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Mishkat al-Masabih 860
Abu Huraira reported God’s Messenger as saying:
When one of you recites, "By the fig and the olive”1 and comes to "Is not God the best of judges?”2 he should say, "Certainly, and I am one of those who testify to that.” When one recites, "I swear by the day of resurrection”3 and comes to "Is not that One able to raise the dead to life?’4 he should say, "Certainly.” And when one recites, "By those that are sent”5 and comes to "Then in what message after that will they believe?”6 he should say, "We believe in God.”
1. Al-Qur’an; 95
2. Verse 8
3. Al-Qur’an; 75
4. Verse 40.
5. Al-Qur’an; 77
6. Verse 50.
Abu Dawud transmitted it, and Tirmidhi transmitted up to "and I am one of those who testify to that.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" من قَرَأَ مِنْكُم ب (التِّين وَالزَّيْتُون)
فَانْتهى إِلَى (أَلَيْسَ الله بِأَحْكَم الْحَاكِمين)
فَلْيَقُلْ: بَلَى وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ. وَمن قَرَأَ: (لَا أقسم بِيَوْم الْقِيَامَة)
فَانْتَهَى إِلَى (أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَن يحيي الْمَوْتَى)
فَلْيَقُلْ بَلَى. وَمَنْ قَرَأَ (وَالْمُرْسَلَاتِ)
فَبَلَغَ: (فَبِأَيِّ حَدِيث بعده يُؤمنُونَ)
فَلْيَقُلْ: آمَنَّا بِاللَّهِ ". رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ إِلَى قَوْلِهِ: (وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ)
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 860 |
| In-book reference | : Book 4, Hadith 284 |
Sahih al-Bukhari 7292
Narrated Warrad:
(The clerk of Al-Mughira) Muawiya wrote to Al-Mughira 'Write to me what you have heard from Allah's Apostle.' So he (Al-Mughira) wrote to him: Allah's Prophet used to say at the end of each prayer: "La ilaha illalla-h wahdahu la sharika lahu, lahul Mulku, wa lahul Hamdu wa hula ala kulli shai'in qadir. 'Allahumma la mani' a lima a'taita, wala mu'tiya lima mana'ta, wala yanfa'u dhuljadd minkal-jadd." He also wrote to him that the Prophet used to forbid (1) Qil and Qal (idle useless talk or that you talk too much about others), (2) Asking too many questions (in disputed Religious matters); (3) And wasting one's wealth by extravagance; (4) and to be undutiful to one's mother (5) and to bury the daughters alive (6) and to prevent your favors (benevolence to others (i.e. not to pay the rights of others (7) And asking others for something (except when it is unavoidable).
حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ وَرَّادٍ، كَاتِبِ الْمُغِيرَةِ قَالَ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ اكْتُبْ إِلَىَّ مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَكَتَبَ إِلَيْهِ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلاَةٍ
" لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ". وَكَتَبَ إِلَيْهِ إِنَّهُ كَانَ يَنْهَى عَنْ قِيلَ وَقَالَ، وَكَثْرَةِ السُّؤَالِ، وَإِضَاعَةِ الْمَالِ، وَكَانَ يَنْهَى عَنْ عُقُوقِ الأُمَّهَاتِ وَوَأْدِ الْبَنَاتِ وَمَنْعٍ وَهَاتِ.
| Reference | : Sahih al-Bukhari 7292 |
| In-book reference | : Book 96, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 395 |
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Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5686
Abud Darda' reported God's messenger as saying, "Hunger will be cast upon the inhabitants of hell and will be equal to the punishment they are experiencing. They will cry for help and will be helped with food of dari' [1] which neither fattens nor satisfies hunger. They will then call for food and will be fed with food which chokes[2]. So, remembering that they helped down choking food with drink when they were in the world they will ask for drink and the scalding drink[3] will be presented to them on iron flesh-hooks. When they approach their faces they will scorch their faces, and when they enter their bellies, they will cut in pieces the contents of their bellies. They will then ask the guards of Jahannam to be called and they will say, `Did your messengers not bring you the clear signs?' and when they reply, `Yes,' they will say, `Then make supplication, but the supplication of the infidels is only in error[4].' They will then ask Malik to be called and will say, `0 Malik, would that your Lord might put an end to us!' He will reply to them, `You are remaining'[5] (al-A`mash[6] saying he had been informed that the period between their appeal and Malik's reply to them would be a thousand years). They will then say, `Call your Lord, for no one is better than your Lord,' and they will say, `0 our Lord, our adversity was too much for us and we were a people who were astray. 0 our Lord, bring us out of it; then if we return to evil, we shall indeed be wrongdoers.' He will then answer them, `Retreat into it in shame and do not speak to Me[7].' They will then despair of all good and will begin to sigh, grieve and bemoan themselves." `Abdallah b. `Abd ar-Rahman[8] said that people do not trace this tradition back to the Prophet.
1. Cf. Qur'an, 88:6. The name of a thorny plant which animals avoid. It is used in the Qur'an of some substance which, as Taj al-'arus says, is more bitter than aloes, more offensive than a corpse, and hotter than fire.
2. Cf. Qur'an, 73:13.
3. Cf. Qur'an, 22:19 f.
4. Qur'an, 40:50.
5. Qur'an, 43:77. Malik is the angel in charge of hell.
6. One of the transmitters of the tradition.
7. Qur'an, 23:106 ff.
8. i.e., Darimi, whose Musnad is frequently quoted.
Tirmidhi transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يُلْقَى عَلَى أَهْلِ النَّارِ الْجُوعُ فَيَعْدِلُ مَا هُمْ فِيهِ مِنَ الْعَذَابِ فَيَسْتَغِيثُونَ فَيُغَاثُونَ بِطَعَامٍ مِنْ ضَرِيعٍ لَا يُسْمِنُ وَلَا يُغْنِي مِنْ جُوعٍ فَيَسْتَغِيثُونَ بِالطَّعَامِ فَيُغَاثُونَ بِطَعَامٍ ذِي غُصَّةٍ فَيَذْكُرُونَ أَنَّهُمْ كَانُوا يُجِيزُونَ الْغُصَصَ فِي الدُّنْيَا بِالشَّرَابِ فَيَسْتَغِيثُونَ بِالشَّرَابِ فَيُرْفَعُ إِلَيْهِمُ الْحَمِيمُ بِكَلَالِيبِ الْحَدِيدِ فَإِذَا دَنَتْ مِنْ وُجُوهِهِمْ شَوَتْ وُجُوهَهُمْ فَإِذَا دَخَلَتْ بُطُونَهُمْ قطعتْ مَا فِي بطونِهم فيقولونَ: ادْعوا خَزَنَةَ جهنمَ فيقولونَ: أَلمْ تَكُ تَأْتِيكُمْ رُسُلُكُمْ بِالْبَيِّنَاتِ؟ قَالُوا: بَلَى. قَالُوا: فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ " قَالَ: " فيقولونَ: ادْعوا مَالِكًا فيقولونَ: يَا مالكُ ليَقْضِ علَينا ربُّكَ " قَالَ: «فيُجيبُهم إِنَّكم ماكِثونَ» . قَالَ الْأَعْمَشُ: نُبِّئْتُ أَنَّ بَيْنَ دُعَائِهِمْ وَإِجَابَةِ مَالِكٍ إِيَّاهُمْ أَلْفَ عَامٍ. قَالَ: " فَيَقُولُونَ: ادْعُوا رَبَّكُمْ فَلَا أَحَدَ خَيْرٌ مِنْ رَبِّكُمْ فَيَقُولُونَ: رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ " قَالَ: " فيُجيبُهم: اخْسَؤوا فِيهَا وَلَا تُكلمونِ " قَالَ: «فَعِنْدَ ذَلِكَ يَئِسُوا مِنْ كُلِّ خَيْرٍ وَعِنْدَ ذَلِكَ يَأْخُذُونَ ...
| Reference | : Mishkat al-Masabih 5686 |
| In-book reference | : Book 28, Hadith 157 |
Ash-Shama'il Al-Muhammadiyah » The Noble Features Of Rasoolullah - باب ما جاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 5, 6
Ali ibn Abi Talib said:
“The Prophet (Allah bless him and give him peace) was neither tall nor short, endowed with sturdy hands and feet, stout head and limbs, and lengthy hair on the chest. When he walked, he inclined forward, as if he were descending a downward slope. I have never seen the like of him, neither before him nor after him.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ عُثْمَانَ بْنِ مُسْلِمِ بْنِ هُرْمُزَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ: لَمْ يَكُنِ النَّبِيُّ صلى الله عليه وسلم بِالطَّوِيلِ، وَلا بِالْقَصِيرِ، شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ، ضَخْمُ الرَّأْسِ، ضَخْمُ الْكَرَادِيسِ، طَوِيلُ الْمَسْرُبَةِ، إِذَا مَشَى تَكَفَّأَ تَكَفُّؤًا، كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ، لَمْ أَرَ قَبْلَهُ، وَلا بَعْدَهُ مِثْلَهُ، صلى الله عليه وسلم.
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا أَبِي، عَنِ الْمَسْعُودِيِّ، بِهَذَا الإِسْنَادِ، نَحْوَهُ، بِمَعْنَاهُ.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 5, 6 |
| In-book reference | : Book 1, Hadith 5 |
Sahih al-Bukhari 2445
Narrated Muawiya bin Suwaid:
I heard Al-Bara' bin `Azib saying, "The Prophet orders us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:-- (1) To pay a visit to the sick (inquiring about his health), (2) to follow funeral processions, (3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"), (4) to return greetings, (5) to help the oppressed, (6) to accept invitations, (7) to help others to fulfill their oaths. (See Hadith No. 753, Vol. 7)
حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدٍ، سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ قَالَ أَمَرَنَا النَّبِيُّ صلى الله عليه وسلم بِسَبْعٍ، وَنَهَانَا عَنْ سَبْعٍ. فَذَكَرَ عِيَادَةَ الْمَرِيضِ، وَاتِّبَاعَ الْجَنَائِزِ، وَتَشْمِيتَ الْعَاطِسِ، وَرَدَّ السَّلاَمِ، وَنَصْرَ الْمَظْلُومِ، وَإِجَابَةَ الدَّاعِي، وَإِبْرَارَ الْمُقْسِمِ.
| Reference | : Sahih al-Bukhari 2445 |
| In-book reference | : Book 46, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 625 |
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Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5529
Ibn `Abbas said regarding the words of Him who is exalted, "When the trump (naqur) is sounded,"[1] that it is the sur. He said the rajifa[2] is the first blast and the radifa[3] is the second.
Quran; 74:8
Quran; 79:6
Quran; 79:7
Bukhari transmitted it in a chapter heading.
عَنِ ابْنِ عَبَّاسٍ قَالَ فِي قَوْلِهِ تَعَالَى (فإِذا نُقر فِي النَّاقور)
: الصّور قَالَ: و (الرجفة)
: النَّفْخَةُ الْأُولَى وَ (الرَّادِفَةُ)
: الثَّانِيَةُ. رَوَاهُ الْبُخَارِيُّ فِي تَرْجَمَة بَاب
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5529 |
| In-book reference | : Book 28, Hadith 9 |
Sahih al-Bukhari 7468
Narrated 'Ubada bin As-Samit:
I, along with a group of people, gave the pledge of allegiance to Allah's Apostle. He said, "I take your Pledge on the condition that you (1) will not join partners in worship with Allah, (2) will not steal, (3) will not commit illegal sexual intercourse, (4) will not kill your offspring, (5) will not slander, (6) and will not disobey me when I order you to do good. Whoever among you will abide by his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the punishment in this world, that punishment will be an expiation for his sins and purification; but if Allah screens him, then it will be up to Allah to punish him if He will or excuse Him, if He will."
حَدَّثَنَا عَبْدُ اللَّهِ الْمُسْنَدِيُّ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيسَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ فَقَالَ
" أُبَايِعُكُمْ عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا، وَلاَ تَسْرِقُوا، وَلاَ تَزْنُوا، وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ، وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلاَ تَعْصُونِي فِي مَعْرُوفٍ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَأُخِذَ بِهِ فِي الدُّنْيَا فَهْوَ لَهُ كَفَّارَةٌ وَطَهُورٌ، وَمَنْ سَتَرَهُ اللَّهُ فَذَلِكَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ ".
| Reference | : Sahih al-Bukhari 7468 |
| In-book reference | : Book 97, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 560 |
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Sahih al-Bukhari 18
Narrated 'Ubada bin As-Samit:
who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for:
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed."
The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو إِدْرِيسَ، عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ أَنَّ عُبَادَةَ بْنَ الصَّامِتِ ـ رضى الله عنه ـ وَكَانَ شَهِدَ بَدْرًا، وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ
" بَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا، وَلاَ تَسْرِقُوا، وَلاَ تَزْنُوا، وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ، وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، وَلاَ تَعْصُوا فِي مَعْرُوفٍ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ، فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ، وَإِنْ شَاءَ عَاقَبَهُ ". فَبَايَعْنَاهُ عَلَى ذَلِكَ.
| Reference | : Sahih al-Bukhari 18 |
| In-book reference | : Book 2, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 18 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1423
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Seven people will be shaded by Allah under His shade on the day when there will be no shade except His. They are: (1) a just ruler; (2) a young man who has been brought up in the worship of Allah, (i.e. worship Allah (Alone) sincerely from his childhood), (3) a man whose heart is attached to the mosque (who offers the five compulsory congregational prayers in the mosque); (4) two persons who love each other only for Allah's sake and they meet and part in Allah's cause only; (5) a man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse with her and says: I am afraid of Allah; (6) a person who practices charity so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity). (7) a person who remembers Allah in seclusion and his eyes get flooded with tears."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" سَبْعَةٌ يُظِلُّهُمُ اللَّهُ تَعَالَى فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ إِمَامٌ عَدْلٌ، وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ، وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ، وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ، وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ، وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لاَ تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ، وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ ".
| Reference | : Sahih al-Bukhari 1423 |
| In-book reference | : Book 24, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 504 |
| (deprecated numbering scheme) |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 43
Muḥammad bin Isḥāq said:
“Yazīd bin Ziyād narrated to me, from Muḥammad bin Ka‘b Al-Quraẓiyy who said: ‘When they gathered together (at his house to lay siege to it and murder him), and amongst them was Abū Jahl bin Hishām, he said when they were at his door: ‘Muḥammad claims that if you follow him regarding his matter that you will be the kings of the Arabs and the non-Arabs, and then you all will be resurrected after your deaths and you will be granted gardens like the gardens of Jordan. And if you don’t, amongst you will be those who are slaughtered (referring to those who insisted on attacking Islam and the Muslims), and then you all will be resurrected after your deaths, and a fire will be placed for you in which you will be burnt.’ He (the narrator) said: ‘And the Messenger came out to them and took a handful of dirt and then said, ‘I do say that, and you are one of them (those who would be killed and enter the fire).’ Allah veiled their sight so they were unable to see him, and he began to sprinkle that dirt on their heads while reciting the verses from Yāsīn: “(1) Yā Sīn (2) By the wise Quran, (3) you [Muḥammad] are truly one of the messengers sent (4) on a straight path” until (he reached) “blocking their vision: they cannot see.” By the time he finished reciting those verses there was no one except that he had put dirt on his head. Then he left in the direction he wanted to go…”
Reference:
Ibn Mundhir and Ibn Abi Hatim in Ad-Durr 5/258; al-Bayhaqi in Ad-Dala'il 2/470.
قَالَ مُحَمَّدُ بنُ إسْحَاقَ : حَدَّثَنِي يَزِيدُ بْنُ زِيَادٍ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ قَالَ : لَمَّا اجْتَمَعُوا لَهُ ، وَفِيهِمْ أَبُو جَهْلِ بْنُ هِشَامٍ، فَقَالَ وَهُمْ عَلَى بَابِهِ : إنَّ مُحَمَّدًا يَزْعُمُ أَنَّكُمْ إنْ تَابَعْتُمُوهُ عَلَى أَمْرِهِ ، كُنْتُمْ مُلُوكَ الْعَرَبِ وَالْعَجَمِ ، ثُمَّ بُعِثْتُمْ مِنْ بَعْدِ مَوْتِكُمْ ، فَجُعِلَتْ لَكُمْ جِنَانٌ كَجِنَانِ الْأُرْدُنِّ ، وَإِنْ لَمْ تَفْعَلُوا كَانَ لَهُ فِيكُمْ ذَبْحٌ ، ثُمَّ بُعِثْتُمْ مِنْ بَعْدِ مَوْتِكُمْ ، ثُمَّ جُعِلَتْ لَكُمْ نَارٌ تُحْرَقُونَ فِيهَا . قَالَ : وَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخَذَ حَفْنَةً مِنْ تُرَابٍ فِي يَدِهِ ، ثُمَّ قَالَ أَنَا أَقُولُ ذَلِكَ ، أَنْتَ أَحَدُهُمْ . وَأَخَذَ اللَّهُ تَعَالَى عَلَى أَبْصَارِهِمْ عَنْهُ ، فَلَا يَرَوْنَهُ ، فَجَعَلَ يَنْثُرُ ذَلِكَ التُّرَابَ عَلَى رُءُوسِهِمْ وَهُوَ يَتْلُو هَؤُلَاءِ الْآيَاتِ مِنْ يس: "يسٓ(١) وَٱلْقُرْءَانِ ٱلْحَكِيمِ (٢) إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ (٣) عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ (٤)" إلَى قَوْلِهِ : "فَأَغْشَيْنَـٰهُمْ فَهُمْ لَا يُبْصِرُونَ" حَتَّى فَرَغَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ هَؤُلَاءِ الْآيَاتِ وَلَمْ يَبْقَ مِنْهُمْ رَجُلٌ إلَّا وَقَدْ وَضَعَ عَلَى رَأْسِهِ تُرَابًا ، ثُمَّ انْصَرَفَ إلَى حَيْثُ أَرَادَ أَنْ يَذْهَبَ. …
Sahih al-Bukhari 7213
Narrated 'Ubada bin As-Samit:
Allah's Apostle said to us while we were in a gathering, "Give me the oath (Pledge of allegiance for: (1) Not to join anything in worship along with Allah, (2) Not to steal, (3) Not to commit illegal sexual intercourse, (4) Not to kill your children, (5) Not to accuse an innocent person (to spread such an accusation among people), (6) Not to be disobedient (when ordered) to do good deeds. The Prophet added: Whoever amongst you fulfill his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the legal punishment in this world for that sin, then that punishment will be an expiation for that sin, and whoever commits any of those sins and Allah does not expose him, then it is up to Allah if He wishes He will punish him or if He wishes, He will forgive him." So we gave the Pledge for that. (See Hadith No. 17, Vol. 1)
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، وَقَالَ اللَّيْثُ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، أَنَّهُ سَمِعَ عُبَادَةَ بْنَ الصَّامِتِ، يَقُولُ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ فِي مَجْلِسٍ
" تُبَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا، وَلاَ تَسْرِقُوا، وَلاَ تَزْنُوا، وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ، وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلاَ تَعْصُوا فِي مَعْرُوفٍ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهْوَ كَفَّارَةٌ لَهُ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَهُ اللَّهُ فَأَمْرُهُ إِلَى اللَّهِ إِنْ شَاءَ عَاقَبَهُ وَإِنْ شَاءَ عَفَا عَنْهُ "، فَبَايَعْنَاهُ عَلَى ذَلِكَ.
| Reference | : Sahih al-Bukhari 7213 |
| In-book reference | : Book 93, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 320 |
| (deprecated numbering scheme) |
Hisn al-Muslim 16
Bismillāhi, tawakkaltu `alallāhi,
wa lā ḥawla wa lā quwwata illā billāh.
In the Name of Allah, I have placed my trust in Allah,
there is no might and no power except by Allah.
Reference:
Abu Dawud 4/325, At-Tirmidhi 5/490. See also Al-Albani, Sahih At-Tirmidhi
3/151
بِسْمِ اللهِ ، تَوَكَّلْـتُ عَلى اللهِ
وَلا حَوْلَ وَلا قُـوَّةَ إِلاّ بِالله
| Reference | : Hisn al-Muslim 16 |
Mishkat al-Masabih 5956
Al-Bara' said:
The first of the companions of God's messenger to come to us were Mus'ab b. `Umair and Ibn Umm Maktum who began to teach us the Quran[1]. Then `Ammar,[2] Bilal[3] and Sa'd[4] came. Then `Umar b. al-Khattab came with twenty of the Prophet's companions. Then the Prophet came, and I never saw the people of Medina so happy about anything as they were about him. I even saw the little girls and boys saying, "This is God's messenger who has come." By the time he came I had learned "Glorify the name of your most high Lord"[5] along with similar suras from al-Mufassal.
1. These two were sent to Medina before the Hijra to teach the people who had sworn allegiance to the Prophet.
2. 'Ammar b. Yasir.
3. Bilal b. Rabah.
4. Sa'd b. Abu Waqqe.
5. Quran:87
Bukhari transmitted it.
عَن الْبَراء قَالَ: أَوَّلُ مَنْ قَدِمَ عَلَيْنَا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُصْعَبُ بْنُ عُمَيْرٍ وَابْنُ أُمِّ مَكْتُومٍ فَجَعَلَا يُقْرِآنِنَا الْقُرْآنَ ثُمَّ جَاءَ عَمَّارٌ وَبِلَالٌ وَسَعْدٌ ثُمَّ جَاءَ عُمَرُ بْنُ الْخَطَّابِ فِي عِشْرِينَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَا رَأَيْتُ أَهْلَ الْمَدِينَةِ فَرِحُوا بِشَيْءٍ فَرَحَهُمْ بِهِ حَتَّى رَأَيْتُ الْوَلَائِدَ وَالصِّبْيَانَ يَقُولُونَ: هَذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ جَاءَ فَمَا جَاءَ حَتَّى قرأتُ: [سبِّح اسْم ربِّك الْأَعْلَى] فِي سُوَرٍ مِثْلِهَا مِنَ الْمُفَصَّلِ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5956 |
| In-book reference | : Book 29, Hadith 212 |
Sahih al-Bukhari 7379
Narrated Ibn `Umar:
The Prophet said, "The keys of the unseen are five and none knows them but Allah: (1) None knows (the sex) what is in the womb, but Allah: (2) None knows what will happen tomorrow, but Allah; (3) None knows when it will rain, but Allah; (4) None knows where he will die, but Allah (knows that); (5) and none knows when the Hour will be established, but Allah."
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَفَاتِيحُ الْغَيْبِ خَمْسٌ لاَ يَعْلَمُهَا إِلاَّ اللَّهُ، لاَ يَعْلَمُ مَا تَغِيضُ الأَرْحَامُ إِلاَّ اللَّهُ، وَلاَ يَعْلَمُ مَا فِي غَدٍ إِلاَّ اللَّهُ، وَلاَ يَعْلَمُ مَتَى يَأْتِي الْمَطَرُ أَحَدٌ إِلاَّ اللَّهُ، وَلاَ تَدْرِي نَفْسٌ بِأَىِّ أَرْضٍ تَمُوتُ إِلاَّ اللَّهُ، وَلاَ يَعْلَمُ مَتَى تَقُومُ السَّاعَةُ إِلاَّ اللَّهُ ".
| Reference | : Sahih al-Bukhari 7379 |
| In-book reference | : Book 97, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 476 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 8
Narrated Ibn 'Umar:
Allah's Apostle said: Islam is based on (the following) five (principles):
1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.
2. To offer the (compulsory congregational) prayers dutifully and perfectly.
3. To pay Zakat (i.e. obligatory charity) .
4. To perform Hajj. (i.e. Pilgrimage to Mecca)
5. To observe fast during the month of Ramadan.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَالْحَجِّ، وَصَوْمِ رَمَضَانَ ".
| Reference | : Sahih al-Bukhari 8 |
| In-book reference | : Book 2, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 8 |
| (deprecated numbering scheme) |
Hisn al-Muslim 114
Spit to your left (three times).1
Seek refuge in Allah from the Devil and from the evil of what you have seen
(three times).2
Do not speak about it to anyone.3
Turn over on your other side.4
Reference:
1. Muslim 4/1 772.
2. Muslim 4/1 772, 3.
3. Muslim 4/1772.
4. Muslim 4/1773.
يَنْفُثُ عَنْ يَسَارِهِ (ثلاثاً).
يَسْتَعِيذُ بِاللَّهِ مِنَ الشَّيطَانِ وَمِنْ شَرِّ مَا رَأَى (ثَلاَثَ مَرَّاتٍ).
لاَ يُحَدِّثْ بِهَا أَحَداً.
يَــتَحَوَّلُ عَنْ جَنْبِهِ الَّذِي كَانَ عَلَيْهِ.
| Reference | : Hisn al-Muslim 114 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 68
Abu Madīnah al-Dārimī said:
“When two Companions of the Prophet ﷺ would meet, they would not part until they had read Sūrah al-‘Aṣr (103), and then they would give salām (and leave).”
Reference:
Abū Dāwūd in Al-Zuhd, no. 417; Al-Ṭabarānī ’s al-Mu'jam al-Awsat, 5/215; Sunan al-Bayhaqī, 6/501.
عَنْ أَبِي مَدِينَةَ الدَّارِمِيِّ قَالَ: (كَانَ الرَّجُلانِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا الْتَقَيَا لَمْ يَفْتَرِقَا حَتَّى يَقْرَأَ أَحَدُهُمَا عَلَى الآخَرِ: " وَالْعَصْرِ إِنَّ الإِنْسَانَ لَفِي خُسْرٍ “، ثُمَّ يُسَلِّمَ أَحَدُهُمَا عَلَى الآخَرِ).
Hadith 8, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for.
(1) Surat al-Fatihah, the first surah (chapter) of the Qur'an.
(2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.
(3) "Praise be to Allah, Lord of the Worlds."
(4) "The Merciful, the Compassionate".
(5) "Master of the Day of Judgement".
(6) "It is You we worship and it is You we ask for help".
(7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray".
It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ، فَهِيَ خِدَاجٌ(1) ثَلَاثًا، غَيْرَ تَمَامٍ، فَقِيلَ لِأَبِي هُرَيْرَةَ: إِنَّا نَكُونُ وَرَاءَ الْإِمَامِ، فَقَالَ: اقْرَأْ بِهَا فِي نَفْسِكَ، فَإِنِّي سَمِعْتُ النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: قَالَ اللَّهُ عَزَّ وَجَلَّ: قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ:{ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } قَالَ اللَّهُ عَزَّ وَجَلَّ: حَمِدَنِي عَبْدِي، وَإِذَا قَالَ:{ الرَّحْمَنِ الرَّحِيمِ } قَالَ اللَّهُ عَزَّ وَجَلَّ: أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ:{ مَالِكِ يَوْمِ الدِّينِ } قَالَ اللَّهُ: مَجَّدَنِي عَبْدِي - وَقَالَ مَرَّةً: فَوَّضَ إِلَيَّ عَبْدِي، فَإِذَا قَالَ:{ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } قَالَ: هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ:{ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ } قَالَ: هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ".
رواه مسلم (وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه)
| Reference | : Hadith 8, 40 Hadith Qudsi |
Hisn al-Muslim 123
Allāhumma raḥmataka arjū
falā takilnī ilā nafsī ṭarfata `ayn,
wa aṣliḥ lī sha'nī kullah,
lā ilāha illā ant.
O Allah, I hope for Your mercy.
Do not leave me to myself even for the blinking of an eye (i.e. a moment).
Correct all of my affairs for me.
There is none worthy of worship but You.
Reference:
Abu Dawud 4/324, Ahmad 5/42. Al-Albani graded it as good in Sahih Abu Dawud
3/959.
اللّهُـمَّ رَحْمَتَـكَ أَرْجـو
فَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـيْن،
وَأَصْلِـحْ لي شَأْنـي كُلَّـه
لَا إِلَهَ إِلَّا أنْـت
| Reference | : Hisn al-Muslim 123 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ ، يَقُولُ : " سُئِلْتُ عَنِ الْمُتَلَاعِنَيْنِ فِي إِمَارَةِ مُصْعَبِ بْنِ الزُّبَيْرِ : أَيُفَرَّقُ بَيْنَهُمَا؟ فَمَا دَرَيْتُ مَا أَقُولُ، قَالَ : فَقُمْتُ حَتَّى أَتَيْتُ مَنْزِلَ عَبْدِ اللَّهِ بْنِ عُمَرَ ، فَقُلْتُ لِلْغُلَامِ : اسْتَأْذِنْ لِي عَلَيْهِ، فَقَالَ : إِنَّهُ قَائِلٌ لَا تَسْتَطِيعُ أَنْ تَدْخُلَ عَلَيْهِ، قَالَ : فَسَمِعَ ابْنُ عُمَرَ صَوْتِي، فَقَالَ : ابْنُ جُبَيْرٍ؟، فَقُلْتُ : نَعَمْ، فَقَالَ : ادْخُلْ، فَمَا جَاءَ بِكَ هَذِهِ السَّاعَةَ إِلَّا حَاجَةٌ، قَالَ : فَدَخَلْتُ عَلَيْهِ فَوَجَدْتُهُ وَهُوَ مُفْتَرِشٌ بَرْذَعَةَ رَحْلِهِ، مُتَوَسِّدٌ مِرْفَقَةُ أَوْ قَالَ : نُمْرُقَةً، شَكَّ عَبْدُ اللَّهِ حَشْوُهَا لِيفٌ ، فَقُلْتُ : يَا أَبَا عَبْدِ الرَّحْمَنِ : الْمُتَلَاعِنَانِ، أَيُفَرَّقُ بَيْنَهُمَا؟.
قَالَ : سُبْحَانَ اللَّهِ، نَعَمْ، إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلَانٌ، فَقَالَ : يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْكَ، أَرَأَيْتَ لَوْ أَنَّ أَحَدَنَا رَأَى امْرَأَتَهُ عَلَى فَاحِشَةٍ كَيْفَ يَصْنَعُ؟ إِنْ سَكَتَ، سَكَتَ عَلَى أَمْرٍ عَظِيمٍ، وَإِنْ تَكَلَّمَ فَمِثْلُ ذَلِكَ؟، قَالَ :فَسَكَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُجِبْهُ، فَقَامَ لِحَاجَتِهِ، فَلَمَّا كَانَ بَعْدَ ذَلِكَ، أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : يَا رَسُولَ اللَّهِ، إِنَّ الَّذِي سَأَلْتُكَ عَنْهُ قَدْ ابْتُلِيتُ بِهِ، قَالَ : فَأَنْزَلَ اللَّهُ تَعَالَى هَؤُلَاءِ الْآيَاتِ الَّتِي فِي سُورَةِ النُّورِ : # وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلا أَنْفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ { 6 } وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ { 7 } وَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ { 8 } وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ { 9 } سورة النور آية 6-9 # حَتَّى خَتَمَ هَؤُلَاءِ الْآيَاتِ، قَالَ : فَدَعَا الرَّجُلَ، فَتَلَاهُنَّ عَلَيْهِ، وَذَكَّرَهُ بِاللَّهِ، وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ، فَقَالَ : مَا كَذَبْتُ عَلَيْهَا، .
ثُمَّ دَعَا الْمَرَأَةَ فَوَعَظَهَا وَذَكَّرَهَا، وَأَخْبَرَهَا أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ، فَقَالَتْ : وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ، فَدَعَا الرَّجُلَ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الصَّادِقِينَ، وَالْخَامِسَةَ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ، ثُمَّ أُتِيَ بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ، ثُمَّ فَرَّقَ بَيْنَهُمَا "
| Arabic reference | : Book 11, Hadith 2162 |
Mishkat al-Masabih 833
Jabir said that Mu'adh b. Jabal used to pray along with the Prophet, then come and lead his people in prayer. One night he prayed the evening prayer along with the Prophet, then came to his people and led them in prayer, beginning with Sura al-Baqara1. A man turned aside, pronounced the taslim, then prayed alone and departed. The people said to him, “Have you become a hypocrite, so and so?” He replied, I swear by God that I have not, but I shall certainly go to God’s Messenger and tell him.” So he went to him and said, “Messenger of God, we look after camels used for watering and work by day. After having prayed the evening prayer with you, Mu'adh came and began with Sura al-Baqara.” God’s Messenger then approached Mu'adh and said, “Are you a troubler, Mu’adh? Recite, ‘By the sun and its morning brightness,’2 ‘By the morning brightness,’3 ‘By the night when it covers over,’4 and ‘Glorify the name of thy most high Lord’.”5
1. Al-Qur’an; 2 the longest sura in the Qur’an.
2. Al-Qur’an; 91
3. Al-Qur'an; 93.
4. Al-Qur'an; 92.
5. Al-Qur’an; 87.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: كَانَ مُعَاذُ يُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ يَأْتِي فَيَؤُمُّ قَوْمَهُ فَصَلَّى لَيْلَةً مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ ثُمَّ أَتَى قَوْمَهُ فَأَمَّهُمْ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَانْحَرَفَ رَجُلٌ فَسَلَّمَ ثُمَّ صَلَّى وَحْدَهُ وَانْصَرَفَ فَقَالُوا لَهُ أَنَافَقَتْ يَا فُلَانُ قَالَ لَا وَاللَّهِ وَلَآتِيَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فلأخبرنه فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا أَصْحَابُ نَوَاضِحَ نَعْمَلُ بِالنَّهَارِ وَإِنَّ مُعَاذًا صَلَّى مَعَكَ الْعِشَاءَ ثُمَّ أَتَى قَوْمَهُ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَأَقْبَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مُعَاذٍ فَقَالَ:
" يَا مُعَاذُ أَفَتَّانٌ؟ أَنْتَ اقْرَأ: (الشَّمْس وَضُحَاهَا " (وَالضُّحَى)
(وَاللَّيْل إِذا يغشى)
و (وَسبح اسْم رَبك الْأَعْلَى)
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 833 |
| In-book reference | : Book 4, Hadith 259 |
Hisn al-Muslim 237
The Prophet (SAW) said:
The best invocation is that of the Day of Arafat, and the best that anyone can say is what I and the Prophets before me have said:
Lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu,
lahul-mulku wa lahul-ḥamdu
wa huwa `alā kulli shay'in qadīr.
None has the right to be worshipped but Allah
Alone, Who has no partner.
His is the dominion and His is the praise,
and He is Able to do all things.
Reference:
At-Tirmidhi. Al-Albani graded it good in Sahih At-Tirmidhi 3/184, and also
Silsilatul-'Ahadith As-Sahihah 4/6.
خير الدعاء دعاء يوم عرفة ، وخيرُ ما قلت أنا والنبيُّون من قبلي :
لا إله إلا الله وحدهُ لا شريك لهُ ، لهُ الملكُ ولهُ الحمدُ وهو على كل شيء قدير.
| Reference | : Hisn al-Muslim 237 |
Sahih al-Bukhari 7121
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Apostle, (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تَقُومُ السَّاعَةُ حَتَّى تَقْتَتِلَ فِئَتَانِ عَظِيمَتَانِ، يَكُونُ بَيْنَهُمَا مَقْتَلَةٌ عَظِيمَةٌ، دَعْوَتُهُمَا وَاحِدَةٌ، وَحَتَّى يُبْعَثَ دَجَّالُونَ كَذَّابُونَ، قَرِيبٌ مِنْ ثَلاَثِينَ، كُلُّهُمْ يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ، وَحَتَّى يُقْبَضَ الْعِلْمُ، وَتَكْثُرَ الزَّلاَزِلُ، وَيَتَقَارَبَ الزَّمَانُ، وَتَظْهَرَ الْفِتَنُ، وَيَكْثُرَ الْهَرْجُ وَهْوَ الْقَتْلُ، وَحَتَّى يَكْثُرَ فِيكُمُ الْمَالُ فَيَفِيضَ، حَتَّى يُهِمَّ رَبَّ الْمَالِ مَنْ يَقْبَلُ صَدَقَتَهُ، وَحَتَّى يَعْرِضَهُ فَيَقُولَ الَّذِي يَعْرِضُهُ عَلَيْهِ لاَ أَرَبَ لِي بِهِ. وَحَتَّى يَتَطَاوَلَ النَّاسُ فِي الْبُنْيَانِ، وَحَتَّى يَمُرَّ الرَّجُلُ بِقَبْرِ الرَّجُلِ فَيَقُولُ يَا لَيْتَنِي مَكَانَهُ. وَحَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ ـ يَعْنِي ـ آمَنُوا أَجْمَعُونَ، فَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ، أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا، وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ نَشَرَ الرَّجُلاَنِ ثَوْبَهُمَا بَيْنَهُمَا، فَلاَ يَتَبَايَعَانِهِ وَلاَ يَطْوِيَانِهِ، وَلَتَقُومَنَّ السَّاعَةُ وَقَدِ انْصَرَفَ الرَّجُلُ بِلَبَنِ لِقْحَتِهِ فَلاَ يَطْعَمُهُ، ...
| Reference | : Sahih al-Bukhari 7121 |
| In-book reference | : Book 92, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 237 |
| (deprecated numbering scheme) |
Hisn al-Muslim 76
Bismillāhir-Raḥmānir-Raḥīm.
Qul huwallāhu aḥad.
Allāhuṣ-ṣamad.
Lam yalid wa lam yūlad.
Wa lam yakun lahu kufuwan aḥad.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbil-falaq.
Min sharri mā khalaq.
Wa min sharri ghāsiqin idhā waqab.
Wa min sharrin-naffāthāti fil-`uqad.
Wa min sharri ḥāsidin idhā ḥasad.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbin-nās.
Malikin-nās.
'Ilāhin-nās.
Min sharri ‘l-waswāsil-khannās.
Alladhī yuwaswisu fī ṣudūrin-nās.
Minal-jinnati wannās.
(Recite these three times each in Arabic).
With the Name of Allah, the Most Gracious, the Most Merciful.
Say:
He is Allah (the) One.
The Self-Sufficient Master, Whom all creatures need,
He begets not nor was He begotten,
and there is none equal to Him.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of the daybreak,
from the evil of what He has created,
and from the evil of the darkening (night) as it comes with its darkness,
and from the evil of those who practice witchcraft when they blow in the knots,
and from the evil of the envier when he envies.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of mankind,
the King of mankind,
the God of mankind,
from the evil of the whisperer who withdraws,
who whispers in the breasts of mankind,
of jinns and men.
Reference:
Al-Ikhlas 112:1-4, Al-Falaq 113:1-5, An-Nas 114:1-6.
Whoever recites these three times in the morning and in the evening, they will suffice him (as a protection) against everything. The Hadith was reported by Abu Dawud 4/322, and At-Tirmidhi 5/567. See Al-Albani's Sahih At-Tirmidhi 3/182.
بسم الله الرحمن الرحيم
{ قُلْ هُوَ اللَّهُ أَحَدٌ *
اللَّهُ الصَّمَدُ *
لَمْ يَلِدْ وَلَمْ يُولَدْ *
لَمْ يَكُن لَّهُ كُفُواً أَحَدٌ }
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ * مِن شَرِّ مَا خَلَقَ * وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ * وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ * وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ }
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلَهِ النَّاسِ * مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الْجِنَّةِ وَالنَّاسِ } (ثلاث مرات)
| Reference | : Hisn al-Muslim 76 |
Al-Adab Al-Mufrad 3
Bahz ibn Hakim's grandfather said, "I asked, 'Messenger of Allah, to whom
should I be dutiful?' 'Your mother,' he replied. I asked, 'Then whom?' 'Your
mother,' he replied. I asked, 'Then whom?' 'Your mother,' he replied. I asked, 'Then to whom should I be
dutiful?' 'Your father,' he replied, 'and then the next closest relative
and then the next.'"
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قُلْتُ: يَا رَسُولَ اللهِ، مَنْ أَبَرُّ؟ قَالَ: أُمَّكَ، قُلْتُ: مَنْ أَبَرُّ؟ قَالَ: أُمَّكَ، قُلْتُ: مَنْ أَبَرُّ؟ قَالَ: أُمَّكَ، قُلْتُ: مَنْ أَبَرُّ؟ قَالَ: أَبَاكَ، ثُمَّ الأَقْرَبَ فَالأَقْرَبَ.
| Reference | : Al-Adab Al-Mufrad 3 |
| In-book reference | : Book 1, Hadith 3 |
| English translation | : Book 1, Hadith 3 |
Al-Adab Al-Mufrad 5
Abu Hurayra said, "The Prophet was asked, 'Messenger of Allah, to whom
should I be dutiful?' 'Your mother,' he replied. He was asked, 'Then whom?'
'Your mother,' he replied. He was asked, 'Then whom?' 'Your mother,' he replied.
He was asked, 'Then
whom?' He replied, 'Your father.'"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ، عَنِ ابْنِ شُبْرُمَةَ قَالَ: سَمِعْتُ أَبَا زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قِيلَ: يَا رَسُولَ اللهِ صلى الله عليه وسلم، مَنْ أَبَرُّ؟ قَالَ: أُمَّكَ، قَالَ: ثُمَّ مَنْ؟ قَالَ: أُمَّكَ، قَالَ: ثُمَّ مَنْ؟ قَالَ: أُمَّكَ، قَالَ: ثُمَّ مَنْ؟ قَالَ: أَبَاكَ.
| Reference | : Al-Adab Al-Mufrad 5 |
| In-book reference | : Book 1, Hadith 5 |
| English translation | : Book 1, Hadith 5 |
Al-Adab Al-Mufrad 6
Abu Hurayra reported:
"A man came to the Prophet of Allah, may Allah bless
him and grant him peace, and asked, 'What do you command me to do?' He replied,
'Be dutiful towards your mother.' Then he asked him the same question again
and he replied, 'Be dutiful towards your mother.' He repeated it yet again
and the Prophet replied, 'Be dutiful towards your mother.' Then he put the question a fourth time and the Prophet said, 'Be dutiful towards
your father.'"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا أَبُو زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، أَتَى رَجُلٌ نَبِيَّ اللهِ صلى الله عليه وسلم فَقَالَ: مَا تَأْمُرُنِي؟ فَقَالَ: بِرَّ أُمَّكَ، ثُمَّ عَادَ، فَقَالَ: بِرَّ أُمَّكَ، ثُمَّ عَادَ، فَقَالَ: بِرَّ أُمَّكَ، ثُمَّ عَادَ الرَّابِعَةَ، فَقَالَ: بِرَّ أَبَاكَ.
| Reference | : Al-Adab Al-Mufrad 6 |
| In-book reference | : Book 1, Hadith 6 |
| English translation | : Book 1, Hadith 6 |
Bulugh al-Maram 3
Narrated Abu Umama Al-Bahili:
Narrated Abu Umama Al-Bahili:
Allah’s Messenger (saw) said: “Water cannot be rendered impure by anything except something which changes its smell, taste and colour”.
[ Ibn Majar reported it and Abu Hatim described it as Da’if (weak)].
وَعَنْ أَبِي أُمَامَةَ اَلْبَاهِلِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ - صلى الله عليه وسلم -{ إِنَّ اَلْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ, إِلَّا مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ, وَلَوْنِهِ } أَخْرَجَهُ اِبْنُ مَاجَهْ 1 وَضَعَّفَهُ أَبُو حَاتِمٍ 2 .
| Reference | : Bulugh al-Maram 3 |
| In-book reference | : Book 1, Hadith 3 |
| English translation | : Book 1, Hadith 3 |
Bulugh al-Maram 5
Narrated ‘Abdullah bin ‘Umar (rad):
Allah’s Mesenger (saw) said:
“If there is enough water to fill two pots (Qulla), it carries no impurity,” Another version has: “It does not become unclean”.
{Al-Arba’a reported it. Ibn Khuzaima, Ibn Hibban and Al-Hakim graded it Sahih (sound)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى عَلَيْهِ وَسَلَّمَ: { إِذَا كَانَ اَلْمَاءَ قُلَّتَيْنِ لَمْ يَحْمِلْ اَلْخَبَثَ } وَفِي لَفْظٍ: { لَمْ يَنْجُسْ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ. وَابْنُ حِبَّانَ 1 .
| Reference | : Bulugh al-Maram 5 |
| In-book reference | : Book 1, Hadith 5 |
| English translation | : Book 1, Hadith 5 |
Bulugh al-Maram 6
Narrated Abu Huraira (rad):
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) said:
“None of you should take a bath in stagnant water when he is sexually impure”. [Muslim reported it]
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَغْتَسِلُ أَحَدُكُمْ فِي اَلْمَاءِ اَلدَّائِمِ وَهُوَ جُنُبٌ } أَخْرَجَهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 6 |
| In-book reference | : Book 1, Hadith 6 |
| English translation | : Book 1, Hadith 6 |
Bulugh al-Maram 6
Another version of Al-Bukhari has:
“None of you should urinate in stagnant water that is not flowing, and then take bath in it”.
A version of Muslim has the words “from it (i.e. the water)”.
A version of Abu Da’ud has: “One should not take bath in it from sexual impurity”.
وَلِلْبُخَارِيِّ: { لَا يَبُولَنَّ أَحَدُكُمْ فِي اَلْمَاءِ اَلدَّائِمِ اَلَّذِي لَا يَجْرِي, ثُمَّ يَغْتَسِلُ فِيهِ } 1 .
وَلِمُسْلِمٍ:
"مِنْهُ" 2 .
وَلِأَبِي دَاوُدَ: { وَلَا يَغْتَسِلُ فِيهِ مِنْ اَلْجَنَابَةِ } 3 .
| Reference | : Bulugh al-Maram 6 |
| In-book reference | : Book 1, Hadith 7 |
| English translation | : Book 1, Hadith 7 |
Hisn al-Muslim 3
Al-ḥamdu lillāhil-ladhī
`āfānī fī jasadī,
wa radda `alayya rūḥī,
wa 'adhina lī bidhikrihi.
Praise is to Allah Who
gave strength to my body
and returned my soul to me
and permitted me to remember Him.
Reference:
At-Tirmidhi 5/473. See Al-Albani's Sahih Tirmidhi 3/144.
الحمدُ للهِ الذي
عافاني في جَسَدي
وَرَدّ عَليّ روحي
وَأَذِنَ لي بِذِكْرِه
| Reference | : Hisn al-Muslim 3 |
Hisn al-Muslim 5
Alḥamdu lillāhil-ladhī kasānī hādhā (aththawba)
wa razaqanīhi min ghayri hawlim-minnī wa lā quwwah.
Praise is to Allah Who has clothed me with this (garment)
and provided it for me, though I was powerless myself and incapable
Reference:
Al-Bukhari, Muslim, Abu Dawud, Ibn Majah, At-Tirmidhi. See also
'Irwa'ul-Ghalil 7/47.
الحمدُ للهِ الّذي كَساني هذا (الثّوب)
وَرَزَقَنيه مِنْ غَـيـْرِ حَولٍ مِنّي وَلا قـوّة
| Reference | : Hisn al-Muslim 5 |
Hisn al-Muslim 6
Allāhumma lakal-ḥamdu 'anta kasawtanīhi,
'as'aluka min khayrihi wa khayri mā ṣuni`a lahu,
wa 'a`oothu bika min sharrihi wa sharri mā ṣuni`a lahu.
O Allah, praise is to You. You have clothed me.
I ask You for its goodness and the goodness of what it has been made for,
and I seek Your protection from the evil of it and the evil of what it has been made for.
Reference:
Abu Dawud and At-Tirmidhi. See also Al-Albani, Mukhtasar Shama'il
At-Tirmidhi, p. 47.
اللّهُـمَّ لَـكَ الحَـمْـدُ أنْـتَ كَسَـوْتَنيهِ،
أََسْأََلُـكَ مِـنْ خَـيرِهِ وَخَـيْرِ مَا صُنِعَ لَـه،
وَأَعوذُ بِكَ مِـنْ شَـرِّهِ وَشَـرِّ مـا صُنِعَ لَـهُ
| Reference | : Hisn al-Muslim 6 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 3
It was narrated that Ubayy bin Ka’b said, “The Messenger of Allah ﷺ said, Allah did not reveal in the Tawrāh or the Injīl anything like Umm al-Quran (al-Fātiḥah), which is the seven oft-recited (verses), and (Allah said) it is divided between Myself and My slave will have what he asked for.”
Reference:
Jami` at-Tirmidhi 3125
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَا أَنْزَلَ اللَّهُ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ مِثْلَ أُمِّ الْقُرْآنِ وَهِيَ السَّبْعُ الْمَثَانِي وَهِيَ مَقْسُومَةٌ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ" .
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 5
The Prophet is reported to have said, “The prayer is not valid for the one who does not recite the Fātiḥah (opening chapter) of the Book.”
Reference:
Sahih Muslim 394
عَنْ عُبَادَةَ بْنِ الصَّامِتِ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم
" لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ " .
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 6
Abu Hurayrah reported:
The Messenger of Allah (ﷺ) said: If anyone observes prayer in which he does not recite Umm al-Qur’an (i.e., Al-Fātiḥah), it is deficient [he said this three times] and incomplete. It was said to Abu Hurayraa: At times we are behind the Imam. He said: Recite it inwardly, for he had heard the Messenger of Allah (ﷺ) declare that Allah the Exalted had said: I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. And when he (the servant) says: Master of the Day of judgment, He remarks: My servant has glorified Me. And sometimes He would say: My servant entrusted (his affairs) to Me. And when he (the worshipper) says: You do we worship and of You do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us along the straight path, the path of those to whom You have been Gracious, not of those who have incurred Your displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for.
Reference:
Sahih Muslim 395
عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهْىَ خِدَاجٌ – ثَلاَثًا – غَيْرُ تَمَامٍ " . فَقِيلَ لأَبِي هُرَيْرَةَ إِنَّا نَكُونُ وَرَاءَ الإِمَامِ . فَقَالَ اقْرَأْ بِهَا فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ وَلِعَبْدِي مَا سَأَلَ فَإِذَا قَالَ الْعَبْدُ ( الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ) . قَالَ اللَّهُ تَعَالَى حَمِدَنِي عَبْدِي وَإِذَا قَالَ ( الرَّحْمَنِ الرَّحِيمِ) . قَالَ اللَّهُ تَعَالَى أَثْنَى عَلَىَّ عَبْدِي . وَإِذَا قَالَ ( مَالِكِ يَوْمِ الدِّينِ) . قَالَ مَجَّدَنِي عَبْدِي – وَقَالَ مَرَّةً فَوَّضَ إِلَىَّ عَبْدِي – فَإِذَا قَالَ ( إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ) . قَالَ هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ . فَإِذَا قَالَ ( اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ * صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ) . قَالَ هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ " .
Hadith 3, 40 Hadith Shah Waliullah
A Muslim is a mirror of the Muslim.
الْمُسْلِمُ مِرْآةُ الْمُسْلِمِ
| Reference | : Hadith 3, 40 Hadith Shah Waliullah |
Hadith 5, 40 Hadith Shah Waliullah
The person guiding (someone) to do a good deed, is like the one performing the good deed.
الدَّالُّ عَلَی الْخَیْرِ کَفَاعِلِهِ
| Reference | : Hadith 5, 40 Hadith Shah Waliullah |
Hadith 6, 40 Hadith Shah Waliullah
Seek help for any needs discreetly.
إِسْتَعِیْنُوْا عَلَی الْحَوَائِجِ بِالْکِتْمَانِ
| Reference | : Hadith 6, 40 Hadith Shah Waliullah |
Hadith 3, 40 Hadith an-Nawawi
On the authority of Abdullah, the son of Umar ibn al-Khattab (ra), who said:
I heard the Messenger of Allah (saws) say, "Islam has been built on five [pillars]: testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the salah (prayer), paying the zakat (obligatory charity), making the hajj (pilgrimage) to the House, and fasting in Ramadhan."
[Bukhari & Muslim]
عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: " بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ، وَصَوْمِ رَمَضَانَ".
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ].
| Reference | : Hadith 3, 40 Hadith an-Nawawi |
Hadith 5, 40 Hadith an-Nawawi
On the authority of the mother of the faithful, Aisha (ra), who said:
عَنْ أُمِّ الْمُؤْمِنِينَ أُمِّ عَبْدِ اللَّهِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: قَالَ: رَسُولُ اللَّهِ صلى الله عليه و سلم "مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ
[رَوَاهُ الْبُخَارِيُّ] ،[وَمُسْلِمٌ]
وَفِي رِوَايَةٍ لِمُسْلِمٍ: مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ".
| Reference | : Hadith 5, 40 Hadith an-Nawawi |
Hadith 6, 40 Hadith an-Nawawi
On the authority of an-Nu’man ibn Basheer (ra), who said:
I heard the Messenger of Allah (saws) say, “That which is lawful is clear and that which is unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters [eventually] falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah’s sanctuary is His prohibitions. Truly in the body there is a morsel of flesh, which, if it be whole, all the body is whole, and which, if it is diseased, all of [the body] is diseased. Truly, it is the heart.”
[Bukhari & Muslim]
عَنْ أَبِي عَبْدِ اللَّهِ النُّعْمَانِ بْنِ بَشِيرٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: "إنَّ الْحَلَالَ بَيِّنٌ، وَإِنَّ الْحَرَامَ بَيِّنٌ، وَبَيْنَهُمَا أُمُورٌ مُشْتَبِهَاتٌ لَا يَعْلَمُهُنَّ كَثِيرٌ مِنْ النَّاسِ، فَمَنْ اتَّقَى الشُّبُهَاتِ فَقْد اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ، كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ، أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ، أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ، أَلَا وَهِيَ الْقَلْبُ".
| Reference | : Hadith 6, 40 Hadith an-Nawawi |
Hadith 3, 40 Hadith Qudsi
On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said:
The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: Do you know what your Lord has said? They said: Allah and his Messenger know best. He said: This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars.
(2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things.
It was related by al-Bukhari (also by Malik and an-Nasa'i).
عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ:
"صَلَّى لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ بِالْحُدَيْبِيَةِ، عَلَى إِثْرِ سَمَاءٍ (1) كَانَتْ مِنْ اللَّيْلَةِ، فَلَمَّا انْصَرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْبَلَ عَلَى النَّاسِ، فَقَالَ لَهُمْ: "هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ، فَأَمَّا مَنْ قَالَ: مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ، فَذَلِكَ مُؤْمِنٌ بِي، كَافِرٌ بِالْكَوْكَبِ، وَأَمَّا مَنْ قَالَ: مُطِرْنَا بِنَوْءِ(1) كَذَا وَكَذَا، فَذَلِكَ كَافِرٌ بِي، مُؤْمِنٌ بِالْكَوْكَبِ"
رواه البخاري (وكذلك مالك والنسائي)
| Reference | : Hadith 3, 40 Hadith Qudsi |
Hadith 5, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (glorified and exalted be He) said:
I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me.
It was related by Muslim (also by Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى: أَنَا أَغْنَى الشُّرَكَاءِ عَنْ الشِّرْكِ؛ مَنْ عَمِلَ عَمَلًا أَشْرَكَ مَعِي غَيْرِي(1)، تَرَكْتُهُ وَشِرْكَهُ".
رواه مسلم (وكذلك ابن ماجه)
| Reference | : Hadith 5, 40 Hadith Qudsi |
Hadith 6, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said:
I heard the Messenger of Allah (PBUH) say:
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.
It was related by Muslim (also by at-Tirmidhi and an-Nasa'i).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ أَوَّلَ النَّاسِ يُقْضَى يَوْمَ الْقِيَامَةِ عَلَيْهِ رَجُلٌ اسْتُشْهِدَ، فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ قَاتَلْتَ لِأَنْ يُقَالَ: جَرِيءٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ. وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ، فَأُتِيَ بِهِ، فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ: تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ، وَقَرَأْتُ فِيكَ الْقُرْآنَ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ: عَالِمٌ، وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ: هُوَ قَارِئٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ، فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ. وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ، وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ، فَأُتِيَ بِهِ، فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ: مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا لَكَ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ فَعَلْتَ لِيُقَالَ: هُوَ جَوَادٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ، ثُمَّ أُلْقِيَ فِي النَّارِ".
رواه مسلم (وكذلك الترمذي والنسائي)
| Reference | : Hadith 6, 40 Hadith Qudsi |
أَخْبَرَنَا هَارُونُ بْنُ مُعَاوِيَةَ ، عَنْ إِبْرَاهِيمَ بْنِ سُلَيْمَانَ الْمُؤَدِّبِ ، عَنْ الْأَعْمَشِ ، عَنْ مُجَاهِدٍ ، قَالَ : حَدَّثَنِي مَوْلَايَ :" أَنَّ أَهْلَهُ بَعَثُوا مَعَهُ بِقَدَحٍ فِيهِ زُبْدٌ وَلَبَنٌ إِلَى آلِهَتِهِمْ، قَالَ : فَمَنَعَنِي أَنْ آكُلَ الزُّبْدَ لِمَخَافَتِهَا، قَالَ : فَجَاءَ كَلْبٌ فَأَكَلَ الزُّبْدَ وَشَرِبَ اللَّبَنَ، ثُمَّ بَالَ عَلَى الصَّنَمِ وَهُوَ : أُسَافٌ وَنَائِلَةُ، قَالَ هَارُونُ : كَانَ الرَّجُلُ فِي الْجَاهِلِيَّةِ إِذَا سَافَرَ، حَمَلَ مَعَهُ أَرْبَعَةَ أَحْجَارٍ : ثَلَاثَةً لِقِدْرِهِ وَالرَّابِعَ يَعْبُدُهُ وَيُرَبِّي كَلْبَهُ، وَيَقْتُلُ وَلَدَهُ "
| Arabic reference | : Book 0, Hadith 3 |
أَخْبَرَنَا الْحَسَنُ بْنُ الرَّبِيعِ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، قَالَ : قَالَ كَعْبٌ : نَجِدُهُ مَكْتُوبًا :" مُحَمَّدٌ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا فَظٌّ، وَلَا غَلِيظٌ، وَلَا صَخَّابٌ بِالْأَسْوَاقِ، وَلَا يَجْزِي بِالسَّيِّئَةِ السَّيِّئَةَ، وَلَكِنْ يَعْفُو وَيَغْفِرُ، وَأُمَّتُهُ الْحَمَّادُونَ يُكَبِّرُونَ اللَّهَ G عَلَى كُلِّ نَجْدٍ، وَيَحْمَدُونَهُ فِي كُلِّ مَنْزِلَةٍ، وَيَتَأَزَّرُونَ عَلَى أَنْصَافِهِمْ، وَيَتَوَضَّئُونَ عَلَى أَطْرَافِهِمْ، مُنَادِيهِمْ يُنَادِي فِي جَوِّ السَّمَاءِ صَفُّهُمْ فِي الْقِتَالِ، وَصَفُّهُمْ فِي الصَّلَاةِ سَوَاءٌ، لَهُمْ بِاللَّيْلِ دَوِيٌّ كَدَوِيِّ النَّحْلِ، مَوْلِدُهُ بِمَكَّةَ ، وَمُهَاجِرُهُ بِطَيْبَةَ ، وَمُلْكُهُ بِالشَّامِ "
| Arabic reference | : Book 0, Hadith 5 |
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي خَالِدٌ هُوَ ابْنُ يَزِيدَ ، عَنْ سَعِيدٍ هُوَ ابْنُ أَبِي هِلَالٍ ، عَنْ هِلَالِ بْنِ أُسَامَةَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ ابْنِ سَلَامٍ رَضِيَ اللهُ عَنْهُ، أَنَّهُ كَانَ يَقُولُ :" إِنَّا لَنَجِدُ صِفَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا، وَحِرْزًا، لِلْأُمِّيِّينَ، أَنْتَ عَبْدِي وَرَسُولِي، سَمَّيْتُهُ الْمُتَوَكِّلَ، لَيْسَ بِفَظٍّ، وَلَا غَلِيظٍ، وَلَا صَخَّابٍ بِالْأَسْوَاقِ، وَلَا يَجْزِي بِالسَّيِّئَةِ مِثْلَهَا، وَلَكِنْ يَعْفُو وَيَتَجَاوَزُ، وَلَنْ أَقْبِضَهُ حَتَّى يُقِيمَ الْمِلَّةَ الْمُتَعَوِّجَةَ بِأَنْ يَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، نَفْتَحُ بِهِ أَعْيُنًا عُمْيًا وَآذَانًا صُمًا، وَقُلُوبًا غُلْفًا "، قَالَ عَطَاءُ بْنُ يَسَارٍ : وَأَخْبَرَنِي أَبُو وَاقِدٍ اللَّيْثِيُّ : أَنَّهُ سَمِعَ كَعْبًا يَقُولُ مِثْلَ مَا قَالَ ابْنُ سَلَامٍ
| Arabic reference | : Book 0, Hadith 6 |
Mishkat al-Masabih 3
Abu Huraira transmitted it with a difference containing the following:
When you see the barefooted, the naked, the deaf, the dumb as kings of the earth, as -well as five things which no one but God knows. Then he recited, ‘‘God has knowledge of the Hour, and He sends down the rain…”
(Bukhari and Muslim.)
وَرَوَاهُ أَبُو هُرَيْرَة مَعَ اخْتِلَافٍ وَفِيهِ: " وَإِذَا رَأَيْتَ الْحُفَاةَ الْعُرَاةَ الصُّمَّ الْبُكْمَ مُلُوكَ الْأَرْضِ فِي خَمْسٍ لَا يَعْلَمُهُنَّ إِلَّا اللَّهُ. ثُمَّ قَرَأَ: (إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ)
الْآيَة
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 3 |
| In-book reference | : Book 1, Hadith 2 |
Mishkat al-Masabih 5
Abu Huraira reported God’s messenger as saying, “Faith has over seventy branches, the most excellent of which is the declaration that there is no god but God, and the humblest of which is the removal of what is injurious from the road. And modesty is a branch of faith.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
" الْإِيمَانُ بضع وَسَبْعُونَ شُعْبَة فأفضلها: قَول لَا إِلَهَ إِلَّا اللَّهُ وَأَدْنَاهَا: إِمَاطَةُ الْأَذَى عَن الطَّرِيق والحياة شُعْبَة من الايمان "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 5 |
| In-book reference | : Book 1, Hadith 4 |
Mishkat al-Masabih 6
‘Abdallah b. ‘Amr reported God's messenger as saying, “The Muslim is he from whose tongue and hand the Muslims are safe, and the Emigrant is he who abandons what God has prohibited.”
This is Bukhari’s wording.
Muslim has:
A man asked the Prophet, “Which of the Muslims is best?” He replied, “He from whose tongue and hand the Muslims are safe.”.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ» هَذَا لَفْظُ الْبُخَارِيِّ وَلِمُسْلِمٍ قَالَ:
" إِنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْمُسْلِمِينَ خَيْرٌ؟ قَالَ: مَنْ سَلِمَ الْمُسْلِمُونَ من لِسَانه وَيَده "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 6 |
| In-book reference | : Book 1, Hadith 5 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 3
It was narrated that al-Bara' bin 'Azib said:
Abu Bakr bought a saddle from ‘Azib for thirteen dirhams, then Abu Bakr said to 'Azib. Tell al-Bara to carry it to my house. He said: No, not until you tell us what happened when the Messenger of Allah (ﷺ) went out and you were with him. Abu Bakr said: We started our journey at the beginning of the night and we hastened for one day and one night, until it was midday. I looked into the distance to see whether there was anywhere to seek shade, and I saw a rock, so I went to it and it had a little shade. I smoothed the ground for the Messenger of Allah (ﷺ) and spread a garment of camel hair for him, and said: Lie down and rest, O Messenger of Allah. So he lay down, and I went out to see if I could spot anyone looking for us. Then I saw a shepherd and I said: Who do you belong to, O boy? He said: To a man of Quraish. He mentioned his name and I recognised it. I said: Is there any milk in your sheep? He said: Yes | said: Will you milk some for me? He said: Yes. I told him to do that, so he caught a sheep, then I told him to brush the dust from its teat, then to brush the dust off his hands. I had a small vessel with me on the neck of which was a cloth. He milked a little bit of milk for me and I poured it into the vessel until it cooled down. Then I came to the Messenger of Allah (ﷺ). When I reached him, he had already woken up. I said: Drink, O Messenger of Allah. He drank until I was pleased, then I said: Is it time to move on? So we moved on and the people were coming after us but none of them caught up with us except Suraqah bin Malik bin Ju'shum, who was riding a horse of his, I said: O Messenger of Allah, someone has caught up with us. He said: `Do not be afraid, for Allah is with us.` When he got close to us, and there was no more between us and him then the length of a spear or two or three spears, I said: O Messenger of Allah, this pursuer has caught up with us, and I wept. He said: `Why are you weeping?` I said: I am not weeping for myself; rather I am weeping for you. The Messenger of Allah (ﷺ) prayed against him [the pursuer] and said: “O Allah, protect us from him by whatever means You will.” Then his horse's legs sank into the solid ground up to its belly, and he fell off it. He said: O Muhammad, I know that this is because of you; pray to Allah to save me from my predicament, and by Allah I shall divert away from you any one who is behind me of those who are seeking you. Here is my quiver, ...
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ أَبُو سَعِيدٍ يَعْنِي الْعَنْقَزِيَّ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ اشْتَرَى أَبُو بَكْرٍ مِنْ عَازِبٍ سَرْجًا بِثَلَاثَةَ عَشَرَ دِرْهَمًا قَالَ فَقَالَ أَبُو بَكْرٍ لِعَازِبٍ مُرْ الْبَرَاءَ فَلْيَحْمِلْهُ إِلَى مَنْزِلِي فَقَالَ لَا حَتَّى تُحَدِّثَنَا كَيْفَ صَنَعْتَ حِينَ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنْتَ مَعَهُ قَالَ فَقَالَ أَبُو بَكْرٍ خَرَجْنَا فَأَدْلَجْنَا فَأَحْثَثْنَا يَوْمَنَا وَلَيْلَتَنَا حَتَّى أَظْهَرْنَا وَقَامَ قَائِمُ الظَّهِيرَةِ فَضَرَبْتُ بِبَصَرِي هَلْ أَرَى ظِلًّا نَأْوِي إِلَيْهِ فَإِذَا أَنَا بِصَخْرَةٍ فَأَهْوَيْتُ إِلَيْهَا فَإِذَا بَقِيَّةُ ظِلِّهَا فَسَوَّيْتُهُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفَرَشْتُ لَهُ فَرْوَةً وَقُلْتُ اضْطَجِعْ يَا رَسُولَ اللَّهِ فَاضْطَجَعَ ثُمَّ خَرَجْتُ أَنْظُرُ هَلْ أَرَى أَحَدًا مِنْ الطَّلَبِ فَإِذَا أَنَا بِرَاعِي غَنَمٍ فَقُلْتُ لِمَنْ أَنْتَ يَا غُلَامُ فَقَالَ لِرَجُلٍ مِنْ قُرَيْشٍ فَسَمَّاهُ فَعَرَفْتُهُ فَقُلْتُ هَلْ فِي غَنَمِكَ مِنْ لَبَنٍ قَالَ نَعَمْ قَالَ قُلْتُ هَلْ أَنْتَ حَالِبٌ لِي قَالَ نَعَمْ قَالَ فَأَمَرْتُهُ فَاعْتَقَلَ شَاةً مِنْهَا ثُمَّ أَمَرْتُهُ فَنَفَضَ ضَرْعَهَا مِنْ الْغُبَارِ ثُمَّ أَمَرْتُهُ فَنَفَضَ كَفَّيْهِ مِنْ الْغُبَارِ وَمَعِي إِدَاوَةٌ عَلَى فَمِهَا خِرْقَةٌ فَحَلَبَ ...
| Grade: | Sahih (Darussalam) [Bukhari 3615 and Muslim 2009] (Darussalam) |
| Reference | : Musnad Ahmad 3 |
| In-book reference | : Book 1, Hadith 3 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 5
It was narrated that Awsat said:
Abu Bakr addressed us and said: The Messenger of Allah (ﷺ) stood last year where I am standing. Abu Bakr wept, then he said: Ask Allah to keep you safe and sound, for no one is given anything better, after certainly of faith, than well-being. And you should be truthful, for that goes with righteousness and they lead to Paradise. And beware of lying, for that goes with immorality and they lead to Hell. Do not envy one another, do not bear grudges against one another, do not sever ties with one another, do not turn away from one another; be brothers as Allah has commanded you.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ سُلَيْمِ بْنِ عَامِرٍ، عَنْ أَوْسَطَ، قَالَ خَطَبَنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَامِي هَذَا عَامَ الْأَوَّلِ وَبَكَى أَبُو بَكْرٍ فَقَالَ أَبُو بَكْرٍ سَلُوا اللَّهَ الْمُعَافَاةَ أَوْ قَالَ الْعَافِيَةَ فَلَمْ يُؤْتَ أَحَدٌ قَطُّ بَعْدَ الْيَقِينِ أَفْضَلَ مِنْ الْعَافِيَةِ أَوْ الْمُعَافَاةِ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ مَعَ الْبِرِّ وَهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ مَعَ الْفُجُورِ وَهُمَا فِي النَّارِ وَلَا تَحَاسَدُوا وَلَا تَبَاغَضُوا وَلَا تَقَاطَعُوا وَلَا تَدَابَرُوا وَكُونُوا إِخْوَانًا كَمَا أَمَرَكُمْ اللَّهُ تَعَالَى.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 5 |
| In-book reference | : Book 1, Hadith 5 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 6
Rifa'ah bin Rafi' said:
I heard Abu Bakr as-Siddeeq say on the minbar of the Messenger of Allah (ﷺ) : I heard the Messenger of Allah (ﷺ) say, and Abu Bakr wept when he remembered the Messenger of Allah (ﷺ) , then he recovered and said. I heard the Messenger of Allah (ﷺ) say, in this hot weather last year: `Ask Allah for forgiveness, well-being and certainty of faith in the Hereafter and in this world.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَأَبُو عَامِرٍ قَالَا حَدَّثَنَا زُهَيْرٌ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ يَعْنِي ابْنَ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُعَاذِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ الْأَنْصَارِيِّ، عَنْ أَبِيهِ، رِفَاعَةَ بْنِ رَافِعٍ قَالَ سَمِعْتُ أَبَا بَكْرٍ الصِّدِّيقَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ عَلَى مِنْبَرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فَبَكَى أَبُو بَكْرٍ حِينَ ذَكَرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ سُرِّيَ عَنْهُ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي هَذَا الْقَيْظِ عَامَ الْأَوَّلِ سَلُوا اللَّهَ الْعَفْوَ وَالْعَافِيَةَ وَالْيَقِينَ فِي الْآخِرَةِ وَالْأُولَى.
| Grade: | Hasan Darussalam (Darussalam) |
| Reference | : Musnad Ahmad 6 |
| In-book reference | : Book 1, Hadith 6 |
Jami` at-Tirmidhi 3
'Ali narrated that :
the Prophet, said: "The key to Salat is the purification, its Tahrlm is the Takblr, and its Tahlil is the Taslim."
حَدَّثَنَا قُتَيْبَةُ، وَهَنَّادٌ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مِفْتَاحُ الصَّلاَةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ " . قَالَ أَبُو عِيسَى هَذَا الْحَدِيثُ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ وَأَحْسَنُ . وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ هُوَ صَدُوقٌ وَقَدْ تَكَلَّمَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ قِبَلِ حِفْظِهِ . قَالَ أَبُو عِيسَى وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ كَانَ أَحْمَدُ بْنُ حَنْبَلٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَالْحُمَيْدِيُّ يَحْتَجُّونَ بِحَدِيثِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ . قَالَ مُحَمَّدٌ وَهُوَ مُقَارِبُ الْحَدِيثِ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي سَعِيدٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3 |
| In-book reference | : Book 1, Hadith 3 |
| English translation | : Vol. 1, Book 1, Hadith 3 |
Jami` at-Tirmidhi 5
Anas bin Malik said:
"When the Prophet entered the toilet he would say: 'O Allah Indeed I seek refuge in You.'" Shu'bah (one of the narrators) said: "Another time he said: 'I seek refuge in You from AI-Khubthi and al-Khablth.' Or: 'Al-Khubthi and Al-Khaba'ith.'"
حَدَّثَنَا قُتَيْبَةُ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ الْخَلاَءَ قَالَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ قَالَ شُعْبَةُ وَقَدْ قَالَ مَرَّةً أُخْرَى أَعُوذُ بِكَ مِنَ الْخُبْثِ وَالْخَبِيثِ أَوِ الْخُبُثِ وَالْخَبَائِثِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَزَيْدِ بْنِ أَرْقَمَ وَجَابِرٍ وَابْنِ مَسْعُودٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ وَأَحْسَنُ . وَحَدِيثُ زَيْدِ بْنِ أَرْقَمَ فِي إِسْنَادِهِ اضْطِرَابٌ رَوَى هِشَامٌ الدَّسْتَوَائِيُّ وَسَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ فَقَالَ سَعِيدٌ عَنِ الْقَاسِمِ بْنِ عَوْفٍ الشَّيْبَانِيِّ عَنْ زَيْدِ بْنِ أَرْقَمَ . وَقَالَ هِشَامٌ الدَّسْتَوَائِيُّ عَنْ قَتَادَةَ عَنْ زَيْدِ بْنِ أَرْقَمَ . وَرَوَاهُ شُعْبَةُ وَمَعْمَرٌ عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ فَقَالَ شُعْبَةُ عَنْ زَيْدِ بْنِ أَرْقَمَ . وَقَالَ مَعْمَرٌ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى سَأَلْتُ مُحَمَّدًا عَنْ هَذَا فَقَالَ يُحْتَمَلُ أَنْ يَكُونَ قَتَادَةُ رَوَى عَنْهُمَا جَمِيعًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 5 |
| In-book reference | : Book 1, Hadith 5 |
| English translation | : Vol. 1, Book 1, Hadith 5 |
Jami` at-Tirmidhi 6
Anas bin Malik said:
"When the Prophet would enter the toilet 'He said: "O Allah! Indeed I seek refuge in You from Al-Khubith and Al- Khaba'ith."
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ الْبَصْرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا دَخَلَ الْخَلاَءَ قَالَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبْثِ وَالْخَبَائِثِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 6 |
| In-book reference | : Book 1, Hadith 6 |
| English translation | : Vol. 1, Book 1, Hadith 6 |
Sahih al-Bukhari 3
Narrated 'Aisha (the mother of the faithful believers):
The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright daylight, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, "I do not know how to read." The Prophet added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists), created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones." Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, "Listen to the story of your nephew, O my cousin!" Waraqa asked, "O my nephew! What have you seen?" Allah's Apostle described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could ...
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْوَحْىِ الرُّؤْيَا الصَّالِحَةُ فِي النَّوْمِ، فَكَانَ لاَ يَرَى رُؤْيَا إِلاَّ جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ، ثُمَّ حُبِّبَ إِلَيْهِ الْخَلاَءُ، وَكَانَ يَخْلُو بِغَارِ حِرَاءٍ فَيَتَحَنَّثُ فِيهِ ـ وَهُوَ التَّعَبُّدُ ـ اللَّيَالِيَ ذَوَاتِ الْعَدَدِ قَبْلَ أَنْ يَنْزِعَ إِلَى أَهْلِهِ، وَيَتَزَوَّدُ لِذَلِكَ، ثُمَّ يَرْجِعُ إِلَى خَدِيجَةَ، فَيَتَزَوَّدُ لِمِثْلِهَا، حَتَّى جَاءَهُ الْحَقُّ وَهُوَ فِي غَارِ حِرَاءٍ، فَجَاءَهُ الْمَلَكُ فَقَالَ اقْرَأْ. قَالَ " مَا أَنَا بِقَارِئٍ ". قَالَ " فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ. قُلْتُ مَا أَنَا بِقَارِئٍ. فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ. فَقُلْتُ مَا أَنَا بِقَارِئٍ. فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ، ثُمَّ أَرْسَلَنِي فَقَالَ {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ * خَلَقَ الإِنْسَانَ مِنْ عَلَقٍ * اقْرَأْ وَرَبُّكَ الأَكْرَمُ} ". فَرَجَعَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْجُفُ فُؤَادُهُ، فَدَخَلَ عَلَى خَدِيجَةَ ...
| Reference | : Sahih al-Bukhari 3 |
| In-book reference | : Book 1, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 3 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn Yasar said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, and asked him about the time of the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, did not answer him, but in the morning he prayed subh at first light. The following morning he prayed subh when it was much lighter, and then said, 'Where is the man who was asking about the time of the prayer?' The man replied, 'Here I am, Messenger of Allah.' He said,'The time is between these two.' "
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ عَنْ وَقْتِ صَلاَةِ الصُّبْحِ قَالَ فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَ مِنَ الْغَدِ صَلَّى الصُّبْحَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ صَلَّى الصُّبْحَ مِنَ الْغَدِ بَعْدَ أَنْ أَسْفَرَ ثُمَّ قَالَ " أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلاَةِ " . قَالَ هَا أَنَا ذَا يَا رَسُولَ اللَّهِ . فَقَالَ " مَا بَيْنَ هَذَيْنِ وَقْتٌ " .
| Arabic/English book reference | : Book 1, Hadith 3 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar and from Busr ibn Said and from al-Araj-all of whom related it from Abu Hurayra - that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever manages to do a raka of subh before the sun has risen has done subh in time, and whoever manages to do a raka of asr before the sun has set has done asr in time."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، وَعَنْ بُسْرِ بْنِ سَعِيدٍ، وَعَنِ الأَعْرَجِ، كُلُّهُمْ يُحَدِّثُونَهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ رَكْعَةً مِنَ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ الْعَصْرَ " .
| Arabic/English book reference | : Book 1, Hadith 5 |
Yahya related to me from Malik from Nafi', the mawla of Abdullah ibn Umar, that Umar ibn al-Khattab wrote to his governors saying, "The most important of your affairs in my view is the prayer. Whoever protects it and observes it carefully is protecting his deen, while whoever is negligent about it will be even more negligent about other things." Then he added, "Pray dhuhr any time from when the afternoon shade is the length of your forearm until the length of your shadow matches your height. Pray asr when the sun is still pure white, so that a rider can travel two or three farsakhs before the sun sets. Pray maghrib when the sun has set. Pray isha any time from when the redness in the western sky has disappeared until a third of the night has passed - and a person who sleeps, may he have no rest, a person who sleeps, may he have no rest. And pray subh when all the stars are visible and like a haze in the sky."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَتَبَ إِلَى عُمَّالِهِ إِنَّ أَهَمَّ أَمْرِكُمْ عِنْدِي الصَّلاَةُ فَمَنْ حَفِظَهَا وَحَافَظَ عَلَيْهَا حَفِظَ دِينَهُ وَمَنْ ضَيَّعَهَا فَهُوَ لِمَا سِوَاهَا أَضْيَعُ . ثُمَّ كَتَبَ أَنْ صَلُّوا الظُّهْرَ إِذَا كَانَ الْفَىْءُ ذِرَاعًا إِلَى أَنْ يَكُونَ ظِلُّ أَحَدِكُمْ مِثْلَهُ وَالْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ قَدْرَ مَا يَسِيرُ الرَّاكِبُ فَرْسَخَيْنِ أَوْ ثَلاَثَةً قَبْلَ غُرُوبِ الشَّمْسِ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَالْعِشَاءَ إِذَا غَابَ الشَّفَقُ إِلَى ثُلُثِ اللَّيْلِ فَمَنْ نَامَ فَلاَ نَامَتْ عَيْنُهُ فَمَنْ نَامَ فَلاَ نَامَتْ عَيْنُهُ فَمَنْ نَامَ فَلاَ نَامَتْ عَيْنُهُ وَالصَّبْحَ وَالنُّجُومُ بَادِيَةٌ مُشْتَبِكَةٌ .
| Arabic/English book reference | : Book 1, Hadith 6 |
Sahih Muslim 3
Muhammad bin Ubayd il-Ghubarī narrated to us, Abū Awānah narrated to us, on authority of Abī Hasīn, on authority of Abī Sālih, on authority of Abū Hurayrah, he said, the Messenger of Allah, peace and blessings of Allah upon him, said:
‘Whoever lies upon me intentionally, then let him take his seat in the Fire’.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 3 |
| In-book reference | : Introduction, Narration 3 |
Sahih Muslim 5
Ubayd Allah bin Mu’ādh al-Anbarī narrated to us, my father narrated to us; and Muhammad bin ul-Muthannā narrated to us, Abd ur-Rahman bin Mahdī both narrated to us:
Shu’bah narrated to us, on authority of Khubayb bin Abd ir-Rahman, on authority of Hafs bin Āsim, on authority of Abī Hurayrah, he said, the Messenger of Allah, peace and blessings of Allah upon him, said: ‘It is enough of a lie for a man to narrate everything he hears’.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَفَى بِالْمَرْءِ كَذِبًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ " .
| Reference | : Sahih Muslim 5 |
| In-book reference | : Introduction, Narration 6 |
Sahih Muslim 6
Muhammad bin Abd Allah bin Numayr and Zuhayr bin Harb narrated to me, they said Abd Allah bin Yazīd narrated to us, he said Sa’īd bin Abī Ayyūb narrated to me, he said Abū Hāni’ narrated to me, on authority of Uthmān Muslim bin Yasār, on authority of Abī Hurayrah, on authority of the Messenger of Allah, peace and blessings of Allah upon him, he said:
‘There will be in the last of my nation a people narrating to you what you nor your fathers heard, so beware of them’.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، قَالَ حَدَّثَنِي أَبُو هَانِئٍ، عَنْ أَبِي عُثْمَانَ، مُسْلِمِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" سَيَكُونُ فِي آخِرِ أُمَّتِي أُنَاسٌ يُحَدِّثُونَكُمْ مَا لَمْ تَسْمَعُوا أَنْتُمْ وَلاَ آبَاؤُكُمْ فَإِيَّاكُمْ وَإِيَّاهُمْ " .
| Reference | : Sahih Muslim 6 |
| In-book reference | : Introduction, Narration 14 |
Sahih al-Bukhari 5
Narrated Said bin Jubair:
Ibn 'Abbas in the explanation of the statement of Allah "Move not your tongue concerning (the Quran) to make haste therewith." (75.16) said "Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Apostle used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it and to give you (O Muhammad) the ability to recite it (the Quran)' (75.16-17) which means that Allah will make him (the Prophet) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The statement of Allah: 'And when we have recited it to you (O Muhammad through Gabriel) then you follow its (Quran) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make it clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ حَدَّثَنَا مُوسَى بْنُ أَبِي عَائِشَةَ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ تَعَالَى {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ} قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً، وَكَانَ مِمَّا يُحَرِّكُ شَفَتَيْهِ ـ فَقَالَ ابْنُ عَبَّاسٍ فَأَنَا أُحَرِّكُهُمَا لَكُمْ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحَرِّكُهُمَا. وَقَالَ سَعِيدٌ أَنَا أُحَرِّكُهُمَا كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُهُمَا. فَحَرَّكَ شَفَتَيْهِ ـ فَأَنْزَلَ اللَّهُ تَعَالَى {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ* إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} قَالَ جَمْعُهُ لَهُ فِي صَدْرِكَ، وَتَقْرَأَهُ {فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} قَالَ فَاسْتَمِعْ لَهُ وَأَنْصِتْ {ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ. فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ، فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ صلى الله عليه وسلم كَمَا قَرَأَهُ.
| Reference | : Sahih al-Bukhari 5 |
| In-book reference | : Book 1, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 4 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6
Narrated Ibn 'Abbas:
Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).
حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا يُونُسُ، وَمَعْمَرٌ، عَنِ الزُّهْرِيِّ، نَحْوَهُ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَجْوَدَ النَّاسِ، وَكَانَ أَجْوَدُ مَا يَكُونُ فِي رَمَضَانَ حِينَ يَلْقَاهُ جِبْرِيلُ، وَكَانَ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ مِنْ رَمَضَانَ فَيُدَارِسُهُ الْقُرْآنَ، فَلَرَسُولُ اللَّهِ صلى الله عليه وسلم أَجْوَدُ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ.
| Reference | : Sahih al-Bukhari 6 |
| In-book reference | : Book 1, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 5 |
| (deprecated numbering scheme) |
Riyad as-Salihin 3
A'ishah (May Allah be pleased with her) narrated that the Prophet (PBUH) said, "There is no emigration after the conquest (of Makkah) but only Jihad [(striving and fighting in the cause of Allah) will continue] and good intention.* So if you are summoned to fight, go forth."
[Al-Bukhari and Muslim].
.
[Al-Bukhari and Muslim].
.
وعن عائشة رضي الله عنها قالت قال النبي صلى الله عليه وسلم:
" لا هجرة بعد الفتح، ولكن جهاد ونية، وإذا استنفرتم فانفروا" ((متفق عليه)).
| Reference | : Riyad as-Salihin 3 |
| In-book reference | : Introduction, Hadith 3 |
Riyad as-Salihin 5
Ma'n bin Yazid bin Akhnas (May Allah be pleased with them) (he, his father and his grandfather, all were Companions) reported:
My father set aside some dinars for charity and gave them to a man in the mosque. I went to that man and took back those dinars. He said: "I had not intended you to be given." So we went to Messenger of Allah (PBUH), and put forth the matter before him. He said to my father, "Yazid, you have been rewarded for what you intended." And he said to me, "Ma'n, you are entitled to what you have taken."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي يزيد معن بن يزيد بن الأخنس رضي الله عنهم، وهو وأبوه وجده صحابيون، قال: كان أبي يزيد أخرج دنانير يتصدق بها فوضعها عند رجل في المسجد فجئت فأخذتها فأتيته بها، فقال: والله ما إياك أردت، فخاصمته إلى رسول الله صلى الله عليه وسلم فقال:
" لك ما نويت يا يزيد، ولك ما أخذت يامعن" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 5 |
| In-book reference | : Introduction, Hadith 5 |
Riyad as-Salihin 6
Abu Ishaq Sa'd bin Abu Waqqas (May Allah be pleased with him) (one of the ten who had been given the glad tidings of entry into Jannah) narrated:
Messenger of Allah (PBUH) visited me in my illness which became severe in the year of Hajjat-ul-Wada' (Farewell Pilgrimage). I said, "O Messenger of Allah, you can see the pain which I am suffering and I am a man of means and there is none to inherit from me except one daughter. Should I give two-thirds of my property in charity?" He (PBUH) said, "No". I asked him, "Then half?" He said, "No". Then I asked, "Can I give away one-third". He said, "Give away one-third, and that is still too much. It is better to leave your heirs well-off than to leave them poor, begging people. You will not expend a thing in charity for the sake of Allah, but you will be rewarded for it; even the morsel of food which you feed your wife". I said, "O Messenger of Allah, would I survive my companions?" He said, "If you survive others and accomplish a thing for the sake of Allah, you would gain higher ranking and standing. You will survive them ... your survival will be beneficial to people (the Muslim) and harmful to others (the enemies of Islam). You will survive others till the people will derive benefit from you, and others would be harmed by you." Messenger of Allah (PBUH) further said, "O Allah, complete for my Companions their emigration and do not cause them to retract." Sa'd bin Khaulah was unfortunate. Messenger of Allah (PBUH) lamented his death as he died in Makkah.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي إسحاق سعد بن أبي وقاص مالك بن أهيب بن عبد مناف بن زهرة بن كلاب بن مرة بن كعب بن لؤى القرش الزهرى رضي الله عنه، أحد العشرة المشهود لهم بالجنة، رضي الله عنهم، قال:
" جاءنى رسول الله صلى الله عليه وسلم يعودنى عام حجة الوداع من وجع اشتد بى فقلت: يارسول الله إني قد بلغ بى من الوجع ما ترى، وأنا ذو مال ولا يرثنى إلا ابنة لي، أفاتصدق بثلثى ما لي؟ قال: لا، قلت: فالشطر يارسول الله؟ فقال: لا، قلت: فالثلث يا رسول الله؟ قال الثلث والثلث كثير- أو كبير- إنك أن تذر ورثتك أغنياء خير من أن تذرهم عالة يتكففون الناس، وإنك لن تنفق نفقة تبتغى بها وجه الله إلا أجرت عليها حتى ما تجعل في فيّ امرأتك قال: فقلت: يارسول الله أخلف بعد أصحابي؟ قال: إنك لن تخلف فتعمل عملا تبتغي بهوجه الله إلا ازددت به درجة ورفعةً، ولعلك أن تخلف حتى ينتفع بك أقوام ويضرّ بك آخرون. اللهم امض لآصحابى هجرتهم، ولا تردهم على أعقابهم، لكن البائس سعد بن خولة" يرثى له رسول الله صلى الله عليه وسلم أن مات بمكة.((متفق عليه)).
| Reference | : Riyad as-Salihin 6 |
| In-book reference | : Introduction, Hadith 6 |
Sunan an-Nasa'i 3
It was narrated that Abu Musa said:
"I came to the Messenger of Allah (PBUH) when he was using the Siwak, and the end of the Siwak was on his toungue, and he was saying, "'A','a'."
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ أَخْبَرَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ دَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَسْتَنُّ وَطَرَفُ السِّوَاكِ عَلَى لِسَانِهِ وَهُوَ يَقُولُ
" عَأْعَأْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3 |
| In-book reference | : Book 1, Hadith 3 |
| English translation | : Vol. 1, Book 1, Hadith 3 |
Sunan an-Nasa'i 5
'Abdur-Rahman bin Abu 'Atiq said:
"My father told me: 'I heard 'Aishah say, (narrating) from the Prophet (PBUH): "Siwak is a means of purification for the mouth and is pleasing to the Lord."
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، عَنْ يَزِيدَ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَتِيقٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، سَمِعْتُ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5 |
| In-book reference | : Book 1, Hadith 5 |
| English translation | : Vol. 1, Book 1, Hadith 5 |
Sunan an-Nasa'i 6
It was narrated that Anas bin Malik said:
"The Messenger of Allah (PBUH) said: 'I have indeed urged you with regard to the Siwak.'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، وَعِمْرَانُ بْنُ مُوسَى، قَالاَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ الْحَبْحَابِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَدْ أَكْثَرْتُ عَلَيْكُمْ فِي السِّوَاكِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 6 |
| In-book reference | : Book 1, Hadith 6 |
| English translation | : Vol. 1, Book 1, Hadith 6 |
Ash-Shama'il Al-Muhammadiyah » The Noble Features Of Rasoolullah - باب ما جاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 3
Ibn Ishaq said:
“I heard al-Bara’ ibn 'Azib say:
"Allah’s Messenger(Allah bless him and give him peace)was neither curly nor lank-haired, of medium height, broad-shouldered, with luxuriant hair reaching the lobes of his ears, wearing a red suit of clothes. I have never seen anything more beautiful than him!”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ: سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم، رَجُلا مَرْبُوعًا، بَعِيدَ مَا بَيْنَ الْمَنْكِبَيْنِ، عَظِيمَ الْجُمَّةِ إِلَى شَحْمَةِ أُذُنَيْهِ الْيُسْرَى، عَلَيْهِ حُلَّةٌ حَمْرَاءُ، مَا رَأَيْتُ شَيْئًا قَطُّ أَحْسَنَ مِنْهُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 3 |
| In-book reference | : Book 1, Hadith 3 |
Sunan Abi Dawud 3
Abu al-Tayyah reported on the authority of a shaykh (an old man):
When Abdullah ibn Abbas came to Basrah, people narrated to him traditions from AbuMusa. Therefore Ibn Abbas wrote to him asking him about certain things. In reply AbuMusa wrote to him saying: One day I was in the company of the Messenger of Allah (saws). He wanted to urinate. Then he came to a soft ground at the foot of a wall and urinated. He (the Prophet) then said: If any of you wants to urinate, he should look for a place (like this) for his urination.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا أَبُو التَّيَّاحِ، حَدَّثَنِي شَيْخٌ، قَالَ لَمَّا قَدِمَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ الْبَصْرَةَ فَكَانَ يُحَدَّثُ عَنْ أَبِي مُوسَى، فَكَتَبَ عَبْدُ اللَّهِ إِلَى أَبِي مُوسَى يَسْأَلُهُ عَنْ أَشْيَاءَ، فَكَتَبَ إِلَيْهِ أَبُو مُوسَى إِنِّي كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ فَأَرَادَ أَنْ يَبُولَ فَأَتَى دَمِثًا فِي أَصْلِ جِدَارٍ فَبَالَ ثُمَّ قَالَ صلى الله عليه وسلم
" إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَبُولَ فَلْيَرْتَدْ لِبَوْلِهِ مَوْضِعًا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3 |
| In-book reference | : Book 1, Hadith 3 |
| English translation | : Book 1, Hadith 3 |
Sunan Abi Dawud 6
Narrated Zayd ibn Arqam:
The Messenger of Allah (saws) said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils."
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا أَتَى أَحَدُكُمُ الْخَلاَءَ فَلْيَقُلْ أَعُوذُ بِاللَّهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 6 |
| In-book reference | : Book 1, Hadith 6 |
| English translation | : Book 1, Hadith 6 |
Sunan Abi Dawud 5
Another tradition on the authority of Anas has:
" O Allaah, I seek refuge in Thee."
Shu'bah said: Anas sometimes reported the words: "I take refuge in Allah."
حَدَّثَنَا الْحَسَنُ بْنُ عَمْرٍو، - يَعْنِي السَّدُوسِيَّ - حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَبْدِ الْعَزِيزِ، - هُوَ ابْنُ صُهَيْبٍ - عَنْ أَنَسٍ، بِهَذَا الْحَدِيثِ قَالَ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ " . وَقَالَ شُعْبَةُ وَقَالَ مَرَّةً " أَعُوذُ بِاللَّهِ " .
| Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5 |
| In-book reference | : Book 1, Hadith 5 |
| English translation | : Book 1, Hadith 5 |
Sunan Ibn Majah 3
Abu Hurairah narrated that:
The Prophet said: "Whoever obeys me, obeys Allah; and whoever disobeys me, disobeys Allah."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 3 |
Sunan Ibn Majah 5
Abu Darda' said:
"The Messenger of Allah (SAW) came out to us when we were speaking of poverty and how we feared it. He said: 'Is it poverty that you fear? By the One in Whose Hand is my soul, (the delights and luxuries of) this world will come to you in plenty, and nothing will cause the heart of anyone of you to deviate except that. By Allah, I am leaving you upon something like Bayda (white, bright, clear path) the night and day of which are the same.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ الدِّمَشْقِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ سُمَيْعٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُلَيْمَانَ الأَفْطَسُ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجُرَشِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَنَحْنُ نَذْكُرُ الْفَقْرَ وَنَتَخَوَّفُهُ فَقَالَ
" آلْفَقْرَ تَخَافُونَ وَالَّذِي نَفْسِي بِيَدِهِ لَتُصَبَّنَّ عَلَيْكُمُ الدُّنْيَا صَبًّا حَتَّى لاَ يُزِيغَ قَلْبَ أَحَدٍ مِنْكُمْ إِزَاغَةً إِلاَّ هِيَهْ وَايْمُ اللَّهِ لَقَدْ تَرَكْتُكُمْ عَلَى مِثْلِ الْبَيْضَاءِ لَيْلُهَا وَنَهَارُهَا سَوَاءٌ " . قَالَ أَبُو الدَّرْدَاءِ صَدَقَ وَاللَّهِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ تَرَكَنَا وَاللَّهِ عَلَى مِثْلِ الْبَيْضَاءِ لَيْلُهَا وَنَهَارُهَا سَوَاءٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 5 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 5 |
Sunan Ibn Majah 6
Mu'awiyah bin Qurrah narrated that his father said:
The Messenger of Allah (SAW) said: "A group of my Ummah will continue to prevail and they will never be harmed by those who forsake them, until the Hour begins."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي مَنْصُورِينَ لاَ يَضُرُّهُمْ مَنْ خَذَلَهُمْ حَتَّى تَقُومَ السَّاعَةُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 6 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 6 |
Al-Adab Al-Mufrad 4
'Ata' ibn Yasar said that a man came to Ibn 'Abbas and said, "I asked
a woman to marry me and she refused to marry me. Another man asked her and
she agreed to marry him. I became jealous and killed her. Is there any way
for me to repent?" He asked, "Is your mother alive?" "No," he replied. He
said, "repent to Allah Almighty and try to draw near Him as much as you can."
So I went and asked Ibn `Abbas why he inquired about the man's mother. He replied:
So I went and asked Ibn `Abbas why he inquired about the man's mother. He replied:
"I don't know of a deed closer to Allah, Exalted and Majestic, other than dutifulness to the mother."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ قَالَ: أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ أَتَاهُ رَجُلٌ فَقَالَ: إِنِّي خَطَبْتُ امْرَأَةً، فَأَبَتْ أَنْ تَنْكِحَنِي، وَخَطَبَهَا غَيْرِي، فَأَحَبَّتْ أَنْ تَنْكِحَهُ، فَغِرْتُ عَلَيْهَا فَقَتَلْتُهَا، فَهَلْ لِي مِنْ تَوْبَةٍ؟ قَالَ: أُمُّكَ حَيَّةٌ؟ قَالَ: لاَ، قَالَ: تُبْ إِلَى اللهِ عَزَّ وَجَلَّ، وَتَقَرَّبْ إِلَيْهِ مَا اسْتَطَعْتَ. فَذَهَبْتُ فَسَأَلْتُ ابْنَ عَبَّاسٍ: لِمَ سَأَلْتَهُ عَنْ حَيَاةِ أُمِّهِ؟ فَقَالَ: إِنِّي لاَ أَعْلَمُ عَمَلاً أَقْرَبَ إِلَى اللهِ عَزَّ وَجَلَّ مِنْ بِرِّ الْوَالِدَةِ.
| Reference | : Al-Adab Al-Mufrad 4 |
| In-book reference | : Book 1, Hadith 4 |
| English translation | : Book 1, Hadith 4 |
Bulugh al-Maram 4
And Al-Baihaqi reported:
“Water is pure unless any impure thing is added which changes its smell, taste and colour”.
وَلِلْبَيْهَقِيِّ: { اَلْمَاءُ طَاهِرٌ إِلَّا إِنْ تَغَيَّرَ رِيحُهُ, أَوْ طَعْمُهُ, أَوْ لَوْنُهُ; بِنَجَاسَةٍ تَحْدُثُ فِيهِ } 1 .
| Reference | : Bulugh al-Maram 4 |
| In-book reference | : Book 1, Hadith 4 |
| English translation | : Book 1, Hadith 4 |
Hisn al-Muslim 4
'Inna fī khalqi-ssamāwāti wal-'arđi wakhtilāfi-llayli wan-nahāri la'āyātin li'wlī-l-'albāb.
Al-ladhīna yadhkurūna-allaha qiyāman wa qu`ūdan wa `alā junūbihim wa yatafakkarūna fī Khalqi-ssamāwāti wal-'arđi rabbanā mā khalaqta hādhā bāţilāan subĥānaka faqinā `adhāban-nār.
Rabbanā 'innaka man tudkhili-nnāra faqad 'akhzaytahu wa mā li-žžālimīna min 'anşārin.
Rabbanā 'innanā sami`nā munādīan yunādī lil'īmāni 'an 'āminū birabbikum fa 'āmannā.
Rabbanā fāghfirlanā dhunūbanā wa kaffir `annā sayyi'ātinā wa tawaffanā ma`a al-'abrāri.
Rabbanā wa 'ātinā mā wa`adtanā `alá rusulika wa lā tukhzinā yawmal-qiyāmati 'innaka lā tukhliful-mī`ād.
Fāstajāba lahum rabbuhum 'annī lā 'uđī`u `amala `āmilin minkum min dhakarin 'aw 'unthá ba`đukum min ba`đin fa-lladhīna hājarū wa 'ukhrijū min diyārihim wa 'ūdhū fī sabīlī wa qātalū wa qutilū la'ukaffiranna `anhum sayyi'ātihim wa la'udkhilannahum jannātin tajrī min taĥtihāl-'anhāru thawāban min `indil-lahi wal-lāhu `indahu ĥusnuth-thawāb.
Lā yaghurrannaka taqallubu 'l-ladhīna kafarū fī l-bilādi.
Matā`un qalīlun thumma ma'wāhum jahannamu wa bi'sa 'l-mihād.
Lakini 'l-ladhīna 'ttaqaw rabbahum lahum jannātun tajrī min taĥtihā 'l-'anhāru khālidīna fīhā nuzulan min `indi 'l-lahi wa mā `inda 'llahi khayrun li 'l-abrār.
Wa 'inna min 'ahli 'l-kitābi laman yu'minu bil-lahi wa mā 'unzila 'ilaykum wa mā 'unzila 'ilayhim khāshi`īna lillahi lā yashtarūna bi'āyāti 'l-lahi thamanan qalīlāan 'ulā'ika lahum 'ajruhum `inda rabbihim 'inna 'l-laha sarī`u al-ĥisāb.
Yā 'ayyuhā 'l-ladhīna 'āmanū-şbirū wa şābirū wa rābiţū wa 'ttaqu 'l-laha la`allakum tufliĥūn.
Indeed, in the creation of the heavens and the earth and the alternation of the day and night there are signs for people of reason.
˹They are˺ those who remember Allah while standing, sitting, and lying on their sides, and reflect on the creation of the heavens and the earth ˹and pray˺, “Our Lord! You have not created ˹all of˺ this without purpose. Glory be to You! Protect us from the torment of the Fire.
Our Lord! Indeed, those You commit to the Fire will be ˹completely˺ disgraced! And the wrongdoers will have no helpers.
Our Lord! We have heard the caller to ˹true˺ belief, ˹proclaiming,˺ ‘Believe in your Lord ˹alone˺,’ so we believed. Our Lord! Forgive our sins, absolve us of our misdeeds, and allow us ˹each˺ to die as one of the virtuous.
Our Lord! Grant us what You have promised us through Your messengers and do not put us to shame on Judgment Day—for certainly You never fail in Your promise.”
So their Lord responded to them:
“I will never deny any of you—male or female—the reward of your deeds. Both are equal in reward. Those who migrated or were expelled from their homes, and were persecuted for My sake and fought and ˹some˺ were martyred—I will certainly forgive their sins and admit them into Gardens under which rivers flow, as a reward from Allah. And with Allah is the finest reward!”
Do not be deceived by the prosperity of the disbelievers throughout the land.
It is only a brief enjoyment. Then Hell will be their home—what an evil place to rest!
But those who are mindful of their Lord will be in Gardens under which rivers flow, to stay there forever—as an accommodation from Allah. And what is with Allah is best for the virtuous.
Indeed, there are some among the People of the Book who truly believe in Allah and what has been revealed to you ˹believers˺ and what was revealed to them. They humble themselves before Allah—never trading Allah’s revelations for a fleeting gain. Their reward is with their Lord. Surely Allah is swift in reckoning.
O believers! Patiently endure, persevere, stand on guard, and be mindful of Allah, so you may be successful.
Reference:
Qur'an Āl-'Imran 3: 190-200; Al-Bukhari, cf. Al-Asqalani, Fathul-Bari
8/237; Muslim 1/530.
إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ
وَالنَّهَارِ لآيَاتٍ لأُوْلِي الألْبَابِ {190} الَّذِينَ يَذْكُرُونَ اللهَ
قِيَامًا وَقُعُودًا وَعَلَىَ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ
السَّمَوَاتِ وَالأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذا بَاطِلاً سُبْحَانَكَ
فَقِنَا عَذَابَ النَّارِ {191} رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ
فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ {192} رَّبَّنَا
إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلإِيمَانِ أَنْ ءامِنُواْ
بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا
سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الأبْرَارِ {193} رَبَّنَا وَءاتِنَا مَا
وَعَدتَّنَا عَلَى رُسُلِكَ وَلاَ تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لاَ
تُخْلِفُ الْمِيعَادَ {194} فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لاَ أُضِيعُ
عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَى بَعْضُكُم مِّن بَعْضٍ
فَالَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ مِن دِيَارِهِمْ وَأُوذُواْ فِي
سَبِيلِي وَقَاتَلُواْ وَقُتِلُواْ لأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ
وَلأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ ثَوَابًا مِّن
عِندِ اللهِ وَاللهُ عِندَهُ حُسْنُ الثَّوَابِ {195} لاَ يَغُرَّنَّكَ
تَقَلُّبُ الَّذِينَ كَفَرُواْ فِي الْبِلاَدِ {196} مَتَاعٌ قَلِيلٌ ثُمَّ
مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ {197} لَكِنِ الَّذِينَ اتَّقَوْاْ
رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا ...
| Reference | : Hisn al-Muslim 4 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 4
Abdullāh b. Abbās reported that while Angel Jibreel was sitting with the Messenger of Allah ﷺ, he heard a sound above him. He lifted his head, and said, “This is a gate which has been opened in heaven today. It was never opened before.” Then an Angel descended through it, he said, “This is an Angel who has come down to earth He never came down before.” He sent greetings and said, “Rejoice with two lights given to you. Such lights were not given to any Prophet before you. These (lights) are:
Fātiḥatul-Kitāb (Sūrah al-Fātiḥah), and the concluding (Āyāt) of Sūrah Al-Baqarah. You will never recite a word from them without being granted (your du’ā).”
Reference:
Sahih Muslim 806
عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَمَا جِبْرِيلُ قَاعِدٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم سَمِعَ نَقِيضًا مِنْ فَوْقِهِ فَرَفَعَ رَأْسَهُ فَقَالَ هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ الْيَوْمَ لَمْ يُفْتَحْ قَطُّ إِلاَّ الْيَوْمَ فَنَزَلَ مِنْهُ مَلَكٌ فَقَالَ هَذَا مَلَكٌ نَزَلَ إِلَى الأَرْضِ لَمْ يَنْزِلْ قَطُّ إِلاَّ الْيَوْمَ فَسَلَّمَ وَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةُ الْكِتَابِ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ لَنْ تَقْرَأَ بِحَرْفٍ مِنْهُمَا إِلاَّ أُعْطِيتَهُ .
Hadith 4, 40 Hadith Shah Waliullah
Someone whose advice is sought is in a position of trust.
الْمُسْتَشَارُ مُؤتَمَنٌ
| Reference | : Hadith 4, 40 Hadith Shah Waliullah |
Hadith 4, 40 Hadith an-Nawawi
On the authority of Abdullah ibn Masood (ra), who said:
The Messenger of Allah (saws), and he is the truthful, the believed, narrated to us, “Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise).
By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.”
[Bukhari & Muslim]
عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه و سلم -وَهُوَ الصَّادِقُ الْمَصْدُوقُ-: "إنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا نُطْفَةً، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يُرْسَلُ إلَيْهِ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ، وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ: بِكَتْبِ رِزْقِهِ، وَأَجَلِهِ، وَعَمَلِهِ، وَشَقِيٍّ أَمْ سَعِيدٍ؛ فَوَاَللَّهِ الَّذِي لَا إلَهَ غَيْرُهُ إنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا. وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا".
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]
.
| Reference | : Hadith 4, 40 Hadith an-Nawawi |
Hadith 4, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah said:
Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day (1).
(1) As the Almighty is the Ordainer of all things, to inveigh against misfortunes that are part of Time is tantamount to inveighing against Him.
It was related by al-Bukhari (also by Muslim).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ اللَّهُ: يَسُبُّ بَنُو آدَمَ الدَّهْرَ، وَأَنَا الدَّهْرُ، بِيَدِي اللَّيْلُ وَالنَّهَارُ"
رواه البخاري (وكذلك مسلم)
| Reference | : Hadith 4, 40 Hadith Qudsi |
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى ، حَدَّثَنَا رَيْحَانُ هُوَ ابْنُ سَعِيدٍ السَّامِيُّ ، حَدَّثَنَا عَبَّادٌ هُوَ ابْنُ مَنْصُورٍ ، عَنْ أَبِي رَجَاءٍ ، قَالَ :" كُنَّا فِي الْجَاهِلِيَّةِ إِذَا أَصَبْنَا حَجَرًا حَسَنًا، عَبَدْنَاهُ، وَإِنْ لَمْ نُصِبْ حَجَرًا، جَمَعْنَا كُثْبَةً مِنْ رَمْلٍ، ثُمَّ جِئْنَا بِالنَّاقَةِ الصَّفِيِّ فَتَفَاجَّ عَلَيْهَا، فَنَحْلُبُهَا عَلَى الْكُثْبَةِ حَتَّى نَرْوِيَهَا، ثُمَّ نَعْبُدُ تِلْكَ الْكُثْبَةَ مَا أَقَمْنَا بِذَلِكَ الْمَكَانِ "، قَالَ أَبُو مُحَمَّد الصَّفِيُّ : الْكَثِيرَةُ الْأَلْبَانِ
| Arabic reference | : Book 0, Hadith 4 |
Mishkat al-Masabih 4
Ibn ‘Umar reported God's messenger as saying, “Islam is based on five things:
the testimony that there is no god but God and that Muhammad is His servant and messenger, the observance of the prayer, the payment of zakat, the Pilgrimage, and the fast during Ramadan.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَالْحَجِّ وَصَوْمِ رَمَضَانَ "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 4 |
| In-book reference | : Book 1, Hadith 3 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 4
It was narrated from Abu Bakr:
that the Prophet (ﷺ) sent him with Soorat Bara'ah (at-Taubah) to the people of Makkah, to say that no mushrik should perform Hajj after this year and no one should circumambulate the Ka'bah naked, and no one would enter Paradise except a Muslim, whoever had a covenant with the Messenger of Allah (ﷺ) for a specific time, it would last until the stated time, and Allah is free from (all) obligations to the Mushrikoon and so is His Messenger (cf. 9:3). He went around doing that for three days, then [the Prophet (ﷺ) said to ‘Ali; “Go and catch up with him; send Abu Bakr back to me and you convey it.” So he did that. And when Abu Bakr carme to the Prophet (ﷺ) , he wept and said: O Messenger of Allah, is there something the matter with me? He said: `There is nothing but good, but I was instructed that no one should convey it except me or a man from my family.”
حَدَّثَنَا وَكِيعٌ، قَالَ قَالَ إِسْرَائِيلُ قَالَ أَبُو إِسْحَاقَ عَنْ زَيْدِ بْنِ يُثَيْعٍ، عَنْ أَبِي بَكْرٍ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَهُ بِبَرَاءَةٌ لِأَهْلِ مَكَّةَ لَا يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ مَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُدَّةٌ فَأَجَلُهُ إِلَى مُدَّتِهِ وَاللَّهُ بَرِيءٌ مِنْ الْمُشْرِكِينَ وَرَسُولُهُ قَالَ فَسَارَ بِهَا ثَلَاثًا ثُمَّ قَالَ لِعَلِيٍّ رَضِيَ اللَّهُ تَعَالَى عَنْهُ الْحَقْهُ فَرُدَّ عَلَيَّ أَبَا بَكْرٍ وَبَلِّغْهَا أَنْتَ قَالَ فَفَعَلَ قَالَ فَلَمَّا قَدِمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبُو بَكْرٍ بَكَى قَالَ يَا رَسُولَ اللَّهِ حَدَثَ فِيَّ شَيْءٌ قَالَ مَا حَدَثَ فِيكَ إِلَّا خَيْرٌ وَلَكِنْ أُمِرْتُ أَنْ لَا يُبَلِّغَهُ إِلَّا أَنَا أَوْ رَجُلٌ مِنِّي.
| Grade: | Da'if (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 4 |
| In-book reference | : Book 1, Hadith 4 |
Jami` at-Tirmidhi 4
Jabir bin 'Abdullah, may Allah be pleased with them, narrated that :
Allah's Messenger said: "The key to Paradise is Salat, and the key to Salat is Wudu'."
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ زَنْجَوَيْهِ الْبَغْدَادِيُّ وَغَيْرُ وَاحِدٍ قَالَ حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ قَرْمٍ، عَنْ أَبِي يَحْيَى الْقَتَّاتِ، عَنْ مُجَاهِدٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، رضى الله عنهما قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مِفْتَاحُ الْجَنَّةِ الصَّلاَةُ وَمِفْتَاحُ الصَّلاَةِ الْوُضُوءُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 4 |
| In-book reference | : Book 1, Hadith 4 |
| English translation | : Vol. 1, Book 1, Hadith 4 |
Sahih al-Bukhari 4
Narrated Jabir bin 'Abdullah Al-Ansari (while talking about the period of pause in revelation) reporting the speech of the Prophet:
"While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the following Holy Verses (of Quran): 'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming strongly, frequently and regularly."
قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ ـ وَهُوَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْىِ، فَقَالَ ـ فِي حَدِيثِهِ " بَيْنَا أَنَا أَمْشِي، إِذْ سَمِعْتُ صَوْتًا، مِنَ السَّمَاءِ، فَرَفَعْتُ بَصَرِي فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءٍ جَالِسٌ عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالأَرْضِ، فَرُعِبْتُ مِنْهُ، فَرَجَعْتُ فَقُلْتُ زَمِّلُونِي. فَأَنْزَلَ اللَّهُ تَعَالَى {يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ} إِلَى قَوْلِهِ {وَالرُّجْزَ فَاهْجُرْ} فَحَمِيَ الْوَحْىُ وَتَتَابَعَ ". تَابَعَهُ عَبْدُ اللَّهِ بْنُ يُوسُفَ وَأَبُو صَالِحٍ. وَتَابَعَهُ هِلاَلُ بْنُ رَدَّادٍ عَنِ الزُّهْرِيِّ. وَقَالَ يُونُسُ وَمَعْمَرٌ " بَوَادِرُهُ ".
| Reference | : Sahih al-Bukhari 4 |
| In-book reference | : Book 1, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 3 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to pray subh and the women would leave wrapped in their garments and they could not yet be recognised in the darkness."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ .
| Arabic/English book reference | : Book 1, Hadith 4 |
Riyad as-Salihin 4
Jabir bin Abdullah Al-Ansari (May Allah be pleasedwith them) reported:
We accompanied the Prophet (PBUH) in an expedition when he said, "There are some men in Al-Madinah who are with you wherever you march and whichever valley you cross. They have not joined you in person because of their illness." In another version he said: "They share the reward with you."
[Muslim].
It is narrated by Bukhari from Anas bin Malik (May Allah be pleased with him): We were coming back from the battle of Tabuk with the Prophet (PBUH) when he remarked, "There are people whom we left behind in Al- Madinah who accompanied us in spirit in every pass and valley we crossed. They remained behind for a valid excuse."
[Muslim].
It is narrated by Bukhari from Anas bin Malik (May Allah be pleased with him): We were coming back from the battle of Tabuk with the Prophet (PBUH) when he remarked, "There are people whom we left behind in Al- Madinah who accompanied us in spirit in every pass and valley we crossed. They remained behind for a valid excuse."
وعن أبي عبد الله جابر بن عبد الله الأنصارى رضي الله عنهما قال: كنا مع النبي صلى الله عليه وسلم في غزاةٍ فقال: "إن بالمدينة لرجالاً ماسرتم مسيراً، ولا قطعتم وادياً إلا كانوا معكم حبسهم المرض" وفى رواية: "إلا شاركوكم في الأجر" ((رواه مسلم)).
((ورواه البخاري)) عن أنس رضي الله عنه قال: رجعنا من غزوة تبوك مع النبي صلى الله عليه وسلم فقال: " إن أقواماً خلفنا بالمدينة ما سلكنا شعباً ولا وادياً إلا وهم معنا، حبسهم العذر".
| Reference | : Riyad as-Salihin 4 |
| In-book reference | : Introduction, Hadith 4 |
Sunan an-Nasa'i 4
It was narrated from Abu Burdah that Abu Musa said:
"I came to the Prophet (PBUH) when he was using the Siwak and with me were two men of the Ash'aris - one on my right and the other on my left - who were seeking to be appointed as officials. I said: 'By the One Who sent you as a Prophet with the truth, they did not tell me why they wanted to come with me and I did not realize that they were seeking to be appointed as officials.' And I could see his Siwak beneath his lip, then it slipped and he said: 'We do not' - or; 'We will never appoint as an official anyone who seeks that. Rather you should go.'" So he sent his (Abu Musa) to Yemen, then he sent Mu'adh bin Jabal to go after him - may Allah be pleased with them.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - قَالَ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنِي أَبُو بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ أَقْبَلْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَمَعِي رَجُلاَنِ مِنَ الأَشْعَرِيِّينَ أَحَدُهُمَا عَنْ يَمِينِي وَالآخَرُ عَنْ يَسَارِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَاكُ فَكِلاَهُمَا سَأَلَ الْعَمَلَ قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا مَا أَطْلَعَانِي عَلَى مَا فِي أَنْفُسِهِمَا وَمَا شَعَرْتُ أَنَّهُمَا يَطْلُبَانِ الْعَمَلَ فَكَأَنِّي أَنْظُرُ إِلَى سِوَاكِهِ تَحْتَ شَفَتِهِ قَلَصَتْ فَقَالَ
" إِنَّا لاَ - أَوْ لَنْ - نَسْتَعِينَ عَلَى الْعَمَلِ مَنْ أَرَادَهُ وَلَكِنِ اذْهَبْ أَنْتَ " . فَبَعَثَهُ عَلَى الْيَمَنِ ثُمَّ أَرْدَفَهُ مُعَاذُ بْنُ جَبَلٍ رضى الله عنهما .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4 |
| In-book reference | : Book 1, Hadith 4 |
| English translation | : Vol. 1, Book 1, Hadith 4 |
Ash-Shama'il Al-Muhammadiyah » The Noble Features Of Rasoolullah - باب ما جاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 4
Al-Bara’ ibn 'Azib said:
"I have never seen anyone endowed with a lock of hair flowing below the ears, wearing a red suit of clothes, more handsome than Allah’s Messenger (Allah bless him and give him peace). He had some hair touching his shoulders. Broad-shouldered, he was neither short nor tall.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ: مَا رَأَيْتُ مِنْ ذِي لِمَّةٍ فِي حُلَّةٍ حَمْرَاءَ أَحْسَنَ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، لَهُ شَعَرٌ يَضْرِبُ مَنْكِبَيْهِ، بَعِيدُ مَا بَيْنَ الْمَنْكِبَيْنِ، لَمْ يَكُنْ بِالْقَصِيرِ، وَلا بِالطَّوِيلِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 4 |
| In-book reference | : Book 1, Hadith 4 |
Sunan Abi Dawud 4
Anas b. Malik reported:
When the Apostle of Allaah (sal Allahu alayhi wa sallam) entered the toilet, he used to say (before entering): "O Allaah, I seek refuge in Thee." This is according to the version of Hammad. 'Abd al-Warith has another version :"I seek refuge in Allaah from male and female devils."
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، وَعَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ الْخَلاَءَ - قَالَ عَنْ حَمَّادٍ قَالَ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ " . وَقَالَ عَنْ عَبْدِ الْوَارِثِ - قَالَ " أَعُوذُ بِاللَّهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ " .
قَالَ أَبُو دَاوُد رَوَاهُ شُعْبَةُ عَنْ عَبْدِ الْعَزِيزِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ وَقَالَ مَرَّةً أَعُوذُ بِاللَّهِ و قَالَ وُهَيْبٌ فَلْيَتَعَوَّذْ بِاللَّهِ
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4 |
| In-book reference | : Book 1, Hadith 4 |
| English translation | : Book 1, Hadith 4 |