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Sahih al-Bukhari 5310
Narrated Al-Qasim bin Muhammad:
Ibn `Abbas; said, "Once Lian was mentioned before the Prophet whereupon `Asim bin Adi said something and went away. Then a man from his tribe came to him, complaining that he had found a man with his wife. `Asim said, 'I have not been put to task except for my statement (about Lian).' `Asim took the man to the Prophet and the man told him of the state in which he had found his wife. The man was pale, thin, and of lank hair, while the other man whom he claimed he had seen with his wife, was brown, fat and had much flesh on his calves. The Prophet invoked, saying, 'O Allah! Reveal the truth.' So that lady delivered a child resembling the man whom her husband had mentioned he had found her with. The Prophet then made them carry out Lian." Then a man from that gathering asked Ibn `Abbas, "Was she the same lady regarding which the Prophet had said, 'If I were to stone to death someone without witness, I would have stoned this lady'?" Ibn `Abbas said, "No, that was another lady who, though being a Muslim, used to arouse suspicion by her outright misbehavior. "
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ ذُكِرَ التَّلاَعُنُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلاً، ثُمَّ انْصَرَفَ، فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ يَشْكُو إِلَيْهِ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، فَقَالَ عَاصِمٌ مَا ابْتُلِيتُ بِهَذَا إِلاَّ لِقَوْلِي، فَذَهَبَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبْطَ الشَّعَرِ، وَكَانَ الَّذِي ادَّعَى عَلَيْهِ أَنَّهُ وَجَدَهُ عِنْدَ أَهْلِهِ خَدْلاً آدَمَ كَثِيرَ اللَّحْمِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اللَّهُمَّ بَيِّنْ ". فَجَاءَتْ شَبِيهًا بِالرَّجُلِ الَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ، فَلاَعَنَ النَّبِيُّ صلى الله عليه وسلم بَيْنَهُمَا. قَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ فِي الْمَجْلِسِ هِيَ الَّتِي قَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ ". فَقَالَ لاَ تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ فِي الإِسْلاَمِ السُّوءَ قَالَ أَبُو صَالِحٍ وَعَبْدُ اللَّهِ بْنُ يُوسُفَ خَدِلاً.
| Reference | : Sahih al-Bukhari 5310 |
| In-book reference | : Book 68, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 230 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5310
It was narrated from Anas that:
The Messenger of Allah [SAW] granted a concession to 'Abdur-Rahman bin 'Awf and Az-Zubair bin Al-'Awwam allowing them to wear silken shirts because of scabies that they were suffering from.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْخَصَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ فِي قُمُصِ حَرِيرٍ مِنْ حِكَّةٍ كَانَتْ بِهِمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5310 |
| In-book reference | : Book 48, Hadith 271 |
| English translation | : Vol. 6, Book 48, Hadith 5312 |
Sunan Abi Dawud 2782
Narrated Abdullah ibn Umar:
When the Messenger of Allah (saws) arrived from his hajj, he entered Medina, and made (his camel) kneel down at the gate of his mosque; and he entered it and offered two rak'ahs of prayer; he then returned to his home. Nafi' said: Ibn Umar also used to do so.
حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ أَقْبَلَ مِنْ حَجَّتِهِ دَخَلَ الْمَدِينَةَ فَأَنَاخَ عَلَى بَابِ مَسْجِدِهِ ثُمَّ دَخَلَهُ فَرَكَعَ فِيهِ رَكْعَتَيْنِ ثُمَّ انْصَرَفَ إِلَى بَيْتِهِ . قَالَ نَافِعٌ فَكَانَ ابْنُ عُمَرَ كَذَلِكَ يَصْنَعُ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2782 |
| In-book reference | : Book 15, Hadith 306 |
| English translation | : Book 14, Hadith 2776 |
Mishkat al-Masabih 2782
Ibn ‘Abbas was asked about payment for writing a copy of the Qur’an and replied, “There is no harm. They are just people who draw figures and get a living simply by their handiwork.”
Razin transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّهُ سُئِلَ عَنْ أُجْرَةِ كِتَابَةِ الْمُصْحَفِ فَقَالَ: لَا بَأْسَ إِنَّمَا هُمْ مُصَوِّرُونَ وَإِنَّهُمْ إِنَّمَا يَأْكُلُونَ من عمل أَيْديهم. رَوَاهُ رزين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2782 |
| In-book reference | : Book 11, Hadith 24 |
Sunan Ibn Majah 2782
It was
narrated that ‘Abdullah bin ‘Amr said:
“A man came to the
Messenger of Allah (saw) and said: ‘O Messenger of Allah, I have
come
seeking to go out in Jihad with you, seeking thereby the Face of
Allah
and the Hereafter. I have come even though my parents are
weeping.’ He
said: ‘Go back to them and make them smile as you
have made them
weep.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ أَتَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي جِئْتُ أُرِيدُ الْجِهَادَ مَعَكَ أَبْتَغِي وَجْهَ اللَّهِ وَالدَّارَ الآخِرَةَ وَلَقَدْ أَتَيْتُ وَإِنَّ وَالِدَىَّ لَيَبْكِيَانِ . قَالَ
" فَارْجِعْ إِلَيْهِمَا فَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2782 |
| In-book reference | : Book 24, Hadith 30 |
| English translation | : Vol. 4, Book 24, Hadith 2782 |
Sunan an-Nasa'i 2782
It was narrated from Ibn Abbas:
That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذٌ، قَالَ حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْىَ فِي جَانِبِ السَّنَامِ الأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ وَقَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ لَبَّى وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2782 |
| In-book reference | : Book 24, Hadith 164 |
| English translation | : Vol. 3, Book 24, Hadith 2784 |
Jami` at-Tirmidhi 2782
Narrated 'Abdullah:
that the Prophet (SAW) cursed the women who practice tattooing and those who seek to be tattooed, the women who remove hair from their faces seeking beautification by changing the creation of Allah.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَعَنَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ مُبْتَغِيَاتٍ لِلْحُسْنِ مُغَيِّرَاتٍ خَلْقَ اللَّهِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ شُعْبَةُ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ عَنْ مَنْصُورٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2782 |
| In-book reference | : Book 43, Hadith 53 |
| English translation | : Vol. 5, Book 41, Hadith 2782 |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2782
Jabir reported that Allah's Messenger (may peace be upon him) came back from a journey and as he was near Medina, there was such a violent gale that the mountain seemed to be pressed. Allah's Messenger (may peace be upon him) said:
This wind has perhaps been made to blow for the death of a hypocrite, and as he reached Medina a notorious hypocrite from amongst the hypocrites had died.
حَدَّثَنِي أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا حَفْصٌ، - يَعْنِي ابْنَ غِيَاثٍ - عَنِ الأَعْمَشِ،
عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ مِنْ سَفَرٍ فَلَمَّا كَانَ
قُرْبَ الْمَدِينَةِ هَاجَتْ رِيحٌ شَدِيدَةٌ تَكَادُ أَنْ تَدْفِنَ الرَّاكِبَ فَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله
عليه وسلم قَالَ
" بُعِثَتْ هَذِهِ الرِّيحُ لِمَوْتِ مُنَافِقٍ " . فَلَمَّا قَدِمَ الْمَدِينَةَ فَإِذَا مُنَافِقٌ عَظِيمٌ
مِنَ الْمُنَافِقِينَ قَدْ مَاتَ .
| Reference | : Sahih Muslim 2782 |
| In-book reference | : Book 51, Hadith 18 |
| USC-MSA web (English) reference | : Book 38, Hadith 6694 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2782
Narrated `Abdullah bin Masud:
I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.
حَدَّثَنَا الْحَسَنُ بْنُ صَبَّاحٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، قَالَ سَمِعْتُ الْوَلِيدَ بْنَ الْعَيْزَارِ، ذَكَرَ عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ ـ رضى الله عنه ـ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الْعَمَلِ أَفْضَلُ قَالَ " الصَّلاَةُ عَلَى مِيقَاتِهَا ". قُلْتُ ثُمَّ أَىٌّ. قَالَ " ثُمَّ بِرُّ الْوَالِدَيْنِ ". قُلْتُ ثُمَّ أَىٌّ قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ ". فَسَكَتُّ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي.
| Reference | : Sahih al-Bukhari 2782 |
| In-book reference | : Book 56, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 41 |
| (deprecated numbering scheme) |
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، أَنْبَأَنَا شُعْبَةُ ، عَنْ الْحَكَمِ ، عَنْ عِكْرِمَةَ ، قَالَ :" أَرْسَلَ ابْنُ عَبَّاسٍ إِلَى زَيْدِ بْنِ ثَابِتٍ : أَتَجِدُ فِي كِتَابِ اللَّهِ لِلْأُمِّ ثُلُثُ مَا بَقِي؟ فَقَالَ زَيْدٌ : إِنَّمَا أَنْتَ رَجُلٌ تَقُولُ بِرَأْيِكَ، وَأَنَا رَجُلٌ أَقُولُ بِرَأْيِي "
| Arabic reference | : Book 21, Hadith 2782 |
Sahih Muslim 9
This hadith is narrated to us on the authority of Muhammad b. 'Abdullah b. Numair, on the authority of Muhammad b. Bishr, on the authority of Abd Hayyan al-Taymi with the exception that in this narration (instead of the words (Iza Waladat al'amah rabbaha), the words are (Iza Waladat al'amah Ba'laha), i, e, when slave-girl gives birth to her master.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ، بِهَذَا الإِسْنَادِ مِثْلَهُ غَيْرَ أَنَّ فِي رِوَايَتِهِ
" إِذَا وَلَدَتِ الأَمَةُ بَعْلَهَا " يَعْنِي السَّرَارِيَّ .
| Reference | : Sahih Muslim 9 |
| In-book reference | : Book 1, Hadith 6 |
| USC-MSA web (English) reference | : Book 1, Hadith 5 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 9
Hisham ibn 'Urwa related this ayat from his father, "Take them
under your wing, out of mercy, with due humility." (17:24)
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ قَالَ: {وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ}، قَالَ: لاَ تَمْتَنِعْ مِنْ شَيْءٍ أَحَبَّاهُ.
| Reference | : Al-Adab Al-Mufrad 9 |
| In-book reference | : Book 1, Hadith 9 |
| English translation | : Book 1, Hadith 9 |
Bulugh al-Maram 9
And Ashab As-Sunan (compilers of the prophet’s sayings) reported that one of the wives of the Prophet (saw) took bath from a vessel, then came the Prophet (saw) and when he wanted to take bath from that (vessel), she said, “I was sexually impure”. He said, “Water does not become sexually impure”. [At-Tirmidhi and Ibn huzaima graded it Sahih (sound)].
وَلِأَصْحَابِ "اَلسُّنَنِ": { اِغْتَسَلَ بَعْضُ أَزْوَاجِ اَلنَّبِيِّ - صلى الله عليه وسلم -فِي جَفْنَةٍ, فَجَاءَ لِيَغْتَسِلَ مِنْهَا, فَقَالَتْ لَهُ: إِنِّي كُنْتُ جُنُبًا, فَقَالَ: "إِنَّ اَلْمَاءَ لَا يُجْنِبُ" } وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ خُزَيْمَةَ 1 .
| Reference | : Bulugh al-Maram 9 |
| In-book reference | : Book 1, Hadith 10 |
| English translation | : Book 1, Hadith 11 |
Hisn al-Muslim 9
Bismillāhi
In the Name of Allah.
Reference:
At-Tirmidhi 2/505, among others. See 'Irwa'ul Ghalil no. 49 and
Sahihul-Jami' 3/203
بِسْمِ الله
| Reference | : Hisn al-Muslim 9 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 9
Al-Nawwās Ibn Sam’ān reported that the Messenger of Allah ﷺ said “The Qur’an will be brought on the Day of Resurrection, along with its companions who used to act by it, at the front being Sūrah al-Baqarah and Al ‘Imran. He (the Messenger ﷺ) likened them (the two suwar) to three things which I did not forget. He said they will be like two clouds, or two black canopies with light between them, or like two flocks of birds in ranks pleading for one who recited them.
Reference:
Sahih Muslim 805
عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، قَالَ سَمِعْتُ النَّوَّاسَ، بْنَ سَمْعَانَ الْكِلاَبِيَّ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " يُؤْتَى بِالْقُرْآنِ يَوْمَ الْقِيَامَةِ وَأَهْلِهِ الَّذِينَ كَانُوا يَعْمَلُونَ بِهِ تَقْدُمُهُ سُورَةُ الْبَقَرَةِ وَآلُ عِمْرَانَ " . وَضَرَبَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَةَ أَمْثَالٍ مَا نَسِيتُهُنَّ بَعْدُ قَالَ " كَأَنَّهُمَا غَمَامَتَانِ أَوْ ظُلَّتَانِ سَوْدَاوَانِ بَيْنَهُمَا شَرْقٌ أَوْ كَأَنَّهُمَا حِزْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ صَاحِبِهِمَا.
Hadith 9, 40 Hadith Shah Waliullah
Modesty is entirely good.
الْحَیَاءُ خَیْرٌ کُلُّهُ
| Reference | : Hadith 9, 40 Hadith Shah Waliullah |
Hadith 9, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (ra):
I heard the Messenger of Allah (saws) say, “What I have forbidden for you, avoid. What I have ordered you [to do], do as much of it as you can. For verily, it was only the excessive questioning and their disagreeing with their Prophets that destroyed [the nations] who were before you.”
[Bukhari & Muslim]
عَنْ أَبِي هُرَيْرَةَ عَبْدِ الرَّحْمَنِ بْنِ صَخْرٍ رَضِيَ اللهُ عَنْهُ قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: "مَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوهُ، وَمَا أَمَرْتُكُمْ بِهِ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ، فَإِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ كَثْرَةُ مَسَائِلِهِمْ وَاخْتِلَافُهُمْ عَلَى أَنْبِيَائِهِمْ ".
| Reference | : Hadith 9, 40 Hadith an-Nawawi |
Hadith 9, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (mighty and sublime be He) says:
The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion.
It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
"إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ مِنْ عَمَلِهِ صَلَاتُهُ. فَإِنْ صَلُحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ، وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ، فَإِنْ انْتَقَصَ مِنْ فَرِيضَتِهِ شَيْءٌ، قَالَ الرَّبُّ عَزَّ وَجَلَّ: انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلَ بِهَا مَا انْتَقَصَ مِنْ الْفَرِيضَةِ، ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى ذَلِكَ".
رواه الترمذي(1) وكذلك أبو داود والنسائي وابن ماجه وأحمد
| Reference | : Hadith 9, 40 Hadith Qudsi |
أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ التَّمِيمِيِّ ، حَدَّثَنَا بَحِيرُ بْنُ سَعْدٍ ، عَنْ خَالِدِ بْنِ مَعْدَانَ ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" لَقَدْ جَاءَكُمْ رَسُولٌ إِلَيْكُمْ لَيْسَ بِوَهِنٍ، وَلَا كَسِلٍ، لِيُحْيِيَ قُلُوبًا غُلْفًا، وَيَفْتَحَ أَعْيُنًا عُمْيًا، وَيُسْمِعَ آذَانًا صُمًّا، وَيُقِيمَ السُّنَّةَ العَوْجَاءَ، حَتَّى يُقَالَ : لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ "
| Arabic reference | : Book 0, Hadith 9 |
Mishkat al-Masabih 9
Al-‘Abbas b. ‘Abd al-Muttalib reported God’s messenger as saying, “He who is well-pleased with God as Lord, with Islam as religion, and with Muhammad as messenger will experience the savour of faith,”
Muslim transmitted it.
وَعَن الْعَبَّاس بن عبد الْمطلب قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ذَاقَ طَعْمَ الْإِيمَانِ مَنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ رَسُولًا» . رَوَاهُ مُسْلِمٌ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 9 |
| In-book reference | : Book 1, Hadith 8 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 9
It was narrated from 'A'ishah at Fatimah and al-'Abbas came to Abu Bakr seeking their inheritance from the Messenger of Allah (ﷺ). At that time they were asking for his land at Fadak and his share of Khaibar. Abu Bakr said to them:
I heard the Messenger Allah (ﷺ) say: `Our (Prophets property is not to be inherited and whatever we leave behind is charity. Rather the family of Muhammad may take their provision from these properties.” By Allah, I will not change any of the charity of the Messenger of Allah (ﷺ) from how it was at the time of the Messenger of Allah (ﷺ) and I will do the same with it as the Messenger of Allah (ﷺ) did.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا أَنَّ فَاطِمَةَ، وَالْعَبَّاسَ أَتَيَا أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَلْتَمِسَانِ مِيرَاثَهُمَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُمَا حِينَئِذٍ يَطْلُبَانِ أَرْضَهُ مِنْ فَدَكَ وَسَهْمَهُ مِنْ خَيْبَرَ فَقَالَ لَهُمْ أَبُو بَكْرٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ وَإِنِّي وَاللَّهِ لَا أَدَعُ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُهُ فِيهِ إِلَّا صَنَعْتُهُ.
| Grade: | Sahih (Darussalam) [Bukhari 4035 and Muslim 1759] (Darussalam) |
| Reference | : Musnad Ahmad 9 |
| In-book reference | : Book 1, Hadith 9 |
Jami` at-Tirmidhi 9
Jabir bin Abdullah said:
"The Prophet prohibited us from facing the Qiblah while urinating. Then i saw him facing it a year before he died."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ أَبَانَ بْنِ صَالِحٍ، عَنْ مُجَاهِدٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ نَسْتَقْبِلَ الْقِبْلَةَ بِبَوْلٍ فَرَأَيْتُهُ قَبْلَ أَنْ يُقْبَضَ بِعَامٍ يَسْتَقْبِلُهَا . وَفِي الْبَابِ عَنْ أَبِي قَتَادَةَ وَعَائِشَةَ وَعَمَّارِ بْنِ يَاسِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ فِي هَذَا الْبَابِ حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 9 |
| In-book reference | : Book 1, Hadith 9 |
| English translation | : Vol. 1, Book 1, Hadith 9 |
Yahya related to me from Malik from Yazid ibn Ziyad that Abdullah ibn Rafi, the mawla of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, asked Abu Hurayra about the time of the prayer. Abu Hurayra said, "Let me tell you. Pray dhuhr when the length of your shadow matches your height, asr when your shadow is twice your height, maghrib when the sun has set, isha in the first third of the night, and subh in the very first light of dawn," i.e. when the dawn has definitely come.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، مَوْلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ سَأَلَ أَبَا هُرَيْرَةَ عَنْ وَقْتِ الصَّلاَةِ فَقَالَ أَبُو هُرَيْرَةَ أَنَا أُخْبِرُكَ صَلِّ الظُّهْرَ إِذَا كَانَ ظِلُّكَ مِثْلَكَ وَالْعَصْرَ إِذَا كَانَ ظِلُّكَ مِثْلَيْكَ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَالْعِشَاءَ مَا بَيْنَكَ وَبَيْنَ ثُلُثِ اللَّيْلِ وَصَلِّ الصُّبْحَ بِغَبَشٍ . يَعْنِي الْغَلَسَ .
| Arabic/English book reference | : Book 1, Hadith 9 |
Sahih al-Bukhari 9
Narrated Abu Huraira:
The Prophet said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الإِيمَانُ بِضْعٌ وَسِتُّونَ شُعْبَةً، وَالْحَيَاءُ شُعْبَةٌ مِنَ الإِيمَانِ ".
| Reference | : Sahih al-Bukhari 9 |
| In-book reference | : Book 2, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 9 |
| (deprecated numbering scheme) |
Riyad as-Salihin 9
Abu Bakrah Ath-Thaqafi (May Allah be pleased with him) reported:
The Prophet (PBUH) said: "When two Muslims are engaged in a combat against each other with their sword's and one is killed, both are doomed to Hell". I said, "O Messenger of Allah! As to the one who kills, it is understandable, but why the slain one?" He (PBUH) replied: "He was eager to kill his opponent".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي بكرة نفيع بن الحارث الثقفى رضي الله عنه أن النبي صلى الله عليه وسلم قال: "إذ التقى المسلمان بسيفيهما فالقاتل والمقتول في النار" قلت يارسول الله، هذا القاتل فما بال المقتول؟ قال: "إنه كان حريصاً على قتل صاحبه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 9 |
| In-book reference | : Introduction, Hadith 9 |
Sunan an-Nasa'i 9
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"The Fitrah are five: Circumcision, removing the pubes, trimming the mustache, clipping the nails, and plucking the armpit hairs."
أَخْبَرَنَا الْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" الْفِطْرَةُ خَمْسٌ الاِخْتِتَانُ وَالاِسْتِحْدَادُ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الأَظْفَارِ وَنَتْفُ الإِبْطِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 9 |
| In-book reference | : Book 1, Hadith 9 |
| English translation | : Vol. 1, Book 1, Hadith 9 |
Ash-Shama'il Al-Muhammadiyah » The Noble Features Of Rasoolullah - باب ما جاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 9
Simak ibn Harb said:
“I heard Jabir ibn Samura say:
"Allah’s Messenger (Allah bless him and give him peace) was dali al-fam, ashkal al-'ain, manhus al-'aqib.”
Shu'ba said: “I asked Simak: ‘What is dali al-fam?" He replied:"[It means] endowed with a grand and impressive mouth." I asked: "What is ashkal al 'ain?" He replied: "[It means] long in the slit of the eye." I asked: "What is manhus al-'aqib?" He said: "[It means] endowed with a lean heel.”
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم ضَلِيعَ الْفَمِ، أَشْكَلَ الْعَيْنِ، مَنْهُوسَ الْعَقِبِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 9 |
| In-book reference | : Book 1, Hadith 8 |
Sunan Abi Dawud 9
Narrated Abu Ayyub :
That he (the Holy Prophet, sal Allahu alayhi wa sallam) said:"When you go to the privy, neither turn your face nor your back towards the qiblah at the time of excretion or urination, but turn towards the east or the west. (Abu Ayyub said): When we came to Syria, we found that the toilets already built there were facing the qiblah, We turned our faces away from them and begged pardon of Allaah.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ، رِوَايَةً قَالَ
" إِذَا أَتَيْتُمُ الْغَائِطَ فَلاَ تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلاَ بَوْلٍ وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا " . فَقَدِمْنَا الشَّامَ فَوَجَدْنَا مَرَاحِيضَ قَدْ بُنِيَتْ قِبَلَ الْقِبْلَةِ فَكُنَّا نَنْحَرِفُ عَنْهَا وَنَسْتَغْفِرُ اللَّهَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 9 |
| In-book reference | : Book 1, Hadith 9 |
| English translation | : Book 1, Hadith 9 |
Sunan Ibn Majah 9
Amr bin Shu'aib narrated that:
His father said: "Mu'awiyah stood up to deliver a sermon and said: 'Where are your scholars? Where are your scholars? For I heard the Messenger of Allah (SAW) say: The Hour will not begin until a group of my Ummah will prevail over the people, and they will not care who lets them down and who supports them."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا الْقَاسِمُ بْنُ نَافِعٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، قَالَ قَامَ مُعَاوِيَةُ خَطِيبًا فَقَالَ أَيْنَ عُلَمَاؤُكُمْ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ تَقُومُ السَّاعَةُ إِلاَّ وَطَائِفَةٌ مِنْ أُمَّتِي ظَاهِرُونَ عَلَى النَّاسِ لاَ يُبَالُونَ مَنْ خَذَلَهُمْ وَلاَ مَنْ نَصَرَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 9 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 9 |
Al-Adab Al-Mufrad 4
'Ata' ibn Yasar said that a man came to Ibn 'Abbas and said, "I asked
a woman to marry me and she refused to marry me. Another man asked her and
she agreed to marry him. I became jealous and killed her. Is there any way
for me to repent?" He asked, "Is your mother alive?" "No," he replied. He
said, "repent to Allah Almighty and try to draw near Him as much as you can."
So I went and asked Ibn `Abbas why he inquired about the man's mother. He replied:
So I went and asked Ibn `Abbas why he inquired about the man's mother. He replied:
"I don't know of a deed closer to Allah, Exalted and Majestic, other than dutifulness to the mother."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ قَالَ: أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ أَتَاهُ رَجُلٌ فَقَالَ: إِنِّي خَطَبْتُ امْرَأَةً، فَأَبَتْ أَنْ تَنْكِحَنِي، وَخَطَبَهَا غَيْرِي، فَأَحَبَّتْ أَنْ تَنْكِحَهُ، فَغِرْتُ عَلَيْهَا فَقَتَلْتُهَا، فَهَلْ لِي مِنْ تَوْبَةٍ؟ قَالَ: أُمُّكَ حَيَّةٌ؟ قَالَ: لاَ، قَالَ: تُبْ إِلَى اللهِ عَزَّ وَجَلَّ، وَتَقَرَّبْ إِلَيْهِ مَا اسْتَطَعْتَ. فَذَهَبْتُ فَسَأَلْتُ ابْنَ عَبَّاسٍ: لِمَ سَأَلْتَهُ عَنْ حَيَاةِ أُمِّهِ؟ فَقَالَ: إِنِّي لاَ أَعْلَمُ عَمَلاً أَقْرَبَ إِلَى اللهِ عَزَّ وَجَلَّ مِنْ بِرِّ الْوَالِدَةِ.
| Reference | : Al-Adab Al-Mufrad 4 |
| In-book reference | : Book 1, Hadith 4 |
| English translation | : Book 1, Hadith 4 |
Bulugh al-Maram 4
And Al-Baihaqi reported:
“Water is pure unless any impure thing is added which changes its smell, taste and colour”.
وَلِلْبَيْهَقِيِّ: { اَلْمَاءُ طَاهِرٌ إِلَّا إِنْ تَغَيَّرَ رِيحُهُ, أَوْ طَعْمُهُ, أَوْ لَوْنُهُ; بِنَجَاسَةٍ تَحْدُثُ فِيهِ } 1 .
| Reference | : Bulugh al-Maram 4 |
| In-book reference | : Book 1, Hadith 4 |
| English translation | : Book 1, Hadith 4 |
Hisn al-Muslim 4
'Inna fī khalqi-ssamāwāti wal-'arđi wakhtilāfi-llayli wan-nahāri la'āyātin li'wlī-l-'albāb.
Al-ladhīna yadhkurūna-allaha qiyāman wa qu`ūdan wa `alā junūbihim wa yatafakkarūna fī Khalqi-ssamāwāti wal-'arđi rabbanā mā khalaqta hādhā bāţilāan subĥānaka faqinā `adhāban-nār.
Rabbanā 'innaka man tudkhili-nnāra faqad 'akhzaytahu wa mā li-žžālimīna min 'anşārin.
Rabbanā 'innanā sami`nā munādīan yunādī lil'īmāni 'an 'āminū birabbikum fa 'āmannā.
Rabbanā fāghfirlanā dhunūbanā wa kaffir `annā sayyi'ātinā wa tawaffanā ma`a al-'abrāri.
Rabbanā wa 'ātinā mā wa`adtanā `alá rusulika wa lā tukhzinā yawmal-qiyāmati 'innaka lā tukhliful-mī`ād.
Fāstajāba lahum rabbuhum 'annī lā 'uđī`u `amala `āmilin minkum min dhakarin 'aw 'unthá ba`đukum min ba`đin fa-lladhīna hājarū wa 'ukhrijū min diyārihim wa 'ūdhū fī sabīlī wa qātalū wa qutilū la'ukaffiranna `anhum sayyi'ātihim wa la'udkhilannahum jannātin tajrī min taĥtihāl-'anhāru thawāban min `indil-lahi wal-lāhu `indahu ĥusnuth-thawāb.
Lā yaghurrannaka taqallubu 'l-ladhīna kafarū fī l-bilādi.
Matā`un qalīlun thumma ma'wāhum jahannamu wa bi'sa 'l-mihād.
Lakini 'l-ladhīna 'ttaqaw rabbahum lahum jannātun tajrī min taĥtihā 'l-'anhāru khālidīna fīhā nuzulan min `indi 'l-lahi wa mā `inda 'llahi khayrun li 'l-abrār.
Wa 'inna min 'ahli 'l-kitābi laman yu'minu bil-lahi wa mā 'unzila 'ilaykum wa mā 'unzila 'ilayhim khāshi`īna lillahi lā yashtarūna bi'āyāti 'l-lahi thamanan qalīlāan 'ulā'ika lahum 'ajruhum `inda rabbihim 'inna 'l-laha sarī`u al-ĥisāb.
Yā 'ayyuhā 'l-ladhīna 'āmanū-şbirū wa şābirū wa rābiţū wa 'ttaqu 'l-laha la`allakum tufliĥūn.
Indeed, in the creation of the heavens and the earth and the alternation of the day and night there are signs for people of reason.
˹They are˺ those who remember Allah while standing, sitting, and lying on their sides, and reflect on the creation of the heavens and the earth ˹and pray˺, “Our Lord! You have not created ˹all of˺ this without purpose. Glory be to You! Protect us from the torment of the Fire.
Our Lord! Indeed, those You commit to the Fire will be ˹completely˺ disgraced! And the wrongdoers will have no helpers.
Our Lord! We have heard the caller to ˹true˺ belief, ˹proclaiming,˺ ‘Believe in your Lord ˹alone˺,’ so we believed. Our Lord! Forgive our sins, absolve us of our misdeeds, and allow us ˹each˺ to die as one of the virtuous.
Our Lord! Grant us what You have promised us through Your messengers and do not put us to shame on Judgment Day—for certainly You never fail in Your promise.”
So their Lord responded to them:
“I will never deny any of you—male or female—the reward of your deeds. Both are equal in reward. Those who migrated or were expelled from their homes, and were persecuted for My sake and fought and ˹some˺ were martyred—I will certainly forgive their sins and admit them into Gardens under which rivers flow, as a reward from Allah. And with Allah is the finest reward!”
Do not be deceived by the prosperity of the disbelievers throughout the land.
It is only a brief enjoyment. Then Hell will be their home—what an evil place to rest!
But those who are mindful of their Lord will be in Gardens under which rivers flow, to stay there forever—as an accommodation from Allah. And what is with Allah is best for the virtuous.
Indeed, there are some among the People of the Book who truly believe in Allah and what has been revealed to you ˹believers˺ and what was revealed to them. They humble themselves before Allah—never trading Allah’s revelations for a fleeting gain. Their reward is with their Lord. Surely Allah is swift in reckoning.
O believers! Patiently endure, persevere, stand on guard, and be mindful of Allah, so you may be successful.
Reference:
Qur'an Āl-'Imran 3: 190-200; Al-Bukhari, cf. Al-Asqalani, Fathul-Bari
8/237; Muslim 1/530.
إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ
وَالنَّهَارِ لآيَاتٍ لأُوْلِي الألْبَابِ {190} الَّذِينَ يَذْكُرُونَ اللهَ
قِيَامًا وَقُعُودًا وَعَلَىَ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ
السَّمَوَاتِ وَالأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذا بَاطِلاً سُبْحَانَكَ
فَقِنَا عَذَابَ النَّارِ {191} رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ
فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ {192} رَّبَّنَا
إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلإِيمَانِ أَنْ ءامِنُواْ
بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا
سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الأبْرَارِ {193} رَبَّنَا وَءاتِنَا مَا
وَعَدتَّنَا عَلَى رُسُلِكَ وَلاَ تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لاَ
تُخْلِفُ الْمِيعَادَ {194} فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لاَ أُضِيعُ
عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَى بَعْضُكُم مِّن بَعْضٍ
فَالَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ مِن دِيَارِهِمْ وَأُوذُواْ فِي
سَبِيلِي وَقَاتَلُواْ وَقُتِلُواْ لأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ
وَلأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ ثَوَابًا مِّن
عِندِ اللهِ وَاللهُ عِندَهُ حُسْنُ الثَّوَابِ {195} لاَ يَغُرَّنَّكَ
تَقَلُّبُ الَّذِينَ كَفَرُواْ فِي الْبِلاَدِ {196} مَتَاعٌ قَلِيلٌ ثُمَّ
مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ {197} لَكِنِ الَّذِينَ اتَّقَوْاْ
رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا ...
| Reference | : Hisn al-Muslim 4 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 4
Abdullāh b. Abbās reported that while Angel Jibreel was sitting with the Messenger of Allah ﷺ, he heard a sound above him. He lifted his head, and said, “This is a gate which has been opened in heaven today. It was never opened before.” Then an Angel descended through it, he said, “This is an Angel who has come down to earth He never came down before.” He sent greetings and said, “Rejoice with two lights given to you. Such lights were not given to any Prophet before you. These (lights) are:
Fātiḥatul-Kitāb (Sūrah al-Fātiḥah), and the concluding (Āyāt) of Sūrah Al-Baqarah. You will never recite a word from them without being granted (your du’ā).”
Reference:
Sahih Muslim 806
عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَمَا جِبْرِيلُ قَاعِدٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم سَمِعَ نَقِيضًا مِنْ فَوْقِهِ فَرَفَعَ رَأْسَهُ فَقَالَ هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ الْيَوْمَ لَمْ يُفْتَحْ قَطُّ إِلاَّ الْيَوْمَ فَنَزَلَ مِنْهُ مَلَكٌ فَقَالَ هَذَا مَلَكٌ نَزَلَ إِلَى الأَرْضِ لَمْ يَنْزِلْ قَطُّ إِلاَّ الْيَوْمَ فَسَلَّمَ وَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةُ الْكِتَابِ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ لَنْ تَقْرَأَ بِحَرْفٍ مِنْهُمَا إِلاَّ أُعْطِيتَهُ .
Hadith 4, 40 Hadith Shah Waliullah
Someone whose advice is sought is in a position of trust.
الْمُسْتَشَارُ مُؤتَمَنٌ
| Reference | : Hadith 4, 40 Hadith Shah Waliullah |
Hadith 4, 40 Hadith an-Nawawi
On the authority of Abdullah ibn Masood (ra), who said:
The Messenger of Allah (saws), and he is the truthful, the believed, narrated to us, “Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise).
By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.”
[Bukhari & Muslim]
عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه و سلم -وَهُوَ الصَّادِقُ الْمَصْدُوقُ-: "إنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا نُطْفَةً، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يُرْسَلُ إلَيْهِ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ، وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ: بِكَتْبِ رِزْقِهِ، وَأَجَلِهِ، وَعَمَلِهِ، وَشَقِيٍّ أَمْ سَعِيدٍ؛ فَوَاَللَّهِ الَّذِي لَا إلَهَ غَيْرُهُ إنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا. وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا".
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]
.
| Reference | : Hadith 4, 40 Hadith an-Nawawi |
Hadith 4, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah said:
Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day (1).
(1) As the Almighty is the Ordainer of all things, to inveigh against misfortunes that are part of Time is tantamount to inveighing against Him.
It was related by al-Bukhari (also by Muslim).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ اللَّهُ: يَسُبُّ بَنُو آدَمَ الدَّهْرَ، وَأَنَا الدَّهْرُ، بِيَدِي اللَّيْلُ وَالنَّهَارُ"
رواه البخاري (وكذلك مسلم)
| Reference | : Hadith 4, 40 Hadith Qudsi |
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى ، حَدَّثَنَا رَيْحَانُ هُوَ ابْنُ سَعِيدٍ السَّامِيُّ ، حَدَّثَنَا عَبَّادٌ هُوَ ابْنُ مَنْصُورٍ ، عَنْ أَبِي رَجَاءٍ ، قَالَ :" كُنَّا فِي الْجَاهِلِيَّةِ إِذَا أَصَبْنَا حَجَرًا حَسَنًا، عَبَدْنَاهُ، وَإِنْ لَمْ نُصِبْ حَجَرًا، جَمَعْنَا كُثْبَةً مِنْ رَمْلٍ، ثُمَّ جِئْنَا بِالنَّاقَةِ الصَّفِيِّ فَتَفَاجَّ عَلَيْهَا، فَنَحْلُبُهَا عَلَى الْكُثْبَةِ حَتَّى نَرْوِيَهَا، ثُمَّ نَعْبُدُ تِلْكَ الْكُثْبَةَ مَا أَقَمْنَا بِذَلِكَ الْمَكَانِ "، قَالَ أَبُو مُحَمَّد الصَّفِيُّ : الْكَثِيرَةُ الْأَلْبَانِ
| Arabic reference | : Book 0, Hadith 4 |
Mishkat al-Masabih 4
Ibn ‘Umar reported God's messenger as saying, “Islam is based on five things:
the testimony that there is no god but God and that Muhammad is His servant and messenger, the observance of the prayer, the payment of zakat, the Pilgrimage, and the fast during Ramadan.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَالْحَجِّ وَصَوْمِ رَمَضَانَ "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 4 |
| In-book reference | : Book 1, Hadith 3 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 4
It was narrated from Abu Bakr:
that the Prophet (ﷺ) sent him with Soorat Bara'ah (at-Taubah) to the people of Makkah, to say that no mushrik should perform Hajj after this year and no one should circumambulate the Ka'bah naked, and no one would enter Paradise except a Muslim, whoever had a covenant with the Messenger of Allah (ﷺ) for a specific time, it would last until the stated time, and Allah is free from (all) obligations to the Mushrikoon and so is His Messenger (cf. 9:3). He went around doing that for three days, then [the Prophet (ﷺ) said to ‘Ali; “Go and catch up with him; send Abu Bakr back to me and you convey it.” So he did that. And when Abu Bakr carme to the Prophet (ﷺ) , he wept and said: O Messenger of Allah, is there something the matter with me? He said: `There is nothing but good, but I was instructed that no one should convey it except me or a man from my family.”
حَدَّثَنَا وَكِيعٌ، قَالَ قَالَ إِسْرَائِيلُ قَالَ أَبُو إِسْحَاقَ عَنْ زَيْدِ بْنِ يُثَيْعٍ، عَنْ أَبِي بَكْرٍ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَهُ بِبَرَاءَةٌ لِأَهْلِ مَكَّةَ لَا يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ مَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُدَّةٌ فَأَجَلُهُ إِلَى مُدَّتِهِ وَاللَّهُ بَرِيءٌ مِنْ الْمُشْرِكِينَ وَرَسُولُهُ قَالَ فَسَارَ بِهَا ثَلَاثًا ثُمَّ قَالَ لِعَلِيٍّ رَضِيَ اللَّهُ تَعَالَى عَنْهُ الْحَقْهُ فَرُدَّ عَلَيَّ أَبَا بَكْرٍ وَبَلِّغْهَا أَنْتَ قَالَ فَفَعَلَ قَالَ فَلَمَّا قَدِمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبُو بَكْرٍ بَكَى قَالَ يَا رَسُولَ اللَّهِ حَدَثَ فِيَّ شَيْءٌ قَالَ مَا حَدَثَ فِيكَ إِلَّا خَيْرٌ وَلَكِنْ أُمِرْتُ أَنْ لَا يُبَلِّغَهُ إِلَّا أَنَا أَوْ رَجُلٌ مِنِّي.
| Grade: | Da'if (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 4 |
| In-book reference | : Book 1, Hadith 4 |
Jami` at-Tirmidhi 4
Jabir bin 'Abdullah, may Allah be pleased with them, narrated that :
Allah's Messenger said: "The key to Paradise is Salat, and the key to Salat is Wudu'."
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ زَنْجَوَيْهِ الْبَغْدَادِيُّ وَغَيْرُ وَاحِدٍ قَالَ حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ قَرْمٍ، عَنْ أَبِي يَحْيَى الْقَتَّاتِ، عَنْ مُجَاهِدٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، رضى الله عنهما قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مِفْتَاحُ الْجَنَّةِ الصَّلاَةُ وَمِفْتَاحُ الصَّلاَةِ الْوُضُوءُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 4 |
| In-book reference | : Book 1, Hadith 4 |
| English translation | : Vol. 1, Book 1, Hadith 4 |
Sahih al-Bukhari 4
Narrated Jabir bin 'Abdullah Al-Ansari (while talking about the period of pause in revelation) reporting the speech of the Prophet:
"While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the following Holy Verses (of Quran): 'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming strongly, frequently and regularly."
قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ ـ وَهُوَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْىِ، فَقَالَ ـ فِي حَدِيثِهِ " بَيْنَا أَنَا أَمْشِي، إِذْ سَمِعْتُ صَوْتًا، مِنَ السَّمَاءِ، فَرَفَعْتُ بَصَرِي فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءٍ جَالِسٌ عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالأَرْضِ، فَرُعِبْتُ مِنْهُ، فَرَجَعْتُ فَقُلْتُ زَمِّلُونِي. فَأَنْزَلَ اللَّهُ تَعَالَى {يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ} إِلَى قَوْلِهِ {وَالرُّجْزَ فَاهْجُرْ} فَحَمِيَ الْوَحْىُ وَتَتَابَعَ ". تَابَعَهُ عَبْدُ اللَّهِ بْنُ يُوسُفَ وَأَبُو صَالِحٍ. وَتَابَعَهُ هِلاَلُ بْنُ رَدَّادٍ عَنِ الزُّهْرِيِّ. وَقَالَ يُونُسُ وَمَعْمَرٌ " بَوَادِرُهُ ".
| Reference | : Sahih al-Bukhari 4 |
| In-book reference | : Book 1, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 3 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to pray subh and the women would leave wrapped in their garments and they could not yet be recognised in the darkness."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ .
| Arabic/English book reference | : Book 1, Hadith 4 |
Riyad as-Salihin 4
Jabir bin Abdullah Al-Ansari (May Allah be pleasedwith them) reported:
We accompanied the Prophet (PBUH) in an expedition when he said, "There are some men in Al-Madinah who are with you wherever you march and whichever valley you cross. They have not joined you in person because of their illness." In another version he said: "They share the reward with you."
[Muslim].
It is narrated by Bukhari from Anas bin Malik (May Allah be pleased with him): We were coming back from the battle of Tabuk with the Prophet (PBUH) when he remarked, "There are people whom we left behind in Al- Madinah who accompanied us in spirit in every pass and valley we crossed. They remained behind for a valid excuse."
[Muslim].
It is narrated by Bukhari from Anas bin Malik (May Allah be pleased with him): We were coming back from the battle of Tabuk with the Prophet (PBUH) when he remarked, "There are people whom we left behind in Al- Madinah who accompanied us in spirit in every pass and valley we crossed. They remained behind for a valid excuse."
وعن أبي عبد الله جابر بن عبد الله الأنصارى رضي الله عنهما قال: كنا مع النبي صلى الله عليه وسلم في غزاةٍ فقال: "إن بالمدينة لرجالاً ماسرتم مسيراً، ولا قطعتم وادياً إلا كانوا معكم حبسهم المرض" وفى رواية: "إلا شاركوكم في الأجر" ((رواه مسلم)).
((ورواه البخاري)) عن أنس رضي الله عنه قال: رجعنا من غزوة تبوك مع النبي صلى الله عليه وسلم فقال: " إن أقواماً خلفنا بالمدينة ما سلكنا شعباً ولا وادياً إلا وهم معنا، حبسهم العذر".
| Reference | : Riyad as-Salihin 4 |
| In-book reference | : Introduction, Hadith 4 |
Sunan an-Nasa'i 4
It was narrated from Abu Burdah that Abu Musa said:
"I came to the Prophet (PBUH) when he was using the Siwak and with me were two men of the Ash'aris - one on my right and the other on my left - who were seeking to be appointed as officials. I said: 'By the One Who sent you as a Prophet with the truth, they did not tell me why they wanted to come with me and I did not realize that they were seeking to be appointed as officials.' And I could see his Siwak beneath his lip, then it slipped and he said: 'We do not' - or; 'We will never appoint as an official anyone who seeks that. Rather you should go.'" So he sent his (Abu Musa) to Yemen, then he sent Mu'adh bin Jabal to go after him - may Allah be pleased with them.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - قَالَ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنِي أَبُو بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ أَقْبَلْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَمَعِي رَجُلاَنِ مِنَ الأَشْعَرِيِّينَ أَحَدُهُمَا عَنْ يَمِينِي وَالآخَرُ عَنْ يَسَارِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَاكُ فَكِلاَهُمَا سَأَلَ الْعَمَلَ قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا مَا أَطْلَعَانِي عَلَى مَا فِي أَنْفُسِهِمَا وَمَا شَعَرْتُ أَنَّهُمَا يَطْلُبَانِ الْعَمَلَ فَكَأَنِّي أَنْظُرُ إِلَى سِوَاكِهِ تَحْتَ شَفَتِهِ قَلَصَتْ فَقَالَ
" إِنَّا لاَ - أَوْ لَنْ - نَسْتَعِينَ عَلَى الْعَمَلِ مَنْ أَرَادَهُ وَلَكِنِ اذْهَبْ أَنْتَ " . فَبَعَثَهُ عَلَى الْيَمَنِ ثُمَّ أَرْدَفَهُ مُعَاذُ بْنُ جَبَلٍ رضى الله عنهما .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4 |
| In-book reference | : Book 1, Hadith 4 |
| English translation | : Vol. 1, Book 1, Hadith 4 |
Ash-Shama'il Al-Muhammadiyah » The Noble Features Of Rasoolullah - باب ما جاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 4
Al-Bara’ ibn 'Azib said:
"I have never seen anyone endowed with a lock of hair flowing below the ears, wearing a red suit of clothes, more handsome than Allah’s Messenger (Allah bless him and give him peace). He had some hair touching his shoulders. Broad-shouldered, he was neither short nor tall.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ: مَا رَأَيْتُ مِنْ ذِي لِمَّةٍ فِي حُلَّةٍ حَمْرَاءَ أَحْسَنَ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، لَهُ شَعَرٌ يَضْرِبُ مَنْكِبَيْهِ، بَعِيدُ مَا بَيْنَ الْمَنْكِبَيْنِ، لَمْ يَكُنْ بِالْقَصِيرِ، وَلا بِالطَّوِيلِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 4 |
| In-book reference | : Book 1, Hadith 4 |
Sunan Abi Dawud 4
Anas b. Malik reported:
When the Apostle of Allaah (sal Allahu alayhi wa sallam) entered the toilet, he used to say (before entering): "O Allaah, I seek refuge in Thee." This is according to the version of Hammad. 'Abd al-Warith has another version :"I seek refuge in Allaah from male and female devils."
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، وَعَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ الْخَلاَءَ - قَالَ عَنْ حَمَّادٍ قَالَ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ " . وَقَالَ عَنْ عَبْدِ الْوَارِثِ - قَالَ " أَعُوذُ بِاللَّهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ " .
قَالَ أَبُو دَاوُد رَوَاهُ شُعْبَةُ عَنْ عَبْدِ الْعَزِيزِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ وَقَالَ مَرَّةً أَعُوذُ بِاللَّهِ و قَالَ وُهَيْبٌ فَلْيَتَعَوَّذْ بِاللَّهِ
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4 |
| In-book reference | : Book 1, Hadith 4 |
| English translation | : Book 1, Hadith 4 |
Sunan Ibn Majah 4
Abu Ja'far said:
"Whenever Ibn 'Umar heard a Hadith from the Messanger of Allah (SAW), he would not do more than it said, and he would not do less."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، عَنْ أَبِي جَعْفَرٍ، قَالَ كَانَ ابْنُ عُمَرَ إِذَا سَمِعَ مِنْ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَدِيثًا لَمْ يَعْدُهُ وَلَمْ يُقَصِّرْ دُونَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 4 |
Hisn al-Muslim 20
'A`ūdhu billāhi l-`aẓīm,
wa bi-wajhihil-karīm,
wa sultānihil-qadīm,
min ash-shaytānir-rajīm.
[Bismillāhi, wassalātu wassalāmu `alā rasūlillāhi.]
Allāhummaftaḥ lī 'abwāba raḥmatik.
I seek refuge in Almighty Allah,
By His Noble Face,
By His primordial power,
From Satan the outcast.1
[In the Name of Allah, and blessings 2 and peace be upon the Messenger of Allah.3
O Allah, open before me the doors of Your mercy.4
Reference:
1. Abu Dawud and Al-Albani, Sahihul-Jdmi' As-Saghir (Hadithno. 4591).
2. Ibn As-Sunni (Hadith no. 88), graded good by Al-Albani.
3. Abu Dawud 1/126, see also Al-Albani, Sahihul-Jami'As-Saghir 1/528.
4. Muslim 1/494.
There is also a report in Sunan Ibn Majah on the authority of Fatimah (RA), : "O Allah, forgive me my sins and open for me the doors
of Your mercy." It was graded authentic by
Al-Albani due to supporting Ahadith. See Sahih Ibn Majah 1/128-9.
أَعوذُ باللهِ العَظيـم
وَبِوَجْهِـهِ الكَرِيـم
وَسُلْطـانِه القَديـم
مِنَ الشّيْـطانِ الرَّجـيم،
[ بِسْـمِ الله، وَالصَّلاةُ وَالسَّلامُ عَلى رَسولِ
الله]،
اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك
| Reference | : Hisn al-Muslim 20 |
Sahih Muslim 1211 x
A'isha (Allah be pleased with her) reported that she put on Ihram for, Umra and arrived 'at Mecca) but did not circumambulate the House as she had entered in the period of menses, and then put on Ihram for Hajj and performed all the rituals concerning it (except circumambulating the House). The Apostle of Allah (may peace be upon him) said to her on the day of march (when pilgrims come to Mina):
Your circumambulation would suffice both Hajj and Umra. She, however, felt reluctant. Thereupon the Holy Prophet (may peace be upon him) sent her with 'Abd al-Rahman to Tan'im and she performed Umra (with separate rituals) after Hajj.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا أَهَلَّتْ بِعُمْرَةٍ فَقَدِمَتْ وَلَمْ تَطُفْ بِالْبَيْتِ حَتَّى حَاضَتْ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا . وَقَدْ أَهَلَّتْ بِالْحَجِّ . فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم يَوْمَ النَّفْرِ
" يَسَعُكِ طَوَافُكِ لِحَجِّكِ وَعُمْرَتِكِ " . فَأَبَتْ فَبَعَثَ بِهَا مَعَ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ .
| Reference | : Sahih Muslim 1211x |
| In-book reference | : Book 15, Hadith 142 |
| USC-MSA web (English) reference | : Book 7, Hadith 2787 |
| (deprecated numbering scheme) |
Sahih Muslim 1536 x
Jabir (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) forbidding the selling (renting of) uncultivated land for two years or three.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الأَرْضِ الْبَيْضَاءِ سَنَتَيْنِ أَوْ ثَلاَثًا .
| Reference | : Sahih Muslim 1536x |
| In-book reference | : Book 21, Hadith 128 |
| USC-MSA web (English) reference | : Book 10, Hadith 3727 |
| (deprecated numbering scheme) |
Sahih Muslim 715 x
It has been narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:
If one of you comes (back from a journey) at night. he should not enter his house as a night visitor (but should wait) until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارٍ، عَنْ عَامِرٍ،
عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قَدِمَ أَحَدُكُمْ لَيْلاً فَلاَ يَأْتِيَنَّ أَهْلَهُ
طُرُوقًا حَتَّى تَسْتَحِدَّ الْمُغِيبَةُ وَتَمْتَشِطَ الشَّعِثَةُ " .
| Reference | : Sahih Muslim 715x |
| In-book reference | : Book 33, Hadith 260 |
| USC-MSA web (English) reference | : Book 20, Hadith 4728 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1361
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When your servant brings food for you and you do not seat him with you, you should at least give him a morsel or two out of it because he has prepared it himself."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إذا أتى أحدكم خادمه بطعامه، فإن لم يجلسه معه فليناوله لقمة أو لقمتين أو أُكلة أو أُكلتين فإنه ولي علاجه" ((رواه البخاري)). (9)
| Reference | : Riyad as-Salihin 1361 |
| In-book reference | : Book 11, Hadith 77 |
Hisn al-Muslim 99
Bismillāhir-Raḥmānir-Raḥīm.
Qul huwallāhu aḥad.
Allāhuṣ-ṣamad.
Lam yalid wa lam yūlad.
Wa lam yakun lahu kufuwan aḥad.
Reference: Al-Ikhlas 112:1-4.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbil-falaq.
Min sharri mā khalaq.
Wa min sharri ghāsiqin idhā waqab.
Wa min sharrin-naffāthāti fil-`uqad.
Wa min sharri ḥāsidin idhā ḥasad.
Reference: Al-Falaq 113:1-5.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbin-nās.
Malikin-nās.
'Ilāhin-nās.
Min sharri ‘l-waswāsil-khannās.
Alladhī yuwaswisu fī ṣudūrin-nās.
Minal-jinnati wannās.
Reference: An-Nas 114:1-6
Hold the palms together, blow (with a little spittle) into them, and recite:
"With the Name of Allah, the Most Gracious, the Most Merciful.
Say: He is Allah (the) One.
The Self-Sufficient Master, Whom all creatures need,
He begets not nor was He begotten,
and there is none equal to Him.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of the daybreak,
from the evil of what He has created,
and from the evil of the darkening (night) as it comes with its darkness,
and from the evil of those who practice witchcraft when they blow in the knots,
and from the evil of the envier when he envies.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of mankind,
the King of mankind,
the God of mankind,
from the evil of the whisperer who withdraws,
who whispers in the breasts of mankind,
of jinns and men."
(Then pass your hands over as much of your body as you can reach, beginning with the head and the face, then the entire front of your body. Do this three times.)
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 9/62, and Muslim 4/ 1723.
يَجْمَعُ كَفَّيْهِ ثُمَّ يَنْفُثُ فِيهِمَا فَيَقْرَأُ فِيهِمَا:
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ* لَمْ يَلِدْ وَلَمْ يُولَدْ* وَلَمْ يَكُن لَّهُ كُفُواً أَحَدٌ}.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقبَلَ مِنْ جَسَدِهِ
(يفعلُ ذلك ثلاثَ مرَّاتٍ)
| Reference | : Hisn al-Muslim 99 |
Hisn al-Muslim 189
Yahdīkumullāhu wa yuṣliḥu bālakum.
May Allah guide you and set your affairs in order
Reference:
At-Tirmidhi 5/82, Ahmad 4/400, Abu Dawud 4/ 308. See also Al-Albani, Sahih
At-Tirmidhi 2/354.
يَهْـديكُـمُ اللهُ وَيُصْـلِحُ بالَـكُم
| Reference | : Hisn al-Muslim 189 |
Hisn al-Muslim 94
Subḥānallāhi wa biḥamdih:
`adada khalqih,
wa riḍā nafsih,
wa zinata `arshih,
wa midāda kalimātih.
Glory is to Allah and praise is to Him,
by the multitude of His creation,
by His Pleasure,
by the weight of His Throne,
and by the extent of His Words.
(Recite three times in Arabic upon rising in the morning.)
Reference:
Muslim 4/2090.
سُبْحـانَ اللهِ وَبِحَمْـدِهِ
عَدَدَ خَلْـقِه ،
وَرِضـا نَفْسِـه ،
وَزِنَـةَ عَـرْشِـه ،
وَمِـدادَ كَلِمـاتِـه .
(ثلاث مرات إذا أصبح)
| Reference | : Hisn al-Muslim 94 |
Hisn al-Muslim 108
Alḥamdu lillāhil-lathī 'aṭ`amanā wa saqānā,
wa kafānā, wa 'āwānā,
fakam mimman lā kāfiya lahu wa lā mu'wī.
Praise is to Allah Who has provided us with food and with drink, sufficed us and gave us an abode,
for how many are there with no provision and no home.
Reference:
Muslim 4/2085.
الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا،
وَكَفَانَا، وَآوَانَا،
فَكَمْ مِمَّنْ لاَ كَافِيَ لَهُ وَلاَ مُؤْوِيَ
| Reference | : Hisn al-Muslim 108 |
Hisn al-Muslim 246
Bismillāh wallāhu Akbar
[Allāhumma minka wa lak]
Allāhumma taqabbal minnī.
With the Name of Allah,
Allah is the Most Great!
[O Allah, from You and to You.]
O Allah, accept it from me.
Reference:
Muslim 3/ 1557, Al-Bayhaqi 9/287.
بِسْمِ اللَّهِ
وَاللَّهُ أَكْبَرُ
[اللَّهُمَّ مِنْكَ وَلَكَ]
اللَّهُمَّ تَقَبَّلْ مِنِّي
| Reference | : Hisn al-Muslim 246 |
Sunan Ibn Majah 3012
It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah
(saw)
said:
“All of ‘Arafat is the place of standing, but keep away
from the interior of ‘Uranah. And all of Muzdalifah is the place of
standing but keep away from the interior of Muhassir. And all of Mina
is the place of sacrifice, except for what is beyond ‘Aqaba.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْقَاسِمُ بْنُ عَبْدِ اللَّهِ الْعُمَرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" كُلُّ عَرَفَةَ مَوْقِفٌ وَارْفَعُوا عَنْ بَطْنِ عُرَنَةَ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ وَارْفَعُوا عَنْ بَطْنِ مُحَسِّرٍ وَكُلُّ مِنًى مَنْحَرٌ إِلاَّ مَا وَرَاءَ الْعَقَبَةِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3012 |
| In-book reference | : Book 25, Hadith 131 |
| English translation | : Vol. 4, Book 25, Hadith 3012 |
Sahih Muslim 181 b
Hammad b. Salama narrated it on the same authority and added:
He then recited the verse:" Those who do good will have the best reward and even more" (x. 26)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، بِهَذَا الإِسْنَادِ وَزَادَ ثُمَّ تَلاَ هَذِهِ الآيَةَ { لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ}
| Reference | : Sahih Muslim 181b |
| In-book reference | : Book 1, Hadith 355 |
| USC-MSA web (English) reference | : Book 1, Hadith 348 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1852
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There are three (types of) people whom Allah will neither speak to on the Day of Resurrection nor will He purify them (i.e., from their sins), nor will look upon them; and they will have a painful chastisement. These are: An old man who commits fornication; a king who is a great liar and a poor man who is proud."
[Muslim]
[Muslim]
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "ثلاثة لا يكلمهم الله يوم القيامة، ولا يزكيهم، ولا ينظر إليهم ، ولهم عذاب أليم: شيخ زان، وملك كذاب، وعائل مستكبر" ((رواه مسلم)). (4)
| Reference | : Riyad as-Salihin 1852 |
| In-book reference | : Book 18, Hadith 45 |
Hisn al-Muslim 87
Raḍītu billāhi Rabba,
wa bil-Islāmi dīna,
wa bi-Muḥammadin (ṣallallāhu `alayhi wa sallama) nabiyya.
I am pleased with Allah as my Lord,
with Islam as my religion,
and with Muhammad (peace and blessings of Allah be upon him) as my Prophet.
(Recite three times in Arabic.)
Reference:
"Allah has promised that anyone who says this three times every morning or
evening will be pleased on the Day of Resurrection." Ahmad 4/ 337,
An-Nasa'i, 'Amalul-Yawm wal-Laylah p. 4, Ibn As-Sunni (no. 68), At-Tirmidhi
5/465. Its chain of transmission is good (Hasan), Ibn Baz, p. 39.
رَضيـتُ بِاللهِ رَبَّـاً
وَبِالإسْلامِ ديـناً
وَبِمُحَـمَّدٍ نَبِيّـاً .
(ثلاث مرات)
(ثلاث مرات)
| Reference | : Hisn al-Muslim 87 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 44
Abū ‘Umar Al-Dūrī said:
“‘Affān bin Muslim narrated to me, that Ḥammād bin Zayd narrated to us, from Ayyūb, from ʿIkrimah: that a group of polytheists gathered together and said: ‘If we see Muḥammad (ﷺ) we will assassinate him.’ He (the narrator) said: ‘So the Messenger of Allah (ﷺ) came to them while they were grouped together, and took a handful of dirt, and started sprinkling it on their heads and then recited: “(1) Yā Sīn (2) By the wise Quran” until he reached the verse “ (9) and set barriers before and behind them, blocking their vision: they cannot see.” Then he left…”
Reference:
Abu ‘Umar Al-Dūrī in Qirā’āt al-Nabi 61/a, ‘Abd bin Ḥamīd and Ibn Mundhir in Al-Durr, 5/259.
قَالَ أَبُو عُمَرَ الدُّورِي: حَدَّثَنِي عَفَّانُ بنُ مُسْلِم ثنا حَمَّادُ بنُ زَيدٍ عَنْ أَيُّوب عَن عِكْرِمَةَ: أَنَّ رَهْطاً مِنَ المُشْرِكِينَ اجْتَمَعُوا فَقَالُوا: "لَوْ قَدْ رَأَيْنَا مُحَمَّداً (ﷺ) بَطَشْنَا به", قال: فَأَتَى عَلَيْهِم رَسُولُ اللهِ (ﷺ) وَهُم جَمِيع, فَأَخَذَ قَبْضَةً مِن تُرَابٍ فَجَعَلَ يَذرُّهَا عَلَى رُؤُوسِهِم فَقَرَأ: "يسٓ(١) وَٱلْقُرْءَانِ ٱلْحَكِيمِ (٢)" حَتَّى بَلَغَ "وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّۭا وَمِنْ خَلْفِهِمْ سَدًّۭا فَأَغْشَيْنَـٰهُمْ فَهُمْ لَا يُبْصِرُونَ (٩)" ثُمَّ انْصَرَفَ…" الحَدِيث..
Hisn al-Muslim 113
A`ūdhu bikalimāti ‘llāhit-tāmmāti
min ghaḍabihi wa `iqābihi wa sharri `ibādih,
wa min hamazātish-shayāṭīni wa an yaḥḍurūn.
I seek refuge in the Perfect Words of Allah
from His anger and His punishment,
from the evil of His slaves,
and from the taunts of devils and from their presence.
Reference:
Abu Dawud 4/12. See also Al-Albani, Sahih At- Tirmidhi 3/171
أَعـوذُ بِكَلِمـاتِ اللّهِ التّـامّـاتِ
مِن غَضَـبِهِ وَعِـقابِهِ وَشَـرِّ عِبـادِهِ
وَمِنْ هَمَـزاتِ الشَّـياطينِ وَأَنْ يَحْضـرون
| Reference | : Hisn al-Muslim 113 |
Hisn al-Muslim 167
Allāhumma innī as'aluka khayrahā,
wa khayra mā fīhā,
wa khayra mā ursilat bih,
wa a`ūdhu bika min sharrihā,
wa sharri mā fīhā,
wa sharri mā ursilat bih.
O Allah, I ask You for the good of it,
for the good of what it contains,
and for the good of what is sent with it.
I seek refuge in You from the evil of it,
from the evil of what it contains,
and from the evil that is sent with it.
Reference:
Muslim 2/616, Al-Bukhari 4/76.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَخَيْـرَ ما فيهـا،
وَخَيْـرَ ما اُرْسِلَـتْ بِه،
وَأَعـوذُ بِكَ مِنْ شَـرِّها،
وَشَـرِّ ما فيهـا،
وَشَـرِّ ما اُرْسِلَـتْ بِه
| Reference | : Hisn al-Muslim 167 |
Hisn al-Muslim 16
Bismillāhi, tawakkaltu `alallāhi,
wa lā ḥawla wa lā quwwata illā billāh.
In the Name of Allah, I have placed my trust in Allah,
there is no might and no power except by Allah.
Reference:
Abu Dawud 4/325, At-Tirmidhi 5/490. See also Al-Albani, Sahih At-Tirmidhi
3/151
بِسْمِ اللهِ ، تَوَكَّلْـتُ عَلى اللهِ
وَلا حَوْلَ وَلا قُـوَّةَ إِلاّ بِالله
| Reference | : Hisn al-Muslim 16 |
Hisn al-Muslim 201
Bārakallāhu laka fī ahlika wa mālik.
May Allah bless you in your family and your property.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-BAri 4/88.
بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك
| Reference | : Hisn al-Muslim 201 |
Hadith 30, 40 Hadith an-Nawawi
On the authority of Abu Tha’labah al-Kushanee — Jurthoom bin Nashir (may Allah be pleased with him) — that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Verily Allah ta’ala has laid down religious obligations (fara’id), so do not neglect them; and He has set limits, so do not overstep them; and He has forbidden some things, so do not violate them; and He has remained silent about some things, out of compassion for you, not forgetfulness — so do not seek after them.
A hasan hadeeth narrated by ad-Daraqutnee and others.
عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ جُرْثُومِ بن نَاشِر رَضِيَ اللهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه و سلم قَال: "إنَّ اللَّهَ تَعَالَى فَرَضَ فَرَائِضَ فَلَا تُضَيِّعُوهَا، وَحَدَّ حُدُودًا فَلَا تَعْتَدُوهَا، وَحَرَّمَ أَشْيَاءَ فَلَا تَنْتَهِكُوهَا، وَسَكَتَ عَنْ أَشْيَاءَ رَحْمَةً لَكُمْ غَيْرَ نِسْيَانٍ فَلَا تَبْحَثُوا عَنْهَا".
حَدِيثٌ حَسَنٌ، رَوَاهُ الدَّارَقُطْنِيّ ْ"في سننه" [4/184]، وَغَيْرُهُ.
| Reference | : Hadith 30, 40 Hadith an-Nawawi |
Hisn al-Muslim 7
Tublī wa yukhliful-lāhu ta`ālā.
May Allah replace it when it is worn out.
Reference:
Abu Dawud 4/41. See also Al-Albani Sahih Abu Dawud 2/760.
تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى
| Reference | : Hisn al-Muslim 7 |
Hisn al-Muslim 103
Allāhumma innaka khalaqta nafsī
wa anta tawaffāhā,
laka mamātuhā wa maḥyāhā,
in aḥyaytahā faḥfaẓhā,
wa in amattahā faghfir lahā.
Allāhumma innī as'aluka ‘l-`āfiyah.
O Allah, You have created my soul
and You take it back.
Unto You is its death and its life.
If You give it life then protect it,
and if You cause it to die then forgive it.
O Allah, I ask You for strength.
Reference:
Muslim 4/2083 and Ahmad 2/79.
اللَّهُمَّ إِنَّكَ خَلَقْتَ نَفْسِي
وَأَنْتَ تَوَفَّاهَا،
لَكَ مَمَاتُهَا وَمَحْياهَا،
إِنْ أَحْيَيْتَهَا فَاحْفَظْهَا،
وَإِنْ أَمَتَّهَا فَاغْفِرْ لَهَا.
اللَّهُمَّ إِنِّي أَسْأَلُكَ العَافِيَةَ
| Reference | : Hisn al-Muslim 103 |
Hisn al-Muslim 135
Huwa ‘l-Awwalu wa ‘l-Ākhir,
waẓ-Ẓāhiru wal-Bāṭin,
wa huwa bikulli shay'in `Alīm.
(Recite the Ayat) He is the First and the Last,
the Most High and the Most Near.
And He is the Knower of all things (in Arabic).
Reference:
Al-Hadid 57:3, Abu Dawud 4/329. Al-Albani graded it good in SahihAbu Dawud,
3/962.
يقرأ قوله تعالى ((هُوَ الأوَّلُ، وَالآخِـرُ،
وَالظّـاهِـرُ، وَالْبـاطِـنُ،
وَهُوَ بِكُلِّ شَيءٍ عَلـيم))
| Reference | : Hisn al-Muslim 135 |
Hisn al-Muslim 150
Allāhumma’ghfir lī warḥamnī
wa alḥiqnī bir-rafīqi ‘l-'A`alā.
O Allah, forgive me and have mercy upon me,
and join me with the highest companions (in Paradise).
Reference:
Al-Bukhari7/10, Muslim 4/1893.
أللّهُـمَّ اغْفِـرْ لي وَارْحَمْـني
وَأَلْحِقْـني بِالرَّفـيقِ الأّعْلـى
| Reference | : Hisn al-Muslim 150 |
Hadith 32, 40 Hadith an-Nawawi
On the authority of Abu Sa’eed al-Khudree (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
There should be neither harming (darar) nor reciprocating harm (dirar).
A hasan hadeeth related by Ibn Majah, ad-Daraqutnee and others as a musnad hadeeth. It was also related by Malik in al-Muwatta in mursal form from Amr bin Yahya, from his father from the Prophet (peace and blessings of Allah be upon him), but leaving Abu Sa’eed from the chain. And it has other chains of narrations that strengthen one another.
عَنْ أَبِي سَعِيدٍ سَعْدِ بْنِ مَالِكِ بْنِ سِنَانٍ الْخُدْرِيّ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: " لَا ضَرَرَ وَلَا ضِرَارَ" .
حَدِيثٌ حَسَنٌ، رَوَاهُ ابْنُ مَاجَهْ [راجع رقم:2341]، وَالدَّارَقُطْنِيّ [رقم:4/228]، وَغَيْرُهُمَا مُسْنَدًا. وَرَوَاهُ مَالِكٌ [2/746] فِي "الْمُوَطَّإِ" عَنْ عَمْرِو بْنِ يَحْيَى عَنْ أَبِيهِ عَنْ النَّبِيِّ صلى الله عليه و سلم مُرْسَلًا، فَأَسْقَطَ أَبَا سَعِيدٍ، وَلَهُ طُرُقٌ يُقَوِّي بَعْضُهَا بَعْضًا.
| Reference | : Hadith 32, 40 Hadith an-Nawawi |
Sunan Ibn Majah 2774
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“The
dust
(of Jihad) in the cause of Allah and the smoke of Hell will never
be
combined in the interior of a Muslim.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، - مَوْلَى آلِ طَلْحَةَ - عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ فِي جَوْفِ عَبْدٍ مُسْلِمٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2774 |
| In-book reference | : Book 24, Hadith 22 |
| English translation | : Vol. 4, Book 24, Hadith 2774 |
Hisn al-Muslim 96
Astaghfirullāha wa atūbu ilayh.
I seek the forgiveness of Allah and repent to Him. (Recite one hundred times in Arabic during the day.)
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/101, Muslim 4/2075.
أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ
(مِائَةَ مَرَّةٍ فِي الْيَوْمِ)
| Reference | : Hisn al-Muslim 96 |
Sahih Muslim Introduction 9
Yahyā bin Yahyā narrated to us, Hushaym informed us, on authority of Sulaymān at-Taymī, on authority of Abī Uthmān an-Nahdī, he said, Umar bin ul-Khattāb, may Allah be pleased with him, said:
‘It is enough of a lie for a man that he narrates everything he hears’.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله تعالى عنه بِحَسْبِ الْمَرْءِ مِنَ الْكَذِبِ أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ .
| Reference | : Sahih Muslim Introduction 9 |
| In-book reference | : Introduction, Narration 8 |
Sahih Muslim 4 a
Muhammad bin Abd Allah ibn Numayr narrated to us, my father narrated to us, Sa’īd bin Ubayd narrated to us, Alī bin Rabī’ah narrated to us, he said:
‘I arrived at the Masjid and al-Mughīrah, the Amīr of al-Kūfah said: ‘I heard the Messenger of Allah, peace and blessings of Allah upon him, saying, ‘Indeed a lie upon me is not like a lie upon anyone else, for whoever lies upon me intentionally, then he shall take his seat in the Fire’.’
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ رَبِيعَةَ، قَالَ أَتَيْتُ الْمَسْجِدَ وَالْمُغِيرَةُ أَمِيرُ الْكُوفَةِ قَالَ فَقَالَ الْمُغِيرَةُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ كَذِبًا عَلَىَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ فَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 4 a |
| In-book reference | : Introduction, Narration 4 |
Sahih Muslim 4 b
’ Alī bin Hujr as-Sa’dī narrated to us, Alī bin Mushir narrated to us, Muhammad bin Qays il-Asadī informed us, on authority of Alī ibn Rabī’at al-Asadī, on authority of al-Mughīrat ibn Shu’bah, on authority of the Prophet, peace and blessings of Allah upon him a similar narration, however he did not mention the words ‘Indeed a lie upon me is not like a lie upon anyone else’.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ قَيْسٍ الأَسَدِيُّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الأَسَدِيِّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ وَلَمْ يَذْكُرْ
" إِنَّ كَذِبًا عَلَىَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ " .
| Reference | : Sahih Muslim 4 b |
| In-book reference | : Introduction, Narration 5 |
Hisn al-Muslim 203
Allāhumma innī a`ūdhu bika an ushrika bika wa anā a`lam,
wa astaghfiruka limā lā a`lam.
O Allah, I seek refuge in You lest I associate anything with You knowingly,
and I seek Your forgiveness for what I know not.
Reference:
Ahmad 4/403. See also Al-Albani, Sahihul-Jami' As-Saghir 3/233 and
Sahihut-Targhib wat- Tarhib 1/19.
اللّهُـمَّ إِنّـي أَعـوذُبِكَ أَنْ أُشْـرِكَ بِكَ وَأَنا أَعْـلَمْ،
وَأَسْتَـغْفِرُكَ لِما لا أَعْـلَم
| Reference | : Hisn al-Muslim 203 |
Jami` at-Tirmidhi 874
Ibn Umar narrated from Bilal:
"The Prophet performed Salat in the interior of the Ka'bah." And Ibn Abbas said: "He did not perform Salat in it, but he said the Takbir."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنْ بِلاَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي جَوْفِ الْكَعْبَةِ . قَالَ ابْنُ عَبَّاسٍ لَمْ يُصَلِّ وَلَكِنَّهُ كَبَّرَ . قَالَ وَفِي الْبَابِ عَنْ أُسَامَةَ بْنِ زَيْدٍ وَالْفَضْلِ بْنِ عَبَّاسٍ وَعُثْمَانَ بْنِ طَلْحَةَ وَشَيْبَةَ بْنِ عُثْمَانَ . قَالَ أَبُو عِيسَى حَدِيثُ بِلاَلٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ بِالصَّلاَةِ فِي الْكَعْبَةِ بَأْسًا . وَقَالَ مَالِكُ بْنُ أَنَسٍ لاَ بَأْسَ بِالصَّلاَةِ النَّافِلَةِ فِي الْكَعْبَةِ . وَكَرِهَ أَنْ تُصَلَّى الْمَكْتُوبَةُ فِي الْكَعْبَةِ . وَقَالَ الشَّافِعِيُّ لاَ بَأْسَ أَنْ تُصَلَّى الْمَكْتُوبَةُ وَالتَّطَوُّعُ فِي الْكَعْبَةِ لأَنَّ حُكْمَ النَّافِلَةِ وَالْمَكْتُوبَةِ فِي الطَّهَارَةِ وَالْقِبْلَةِ سَوَاءٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 874 |
| In-book reference | : Book 9, Hadith 67 |
| English translation | : Vol. 2, Book 4, Hadith 874 |
Hisn al-Muslim 176
Dhahabaẓ-ẓama',
wabtallati ‘l-`urūq,
wa thabata ‘l-'ajru in shā Allāh.
The thirst is gone,
the veins are moistened,
and the reward is confirmed, if Allah wills.
Reference:
Abu Dawud 2/306 and others. See also Al- Albani, Sahihul-Jami' As-Saghir
4/209.
ذَهَـبَ الظَّمَـأُ،
وَابْتَلَّـتِ العُـروق،
وَثَبَـتَ الأجْـرُ إِنْ شـاءَ الله
| Reference | : Hisn al-Muslim 176 |
Hisn al-Muslim 18
Bismillāhi walajnā,
wa bismillāhi kharajnā,
wa `ala Rabbinā tawakkalnā
In the Name of Allah we enter ,
in the Name of Allah we leave ,
and upon our Lord we depend
[then say As-Salāmu `Alaykum to those present].
Reference:
Abu Dawud 4/325. Muslim {Hadith no. 2018) says that one should mention the
Name of Allah when entering the home and when beginning to eat; and that
the devil, hearing this, says: "There is no shelter for us here tonight and
no food."
بِسْـمِ اللهِ وَلَجْنـا،
وَبِسْـمِ اللهِ خَـرَجْنـا،
وَعَلـى رَبِّنـا تَوَكّلْـن
(ثم ليسلم على أهله.)
| Reference | : Hisn al-Muslim 18 |
Sunan an-Nasa'i 888
It was narrated that Al Hajjaj bin Abi Zainab said:
X"I heard Abu Uthman narrate that Ibn Mas'ud said: 'The Prophet (SAW) saw me when I had placed my left hand on my right in prayer. He took hold of my right hand and placed it on my left.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنِ الْحَجَّاجِ بْنِ أَبِي زَيْنَبَ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ، يُحَدِّثُ عَنِ ابْنِ مَسْعُودٍ، قَالَ رَآنِي النَّبِيُّ صلى الله عليه وسلم وَقَدْ وَضَعْتُ شِمَالِي عَلَى يَمِينِي فِي الصَّلاَةِ فَأَخَذَ بِيَمِينِي فَوَضَعَهَا عَلَى شِمَالِي .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 888 |
| In-book reference | : Book 11, Hadith 13 |
| English translation | : Vol. 2, Book 11, Hadith 889 |
Hisn al-Muslim 106
Subḥānallāh,
Wa ‘l-ḥamdu lillāh,
Wallāhu Akbar.
Glory is to Allah (thirty-three times in Arabic),
Praise is to Allah (thirty-three times),
Allah is the Most Great (thirty-four times)
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 7/71, Muslim 4/2091.
سُبْحَانَ اللَّهِ (ثلاثاً وثلاثين)
وَالْحَمْدُ لِلَّهِ (ثلاثاً وثلاثين)
وَاللَّهُ أَكْبَرُ (أربعاً وثلاثينَ)
وَالْحَمْدُ لِلَّهِ (ثلاثاً وثلاثين)
وَاللَّهُ أَكْبَرُ (أربعاً وثلاثينَ)
| Reference | : Hisn al-Muslim 106 |
Hisn al-Muslim 72
Lā ilāha illallāh
waḥdahu lā sharīka lah,
lahu‘l-mulku wa lahu‘l-ḥamd
yuḥyī wa yumīt
wa huwa `alā kulli shay'in qadīr.
(Recite ten times in Arabic after the Maghrib and Fajr prayers.)
None has the right to be worshipped but Allah alone, Who has no partner.
His is the dominion and His is the praise.
He brings life and He causes death,
and He is Able to do all things.
Reference:
At-Tirmidhi 5/515, Ahmad 4/227. See its checking in Ibn Al-Qayyim
Al-Jawziyyah's Zddul-Ma'ad 1/300.
لاَ إِلَهَ إِلاَّ اللَّهُ
وَحْدَهُ لاَ شَرِيكَ لَهُ
لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ
يُحْيِي وَيُمِيتُ
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
(عَشْرَ مَرّاتٍ بَعْدَ صَلاةِ الْمَغْرِبِ وَالصُّبْحِ)
| Reference | : Hisn al-Muslim 72 |
Hisn al-Muslim 1
Alḥamdu lillāhil-ladhī 'aḥyānā
ba`da mā 'amātanā
wa 'ilayhin-nushūr.
Praise is to Allah Who gives us life
after He has caused us to die
and to Him is the return.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/113; Muslim 4/2083
الحَمْـدُ لِلّهِ الّذي أَحْـيانا
بَعْـدَ ما أَماتَـنا
وَإليه النُّـشور
| Reference | : Hisn al-Muslim 1 |
Hisn al-Muslim 91
Subḥānallāhi wa biḥamdih.
Glory is to Allah and praise is to Him.
(Recite one hundred times in Arabic).
Reference:
"Whoever recites this one hundred times in the morning and in the evening
will not be surpassed on the Day of Resurrection by anyone having done
better than this except for someone who had recited it more. " Al-Bukhari
4/2071.
سُبْحـانَ اللهِ وَبِحَمْـدِهِ . (مائة مرة)
| Reference | : Hisn al-Muslim 91 |
Hisn al-Muslim 122
Lā ilāha illallāh
al-`Aẓīmul-Ḥalīm,
lā ilāha illallāh
Rabbu ‘l-`Arshi ‘l-'Aẓīm,
lā ilāha illallāh
Rabbus-samāwāti wa Rabbu ‘l-arḍ
wa Rabbu ‘l-`Arshi ‘l-Karīm.
There is none worthy of worship but Allah,
the Mighty, the Forbearing.
There is none worthy of worship but Allah,
Lord of the Magnificent Throne.
There is none worthy of worship but Allah,
Lord of the heavens and Lord of the earth,
and Lord of the Noble Throne.
Reference:
Al-Bukhari 8/154, Muslim 4/2092
لَا إلَهَ إِلَّا اللَّهُ
الْعَظـيمُ الْحَلِـيمْ،
لَا إِلَهَ إِلَّا اللَّهُ
رَبُّ العَـرْشِ العَظِيـمِ،
لَا إِلَـهَ إِلَّا اللَّهْ
رَبُّ السَّمَـوّاتِ ورّبُّ الأَرْضِ
ورَبُّ العَرْشِ الكَـريم
| Reference | : Hisn al-Muslim 122 |
Hisn al-Muslim 243
Put your hand on the place where you feel pain and say:
Bismillāh (three times).
Then say seven times:
A`ūdhu billāhi wa qudratihi min sharri mā ajidu wa uḥādhir.
Put your hand on the place where you feel pain and say:
With the Name of Allah (three times).
Then say seven times:
I seek refuge in Allah and in His Power from the evil of what I find and of what I guard against.
Reference:
Muslim 4/1728.
ضَعْ يَدَكَ عَلَى الَّذِي تَألَّمَ مِنْ جَسَدِكَ وَقُلْ:
"بِسْمِ اللَّهِ" ثَلاَثاً،
وَقُلْ سَبْعَ مَرَّاتٍ:
"أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ"
| Reference | : Hisn al-Muslim 243 |
Hadith 27, 40 Hadith an-Nawawi
On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about.
[Muslim]
And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”
A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.
عَنْ النَّوَّاسِ بْنِ سَمْعَانَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "الْبِرُّ حُسْنُ الْخُلُقِ، وَالْإِثْمُ مَا حَاكَ فِي صَدْرِك، وَكَرِهْت أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ" رَوَاهُ مُسْلِمٌ [رَوَاهُ مُسْلِمٌ]. وَعَنْ وَابِصَةَ بْنِ مَعْبَدٍ رَضِيَ اللهُ عَنْهُ قَالَ: أَتَيْت رَسُولَ اللَّهِ صلى الله عليه و سلم فَقَالَ: "جِئْتَ تَسْأَلُ عَنْ الْبِرِّ؟ قُلْت: نَعَمْ. فقَالَ: استفت قلبك، الْبِرُّ مَا اطْمَأَنَّتْ إلَيْهِ النَّفْسُ، وَاطْمَأَنَّ إلَيْهِ الْقَلْبُ، وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ، وَإِنْ أَفْتَاك النَّاسُ وَأَفْتَوْك" .
حَدِيثٌ حَسَنٌ، رَوَيْنَاهُ في مُسْنَدَي الْإِمَامَيْنِ أَحْمَدَ بْنِ حَنْبَلٍ [رقم:4/227]، وَالدَّارِمِيّ [2/246] بِإِسْنَادٍ حَسَنٍ.
| Reference | : Hadith 27, 40 Hadith an-Nawawi |
Hisn al-Muslim 166
Allāhumma innī as'aluka khayrahā,
wa a`ūdhu bika min sharrihā.
O Allah, I ask You for the good of it,
and seek refuge in You against its evil.
Reference:
Abu Dawud 4/326, Ibn Majah 2/1228. See also Al-Albani, Sahih Ibn Majah
2/305.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَأَعـوذُ بِكَ مِنْ شَـرِّها
| Reference | : Hisn al-Muslim 166 |
Hisn al-Muslim 90
Aṣbahnā `alā fiṭrati ‘l-Islām,
wa `alā kalimati ‘l-ikhlās,
wa `alā dīni nabiyyinā Muḥammadin (ṣallallāhu `alayhi wa sallam),
wa `alā millati abīnā Ibrāhīm,
ḥanīfan Musliman
wa mā kāna mina ‘l-mushrikīn.
We have entered a new day 1 upon the natural religion of Islam,
the word of sincere devotion,
the religion of our Prophet Muhammad (peace and blessings of Allah be upon him),
and the faith of our father Ibrahim.
He was upright (in worshipping Allah), and a Muslim.
He was not of those who worship others besides Allah. 2
Reference:
1 When you say this in the evening, you should say: 'Amsaynā `alā fiṭratil-Islām...: "We end this day..."
2 Ahmad 3/406-7, 5/123, An-Nasa'i, 'Amalul- Yawm wal-Laylah (no. 34),
At-Tirmidhi 4/209.
أَصْـبَحْنا[أَمْسَـينا] علـى فِطْـرَةِ الإسْلام،
وَعَلـى كَلِـمَةِ الإخْـلاص،
وَعلـى دينِ نَبِـيِّنا مُحَـمَّدٍ
وَعَلـى مِلَّـةِ أبينـا إِبْـراهيـمَ
حَنيـفاً مُسْلِـماً
وَمـا كـانَ مِنَ المُشـرِكيـن
| Reference | : Hisn al-Muslim 90 |
Hisn al-Muslim 109
Allāhumma `ālima ‘l-ghaybi wash-shahādah,
fātiras-samāwāti wa ‘l-ardh,
Rabba kulli shay'in wa malīkah,
ash-hadu an lā ilāha illā ant,
a`ūdhu bika min sharri nafsī,
wa min sharrish-shayṭāni wa shirkih,
wa an aqtarifa `alā nafsī sū'an,
aw ajurrahu ilā Muslim.
O Allah, Knower of the unseen and the evident,
Maker of the heavens and the earth,
Lord of everything and its Master,
I bear witness that there is none worthy of worship but You.
I seek refuge in You from the evil of my
soul,
and from the evil of Satan and his helpers.
(I seek refuge in You) from bringing evil upon my soul
and from harming any Muslim.
Reference:
Abu Dawud 4/317. See also Al-Albani, SahihAt-Tirmidhi 3/142.
اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ
فاطِـرَ السّماواتِ وَالأرْضِ
رَبَّ كـلِّ شَـيءٍ وَمَليـكَه
أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت
أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي
وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه
وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً
أَوْ أَجُـرَّهُ إِلـى مُسْـلِم
| Reference | : Hisn al-Muslim 109 |
Sunan Ibn Majah 1949
It was narrated that 'Aishah said:
X“My paternal uncle through breastfeeding came to visit me and I refused to let him in. The Messenger of Allah said: 'Let your paternal uncle visit you.' I said: 'But it is the woman who breastfed me; the man did not breastfeed me.' He said: 'He is your paternal uncle; let him visit you.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ عَمِّي مِنَ الرَّضَاعَةِ يَسْتَأْذِنُ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " فَلْيَلِجْ عَلَيْكِ عَمُّكِ " . فَقُلْتُ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ . قَالَ " إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1949 |
| In-book reference | : Book 9, Hadith 105 |
| English translation | : Vol. 3, Book 9, Hadith 1949 |
Hisn al-Muslim 89
Aṣbaḥnā wa aṣbaḥal-mulku lillāhi Rabbi ‘l-a`lāmīn,
Allāhumma innī as'aluka khayra hādha ‘l-yawm:
Fat’ḥahu wa naṣrahu wa nūrahu,
wa barakatahu, wa hudāh,
wa a`ūdhu bika min sharri mā fīhi
wa sharri mā ba`dah.
We have entered a new day and with it all the dominion which belongs to Allah, Lord of all that exists.
O Allah, I ask You for the goodness of this day,2
its victory, its help, its light,
its blessings, and its guidance.
I seek refuge in You from the evil that is in it,
and from the evil that follows it.
Reference:
1 For evening recitation, say here: Allāhumma innī as'aluka khayra
hāthihil-laylah: "My Lord, I ask You for the good things of this night."
2 Abu Dawud 4/322. Its transmission chain is good (Hasan). See also Ibn
Al-Qayyim, Zadul- Ma'ad 2/273.
أَصْبَـحْـنا وَأَصْبَـحْ المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ،
فَـتْحَهُ ، وَنَصْـرَهُ ، وَنـورَهُ وَبَـرَكَتَـهُ ، وَهُـداهُ ،
وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه
وإذا أمسى قال: أَمْسَيْـنا وَأَمْسـى المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذهِ اللَّـيْلَة ، فَتْحَهـا ، وَنَصْـرَهـا ، وَنـورَهـا وَبَـرَكَتَـهـا ، وَهُـداهـا ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهـاِ وَشَـرِّ ما بَعْـدَهـا
| Reference | : Hisn al-Muslim 89 |
Hisn al-Muslim 227
If one of the People of the Scripture (i.e. Christians and Jews) greets you, saying As-Salāmu `alaykum, then say (to him):
Wa `alaykum.
If one of the People of the Scripture (i.e. Christians and Jews) greets you saying As-Salaamu `alaykum, then say (to him):
And upon you .
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/42, Muslim 4/1705.
إذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ فَقُولُوا: وَعَلَيْكُمْ
| Reference | : Hisn al-Muslim 227 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ ، يَقُولُ : " سُئِلْتُ عَنِ الْمُتَلَاعِنَيْنِ فِي إِمَارَةِ مُصْعَبِ بْنِ الزُّبَيْرِ : أَيُفَرَّقُ بَيْنَهُمَا؟ فَمَا دَرَيْتُ مَا أَقُولُ، قَالَ : فَقُمْتُ حَتَّى أَتَيْتُ مَنْزِلَ عَبْدِ اللَّهِ بْنِ عُمَرَ ، فَقُلْتُ لِلْغُلَامِ : اسْتَأْذِنْ لِي عَلَيْهِ، فَقَالَ : إِنَّهُ قَائِلٌ لَا تَسْتَطِيعُ أَنْ تَدْخُلَ عَلَيْهِ، قَالَ : فَسَمِعَ ابْنُ عُمَرَ صَوْتِي، فَقَالَ : ابْنُ جُبَيْرٍ؟، فَقُلْتُ : نَعَمْ، فَقَالَ : ادْخُلْ، فَمَا جَاءَ بِكَ هَذِهِ السَّاعَةَ إِلَّا حَاجَةٌ، قَالَ : فَدَخَلْتُ عَلَيْهِ فَوَجَدْتُهُ وَهُوَ مُفْتَرِشٌ بَرْذَعَةَ رَحْلِهِ، مُتَوَسِّدٌ مِرْفَقَةُ أَوْ قَالَ : نُمْرُقَةً، شَكَّ عَبْدُ اللَّهِ حَشْوُهَا لِيفٌ ، فَقُلْتُ : يَا أَبَا عَبْدِ الرَّحْمَنِ : الْمُتَلَاعِنَانِ، أَيُفَرَّقُ بَيْنَهُمَا؟.
قَالَ : سُبْحَانَ اللَّهِ، نَعَمْ، إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلَانٌ، فَقَالَ : يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْكَ، أَرَأَيْتَ لَوْ أَنَّ أَحَدَنَا رَأَى امْرَأَتَهُ عَلَى فَاحِشَةٍ كَيْفَ يَصْنَعُ؟ إِنْ سَكَتَ، سَكَتَ عَلَى أَمْرٍ عَظِيمٍ، وَإِنْ تَكَلَّمَ فَمِثْلُ ذَلِكَ؟، قَالَ :فَسَكَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُجِبْهُ، فَقَامَ لِحَاجَتِهِ، فَلَمَّا كَانَ بَعْدَ ذَلِكَ، أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : يَا رَسُولَ اللَّهِ، إِنَّ الَّذِي سَأَلْتُكَ عَنْهُ قَدْ ابْتُلِيتُ بِهِ، قَالَ : فَأَنْزَلَ اللَّهُ تَعَالَى هَؤُلَاءِ الْآيَاتِ الَّتِي فِي سُورَةِ النُّورِ : # وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلا أَنْفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ { 6 } وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ { 7 } وَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ { 8 } وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ { 9 } سورة النور آية 6-9 # حَتَّى خَتَمَ هَؤُلَاءِ الْآيَاتِ، قَالَ : فَدَعَا الرَّجُلَ، فَتَلَاهُنَّ عَلَيْهِ، وَذَكَّرَهُ بِاللَّهِ، وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ، فَقَالَ : مَا كَذَبْتُ عَلَيْهَا، .
ثُمَّ دَعَا الْمَرَأَةَ فَوَعَظَهَا وَذَكَّرَهَا، وَأَخْبَرَهَا أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ، فَقَالَتْ : وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ، فَدَعَا الرَّجُلَ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الصَّادِقِينَ، وَالْخَامِسَةَ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ، ثُمَّ أُتِيَ بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ، ثُمَّ فَرَّقَ بَيْنَهُمَا "
| Arabic reference | : Book 11, Hadith 2162 |
Hisn al-Muslim 112
Lā ilāha illallāh
al-Wāḥidul-Qahhār,
Rabbus-samāwāti wa ‘l-arḍi wa mā baynahuma
al-`Azīzul-Ghaffār.
There is none worthy of worship but Allah,
the One, the Victorious,
Lord of the heavens and the earth and all that is between them,
the All-Mighty, the All-Forgiving.
Reference:
This is to be said if you turn over in bed during the night. Al-Hakim
graded it authentic and Ath-Thahabi agreed 1/540. Also see An-Nasa'i,
'Amalul-Yawm wal-Laylah, and Ibn As-Sunni. See also Al-Albani,
Sahihul-Jami' As-Saghir 4/ 213.
لا إِلـهَ إِلاّ اللهُ
الـواحِدُ القَهّـار
رَبُّ السَّـمواتِ وَالأرْضِ وَما بَيْـنَهـما
العَزيـزُ الغَـفّار
| Reference | : Hisn al-Muslim 112 |
Hisn al-Muslim 237
The Prophet (SAW) said:
The best invocation is that of the Day of Arafat, and the best that anyone can say is what I and the Prophets before me have said:
Lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu,
lahul-mulku wa lahul-ḥamdu
wa huwa `alā kulli shay'in qadīr.
None has the right to be worshipped but Allah
Alone, Who has no partner.
His is the dominion and His is the praise,
and He is Able to do all things.
Reference:
At-Tirmidhi. Al-Albani graded it good in Sahih At-Tirmidhi 3/184, and also
Silsilatul-'Ahadith As-Sahihah 4/6.
خير الدعاء دعاء يوم عرفة ، وخيرُ ما قلت أنا والنبيُّون من قبلي :
لا إله إلا الله وحدهُ لا شريك لهُ ، لهُ الملكُ ولهُ الحمدُ وهو على كل شيء قدير.
| Reference | : Hisn al-Muslim 237 |
Hisn al-Muslim 111
Allāhumma aslamtu nafsī ilayk,
wa fawwaḍtu amrī ilayk,
wa wajjahtu wajhī ilayk,
wa alja'tu ẓahrī ilayk,
raghbatan wa rahbatan ilayk,
lā malja'a wa la manjā minka illā ilayk,
āmantu bikitābika ‘l-ladhī anzalt,
wa bi-nabiyyika ‘l-ladhī arsalt.
O Allah,1 I submit myself to You,
entrust my affairs to You,
turn my face to You,
and lay myself down depending upon You,
hoping in You and fearing You.
There is no refuge, and no escape, except to You.
I believe in Your Book (the Qur'an) that You revealed,
and the Prophet whom You sent.
Reference:
1 "Before you go to bed perform ablutions as you would for prayer, then lie
down on your right side and say. . . "
The Prophet (SAW) said: "Whoever says this and dies in his sleep, has died
in a state of the natural monotheism (Fitrah)." Al-Bukhari, cf.
Al-Asqalani, Fathul-Bari 11/113, Muslim 4/2081.
اللّهُـمَّ أَسْـلَمْتُ نَفْـسي إِلَـيْكَ،
وَفَوَّضْـتُ أَمْـري إِلَـيْكَ،
وَوَجَّـهْتُ وَجْـهي إِلَـيْكَ،
وَأَلْـجَـاْتُ ظَهـري إِلَـيْكَ،
رَغْبَـةً وَرَهْـبَةً إِلَـيْكَ،
لا مَلْجَـأَ وَلا مَنْـجـا مِنْـكَ إِلاّ إِلَـيْكَ،
آمَنْـتُ بِكِتـابِكَ الّـذي أَنْزَلْـتَ
وَبِنَبِـيِّـكَ الّـذي أَرْسَلْـت
| Reference | : Hisn al-Muslim 111 |