That the Messenger of Allah (saws) said: "If I live - if Allah wills - I will expel the Jews and the Christians from the Arabian Peninsula."

that the Prophet (SAW) passed by a gathering in which the Muslims and the Jews were mixed, so he gave the Salam to them.

He said that when God’s messenger fasted on the day of ‘Ashura’ and commanded that it should be observed as a fast, he was told it was a day held in honour by Jews and Christians, and said, “If I am spared till next year I shall fast on the ninth.” Muslim transmitted it.

Ibn ‘Abbas reported God’s Messenger as saying, “When one of you prays without a sutra, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone’s throw.” Abu Dawud transmitted it.

Ibn ‘Abbas said that a Jew who was with him when he recited, “Today I have perfected for you your religion . . ."(Al-Qur’an; 5:3) remarked, “If this verse had been revealed to us we would have made it a festival." Ibn ‘Abbas replied, “It was revealed on a day which contained two festivals, on a Friday and on the day of ‘Arafa." Tirmidhi transmitted it and said this is a hasan gharib tradition.

I was sitting behind Abu Talha on the Day of Khaibar and my feet touched the foot of Allah's Messenger (may peace be upon him), and we came (to the people of Khaibar) when the sun had risen and they had driven out their cattle, and had themselves come out with their axes, large baskets and hatchets, and they said: (Here come) Muhammad and the army. Allah's Messenger (may peace be upon him) said: Khaibar is ruined. Verily when we get down in the valley of a people, evil is the morning of the warned ones (al-Qur'an, xxxvii. 177). Allah, the Majestic and the Glorious, defeated them (the inhabitants of Khaibar), and there fell to the lot of Dihya a beautiful girl, and Allah's Messenger (may peace be upon him) got her in exchange of seven heads, and then entrusted her to Umm Sulaim so that she might embellish her and prepare her (for marriage) with him. He (the narrator) said: He had been under the impression that he had said that so that she might spend her period of 'Iddah in her (Umm Sulaim's) house. (The woman) was Safiyya daughter of Huyayy. Allah's Messenger (may peace be upon him) arranged the wedding feast consisting of dates, cheese, and refined butter, and pits were dug and tiers were set in them dining cloths, and there was brought cheese and refined butter, and these were placed there. And the people ate to their fill, and they said: We do not know whether he (the Holy Prophet) had married her (as a free woman), or as a slave woman. They said: If he (the Holy Prophet) would make her wear the veil, then she would be a (free married) woman, and if he would not make her wear the veil, then she should be a slave woman. When he intended to ride, he made her wear the veil and she sat on the hind part of the camel; so they came to know that he had married her. As they approached Medina, Allah's Messenger (may peace be upon him) drove (his ride) quickly and so we did. 'Adba' (the name of Allah's Apostle's camel) stumbled and Allah's Messenger (may peace be upon him) fell down and she (Radrat Safiyya: also fell down. He (the Holy Prophet) stood up and covered her. Women looked towards her and said: May Allah keep away the Jewess! He (the narrator) said: I said: Aba Hamza, did Allah's Messenger (may peace be upon him) really fall down? He said: Yes, by Allah, he in fact fell down.

Yahya related to me from Malik from Ismail ibn Abi Hakim that he heard Umar ibn Abd al-Aziz say, "One of the last things that the Messenger of Allah, may Allah bless him and grant him peace, said was, 'May Allah fight the jews and the christians. They took the graves of their Prophets as places of prostration . Two deens shall not co-exist in the land of the Arabs.' "

Yahya related to me from Malik that he heard that Umar ibn Abd al-Aziz gave a decision that when a jew or christian was killed, his blood-money was half the blood-money of a free muslim.

Malik said, "What is done in our community, is that a muslim is not killed for a kafir unless the muslim kills him by deceit. Then he is killed for it."

That the Messenger of Allah (saws) said: "Indeed when a Jew gives Salam to one of you, then he is only saying: 'As-Samu 'Alaikum' (Death be upon you) so say: "Alaik (And upon you).'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

Umar bin al-Khattab told me that he heard the Messenger of Allah ﷺ say: “I shall certainly expel the Jews and Christians from the Arabian Peninsula so that I will not leave anyone but Muslims.`

"When the women among the Jews menstruated, they would not eat with them, nor drink with them, nor mingle with them in their homes. The Prophet (SAW) was asked about that, so Allah, Blessed and Most High, revealed: "They ask you about menstruation. Say It is a Adha (harmful matter) (2:222).' So the Messenger of Allah (SAW) told them to eat with them, drink with them and to remain in the house with them, and to do everything besides intercourse with them. The Jews said: 'He does not want to leave any matter of ours without opposing us in it.'" He said: "Then 'Abbad bin Bishr and Usaid bin Hudair came to the Messenger of Allah (SAW) to inform him about that. They said: 'O Messenger of Allah! Should we not (then) have intercourse with them during their menstruation?' The face of the Messenger of Allah (SAW) changed color, until they thought that he was angry with them. So they left, and afterwards the Prophet (SAW) was given some milk as a gift, so he sent some of it to them to drink. Then they knew that he was not angry with them."

Malik related to me that he had heard that Marwan ibn al-Hakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave.

Malik said, "What is done in our community is that for the head wound of a slave that bares the bone, there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides these four, any other types of injury that decrease the price of the slave are considered after the slave is better and well, and one sees what the value of the slave is after his injury and what his value whole was before he had the injury. Then the one who injured him pays the difference between the two values."

Harb ibn Ubaydullah ibn Umayr ath-Thaqafi told on the authority of his grandfather, a man of Banu Taghlib: I came to the Prophet (saws), embraced Islam, and he taught me Islam. He also taught me how I should take sadaqah from my people who had become Muslim. I then returned to him and said: Messenger of Allah, I remembered whatever you taught me except the sadaqah. Should I levy tithe on them? He replied: No, tithes are to be levied on Christians and Jews.

I swear by Allah, Sahl had a misunderstanding about this tradition. The Messenger of Allah (saws) wrote to the Jews: A slain man has been found amongnst you, so pay his bloodwit. They wrote (to him): Swearing by Allah fifty oaths, we neither killed him nor do we know his slayer. He said: Then the Messenger of Allah (saws) himself paid his bloodwit which consisted of one hundred she-camels.

A girl was wearing silver ornaments. A Jew crushed her head with a stone. The Messenger of Allah (saws) entered upon her when she had some breath. He said to her: Who has killed you ? Had so and so killed you ? She replied: No, making a sign with her head. He again asked: Who has killed you ? Has so and so killed you ? She replied: No, making a sign with her head. He again asked: Has so and so killed you ? She said: Yes, making sign with her head. The Messenger of Allah (saws) commanded regarding him, and he was killed between two stones.

The Messenger of Allah (saws) as saying: The dead is punished because of his family's weeping for him. When this was mentioned to 'Aishah, she said: Ibn 'Umar forgot and made a mistake. The Prophet (saws) passed by grave and he said: The man in the grave is being punished while his family is weeping for him. She then recited: "No bearer of burdens can bear the burden of another."

The narrator Abu Mu'awiyyah said: (The Prophet passed) by the grave of a Jew.

"A man came to the Prophet (SAW) and said, 'The tribe of Banu so-and- so, who were descended from the Jews, have become Muslim, and they are starving, and I am afraid that they may apostatize.' The Prophet (SAW) said: 'Who has something with him?' A Jewish man said: 'I have such and such, and he named it, and I think he said three hundred Dinar for such and such 'an amount (of produce) from the garden of the tribe of Banu so-and-so.' The Messenger of Allah (SAW) said: 'For such and such a price at such and such a time, but not from the garden of the tribe of Banu so-and- so."'

that the Messenger of Allah (SAW) said: "Do not precede the Jews and the Christians with the Salam. And if one of you meets them in the path, then force them to its narrow portion."

I heard the Messenger of Allah (PBUH) as saying: "Jews and Christians do not dye their hair, so act differently from them."

[Al-Bukhari and Muslim].

‘Umar was told ­and on one occasion he said: Umar heard that Samurah was selling alcohol and he said: May Allah destroy Samurah. The Messenger of Allah ﷺ said: `May Allah curse the Jews, He forbade animal fat to them, so they rendered it and sold it.`

The Messenger of Allah (ﷺ) said: “If I live, I shall certainly expel the Jews and Christians from the Arabian Peninsula, until I leave only Muslims there.”

the Prophet (SAW) stoned a Jewish man and a Jewish woman.

Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen - strike his neck!"

The meaning of the statement of the Prophet, may Allah bless him and grant him peace, in our opinion and Allah knows best, is that "if someone changes his deen, strike his neck!" refers to those who leave Islam for other than it - like the heretics and their like, about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam, so I do not think that one calls such people to tawba, and one does not accept their word. As for the one who goes out of Islam to something else and divulges it, one calls him to tawba. If he does not turn in tawba, he is killed. If there are people in that situation, I think that one should call them to Islam and call them to tawba. If they turn in tawba, that is accepted from them. If they do not turn in tawba, they are killed. That does not refer as we see it, and Allah knows best, to those who come out of Judaism to Christianity or from Christianity to Judaism, nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that, that is the one who is referred to, and Allah knows best!

Malik related to me that he had heard that Abdullah ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave, and he said, "No."

Malik said, "That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him, may not buy one on the condition that he sets it free because if he does that, whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free."

Malik added, "There is no harm, however, in someone buying a person expressly to set him free."

Malik said, "The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it, and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years, or a blind person. There is no harm in freeing a christian, jew, or magian voluntarily, because Allah, the Blessed, the Exalted, said in His Book, 'either as a favour then or by ransom,' (Sura 47 ayat 4) The favour is setting free."

Malik said, "As for obligations of freeing slaves which Allah has mentioned in the Book, one only frees a mumin slave for them."

Malik said, "It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam."

A man from the Companions of the Prophet (saws) died on the day of Khaybar. They mentioned the matter to the Messenger of Allah. He said: Offer prayer over your companion. When the faces of the people looked perplexed, he said: Your companion misappropriated booty in the path of Allah. We searched his belongings and found some Jewish beads not worth two dirhams.

When the Prophet (saws) on the day of 'Ashurah and commanded us to fast on it, they (i.e. Companions) said: Messenger of Allah, this is a day which is considered great by Jews and Christians ? The Messenger of Allah (saws) said: When the next year comes, we shall fast on the 9th of Muharram. But the next year the Messenger of Allah (saws) breathed his last.

Anas said, "A Jew passed by the Prophet, may Allah bless him and grant him peace, saying, 'Peace be upon you.' His Companions returned the salam.' The Prophet said, 'The Jew said, 'Poison (sam) be upon you.' He caught hold of the Jew who admitted it.' The Prophet said, 'Answer him with what he said.'"