Abu Bakr -q. addressed us and said: The Messenger of Allah (ﷺ) stood among us last year and said: “Nothing is shared out among the people that is better than well-being after certainty of faith. Verily, truthfulness and righteousness lead to Paradise and verily lying and immorality lead to Hell.`

I said to 'Umar bin al Khattab رضي الله عنه , `And when you (Muslims) travel in the land, there is no sin on you if you shorten As­Salah (the prayer) if you fear that the disbelievers may put you in trial (attack you)` (al Nisa' 4:101]. But now the people are safe. He said: I wondered the same thing as you are wondering, and I asked the Messenger of Allah ﷺ about that. He said: “It is a charity that Allah has bestowed upon you, so accept His charity.`

Anas told that some people of ‘Ukl who had come to the Prophet and accepted Islam found Medina unhealthy, so he ordered them to go to the camels of the sadaqa and drink some of their urine and their milk. They did so and became well, after which they apostatised, killed the herdsmen and drove off the camels. So he sent people in pursuit of them, and when they were brought he had their hands and feet cut off and their eyes put out and left them to die without cauterising them to stop the flow of blood. A version says nails were driven into their eyes. Another says he ordered nails to be heated and after having them blinded with them he had them thrown out on the harra, and although they begged for water they were left to die without being given any. (Bukhari and Muslim.)

Ibn Shihab said Salim told him that in the year al-Hajjaj b. Yusuf attacked Ibn az-Zubair (Abdallah b. az-Zubair who was in Mecca had laid claims to the Caliphate. ‘Abd al-Malik, the Umayvad Caliph, sent an army under al-Hajjaj b. Yusuf towards the end of 72, A.H. to deal with Ibn az-Zubair, and although there had been fighting in the plain of ‘Arafat, hostilities ceased in order that the Pilgrimage might be observed, and were later resumed.) he asked ‘Abdallah (This is ‘Abdallah b. ‘Umar who is said to have been the one who was the means of having the hostilities stopped during the season of pilgrimage) how they were to act at the standing at ‘Arafa. Salim said, “If you wish to keep to the sunna, observe the prayer in the noonday heat on the day of ‘Arafa.” ‘Abdallah b. ‘Umar then said, “He has spoken the truth ; they were accustomed to combine the noon and the afternoon prayer in accordance with the sunna.” Ibn Shihab asked Salim whether God's messenger did that, and Salim replied, “In doing that do they follow anything but his sunna?” Bukhari transmitted it.

Abu Bakr told me, and Abu Bakr spoke the truth, that he heard God’s Messenger say, “No man will commit a sin, then get up and purify himself, then pray, then ask God’s foigiveness without God forgiving him.” Then he recited, "And those who, when they do something to be ashamed of, or who wrong themselves, remember God and ask forgiveness for their sins” (Al-Qur’an; 3:135). Tirmidhi and Ibn Majah transmitted it, but Ibn Majah did not mention the verse.

‘Uqba b. al-Harith said that on an occasion when he had prayed the afternoon prayer in Medina behind the Prophet, he got up quickly after uttering the salutation and, stepping over the people, went to one of the rooms of his wives. The people were startled at his haste, and when he came out and saw their astonishment at his quick movement he said, “I remembered some gold which we had and did not want to be under its thrall, so I gave orders that it should be distributed.” Bukhari transmitted it. In a version by him he said, “I had left some gold belonging to the sadaqa in the house, and did not wish to keep it till night.”

Abu Sa'id al-Khudri said that a man came to the Prophet and told him his brother's bowels were loose, so God’s messenger told him to give him honey to drink . He did so and then came and said, “I gave it him to drink but it has only made his bowels more loose.” This he said three times, and when he came a fourth time and was told to give him honey to drink he said, “I have done so, but it has only increased the looseness.” God's messenger replied, “God has spoken the truth and your brother’s bowels have lied.” He then gave him it to drink and he recovered. (Bukhari and Muslim.)

“O Abu Ayyub, we have missed out on Jihad this year, and we were told that whoever prays in the four mosques will be forgiven his sins.” He said: “O son of my brother, shall I not tell you of something easier than that? I heard the Messenger of Allah (saw) say: ‘Whoever performs ablution as he has been commanded, and prays as he has been commanded, will be forgiven his previous (bad) deeds.’” He said: “(Did he not say it) like that, O ‘Uqbah?” He said: “Yes.”

"The Messenger of Allah said: 'There is no owner of camels or cattle or sheep who does not give what is due on them, but he will be made to stand for them on the Day of Resurrection in a flat arena, and those with hooves will trample him with their hooves, and those with horns will gore him with their horns. And on that day there will be none that are hornless or have broken horns.' We said: 'O Messenger of Allah, what is due on them?' He said: Lending males for breeding, lending their buckets, and giving them to people to ride in the cause of Allah. And there is no owner of wealth who does not give what is due on it but a bald-headed Shujaa[1]will appear to him on the Day of Resurrection; its owner will flee from it and it will chase him and say to him: This is your treasure which you used to hoard. When he realizes that he cannot escape it he will put his hand in its mouth and it will start to bite it as a stallion bites."'

"He and 'Uthman bin 'Affan came to the Messenger of Allah to speak to him about what he had distributed of the Khumus of Hunain to Banu Hashim and Banu Al-Muttalib bin 'Abd Manaf. They said: 'O Messenger of Allah, you distributed it to our brothers; Banu Al-Muttalib bin 'Abd Manaf, and you did not give us anything, and our relationship to you in the same as theirs. 'The Messenger of Allah said to them: 'I see that Hashim and Al-Muttalib are the same." Jubair bin Mut'im said: "The Messenger of Allah did not allocate anything to Banu 'Abd Shams or Banu Nawfal from that Khumus, as he allocated to Banu Hashim and Banu Al-Muttalib."

"The Messenger of Allah (PBUH) said: 'Whoever established Salah, pays Zakah, and dies not associating anything with Allah, he has a right from Allah the Mighty and Sublime, that He will forgive him, whether he emigrated, or died in his birthplace.' We said: 'O Messenger of Allah! Shall we not tell the people about it so that they may rejoice?' He said: 'In Paradise there are one hundred levels, (the distance) between each two of which is like (the distance) between the Heaven and the Earth; Allah has prepared them fro the Mujahidin who strive in His cause. Were it not that it would be too difficult for the believers and I cannot find mounts for them - and they do not like to stay behind if I go out (on a campaign) - I would not have stayed behind from any expedition. I wish that I could be killed then brought back to life, then killed again.'"

When a man was to set out on a journey, 'Abdullah bin 'Umar (May Allah be pleased with them) would say to him: "Draw near so that I may bid farewell to you as Messenger of Allah (PBUH) used to bid farewell to us. (The Messenger of Allah (PBUH) used to say: "'Astaudi'ullaha dinaka, wa amanataka, wa khawatima 'amalika' (I entrust Allah with your Deen, your trust and your last deeds)."

[At-Tirmidhi].

`Do not praise me as the Christians praised 'Eesa bin Maryam عليه السلام. I am no more than the slave of Allah and His Messenger.`

It was narrated from `Ali (رضي الله عنه) that the Messenger of Allah (ﷺ) said on the day of al-Ahzab. `May Allah fill their houses and graves with fire, as they kept us from the middle prayer until the sunset.”

Abu Sa'id al-Khudri told that when God's messenger put on a new garment he mentioned it by name, turban, shirt, or cloak, and would then say, “O God, praise be to Thee ! As Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made.” Tirmidhi and Abu Dawud transmitted it.

Buraida told that in the tradition telling that people with small eyes, i.e. the Turks, would fight with them, the Prophet said, "You will drive them off three times till you catch up with them in Arabia. On the first occasion when you drive them off those who fly will be safe, on the second occasion some will be safe and some will perish, but on the third occasion they will be extirpated," or words to that effect. Abu Dawud transmitted it.

Ibn `Umar reported God's messenger as saying, "Before you will be my pond, the distance between whose sides is like that between Jarba' and Adruh." One of the transmitters said they are villages in Syria three days' journey apart[*]. A version has "Beside it there are vessels as numerous as the stars in the sky. He who comes down to it and drinks of it will never thirst afterwards." *Yaqut, Mu'jam, 1:174, says Adhruh was in the neighbourhood of al-Balqa' and 'Amman and quotes statements that the distance between Adhruh and Jarba', which he calls al-Jarba', was s mile or less. For Jarba' see also 2:45. Mirqat, 5:281. says the tradition really means the distance between Medina and those two villages, and refers to a version by Daraqutni to that effect. (Bukhari and Muslim.)

"The Messenger of Allah (SAW) said: 'Whoever attributes to me something that I have not said, let him take his place in Hell."

“Whoever drinks poison and kills himself, will be sipping it in the fire of Hell forever and ever.’”

"A baby boy was brought to the Prophet who then urinated on him. He sprinkled over it with water and did not wash it."

"Some of the poor people came to Allah's Messenger (S) and said: 'O Messenger of Allah (S)! The rich pray as we pray, they fast as we fast, but they have wealth with which they free slaves and which they give in charity.' He said: 'When you perform Salat, then say: 'Subhan Allah' thirty-three times, and: 'Al-Hamdulillah' thirty-three times, and: 'Allahu Akbar' thirty-four times, and 'La ilaha illallah' ten times. With that you will have surprassed them, and none would surpass you afterwards.'"

"The Messenger of Allah (SAW) stood to deliver a Khutbah, he said: 'O you people! You will be gathered before Allah naked and uncircumcised.' Then he recited: 'As We began the first creation, We shall repeat it...' until the end of the Ayah (21:104). He said: 'The first to be clothed on the Day of Resurrection is Ibrahim. Indeed some men from my Ummah will be brought and taken from the left side, so I will say: "My Lord! My followers!" It will be said: "Indeed you do not know what they innovated after you.' So I shall say as the righteous slave said: 'And I was a witness over them while I dwelt among them, but when You took me up, You were the Watcher over them. If You punish them, they are your slaves, and if You forgive them...' [until the end of] the Ayah (5:117 & 118) I shall be told: 'These people have not ceased turning on their heels as apostates ever since you parted from them.'"

the Messenger of Allah said: “The one who is unjust in Sadaqah is like the one who withholds it.”

“The Prophet (saw) would not go out on the Day of Fitr until he had had given his Companions some of the charity of Fitr to eat.”

“The Messenger of Allah (saw) said: ‘Every intoxicant is unlawful.’”