Messenger of Allah [SAW], but he was delayed. He said the Iqamah and Abu Bakr, may Allah be pleased with him, went forward (to lead the prayer). Then the Prophet [SAW] came while Abu Bakr was leading the people in prayer, and when the people saw him they clapped. Abu Bakr would not turn around when he was praying, but when he heard them clapping, he turned around and saw the Messenger of Allah [SAW]. He wanted to step back but (the Prophet [SAW]) gestured to him to stay where he was. Abu Bakr, may Allah be pleased with him, raised his hands, then he moved backward and the Messenger of Allah [SAW] came forward and led (the rest of) the prayer. When the Messenger of Allah [SAW] finished praying, he said: 'What prevented you from staying where you were?' He said: 'I would not like Allah to see the son of Abu Quhafah standing in front of His Prophet.' Then he (the Prophet [SAW]) turned to the people and said: 'If you noticed something while you were praying, why did you clap? That is for women. Whoever notices something while he is praying, let him say: "Subhan Allah."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو حَازِمٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، يَقُولُ وَقَعَ بَيْنَ حَيَّيْنِ مِنَ الأَنْصَارِ كَلاَمٌ حَتَّى تَرَامَوْا بِالْحِجَارَةِ فَذَهَبَ النَّبِيُّ صلى الله عليه وسلم لِيُصْلِحَ بَيْنَهُمْ فَحَضَرَتِ الصَّلاَةُ فَأَذَّنَ بِلاَلٌ وَانْتُظِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاحْتُبِسَ فَأَقَامَ الصَّلاَةَ وَتَقَدَّمَ أَبُو بَكْرٍ رضى الله عنه فَجَاءَ النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ يُصَلِّي بِالنَّاسِ فَلَمَّا رَآهُ النَّاسُ صَفَّحُوا - وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي الصَّلاَةِ - فَلَمَّا سَمِعَ تَصْفِيحَهُمُ الْتَفَتَ فَإِذَا هُوَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَادَ أَنْ يَتَأَخَّرَ فَأَشَارَ إِلَيْهِ أَنِ اثْبُتْ فَرَفَعَ أَبُو بَكْرٍ رضى الله عنه يَعْنِي يَدَيْهِ ثُمَّ نَكَصَ الْقَهْقَرَى وَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ قَالَ ‏"‏ مَا مَنَعَكَ أَنْ تَثْبُتَ ‏"‏ ‏.‏ قَالَ مَا كَانَ اللَّهُ لِيَرَى ابْنَ أَبِي قُحَافَةَ بَيْنَ يَدَىْ نَبِيِّهِ ‏.‏ ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏"‏ مَا لَكُمْ إِذَا نَابَكُمْ شَىْءٌ فِي صَلاَتِكُمْ صَفَّحْتُمْ إِنَّ ذَلِكَ لِلنِّسَاءِ مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيَقُلْ سُبْحَانَ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5413
In-book reference : Book 49, Hadith 35
English translation : Vol. 6, Book 49, Hadith 5415
Jami` at-Tirmidhi 3075
Narrated Muslim bin Yasar Al-Juhani:
that 'Umar bin Al-Khattab was asked about this Ayah: And when your Lord brought forth from the Children of Adam, from their loins, their seed and made them testify as to themselves: "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: 'Verily, we have been unaware of this (7:172).'" So 'Umar bin Al-Khattab said: "I heard the Messenger of Allah (SAW) being asked about it. So the Messenger of Allah (SAW) said: 'Indeed Allah created Adam, then He wiped his back with His Right Hand, and his offspring came out of him. So he said: "I created these for Paradise, and they will do the deeds of the people of Paradise." Then He wiped his back, and his offspring came out of him. So He said: "I created these for the Fire, and they will do the deeds of the people of the Fire." A man said: 'Then of what good is doing deeds O Messenger of Allah!' The Messenger of Allah (SAW) said: 'Verily, when Allah created a man for Paradise, He makes him perform the deeds of the people of Paradise, until he dies doing one of the deeds of the people of Paradise. So Allah will admit him into Paradise. And when He created a man for the Fire, He makes him perform the deeds of the people of the Fire until he dies doing the deeds of the people of the Fire. So Allah will enter him into the Fire.'"
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سُئِلَ عَنْ هَذِهِ الآيَةِِ ‏(‏ وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ ‏)‏ قَالَ عُمَرُ بْنُ الْخَطَّابِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَفِيمَ الْعَمَلُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ الْجَنَّةِ فَيُدْخِلَهُ اللَّهُ الْجَنَّةَ وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3075
In-book reference : Book 47, Hadith 127
English translation : Vol. 5, Book 44, Hadith 3075
Jami` at-Tirmidhi 3256
Narrated 'Abdul-Malik bin 'Umair:
from the nephew of 'Abdullah bin Salam who said: "When they were after 'Uthman, 'Abdullah bin Salam came, and 'Uthman said to him: 'What did you come for?' He said: 'I came to assist you.' He said: 'Go to the people to repel their advances against me. For verily your going is better to me than your entering here.'" He said: "So 'Abdullah bin Salam went to the people and said: 'O you people! During Jahiliyyah I was named so-and-so, then the Messenger of Allah (SAW) named me 'Abdullah, and some Ayat from the Book of Allah were revealed about me. (The following) was revealed about me: 'A witness from among the Children of Isra'il has testified to something similar, and believed while you rejected. Verily, Allah does not guide the wrongdoing people. (46:10)" And (the following) was revealed about me: 'Sufficient as a witness between me and you is Allah, and those too who have knowledge of the Scripture. (13:43)" Allah has sheathed the sword from you and the angels are your neighbors in this city of yours, the one in which the Revelation came to your Prophet. But by Allah! (Fear) Allah regarding this man; if you kill him, then by Allah! If you kill him, then you will cause the angels to remove your goodness from you, and to raise Allah's sheathed sword against you, such that it will never be sheathed again until the Day of Resurrection.'" He said: "They said: 'Kill the Jew and kill 'Uthman.'"
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ، حَدَّثَنَا أَبُو مُحَيَّاةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ ابْنِ أَخِي عَبْدِ اللَّهِ بْنِ سَلاَمٍ، لَمَّا أُرِيدَ عُثْمَانُ جَاءَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ فَقَالَ لَهُ عُثْمَانُ مَا جَاءَ بِكَ قَالَ جِئْتُ فِي نَصْرِكَ قَالَ اخْرُجْ إِلَى النَّاسِ فَاطْرُدْهُمْ عَنِّي فَإِنَّكَ خَارِجٌ خَيْرٌ لِي مِنْكَ دَاخِلٌ ‏.‏ فَخَرَجَ عَبْدُ اللَّهِ إِلَى النَّاسِ فَقَالَ أَيُّهَا النَّاسُ إِنَّهُ كَانَ اسْمِي فِي الْجَاهِلِيَّةِ فُلاَنٌ فَسَمَّانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَبْدَ اللَّهِ وَنَزَلَ فِيَّ آيَاتٌ مِنْ كِتَابِ اللَّهِ نَزَلَتْ فِيَّ ‏:‏ ‏(‏ وشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ ‏)‏ وَنَزَلَتْ فِيَّ ‏:‏ ‏(‏قلْ كَفَى بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِنْدَهُ عِلْمُ الْكِتَابِ ‏)‏ إِنَّ لِلَّهِ سَيْفًا مَغْمُودًا عَنْكُمْ وَإِنَّ الْمَلاَئِكَةَ قَدْ جَاوَرَتْكُمْ فِي بَلَدِكُمْ هَذَا الَّذِي نَزَلَ فِيهِ نَبِيُّكُمْ فَاللَّهَ اللَّهَ فِي هَذَا الرَّجُلِ أَنْ تَقْتُلُوهُ فَوَاللَّهِ إِنْ قَتَلْتُمُوهُ لَتَطْرُدُنَّ جِيرَانَكُمُ الْمَلاَئِكَةَ وَلَتَسُلُّنَّ سَيْفَ اللَّهِ الْمَغْمُودَ عَنْكُمْ فَلاَ يُغْمَدُ إِلَى يَوْمِ الْقِيَامَةِ قَالَ فَقَالُوا اقْتُلُوا ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3256
In-book reference : Book 47, Hadith 308
English translation : Vol. 5, Book 44, Hadith 3256
Sunan an-Nasa'i 833
It was narrated that Aisha said:
"When the Messenger of Allah (saws) became seriously ill, Bilal came to tell him it was time to pray and he said: 'Tell Abu Bakr to lead the people in prayer."' She said: "I said: '0 Messenger of Allah (saws), Abu Bakr is a tender-hearted man, and when he stands in your place he will not be able to make the people hear his voice; why don't you tell 'Umar (to do it)?' He said: 'Tell a Abu Bakr to lead the people in the prayer.' I said to Hafsah: 'Tell him.' So she told him. He said: 'You are (like) the female companions of Yosuf. Tell Abu Bakr lead the people in prayer."' She said: "So they told Abu Bakr. When he started to pray, the Messenger of Allah (saws) began to feel better, so he got up and came with the help of two men, with his feet dragging along the ground. (When) he entered the Masjid, Abu Bakr heard him coming and he wanted to step back, but the Messenger of Allah (saws) gestured to him: 'Stay where you are.' Then the Messenger of Allah (saws) came and sat on Abu Bakr's left, so the Messenger of Allah (saws) was leading the people in prayer sitting, and Abu Bakr was standing and following the Messenger of Allah (saws) and the people were following the prayer of Abu Bakr, may Allah be pleased with him."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَ بِلاَلٌ يُؤْذِنُهُ بِالصَّلاَةِ فَقَالَ ‏"‏ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ ‏"‏ ‏.‏ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ وَإِنَّهُ مَتَى يَقُومُ فِي مَقَامِكَ لاَ يُسْمِعُ النَّاسَ فَلَوْ أَمَرْتَ عُمَرَ ‏.‏ فَقَالَ ‏"‏ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ ‏"‏ ‏.‏ فَقُلْتُ لِحَفْصَةَ قُولِي لَهُ فَقَالَتْ لَهُ ‏.‏ فَقَالَ ‏"‏ إِنَّكُنَّ لأَنْتُنَّ صَوَاحِبَاتُ يُوسُفَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ ‏"‏ ‏.‏ قَالَتْ فَأَمَرُوا أَبَا بَكْرٍ فَلَمَّا دَخَلَ فِي الصَّلاَةِ وَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَفْسِهِ خِفَّةً - قَالَتْ - فَقَامَ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلاَهُ تَخُطَّانِ فِي الأَرْضِ فَلَمَّا دَخَلَ الْمَسْجِدَ سَمِعَ أَبُو بَكْرٍ حِسَّهُ فَذَهَبَ لِيَتَأَخَّرَ فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ قُمْ كَمَا أَنْتَ قَالَتْ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى قَامَ عَنْ يَسَارِ أَبِي بَكْرٍ جَالِسًا فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِالنَّاسِ جَالِسًا وَأَبُو بَكْرٍ قَائِمًا يَقْتَدِي أَبُو بَكْرٍ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ يَقْتَدُونَ بِصَلاَةِ أَبِي ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 833
In-book reference : Book 10, Hadith 57
English translation : Vol. 1, Book 10, Hadith 834
Sahih Muslim 1784

It has been narrated on the authority of Anas that the Quraish made peace with the Prophet (may peace be upon him). Among them was Suhail b. Amr. The Prophet (may peace be upon him) said to 'Ali:

Write" In the name of Allah, most Gracious and most Merciful." Suhail said: As for" Bismillah," we do not know what is meant by" Bismillah-ir-Rahman-ir-Rahim" (In the name of Allah most Gracious and most Merciful). But write what we understand, i. e. Bi ismika allahumma (in thy name. O Allah). Then, the Prophet (may peace be upon him) said: Write:" From Muhammad, the Messenger of Allah." They said: If we knew that thou welt the Messenger of Allah, we would follow you. Therefore, write your name and the name of your father. So the Holy Prophet (may peace be upon him) said: Write" From Muhammad b. 'Abdullah." They laid the condition on the Prophet (may peace be upon him) that anyone who joined them from the Muslims, the Meccans would not return him, and anyone who joined you (the Muslims) from them, you would send him back to them. The Companions said: Messenger of Allah, should we write this? He said: Yes. One who goes away from us to join them-may Allah keep him away! and one who comes to join us from them (and is sent back) Allah will provide him relief and a way of escape.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ قُرَيْشًا، صَالَحُوا النَّبِيَّ صلى الله عليه وسلم فِيهِمْ سُهَيْلُ بْنُ عَمْرٍو فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِعَلِيٍّ ‏"‏ اكْتُبْ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏"‏ ‏.‏ قَالَ سُهَيْلٌ أَمَّا بِاسْمِ اللَّهِ فَمَا نَدْرِي مَا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَلَكِنِ اكْتُبْ مَا نَعْرِفُ بِاسْمِكَ اللَّهُمَّ فَقَالَ ‏"‏ اكْتُبْ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ ‏"‏ ‏.‏ قَالُوا لَوْ عَلِمْنَا أَنَّكَ رَسُولُ اللَّهِ لاَتَّبَعْنَاكَ وَلَكِنِ اكْتُبِ اسْمَكَ وَاسْمَ أَبِيكَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اكْتُبْ مِنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ ‏"‏ ‏.‏ فَاشْتَرَطُوا عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَّ مَنْ جَاءَ مِنْكُمْ لَمْ نَرُدَّهُ عَلَيْكُمْ وَمَنْ جَاءَكُمْ مِنَّا رَدَدْتُمُوهُ عَلَيْنَا فَقَالُوا يَا رَسُولَ اللَّهِ أَنَكْتُبُ هَذَا قَالَ ‏"‏ نَعَمْ إِنَّهُ مَنْ ذَهَبَ مِنَّا إِلَيْهِمْ فَأَبْعَدَهُ اللَّهُ وَمَنْ جَاءَنَا مِنْهُمْ سَيَجْعَلُ اللَّهُ لَهُ فَرَجًا وَمَخْرَجًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1784
In-book reference : Book 32, Hadith 114
USC-MSA web (English) reference : Book 19, Hadith 4404
  (deprecated numbering scheme)
Sahih Muslim 2867

Abu Sa'id al-Khudri reported:

I did not hear this hadith from Allah's Apostle (may peace be upon him) directly but it was Zaid b. Thabit who narrated it from him. As Allah's Apostle (may peace be upon him) was going along with us towards the dwellings of Bani an-Najjar, riding upon his pony, it shied and he was about to fall. He found four, five or six graves there. He said: Who amongst you knows about those lying in the graves? A person said: It is I. Thereupon he (the Holy Prophet) said: In what state did they die? He said: They died as polytheists. He said: These people are passing through the ordeal in the graves. If it were not the reason that you would stop burying (your dead) in the graves on listening to the torment in the grave which I am listening to, I would have certainly made you hear that. Then turning his face towards us, he said: Seek refuge with Allah from the torment of Hell. They said: We seek refuge with Allah from the torment of Hell. He said: Seek refuge with Allah from the torment of the grave. They said: We seek refuge with Allah from the torment of the grave. He said: Seek refuge with Allah from turmoil, its visible and invisible (aspects), and they said: We seek refuge with Allah from turmoil and its visible and invisible aspects and he said: Seek refuge with Allah from the turmoil of the Dajjal, and they said We seek refuge with Allah from the turmoil of the Dajjal.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ وَأَخْبَرَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ أَبُو سَعِيدٍ وَلَمْ أَشْهَدْهُ مِنَ النَّبِيِّ صلى الله عليه وسلم وَلَكِنْ حَدَّثَنِيهِ زَيْدُ بْنُ ثَابِتٍ قَالَ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم فِي حَائِطٍ لِبَنِي النَّجَّارِ عَلَى بَغْلَةٍ لَهُ وَنَحْنُ مَعَهُ إِذْ حَادَتْ بِهِ فَكَادَتْ تُلْقِيهِ وَإِذَا أَقْبُرٌ سِتَّةٌ أَوْ خَمْسَةٌ أَوْ أَرْبَعَةٌ - قَالَ كَذَا كَانَ يَقُولُ الْجُرَيْرِيُّ - فَقَالَ ‏"‏ مَنْ يَعْرِفُ أَصْحَابَ هَذِهِ الأَقْبُرِ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ أَنَا ‏.‏ قَالَ ‏"‏ فَمَتَى مَاتَ هَؤُلاَءِ ‏"‏ ‏.‏ قَالَ مَاتُوا فِي الإِشْرَاكِ ‏.‏ فَقَالَ ‏"‏ إِنَّ هَذِهِ الأُمَّةَ تُبْتَلَى فِي قُبُورِهَا فَلَوْلاَ أَنْ لاَ تَدَافَنُوا لَدَعَوْتُ اللَّهَ أَنْ يُسْمِعَكُمْ مِنْ عَذَابِ الْقَبْرِ الَّذِي أَسْمَعُ مِنْهُ ‏"‏ ‏.‏ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ ‏"‏ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ النَّارِ ‏"‏ ‏.‏ قَالُوا نَعُوذُ بِاللَّهِ مِنْ عَذَابِ النَّارِ فَقَالَ ‏"‏ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ ‏"‏ ‏.‏ قَالُوا نَعُوذُ بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ ‏.‏ قَالَ ‏"‏ تَعَوَّذُوا بِاللَّهِ مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ...
Reference : Sahih Muslim 2867
In-book reference : Book 53, Hadith 82
USC-MSA web (English) reference : Book 40, Hadith 6859
  (deprecated numbering scheme)
Sunan Abi Dawud 438
Khalid b. Sumair said:
'Abd Allah b. Rabah al-Ansari, whom the Ansar called faqih (juries), came to us from Medina, and reported us on the authority of Abu Qatadah al-Ansari, the horseman of the Messenger of Allah (saws) saying: The Messenger of Allah (saws) sent a military expedition consisting of the chief Companions. He then narrated the same story, saying Nothing awakened us except the rising sun. We stoop up in bewilderment, for our prayer. The Prophet (saws) said: Wait a little, wait a little. When the sun rose high, the Messenger of Allah (saws) said: Those who sued to observer the two rak'ahs of Fajr prayer (sunnah prayer before obligatory prayer) should observe them. Then those who used to observe and those who would not observe stood up and said prayer. Then the Messenger of Allah (saws) commanded to call for prayer; the call for prayer was made accordingly. The Messenger of Allah (saws) stood and led us in prayer. When he turned away (from the prayer) he said: We thank Allah for the fact that we were not engaged in any wordily affairs which detained us from our prayer. Instead our souls were in the hands of Allah. He released them whenever He wished. If any one of you gets morning prayer tomorrow at its proper time, he should offer a similar prayer as an atonement.
حَدَّثَنَا عَلِيُّ بْنُ نَصْرٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، حَدَّثَنَا خَالِدُ بْنُ سُمَيْرٍ، قَالَ قَدِمَ عَلَيْنَا عَبْدُ اللَّهِ بْنُ رَبَاحٍ الأَنْصَارِيُّ مِنَ الْمَدِينَةِ وَكَانَتِ الأَنْصَارُ تُفَقِّهُهُ - فَحَدَّثَنَا قَالَ حَدَّثَنِي أَبُو قَتَادَةَ الأَنْصَارِيُّ فَارِسُ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَيْشَ الأُمَرَاءِ بِهَذِهِ الْقِصَّةِ ‏.‏ قَالَ فَلَمْ تُوقِظْنَا إِلاَّ الشَّمْسُ طَالِعَةً فَقُمْنَا وَهِلِينَ لِصَلاَتِنَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ رُوَيْدًا رُوَيْدًا ‏"‏ ‏.‏ حَتَّى إِذَا تَعَالَتِ الشَّمْسُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ كَانَ مِنْكُمْ يَرْكَعُ رَكْعَتَىِ الْفَجْرِ فَلْيَرْكَعْهُمَا ‏"‏ ‏.‏ فَقَامَ مَنْ كَانَ يَرْكَعُهُمَا وَمَنْ لَمْ يَكُنْ يَرْكَعُهُمَا فَرَكَعَهُمَا ثُمَّ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُنَادَى بِالصَّلاَةِ فَنُودِيَ بِهَا فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِنَا فَلَمَّا انْصَرَفَ قَالَ ‏"‏ أَلاَ إِنَّا نَحْمَدُ اللَّهَ أَنَّا لَمْ نَكُنْ فِي شَىْءٍ مِنْ أُمُورِ الدُّنْيَا يَشْغَلُنَا عَنْ صَلاَتِنَا وَلَكِنَّ أَرْوَاحَنَا كَانَتْ بِيَدِ اللَّهِ عَزَّ وَجَلَّ فَأَرْسَلَهَا أَنَّى شَاءَ فَمَنْ أَدْرَكَ مِنْكُمْ صَلاَةَ الْغَدَاةِ مِنْ غَدٍ صَالِحًا فَلْيَقْضِ مَعَهَا مِثْلَهَا ‏"‏ ‏.‏
Grade: Shadh (Al-Albani)  شاذ   (الألباني) حكم   :
Reference : Sunan Abi Dawud 438
In-book reference : Book 2, Hadith 48
English translation : Book 2, Hadith 438
Al-Adab Al-Mufrad 965
It is related that Abu Musa was with the Prophet, may Allah bless him and grant him peace, in one of the gardens of Madina. He said, "The Prophet, may Allah bless him and grant him peace, had a twig in his hand with which he was striking the water and mud. A man came and asked for the garden to be opened, and the Prophet, may Allah bless him and grant him peace, said, 'Open it for him and give him the good news of the Garden.' I went and it was Abu Bakr, may Allah be pleased with him. I opened the gate for him and gave him the good news of the Garden. Then another man asked to be let in and the Prophet, may Allah bless him and grant him peace, said, 'Open the door and give him the good news of the Garden.' It was 'Umar, may Allah be pleased with him, and I let him in and gave him the good news of the Garden. Then yet another man asked to be let in. The Prophet had been reclining, but he then sat up and said, 'Open it for him and give him the good news of the Garden along with an affliction which will befall him ? or which will happen.' I went and it was 'Uthman, I opened the door and told him what the Prophet had said. He said, 'Allah is the One who is asked for help. '"
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى، عَنْ عُثْمَانَ بْنِ غِيَاثٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ أَبِي مُوسَى، أَنَّهُ كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَائِطٍ مِنْ حِيطَانِ الْمَدِينَةِ، وَفِي يَدِ النَّبِيِّ صلى الله عليه وسلم عُودٌ يَضْرِبُ بِهِ مِنَ الْمَاءِ وَالطِّينِ، فَجَاءَ رَجُلٌ يَسْتَفْتِحُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَذَهَبَ، فَإِذَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ، فَفَتَحْتُ لَهُ، وَبَشَّرْتُهُ بِالْجَنَّةِ‏.‏ ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ، فَقَالَ‏:‏ افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَإِذَا عُمَرُ رَضِيَ اللَّهُ عَنْهُ، فَفَتَحْتُ لَهُ، وَبَشَّرْتُهُ بِالْجَنَّةِ‏.‏ ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ، وَكَانَ مُتَّكِئًا فَجَلَسَ، وَقَالَ‏:‏ افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى تُصِيبُهُ، أَوْ تَكُونُ، فَذَهَبْتُ، فَإِذَا عُثْمَانُ، فَفَتَحْتُ لَهُ، فَأَخْبَرْتُهُ بِالَّذِي قَالَ، قَالَ‏:‏ اللَّهُ الْمُسْتَعَانُ‏.‏
Reference : Al-Adab Al-Mufrad 965
In-book reference : Book 42, Hadith 1
English translation : Book 42, Hadith 965
Sunan Ibn Majah 899
It was narrated that ‘Abdullah bin Mas’ud said:
“When we performed prayer with the Prophet (saw) we said: ‘Peace be upon Allah from His slaves, peace be upon Jibra’il and Mika’il and so-and-so and so-and- so.’ The Messenger of Allah (saw) heard us and said: ‘Do not say peace (Salam) be upon Allah, for He is As-Salam. When you sit (during prayer) say: At-Tahiyyatu lillahi was-salawatu wat-tayyibatu; as- salamu ‘alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu; as- salamu ‘alayna wa ‘ala ‘ibadillahis-salihin (All compliments, prayers and good words are due to Allah; peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah).” For as you say that it will reach every righteous slave in the heavens and on earth. (Then say:) “Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan ‘abduhu wa Rasuluhu (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammad is His slave and Messenger).”
(Another chain) with similar wording.
(Another chain) that `Abdullah bin Mas`ud said: "The Prophet (saws) used to teach us the Tashahhud." And he mentioned similarly.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كُنَّا إِذَا صَلَّيْنَا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ قُلْنَا السَّلاَمُ عَلَى اللَّهِ قَبْلَ عِبَادِهِ السَّلاَمُ عَلَى جِبْرَائِيلَ وَمِيكَائِيلَ وَعَلَى فُلاَنٍ وَفُلاَنٍ ‏.‏ يَعْنُونَ الْمَلاَئِكَةَ ‏.‏ فَسَمِعَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ فَإِذَا جَلَسْتُمْ فَقُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ فَإِنَّهُ إِذَا قَالَ ذَلِكَ أَصَابَتْ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالأَرْضِ ‏.‏ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏"‏ ‏.‏
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، وَحُصَيْنٍ، وَأَبِي، هَاشِمٍ وَحَمَّادٍ عَنْ أَبِي وَائِلٍ، وَعَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، وَأَبِي الأَحْوَصِ، ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 899
In-book reference : Book 5, Hadith 97
English translation : Vol. 1, Book 5, Hadith 899
Jami` at-Tirmidhi 3660
Narrated Abu Sa'eed Al-Khudri:
"The Messenger of Allah (SAW) sat upon the Minbar and said: 'Indeed a worshiper has been given a choice by Allah, between Him giving him from the bounty of this life as much as he wishes, and between what is with Him. So he chose what is with Him.' So Abu Bakr said: 'We will ransom our fathers and mothers for you O Messenger of Allah!'" He said: "So we were amazed. Then the people said: 'Look at this old man. The Messenger of Allah (SAW) informs about a worshiper whom Allah gave the choice, between Him giving him from the bounty of this life as much as he wishes, and between that which is with Allah, and he says: 'We will ransom our fathers and mothers for you?' But the Messenger of Allah (SAW) was the one given the choice, and Abu Bakr was the most knowledgeable of it among them. So the Prophet (SAW) said: 'From those who were most beneficial to me among the people in their companionship and their wealth was Abu Bakr. And if I were to take a Khalil, I would would have taken Abu Bakr as a Khalil. But rather, the brotherhood of Islam. Let there not remain a door in the Masjid except the door of Abu Bakr.'"
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي النَّضْرِ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَلَسَ عَلَى الْمِنْبَرِ فَقَالَ ‏"‏ إِنَّ عَبْدًا خَيَّرَهُ اللَّهُ بَيْنَ أَنْ يُؤْتِيَهُ مِنْ زَهْرَةِ الدُّنْيَا مَا شَاءَ وَبَيْنَ مَا عِنْدَهُ فَاخْتَارَ مَا عِنْدَهُ ‏"‏ ‏.‏ فَقَالَ أَبُو بَكْرٍ فَدَيْنَاكَ يَا رَسُولَ اللَّهِ بِآبَائِنَا وَأُمَّهَاتِنَا ‏.‏ قَالَ فَعَجِبْنَا فَقَالَ النَّاسُ انْظُرُوا إِلَى هَذَا الشَّيْخِ يُخْبِرُ رَسُولُ اللَّهِ عَنْ عَبْدٍ خَيَّرَهُ اللَّهُ بَيْنَ أَنْ يُؤْتِيَهُ مِنْ زَهْرَةِ الدُّنْيَا مَا شَاءَ وَبَيْنَ مَا عِنْدَ اللَّهِ وَهُوَ يَقُولُ فَدَيْنَاكَ بِآبَائِنَا وَأُمَّهَاتِنَا ‏.‏ قَالَ فَكَانَ رَسُولُ اللَّهِ هُوَ الْمُخَيَّرَ وَكَانَ أَبُو بَكْرٍ هُوَ أَعْلَمَنَا بِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ أَمَنِّ النَّاسِ عَلَىَّ فِي صُحْبَتِهِ وَمَالِهِ أَبُو بَكْرٍ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً لاَتَّخَذْتُ أَبَا بَكْرٍ خَلِيلاً وَلَكِنْ أُخُوَّةُ الإِسْلاَمِ لاَ تَبْقَيَنَّ فِي الْمَسْجِدِ خَوْخَةٌ إِلاَّ خَوْخَةُ أَبِي بَكْرٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3660
In-book reference : Book 49, Hadith 56
English translation : Vol. 1, Book 46, Hadith 3660
Jami` at-Tirmidhi 3715
Narrated Rib'i bin Hirash:
"At Ar-Rahbah, 'Ali narrated to us: 'On the Day of (the Pledge of) Hudaibiyah, some people from the idolaters came out to us. Among them was Suhail bin 'Amr, and some people among the heads of the idolaters. They said: "O Messenger of Allah! People among our fathers, brothers, and slaves have come to you, and they have no knowledge of the religion, rather they came fleeing from our wealth and property, so return them to us. If they do not have knowledge of the religion, then we will teach them." So the Prophet (SAW) said: "O people of Quraish, you will desist, or Allah will send upon you one who will chop your necks with the sword over the religion. Allah has tested their hearts regarding faith." They said: "Who is he O Messenger of Allah?" Abu Bakr said to him: "Who is he O Messenger of Allah?" 'Umar said to him: "Who is he O Messenger of Allah?" He said: "He is the one repairing the sandals." - And he had given 'Ali his sandals to repair them. - He said: "Then 'Ali turned to us and said: 'Indeed the Messenger of Allah (SAW) said: "Whoever lies upon me intentionally, then let him take his seat in the Fire."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ شَرِيكٍ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ، بِالرَّحَبَةِ قَالَ لَمَّا كَانَ يَوْمُ الْحُدَيْبِيَةِ خَرَجَ إِلَيْنَا نَاسٌ مِنَ الْمُشْرِكِينَ فِيهِمْ سُهَيْلُ بْنُ عَمْرٍو وَأُنَاسٌ مِنْ رُؤَسَاءِ الْمُشْرِكِينَ فَقَالُوا يَا رَسُولَ اللَّهِ خَرَجَ إِلَيْكَ نَاسٌ مِنْ أَبْنَائِنَا وَإِخْوَانِنَا وَأَرِقَّائِنَا وَلَيْسَ لَهُمْ فِقْهٌ فِي الدِّينِ وَإِنَّمَا خَرَجُوا فِرَارًا مِنْ أَمْوَالِنَا وَضِيَاعِنَا فَارْدُدْهُمْ إِلَيْنَا ‏.‏ ‏"‏ فَإِنْ لَمْ يَكُنْ لَهُمْ فِقْهٌ فِي الدِّينِ سَنُفَقِّهُهُمْ ‏"‏ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَا مَعْشَرَ قُرَيْشٍ لَتَنْتَهُنَّ أَوْ لَيَبْعَثَنَّ اللَّهُ عَلَيْكُمْ مَنْ يَضْرِبُ رِقَابَكُمْ بِالسَّيْفِ عَلَى الدِّينِ قَدِ امْتَحَنَ اللَّهُ قَلْبَهُ عَلَى الإِيمَانِ ‏"‏ ‏.‏ قَالُوا مَنْ هُوَ يَا رَسُولَ اللَّهِ فَقَالَ لَهُ أَبُو بَكْرٍ مَنْ هُوَ يَا رَسُولَ اللَّهِ وَقَالَ عُمَرُ مَنْ هُوَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ هُوَ خَاصِفُ النَّعْلِ ‏"‏ ‏.‏ وَكَانَ أَعْطَى عَلِيًّا نَعْلَهُ يَخْصِفُهَا ثُمَّ الْتَفَتَ إِلَيْنَا عَلِيٌّ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3715
In-book reference : Book 49, Hadith 111
English translation : Vol. 1, Book 46, Hadith 3715
Sahih Muslim 17 a

It is narrated on the authority of Ibn 'Abbas that a delegation of Abdul Qais came to the Messenger of Allah (may peace be upon him) and said:

Messenger of Allah, verily ours is a tribe of Rabi'a and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. (The four deeds which you are commanded to do are): Faith in Allah, and then he explained it for them and said: Testifying the fact. that there is no god but Allah, that Muhammad is the messenger of Allah, performance of prayer, payment of Zakat, that you pay Khums (one-fifth) of the booty fallen to your lot, and I prohibit you to use round gourd, wine jars, wooden pots or skins for wine. Khalaf b. Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah, and then he with his finger pointed out the oneness of the Lord.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ وَقَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ فَلاَ نَخْلُصُ إِلَيْكَ إِلاَّ فِي شَهْرِ الْحَرَامِ فَمُرْنَا بِأَمْرٍ نَعْمَلُ بِهِ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا ‏.‏ قَالَ ‏"‏ آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الإِيمَانِ بِاللَّهِ - ثُمَّ فَسَّرَهَا لَهُمْ فَقَالَ - شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُقَيَّرِ ‏"‏ ‏.‏ زَادَ خَلَفٌ فِي رِوَايَتِهِ ‏"‏ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ وَعَقَدَ وَاحِدَةً ‏.‏
Reference : Sahih Muslim 17a
In-book reference : Book 1, Hadith 23
USC-MSA web (English) reference : Book 1, Hadith 22
  (deprecated numbering scheme)
Sahih Muslim 111

It is narrated on the authority of Abu Huraira:

We participated in the Battle of Hunain along with the Messenger of Allah (may peace be upon him). He (the Holy Prophet) said about a man who claimed to be a Muslim that he was one of the denizens of the Fire (of Hell). When we were in the thick of the battle that man fought desperately and was wounded. It was said: Messenger of Allah, the person whom you at first called as the denizen of Fire fought desperately and died. Upon this the Apostle of Allah (may peace be upon him) remarked: He was doomed to the Fire (of Hell). Some men were on the verge of doubt (about his fate) when it was said that he was not dead but fatally wounded. When it was night he could not stand the (pain of his) wound and killed himself. The Apostle (may peace be upon him) was informed of that. He (the Holy Prophet) observed: Allah is Great, I bear testimony to the fact that I am the servant of Allah and His messenger. He then commanded Bilal to announce to the people that none but a Muslim would enter Paradise. Verily Allah helps this faith even by a sinful person.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ عَبْدِ الرَّزَّاقِ، - قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ شَهِدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حُنَيْنًا فَقَالَ لِرَجُلٍ مِمَّنْ يُدْعَى بِالإِسْلاَمِ ‏"‏ هَذَا مِنْ أَهْلِ النَّارِ ‏"‏ فَلَمَّا حَضَرْنَا الْقِتَالَ قَاتَلَ الرَّجُلُ قِتَالاً شَدِيدًا فَأَصَابَتْهُ جِرَاحَةٌ فَقِيلَ يَا رَسُولَ اللَّهِ الرَّجُلُ الَّذِي قُلْتَ لَهُ آنِفًا ‏"‏ إِنَّهُ مِنْ أَهْلِ النَّارِ ‏"‏ فَإِنَّهُ قَاتَلَ الْيَوْمَ قِتَالاً شَدِيدًا وَقَدْ مَاتَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِلَى النَّارِ ‏"‏ فَكَادَ بَعْضُ الْمُسْلِمِينَ أَنْ يَرْتَابَ فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذْ قِيلَ إِنَّهُ لَمْ يَمُتْ وَلَكِنَّ بِهِ جِرَاحًا شَدِيدًا فَلَمَّا كَانَ مِنَ اللَّيْلِ لَمْ يَصْبِرْ عَلَى الْجِرَاحِ فَقَتَلَ نَفْسَهُ فَأُخْبِرَ النَّبِيُّ صلى الله عليه وسلم بِذَلِكَ فَقَالَ ‏"‏ اللَّهُ أَكْبَرُ أَشْهَدُ أَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ ‏"‏ ‏.‏ ثُمَّ أَمَرَ بِلاَلاً فَنَادَى فِي النَّاسِ ‏"‏ إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ نَفْسٌ مُسْلِمَةٌ وَإِنَّ اللَّهَ يُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 111
In-book reference : Book 1, Hadith 212
USC-MSA web (English) reference : Book 1, Hadith 205
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 605
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The noble son of the noble son of the noble son of the noble son was Yusuf son of Ya'qub son of Ishaq son of Ibrahim, the Khalil (close friend) of the Merciful, the blessed and Exalted." The Messenger of Allah, may Allah bless him and grant him peace, said, "If I had remained in prison for as long as Yusuf remained in prison and then the man with the invitation had come to me, I would have accepted it. When the messenger came to him, he said, 'Go back to your master and enquire of him what happened about the women who cut their hands.' (12:50) Allah showed mercy to Lut when he sought refuge in a strong pillar when he said to his people, 'If only I had the strength to combat you or could seek refuge in a some powerful support!' (11:80) Allah did not send any Prophet after him but that he was one of the wealthy of his people."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدَةُ، قَالَ‏:‏ أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو، قَالَ‏:‏ حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِنَّ الْكَرِيمَ ابْنَ الْكَرِيمِ ابْنِ الْكَرِيمِ ابْنِ الْكَرِيمِ، يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ خَلِيلِ الرَّحْمَنِ تَبَارَكَ وَتَعَالَى، قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ لَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ يُوسُفُ، ثُمَّ جَاءَنِي الدَّاعِي لَأَجَبْتُ، إِذْ جَاءَهُ الرَّسُولُ فَقَالَ‏:‏ ‏{‏ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللاَّتِي قَطَّعْنَ أَيْدِيَهُنَّ‏}‏، وَرَحْمَةُ اللهِ عَلَى لُوطٍ، إِنْ كَانَ لَيَأْوِي إِلَى رُكْنٍ شَدِيدٍ، إِذْ قَالَ لِقَوْمِهِ‏:‏ ‏{‏لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ‏}‏، فَمَا بَعَثَ اللَّهُ بَعْدَهُ مِنْ نَبِيٍّ إِلاَّ فِي ثَرْوَةٍ مِنْ قَوْمِهِ قَالَ مُحَمَّدٌ‏:‏ الثَّرْوَةُ‏:‏ الْكَثْرَةُ وَالْمَنَعَةُ‏.‏
Reference : Al-Adab Al-Mufrad 605
In-book reference : Book 31, Hadith 2
English translation : Book 31, Hadith 605
Al-Adab Al-Mufrad 828
Umm Kulthum, the daughter of Thumama, related that she went out to answer a call of nature,. Her brother, al-Makhariq ibn Thumama, said, "Go to 'A'isha and ask her about 'Uthman ibn 'Affan. People have said a lot about him. She said, "I went to her and said, 'One of your brothers sends you greetings and asks you about 'Uthman ibn 'Affan.' 'A'isha said, 'Peace be upon and the mercy of Allah.' 'A'isha then went on, 'I testify that I saw 'Uthman in this house one hot night when the Prophet, may Allah bless him and grant him peace, had received revelation through Jibril. The Prophet, may Allah bless him and grant him peace, struck the palm - or held the hand - of Ibn 'Affan, saying, 'Write, 'Uthma! Allah has placed in this house with His Prophet, may Allah bless him and grant him peace, only a man who is honoured with Him. If anyone curses Ibn 'Affan, the curse of Allah is on him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عُقْبَةَ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْيَشْكُرِيُّ الْبَصْرِيُّ قَالَ‏:‏ حَدَّثَتْنِي جَدَّتِي أُمُّ كُلْثُومٍ بِنْتُ ثُمَامَةَ، أَنَّهَا قَدِمَتْ حَاجَّةً، فَإِنَّ أَخَاهَا الْمُخَارِقَ بْنَ ثُمَامَةَ قَالَ‏:‏ ادْخُلِي عَلَى عَائِشَةَ، وَسَلِيهَا عَنْ عُثْمَانَ بْنِ عَفَّانَ، فَإِنَّ النَّاسَ قَدْ أَكْثَرُوا فِيهِ عِنْدَنَا، قَالَتْ‏:‏ فَدَخَلْتُ عَلَيْهَا فَقُلْتُ‏:‏ بَعْضُ بَنِيكِ يُقْرِئُكِ السَّلاَمَ، وَيَسْأَلُكِ عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَتْ‏:‏ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللهِ، قَالَتْ‏:‏ أَمَّا أَنَا فَأَشْهَدُ عَلَى أَنِّي رَأَيْتُ عُثْمَانَ فِي هَذَا الْبَيْتِ فِي لَيْلَةٍ قَائِظَةٍ، وَنَبِيُّ اللهِ صلى الله عليه وسلم وَجِبْرِيلُ يُوحِي إِلَيْهِ، وَالنَّبِيُّ صلى الله عليه وسلم يَضْرِبُ كَفَّ، أَوْ كَتِفَ، ابْنِ عَفَّانَ بِيَدِهِ‏:‏ اكْتُبْ، عُثْمُ، فَمَا كَانَ اللَّهُ يُنْزِلُ تِلْكَ الْمَنْزِلَةَ مِنْ نَبِيِّهِ صلى الله عليه وسلم إِلاَّ رَجُلاً عَلَيْهِ كَرِيمًا، فَمَنْ سَبَّ ابْنَ عَفَّانَ فَعَلَيْهِ لَعْنَةُ اللهِ‏.‏
Reference : Al-Adab Al-Mufrad 828
In-book reference : Book 34, Hadith 18
English translation : Book 34, Hadith 828
Sahih Muslim 405

Abdullah b. Zaid-he who was shown the call (for prayer in a dream) narrated it on the authority of Abu Mas'ud al-Ansari who said:

We were sitting in the company of Sa'id b. 'Ubida when the Messenger of Allah (may peace be upon him) came to us. Bashir b. S'ad said: Allah has commanded us to bless you. Messenger of Allah! But how should we bless you? He (the narrator) said: The Messenger of Allah (may peace be upon him) kept quiet (and we were so much perturbed over his silence) that we wished we had not asked him. The Messenger of Allah (may peace be upon him) then said: (For blessing me) say:" 0 Allah, bless Muhammad and the members of his household as Thou didst bless the mernbers of Ibrahim's household. Grant favours to Muhammad and the members of his household as Thou didst grant favours to the members of the household of Ibrahim in the world. Thou art indeed Praiseworthy and Glorious" ; and salutation as you know.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ الأَنْصَارِيَّ، - وَعَبْدُ اللَّهِ بْنُ زَيْدٍ هُوَ الَّذِي كَانَ أُرِيَ النِّدَاءَ بِالصَّلاَةِ - أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللَّهُ تَعَالَى أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللَّهِ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُولُوا ‏ "‏ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏.‏ وَالسَّلاَمُ كَمَا قَدْ عَلِمْتُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 405
In-book reference : Book 4, Hadith 69
USC-MSA web (English) reference : Book 4, Hadith 803
  (deprecated numbering scheme)
Sunan Ibn Majah 2547
It was narrated from 'Aishah :
that Quraish became concerned about the case of the Makhzumi woman who had stolen, and they said: “Who will speak to the Messenger of Allah (SAW) concerning her?” They said: “Who would dare to do that other than Usamah bin Zaid, the beloved of the Messenger of Allah (SAW)?” So Usamah spoke to him, and the Messenger of Allah (SAW) said, “Are you interceding concerning one of the legal punishments of Allah (SWT)?“ Then he stood up and addressed (the people) and said: “O people! Those who came before you were only destroyed because when one of their nobles stole, they let him off, but when one of the weak people among them stole, they would carry out the punishment on him. By Allah, if Fatimah the daughter of Muhammad were to steal, I would cut off her hand.” (Sahih)(One of the narrators) Muhammad bin Rumh said: “I heard Laith bin Sa'd say: 'Allah(SWT) protected her (Fatimah) from stealing, and every Muslim should say this.'”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ قُرَيْشًا، أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالُوا وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلاَّ أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَلَّمَهُ أُسَامَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ ‏"‏ ‏.‏ ثُمَّ قَامَ فَاخْتَطَبَ فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ إِنَّمَا هَلَكَ الَّذِينَ مِنْ قَبْلِكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا ‏"‏ ‏.‏ قَالَ مُحَمَّدُ بْنُ رُمْحٍ سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ يَقُولُ قَدْ أَعَاذَهَا اللَّهُ عَزَّ وَجَلَّ أَنْ تَسْرِقَ قَدْ أَعَاذَهَا اللَّهُ عَزَّ وَجَلَّ أَنْ تَسْرِقَ وَكُلُّ مُسْلِمٍ يَنْبَغِي لَهُ أَنْ يَقُولَ هَذَا ‏.‏
Reference : Sunan Ibn Majah 2547
In-book reference : Book 20, Hadith 15
English translation : Vol. 3, Book 20, Hadith 2547
Musnad Ahmad 1216
It was narrated from `Ali (رضي الله عنه) that The sun was eclipsed, and `Ali (رضي الله عنه) led the people in prayer. He recited Ya-Seen or something similar, then he bowed for as long as a soorah, then he raised his head and said:
Allah hears the one who praises Him. Then he stood for as long as the soorah, calling upon Allah and magnifying Him. Then he bowed again, for as long as his recitation. Then he said: Allah hears the one who praises him, and he stood up again for as long as the Soorah. Then he bowed for a similar length of time again, until he had bowed four times. Then he said: Allah hears the one who praises Him. Then he prostrated. Then he stood up for the second rak`ah, in which he did the same as he had done in the first rak`ah. Then he sat, calling upon Allah and beseeching Him, until the eclipse ended, then he told them that this is what the Messenger of Allah (ﷺ) did.
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ، حَدَّثَنَا الْحَكَمُ بْنُ عُتَيْبَةَ، عَنْ رَجُلٍ، يُدْعَى حَنَشًا عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَسَفَتْ الشَّمْسُ فَصَلَّى عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ لِلنَّاسِ فَقَرَأَ يس أَوْ نَحْوَهَا ثُمَّ رَكَعَ نَحْوًا مِنْ قَدْرِ السُّورَةِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ قَامَ قَدْرَ السُّورَةِ يَدْعُو وَيُكَبِّرُ ثُمَّ رَكَعَ قَدْرَ قِرَاءَتِهِ أَيْضًا ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ قَامَ أَيْضًا قَدْرَ السُّورَةِ ثُمَّ رَكَعَ قَدْرَ ذَلِكَ أَيْضًا حَتَّى صَلَّى أَرْبَعَ رَكَعَاتٍ ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ سَجَدَ ثُمَّ قَامَ فِي الرَّكْعَةِ الثَّانِيَةِ فَفَعَلَ كَفِعْلِهِ فِي الرَّكْعَةِ الْأُولَى ثُمَّ جَلَسَ يَدْعُو وَيَرْغَبُ حَتَّى انْكَشَفَتْ الشَّمْسُ ثُمَّ حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَذَلِكَ فَعَلَ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Hanash] (Darussalam)
Reference : Musnad Ahmad 1216
In-book reference : Book 5, Hadith 624
Riyad as-Salihin 348
Abu Mas'ud 'Uqbah bin 'Amr Al-Badri Al-Ansari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The person who is best versed in the recitation of the Book of Allah, should lead the prayer; but if all those present are equally versed in it, then the one who has most knowledge of the Sunnah; if they are equal in that respect too, then the one who has emigrated (to Al-Madinah) first, if they are equal in this respect also, then the oldest of them. No man should lead another in prayer where the latter has authority, or sit in his house, without his permission".

[Muslim].

In another narration in Muslim: Messenger of Allah (PBUH) said, "One who is senior most in accepting Islam, should lead the Salat (prayer)".

Yet another narration is: Messenger of Allah (PBUH) said, "A man who is well versed in the Book of Allah and can recite it better, should lead the Salat (prayer); if (all those present) are equal in this respect, then the man who is senior most in respect of emigration, if they are equal in that respect too, then the oldest of them should lead the prayer".

[Muslim].

وعن أبي مسعود عقبة بن عمرو البدري الأنصاري رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏يؤم القوم أقرؤهم لكتاب الله، فإن كانوا في القراءة سواء، فأعلمهم بالسنة، فإن كانوا في السنة سواء، فأقدمهم هجرة، فإن كانوا في الهجرة سواء، فأقدمهم سنًا، ولا يؤمن الرجل الرجل في سلطانه، ولا يقعد في بيته على تكرمته إلا بإذنه‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

وفي رواية له‏:‏ ‏"‏فأقدمهم سلمًا‏"‏ بدل ‏"‏سنًا‏"‏ ‏:‏ أو إسلامًا‏.‏

وفي رواية‏:‏ يؤم القوم أقرؤهم لكتاب الله، وأقدمهم قراءة، فإن كانت قراءتهم فيؤمهم أقدمهم هجرة، فإن كانوا في الهجرة سواء، فليؤمهم أكبرهم سنًا‏"‏‏.‏

Reference : Riyad as-Salihin 348
In-book reference : Introduction, Hadith 348
Riyad as-Salihin 650
'Aishah (May Allah be pleased with him) reported:
The Quraish were much worried about the case of a Makhzumiyah woman who had committed theft and wondered who should intercede for her with Messenger of Allah (PBUH) (so that she would not get punished for her crime). Some said Usamah bin Zaid (May Allah be pleased with him) was his beloved and so he may dare do so. So Usamah(May Allah be pleased with him) spoke to him about that matter and the Prophet (PBUH) said to him, "Do you intercede when one of the legal punishments ordained by Allah has been voilated?" Then he got up and addressed the people saying, "The people before you were ruined because when a noble person amongst them committed theft, they would leave him, but if a weak person amongst them committed theft, they would execute the legal punishment on him. By Allah, were Fatimah, the daughter of Muhammad, to commit the theft, I would have cut off her hand."

[Al-Bukhari and Muslim].

وعنها أن قريشاً أهمهم شأن المرأة المخزومية التى سرقت فقالوا‏:‏ من يكلم فيها رسول الله صلى الله عليه وسلم‏؟‏ فقالوا‏:‏ من يجترئ عليه إلا أسامة بن زيد حب رسول الله صلى الله عليه وسلم‏؟‏ فكلمة أسامة، فقال رسول الله صلى الله عليه وسلم‏:‏ “أتشفع في حد من حدود الله تعالى‏؟‏‏!‏” ثم قام فاختطب ثم قال‏:‏ “إنما أهلك من قبلكم أنهم كانوا إذا سرق فيهم الشريف تركوه، وإذا سرق فيهم الضعيف أقاموا عليه الحد‏!‏ وايم الله، لو أن فاطمة بنت محمد سرقت لقطعت يدها” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 650
In-book reference : Introduction, Hadith 650
Sunan an-Nasa'i 937
It was narrated that AbdurRahman bin Abdul-Qari said:
"I heard Umar bin Al-Khattab, may Allah be pleased with him, say: 'I heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan, in a way that I had not been taught, and the Messenger of Allah (SAW) had taught me. I was about to interrupt him (in his prayer), but I left him alone until he had finished. Then I grabbed him by his garment and brought him to the Messenger of Allah (SAW) and said: 'O Messenger of Allah, I heard this man reciting Surat Al-Furqan in a way that you did not teach me.' The Messenger of Allah (SAW) said to him: 'Recite.' So he recited it in the way that I had heard him recite. Then the Messenger of Allah (SAW) said: 'It was revealed like this.' Then he said to me: 'Recite.' So I recited it and he said: 'It was revealed like this. This Quran has been revealed in seven different modes, so recite as much of the Quran as may be easy for you.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، - رضى الله عنه - يَقُولُ سَمِعْتُ هِشَامَ بْنَ حَكِيمٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَؤُهَا عَلَيْهِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَقْرَأَنِيهَا فَكِدْتُ أَنْ أَعْجَلَ عَلَيْهِ ثُمَّ أَمْهَلْتُهُ حَتَّى انْصَرَفَ ثُمَّ لَبَّبْتُهُ بِرِدَائِهِ فَجِئْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَأْتَنِيهَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَأْ ‏"‏ ‏.‏ فَقَرَأَ الْقِرَاءَةَ الَّتِي سَمِعْتُهُ يَقْرَأُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَكَذَا أُنْزِلَتْ ‏"‏ ‏.‏ ثُمَّ قَالَ لِي ‏"‏ اقْرَأْ ‏"‏ ‏.‏ فَقَرَأْتُ فَقَالَ ‏"‏ هَكَذَا أُنْزِلَتْ إِنَّ هَذَا الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ ‏{‏ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ ‏}‏ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 937
In-book reference : Book 11, Hadith 62
English translation : Vol. 2, Book 11, Hadith 938

Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah, the Majestic, the Mighty, "O you who accept, when the call is made for the prayer on the day of jumua, make haste to the remembrance of Allah."(Sura 62 ayat 9). Ibn Shihab said, ''Umar ibn al-Khattab used to recite, 'When the call is made for the prayer on the day of jumua, go to the remembrance of Allah.' "

Malik said, "Making haste in the Book of Allah is only deed and action. Allah the Blessed, the Exalted, says 'and when he turns away, he acts in the land' (Sura 2 ayat 205), and He, the Exalted, said, 'and as for the one who comes to you acting with fear' (Sura 80 ayat 8), and He said, 'then he turned his back, and acted' (Sura 79 ayat 22),and He said, 'Your deeds are diverse' " (Sura 92 ayat 4). Malik said, "Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ قَوْلِ اللَّهِ، عَزَّ وَجَلَّ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلاَةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ‏}‏ فَقَالَ ابْنُ شِهَابٍ كَانَ عُمَرُ بْنُ الْخَطَّابِ يَقْرَؤُهَا إِذَا نُودِيَ لِلصَّلاَةِ مِنْ يَوْمِ الْجُمُعَةِ فَامْضُوا إِلَى ذِكْرِ اللَّهِ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا السَّعْىُ فِي كِتَابِ اللَّهِ الْعَمَلُ وَالْفِعْلُ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏وَإِذَا تَوَلَّى سَعَى فِي الأَرْضِ‏}‏ وَقَالَ تَعَالَى ‏{‏وَأَمَّا مَنْ جَاءَكَ يَسْعَى وَهُوَ يَخْشَى‏}‏ وَقَالَ ‏{‏ثُمَّ أَدْبَرَ يَسْعَى‏}‏ وَقَالَ ‏{‏إِنَّ سَعْيَكُمْ لَشَتَّى‏}‏ قَالَ مَالِكٌ فَلَيْسَ السَّعْىُ الَّذِي ذَكَرَ اللَّهُ فِي كِتَابِهِ بِالسَّعْىِ عَلَى الأَقْدَامِ وَلاَ الاِشْتِدَادَ وَإِنَّمَا عَنَى الْعَمَلَ وَالْفِعْلَ ‏.‏
USC-MSA web (English) reference : Book 5, Hadith 14
Arabic reference : Book 5, Hadith 238

Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Once when I was young I said to A'isha, umm al-muminin, 'Have you seen the saying of Allah, the Blessed and Exalted, "Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them," so it follows that there should be no harm for some one who does not go between them.'

A'isha said, 'No. If it were as you say, there would be no harm in his not going between them. This ayat was only revealed about the Ansar. They used to make pilgrimage to Manat, and Manat was an idol near Qudayd, and they used to avoid going between Safa and Marwa, and when Islam came they asked the Messenger of Allah, may Allah bless him and grant him peace, about this and Allah, the Blessed and Exalted, revealed, "Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them. " ' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قُلْتُ لِعَائِشَةَ أُمِّ الْمُؤْمِنِينَ وَأَنَا يَوْمَئِذٍ، حَدِيثُ السِّنِّ أَرَأَيْتِ قَوْلَ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا‏}‏ فَمَا عَلَى الرَّجُلِ شَىْءٌ أَنْ لاَ يَطَّوَّفَ بِهِمَا ‏.‏ فَقَالَتْ عَائِشَةُ كَلاَّ لَوْ كَانَ كَمَا تَقُولُ لَكَانَتْ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا إِنَّمَا أُنْزِلَتْ هَذِهِ الآيَةُ فِي الأَنْصَارِ كَانُوا يُهِلُّونَ لِمَنَاةَ وَكَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ وَكَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا جَاءَ الإِسْلاَمُ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ‏}
USC-MSA web (English) reference : Book 20, Hadith 130
Arabic reference : Book 20, Hadith 833
Sunan an-Nasa'i 3982
It was narrated that An-Nu'man bin Salim said:
"I heard Aws say: 'I came to the Messenger of Allah [SAW] among the delegation of Thaqif and I was with him in a tent. Everyone in the tent had gone to sleep except him and I. A man came and whispered to him, and he said: Go and kill him. Then he said: Does he not bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah? He said: He does bear witness to that. The Messenger of Allah [SAW] said: Leave him alone. Then he said: I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and their wealth become forbidden to me, except for a right that is due. (One of the narrators) Muhammad said: I said to Shu'bah: 'Doesn't the Hadith contain: Does he not testify to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah?' He said: 'I think it is both, but I do not know.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، قَالَ سَمِعْتُ أَوْسًا، يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي وَفْدِ ثَقِيفٍ فَكُنْتُ مَعَهُ فِي قُبَّةٍ فَنَامَ مَنْ كَانَ فِي الْقُبَّةِ غَيْرِي وَغَيْرُهُ فَجَاءَ رَجُلٌ فَسَارَّهُ فَقَالَ ‏"‏ اذْهَبْ فَاقْتُلْهُ ‏"‏ ‏.‏ فَقَالَ ‏"‏ أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ ‏"‏ ‏.‏ قَالَ يَشْهَدُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ذَرْهُ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا حَرُمَتْ دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلاَّ بِحَقِّهَا ‏"‏ ‏.‏ قَالَ مُحَمَّدٌ فَقُلْتُ لِشُعْبَةَ أَلَيْسَ فِي الْحَدِيثِ ‏"‏ أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ ‏"‏ ‏.‏ قَالَ أَظُنُّهَا مَعَهَا وَلاَ أَدْرِي ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3982
In-book reference : Book 37, Hadith 17
English translation : Vol. 5, Book 37, Hadith 3987
Sunan an-Nasa'i 4230
It was narrated from Nubaishah, a man of Hudhail, that the Prophet said:
"I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah, the mighty and sublime, has bestowed plenty upon us, so eat some, give some in charity and store some, For these days are the days of eating, drinking and remembering Allah." A man said: "O Messenger of Allah, we used to sacrifice the 'Atirah during the Jahiliyyah in Rajab; what do you command us to do?" He said: "Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor)." He said: "O Messenger of Allah, we used to sacrifice the Fara' during the Jahiliyyah; what do you command us to do?" He said: "For every flock of grazing animals, feed the firstborn as you feed the rest of your flock, until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity to the wayfarer, for that is good."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمَلِيحِ، وَأَحْسَبُنِي، قَدْ سَمِعْتُهُ مِنَ أَبِي الْمَلِيحِ، عَنْ نُبَيْشَةَ، - رَجُلٌ مِنْ هُذَيْلٍ - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي فَوْقَ ثَلاَثٍ كَيْمَا تَسَعَكُمْ فَقَدْ جَاءَ اللَّهُ عَزَّ وَجَلَّ بِالْخَيْرِ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا وَإِنَّ هَذِهِ الأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا قَالَ ‏"‏ اذْبَحُوا لِلَّهِ عَزَّ وَجَلَّ فِي أَىِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللَّهَ عَزَّ وَجَلَّ وَأَطْعِمُوا ‏"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نُفَرِّعُ فَرَعًا فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فِي كُلِّ سَائِمَةٍ مِنَ الْغَنَمِ فَرَعٌ تَغْذُوهُ غَنَمُكَ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ وَتَصَدَّقْتَ بِلَحْمِهِ عَلَى ابْنِ السَّبِيلِ فَإِنَّ ذَلِكَ هُوَ خَيْرٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4230
In-book reference : Book 41, Hadith 9
English translation : Vol. 5, Book 41, Hadith 4235
Sunan an-Nasa'i 4713
It was narrated from Sahl bin Ab Hathmah and Rafi bin Khadij that:
Muhayysah bin Mas'ud and 'Abdullah bin Sahl went to Khaibar for some need they had there, and they parted among the palm trees. 'Abdullah bin Sahl was killed, and 'Abdullah bin Sahl was killed, and his brother 'Abdur-Rahman bin Shl, and Huwayysah, and Musayysah, his paternal cousins, came to the Messenger of Allah. 'Abdur-Rahan spoke about his brother's case, but he was the youngest of them, so the Messenger of Allah said: "Let the elders speak first." So they spoke about their companions, and the Messenger of Allah said: Let fifty of your swear an oath." The said: "O Messenger of Allah, it is something that we did not witness: how can we swear an oath?" He said: "Then let the Jews swear fifty oaths to their innocence." They said: "O Messenger of Allah, they area) a disbelieving people," So the Messenger of Allah paid the blood money himself Sahl said: "I entered a Mirbad of theirs, and one of those camels kicked me."
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ أَنْبَأَنَا حَمَّادٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، وَرَافِعِ بْنِ خَدِيجٍ، أَنَّهُمَا حَدَّثَاهُ أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ وَعَبْدَ اللَّهِ بْنَ سَهْلٍ أَتَيَا خَيْبَرَ فِي حَاجَةٍ لَهُمَا فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا عَمِّهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ - وَهُوَ أَصْغَرُ مِنْهُمْ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْكُبْرَ لِيَبْدَأَ الأَكْبَرُ ‏"‏ ‏.‏ فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَذَكَرَ كَلِمَةً مَعْنَاهَا ‏"‏ يُقْسِمُ خَمْسُونَ مِنْكُمْ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ قَالَ ‏"‏ فَتُبَرِّئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ قَوْمٌ كُفَّارٌ ‏.‏ فَوَدَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ قِبَلِهِ ‏.‏ قَالَ سَهْلٌ فَدَخَلْتُ مِرْبَدًا لَهُمْ فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الإِبِلِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4713
In-book reference : Book 45, Hadith 8
English translation : Vol. 5, Book 45, Hadith 4717
Sunan an-Nasa'i 5437
It was narrated that 'Uqbah bin 'Amir said:
"While I was leading the Messenger of Allah [SAW] (on his mount) in one of these mountain passes, he said: 'Why don't you ride, O 'Uqbah?' I had too much respect for the Messenger of Allah [SAW] to ride the mount of the Messenger of Allah [SAW]. Then he said: 'Why don't you ride, O 'Uqbah?' I was worried that I might be disobeying him, so he got off, and I rode for a little while, then I got off and the Messenger of Allah [SAW] rode. Then he said: 'Shall I not teach you two of the best Surahs that the people recite?' And he taught me: 'Say: I seek refuge with (Allah) the Lord of the daybreak,' and 'Say: I seek refuge with (Allah) the Lord of mankind." Then the Iqamah was said and he went forward and recited them. Then he passed by me and said: 'What do you think, O 'Uqbah bin 'Amir? Recite them every time you go to sleep and get up.'"
أَخْبَرَنِي مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنِي ابْنُ جَابِرٍ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ بَيْنَا أَقُودُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي نَقَبٍ مِنْ تِلْكَ النِّقَابِ إِذْ قَالَ ‏"‏ أَلاَ تَرْكَبُ يَا عُقْبَةُ ‏"‏ ‏.‏ فَأَجْلَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ أَرْكَبَ مَرْكَبَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ أَلاَ تَرْكَبُ يَا عُقْبَةُ ‏"‏ ‏.‏ فَأَشْفَقْتُ أَنْ يَكُونَ مَعْصِيَةً فَنَزَلَ وَرَكِبْتُ هُنَيْهَةً وَنَزَلْتُ وَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ أَلاَ أُعَلِّمُكَ سُورَتَيْنِ مِنْ خَيْرِ سُورَتَيْنِ قَرَأَ بِهِمَا النَّاسُ ‏"‏ ‏.‏ فَأَقْرَأَنِي ‏{‏ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ‏}‏ وَ ‏{‏ قُلْ أَعُوذُ بِرَبِّ النَّاسِ ‏}‏ فَأُقِيمَتِ الصَّلاَةُ فَتَقَدَّمَ فَقَرَأَ بِهِمَا ثُمَّ مَرَّ بِي فَقَالَ ‏"‏ كَيْفَ رَأَيْتَ يَا عُقْبَةُ بْنَ عَامِرٍ اقْرَأْ بِهِمَا كُلَّمَا نِمْتَ وَقُمْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5437
In-book reference : Book 50, Hadith 10
English translation : Vol. 6, Book 50, Hadith 5439
Sahih Muslim 1211 p

'Umra reported:

I heard A'isha (Allah be pleased with her) as saying: We went out with the Messenger of Allah (may peace be upon him) five days before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajj (only), but as we came near Mecca the Messenger of Allah (may peace be upon him) commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between al-Safa and aI-Marwa (and thus convert his Ihram from that of Hajj to 'Umra). 'A'isha (Allah be pleased with her) said: The flesh of cow was sent to us on the Day of Sacrifice (10th of Dhu'I-Hijja). I said. What is this? It was said: The Messenger of Allah (may peace be upon him) sacrificed (the cow) on behalf of his wives. Yahya said: I made a mention of this hadith (what has been stated by Umra) to Qasim b. Muhammad, whereupon be said: By Allah, she has rightly narrated it to you.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ عَمْرَةَ، قَالَتْ سَمِعْتُ عَائِشَةَ، - رضى الله عنها - تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَلاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ ‏.‏ قَالَتْ عَائِشَةُ رضى الله عنها فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقِيِلَ ذَبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ ‏.‏ قَالَ يَحْيَى فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ فَقَالَ أَتَتْكَ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ ‏.‏
Reference : Sahih Muslim 1211p
In-book reference : Book 15, Hadith 134
USC-MSA web (English) reference : Book 7, Hadith 2779
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Jami` at-Tirmidhi 2462
Al-Mustawrad bin Makhramah narrated that 'Amir bin 'Awf informed him- and he was an ally of Banu 'Amr bin Lu'ay who had participated with The Messenger of Allah (s.a.w) at(the battle of ) Badr, he said:
"The Messenger of Allah (s.a.w) had dispatched Abu 'Ubaidah bin Al-Jarrah, so he arrived with the wealth from Al-Bahrain. When the Ansar had heard of the arrival of Abu 'Ubaidah they were attending Salat Al-Fajr. So the the Messenger of Allah (s.a.w) performed the Salat and when he finished, they assembled before him. The Messenger of Allah (s.a.w) smiled when he saw them, then he said: 'I think that you heard that Abu 'Ubaidah has arrived with something?' They said: 'Yes O Messenger of Allah! 'He said: 'Then receive good news, and hope for what will please you. By Allah! It is not poverty that I fear for you, but what I fear for you is that the world will be presented for you just as it was presented for those before you,then you will compete for it, just as they competed for it, and it will destroy you, just as it destroyed them.'
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، وَيُونُسَ، عَنِ الزُّهْرِيِّ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، أَخْبَرَهُ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ وَهُوَ حَلِيفُ بَنِي عَامِرِ بْنِ لُؤَىٍّ وَكَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم - أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ فَقَدِمَ بِمَالٍ مِنَ الْبَحْرَيْنِ وَسَمِعَتِ الأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَوْا صَلاَةَ الْفَجْرِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم انْصَرَفَ فَتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ رَآهُمْ ثُمَّ قَالَ ‏"‏ أَظُنُّكُمْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدِمَ بِشَيْءٍ ‏"‏ ‏.‏ قَالُوا أَجَلْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ فَأَبْشِرُوا وَأَمِّلُوا مَا يَسُرُّكُمْ فَوَاللَّهِ مَا الْفَقْرَ أَخْشَى عَلَيْكُمْ وَلَكِنِّي أَخْشَى أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ قَبْلَكُمْ فَتَنَافَسُوهَا كَمَا تَنَافَسُوهَا فَتُهْلِكَكُمْ كَمَا أَهْلَكَتْهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2462
In-book reference : Book 37, Hadith 48
English translation : Vol. 4, Book 11, Hadith 2462
Sahih Muslim 2920 a

Abu Huraira reported Allah's Apostle (may peace he upon him) saying:

You have heard about a city, one side of which is on land and the other is in the sea (Constantinople). They said: Allah's Messenger, yes. Thereupon he said: The Last Hour would not come unless seventy thousand persons from Bani lshaq would attack it. When they would land there, they will neither fight with weapons nor would shower arrows but would only say: "There is no god but Allah and Allah is the Greatest," and one side of it would fall. Thaur (one of the narrators) said: I think that he said: The part by the side of the ocean. Then they would say for the second time: "There is no god but Allah and Allah is the Greatest" and the second side would also fall, and they would say: "There is no god but Allah and Allah is the Greatest," and the gates would be opened for them and they would enter therein and, they would be collecting spoils of war and distributing them amongst themselves when a noise would be heard saying: Verily, Dajjal has come. And thus they would leave everything there and go back.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ ثَوْرٍ، - وَهُوَ ابْنُ زَيْدٍ الدِّيلِيُّ - عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ سَمِعْتُمْ بِمَدِينَةٍ جَانِبٌ مِنْهَا فِي الْبَرِّ وَجَانِبٌ مِنْهَا فِي الْبَحْرِ ‏"‏ ‏.‏ قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَغْزُوَهَا سَبْعُونَ أَلْفًا مِنْ بَنِي إِسْحَاقَ فَإِذَا جَاءُوهَا نَزَلُوا فَلَمْ يُقَاتِلُوا بِسِلاَحٍ وَلَمْ يَرْمُوا بِسَهْمٍ قَالُوا لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ ‏.‏ فَيَسْقُطُ أَحَدُ جَانِبَيْهَا ‏"‏ ‏.‏ قَالَ ثَوْرٌ لاَ أَعْلَمُهُ إِلاَّ قَالَ ‏"‏ الَّذِي فِي الْبَحْرِ ثُمَّ يَقُولُوا الثَّانِيَةَ لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ ‏.‏ فَيَسْقُطُ جَانِبُهَا الآخَرُ ثُمَّ يَقُولُوا الثَّالِثَةَ لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ ‏.‏ فَيُفَرَّجُ لَهُمْ فَيَدْخُلُوهَا فَيَغْنَمُوا فَبَيْنَمَا هُمْ يَقْتَسِمُونَ الْمَغَانِمَ إِذْ جَاءَهُمُ الصَّرِيخُ فَقَالَ إِنَّ الدَّجَّالَ قَدْ خَرَجَ ‏.‏ فَيَتْرُكُونَ كُلَّ شَىْءٍ وَيَرْجِعُونَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2920a
In-book reference : Book 54, Hadith 97
USC-MSA web (English) reference : Book 41, Hadith 6979
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Sahih Muslim 86 b

It is narrated on the authority of Abdullah b. Mas'ud that a man said:

Messenger of Allah, which offence is the most grievous in the eye of Allah? He (the Holy Prophet) replied: That you associate a partner with Allah (despite the fact) that He created you. He (the man) said: What next? He (the Holy Prophet) replied: That you kill your child out of fear that he would join you in food. He (the inquirer) said (again): What next? He (the Holy Prophet) replied: That you commit adultery with the wife of your neighbour. And the Almighty and Exalted Lord testified it (with this verse): All those who call not unto another god along with Allah, and slay not any soul which Allah has forbidden, except in the cause of justice, nor commit fornication, and he who does this shall meet a requital of sin (xxv. 68).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، قَالَ عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَكْبَرُ عِنْدَ اللَّهِ قَالَ ‏"‏ أَنْ تَدْعُوَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ ‏"‏ ‏.‏ قَالَ ثُمَّ أَىٌّ قَالَ ‏"‏ أَنْ تَقْتُلَ وَلَدَكَ مَخَافَةَ أَنْ يَطْعَمَ مَعَكَ ‏"‏ ‏.‏ قَالَ ثُمَّ أَىٌّ قَالَ ‏"‏ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ‏"‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ تَصْدِيقَهَا ‏{‏ وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا‏}
Reference : Sahih Muslim 86b
In-book reference : Book 1, Hadith 164
USC-MSA web (English) reference : Book 1, Hadith 157
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