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Al-Adab Al-Mufrad 2
'Abdullah ibn 'Umar said, "The pleasure of the Lord lies in the pleasure
of the parent. The anger of the Lord lies in the anger of the parent."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا يَعْلَى بْنُ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ قَالَ: رِضَا الرَّبِّ فِي رِضَا الْوَالِدِ، وَسَخَطُ الرَّبِّ فِي سَخَطِ الْوَالِدِ.
| Reference | : Al-Adab Al-Mufrad 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Book 1, Hadith 2 |
Bulugh al-Maram 2
Narrated Narrated Abu Sa'id al-Khudri:
Allah’s Messenger (saw) said, “Water is pure and nothing can make it impure”.
[Ath-Thalatha and Ahmad who graded it Sahih]
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ اَلْمَاءَ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ } أَخْرَجَهُ اَلثَّلَاثَةُ 1 وَصَحَّحَهُ أَحْمَدُ 2 .
| Grade: | Sahih |
| Reference | : Bulugh al-Maram 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Book 1, Hadith 2 |
Hisn al-Muslim 2
Lā 'ilāha 'illallāhu waḥdahu la sharīka lahu,
lahul-mulku wa lahul-ḥamdu,
wa huwa 'alā kulli shay'in qadīr
Subḥānallāhi, walḥamdu lillāhi,
wa lā 'ilāha 'illallāhu, wallāhu 'akbar,
wa lā ḥaula wa lā quwwata 'illā billāhil-`aliyyil-`aẓīm,
rabbighfir lī.
There is none worthy of worship but Allah alone, Who has no partner,
His is the dominion and to Him belongs all praise,
and He is able to do all things.
Glory is to Allah. Praise is to Allah.
There is none worthy of worship but Allah. Allah is the Most Great.
There is no might and no power except by Allah's leave, the Exalted, the Mighty.
My Lord, forgive me.
Reference:
Whoever says this will be forgiven, and if he supplicates Allah, his prayer
will be answered; if he performs ablution and prays, his prayer will be
accepted. Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/39, among others. The
wording here is from Ibn Majah 2/335.
لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شَـريكَ له،
لهُ المُلـكُ ولهُ الحَمـد،
وهوَ على كلّ شيءٍ قدير،
سُـبْحانَ اللهِ، والحمْـدُ لله،
ولا إلهَ إلاّ اللهُ واللهُ أكبَر،
وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ العظيم،
رَبِّ اغْفرْ لي
| Reference | : Hisn al-Muslim 2 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 2
Anas bin Mālik reported that the Messenger of Allah ﷺ was heading somewhere and a man came to his side, so the Prophet ﷺ turned to him and said, “Shall I not inform you about the greatest (part) of the Quran? The man said, “Yes.” So he (the Prophet ﷺ) recited, Alhamdu lillāhi Rabbil ‘Ālameen (i.e., Sūrah Al-Fātiḥah).
Reference:
Sunan an-Nasāʾī al-Kubrā 8011, Ṣaḥīḥ Ibn Ḥibbān 774, and Mustadrak al-Ḥākim 2056 with slight variations
كان النَّبيُّ صلَّى اللهُ عليه وسلَّم في مسيرٍ فنزل ونزل رجلٌ إلى جانبِه قال فالتفت النَّبيُّ صلَّى اللهُ عليه وسلَّم فقال ألا أخبِرُك بأفضلِ القرآنِ قال بلى فتلا { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}.
| Grade: | Sahih |
| Reference | : Special Virtues of the Qur'an's Chapters and Verses 2 |
Hadith 2, 40 Hadith Shah Waliullah
War is deception.
الْحَرْبُ خُدَعَةٌ
| Reference | : Hadith 2, 40 Hadith Shah Waliullah |
Hadith 2, 40 Hadith an-Nawawi
Also on the authority of `Umar (ra) who said:
While we were one day sitting with the Messenger of Allah (saws) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him.
He sat down close by the Prophet (saws) rested his knees against the knees of the Prophet (saws) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (saws) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (saws), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth."
We were astonished at his thus questioning him (saws) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth."
Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you."
He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off.
I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion."
[Muslim]
عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ: " بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ،
وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ.
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا.
قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ!
قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ.
قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ.
قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ.
قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك.
قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ.
قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ ...
| Reference | : Hadith 2, 40 Hadith an-Nawawi |
Hadith 2, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah Almighty has said:
The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Allah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.(1) i.e., bring me back to life after death.
It was related by al-Bukhari (also by an-Nasa'i).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" قَالَ اللَّهُ تَعَالَى: كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ ذَلِكَ، وَشَتَمَنِي وَلَمْ يَكُنْ لَهُ ذَلِكَ، فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَقَوْلُهُ: لَنْ يُعِيدَنِي كَمَا بَدَأَنِي، وَلَيْسَ أَوَّلُ الْخَلْقِ بِأَهْوَنَ عَلَيَّ مِنْ إِعَادَتِهِ، وَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ: اتَّخَذَ اللَّهُ وَلَدًا، وَأَنَا الْأَحَدُ الصَّمَدُ، لَمْ أَلِدْ وَلَمْ أُولَدْ، وَلَمْ يَكُنْ لِي كُفُوًا أَحَدٌ"
رواه البخاري (وكذلك النسائي)
| Reference | : Hadith 2, 40 Hadith Qudsi |
أَخْبَرَنَا الْوَلِيدُ بْنُ النَّضْرِ الرَّمْلِيُّ ، عَنْ مَسَرَّةَ بْنِ مَعْبَدٍ مِنْ بَنِي الْحَارِثِ بْنِ أَبِي الْحَرَامِ مِنْ لَخْمٍ ، عَنْ الْوَضِينِ ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : يَا رَسُولَ اللَّهِ، إِنَّا كُنَّا أَهْلَ جَاهِلِيَّةٍ وَعِبَادَةِ أَوْثَانٍ، فَكُنَّا نَقْتُلُ الْأَوْلَادَ، وَكَانَتْ عِنْدِي ابْنَةُ لِي فَلَمَّا أَجَابَتْ، وَكَانَتْ مَسْرُورَةً بِدُعَائِي إِذَا دَعَوْتُهَا، فَدَعَوْتُهَا يَوْمًا، فَاتَّبَعَتْنِي فَمَرَرْتُ حَتَّى أَتَيْتُ بِئْرًا مِنْ أَهْلِي غَيْرَ بَعِيدٍ، فَأَخَذْتُ بِيَدِهَا فَرَدَّيْتُ بِهَا فِي الْبِئْرِ، وَكَانَ آخِرَ عَهْدِي بِهَا أَنْ تَقُولَ : يَا أَبَتَاهُ ! يَا أَبَتَاهُ ! فَبَكَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى وَكَفَ دَمْعُ عَيْنَيْهِ، فَقَالَ لَهُ رَجُلٌ مِنْ جُلَسَاءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَحْزَنْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ : " كُفَّ فَإِنَّهُ يَسْأَلُ عَمَّا أَهَمَّهُ "، ثُمَّ قَالَ لَهُ : " أَعِدْ عَلَيَّ حَدِيثَكَ " فَأَعَادَهُ، فَبَكَى حَتَّى وَكَفَ الدَّمْعُ مِنْ عَيْنَيْهِ عَلَى لِحْيَتِهِ، ثُمَّ قَالَ لَهُ :" إِنَّ اللَّهَ قَدْ وَضَعَ عَنْ الْجَاهِلِيَّةِ مَا عَمِلُوا، فَاسْتَأْنِفْ ...
| Arabic reference | : Book 0, Hadith 2 |
Mishkat al-Masabih 2
‘Umar b. al-Khattab said:
One day when we were with God's messenger, a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and none of us recognised him. Sitting down beside the Prophet, leaning his knees against his, and placing his hands on his thighs, he said, “Tell me, Muhammad, about Islam." He replied, “Islam means that you should testify that there is no god but God and that Muhammad is God’s messenger, that you should observe the prayer, pay the zakat, fast during Ramadan, and make the pilgrimage to the House if you have the means to go." He said, “You have spoken the truth." We were surprised at his questioning him and then declaring that he spoke the truth. He said, “Now tell me about faith.” He replied, “It means that you should believe in God, His angels, His books, His apostles, and the last day, and that you should believe in the decreeing both of good and evil." Remarking that he had spoken the truth, he then said, “Now tell me about doing good." He replied, “It means that you should worship God as though you saw Him, for He sees you though you do not see Him." He said, “Now tell me about the Hour." He replied, “The one who is asked about it is no better informed than the one who is asking." He said, “Then tell me about its signs." He replied, “That a maid-servant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings." [‘Umar] said: He then went away, and after I had waited for a long time [the Prophet] said to me, “Do you know who the questioner was, ‘Umar?" I replied, “God and His messenger know best." He said, “He was Gabriel who came to you to teach you your religion."
Muslim transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فأسند رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخْذَيْهِ وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الْإِسْلَامِ قَالَ:
" الْإِسْلَامُ: أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا ". قَالَ: صَدَقْتَ. فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِيمَانِ. قَالَ: «أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ» . قَالَ صَدَقْتَ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِحْسَانِ. قَالَ: «أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ» . قَالَ: فَأَخْبِرْنِي عَنِ السَّاعَةِ. قَالَ: «مَا المسؤول عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ» . قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا. قَالَ: «أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ ...
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 2 |
| In-book reference | : Book 1, Hadith 1 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 2
It was narrated that ‘Ali said:
If I heard a hadeeth from the Messenger of Allah (ﷺ) Allah benefitted me as He willed thereby. If someone else told me something from him I would ask him to swear, and if he swore I would believe him. Abu Bakr told me - and Abu Bakr told the truth - that he heard the Prophet (ﷺ) say: `There is no man who commits a sin, then does wudoo' and does it well - Mis'ar said: and prays; Sufyan said: then prays - two rak'ahs and asks Allah, may He be glorified and exalted, for forgiveness but He will forgive him.`
حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا مِسْعَرٌ، وَسُفْيَانُ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الْوَالِبِيِّ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا نَفَعَنِي اللَّهُ بِمَا شَاءَ مِنْهُ وَإِذَا حَدَّثَنِي عَنْهُ غَيْرِي اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ وَإِنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَدَّثَنِي وَصَدَقَ أَبُو بَكْرٍ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ رَجُلٍ يُذْنِبُ ذَنْبًا فَيَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ قَالَ مِسْعَرٌ وَيُصَلِّي وَقَالَ سُفْيَانُ ثُمَّ يُصَلِّي رَكْعَتَيْنِ فَيَسْتَغْفِرُ اللَّهَ عَزَّ وَجَلَّ إِلَّا غَفَرَ لَهُ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 2 |
| In-book reference | : Book 1, Hadith 2 |
Jami` at-Tirmidhi 2
Abu Hurairah narrated that :
Allah's Messenger said: "When a Muslim, or believer, performs Wudu', washing his face, every evil that he looked at with his eyes leaves with the water - or with the last drop of water, or an expression similar to that - and when he washes his hands, every evil he did with his hands leaves with the water - or with the last drop of water - until he becomes free of sin."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى الْقَزَّازُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، ح وَحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ أَوِ الْمُؤْمِنُ فَغَسَلَ وَجْهَهُ خَرَجَتْ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ أَوْ نَحْوِ هَذَا وَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ حَدِيثُ مَالِكٍ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ . وَأَبُو صَالِحٍ وَالِدُ سُهَيْلٍ هُوَ أَبُو صَالِحٍ السَّمَّانُ وَاسْمُهُ ذَكْوَانُ . وَأَبُو هُرَيْرَةَ اخْتُلِفَ فِي اسْمِهِ فَقَالُوا عَبْدُ شَمْسٍ وَقَالُوا عَبْدُ اللَّهِ بْنُ عَمْرٍو وَهَكَذَا قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ وَهُوَ الأَصَحُّ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُثْمَانَ بْنِ عَفَّانَ وَثَوْبَانَ وَالصُّنَابِحِيِّ وَعَمْرِو بْنِ عَبَسَةَ وَسَلْمَانَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . وَالصُّنَابِحِيُّ الَّذِي رَوَى عَنْ أَبِي بَكْرٍ الصِّدِّيقِ لَيْسَ لَهُ سَمَاعٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Vol. 1, Book 1, Hadith 2 |
Urwa said that A'isha, the wife of the Prophet, may Allah bless him and grant him peace used to pray asr while the sunlight was pouring into her room, before the sun itself had become visible (i.e. because it was still high in the sky).
قَالَ عُرْوَةُ وَلَقَدْ حَدَّثَتْنِي عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ فِي حُجْرَتِهَا قَبْلَ أَنْ تَظْهَرَ .
| Arabic/English book reference | : Book 1, Hadith 2 |
Sahih Muslim 2
Zuhayr bin Harb narrated to me, Ismā’īl, rather, Ibn Ulayyah narrated to us, on authority of Abd il-Azīz ibn Suhayb, on authority of Anas bin Mālik, that he said:
‘Indeed what prevents me from relating to you a great number of Ḥadīth is that the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Whoever intends to lie upon me, then let him take his seat in the Fire.’
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ إِنَّهُ لَيَمْنَعُنِي أَنْ أُحَدِّثَكُمْ حَدِيثًا كَثِيرًا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَعَمَّدَ عَلَىَّ كَذِبًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 2 |
| In-book reference | : Introduction, Narration 2 |
Sahih al-Bukhari 2
Narrated 'Aisha:
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ أَنَّ الْحَارِثَ بْنَ هِشَامٍ ـ رضى الله عنه ـ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ يَأْتِيكَ الْوَحْىُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَحْيَانًا يَأْتِينِي مِثْلَ صَلْصَلَةِ الْجَرَسِ ـ وَهُوَ أَشَدُّهُ عَلَىَّ ـ فَيُفْصَمُ عَنِّي وَقَدْ وَعَيْتُ عَنْهُ مَا قَالَ، وَأَحْيَانًا يَتَمَثَّلُ لِيَ الْمَلَكُ رَجُلاً فَيُكَلِّمُنِي فَأَعِي مَا يَقُولُ ". قَالَتْ عَائِشَةُ رضى الله عنها وَلَقَدْ رَأَيْتُهُ يَنْزِلُ عَلَيْهِ الْوَحْىُ فِي الْيَوْمِ الشَّدِيدِ الْبَرْدِ، فَيَفْصِمُ عَنْهُ وَإِنَّ جَبِينَهُ لَيَتَفَصَّدُ عَرَقًا.
| Reference | : Sahih al-Bukhari 2 |
| In-book reference | : Book 1, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 2 |
| (deprecated numbering scheme) |
Riyad as-Salihin 2
Narrated 'A'ishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "An army will raid the Ka'bah and when it reaches a desert land, all of them will be swallowed up by the earth." She asked; "O Messenger of Allah! Why all of them?" He answered, "All of them will be swallowed by the earth but they will be raised for Judgement according to their intentions."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أم المؤمنين أم عبد الله عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم : "يغزو جيش الكعبة فإذا كانوا ببيداء من الأرض يخسف بأولهم وآخرهم". قالت: قلت: يارسول الله، كيف يخسف بأولهم وآخرهم وفيهم أسواقهم ومن ليس منهم!؟ قال: "يخسف بأولهم وآخرهم، ثم يبعثون على نياتهم" ((متفق عليه. هذا لفظ البخاري)).
| Reference | : Riyad as-Salihin 2 |
| In-book reference | : Introduction, Hadith 2 |
Sunan an-Nasa'i 2
It was narrated that Huthaifah said:
"When the Messenger of Allah (PBUH) got up at night, he would brush his mouth with the Siwak."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Vol. 1, Book 1, Hadith 2 |
Ash-Shama'il Al-Muhammadiyah » The Noble Features Of Rasoolullah - باب ما جاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 2
Anas ibn Malik said:
‘Allah’s Messenger (Allah bless him and give him peace) was of medium height, neither tall nor short. He was of handsome physique, and his hair was neither crisply curled nor smooth, brown of color. When he walked, he used to stride confidently ”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم رَبْعَةً، لَيْسَ بِالطَّوِيلِ وَلا بِالْقَصِيرِ، حَسَنَ الْجِسْمِ، وَكَانَ شَعَرُهُ لَيْسَ بِجَعْدٍ، وَلا سَبْطٍ أَسْمَرَ اللَّوْنِ، إِذَا مَشَى يَتَكَفَّأُ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 2 |
| In-book reference | : Book 1, Hadith 2 |
Sunan Abi Dawud 2
Narrated Jabir ibn Abdullah:
When the Prophet (saws) felt the need of relieving himself, he went far off where no one could see him.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْمَلِكِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ الْبَرَازَ انْطَلَقَ حَتَّى لاَ يَرَاهُ أَحَدٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Book 1, Hadith 2 |
Sunan Ibn Majah 2
Abu Hurairah narrated that:
The Prophet said: "Leave me as I have left you (Don't ask me the minor things that I have avoided to tell you). For those who came before you were doomed because of their questions and differences with their Prophets. If I commanded you to do something, then do as much of it as you can, and if I forbid you from doing something, then refrain from it."
حَدَّثَنَا أَبُو عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِسُؤَالِهِمْ وَاخْتِلاَفِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِشَىْءٍ فَخُذُوا مِنْهُ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَىْءٍ فَانْتَهُوا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 2 |
Riyad as-Salihin 1384
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The world, with all that it contains, is accursed except for the remembrance of Allah that which pleases Allah; and the religious scholars and seekers of knowledge."
[At- Tirmidhi].
[At- Tirmidhi].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "الدنيا ملعونة ملعون ما فيها إلا ذكر الله تعالى، وما والاه، وعالمًا أو متعلمًا" ((رواه الترمذي وقال: حديث حسن. )). (2)
| Reference | : Riyad as-Salihin 1384 |
| In-book reference | : Book 12, Hadith 9 |
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ : أَنَّهُ سَمِعَ أَبَا خَالِدٍ عَامِرَ بْنَ جَشِيبٍ ، وَبَحِيرَ بْنَ سَعْدٍ ، يُحَدِّثَانِ : أَنَّ خَالِدَ بْنَ مَعْدَانَ ، قَالَ :" إِنَّ # الم { 1 } تَنْزِيلُ الْكِتَابِ لا رَيْبَ فِيهِ مِنْ رَبِّ الْعَالَمِينَ { 2 } سورة السجدة آية 1-2 # تُجَادِلُ عَنْ صَاحِبِهَا فِي الْقَبْرِ، تَقُولُ : اللَّهُمَّ إِنْ كُنْتُ مِنْ كِتَابِكَ، فَشَفِّعْنِي فِيهِ، وَإِنْ لَمْ أَكُنْ مِنْ كِتَابِكَ، فَامْحُنِي عَنْهُ، وَإِنَّهَا تَكُونُ كَالطَّيْرِ تَجْعَلُ جَنَاحَهَا عَلَيْهِ، فَيُشْفَعُ لَهُ، فَتَمْنَعُهُ مِنْ عَذَابِ الْقَبْرِ، وَفِي ( تَبَارَكَ ) مِثْلَهُ"، فَكَانَ خَالِدٌ لَا يَبِيتُ حَتَّى يَقْرَأَ بِهِمَا
| Arabic reference | : Book 23, Hadith 3315 |
Hadith 10, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (mighty and sublime be He) says:
Fasting is Mine and it is I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk.
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَقُولُ اللَّهُ عَزَّ وَجَلَّ: الصَّوْمُ لِي، وَأَنَا أَجْزِي بِهِ، يَدَعُ شَهْوَتَهُ وَأَكْلَهُ وَشُرْبَهُ مِنْ أَجْلِي، وَالصَّوْمُ جُنَّةٌ(1)، وَلِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ حِينَ يُفْطِرُ، وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ، وَلَخُلُوفُ(2) فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ".
رواه البخاري (وكذلك مسلم ومالك والترمذي النسائي وابن ماجه)
| Reference | : Hadith 10, 40 Hadith Qudsi |
Hadith 12, 40 Hadith Qudsi
On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:
A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off.
It was related by Muslim (also by al-Bukhari and an-Nasa'i).
عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنْ الْخَيْرِ شَيْءٌ، إِلَّا أَنَّهُ كَانَ يُخَالِطُ(1) النَّاسَ، وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنْ الْمُعْسِرِ، قَالَ (2) قَالَ اللَّهُ : نَحْنُ أَحَقُّ بِذَلِكَ مِنْكَ، تَجَاوَزُوا عَنْهُ"
رواه مسلم (وكذلك البخاري والنسائي)
| Reference | : Hadith 12, 40 Hadith Qudsi |
Hadith 20, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled.
It was related by Muslim (also by Malik and Abu Dawud).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ،أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ، وَيَوْمَ الْخَمِيسِ، فَيُغْفَرُ لِكُلِّ عَبْدٍ لَا يُشْرِكُ بِاللَّهِ شَيْئًا، إِلَّا رَجُلًا كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ، فَيُقَالُ: (1) أَنْظِرُوا (2) هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا"
رواه مسلم (وكذلك مالك وأبو داود)
| Reference | : Hadith 20, 40 Hadith Qudsi |
Hadith 32, 40 Hadith an-Nawawi
On the authority of Abu Sa’eed al-Khudree (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
There should be neither harming (darar) nor reciprocating harm (dirar).
A hasan hadeeth related by Ibn Majah, ad-Daraqutnee and others as a musnad hadeeth. It was also related by Malik in al-Muwatta in mursal form from Amr bin Yahya, from his father from the Prophet (peace and blessings of Allah be upon him), but leaving Abu Sa’eed from the chain. And it has other chains of narrations that strengthen one another.
عَنْ أَبِي سَعِيدٍ سَعْدِ بْنِ مَالِكِ بْنِ سِنَانٍ الْخُدْرِيّ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: " لَا ضَرَرَ وَلَا ضِرَارَ" .
حَدِيثٌ حَسَنٌ، رَوَاهُ ابْنُ مَاجَهْ [راجع رقم:2341]، وَالدَّارَقُطْنِيّ [رقم:4/228]، وَغَيْرُهُمَا مُسْنَدًا. وَرَوَاهُ مَالِكٌ [2/746] فِي "الْمُوَطَّإِ" عَنْ عَمْرِو بْنِ يَحْيَى عَنْ أَبِيهِ عَنْ النَّبِيِّ صلى الله عليه و سلم مُرْسَلًا، فَأَسْقَطَ أَبَا سَعِيدٍ، وَلَهُ طُرُقٌ يُقَوِّي بَعْضُهَا بَعْضًا.
| Reference | : Hadith 32, 40 Hadith an-Nawawi |
Riyad as-Salihin 1878
Anas (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "Allah, the Exalted, has said: 'O son of Adam! I shall go on forgiving you so long as you pray to Me and aspire for My forgiveness whatever may be your sins. O son of Adam! I do not care even if your sins should pile up to the sky and should you beg pardon of Me, I would forgive you. O son of Adam! If you come to Me with an earthful of sins and meet Me, not associating anything with Me in worship, I will certainly grant you as much pardon as will fill the earth."'
[At-Tirmidhi].
[At-Tirmidhi].
وعن أنس رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: “قال الله تعالى: يا ابن آدم إنك ما دعوتني ورجوتني غفرت لك ما كان منك ولا أبالي، يا ابن آدم لو بلغت ذنوبك عنان السماء، ثم استغفرتني ، غفرت لك ولا أبالي، يا ابن آدم إنك لو أتيتني بقراب الأرض خطايا، ثم لقيتني لا تشرك بي شيئاً، لأتيتك بقرابها مغفرة" . (2)
| Reference | : Riyad as-Salihin 1878 |
| In-book reference | : Book 19, Hadith 10 |
Hisn al-Muslim 162
Inna lillāhi mā akhadh,
wa lahu mā a`tā,
wa kullu shay'in `indahu bi ajalin musammā . . .
faltaṣbir wa ‘l-taḥtasib .
[Also good to say:
]
A`ẓamallāhu ajrak,
wa 'aḥsana `azā'ak,
wa ghafara limayyitik.
Surely, Allah takes what is His,
and what He gives is His,
and to all things He has appointed a time...
so have patience and be rewarded.1
May Allah magnify your reward,
and make perfect your bereavement,
and forgive your departed.2
Reference:
1 Al-Bukhari 2/80, Muslim 2/636.
2An-Nawawi, Kitabul-'Athkar, p. 126.
"إن لله ما أخذ
وله ما أعطى .
وكل شيء عنده بأجل مُسمى ...
فلتصبر ولتحتسب "
وإن قال : "أعظم الله أجرك ، وأحسن عزاءك وغفر لميتك" فحسن
وإن قال : "أعظم الله أجرك ، وأحسن عزاءك وغفر لميتك" فحسن
| Reference | : Hisn al-Muslim 162 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 44
Abū ‘Umar Al-Dūrī said:
“‘Affān bin Muslim narrated to me, that Ḥammād bin Zayd narrated to us, from Ayyūb, from ʿIkrimah: that a group of polytheists gathered together and said: ‘If we see Muḥammad (ﷺ) we will assassinate him.’ He (the narrator) said: ‘So the Messenger of Allah (ﷺ) came to them while they were grouped together, and took a handful of dirt, and started sprinkling it on their heads and then recited: “(1) Yā Sīn (2) By the wise Quran” until he reached the verse “ (9) and set barriers before and behind them, blocking their vision: they cannot see.” Then he left…”
Reference:
Abu ‘Umar Al-Dūrī in Qirā’āt al-Nabi 61/a, ‘Abd bin Ḥamīd and Ibn Mundhir in Al-Durr, 5/259.
قَالَ أَبُو عُمَرَ الدُّورِي: حَدَّثَنِي عَفَّانُ بنُ مُسْلِم ثنا حَمَّادُ بنُ زَيدٍ عَنْ أَيُّوب عَن عِكْرِمَةَ: أَنَّ رَهْطاً مِنَ المُشْرِكِينَ اجْتَمَعُوا فَقَالُوا: "لَوْ قَدْ رَأَيْنَا مُحَمَّداً (ﷺ) بَطَشْنَا به", قال: فَأَتَى عَلَيْهِم رَسُولُ اللهِ (ﷺ) وَهُم جَمِيع, فَأَخَذَ قَبْضَةً مِن تُرَابٍ فَجَعَلَ يَذرُّهَا عَلَى رُؤُوسِهِم فَقَرَأ: "يسٓ(١) وَٱلْقُرْءَانِ ٱلْحَكِيمِ (٢)" حَتَّى بَلَغَ "وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّۭا وَمِنْ خَلْفِهِمْ سَدًّۭا فَأَغْشَيْنَـٰهُمْ فَهُمْ لَا يُبْصِرُونَ (٩)" ثُمَّ انْصَرَفَ…" الحَدِيث..
Hisn al-Muslim 8
Ilbas jadīdan,
wa `ish ḥamīdan,
wa mut shahīdan.
Put on new clothes,
live a praise-worthy life
and die as a martyr.
Reference:
Ibn Majah 2/1178, Al-Baghawi 12/41. See also Al-Albani, Sahih Ibn Majah
2/275
اِلبَـس جَديـداً
وَعِـشْ حَمـيداً
وَمُـتْ شهيداً
| Reference | : Hisn al-Muslim 8 |
Hisn al-Muslim 212
Astawdi`ullāha dīnak,
wa amānatak,
wa khawātīma `amalik.
I leave your religion in the care of Allah,
as well as your safety,
and the last of your deeds.
Reference:
Ahmad 2/7, At-Tirmidhi 5/499. See also Al-Albani, Sahih At-Tirmidhi 2/155.
أَسْتَـوْدِعُ اللَّهَ ديـنَكَ
وَأَمانَتَـكَ،
وَخَـواتيـمَ عَمَـلِك
| Reference | : Hisn al-Muslim 212 |
Hadith 27, 40 Hadith an-Nawawi
On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about.
[Muslim]
And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”
A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.
عَنْ النَّوَّاسِ بْنِ سَمْعَانَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "الْبِرُّ حُسْنُ الْخُلُقِ، وَالْإِثْمُ مَا حَاكَ فِي صَدْرِك، وَكَرِهْت أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ" رَوَاهُ مُسْلِمٌ [رَوَاهُ مُسْلِمٌ]. وَعَنْ وَابِصَةَ بْنِ مَعْبَدٍ رَضِيَ اللهُ عَنْهُ قَالَ: أَتَيْت رَسُولَ اللَّهِ صلى الله عليه و سلم فَقَالَ: "جِئْتَ تَسْأَلُ عَنْ الْبِرِّ؟ قُلْت: نَعَمْ. فقَالَ: استفت قلبك، الْبِرُّ مَا اطْمَأَنَّتْ إلَيْهِ النَّفْسُ، وَاطْمَأَنَّ إلَيْهِ الْقَلْبُ، وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ، وَإِنْ أَفْتَاك النَّاسُ وَأَفْتَوْك" .
حَدِيثٌ حَسَنٌ، رَوَيْنَاهُ في مُسْنَدَي الْإِمَامَيْنِ أَحْمَدَ بْنِ حَنْبَلٍ [رقم:4/227]، وَالدَّارِمِيّ [2/246] بِإِسْنَادٍ حَسَنٍ.
| Reference | : Hadith 27, 40 Hadith an-Nawawi |
Hisn al-Muslim 89
Aṣbaḥnā wa aṣbaḥal-mulku lillāhi Rabbi ‘l-a`lāmīn,
Allāhumma innī as'aluka khayra hādha ‘l-yawm:
Fat’ḥahu wa naṣrahu wa nūrahu,
wa barakatahu, wa hudāh,
wa a`ūdhu bika min sharri mā fīhi
wa sharri mā ba`dah.
We have entered a new day and with it all the dominion which belongs to Allah, Lord of all that exists.
O Allah, I ask You for the goodness of this day,2
its victory, its help, its light,
its blessings, and its guidance.
I seek refuge in You from the evil that is in it,
and from the evil that follows it.
Reference:
1 For evening recitation, say here: Allāhumma innī as'aluka khayra
hāthihil-laylah: "My Lord, I ask You for the good things of this night."
2 Abu Dawud 4/322. Its transmission chain is good (Hasan). See also Ibn
Al-Qayyim, Zadul- Ma'ad 2/273.
أَصْبَـحْـنا وَأَصْبَـحْ المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ،
فَـتْحَهُ ، وَنَصْـرَهُ ، وَنـورَهُ وَبَـرَكَتَـهُ ، وَهُـداهُ ،
وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه
وإذا أمسى قال: أَمْسَيْـنا وَأَمْسـى المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذهِ اللَّـيْلَة ، فَتْحَهـا ، وَنَصْـرَهـا ، وَنـورَهـا وَبَـرَكَتَـهـا ، وَهُـداهـا ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهـاِ وَشَـرِّ ما بَعْـدَهـا
| Reference | : Hisn al-Muslim 89 |
أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَأَبَا بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ كَانُوا" يَفْتَتِحُونَ الْقِرَاءَةَ بِ # الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ سورة الفاتحة آية 2 # ".
قَالَ أَبُو مُحَمَّد : بِهَذَا نَقُولُ، وَلَا أَرَى الْجَهْرَ بِ # بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ سورة الفاتحة آية 1 #
| Arabic reference | : Book 2, Hadith 1215 |
Hisn al-Muslim 165
Assalāmu `alaykum ahlad-diyāri minal-mu'minīna wa ‘l-muslimīn,
wa innā in shā' Allāhu bikum lāḥiqūn
nas'alullāha lanā wa lakumul-`āfiyah.
Peace be upon you, people of this abode, from among the believers and those who are Muslims,
and we, by the Will of Allah, shall be joining you.
[May Allah have mercy on the first of us and the last of us]
I ask Allah to grant us and you well-being.
Reference:
Muslim 2/671, Ibn Majah 1/494, the portion brackets is from Muslim 2/671.
السَّلامُ عَلَـيْكُمْ أَهْلَ الدِّيارِ مِنَ المؤْمِنيـنَ وَالْمُسْلِمين،
وَإِنّا إِنْ شاءَ اللهُ بِكُـمْ لاحِقـون،
نَسْـاَلُ اللهَ لنـا وَلَكُـمْ العـافِيَة
| Reference | : Hisn al-Muslim 165 |
Hisn al-Muslim 65
Allāhumma innī as'aluka
bi'annī ash-hadu annaka ant-Allāh
lā 'ilāha 'illā ant,
Al-Aḥaduṣ-ṣamad
alladhī lam yalid wa lam yūlad
wa lam yakun lahu kufuwan aḥad.
O Allah, I ask You, by the fact that I bear witness that You are Allah.
There is none worthy of worship but You,
the Only God, Independent of creation,
Who was not begotten and begets not,
and none is equal to Him.
Reference:
Abu Dawud 2/62, Ibn Majah 2/1267, At-Tirmidhi 5/515, Ahmad 5/360. See also
Al-Albani, Sahih Ibn Majah 2/329 and Sahih At-Tirmidhi 3/163.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ
بِأَنَّـي أَشْـهَدُ أَنَّـكَ أنْـتَ اللهُ
لا إِلـهَ إِلاّ أَنْـت
الأَحَـدُ الصَّـمَدُ
الَّـذي لَـمْ يَلِـدْ وَلَمْ يولَـدْ
وَلَمْ يَكـنْ لَهُ كُـفُواً أَحَـد
| Reference | : Hisn al-Muslim 65 |
Hisn al-Muslim 23
Wa 'anā 'ash-hadu 'an lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu
wa 'anna Muḥammadan 'abduhu wa rasūluhu,
raḍītu billāhi rabban,
wa bi Muḥammadin rasūlan
wa bi 'l-islāmi dīnan.
I bear witness that none has the right to be worshipped but Allah
alone, Who has no partner,
and that Muhammad is His slave and His Messenger.
I am pleased with Allah as my Lord,
with Muhammad as my Messenger
and with Islam as my religion.1
[To be recited in Arabic after the mu'adh-dhin's tashahhud or the words of affirmation of Faith] 2
Reference:
1. Muslim 1/290.
2. Ibn Khuzaymah 1/220.
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ
وَحْـدَهُ لا شَـريكَ لَـه ،
وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه،
رَضيـتُ بِاللهِ رَبَّاً ،
وَبِمُحَمَّـدٍ رَسـولاً
وَبِالإِسْلامِ دينَـاً
| Reference | : Hisn al-Muslim 23 |
Hisn al-Muslim 166
Allāhumma innī as'aluka khayrahā,
wa a`ūdhu bika min sharrihā.
O Allah, I ask You for the good of it,
and seek refuge in You against its evil.
Reference:
Abu Dawud 4/326, Ibn Majah 2/1228. See also Al-Albani, Sahih Ibn Majah
2/305.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَأَعـوذُ بِكَ مِنْ شَـرِّها
| Reference | : Hisn al-Muslim 166 |
Mishkat al-Masabih 3970
‘A’isha told that when the people of Mecca sent about ransoming their prisoners1 Zainab sent some property to ransom Abul ‘As, sending among it a necklace of hers which Khadija had had and had sent with her when she married Abul ‘As. When God’s Messenger saw it he felt great tenderness about it and said, “If you consider that you should free her prisoner for her and return to her what belongs to her it will be well.” To this they agreed. The Prophet had made an agreement with him that he should let Zainab come to him, so he sent Zaid b. Haritha and a man of the Helpers, telling them to wait in the valley of Yajij2 till Zainab came along and bring her back with them.
1. After the battle of Badr.
2. Near at-Tan'im.
Ahmad and Abu Dawud transmitted it.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: لَمَّا بَعَثَ أَهْلُ مَكَّةَ فِي فِدَاءِ أُسَرَائِهِمْ بَعَثَتْ زَيْنَبُ فِي فِدَاءِ أَبِي الْعَاصِ بِمَالٍ وَبَعَثَتْ فِيهِ بِقِلَادَةٍ لَهَا كَانَتْ عِنْدَ خَدِيجَةَ أَدْخَلَتْهَا بِهَا عَلَى أَبِي الْعَاصِ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَقَّ لَهَا رِقَّةً شَدِيدَةً وَقَالَ: «إِنْ رَأَيْتُمْ أَنْ تُطْلِقُوا لَهَا أَسِيرَهَا وَتَرُدُّوا عَلَيْهَا الَّذِي لَهَا» فَقَالُوا: نَعَمْ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ عَلَيْهِ أَنْ يُخَلِّيَ سَبِيلَ زَيْنَبَ إِلَيْهِ وَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدَ بْنَ حَارِثَةَ وَرَجُلًا مِنَ الْأَنْصَارِ فَقَالَ: «كونا ببطنِ يأحج حَتَّى تَمُرَّ بِكُمَا زَيْنَبُ فَتَصْحَبَاهَا حَتَّى تَأْتِيَا بهَا» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3970 |
| In-book reference | : Book 19, Hadith 182 |
Sunan Ibn Majah 3970
It was narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“A man may speak a word that angers Allah and not see
anything
wrong with it, but it will cause him to sink down in Hell
the depth of
seventy autumns.”
حَدَّثَنَا أَبُو يُوسُفَ الصَّيْدَلاَنِيُّ، مُحَمَّدُ بْنُ أَحْمَدَ الرَّقِّيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ لاَ يَرَى بِهَا بَأْسًا فَيَهْوِي بِهَا فِي نَارِ جَهَنَّمَ سَبْعِينَ خَرِيفًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3970 |
| In-book reference | : Book 36, Hadith 45 |
| English translation | : Vol. 5, Book 36, Hadith 3970 |
Sunan an-Nasa'i 3970
It was narrated that Abu Hurairah said:
"When the Messenger of Allah [SAW] died and Abu Bakr became the Khalifah after him, and some of the 'Arabs reverted to Kufr, 'Umar said to Abu Bakr: 'How can you fight the people when the Messenger of Allah [SAW] said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illallah, his wealth and his life are safe from me except for a right that is due, and his reckoning will be with Allah.?' Abu Bakr said: 'By Allah, I will fight whoever separates Salah and Zakah, for Zakah is the compulsory right to be taken from wealth. By Allah, if they withhold from me a rope that they used to give to the Messenger of Allah [SAW], I will fight them for withholding it.' 'Umar, may Allah be pleased with him, said: 'By Allah, as soon as I realized that Allah has expanded the chest of Abu Bakr for fighting, I knew that it was the truth.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ لأَبِي بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " . قَالَ أَبُو بَكْرٍ وَاللَّهِ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عِقَالاً كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنِّي رَأَيْتُ اللَّهَ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3970 |
| In-book reference | : Book 37, Hadith 5 |
| English translation | : Vol. 5, Book 37, Hadith 3975 |
Sahih al-Bukhari 3970
Narrated Abu 'Is-haq:
A man asked Al-Bara' and I was listening, "Did `Ali take part in (the battle of) Badr?" Al-Bara' said, "(Yes). he even met (his enemies) in a duel and was clad in two armors (one over the other).
حَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ أَبُو عَبْدِ اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، سَأَلَ رَجُلٌ الْبَرَاءَ وَأَنَا أَسْمَعُ، قَالَ أَشَهِدَ عَلِيٌّ بَدْرًا قَالَ بَارَزَ وَظَاهَرَ.
| Reference | : Sahih al-Bukhari 3970 |
| In-book reference | : Book 64, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 309 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) - كتاب الحروف والقراءات
Sunan Abi Dawud 3970
Narrated A'ishah:
A man got up (for prayer) at night, he read the Qur'an and raised his voice in reading. When the morning came, the Messenger of Allah (saws) said: May Allah have mercy on so-and-so! Last night he reminded me a number of verses which I was about to forget.
حَدَّثَنَا مُوسَى، - يَعْنِي ابْنَ إِسْمَاعِيلَ - حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَجُلاً، قَامَ مِنَ اللَّيْلِ فَقَرَأَ فَرَفَعَ صَوْتَهُ بِالْقُرْآنِ فَلَمَّا أَصْبَحَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَرْحَمُ اللَّهُ فُلاَنًا كَائِنٌ مِنْ آيَةٍ أَذْكَرَنِيهَا اللَّيْلَةَ كُنْتُ قَدْ أَسْقَطْتُهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3970 |
| In-book reference | : Book 32, Hadith 2 |
| English translation | : Book 31, Hadith 3959 |
Hisn al-Muslim 126
Allāhumma innā naj`aluka fī nuḥūrihim
wa na`ūdhu bika min shurūrihim.
O Allah, we ask You to restrain them by their necks,
and we seek refuge in You from their evil.
Reference:
Abu Dawud 2/89, and Al-Hakim graded it authentic and Ath-Thahabi agreed
2/142.
اللّهُـمَّ إِنا نَجْـعَلُكَ في نُحـورِهِـم،
وَنَعـوذُ بِكَ مِنْ شُرورِهـمْ
| Reference | : Hisn al-Muslim 126 |
Hisn al-Muslim 235
Rabbanā ātinā fid-dunyā ḥasanah
wa fi ‘l-ākhirati ḥasanah
wa qinā `adhāban-nār.
Our Lord, grant us the good things in this world,
and the good things in the next life,
and save us from the punishment of the Fire.
Reference:
Abu Dawud 2/179, Ahmad 3/411, Al-Baghawi, Sharhus-Sunnah 7/128. Al-Albani
graded it good in Sahih Abu Dawud 1/354. The Ayat is from Surat Al-Baqarah,
2:201.
﴿رَبَّنَا آتِنَا في الدُّنْيَا حسَنَةً
وفي الآخِرَةِ حسَنةً
وقِنَا عذَابَ النَّارِ﴾
| Reference | : Hisn al-Muslim 235 |
Hadith 13, 40 Hadith Qudsi
On the authority of Adiyy ibn Hatim (may Allah be pleased with him), who said:
I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery). The Messenger of Allah (may the blessings and peace of Allah be upon him) said: As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Then (1) one of you will surely stand before Allah, there being no screen between Him and him, nor an interpreter to translate for him. Then He will say to him: Did I not bring you wealth? And he will say: Yes. Then He will say: Did I not send to you a messenger? And he will say: Yes. And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date - and if he finds it not, then with a kind word.
(1) i.e. at the time of the Hour.
It was related by al-Bukhari.
عَنْ عَدِيَّ بْنَ حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ:
"كُنْتُ عِنْدَ رَسُولِ اللَّهِ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَهُ رَجُلَانِ: أَحَدُهُمَا يَشْكُو الْعَيْلَةَ(1)، وَالْآخَرُ يَشْكُو قَطْعَ السَّبِيلِ(2)، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَمَّا قَطْعُ السَّبِيلِ فَإِنَّهُ لَا يَأْتِي عَلَيْكَ إِلَّا قَلِيلٌ، حَتَّى تَخْرُجَ الْعِيرُ إِلَى مَكَّةَ بِغَيْرِ خَفِيرٍ. وَأَمَّا الْعَيْلَةُ، فَإِنَّ السَّاعَةَ لَا تَقُومُ حَتَّى يَطُوفَ أَحَدُكُمْ بِصَدَقَتِهِ، لَا يَجِدُ مَنْ يَقْبَلُهَا مِنْهُ، ثُمَّ لَيَقِفَنَّ أَحَدُكُمْ بَيْنَ يَدَيْ اللَّهِ، لَيْسَ بَيْنَهُ وَبَيْنَهُ حِجَابٌ وَلَا تَرْجُمَانٌ يُتَرْجِمُ لَهُ، ثُمَّ لَيَقُولَنَّ لَهُ: أَلَمْ أُوتِكَ مَالًا؟ فَلَيَقُولَنَّ: بَلَى، ثُمَّ لَيَقُولَنَّ: أَلَمْ أُرْسِلْ إِلَيْكَ رَسُولًا؟ فَلَيَقُولَنَّ: بَلَى، فَيَنْظُرُ عَنْ يَمِينِهِ، فَلَا يَرَى إِلَّا النَّارَ، ثُمَّ يَنْظُرُ عَنْ شِمَالِهِ، فَلَا يَرَى إِلَّا النَّارَ، فَلْيَتَّقِيَنَّ أَحَدُكُمْ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ".
رواه البخاري
| Reference | : Hadith 13, 40 Hadith Qudsi |
أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، حَدَّثَنَا بُدَيْلٌ الْعُقَيْلِيُّ ، عَنْ أَبِي الْجَوْزَاءِ ، عَنْ عَائِشَةَ ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَيَفْتَتِحُ الصَّلَاةَ بِالتَّكْبِيرِ، وَيَفْتَتِحُ الْقِرَاءَةَ ب # الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ سورة الفاتحة آية 2 #، وَيَخْتِمُهَا بِالتَّسْلِيمِ "
| Arabic reference | : Book 2, Hadith 1211 |
Hisn al-Muslim 90
Aṣbahnā `alā fiṭrati ‘l-Islām,
wa `alā kalimati ‘l-ikhlās,
wa `alā dīni nabiyyinā Muḥammadin (ṣallallāhu `alayhi wa sallam),
wa `alā millati abīnā Ibrāhīm,
ḥanīfan Musliman
wa mā kāna mina ‘l-mushrikīn.
We have entered a new day 1 upon the natural religion of Islam,
the word of sincere devotion,
the religion of our Prophet Muhammad (peace and blessings of Allah be upon him),
and the faith of our father Ibrahim.
He was upright (in worshipping Allah), and a Muslim.
He was not of those who worship others besides Allah. 2
Reference:
1 When you say this in the evening, you should say: 'Amsaynā `alā fiṭratil-Islām...: "We end this day..."
2 Ahmad 3/406-7, 5/123, An-Nasa'i, 'Amalul- Yawm wal-Laylah (no. 34),
At-Tirmidhi 4/209.
أَصْـبَحْنا[أَمْسَـينا] علـى فِطْـرَةِ الإسْلام،
وَعَلـى كَلِـمَةِ الإخْـلاص،
وَعلـى دينِ نَبِـيِّنا مُحَـمَّدٍ
وَعَلـى مِلَّـةِ أبينـا إِبْـراهيـمَ
حَنيـفاً مُسْلِـماً
وَمـا كـانَ مِنَ المُشـرِكيـن
| Reference | : Hisn al-Muslim 90 |
حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدٍ ، قَالَ : حَدَّثَنَا مُعْتَمِرٌ ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ ، عَنْ أَبِي السَّلِيلِ ، عَنْ أَبِي ذَرٍّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنِّي لَأَعْلَمُ آيَةً لَوْ أَخَذَ بِهَا النَّاسُ بِهَا لَكَفَتْهُمْ : # فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِنْكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ذَلِكُمْ يُوعَظُ بِهِ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا سورة الطلاق آية 2 # "
| Arabic reference | : Book 20, Hadith 2643 |
Hisn al-Muslim 7
Tublī wa yukhliful-lāhu ta`ālā.
May Allah replace it when it is worn out.
Reference:
Abu Dawud 4/41. See also Al-Albani Sahih Abu Dawud 2/760.
تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى
| Reference | : Hisn al-Muslim 7 |
أَخْبَرَنَا الْقَاسِمُ بْنُ كَثِيرٍ ، قَالَ : سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ شُرَيْحٍ يُحَدِّثُ، عَنْ أَبِي الْأَسْوَدِ الْقُرَشِيِّ ، عَنْ أَبِي قُرَّةَ مَوْلَى أَبِي جَهْلٍ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَنَّ هَذِهِ السُّورَةَ لَمَّا أُنْزِلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ # إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ { 1 } وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا { 2 } سورة النصر آية 1 #، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَيَخْرُجُنَّ مِنْهُ أَفْوَاجًا كَمَا دَخَلُوهُ أَفْوَاجًا "
| Arabic reference | : Book 0, Hadith 90 |
Hisn al-Muslim 50
Sajada wajhiya lilladhī khalaqahu,
wa shaqqa sam`ahu wa baṣarahu biḥawlihi wa quwwatihi.
Fatabārakallāhu 'aḥsanul-khāliqīn.
I have prostrated my face to the One Who created it,
and gave it hearing and sight by His might and His power.
Glory is to Allah, the Best of creators.
Reference:
At-Tirmidhi 2/474, Ahmad 6/30, and Al-Hakim
سَجَـدَ وَجْهـي للَّـذي خَلَقَـهُ
وَشَقَّ سَمْـعَـهُ وَبَصَـرَهُ بِحَـوْلِـهِ وَقُـوَّتِهِ
﴿فتَبـارَكَ اللهُ أَحْسَـنُ الخـالِقيـن﴾.
| Reference | : Hisn al-Muslim 50 |
Hisn al-Muslim 39
Rabbanā wa lakal-ḥamd,
ḥamdan kathīran ṭayyiban mubārakan fīh.
Our Lord, praise is Yours,
abundant, good and blessed praise.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/284.
رَبَّنـا وَلَكَ الحَمْـدُ
حَمْـداً كَثـيراً طَيِّـباً مُـبارَكاً فيه
| Reference | : Hisn al-Muslim 39 |
Sunan Abi Dawud 281
'Urwah b. al-Zubair said:
Fatimah daughter of Abu Hubaish narrated to me that she asked Asma' (daughter of Abu Bakr), or Asma' narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah (saws). He advised her to refrain (from prayer) equal to the period she refrained previously. She then should wash herself.1
Abu Dawud said: Qatadah narrated it from 'Urwah b. al-Zubair, from Zainab daughter of Umm Salamah, that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (saws) commanded her to abandon prayer for the period of her menses. She then should take a bath, and offer prayer. Abu Dawud said: Qatadah did not hear anything from 'Urwah. 2
And Ibn 'Uyainah added in the tradition narrated by al-Zuhri from 'Umrah on the authority of 'Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet (saws). He commanded her to abandon prayer during her menstrual period.
Abu Dawud said: This is a misunderstanding on the part of Ibn 'Uyainah. This is not found in the tradition reported by the transmitter from al-Zuhri except that mentioned by Suhail b. Abu Salih. Al-Humaidi also narrated this tradition from Ibn 'Uyainah, but he did not mention the words "she should abandon prayer during her menstrual period."1
Qumair daughter of Masruq reported on the authority of 'Aishah: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3
'Abd al-Rahman b. al-Qasim reported on the authority of his father: The Prophet (saws) commanded her to abandon prayers equal (to the length of time) that she has her (usual) menses.2
Abu Bishr Ja'far b. Abi Wahshiyyah reported on the authority of 'Ikrimah from the Prophet (saws) saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1
Sharik narrated from Abu al-Yaqzan from 'Adi b. Thabit from his father on the authority of his grandfather from the Prophet (saws): The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1
Al-'Ala b. al-Musayyab reported from al-Hakam on the authority of Abu Ja'far, saying: Saudah had a prolonged flow of blood. The Prophet (saws) commanded that when he menstruation was finished, she should take bath and pray.1
Sa'id b. Jubair reported from 'Ali and Ibn 'Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1
'Ammar, the freed slave of Banu Hashim and Talq b. Habib narrated in a similar way.1
Similarly, it was reported by Ma'qil al-Khath'ami from 'Ali4, al-Sha'bi also transmitted it in a similar manner from Qumair, the wife of Masruq, on the authority of 'Aishah.1
Abu Dawud said: Al-Hasan, Sa'id b. al-Musayyab, 'Ata, Makhul, Ibrahim, Salim and al-Qasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.
Abu Dawud said: Qatadah did not hear anything from 'Urwah.
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، - يَعْنِي ابْنَ أَبِي صَالِحٍ - عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ، أَنَّهَا أَمَرَتْ أَسْمَاءَ - أَوْ أَسْمَاءُ حَدَّثَتْنِي أَنَّهَا، أَمَرَتْهَا فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ - أَنْ تَسْأَلَ، رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَقْعُدَ الأَيَّامَ الَّتِي كَانَتْ تَقْعُدُ ثُمَّ تَغْتَسِلُ .1
قَالَ أَبُو دَاوُدَ وَرَوَاهُ قَتَادَةُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ .
قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا .2
وَزَادَ ابْنُ عُيَيْنَةَ فِي حَدِيثِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ كَانَتْ تُسْتَحَاضُ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا .
قَالَ أَبُو دَاوُدَ وَهَذَا وَهَمٌ مِنَ ابْنِ عُيَيْنَةَ لَيْسَ هَذَا فِي حَدِيثِ الْحُفَّاظِ عَنِ الزُّهْرِيِّ إِلاَّ مَا ذَكَرَ سُهَيْلُ بْنُ أَبِي صَالِحٍ وَقَدْ رَوَى الْحُمَيْدِيُّ هَذَا الْحَدِيثَ عَنِ ابْنِ عُيَيْنَةَ لَمْ يَذْكُرْ فِيهِ " تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا " .1
وَرَوَتْ قَمِيرُ بِنْتُ عَمْرٍو زَوْجُ مَسْرُوقٍ عَنْ عَائِشَةَ الْمُسْتَحَاضَةُ تَتْرُكُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ .3
وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ عَنْ أَبِيهِ إِنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهَا أَنْ تَتْرُكَ الصَّلاَةَ قَدْرَ أَقْرَائِهَا .2
وَرَوَى أَبُو بِشْرٍ جَعْفَرُ بْنُ أَبِي وَحْشِيَّةَ عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَذَكَرَ مِثْلَهُ وَرَوَى شَرِيكٌ عَنْ أَبِي الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم " الْمُسْتَحَاضَةُ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي " .1
وَرَوَى الْعَلاَءُ بْنُ الْمُسَيَّبِ عَنِ الْحَكَمِ عَنْ أَبِي جَعْفَرٍ أَنَّ سَوْدَةَ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم إِذَا مَضَتْ أَيَّامُهَا اغْتَسَلَتْ وَصَلَّتْ .1
وَرَوَى سَعِيدُ بْنُ جُبَيْرٍ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ " الْمُسْتَحَاضَةُ تَجْلِسُ أَيَّامَ قُرْئِهَا " .1
وَكَذَلِكَ رَوَاهُ عَمَّارٌ مَوْلَى بَنِي هَاشِمٍ وَطَلْقُ بْنُ حَبِيبٍ عَنِ ابْنِ عَبَّاسٍ 1
وَكَذَلِكَ رَوَاهُ مَعْقِلٌ الْخَثْعَمِيُّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ 4
وَكَذَلِكَ رَوَى الشَّعْبِيُّ عَنْ قَمِيرَ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ رضى الله عنها .
قَالَ أَبُو دَاوُدَ وَهُوَ قَوْلُ الْحَسَنِ وَسَعِيدِ بْنِ الْمُسَيَّبِ وَعَطَاءٍ وَمَكْحُولٍ وَإِبْرَاهِيمَ وَسَالِمٍ وَالْقَاسِمِ إِنَّ الْمُسْتَحَاضَةَ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا . قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا . 1
| Grade: | 1: Sahih 2: 3: Sahih Mauquf 4: The chain is da'if (Al-Albani) | 1: صحيح 2: صحيح بما قبله 3: صحيح موقوف 4: إسناده ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 281 |
| In-book reference | : Book 1, Hadith 281 |
| English translation | : Book 1, Hadith 281 |
Hisn al-Muslim 154
Innā lillāhi wa innā ilayhi rāji`ūn,
Allāhumma-jurni fī muṣībatī
wa 'khluf lī khayran minhā.
We are from Allah and unto Him we return.
O Allah take me out of my plight
and bring to me after it something better.
Reference:
Muslim 2/632.
إِنّا للهِ وَإِنَا إِلَـيْهِ راجِعـون ،
اللهُـمِّ اْجُـرْني في مُصـيبَتي،
وَاخْلُـفْ لي خَيْـراً مِنْـها
| Reference | : Hisn al-Muslim 154 |
Hisn al-Muslim 59
Allāhumma ‘a`innī `alā dhikrika, wa shukrika,
wa ḥusni `ibādatik.
O Allah, help me to remember You, to give You thanks,
and to perform Your worship in the best manner.
Reference:
Abu Dawud 2/86, An-Nasa'i 3/53. See also Al-Albani Sahih Abu Dawud 1 /284.
اللّهُـمَّ أَعِـنِّي عَلـى ذِكْـرِكَ وَشُكْـرِك ،
وَحُسْـنِ عِبـادَتِـك
| Reference | : Hisn al-Muslim 59 |
Hisn al-Muslim 189
Yahdīkumullāhu wa yuṣliḥu bālakum.
May Allah guide you and set your affairs in order
Reference:
At-Tirmidhi 5/82, Ahmad 4/400, Abu Dawud 4/ 308. See also Al-Albani, Sahih
At-Tirmidhi 2/354.
يَهْـديكُـمُ اللهُ وَيُصْـلِحُ بالَـكُم
| Reference | : Hisn al-Muslim 189 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 43
Muḥammad bin Isḥāq said:
“Yazīd bin Ziyād narrated to me, from Muḥammad bin Ka‘b Al-Quraẓiyy who said: ‘When they gathered together (at his house to lay siege to it and murder him), and amongst them was Abū Jahl bin Hishām, he said when they were at his door: ‘Muḥammad claims that if you follow him regarding his matter that you will be the kings of the Arabs and the non-Arabs, and then you all will be resurrected after your deaths and you will be granted gardens like the gardens of Jordan. And if you don’t, amongst you will be those who are slaughtered (referring to those who insisted on attacking Islam and the Muslims), and then you all will be resurrected after your deaths, and a fire will be placed for you in which you will be burnt.’ He (the narrator) said: ‘And the Messenger came out to them and took a handful of dirt and then said, ‘I do say that, and you are one of them (those who would be killed and enter the fire).’ Allah veiled their sight so they were unable to see him, and he began to sprinkle that dirt on their heads while reciting the verses from Yāsīn: “(1) Yā Sīn (2) By the wise Quran, (3) you [Muḥammad] are truly one of the messengers sent (4) on a straight path” until (he reached) “blocking their vision: they cannot see.” By the time he finished reciting those verses there was no one except that he had put dirt on his head. Then he left in the direction he wanted to go…”
Reference:
Ibn Mundhir and Ibn Abi Hatim in Ad-Durr 5/258; al-Bayhaqi in Ad-Dala'il 2/470.
قَالَ مُحَمَّدُ بنُ إسْحَاقَ : حَدَّثَنِي يَزِيدُ بْنُ زِيَادٍ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ قَالَ : لَمَّا اجْتَمَعُوا لَهُ ، وَفِيهِمْ أَبُو جَهْلِ بْنُ هِشَامٍ، فَقَالَ وَهُمْ عَلَى بَابِهِ : إنَّ مُحَمَّدًا يَزْعُمُ أَنَّكُمْ إنْ تَابَعْتُمُوهُ عَلَى أَمْرِهِ ، كُنْتُمْ مُلُوكَ الْعَرَبِ وَالْعَجَمِ ، ثُمَّ بُعِثْتُمْ مِنْ بَعْدِ مَوْتِكُمْ ، فَجُعِلَتْ لَكُمْ جِنَانٌ كَجِنَانِ الْأُرْدُنِّ ، وَإِنْ لَمْ تَفْعَلُوا كَانَ لَهُ فِيكُمْ ذَبْحٌ ، ثُمَّ بُعِثْتُمْ مِنْ بَعْدِ مَوْتِكُمْ ، ثُمَّ جُعِلَتْ لَكُمْ نَارٌ تُحْرَقُونَ فِيهَا . قَالَ : وَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخَذَ حَفْنَةً مِنْ تُرَابٍ فِي يَدِهِ ، ثُمَّ قَالَ أَنَا أَقُولُ ذَلِكَ ، أَنْتَ أَحَدُهُمْ . وَأَخَذَ اللَّهُ تَعَالَى عَلَى أَبْصَارِهِمْ عَنْهُ ، فَلَا يَرَوْنَهُ ، فَجَعَلَ يَنْثُرُ ذَلِكَ التُّرَابَ عَلَى رُءُوسِهِمْ وَهُوَ يَتْلُو هَؤُلَاءِ الْآيَاتِ مِنْ يس: "يسٓ(١) وَٱلْقُرْءَانِ ٱلْحَكِيمِ (٢) إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ (٣) عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ (٤)" إلَى قَوْلِهِ : "فَأَغْشَيْنَـٰهُمْ فَهُمْ لَا يُبْصِرُونَ" حَتَّى فَرَغَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ هَؤُلَاءِ الْآيَاتِ وَلَمْ يَبْقَ مِنْهُمْ رَجُلٌ إلَّا وَقَدْ وَضَعَ عَلَى رَأْسِهِ تُرَابًا ، ثُمَّ انْصَرَفَ إلَى حَيْثُ أَرَادَ أَنْ يَذْهَبَ. …
Hadith 14, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (saws), who said:
Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in which Allah's name is being invoked: they sit with them and fold their wings round each other, filling that which is between them and between the lowest heaven. When [the people in the gathering] depart, [the angels] ascend and rise up to heaven. He (the Prophet (saws)) said: Then Allah (mighty and sublime be He) asks them - [though] He is most knowing about them: From where have you come? And they say: We have come from some servants of Yours on Earth: they were glorifying You (Subhana llah), exalting you (Allahu akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah), and asking [favours] of You. He says: And what do they ask of Me? They say: They ask of You Your Paradise. He says: And have they seen My Paradise? They say: No, O Lord. He says: And how would it be were they to have seen My Paradise! They say: And they ask protection of You. He says: From what do they ask protection of Me? They say: From Your Hell-fire, O Lord. He says: And have they seen My Hell-fire? They say: NO. He says: And how would it be were they to have seen My Hell-fire: They say: And they ask for Your forgiveness. He (the Prophet (saws)) said: Then He says: I have forgiven them and I have bestowed upon them what they have asked for, and I have granted them sanctuary from that from which they asked protection. He (the Prophet p.b.u.h) said: They say: O Lord, among them is So-and-so, a much sinning servant, who was merely passing by and sat down with them. He (the Prophet p.b.u.h) said: And He says: And to him [too] I have given forgiveness: he who sits with such people shall not suffer.
It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِنَّ لِلَّهِ تَبَارَكَ وَتَعَالَى مَلَائِكَةً سَيَّارَةً فُضُلًا(1)، يَتَتَبَّعُونَ مَجَالِسَ الذِّكْرِ، فَإِذَا وَجَدُوا مَجْلِسًا فِيهِ ذِكْرٌ، قَعَدُوا مَعَهُمْ، وَحَفَّ بَعْضُهُمْ بَعْضًا بِأَجْنِحَتِهِمْ، حَتَّى يَمْلَأُوا مَا بَيْنَهُمْ وَبَيْنَ السَّمَاءِ الدُّنْيَا، فَإِذَااْنْصَرَفُوا عَرَجُوا وَصَعِدُوا إِلَى السَّمَاءِ، قَالَ (2) : فَيَسْأَلُهُمْ اللَّهُ عَزَّ وَجَلَّ وَهُوَ أَعْلَمُ بِهِمْ: مِنْ أَيْنَ جِئْتُمْ؟ فَيَقُولُونَ: جِئْنَا مِنْ عِنْدِ عِبَادٍ لَكَ فِي الْأَرْضِ، يُسَبِّحُونَكَ وَيُكَبِّرُونَكَ وَيُهَلِّلُونَكَ وَيَحْمَدُونَكَ وَيَسْأَلُونَكَ، قَالَ: وَمَا يَسْأَلُونِي؟ قَالُوا يَسْأَلُونَكَ جَنَّتَكَ، قَالَ: وَهَلْ رَأَوْا جَنَّتِي؟ قَالُوا: لَا أَيْ رَبِّ، قَالَ: فَكَيْفَ لَوْ رَأَوْا جَنَّتِي! قَالُوا: وَيَسْتَجِيرُونَكَ، قَالَ: وَمِمَّ يَسْتَجِيرُونَي؟ قَالُوا: مِنْ نَارِكَ يَا رَبِّ، قَالَ: وَهَلْ رَأَوْا نَارِي؟ قَالُوا: لَا، قَالَ: فَكَيْفَ لَوْ رَأَوْا نَارِي! قَالُوا: وَيَسْتَغْفِرُونَكَ، قَالَ (1) فَيَقُولُ: قَدْ غَفَرْتُ لَهُمْ، وأَعْطَيْتُهُمْ مَا سَأَلُوا، وَأَجَرْتُهُمْ مِمَّا اسْتَجَارُوا، قَالَ(1) يَقُولُونَ: رَبِّ فِيهِمْ فُلَانٌ، عَبْدٌ خَطَّاءٌ إِنَّمَا مَرَّ فَجَلَسَ مَعَهُمْ، قَالَ(1): فَيَقُولُ: وَلَهُ غَفَرْتُ؛ هُمْ الْقَوْمُ، لَا يَشْقَى بِهِمْ جَلِيسُهُمْ"
رواه مسلم وكذلك البخاري والترمذي والنسائي
| Reference | : Hadith 14, 40 Hadith Qudsi |
Hisn al-Muslim 55
Allāhumma ‘innī ‘a`ūdhu bika min `adhābi ‘l-qabri,
wa min `adhābi jahannam,
wa min fitnati ‘l-maḥyā wa ‘l-mamāti,
wa min sharri fitnati ‘l-masīḥid-dajjāl.
O Allah, I seek refuge in You from the punishment of the grave, and from the punishment of Hell-fire, and from the trials of life and death, and
from the evil of the trial of the False Messiah.
Reference:
Al-Bukhari 2/102, Muslim 1/412, and this is Muslim's wording.
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِـنْ عَذابِ القَـبْر،
وَمِـنْ عَذابِ جَهَـنَّم،
وَمِـنْ فِتْـنَةِ المَحْـيا وَالمَمـات،
وَمِـنْ شَـرِّ فِتْـنَةِ المَسيحِ الدَّجّال
| Reference | : Hisn al-Muslim 55 |
Hisn al-Muslim 167
Allāhumma innī as'aluka khayrahā,
wa khayra mā fīhā,
wa khayra mā ursilat bih,
wa a`ūdhu bika min sharrihā,
wa sharri mā fīhā,
wa sharri mā ursilat bih.
O Allah, I ask You for the good of it,
for the good of what it contains,
and for the good of what is sent with it.
I seek refuge in You from the evil of it,
from the evil of what it contains,
and from the evil that is sent with it.
Reference:
Muslim 2/616, Al-Bukhari 4/76.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَخَيْـرَ ما فيهـا،
وَخَيْـرَ ما اُرْسِلَـتْ بِه،
وَأَعـوذُ بِكَ مِنْ شَـرِّها،
وَشَـرِّ ما فيهـا،
وَشَـرِّ ما اُرْسِلَـتْ بِه
| Reference | : Hisn al-Muslim 167 |
Hisn al-Muslim 95
Allāhumma innī as'aluka `ilman nāfi`a,
wa rizqan ṭayyiba,
wa `amalan mutaqabbala.
O Allah, I ask You for knowledge that is of benefit,
a good provision,
and deeds that will be accepted.
(Recite in Arabic upon rising in the morning.)
Reference:
Ibn As-Sunni, no. 54, Ibn Majah no. 925. Its chain of transmission is good
(Hasan), Ibn Al-Qayyim 2/375.
اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْماً نَافِعاً،
وَرِزْقاً طَيِّباً،
وَعَمَلاً مُتَقَبَّلاً
(إذا أصبحَ)
| Reference | : Hisn al-Muslim 95 |
Hisn al-Muslim 61
Allāhumma innī as'aluka ‘l-jannah
wa a`ūdhu bika minan-nār.
O Allah, I ask You for Paradise,
and I seek Your protection from the Fire.
Reference:
Abu Dawud. See also Al-Albani, Sahih Ibn Majah 2/328.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ الجَـنَّةَ
وأََعوذُ بِـكَ مِـنَ الـنّار
| Reference | : Hisn al-Muslim 61 |
Hisn al-Muslim 176
Dhahabaẓ-ẓama',
wabtallati ‘l-`urūq,
wa thabata ‘l-'ajru in shā Allāh.
The thirst is gone,
the veins are moistened,
and the reward is confirmed, if Allah wills.
Reference:
Abu Dawud 2/306 and others. See also Al- Albani, Sahihul-Jami' As-Saghir
4/209.
ذَهَـبَ الظَّمَـأُ،
وَابْتَلَّـتِ العُـروق،
وَثَبَـتَ الأجْـرُ إِنْ شـاءَ الله
| Reference | : Hisn al-Muslim 176 |
Hisn al-Muslim 192
Bismillāh.
Allāhumma jannibnash-Shayṭān,
wa jannibish-Shayṭāna mā razaqtanā.
With the Name of Allah.
O Allah, keep the Devil away from us,
and keep the Devil away from that which You provide for us.
Reference:
Al-Bukhari 6/141, Muslim 2/1028.
بِسْمِ الله
اللّهُـمَّ جَنِّبْنا الشَّيْـطانَ،
وَجَنِّبِ الشَّـيْطانَ ما رَزَقْـتَنا
| Reference | : Hisn al-Muslim 192 |
Hisn al-Muslim 103
Allāhumma innaka khalaqta nafsī
wa anta tawaffāhā,
laka mamātuhā wa maḥyāhā,
in aḥyaytahā faḥfaẓhā,
wa in amattahā faghfir lahā.
Allāhumma innī as'aluka ‘l-`āfiyah.
O Allah, You have created my soul
and You take it back.
Unto You is its death and its life.
If You give it life then protect it,
and if You cause it to die then forgive it.
O Allah, I ask You for strength.
Reference:
Muslim 4/2083 and Ahmad 2/79.
اللَّهُمَّ إِنَّكَ خَلَقْتَ نَفْسِي
وَأَنْتَ تَوَفَّاهَا،
لَكَ مَمَاتُهَا وَمَحْياهَا،
إِنْ أَحْيَيْتَهَا فَاحْفَظْهَا،
وَإِنْ أَمَتَّهَا فَاغْفِرْ لَهَا.
اللَّهُمَّ إِنِّي أَسْأَلُكَ العَافِيَةَ
| Reference | : Hisn al-Muslim 103 |
Hisn al-Muslim 187
Allahumma bārik lanā fī thamarinā,
wa bārik lanā fī madīnatinā
wa bārik lanā fī ṣā`inā,
wa bārik lanā fī muddinā.
O Allah, bless us in our dates and bless us in our town,
bless us in our Sa' and in our Mudd.
Reference:
Muslim 2/1000 (Sa' and Mudd are both dry measures used for agricultural
produce by the Arabs in the Prophet's time. Of the two, the So.' was the
larger measure.) (Translator)
اللّهُـمَّ بارِكْ لَنا في ثَمَـرِنا،
وَبارِكْ لَنا في مَدينَتِنـا،
وَبارِكْ لَنا في صاعِنـا،
وَبارِكْ لَنا في مُدِّنا
| Reference | : Hisn al-Muslim 187 |
Hisn al-Muslim 102
Bismika Rabbī waḍa`tu janbī,
wa bika arfa`uh,
fa in amsakta nafsī farḥamhā,
wa in arsaltahā faḥfaẓhā
bimā taḥfaẓu bihi `ibādakaṣ-ṣāliḥīn.
With Your Name1 my Lord, I lay myself down;
and with Your Name I rise.
And if You take my soul, have mercy on it,
and if You send it back then
protect it as You protect Your righteous slaves.2
Reference:
1 "If any of you rises from his bed and later returns to it, let him dust
off his bed with his waist garment three times and mention the Name of
Allah, for he does not know what may have entered the bed after him, and
when he lies down he should say. . . ".
2 Al-Bukhari 1 1/ 126 and Muslim 4/2084.
بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي،
وَبِكَ أَرْفَعُهُ،
فَإِن أَمْسَكْتَ نَفْسِي فارْحَمْهَا،
وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا
بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ
| Reference | : Hisn al-Muslim 102 |
Hisn al-Muslim 205
Allāhumma lā ṭayra illā ṭayruk,
wa lā khayra illā khayruk,
wa lā ilāha ghayruk.
O Allah there is no portent other than Your portent,
no goodness other than Your goodness,
and none worthy of worship other than You.
Reference:
Ahmad 2/220, Ibn As-Sunni (no. 292). See also Al-Albani,
Silsilatul-'Ahadlth As-Sahihah 3/54, (no. 1065). As for bodings of good,
these used to please the Prophet (SAW) and so when he heard good words from
someone, he used to say: "We have taken from you a good portent from your
mouth," Abu Dawud, Ahmad. See also Al-Albani, Silsilatul-'Ahadith
As-Sahihah 2/363, and it is with Abu Ash-Shaikh Al-Asfahani in
'Akhlaqun-Nabiyy, pg. 270.
اللّهُـمَّ لا طَيْـرَ إِلاّ طَيْـرُك،
وَلا خَـيْرَ إِلاّ خَـيْرُك،
وَلا إِلهَ غَيْـرُك
| Reference | : Hisn al-Muslim 205 |
Hisn al-Muslim 15
Subḥānaka Allāhumma wa biḥamdika,
'ash-hadu 'an lā 'ilāha 'illā 'Anta,
'astaghfiruka wa 'atūbu 'ilayk.
Glory is to You, O Allah, and praise;
I bear witness that there is none
worthy of worship but You.
I seek Your forgiveness and turn to You in
repentance.
Reference:
An-Nasa'i, 'Amalul-Yawm wal-Laylah, p. 173. See also Al-Albani,
'Irwa'ul-Ghalil 1/135 and 2/94.
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك
أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ
أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك
| Reference | : Hisn al-Muslim 15 |
حَدَّثَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ حَفْصِ بْنِ عَاصِمٍ ، عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى الْأَنْصَارِيِّ ، قَالَ : " مَرَّ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ :" أَلَمْ يَقُلْ اللَّهُ G : # يَأَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ سورة الأنفال آية 24 #، قَالَ : أَلَا أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ أَخْرُجَ مِنْ الْمَسْجِدِ؟، فَلَمَّا أَرَادَ أَنْ يَخْرُجَ، قَالَ : # الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ سورة الفاتحة آية 2 # وَهِيَ السَّبْعُ الْمَثَانِي، وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُمْ "
| Arabic reference | : Book 23, Hadith 3276 |
Hisn al-Muslim 80
Allāhumma innī aṣbaḥtu ush-hiduka
wa ush-hidu ḥamalata `arshik,
wa malā'ikataka wajamī`a khalqik,
annaka antallāhu lā ilāha illā ant,
waḥdaka lā sharīka lak,
wa anna Muḥammadan `abduka wa rasūluk.
O Allah, I have entered a new morning 1 and call upon You and upon the bearers of Your Throne,
upon Your angels and all creation
to bear witness that surely You are Allah, there is none worthy of worship but You alone, You have no partners,
and that Muhammad is Your slave and Your Messenger.
(Recite four times in Arabic.) 2
Reference:
1 When you say this in the evening you should say, Allāhumma innī amsaytu. . . .: "O Allah, I have ended another day..."
2 "Allah will spare whoever says this four times in the morning or evening from the fire of Hell." Abu Dawud 4/317. It was also reported by Al-Bukhari in Al-'Adab Al-Mufrad, An-Nasa'i in 'Amalul-Yawm wal-Laylah and Ibn As-Sunni. Nasa'i's and Abu Dawud's chains of transmission are good
(Hasan), Ibn Baz, p. 23.
اللّهُـمَّ إِنِّـي أَصْبَـحْتُ أَُشْـهِدُك ،
وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك ،
وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ،
أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ
وَحْـدَكَ لا شَريكَ لَـك ،
وَأَنَّ ُ مُحَمّـداً عَبْـدُكَ وَرَسـولُـك .
(أربع مرات حينَ يصْبِح أوْ يمسي)
| Reference | : Hisn al-Muslim 80 |
Mishkat al-Masabih 633
‘Ali reported God’s Messenger as saying at the battle of the Trench,2 "They have restrained us from the middle prayer,3 the afternoon prayer. God fill their houses and their graves with fire!”
2. The siege of Medina by Quraish in 5 A.H.
3. Cf. (Al-Qur’an, 2:238.)
(Bukhari and Muslim.)
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ الْخَنْدَقِ: " حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى: صَلَاةِ الْعَصْرِ مَلَأَ اللَّهُ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا)
(مُتَّفَقٌ عَلَيْهِ)
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 633 |
| In-book reference | : Book 4, Hadith 66 |
Hisn al-Muslim 211
Astawdi`ukumu ‘llāha ‘l-ladhi lā taḍī`u wadā'i`uh.
I place you in the trust of Allah, whose trust is never misplaced.
Reference:
Ahmad 2/403, Ibn Majah 2/943. See also Al-Albani, Sahih Ibn Majah 2/133.
أَسْتَـوْدِعُكُـمُ اللَّهَ الَّذي لا تَضـيعُ وَدائِعُـه
| Reference | : Hisn al-Muslim 211 |
Hisn al-Muslim 220
--
The Prophet (SAW) said:
"Do not make my grave a place of ritual celebration, but pray for Allah's blessings upon me, for your blessings reach me from wherever you are.
Reference:
Abu Dawud 2/218, Ahmad 2/367. Al-Albani graded it authentic in Sahih Abu
Dawud 2/383.
وَقَالَ صلى الله عليه وسلم: (لاَ تَجْعَلُوا قَبْرِي عِيداً وَصَلُّوا عَلَيَّ؛ فَإِنَّ صَلاَتَكُم تَبْلُغُنِي حَيْثُ كُنْتُمْ)
| Reference | : Hisn al-Muslim 220 |
Hisn al-Muslim 184
Afṭara `indakumuṣ-ṣā'imūn,
wa akala ṭa`āmakumu ‘l-'abrār,
wa ṣallat `alaykumu ‘l-malā'ikah.
With you, those who are fasting have broken their fast,
you have fed those who are righteous,
and the angels recite their prayers upon you.
Reference:
Abu Dawud 3/367, Ibn Majah 1/556, An-Nasa'i, 'Amalul-Yawm wal-Laylah 296-8.
Al-Albani graded it authentic in Sahih Abu Dawud 2/730.
أَفْطَـرَ عِنْدَكُم الصّـائِمونَ
وَأَكَلَ طَعامَـكُمُ الأبْـرار،
وَصَلَّـتْ عَلَـيْكُمُ الملائِكَـة
| Reference | : Hisn al-Muslim 184 |
Sunan Ibn Majah 2030
It was narrated that' Abdullah bin Mas'ud said:
"By Allah, for those who would like to go through the process of praying for Allah's curse to be upon the one who is wrong, the shorter Surah concerning women[l] was revealed after (the Verses[2] which speak of the waiting period of) four months and ten (days)." [1] (65:40), [2] (2:234)
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ وَاللَّهِ لَمَنْ شَاءَ لاَعَنَّاهُ لأُنْزِلَتْ سُورَةُ النِّسَاءِ الْقُصْرَى بَعْدَ أَرْبَعَةِ أَشْهُرٍ وَعَشْرًا .
| Reference | : Sunan Ibn Majah 2030 |
| In-book reference | : Book 10, Hadith 15 |
| English translation | : Vol. 3, Book 10, Hadith 2030 |
Hisn al-Muslim 107
Allāhumma Rabbas-samāwātis-sab`i
wa Rabba ‘l-`Arshi ‘l-`Aẓīm,
Rabbanā wa Rabba kulli shay',
fāliqa ‘l-ḥabbi wan-nawā,
wa munzilat-Tawrāti wal-'Injīli, wal-Furqān,
a`ūdhu bika min sharri kulli shay'in
anta ākhidhun bināṣiyatih.
Allāhumma anta ‘l-awwalu falaysa qablaka shay',
wa antal-ākhiru falaysa ba`daka shay',
wa antaẓ-ẓāhiru falaysa fawqaka shay',
wa antal-bāṭinu falaysa dūnaka shay',
iqḍi `annad-dayn,
wa aghninā mina ‘l-faqr.
O Allah! Lord of the seven heavens and Lord of the Magnificent Throne.
Our Lord and the Lord of everything. Splitter of the grain and the date-stone,
Revealer of the Torah and the Injeel1 and the Furqan (the Qur'an),
I seek refuge in You from the evil of everything that You shall seize by the forelock.2
O Allah You are the First and nothing has come before you,
and You are the Last, and nothing may come after You.
You are the Most High, nothing is above You
and You are the Most Near, and nothing is nearer than You.
Remove our debts from us
and enrich us against poverty. 3
Reference:
1 The Scripture that was revealed to 'Isa (Jesus).
2 See Qur'an Al-'Alaq 96:15, where seizure by the forelock preceeds being
cast into Hell. (Translator)
3 Muslim 4/2084.
اللّهُـمَّ رَبَّ السّمـواتِ السَّبْـعِ وَرَبَّ العَـرْشِ العَظـيم
رَبَّنـا وَرَبَّ كُـلِّ شَـيء
فالِـقَ الحَـبِّ وَالنَّـوى
وَمُـنَزِّلَ التَّـوْراةِ وَالإنْجـيل والفُـرْقان
أَعـوذُ بِـكَ مِن شَـرِّ كُـلِّ شَـيءٍ أَنْـتَ آخِـذٌ بِنـاصِـيَتِه
اللّهُـمَّ أَنْـتَ الأوَّلُ فَلَـيسَ قَبْـلَكَ شَيء
وَأَنْـتَ الآخِـرُ فَلَـيسَ بَعْـدَكَ شَيء
وَأَنْـتَ الظّـاهِـرُ فَلَـيْسَ فَـوْقَـكَ شَيء
وَأَنْـتَ الْبـاطِـنُ فَلَـيْسَ دونَـكَ شَيء
اقـْضِ عَنّـا الـدَّيْـنَ
وَأَغْـنِنـا مِنَ الفَـقْر
| Reference | : Hisn al-Muslim 107 |
Mishkat al-Masabih 843
Ibd ‘Abbas said that God’s Messenger used to recite in both rak'as of the dawn prayer, “Say, We believe in God and in the revelation given to us,”1 and the verse in Al 'Imran, “Say, O people of the Book, come to common terms between us and you.”2
1. Al-Qur’an; 2:136
2. Al-Qur’an; 3:64
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يقْرَأ فِي رَكْعَتي الْفَجْرِ: (قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا)
وَالَّتِي فِي آلِ عِمْرَانَ (قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 843 |
| In-book reference | : Book 4, Hadith 269 |
Hisn al-Muslim 202
Bārakallāhu laka fī ahlika wa mālik,
innamā jazā'us-salafi ‘l-ḥamdu wa‘l-adā'.
May Allah bless you in your family and your wealth,
surely the reward for a loan is praise and returning (what was borrowed).
Reference:
An-Nasa'i, 'Amalul-Yawm wal-Laylahp. 300, Ibn Majah 2/809. See also
Al-Albani, Sahih Ibn Majah2/55.
بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك،
إِنَّما جَـزاءُ السَّلَفِ الْحَمْدُ والأَداء
| Reference | : Hisn al-Muslim 202 |
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا يَزِيدُ بْنُ أَبِي حَكِيمٍ ، حَدَّثَنِي الْحَكَمُ بْنُ أَبَانَ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ، قَالَ :" إِنَّ اللَّهَ فَضَّلَ مُحَمَّدًا K عَلَى الْأَنْبِيَاءِ عَلَيْهِمْ السَّلامُ وَعَلَى أَهْلِ السَّمَاءِ، فَقَالُوا : يَا ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، بِمَ فَضَّلَهُ عَلَى أَهْلِ السَّمَاءِ؟، قَالَ : إِنَّ اللَّهَ قَالَ لِأَهْلِ السَّمَاءِ # وَمَنْ يَقُلْ مِنْهُمْ إِنِّي إِلَهٌ مِنْ دُونِهِ فَذَلِكَ نَجْزِيهِ جَهَنَّمَ كَذَلِكَ نَجْزِي الظَّالِمِينَ سورة الأنبياء آية 29 #، وَقَالَ اللَّهُ تَعَالَى لِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : # إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا { 1 } لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ سورة الفتح آية 1-2 #، قَالُوا : فَمَا فَضْلُهُ عَلَى الْأَنْبِيَاءِ عَلَيْهِمْ السَّلامُ؟ قَالَ : قَالَ اللَّهُ G : # وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ سورة إبراهيم آية 4 #، وَقَالَ اللَّهُ G لِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : # وَمَا أَرْسَلْنَاكَ إِلا كَافَّةً لِلنَّاسِ سورة سبأ آية 28 #، فَأَرْسَلَهُ إِلَى الْجِنِّ وَالْإِنْسِ "
| Arabic reference | : Book 0, Hadith 46 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5612
Abu Huraira told that after God's messenger had stated that God most high has said, "I have prepared for my upright servants what eye has not seen, nor ear heard, nor has entered into the heart of man," 1 he added, "Recite, if you wish, `No soul knows what comfort has been concealed for them'." [2]
1. Cf. 1 Corinthians, 2:9.
2. Quran, 32:17.
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " قَالَ اللَّهُ تَعَالَى: أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ بشر. واقرؤوا إِنْ شِئْتُمْ: (فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّة عين)
مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5612 |
| In-book reference | : Book 28, Hadith 85 |
Mishkat al-Masabih 838
Abu Huraira said that the Prophet used to recite at the dawn prayer on Friday A.L.M. Tanzil1 in the first rak'a, and in the second, “Has there come upon man?"2
1. Al-Qur’an; 32.
2. Al-Qur’an; 76.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقْرَأ فِي الْفجْر يَوْم الْجُمُعَة ب (الم تَنْزِيلُ)
فِي الرَّكْعَةِ الْأُولَى وَفِي الثَّانِيَةِ (هَل أَتَى على الْإِنْسَان)
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 838 |
| In-book reference | : Book 4, Hadith 264 |
Hisn al-Muslim 209
Lā ilāha illallāh
waḥdahu lā sharīka lah,
Lahu ‘l-mulku wa lahu ‘l-ḥamd,
Yuḥyī wa yumīt,
wa huwa ḥayyun lā yamūt,
Biyadihi ‘l-khayr,
wa huwa `alā kulli shay'in Qadīr.
None has the right to be worshipped but Allah alone,
Who has no partner.
His is the dominion and His is the praise. He brings life and He causes death,
and He is living and does not die.
In His Hand is all good,
and He is Able to do all things.
Reference:
At-Tirmidhi 5/291, and Al-Hakim 1/538. Al-Albani graded it good in Sahih
Ibn Majah 2/21 and Sahih At-Tirmidhi 3/152.
لا إلهَ إلاّ اللّه
وحدَهُ لا شريكَ لهُ،
لهُ المُلْـكُ ولهُ الحَمْـد،
يُحْيـي وَيُميـتُ
وَهُوَ حَيٌّ لا يَمـوت،
بِيَـدِهِ الْخَـيْرُ
وَهوَ على كلّ شيءٍ قدير
| Reference | : Hisn al-Muslim 209 |
Hisn al-Muslim 77
Aṣbaḥnā wa aṣbaḥal-mulku lillāh, walḥamdu lillāh,
lā ilāha illallāhu waḥdahu lā sharīka lah,
lahul-mulku wa lahul-ḥamd, wa huwa `alā kulli shay'in Qadīr.
Rabbi as'aluka khayra mā fī hādha ‘l-yawmi wa khayra mā ba`dahu
wa a`ūdhu bika min sharri mā fī hātha ‘l-yawmi wa sharri mā ba`dahu,
Rabbi a`ūdhu bika minal-kasali, wa sū'il-kibar,
Rabbi a`ūdhu bika min `adhābin fin-nāri wa `adhābin fil-qabr.
We have entered a new day 1 and with it all dominion is Allah's. Praise is to Allah.
None has the right to be worshipped but Allah alone, Who has no partner.
To Allah belongs the dominion, and to Him is the praise and He is Able to do all things.
My Lord, I ask You for the goodness of this day and of the days that come after it,
and I seek refuge in You from the evil of this day and of the days that come after it.2
My Lord, I seek refuge in You from laziness and helpless old age.
My Lord, I seek refuge in You from the punishment of Hell-fire, and from the punishment of the grave.3
Reference:
1 When you say this in the evening you should say Amsaynā wa amsal-mulku lillāh: "We have ended another day and with it, all dominion is Allah's.
2 When you say this in the evening you should say: Rabbi as'aluka khayra mā fī hāthihil-laylati, wa khayra mā ba`dahā, wa a`ūthu bika min sharri mā fī hāthihil-laylati wa sharri mā ba`dahā: "I ask You for the good things of this night and of the nights that come after it and I seek refuge in You from the evil of this night and of the nights that come after it."
3 Muslim 4/2088.
أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ،
لاَ إِلَهَ إلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ،
لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ،
رَبِّ أَسْأَلُكَ خَيْرَ مَا فِي هَذَا الْيَوْمِ وَخَيرَ مَا بَعْدَهُ،
وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِي هَذَا الْيَوْمِ وَشَرِّ مَا بَعْدَهُ،
رَبِّ أَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ،
رَبِّ أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي القَـبْر.
| Reference | : Hisn al-Muslim 77 |
Mishkat al-Masabih 842
Abu Huraira said that God’s Messenger recited in both rak'as of the dawn prayer, “Say, O unbelievers”1 and “Say, He is God, one God.2
1. Al-Qur’an; 109.
2. Al-Qur’an; 112.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ فِي رَكْعَتَيِ الْفَجْرِ: (قُلْ يَا أَيهَا الْكَافِرُونَ)
و (قل هُوَ الله أحد)
رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 842 |
| In-book reference | : Book 4, Hadith 268 |
Hisn al-Muslim 125
Allāh, Allāhu Rabbī lā ushriku bihi shay'a.
Allah, Allah is my Lord. I do not associate anything with Him.
Reference:
Abu Dawud 2/87. See also Al-Albani, Sahih Ibn Mdjah 2/335.
اللهُ اللهُ رَبِّي لا أُشْـرِكُ بِهِ شَيْـئاً
| Reference | : Hisn al-Muslim 125 |
Mishkat al-Masabih 2475
‘A’isha told of the Prophet looking at the moon and saying, “Seek refuge in God from the evil of this one, ‘A'isha, for this is the darkness when it overspreads.” 2
2. cf. Qur’an, cxiii, 3. The tradition is said to refer to the moon being eclipsed.
Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَظَرَ إِلَى الْقَمَرِ فَقَالَ: «يَا عَائِشَةُ اسْتَعِيذِي بِاللَّهِ مِنْ شَرِّ هَذَا فَإِنَّ هَذَا هُوَ الْغَاسِقُ إِذا وَقب» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2475 |
| In-book reference | : Book 9, Hadith 243 |
Hisn al-Muslim 178
When anyone of you begins eating, say:
Bismillāh.
And if you forget then when you remember, say:
Bismillāhi fī awwalihi wa ākhirih.
When anyone of you begins eating, say:
With the Name of Allah.
And if you forget then, when you remember, say:
With the Name of Allah, in the beginning, and in the end.
Reference:
Abu Dawud 3/347, At-Tirmidhi 4/288. See Al- Albani's Sahih At-Tirmidhi
2/167.
إِذَا أَكَلَ أَحَدُكُمْ طَعَاماً فَلْيَقُلْ
بِسْمِ اللَّهِ،
فَإِنْ نَسِيَ فِي أَوَّلِهِ فَلْيَقُلْ
بسمِ اللَّهِ فِي أَوَّلِهِ وَآخِرِهِ
| Reference | : Hisn al-Muslim 178 |
Hisn al-Muslim 155
Allāhumma’ghfir li (name of the person)
warfa` darajatahu fi ‘l-mahdiyyīn,
wakhlufhu fī `aqibihi fi ‘l-ghābirīn,
wagh’fir-lanā wa lahu yā Rabba ‘l-`ālamīn,
wafsaḥ lahu fī qabrihi wa nawwir lahu fīh.
O Allah, forgive [name of the person]
and elevate his station among those who are guided.
Send him along the path of those who came before,
and forgive us and him, O Lord of the worlds.
Enlarge for him his grave, and shed light upon him in it.
Reference:
Muslim 2/634.
اللهُـمِّ اغْفِـرْ لِـفلان (باسـمه)
وَارْفَعْ دَرَجَتَـهُ في المَهْـدِييـن ،
وَاخْـلُفْـهُ في عَقِـبِهِ في الغابِـرين،
وَاغْفِـرْ لَنـا وَلَـهُ يا رَبَّ العـالَمـين،
وَافْسَـحْ لَهُ في قَبْـرِهِ وَنَـوِّرْ لَهُ فيه
| Reference | : Hisn al-Muslim 155 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5705
He reported God's messenger as saying, "We have more right to doubt than Abraham when he said, `My Lord, show me how Thou wilt raise the dead to life.'[1] God have mercy on Lot who sought refuge in a strong support[2]. If I had stayed in the prison as long as Joseph did, I would have responded to the summoner[3]."
1. Quran, 2:260.
2. Quran, 11:80
3. Quran, 12:50.
(Bukhari and Muslim)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ: (رَبِّ أَرِنِي كَيْفَ تحيي الْمَوْتَى)
وَيَرْحَمُ اللَّهُ لُوطًا لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ مَا لَبِثَ يُوسُفُ لَأَجَبْتُ الدَّاعِيَ ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5705 |
| In-book reference | : Book 28, Hadith 176 |
Hisn al-Muslim 20
'A`ūdhu billāhi l-`aẓīm,
wa bi-wajhihil-karīm,
wa sultānihil-qadīm,
min ash-shaytānir-rajīm.
[Bismillāhi, wassalātu wassalāmu `alā rasūlillāhi.]
Allāhummaftaḥ lī 'abwāba raḥmatik.
I seek refuge in Almighty Allah,
By His Noble Face,
By His primordial power,
From Satan the outcast.1
[In the Name of Allah, and blessings 2 and peace be upon the Messenger of Allah.3
O Allah, open before me the doors of Your mercy.4
Reference:
1. Abu Dawud and Al-Albani, Sahihul-Jdmi' As-Saghir (Hadithno. 4591).
2. Ibn As-Sunni (Hadith no. 88), graded good by Al-Albani.
3. Abu Dawud 1/126, see also Al-Albani, Sahihul-Jami'As-Saghir 1/528.
4. Muslim 1/494.
There is also a report in Sunan Ibn Majah on the authority of Fatimah (RA), : "O Allah, forgive me my sins and open for me the doors
of Your mercy." It was graded authentic by
Al-Albani due to supporting Ahadith. See Sahih Ibn Majah 1/128-9.
أَعوذُ باللهِ العَظيـم
وَبِوَجْهِـهِ الكَرِيـم
وَسُلْطـانِه القَديـم
مِنَ الشّيْـطانِ الرَّجـيم،
[ بِسْـمِ الله، وَالصَّلاةُ وَالسَّلامُ عَلى رَسولِ
الله]،
اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك
| Reference | : Hisn al-Muslim 20 |
Mishkat al-Masabih 887
Ibn ‘Abbas reported God’s Messenger as saying, “I have been commanded to prostrate myself on seven bones:
the forehead, the hands, 1 the knees, and the extremities of the feet, 2 and not to fold back the clothing or the hair.”
1. i.e. the palms.
2. i.e. the toes.
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ عَلَى الْجَبْهَةِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ وَلَا نَكْفِتَ الثِّيَاب وَلَا الشّعْر»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 887 |
| In-book reference | : Book 4, Hadith 311 |
Hisn al-Muslim 168
Subḥāna ‘l-ladhī yusabbiḥur-ra`du bi ḥamdihi
wa ‘l-malā'ikatu min khīfatih.
Glory is to Him Whom thunder and angels glorify due to fear of Him.
Reference:
Whenever Abdullah bin Zubair (RA) would hear thunder, he would abandon all
conversation and say this supplication. See Al-Muwatta' 2/992. It was
graded authentic by Al-Albani as a statement of Abdullah bin Zubayr only.
سُبْـحانَ الّذي يُسَبِّـحُ الـرَّعْدُ بِحَمْـدِهِ،
وَالملائِكـةُ مِنْ خيـفَته
| Reference | : Hisn al-Muslim 168 |
Hisn al-Muslim 157
Allāhumma’ghfir liḥayyinā, wa mayyitinā,
wa shāhidinā, wa ghā'ibinā,
wa ṣaghīrinā wa kabīrinā,
wa dhakarinā wa unthānā.
Allāhumma man aḥyaytahu minnā
fa aḥyihi `ala ‘l-Islām,
wa man tawaffaytahu minnā
fatawaffahu `alal-īmān,
Allāhumma lā taḥrimnā ajrah
wa lā tuḍillanā ba`dah.
O Allah forgive our living and our dead,
those who are with us and those who are absent,
our young and our old,
our menfolk and our womenfolk.
O Allah, whomever you give life from among us
give him life in Islam,
and whomever you take away from us
take him away in Faith.
O Allah, do not forbid us their reward
and do not send us astray after them.
Reference:
Ibn Majah 1/480, Ahmad 2/368. See also Al-Albani, Sahih Ibn Majah 1/251.
اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا،
وَشـاهِدِنا وَغائِبِـنا ،
وَصَغيـرِنا وَكَبيـرِنا ،
وَذَكَـرِنا وَأُنْثـانا .
اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا
فَأَحْيِـهِ عَلى الإِسْلام ،
وَمَنْ تَوَفَّـيْتَهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان ،
اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه ،
وَلا تُضِـلَّنا بَعْـدَه
| Reference | : Hisn al-Muslim 157 |
Hisn al-Muslim 156
Allāhumma’ghfir lahu warḥamh,
wa `āfihi, wa`fu `anh,
wa akrim nuzulah,
wa wassi` mudkhalah,
wagh’silhu bi ‘lmā'i wath-thalji walbarad,
wa naqqihi mina ‘l-khaṭāyā
kamā naqqaytath-thawba ‘l-abyaḍa minad-danas,
wa abdilhu dāran khayran min dārih,
wa ahlan khayran min ahlih,
wa zawjan khayran min zawjih,
wa adkhilhu ‘l-jannah,
wa a`idhhu min `adhābi ‘l-qabri [wa `adhābin-nār].
O Allah, forgive him and have mercy on him,
and give him strength and pardon him.
Be generous to him,
and cause his entrance to be wide,
and wash him with water and snow and hail.
Cleanse him of his transgressions
as white cloth is cleansed of stains.
Give him an abode better than his home,
and a family better than his family,
and a wife better than his wife.
Take him into Paradise,
and protect him from the punishment of the grave [and from the punishment of Hell-fire].
Reference:
Muslim 2/663.
اللهُـمِّ اغْفِـرْ لَهُ وَارْحَمْـه ،
وَعافِهِ وَاعْفُ عَنْـه ،
وَأَكْـرِمْ نُزُلَـه ،
وَوَسِّـعْ مُدْخَـلَه ،
وَاغْسِلْـهُ بِالْمـاءِ وَالثَّـلْجِ وَالْبَـرَدْ ،
وَنَقِّـهِ مِنَ الْخطـايا
كَما نَـقّيْتَ الـثَّوْبَ الأَبْيَـضَ مِنَ الدَّنَـسْ ،
وَأَبْـدِلْهُ داراً خَـيْراً مِنْ دارِه ،
وَأَهْلاً خَـيْراً مِنْ أَهْلِـه ،
وَزَوْجَـاً خَـيْراً مِنْ زَوْجِه ،
وَأَدْخِـلْهُ الْجَـنَّة ،
وَأَعِـذْهُ مِنْ عَذابِ القَـبْر [وَعَذابِ النّـار]
| Reference | : Hisn al-Muslim 156 |
Hisn al-Muslim 81
Allāhumma mā aṣbaha bī min ni`matin
aw bi aḥadin min khalqik,
fa minka waḥdaka lā sharīka lak,
falaka ‘l-ḥamdu wa lakash-shukr.
O Allah, whatever blessing has been received by me or anyone of Your creation 1
is from You alone, You have no partner.
All praise is for you and thanks is to You. 2
Reference:
1 When you say this in the evening, you should say: Allāhumma mā 'amsā bī...: "O Allah, as I... enter this evening..."
2 Whoever recites this in the morning, has completed his obligation to thank Allah for that day; and whoever says it in the evening, has completed his obligation for that night. Abu Dawud 4/318, An-Nasa'i 'Amalul-Yawm wal-Laylah (no. 7), Ibn As-Sunni (no. 41), Ibn Hibban (no. 2361). Its chain of transmission is good (Hasan), Ibn Baz, p. 24.
اللّهُـمَّ ما أَصْبَـَحَ بي مِـنْ نِعْـمَةٍ
أَو بِأَحَـدٍ مِـنْ خَلْـقِك ،
فَمِـنْكَ وَحْـدَكَ لا شريكَ لَـك ،
فَلَـكَ الْحَمْـدُ وَلَـكَ الشُّكْـر
| Reference | : Hisn al-Muslim 81 |
Hisn al-Muslim 51
Allāhummak’tub lī bihā `indaka ajra,
waḍa` `annī bihā wizra,
waj`alhā lī `indaka dhukhra,
wa taqabbal’hā minnī kamā taqabbal’tahā min `abdika Dāwūd.
O Allah, write it as a reward for me,
and release me from a burden for it,
and make it a treasure for me with You.
Accept it from me as You accepted it from your servant Dawud.
Reference:
At-Tirmidhi 2/473, and Al-Hakim who graded it authentic and Ath-Thahabi
agreed 1/219.
اللّهُـمَّ اكْتُـبْ لي بِهـا عِنْـدَكَ أَجْـراً ،
وَضَـعْ عَنِّـي بِهـا وِزْراً ،
وَاجْعَـلها لي عِنْـدَكَ ذُخْـراً ،
وَتَقَبَّـلها مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ.
| Reference | : Hisn al-Muslim 51 |
Hisn al-Muslim 195
Ibn Umar (ra) said:
Allah's Messenger (saws) used to repeat in a single sitting:
Rabbigh’fir lī
wa tub `alayy
innaka antat-Tawwābu ‘l-Ghafūr.
Ibn Umar (ra) said: Allah's Messenger (saws) used to repeat in a single sitting:
My Lord, forgive me,
and accept my repentance,
You are the Ever-Relenting, the All-Forgiving.
Reference:
Sahih Ibn Majah 2/321. See also Al-Albani, Sahih At-Tirmidhi 3/153.
عن ابن عمر قال : كان يعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة من قبل أن يقوم
"رب اغفر لي
وتب علي
إنك أنت التواب الغفور"
| Reference | : Hisn al-Muslim 195 |
Hisn al-Muslim 140
There is not any slave of Allah who commits a sin, then he perfects his purification and stands to pray two Rak'ahs of prayer, then seeks Allah's forgiveness, except that Allah will forgive him.
Reference:
Abu Dawud 2/86, At-Tirmidhi 2/257. Al-Albani graded it authentic in Sahih
Abu Dawud 1/283.
مَا مِنْ عَبْدٍ يُذنِبُ ذَنْباً فَيُحْسِنُ الطُّهُورَ، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ، ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ
| Reference | : Hisn al-Muslim 140 |