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Al-Adab Al-Mufrad 2
'Abdullah ibn 'Umar said, "The pleasure of the Lord lies in the pleasure
of the parent. The anger of the Lord lies in the anger of the parent."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا يَعْلَى بْنُ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ قَالَ: رِضَا الرَّبِّ فِي رِضَا الْوَالِدِ، وَسَخَطُ الرَّبِّ فِي سَخَطِ الْوَالِدِ.
| Reference | : Al-Adab Al-Mufrad 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Book 1, Hadith 2 |
Bulugh al-Maram 2
Narrated Narrated Abu Sa'id al-Khudri:
Allah’s Messenger (saw) said, “Water is pure and nothing can make it impure”.
[Ath-Thalatha and Ahmad who graded it Sahih]
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ اَلْمَاءَ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ } أَخْرَجَهُ اَلثَّلَاثَةُ 1 وَصَحَّحَهُ أَحْمَدُ 2 .
| Grade: | Sahih |
| Reference | : Bulugh al-Maram 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Book 1, Hadith 2 |
Hisn al-Muslim 2
Lā 'ilāha 'illallāhu waḥdahu la sharīka lahu,
lahul-mulku wa lahul-ḥamdu,
wa huwa 'alā kulli shay'in qadīr
Subḥānallāhi, walḥamdu lillāhi,
wa lā 'ilāha 'illallāhu, wallāhu 'akbar,
wa lā ḥaula wa lā quwwata 'illā billāhil-`aliyyil-`aẓīm,
rabbighfir lī.
There is none worthy of worship but Allah alone, Who has no partner,
His is the dominion and to Him belongs all praise,
and He is able to do all things.
Glory is to Allah. Praise is to Allah.
There is none worthy of worship but Allah. Allah is the Most Great.
There is no might and no power except by Allah's leave, the Exalted, the Mighty.
My Lord, forgive me.
Reference:
Whoever says this will be forgiven, and if he supplicates Allah, his prayer
will be answered; if he performs ablution and prays, his prayer will be
accepted. Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/39, among others. The
wording here is from Ibn Majah 2/335.
لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شَـريكَ له،
لهُ المُلـكُ ولهُ الحَمـد،
وهوَ على كلّ شيءٍ قدير،
سُـبْحانَ اللهِ، والحمْـدُ لله،
ولا إلهَ إلاّ اللهُ واللهُ أكبَر،
وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ العظيم،
رَبِّ اغْفرْ لي
| Reference | : Hisn al-Muslim 2 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 2
Anas bin Mālik reported that the Messenger of Allah ﷺ was heading somewhere and a man came to his side, so the Prophet ﷺ turned to him and said, “Shall I not inform you about the greatest (part) of the Quran? The man said, “Yes.” So he (the Prophet ﷺ) recited, Alhamdu lillāhi Rabbil ‘Ālameen (i.e., Sūrah Al-Fātiḥah).
Reference:
Sunan an-Nasāʾī al-Kubrā 8011, Ṣaḥīḥ Ibn Ḥibbān 774, and Mustadrak al-Ḥākim 2056 with slight variations
كان النَّبيُّ صلَّى اللهُ عليه وسلَّم في مسيرٍ فنزل ونزل رجلٌ إلى جانبِه قال فالتفت النَّبيُّ صلَّى اللهُ عليه وسلَّم فقال ألا أخبِرُك بأفضلِ القرآنِ قال بلى فتلا { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}.
| Grade: | Sahih |
| Reference | : Special Virtues of the Qur'an's Chapters and Verses 2 |
Hadith 2, 40 Hadith Shah Waliullah
War is deception.
الْحَرْبُ خُدَعَةٌ
| Reference | : Hadith 2, 40 Hadith Shah Waliullah |
Hadith 2, 40 Hadith an-Nawawi
Also on the authority of `Umar (ra) who said:
While we were one day sitting with the Messenger of Allah (saws) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him.
He sat down close by the Prophet (saws) rested his knees against the knees of the Prophet (saws) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (saws) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (saws), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth."
We were astonished at his thus questioning him (saws) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth."
Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you."
He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off.
I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion."
[Muslim]
عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ: " بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ،
وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ.
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا.
قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ!
قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ.
قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ.
قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ.
قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك.
قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ.
قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ ...
| Reference | : Hadith 2, 40 Hadith an-Nawawi |
Hadith 2, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah Almighty has said:
The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Allah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.(1) i.e., bring me back to life after death.
It was related by al-Bukhari (also by an-Nasa'i).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" قَالَ اللَّهُ تَعَالَى: كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ ذَلِكَ، وَشَتَمَنِي وَلَمْ يَكُنْ لَهُ ذَلِكَ، فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَقَوْلُهُ: لَنْ يُعِيدَنِي كَمَا بَدَأَنِي، وَلَيْسَ أَوَّلُ الْخَلْقِ بِأَهْوَنَ عَلَيَّ مِنْ إِعَادَتِهِ، وَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ: اتَّخَذَ اللَّهُ وَلَدًا، وَأَنَا الْأَحَدُ الصَّمَدُ، لَمْ أَلِدْ وَلَمْ أُولَدْ، وَلَمْ يَكُنْ لِي كُفُوًا أَحَدٌ"
رواه البخاري (وكذلك النسائي)
| Reference | : Hadith 2, 40 Hadith Qudsi |
أَخْبَرَنَا الْوَلِيدُ بْنُ النَّضْرِ الرَّمْلِيُّ ، عَنْ مَسَرَّةَ بْنِ مَعْبَدٍ مِنْ بَنِي الْحَارِثِ بْنِ أَبِي الْحَرَامِ مِنْ لَخْمٍ ، عَنْ الْوَضِينِ ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : يَا رَسُولَ اللَّهِ، إِنَّا كُنَّا أَهْلَ جَاهِلِيَّةٍ وَعِبَادَةِ أَوْثَانٍ، فَكُنَّا نَقْتُلُ الْأَوْلَادَ، وَكَانَتْ عِنْدِي ابْنَةُ لِي فَلَمَّا أَجَابَتْ، وَكَانَتْ مَسْرُورَةً بِدُعَائِي إِذَا دَعَوْتُهَا، فَدَعَوْتُهَا يَوْمًا، فَاتَّبَعَتْنِي فَمَرَرْتُ حَتَّى أَتَيْتُ بِئْرًا مِنْ أَهْلِي غَيْرَ بَعِيدٍ، فَأَخَذْتُ بِيَدِهَا فَرَدَّيْتُ بِهَا فِي الْبِئْرِ، وَكَانَ آخِرَ عَهْدِي بِهَا أَنْ تَقُولَ : يَا أَبَتَاهُ ! يَا أَبَتَاهُ ! فَبَكَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى وَكَفَ دَمْعُ عَيْنَيْهِ، فَقَالَ لَهُ رَجُلٌ مِنْ جُلَسَاءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَحْزَنْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ : " كُفَّ فَإِنَّهُ يَسْأَلُ عَمَّا أَهَمَّهُ "، ثُمَّ قَالَ لَهُ : " أَعِدْ عَلَيَّ حَدِيثَكَ " فَأَعَادَهُ، فَبَكَى حَتَّى وَكَفَ الدَّمْعُ مِنْ عَيْنَيْهِ عَلَى لِحْيَتِهِ، ثُمَّ قَالَ لَهُ :" إِنَّ اللَّهَ قَدْ وَضَعَ عَنْ الْجَاهِلِيَّةِ مَا عَمِلُوا، فَاسْتَأْنِفْ ...
| Arabic reference | : Book 0, Hadith 2 |
Mishkat al-Masabih 2
‘Umar b. al-Khattab said:
One day when we were with God's messenger, a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and none of us recognised him. Sitting down beside the Prophet, leaning his knees against his, and placing his hands on his thighs, he said, “Tell me, Muhammad, about Islam." He replied, “Islam means that you should testify that there is no god but God and that Muhammad is God’s messenger, that you should observe the prayer, pay the zakat, fast during Ramadan, and make the pilgrimage to the House if you have the means to go." He said, “You have spoken the truth." We were surprised at his questioning him and then declaring that he spoke the truth. He said, “Now tell me about faith.” He replied, “It means that you should believe in God, His angels, His books, His apostles, and the last day, and that you should believe in the decreeing both of good and evil." Remarking that he had spoken the truth, he then said, “Now tell me about doing good." He replied, “It means that you should worship God as though you saw Him, for He sees you though you do not see Him." He said, “Now tell me about the Hour." He replied, “The one who is asked about it is no better informed than the one who is asking." He said, “Then tell me about its signs." He replied, “That a maid-servant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings." [‘Umar] said: He then went away, and after I had waited for a long time [the Prophet] said to me, “Do you know who the questioner was, ‘Umar?" I replied, “God and His messenger know best." He said, “He was Gabriel who came to you to teach you your religion."
Muslim transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فأسند رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخْذَيْهِ وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الْإِسْلَامِ قَالَ:
" الْإِسْلَامُ: أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا ". قَالَ: صَدَقْتَ. فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِيمَانِ. قَالَ: «أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ» . قَالَ صَدَقْتَ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِحْسَانِ. قَالَ: «أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ» . قَالَ: فَأَخْبِرْنِي عَنِ السَّاعَةِ. قَالَ: «مَا المسؤول عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ» . قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا. قَالَ: «أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ ...
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 2 |
| In-book reference | : Book 1, Hadith 1 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 2
It was narrated that ‘Ali said:
If I heard a hadeeth from the Messenger of Allah (ﷺ) Allah benefitted me as He willed thereby. If someone else told me something from him I would ask him to swear, and if he swore I would believe him. Abu Bakr told me - and Abu Bakr told the truth - that he heard the Prophet (ﷺ) say: `There is no man who commits a sin, then does wudoo' and does it well - Mis'ar said: and prays; Sufyan said: then prays - two rak'ahs and asks Allah, may He be glorified and exalted, for forgiveness but He will forgive him.`
حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا مِسْعَرٌ، وَسُفْيَانُ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الْوَالِبِيِّ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا نَفَعَنِي اللَّهُ بِمَا شَاءَ مِنْهُ وَإِذَا حَدَّثَنِي عَنْهُ غَيْرِي اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ وَإِنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَدَّثَنِي وَصَدَقَ أَبُو بَكْرٍ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ رَجُلٍ يُذْنِبُ ذَنْبًا فَيَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ قَالَ مِسْعَرٌ وَيُصَلِّي وَقَالَ سُفْيَانُ ثُمَّ يُصَلِّي رَكْعَتَيْنِ فَيَسْتَغْفِرُ اللَّهَ عَزَّ وَجَلَّ إِلَّا غَفَرَ لَهُ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 2 |
| In-book reference | : Book 1, Hadith 2 |
Jami` at-Tirmidhi 2
Abu Hurairah narrated that :
Allah's Messenger said: "When a Muslim, or believer, performs Wudu', washing his face, every evil that he looked at with his eyes leaves with the water - or with the last drop of water, or an expression similar to that - and when he washes his hands, every evil he did with his hands leaves with the water - or with the last drop of water - until he becomes free of sin."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى الْقَزَّازُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، ح وَحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ أَوِ الْمُؤْمِنُ فَغَسَلَ وَجْهَهُ خَرَجَتْ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ أَوْ نَحْوِ هَذَا وَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ حَدِيثُ مَالِكٍ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ . وَأَبُو صَالِحٍ وَالِدُ سُهَيْلٍ هُوَ أَبُو صَالِحٍ السَّمَّانُ وَاسْمُهُ ذَكْوَانُ . وَأَبُو هُرَيْرَةَ اخْتُلِفَ فِي اسْمِهِ فَقَالُوا عَبْدُ شَمْسٍ وَقَالُوا عَبْدُ اللَّهِ بْنُ عَمْرٍو وَهَكَذَا قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ وَهُوَ الأَصَحُّ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُثْمَانَ بْنِ عَفَّانَ وَثَوْبَانَ وَالصُّنَابِحِيِّ وَعَمْرِو بْنِ عَبَسَةَ وَسَلْمَانَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . وَالصُّنَابِحِيُّ الَّذِي رَوَى عَنْ أَبِي بَكْرٍ الصِّدِّيقِ لَيْسَ لَهُ سَمَاعٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Vol. 1, Book 1, Hadith 2 |
Urwa said that A'isha, the wife of the Prophet, may Allah bless him and grant him peace used to pray asr while the sunlight was pouring into her room, before the sun itself had become visible (i.e. because it was still high in the sky).
قَالَ عُرْوَةُ وَلَقَدْ حَدَّثَتْنِي عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ فِي حُجْرَتِهَا قَبْلَ أَنْ تَظْهَرَ .
| Arabic/English book reference | : Book 1, Hadith 2 |
Sahih Muslim 2
Zuhayr bin Harb narrated to me, Ismā’īl, rather, Ibn Ulayyah narrated to us, on authority of Abd il-Azīz ibn Suhayb, on authority of Anas bin Mālik, that he said:
‘Indeed what prevents me from relating to you a great number of Ḥadīth is that the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Whoever intends to lie upon me, then let him take his seat in the Fire.’
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ إِنَّهُ لَيَمْنَعُنِي أَنْ أُحَدِّثَكُمْ حَدِيثًا كَثِيرًا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَعَمَّدَ عَلَىَّ كَذِبًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 2 |
| In-book reference | : Introduction, Narration 2 |
Sahih al-Bukhari 2
Narrated 'Aisha:
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ أَنَّ الْحَارِثَ بْنَ هِشَامٍ ـ رضى الله عنه ـ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ يَأْتِيكَ الْوَحْىُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَحْيَانًا يَأْتِينِي مِثْلَ صَلْصَلَةِ الْجَرَسِ ـ وَهُوَ أَشَدُّهُ عَلَىَّ ـ فَيُفْصَمُ عَنِّي وَقَدْ وَعَيْتُ عَنْهُ مَا قَالَ، وَأَحْيَانًا يَتَمَثَّلُ لِيَ الْمَلَكُ رَجُلاً فَيُكَلِّمُنِي فَأَعِي مَا يَقُولُ ". قَالَتْ عَائِشَةُ رضى الله عنها وَلَقَدْ رَأَيْتُهُ يَنْزِلُ عَلَيْهِ الْوَحْىُ فِي الْيَوْمِ الشَّدِيدِ الْبَرْدِ، فَيَفْصِمُ عَنْهُ وَإِنَّ جَبِينَهُ لَيَتَفَصَّدُ عَرَقًا.
| Reference | : Sahih al-Bukhari 2 |
| In-book reference | : Book 1, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 2 |
| (deprecated numbering scheme) |
Riyad as-Salihin 2
Narrated 'A'ishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "An army will raid the Ka'bah and when it reaches a desert land, all of them will be swallowed up by the earth." She asked; "O Messenger of Allah! Why all of them?" He answered, "All of them will be swallowed by the earth but they will be raised for Judgement according to their intentions."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أم المؤمنين أم عبد الله عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم : "يغزو جيش الكعبة فإذا كانوا ببيداء من الأرض يخسف بأولهم وآخرهم". قالت: قلت: يارسول الله، كيف يخسف بأولهم وآخرهم وفيهم أسواقهم ومن ليس منهم!؟ قال: "يخسف بأولهم وآخرهم، ثم يبعثون على نياتهم" ((متفق عليه. هذا لفظ البخاري)).
| Reference | : Riyad as-Salihin 2 |
| In-book reference | : Introduction, Hadith 2 |
Sunan an-Nasa'i 2
It was narrated that Huthaifah said:
"When the Messenger of Allah (PBUH) got up at night, he would brush his mouth with the Siwak."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Vol. 1, Book 1, Hadith 2 |
Ash-Shama'il Al-Muhammadiyah » The Noble Features Of Rasoolullah - باب ما جاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 2
Anas ibn Malik said:
‘Allah’s Messenger (Allah bless him and give him peace) was of medium height, neither tall nor short. He was of handsome physique, and his hair was neither crisply curled nor smooth, brown of color. When he walked, he used to stride confidently ”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم رَبْعَةً، لَيْسَ بِالطَّوِيلِ وَلا بِالْقَصِيرِ، حَسَنَ الْجِسْمِ، وَكَانَ شَعَرُهُ لَيْسَ بِجَعْدٍ، وَلا سَبْطٍ أَسْمَرَ اللَّوْنِ، إِذَا مَشَى يَتَكَفَّأُ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 2 |
| In-book reference | : Book 1, Hadith 2 |
Sunan Abi Dawud 2
Narrated Jabir ibn Abdullah:
When the Prophet (saws) felt the need of relieving himself, he went far off where no one could see him.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْمَلِكِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ الْبَرَازَ انْطَلَقَ حَتَّى لاَ يَرَاهُ أَحَدٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Book 1, Hadith 2 |
Sunan Ibn Majah 2
Abu Hurairah narrated that:
The Prophet said: "Leave me as I have left you (Don't ask me the minor things that I have avoided to tell you). For those who came before you were doomed because of their questions and differences with their Prophets. If I commanded you to do something, then do as much of it as you can, and if I forbid you from doing something, then refrain from it."
حَدَّثَنَا أَبُو عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِسُؤَالِهِمْ وَاخْتِلاَفِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِشَىْءٍ فَخُذُوا مِنْهُ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَىْءٍ فَانْتَهُوا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 2 |
Riyad as-Salihin 1384
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The world, with all that it contains, is accursed except for the remembrance of Allah that which pleases Allah; and the religious scholars and seekers of knowledge."
[At- Tirmidhi].
[At- Tirmidhi].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "الدنيا ملعونة ملعون ما فيها إلا ذكر الله تعالى، وما والاه، وعالمًا أو متعلمًا" ((رواه الترمذي وقال: حديث حسن. )). (2)
| Reference | : Riyad as-Salihin 1384 |
| In-book reference | : Book 12, Hadith 9 |
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ : أَنَّهُ سَمِعَ أَبَا خَالِدٍ عَامِرَ بْنَ جَشِيبٍ ، وَبَحِيرَ بْنَ سَعْدٍ ، يُحَدِّثَانِ : أَنَّ خَالِدَ بْنَ مَعْدَانَ ، قَالَ :" إِنَّ # الم { 1 } تَنْزِيلُ الْكِتَابِ لا رَيْبَ فِيهِ مِنْ رَبِّ الْعَالَمِينَ { 2 } سورة السجدة آية 1-2 # تُجَادِلُ عَنْ صَاحِبِهَا فِي الْقَبْرِ، تَقُولُ : اللَّهُمَّ إِنْ كُنْتُ مِنْ كِتَابِكَ، فَشَفِّعْنِي فِيهِ، وَإِنْ لَمْ أَكُنْ مِنْ كِتَابِكَ، فَامْحُنِي عَنْهُ، وَإِنَّهَا تَكُونُ كَالطَّيْرِ تَجْعَلُ جَنَاحَهَا عَلَيْهِ، فَيُشْفَعُ لَهُ، فَتَمْنَعُهُ مِنْ عَذَابِ الْقَبْرِ، وَفِي ( تَبَارَكَ ) مِثْلَهُ"، فَكَانَ خَالِدٌ لَا يَبِيتُ حَتَّى يَقْرَأَ بِهِمَا
| Arabic reference | : Book 23, Hadith 3315 |
Hadith 10, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (mighty and sublime be He) says:
Fasting is Mine and it is I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk.
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَقُولُ اللَّهُ عَزَّ وَجَلَّ: الصَّوْمُ لِي، وَأَنَا أَجْزِي بِهِ، يَدَعُ شَهْوَتَهُ وَأَكْلَهُ وَشُرْبَهُ مِنْ أَجْلِي، وَالصَّوْمُ جُنَّةٌ(1)، وَلِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ حِينَ يُفْطِرُ، وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ، وَلَخُلُوفُ(2) فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ".
رواه البخاري (وكذلك مسلم ومالك والترمذي النسائي وابن ماجه)
| Reference | : Hadith 10, 40 Hadith Qudsi |
Hadith 12, 40 Hadith Qudsi
On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:
A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off.
It was related by Muslim (also by al-Bukhari and an-Nasa'i).
عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنْ الْخَيْرِ شَيْءٌ، إِلَّا أَنَّهُ كَانَ يُخَالِطُ(1) النَّاسَ، وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنْ الْمُعْسِرِ، قَالَ (2) قَالَ اللَّهُ : نَحْنُ أَحَقُّ بِذَلِكَ مِنْكَ، تَجَاوَزُوا عَنْهُ"
رواه مسلم (وكذلك البخاري والنسائي)
| Reference | : Hadith 12, 40 Hadith Qudsi |
Hadith 20, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled.
It was related by Muslim (also by Malik and Abu Dawud).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ،أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ، وَيَوْمَ الْخَمِيسِ، فَيُغْفَرُ لِكُلِّ عَبْدٍ لَا يُشْرِكُ بِاللَّهِ شَيْئًا، إِلَّا رَجُلًا كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ، فَيُقَالُ: (1) أَنْظِرُوا (2) هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا"
رواه مسلم (وكذلك مالك وأبو داود)
| Reference | : Hadith 20, 40 Hadith Qudsi |
Hadith 32, 40 Hadith an-Nawawi
On the authority of Abu Sa’eed al-Khudree (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
There should be neither harming (darar) nor reciprocating harm (dirar).
A hasan hadeeth related by Ibn Majah, ad-Daraqutnee and others as a musnad hadeeth. It was also related by Malik in al-Muwatta in mursal form from Amr bin Yahya, from his father from the Prophet (peace and blessings of Allah be upon him), but leaving Abu Sa’eed from the chain. And it has other chains of narrations that strengthen one another.
عَنْ أَبِي سَعِيدٍ سَعْدِ بْنِ مَالِكِ بْنِ سِنَانٍ الْخُدْرِيّ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: " لَا ضَرَرَ وَلَا ضِرَارَ" .
حَدِيثٌ حَسَنٌ، رَوَاهُ ابْنُ مَاجَهْ [راجع رقم:2341]، وَالدَّارَقُطْنِيّ [رقم:4/228]، وَغَيْرُهُمَا مُسْنَدًا. وَرَوَاهُ مَالِكٌ [2/746] فِي "الْمُوَطَّإِ" عَنْ عَمْرِو بْنِ يَحْيَى عَنْ أَبِيهِ عَنْ النَّبِيِّ صلى الله عليه و سلم مُرْسَلًا، فَأَسْقَطَ أَبَا سَعِيدٍ، وَلَهُ طُرُقٌ يُقَوِّي بَعْضُهَا بَعْضًا.
| Reference | : Hadith 32, 40 Hadith an-Nawawi |
Riyad as-Salihin 1878
Anas (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "Allah, the Exalted, has said: 'O son of Adam! I shall go on forgiving you so long as you pray to Me and aspire for My forgiveness whatever may be your sins. O son of Adam! I do not care even if your sins should pile up to the sky and should you beg pardon of Me, I would forgive you. O son of Adam! If you come to Me with an earthful of sins and meet Me, not associating anything with Me in worship, I will certainly grant you as much pardon as will fill the earth."'
[At-Tirmidhi].
[At-Tirmidhi].
وعن أنس رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: “قال الله تعالى: يا ابن آدم إنك ما دعوتني ورجوتني غفرت لك ما كان منك ولا أبالي، يا ابن آدم لو بلغت ذنوبك عنان السماء، ثم استغفرتني ، غفرت لك ولا أبالي، يا ابن آدم إنك لو أتيتني بقراب الأرض خطايا، ثم لقيتني لا تشرك بي شيئاً، لأتيتك بقرابها مغفرة" . (2)
| Reference | : Riyad as-Salihin 1878 |
| In-book reference | : Book 19, Hadith 10 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 44
Abū ‘Umar Al-Dūrī said:
“‘Affān bin Muslim narrated to me, that Ḥammād bin Zayd narrated to us, from Ayyūb, from ʿIkrimah: that a group of polytheists gathered together and said: ‘If we see Muḥammad (ﷺ) we will assassinate him.’ He (the narrator) said: ‘So the Messenger of Allah (ﷺ) came to them while they were grouped together, and took a handful of dirt, and started sprinkling it on their heads and then recited: “(1) Yā Sīn (2) By the wise Quran” until he reached the verse “ (9) and set barriers before and behind them, blocking their vision: they cannot see.” Then he left…”
Reference:
Abu ‘Umar Al-Dūrī in Qirā’āt al-Nabi 61/a, ‘Abd bin Ḥamīd and Ibn Mundhir in Al-Durr, 5/259.
قَالَ أَبُو عُمَرَ الدُّورِي: حَدَّثَنِي عَفَّانُ بنُ مُسْلِم ثنا حَمَّادُ بنُ زَيدٍ عَنْ أَيُّوب عَن عِكْرِمَةَ: أَنَّ رَهْطاً مِنَ المُشْرِكِينَ اجْتَمَعُوا فَقَالُوا: "لَوْ قَدْ رَأَيْنَا مُحَمَّداً (ﷺ) بَطَشْنَا به", قال: فَأَتَى عَلَيْهِم رَسُولُ اللهِ (ﷺ) وَهُم جَمِيع, فَأَخَذَ قَبْضَةً مِن تُرَابٍ فَجَعَلَ يَذرُّهَا عَلَى رُؤُوسِهِم فَقَرَأ: "يسٓ(١) وَٱلْقُرْءَانِ ٱلْحَكِيمِ (٢)" حَتَّى بَلَغَ "وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّۭا وَمِنْ خَلْفِهِمْ سَدًّۭا فَأَغْشَيْنَـٰهُمْ فَهُمْ لَا يُبْصِرُونَ (٩)" ثُمَّ انْصَرَفَ…" الحَدِيث..
Hadith 27, 40 Hadith an-Nawawi
On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about.
[Muslim]
And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”
A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.
عَنْ النَّوَّاسِ بْنِ سَمْعَانَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "الْبِرُّ حُسْنُ الْخُلُقِ، وَالْإِثْمُ مَا حَاكَ فِي صَدْرِك، وَكَرِهْت أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ" رَوَاهُ مُسْلِمٌ [رَوَاهُ مُسْلِمٌ]. وَعَنْ وَابِصَةَ بْنِ مَعْبَدٍ رَضِيَ اللهُ عَنْهُ قَالَ: أَتَيْت رَسُولَ اللَّهِ صلى الله عليه و سلم فَقَالَ: "جِئْتَ تَسْأَلُ عَنْ الْبِرِّ؟ قُلْت: نَعَمْ. فقَالَ: استفت قلبك، الْبِرُّ مَا اطْمَأَنَّتْ إلَيْهِ النَّفْسُ، وَاطْمَأَنَّ إلَيْهِ الْقَلْبُ، وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ، وَإِنْ أَفْتَاك النَّاسُ وَأَفْتَوْك" .
حَدِيثٌ حَسَنٌ، رَوَيْنَاهُ في مُسْنَدَي الْإِمَامَيْنِ أَحْمَدَ بْنِ حَنْبَلٍ [رقم:4/227]، وَالدَّارِمِيّ [2/246] بِإِسْنَادٍ حَسَنٍ.
| Reference | : Hadith 27, 40 Hadith an-Nawawi |
أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَأَبَا بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ كَانُوا" يَفْتَتِحُونَ الْقِرَاءَةَ بِ # الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ سورة الفاتحة آية 2 # ".
قَالَ أَبُو مُحَمَّد : بِهَذَا نَقُولُ، وَلَا أَرَى الْجَهْرَ بِ # بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ سورة الفاتحة آية 1 #
| Arabic reference | : Book 2, Hadith 1215 |
Hadith 13, 40 Hadith Qudsi
On the authority of Adiyy ibn Hatim (may Allah be pleased with him), who said:
I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery). The Messenger of Allah (may the blessings and peace of Allah be upon him) said: As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Then (1) one of you will surely stand before Allah, there being no screen between Him and him, nor an interpreter to translate for him. Then He will say to him: Did I not bring you wealth? And he will say: Yes. Then He will say: Did I not send to you a messenger? And he will say: Yes. And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date - and if he finds it not, then with a kind word.
(1) i.e. at the time of the Hour.
It was related by al-Bukhari.
عَنْ عَدِيَّ بْنَ حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ:
"كُنْتُ عِنْدَ رَسُولِ اللَّهِ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَهُ رَجُلَانِ: أَحَدُهُمَا يَشْكُو الْعَيْلَةَ(1)، وَالْآخَرُ يَشْكُو قَطْعَ السَّبِيلِ(2)، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَمَّا قَطْعُ السَّبِيلِ فَإِنَّهُ لَا يَأْتِي عَلَيْكَ إِلَّا قَلِيلٌ، حَتَّى تَخْرُجَ الْعِيرُ إِلَى مَكَّةَ بِغَيْرِ خَفِيرٍ. وَأَمَّا الْعَيْلَةُ، فَإِنَّ السَّاعَةَ لَا تَقُومُ حَتَّى يَطُوفَ أَحَدُكُمْ بِصَدَقَتِهِ، لَا يَجِدُ مَنْ يَقْبَلُهَا مِنْهُ، ثُمَّ لَيَقِفَنَّ أَحَدُكُمْ بَيْنَ يَدَيْ اللَّهِ، لَيْسَ بَيْنَهُ وَبَيْنَهُ حِجَابٌ وَلَا تَرْجُمَانٌ يُتَرْجِمُ لَهُ، ثُمَّ لَيَقُولَنَّ لَهُ: أَلَمْ أُوتِكَ مَالًا؟ فَلَيَقُولَنَّ: بَلَى، ثُمَّ لَيَقُولَنَّ: أَلَمْ أُرْسِلْ إِلَيْكَ رَسُولًا؟ فَلَيَقُولَنَّ: بَلَى، فَيَنْظُرُ عَنْ يَمِينِهِ، فَلَا يَرَى إِلَّا النَّارَ، ثُمَّ يَنْظُرُ عَنْ شِمَالِهِ، فَلَا يَرَى إِلَّا النَّارَ، فَلْيَتَّقِيَنَّ أَحَدُكُمْ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ".
رواه البخاري
| Reference | : Hadith 13, 40 Hadith Qudsi |
أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، حَدَّثَنَا بُدَيْلٌ الْعُقَيْلِيُّ ، عَنْ أَبِي الْجَوْزَاءِ ، عَنْ عَائِشَةَ ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَيَفْتَتِحُ الصَّلَاةَ بِالتَّكْبِيرِ، وَيَفْتَتِحُ الْقِرَاءَةَ ب # الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ سورة الفاتحة آية 2 #، وَيَخْتِمُهَا بِالتَّسْلِيمِ "
| Arabic reference | : Book 2, Hadith 1211 |
حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدٍ ، قَالَ : حَدَّثَنَا مُعْتَمِرٌ ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ ، عَنْ أَبِي السَّلِيلِ ، عَنْ أَبِي ذَرٍّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنِّي لَأَعْلَمُ آيَةً لَوْ أَخَذَ بِهَا النَّاسُ بِهَا لَكَفَتْهُمْ : # فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِنْكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ذَلِكُمْ يُوعَظُ بِهِ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا سورة الطلاق آية 2 # "
| Arabic reference | : Book 20, Hadith 2643 |
أَخْبَرَنَا الْقَاسِمُ بْنُ كَثِيرٍ ، قَالَ : سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ شُرَيْحٍ يُحَدِّثُ، عَنْ أَبِي الْأَسْوَدِ الْقُرَشِيِّ ، عَنْ أَبِي قُرَّةَ مَوْلَى أَبِي جَهْلٍ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَنَّ هَذِهِ السُّورَةَ لَمَّا أُنْزِلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ # إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ { 1 } وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا { 2 } سورة النصر آية 1 #، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَيَخْرُجُنَّ مِنْهُ أَفْوَاجًا كَمَا دَخَلُوهُ أَفْوَاجًا "
| Arabic reference | : Book 0, Hadith 90 |
Sunan Abi Dawud 281
'Urwah b. al-Zubair said:
Fatimah daughter of Abu Hubaish narrated to me that she asked Asma' (daughter of Abu Bakr), or Asma' narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah (saws). He advised her to refrain (from prayer) equal to the period she refrained previously. She then should wash herself.1
Abu Dawud said: Qatadah narrated it from 'Urwah b. al-Zubair, from Zainab daughter of Umm Salamah, that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (saws) commanded her to abandon prayer for the period of her menses. She then should take a bath, and offer prayer. Abu Dawud said: Qatadah did not hear anything from 'Urwah. 2
And Ibn 'Uyainah added in the tradition narrated by al-Zuhri from 'Umrah on the authority of 'Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet (saws). He commanded her to abandon prayer during her menstrual period.
Abu Dawud said: This is a misunderstanding on the part of Ibn 'Uyainah. This is not found in the tradition reported by the transmitter from al-Zuhri except that mentioned by Suhail b. Abu Salih. Al-Humaidi also narrated this tradition from Ibn 'Uyainah, but he did not mention the words "she should abandon prayer during her menstrual period."1
Qumair daughter of Masruq reported on the authority of 'Aishah: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3
'Abd al-Rahman b. al-Qasim reported on the authority of his father: The Prophet (saws) commanded her to abandon prayers equal (to the length of time) that she has her (usual) menses.2
Abu Bishr Ja'far b. Abi Wahshiyyah reported on the authority of 'Ikrimah from the Prophet (saws) saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1
Sharik narrated from Abu al-Yaqzan from 'Adi b. Thabit from his father on the authority of his grandfather from the Prophet (saws): The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1
Al-'Ala b. al-Musayyab reported from al-Hakam on the authority of Abu Ja'far, saying: Saudah had a prolonged flow of blood. The Prophet (saws) commanded that when he menstruation was finished, she should take bath and pray.1
Sa'id b. Jubair reported from 'Ali and Ibn 'Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1
'Ammar, the freed slave of Banu Hashim and Talq b. Habib narrated in a similar way.1
Similarly, it was reported by Ma'qil al-Khath'ami from 'Ali4, al-Sha'bi also transmitted it in a similar manner from Qumair, the wife of Masruq, on the authority of 'Aishah.1
Abu Dawud said: Al-Hasan, Sa'id b. al-Musayyab, 'Ata, Makhul, Ibrahim, Salim and al-Qasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.
Abu Dawud said: Qatadah did not hear anything from 'Urwah.
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، - يَعْنِي ابْنَ أَبِي صَالِحٍ - عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ، أَنَّهَا أَمَرَتْ أَسْمَاءَ - أَوْ أَسْمَاءُ حَدَّثَتْنِي أَنَّهَا، أَمَرَتْهَا فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ - أَنْ تَسْأَلَ، رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَقْعُدَ الأَيَّامَ الَّتِي كَانَتْ تَقْعُدُ ثُمَّ تَغْتَسِلُ .1
قَالَ أَبُو دَاوُدَ وَرَوَاهُ قَتَادَةُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ .
قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا .2
وَزَادَ ابْنُ عُيَيْنَةَ فِي حَدِيثِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ كَانَتْ تُسْتَحَاضُ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا .
قَالَ أَبُو دَاوُدَ وَهَذَا وَهَمٌ مِنَ ابْنِ عُيَيْنَةَ لَيْسَ هَذَا فِي حَدِيثِ الْحُفَّاظِ عَنِ الزُّهْرِيِّ إِلاَّ مَا ذَكَرَ سُهَيْلُ بْنُ أَبِي صَالِحٍ وَقَدْ رَوَى الْحُمَيْدِيُّ هَذَا الْحَدِيثَ عَنِ ابْنِ عُيَيْنَةَ لَمْ يَذْكُرْ فِيهِ " تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا " .1
وَرَوَتْ قَمِيرُ بِنْتُ عَمْرٍو زَوْجُ مَسْرُوقٍ عَنْ عَائِشَةَ الْمُسْتَحَاضَةُ تَتْرُكُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ .3
وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ عَنْ أَبِيهِ إِنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهَا أَنْ تَتْرُكَ الصَّلاَةَ قَدْرَ أَقْرَائِهَا .2
وَرَوَى أَبُو بِشْرٍ جَعْفَرُ بْنُ أَبِي وَحْشِيَّةَ عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَذَكَرَ مِثْلَهُ وَرَوَى شَرِيكٌ عَنْ أَبِي الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم " الْمُسْتَحَاضَةُ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي " .1
وَرَوَى الْعَلاَءُ بْنُ الْمُسَيَّبِ عَنِ الْحَكَمِ عَنْ أَبِي جَعْفَرٍ أَنَّ سَوْدَةَ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم إِذَا مَضَتْ أَيَّامُهَا اغْتَسَلَتْ وَصَلَّتْ .1
وَرَوَى سَعِيدُ بْنُ جُبَيْرٍ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ " الْمُسْتَحَاضَةُ تَجْلِسُ أَيَّامَ قُرْئِهَا " .1
وَكَذَلِكَ رَوَاهُ عَمَّارٌ مَوْلَى بَنِي هَاشِمٍ وَطَلْقُ بْنُ حَبِيبٍ عَنِ ابْنِ عَبَّاسٍ 1
وَكَذَلِكَ رَوَاهُ مَعْقِلٌ الْخَثْعَمِيُّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ 4
وَكَذَلِكَ رَوَى الشَّعْبِيُّ عَنْ قَمِيرَ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ رضى الله عنها .
قَالَ أَبُو دَاوُدَ وَهُوَ قَوْلُ الْحَسَنِ وَسَعِيدِ بْنِ الْمُسَيَّبِ وَعَطَاءٍ وَمَكْحُولٍ وَإِبْرَاهِيمَ وَسَالِمٍ وَالْقَاسِمِ إِنَّ الْمُسْتَحَاضَةَ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا . قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا . 1
| Grade: | 1: Sahih 2: 3: Sahih Mauquf 4: The chain is da'if (Al-Albani) | 1: صحيح 2: صحيح بما قبله 3: صحيح موقوف 4: إسناده ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 281 |
| In-book reference | : Book 1, Hadith 281 |
| English translation | : Book 1, Hadith 281 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 43
Muḥammad bin Isḥāq said:
“Yazīd bin Ziyād narrated to me, from Muḥammad bin Ka‘b Al-Quraẓiyy who said: ‘When they gathered together (at his house to lay siege to it and murder him), and amongst them was Abū Jahl bin Hishām, he said when they were at his door: ‘Muḥammad claims that if you follow him regarding his matter that you will be the kings of the Arabs and the non-Arabs, and then you all will be resurrected after your deaths and you will be granted gardens like the gardens of Jordan. And if you don’t, amongst you will be those who are slaughtered (referring to those who insisted on attacking Islam and the Muslims), and then you all will be resurrected after your deaths, and a fire will be placed for you in which you will be burnt.’ He (the narrator) said: ‘And the Messenger came out to them and took a handful of dirt and then said, ‘I do say that, and you are one of them (those who would be killed and enter the fire).’ Allah veiled their sight so they were unable to see him, and he began to sprinkle that dirt on their heads while reciting the verses from Yāsīn: “(1) Yā Sīn (2) By the wise Quran, (3) you [Muḥammad] are truly one of the messengers sent (4) on a straight path” until (he reached) “blocking their vision: they cannot see.” By the time he finished reciting those verses there was no one except that he had put dirt on his head. Then he left in the direction he wanted to go…”
Reference:
Ibn Mundhir and Ibn Abi Hatim in Ad-Durr 5/258; al-Bayhaqi in Ad-Dala'il 2/470.
قَالَ مُحَمَّدُ بنُ إسْحَاقَ : حَدَّثَنِي يَزِيدُ بْنُ زِيَادٍ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ قَالَ : لَمَّا اجْتَمَعُوا لَهُ ، وَفِيهِمْ أَبُو جَهْلِ بْنُ هِشَامٍ، فَقَالَ وَهُمْ عَلَى بَابِهِ : إنَّ مُحَمَّدًا يَزْعُمُ أَنَّكُمْ إنْ تَابَعْتُمُوهُ عَلَى أَمْرِهِ ، كُنْتُمْ مُلُوكَ الْعَرَبِ وَالْعَجَمِ ، ثُمَّ بُعِثْتُمْ مِنْ بَعْدِ مَوْتِكُمْ ، فَجُعِلَتْ لَكُمْ جِنَانٌ كَجِنَانِ الْأُرْدُنِّ ، وَإِنْ لَمْ تَفْعَلُوا كَانَ لَهُ فِيكُمْ ذَبْحٌ ، ثُمَّ بُعِثْتُمْ مِنْ بَعْدِ مَوْتِكُمْ ، ثُمَّ جُعِلَتْ لَكُمْ نَارٌ تُحْرَقُونَ فِيهَا . قَالَ : وَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخَذَ حَفْنَةً مِنْ تُرَابٍ فِي يَدِهِ ، ثُمَّ قَالَ أَنَا أَقُولُ ذَلِكَ ، أَنْتَ أَحَدُهُمْ . وَأَخَذَ اللَّهُ تَعَالَى عَلَى أَبْصَارِهِمْ عَنْهُ ، فَلَا يَرَوْنَهُ ، فَجَعَلَ يَنْثُرُ ذَلِكَ التُّرَابَ عَلَى رُءُوسِهِمْ وَهُوَ يَتْلُو هَؤُلَاءِ الْآيَاتِ مِنْ يس: "يسٓ(١) وَٱلْقُرْءَانِ ٱلْحَكِيمِ (٢) إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ (٣) عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ (٤)" إلَى قَوْلِهِ : "فَأَغْشَيْنَـٰهُمْ فَهُمْ لَا يُبْصِرُونَ" حَتَّى فَرَغَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ هَؤُلَاءِ الْآيَاتِ وَلَمْ يَبْقَ مِنْهُمْ رَجُلٌ إلَّا وَقَدْ وَضَعَ عَلَى رَأْسِهِ تُرَابًا ، ثُمَّ انْصَرَفَ إلَى حَيْثُ أَرَادَ أَنْ يَذْهَبَ. …
Hadith 14, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (saws), who said:
Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in which Allah's name is being invoked: they sit with them and fold their wings round each other, filling that which is between them and between the lowest heaven. When [the people in the gathering] depart, [the angels] ascend and rise up to heaven. He (the Prophet (saws)) said: Then Allah (mighty and sublime be He) asks them - [though] He is most knowing about them: From where have you come? And they say: We have come from some servants of Yours on Earth: they were glorifying You (Subhana llah), exalting you (Allahu akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah), and asking [favours] of You. He says: And what do they ask of Me? They say: They ask of You Your Paradise. He says: And have they seen My Paradise? They say: No, O Lord. He says: And how would it be were they to have seen My Paradise! They say: And they ask protection of You. He says: From what do they ask protection of Me? They say: From Your Hell-fire, O Lord. He says: And have they seen My Hell-fire? They say: NO. He says: And how would it be were they to have seen My Hell-fire: They say: And they ask for Your forgiveness. He (the Prophet (saws)) said: Then He says: I have forgiven them and I have bestowed upon them what they have asked for, and I have granted them sanctuary from that from which they asked protection. He (the Prophet p.b.u.h) said: They say: O Lord, among them is So-and-so, a much sinning servant, who was merely passing by and sat down with them. He (the Prophet p.b.u.h) said: And He says: And to him [too] I have given forgiveness: he who sits with such people shall not suffer.
It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِنَّ لِلَّهِ تَبَارَكَ وَتَعَالَى مَلَائِكَةً سَيَّارَةً فُضُلًا(1)، يَتَتَبَّعُونَ مَجَالِسَ الذِّكْرِ، فَإِذَا وَجَدُوا مَجْلِسًا فِيهِ ذِكْرٌ، قَعَدُوا مَعَهُمْ، وَحَفَّ بَعْضُهُمْ بَعْضًا بِأَجْنِحَتِهِمْ، حَتَّى يَمْلَأُوا مَا بَيْنَهُمْ وَبَيْنَ السَّمَاءِ الدُّنْيَا، فَإِذَااْنْصَرَفُوا عَرَجُوا وَصَعِدُوا إِلَى السَّمَاءِ، قَالَ (2) : فَيَسْأَلُهُمْ اللَّهُ عَزَّ وَجَلَّ وَهُوَ أَعْلَمُ بِهِمْ: مِنْ أَيْنَ جِئْتُمْ؟ فَيَقُولُونَ: جِئْنَا مِنْ عِنْدِ عِبَادٍ لَكَ فِي الْأَرْضِ، يُسَبِّحُونَكَ وَيُكَبِّرُونَكَ وَيُهَلِّلُونَكَ وَيَحْمَدُونَكَ وَيَسْأَلُونَكَ، قَالَ: وَمَا يَسْأَلُونِي؟ قَالُوا يَسْأَلُونَكَ جَنَّتَكَ، قَالَ: وَهَلْ رَأَوْا جَنَّتِي؟ قَالُوا: لَا أَيْ رَبِّ، قَالَ: فَكَيْفَ لَوْ رَأَوْا جَنَّتِي! قَالُوا: وَيَسْتَجِيرُونَكَ، قَالَ: وَمِمَّ يَسْتَجِيرُونَي؟ قَالُوا: مِنْ نَارِكَ يَا رَبِّ، قَالَ: وَهَلْ رَأَوْا نَارِي؟ قَالُوا: لَا، قَالَ: فَكَيْفَ لَوْ رَأَوْا نَارِي! قَالُوا: وَيَسْتَغْفِرُونَكَ، قَالَ (1) فَيَقُولُ: قَدْ غَفَرْتُ لَهُمْ، وأَعْطَيْتُهُمْ مَا سَأَلُوا، وَأَجَرْتُهُمْ مِمَّا اسْتَجَارُوا، قَالَ(1) يَقُولُونَ: رَبِّ فِيهِمْ فُلَانٌ، عَبْدٌ خَطَّاءٌ إِنَّمَا مَرَّ فَجَلَسَ مَعَهُمْ، قَالَ(1): فَيَقُولُ: وَلَهُ غَفَرْتُ؛ هُمْ الْقَوْمُ، لَا يَشْقَى بِهِمْ جَلِيسُهُمْ"
رواه مسلم وكذلك البخاري والترمذي والنسائي
| Reference | : Hadith 14, 40 Hadith Qudsi |
حَدَّثَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ حَفْصِ بْنِ عَاصِمٍ ، عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى الْأَنْصَارِيِّ ، قَالَ : " مَرَّ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ :" أَلَمْ يَقُلْ اللَّهُ G : # يَأَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ سورة الأنفال آية 24 #، قَالَ : أَلَا أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ أَخْرُجَ مِنْ الْمَسْجِدِ؟، فَلَمَّا أَرَادَ أَنْ يَخْرُجَ، قَالَ : # الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ سورة الفاتحة آية 2 # وَهِيَ السَّبْعُ الْمَثَانِي، وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُمْ "
| Arabic reference | : Book 23, Hadith 3276 |
Mishkat al-Masabih 633
‘Ali reported God’s Messenger as saying at the battle of the Trench,2 "They have restrained us from the middle prayer,3 the afternoon prayer. God fill their houses and their graves with fire!”
2. The siege of Medina by Quraish in 5 A.H.
3. Cf. (Al-Qur’an, 2:238.)
(Bukhari and Muslim.)
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ الْخَنْدَقِ: " حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى: صَلَاةِ الْعَصْرِ مَلَأَ اللَّهُ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا)
(مُتَّفَقٌ عَلَيْهِ)
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 633 |
| In-book reference | : Book 4, Hadith 66 |
Hisn al-Muslim 211
Astawdi`ukumu ‘llāha ‘l-ladhi lā taḍī`u wadā'i`uh.
I place you in the trust of Allah, whose trust is never misplaced.
Reference:
Ahmad 2/403, Ibn Majah 2/943. See also Al-Albani, Sahih Ibn Majah 2/133.
أَسْتَـوْدِعُكُـمُ اللَّهَ الَّذي لا تَضـيعُ وَدائِعُـه
| Reference | : Hisn al-Muslim 211 |
Hisn al-Muslim 220
--
The Prophet (SAW) said:
"Do not make my grave a place of ritual celebration, but pray for Allah's blessings upon me, for your blessings reach me from wherever you are.
Reference:
Abu Dawud 2/218, Ahmad 2/367. Al-Albani graded it authentic in Sahih Abu
Dawud 2/383.
وَقَالَ صلى الله عليه وسلم: (لاَ تَجْعَلُوا قَبْرِي عِيداً وَصَلُّوا عَلَيَّ؛ فَإِنَّ صَلاَتَكُم تَبْلُغُنِي حَيْثُ كُنْتُمْ)
| Reference | : Hisn al-Muslim 220 |
Sunan Ibn Majah 2030
It was narrated that' Abdullah bin Mas'ud said:
"By Allah, for those who would like to go through the process of praying for Allah's curse to be upon the one who is wrong, the shorter Surah concerning women[l] was revealed after (the Verses[2] which speak of the waiting period of) four months and ten (days)." [1] (65:40), [2] (2:234)
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ وَاللَّهِ لَمَنْ شَاءَ لاَعَنَّاهُ لأُنْزِلَتْ سُورَةُ النِّسَاءِ الْقُصْرَى بَعْدَ أَرْبَعَةِ أَشْهُرٍ وَعَشْرًا .
| Reference | : Sunan Ibn Majah 2030 |
| In-book reference | : Book 10, Hadith 15 |
| English translation | : Vol. 3, Book 10, Hadith 2030 |
Mishkat al-Masabih 843
Ibd ‘Abbas said that God’s Messenger used to recite in both rak'as of the dawn prayer, “Say, We believe in God and in the revelation given to us,”1 and the verse in Al 'Imran, “Say, O people of the Book, come to common terms between us and you.”2
1. Al-Qur’an; 2:136
2. Al-Qur’an; 3:64
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يقْرَأ فِي رَكْعَتي الْفَجْرِ: (قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا)
وَالَّتِي فِي آلِ عِمْرَانَ (قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 843 |
| In-book reference | : Book 4, Hadith 269 |
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا يَزِيدُ بْنُ أَبِي حَكِيمٍ ، حَدَّثَنِي الْحَكَمُ بْنُ أَبَانَ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ، قَالَ :" إِنَّ اللَّهَ فَضَّلَ مُحَمَّدًا K عَلَى الْأَنْبِيَاءِ عَلَيْهِمْ السَّلامُ وَعَلَى أَهْلِ السَّمَاءِ، فَقَالُوا : يَا ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، بِمَ فَضَّلَهُ عَلَى أَهْلِ السَّمَاءِ؟، قَالَ : إِنَّ اللَّهَ قَالَ لِأَهْلِ السَّمَاءِ # وَمَنْ يَقُلْ مِنْهُمْ إِنِّي إِلَهٌ مِنْ دُونِهِ فَذَلِكَ نَجْزِيهِ جَهَنَّمَ كَذَلِكَ نَجْزِي الظَّالِمِينَ سورة الأنبياء آية 29 #، وَقَالَ اللَّهُ تَعَالَى لِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : # إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا { 1 } لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ سورة الفتح آية 1-2 #، قَالُوا : فَمَا فَضْلُهُ عَلَى الْأَنْبِيَاءِ عَلَيْهِمْ السَّلامُ؟ قَالَ : قَالَ اللَّهُ G : # وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ سورة إبراهيم آية 4 #، وَقَالَ اللَّهُ G لِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : # وَمَا أَرْسَلْنَاكَ إِلا كَافَّةً لِلنَّاسِ سورة سبأ آية 28 #، فَأَرْسَلَهُ إِلَى الْجِنِّ وَالْإِنْسِ "
| Arabic reference | : Book 0, Hadith 46 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5612
Abu Huraira told that after God's messenger had stated that God most high has said, "I have prepared for my upright servants what eye has not seen, nor ear heard, nor has entered into the heart of man," 1 he added, "Recite, if you wish, `No soul knows what comfort has been concealed for them'." [2]
1. Cf. 1 Corinthians, 2:9.
2. Quran, 32:17.
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " قَالَ اللَّهُ تَعَالَى: أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ بشر. واقرؤوا إِنْ شِئْتُمْ: (فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّة عين)
مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5612 |
| In-book reference | : Book 28, Hadith 85 |
Mishkat al-Masabih 838
Abu Huraira said that the Prophet used to recite at the dawn prayer on Friday A.L.M. Tanzil1 in the first rak'a, and in the second, “Has there come upon man?"2
1. Al-Qur’an; 32.
2. Al-Qur’an; 76.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقْرَأ فِي الْفجْر يَوْم الْجُمُعَة ب (الم تَنْزِيلُ)
فِي الرَّكْعَةِ الْأُولَى وَفِي الثَّانِيَةِ (هَل أَتَى على الْإِنْسَان)
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 838 |
| In-book reference | : Book 4, Hadith 264 |
Mishkat al-Masabih 842
Abu Huraira said that God’s Messenger recited in both rak'as of the dawn prayer, “Say, O unbelievers”1 and “Say, He is God, one God.2
1. Al-Qur’an; 109.
2. Al-Qur’an; 112.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ فِي رَكْعَتَيِ الْفَجْرِ: (قُلْ يَا أَيهَا الْكَافِرُونَ)
و (قل هُوَ الله أحد)
رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 842 |
| In-book reference | : Book 4, Hadith 268 |
Hisn al-Muslim 125
Allāh, Allāhu Rabbī lā ushriku bihi shay'a.
Allah, Allah is my Lord. I do not associate anything with Him.
Reference:
Abu Dawud 2/87. See also Al-Albani, Sahih Ibn Mdjah 2/335.
اللهُ اللهُ رَبِّي لا أُشْـرِكُ بِهِ شَيْـئاً
| Reference | : Hisn al-Muslim 125 |
Mishkat al-Masabih 2475
‘A’isha told of the Prophet looking at the moon and saying, “Seek refuge in God from the evil of this one, ‘A'isha, for this is the darkness when it overspreads.” 2
2. cf. Qur’an, cxiii, 3. The tradition is said to refer to the moon being eclipsed.
Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَظَرَ إِلَى الْقَمَرِ فَقَالَ: «يَا عَائِشَةُ اسْتَعِيذِي بِاللَّهِ مِنْ شَرِّ هَذَا فَإِنَّ هَذَا هُوَ الْغَاسِقُ إِذا وَقب» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2475 |
| In-book reference | : Book 9, Hadith 243 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5705
He reported God's messenger as saying, "We have more right to doubt than Abraham when he said, `My Lord, show me how Thou wilt raise the dead to life.'[1] God have mercy on Lot who sought refuge in a strong support[2]. If I had stayed in the prison as long as Joseph did, I would have responded to the summoner[3]."
1. Quran, 2:260.
2. Quran, 11:80
3. Quran, 12:50.
(Bukhari and Muslim)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ: (رَبِّ أَرِنِي كَيْفَ تحيي الْمَوْتَى)
وَيَرْحَمُ اللَّهُ لُوطًا لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ مَا لَبِثَ يُوسُفُ لَأَجَبْتُ الدَّاعِيَ ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5705 |
| In-book reference | : Book 28, Hadith 176 |
Mishkat al-Masabih 887
Ibn ‘Abbas reported God’s Messenger as saying, “I have been commanded to prostrate myself on seven bones:
the forehead, the hands, 1 the knees, and the extremities of the feet, 2 and not to fold back the clothing or the hair.”
1. i.e. the palms.
2. i.e. the toes.
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ عَلَى الْجَبْهَةِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ وَلَا نَكْفِتَ الثِّيَاب وَلَا الشّعْر»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 887 |
| In-book reference | : Book 4, Hadith 311 |
Hisn al-Muslim 8
Ilbas jadīdan,
wa `ish ḥamīdan,
wa mut shahīdan.
Put on new clothes,
live a praise-worthy life
and die as a martyr.
Reference:
Ibn Majah 2/1178, Al-Baghawi 12/41. See also Al-Albani, Sahih Ibn Majah
2/275
اِلبَـس جَديـداً
وَعِـشْ حَمـيداً
وَمُـتْ شهيداً
| Reference | : Hisn al-Muslim 8 |
Hisn al-Muslim 212
Astawdi`ullāha dīnak,
wa amānatak,
wa khawātīma `amalik.
I leave your religion in the care of Allah,
as well as your safety,
and the last of your deeds.
Reference:
Ahmad 2/7, At-Tirmidhi 5/499. See also Al-Albani, Sahih At-Tirmidhi 2/155.
أَسْتَـوْدِعُ اللَّهَ ديـنَكَ
وَأَمانَتَـكَ،
وَخَـواتيـمَ عَمَـلِك
| Reference | : Hisn al-Muslim 212 |
Hisn al-Muslim 140
There is not any slave of Allah who commits a sin, then he perfects his purification and stands to pray two Rak'ahs of prayer, then seeks Allah's forgiveness, except that Allah will forgive him.
Reference:
Abu Dawud 2/86, At-Tirmidhi 2/257. Al-Albani graded it authentic in Sahih
Abu Dawud 1/283.
مَا مِنْ عَبْدٍ يُذنِبُ ذَنْباً فَيُحْسِنُ الطُّهُورَ، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ، ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ
| Reference | : Hisn al-Muslim 140 |
Hisn al-Muslim 166
Allāhumma innī as'aluka khayrahā,
wa a`ūdhu bika min sharrihā.
O Allah, I ask You for the good of it,
and seek refuge in You against its evil.
Reference:
Abu Dawud 4/326, Ibn Majah 2/1228. See also Al-Albani, Sahih Ibn Majah
2/305.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَأَعـوذُ بِكَ مِنْ شَـرِّها
| Reference | : Hisn al-Muslim 166 |
Hisn al-Muslim 126
Allāhumma innā naj`aluka fī nuḥūrihim
wa na`ūdhu bika min shurūrihim.
O Allah, we ask You to restrain them by their necks,
and we seek refuge in You from their evil.
Reference:
Abu Dawud 2/89, and Al-Hakim graded it authentic and Ath-Thahabi agreed
2/142.
اللّهُـمَّ إِنا نَجْـعَلُكَ في نُحـورِهِـم،
وَنَعـوذُ بِكَ مِنْ شُرورِهـمْ
| Reference | : Hisn al-Muslim 126 |
Mishkat al-Masabih 2351
Anas reported that after the Prophet had recited, “He is entitled to be feared and He is entitled to grant pardon,” 2 he stated that their Lord has said, “I am entitled to be feared, and to him who fears me I am entitled to grant pardon.”
2. Qur’an, lxxiv, 56.
Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَرَأَ (هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَة)
قَالَ:
قَالَ رَبُّكُمْ أَنَا أَهْلٌ أَنْ أُتَّقَى فَمَنِ اتَّقَانِي فَأَنَا أَهْلٌ أَنْ أَغْفِرَ لَهُ ". رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2351 |
| In-book reference | : Book 9, Hadith 124 |
Mishkat al-Masabih 830
Jabir b. Samura said that the Prophet used to recite at the noon prayer, “By the night when it covers over”1 (a version says, “Glorify the name of thy most high Lord”, 2 at the afternoon prayer a similar amount, and at the Morning Prayer a longer passage than that.
1. Al-Qur'an; 92.
2. Al-Qur’an; 87.
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ ب (اللَّيْل إِذا يغشى)
وَفِي رِوَايَةٍ بِ (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى)
وَفِي الْعَصْرِ نَحْوَ ذَلِكَ وَفِي الصُّبْحِ أَطْوَلَ من ذَلِك. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 830 |
| In-book reference | : Book 4, Hadith 256 |
Mishkat al-Masabih 849, 850
Jabir b. Samura said that the Prophet used to recite in the sunset prayer on Thursday evening, “Say, O unbelievers,”1 and “Say, He is God one God.”2
1. Al-Qur’an; 109
2. Al-Qur’an; 112
[Baghawi] transmitted it in Sharh as-sunna; and Ibn Majah transmitted it from Ibn ‘Umar, but did not mention Thursday evening.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي صَلَاةِ الْمَغْرِبِ لَيْلَةَ الْجُمُعَةِ: (قُلْ يَا أَيُّهَا الْكَافِرُونَ)
و (قل هُوَ الله أحد)
رَوَاهُ فِي شرح السّنة
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ ابْنِ عُمَرَ إِلَّا أَنه لم يذكر «لَيْلَة الْجُمُعَة»
| صَحِيح, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 849, 850 |
| In-book reference | : Book 4, Hadith 275 |
Hisn al-Muslim 162
Inna lillāhi mā akhadh,
wa lahu mā a`tā,
wa kullu shay'in `indahu bi ajalin musammā . . .
faltaṣbir wa ‘l-taḥtasib .
[Also good to say:
]
A`ẓamallāhu ajrak,
wa 'aḥsana `azā'ak,
wa ghafara limayyitik.
Surely, Allah takes what is His,
and what He gives is His,
and to all things He has appointed a time...
so have patience and be rewarded.1
May Allah magnify your reward,
and make perfect your bereavement,
and forgive your departed.2
Reference:
1 Al-Bukhari 2/80, Muslim 2/636.
2An-Nawawi, Kitabul-'Athkar, p. 126.
"إن لله ما أخذ
وله ما أعطى .
وكل شيء عنده بأجل مُسمى ...
فلتصبر ولتحتسب "
وإن قال : "أعظم الله أجرك ، وأحسن عزاءك وغفر لميتك" فحسن
وإن قال : "أعظم الله أجرك ، وأحسن عزاءك وغفر لميتك" فحسن
| Reference | : Hisn al-Muslim 162 |
Mishkat al-Masabih 841
‘Ubaidallah said that ‘Umar b. al-Khattab asked Abu Waqid al- Laithi what God’s Messenger recited at the ‘Id al-Adha and 'Id al-Fitr, and he replied that he recited at both of them, “Qaf. By the glorious Qur’an’’1-and “The Hour is nigh.’’2
1. Al-Qur’an; 50.
2. Al-Qur’an, 54.
Muslim transmitted it.
وَعَنْ عُبَيْدِ اللَّهِ: أَنَّ عُمَرَ بْنَ الْخَطَّابِ سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ: (مَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْأَضْحَى وَالْفِطْرِ؟ فَقَالَ: كَانَ يَقْرَأُ فِيهِمَا: ب (ق وَالْقُرْآن الْمجِيد)
و (اقْتَرَبت السَّاعَة)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 841 |
| In-book reference | : Book 4, Hadith 267 |
Jami` at-Tirmidhi 2956
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said, regarding Allah's saying: Enter the gate in prostration (2:58): "They entered dragging their behinds" meaning they distorted it, and with this chain, from the Prophet (SAW): But those who did wrong changed the word from that which had been told to them for another (2:59) - "They said: Habbah (a seed) in Sha'irah (in barely)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي قَوْلِهِ : (ادْخُلُوا الْبَابَ سُجَّدًا ) قَالَ " دَخَلُوا مُتَزَحِّفِينَ عَلَى أَوْرَاكِهِمْ " .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلمَ :
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2956 |
| In-book reference | : Book 47, Hadith 8 |
| English translation | : Vol. 5, Book 44, Hadith 2956 |
Hisn al-Muslim 65
Allāhumma innī as'aluka
bi'annī ash-hadu annaka ant-Allāh
lā 'ilāha 'illā ant,
Al-Aḥaduṣ-ṣamad
alladhī lam yalid wa lam yūlad
wa lam yakun lahu kufuwan aḥad.
O Allah, I ask You, by the fact that I bear witness that You are Allah.
There is none worthy of worship but You,
the Only God, Independent of creation,
Who was not begotten and begets not,
and none is equal to Him.
Reference:
Abu Dawud 2/62, Ibn Majah 2/1267, At-Tirmidhi 5/515, Ahmad 5/360. See also
Al-Albani, Sahih Ibn Majah 2/329 and Sahih At-Tirmidhi 3/163.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ
بِأَنَّـي أَشْـهَدُ أَنَّـكَ أنْـتَ اللهُ
لا إِلـهَ إِلاّ أَنْـت
الأَحَـدُ الصَّـمَدُ
الَّـذي لَـمْ يَلِـدْ وَلَمْ يولَـدْ
وَلَمْ يَكـنْ لَهُ كُـفُواً أَحَـد
| Reference | : Hisn al-Muslim 65 |
Mishkat al-Masabih 4131
He said that he went with the Prophet to fight at the battle of Khaibar and the Jews came and complained that the people had hastened to take their green dates, 2 so God’s messenger said, ''The property of those who have been given a covenant is not lawful except for the dues which are levied."
2. The reference is to dates which fall from the tree while still green.
Abu Dawud transmitted it.
وَعَنْهُ قَالَ: غَزَوْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ خَيْبَرَ فَأَتَتِ الْيَهُودُ فَشَكَوْا أَنَّ النَّاسَ قَدْ أَسْرَعُوا إِلَى خَضَائِرِهِمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا لَا يَحِلُّ أَمْوَالُ المعاهِدينَ إِلاَّ بحقِّها» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4131 |
| In-book reference | : Book 20, Hadith 66 |
Mishkat al-Masabih
We shall mention the1 tradition from Abu Huraira, “Leave me as long as I have said nothing to you ...” in the book on the rites of the Pilgrimage, and the traditions of Mu'awiya and Jabir, “A section of this people will continue ...”2 in the chapter on the reward of this people, if God will.
1 Book XI, Chap. I, first tradition.
2 Page 1383. Only Mu’awiya’s tradition is given. The wording is slightly different.
وسنذكر حديث أبي هريرة: "ذروني ما تركتكم" في كتاب لمناسك، وحديثي معاوية وجابر: "لا يزال من أمَّتي" و[الآخر]: "لا يزال طائفة من أمتي" في باب: ثواب هذه الأمة، إن شاء الله تعالى
| Grade: | Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i) | صحیح، متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih |
| In-book reference | : Book 1, Hadith 154 |
Sunan an-Nasa'i 288
It was narrated that Anas said:
"When one of their womenfolk menstruated, the Jews would not eat or drink with them, nor mix with them in their houses. They asked the Prophet of Allah (PBUH) about that, and Allah the Mighty and Sublime revealed: The ask you concerning menstruation. Say: 'That is an Adha (a harmful thing).'[2] So the Messenger of Allah (PBUH) commanded them to eat and drink with them (menstruating women) and to mix with them in their houses, and to do everything with them except intercourse. The Jews said: 'The Messenger of Allah (PBUH) does not leave anything against it.' Usaid bin Hudair and 'Abbad bin Bishr went and told the Messenger of Allah (PBUH) and they said: 'Should we have intercourse with them when they are menstruating?' The expression of the Messenger of Allah (PBUH) changed greatly until we thought that he was angry with them, and they left. Then the Messenger of Allah (PBUH) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so they knew that he was not angry with them."
[1] Al-Baqarah 2:222.
[2] Al-Baqarah 2:222.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَتِ الْيَهُودُ إِذَا حَاضَتِ الْمَرْأَةُ مِنْهُمْ لَمْ يُؤَاكِلُوهُنَّ وَلَمْ يُشَارِبُوهُنَّ وَلَمْ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلُوا نَبِيَّ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى } الآيَةَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُؤَاكِلُوهُنَّ وَيُشَارِبُوهُنَّ وَيُجَامِعُوهُنَّ فِي الْبُيُوتِ وَأَنْ يَصْنَعُوا بِهِنَّ كُلَّ شَىْءٍ مَا خَلاَ الْجِمَاعَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 288 |
| In-book reference | : Book 1, Hadith 289 |
| English translation | : Vol. 1, Book 1, Hadith 289 |
Sunan Abi Dawud 286
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (saws) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein.
Abu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn 'Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad b. 'Amr reported to us from al-Zuhri from 'Urwah on the authority of 'Aishah who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.
Abu Dawud said: Anas b. Sirin reported from Ibn 'Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood, she should not pray; if she finds herself purified even for a moment, she should was an pray.
Makhul said: Menses are not hidden from women. Their blood is black and thick. When it (blackness and thickness) goes away and there appears yellowness and liquidness, that is the flow of blood (from vein). She should wash and pray.
Abu Dawud said: This tradition has been transmitted by Sa'id b. al-Musayyab through a different chain of narrators, saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished, she should wash and pray.
Sumayy and others have also reported it from Sa'id b. al-Musayyab. This version adds: She should refrain (from prayer) during her menstrual period.
Hammad b. Salamah has reported it similarly from Yahya b. Sa'id on the authority of Sa'id b. al-Musayyab.
Abu Dawud said: Yunus has reported from Al-Hasan: When the bleeding of a menstruating woman extends (beyond the normal period), she should refrain (from prayer), after her menses are over, for one or two days. Now she becomes the woman who has a prolonged flow of blood.
Al-Taimi reported from Qatadah: If her menstrual period is prolonged by five days, she should pray. Al-Taimi said: I kept on reducing (the number of days) until I reached two days. He said: If the period extends by two days, they will be counted from the menstrual period. When Ibn Sirin was questioned about it, he said: Women have better knowledge of that.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ عَمْرٍو - قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ، أَنَّهَا كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم
" إِذَا كَانَ دَمُ الْحَيْضَةِ فَإِنَّهُ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي عَنِ الصَّلاَةِ فَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي وَصَلِّي فَإِنَّمَا هُوَ عِرْقٌ " .1
قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ مِنْ كِتَابِهِ هَكَذَا ثُمَّ حَدَّثَنَا بِهِ بَعْدُ حِفْظًا قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ كَانَتْ تُسْتَحَاضُ . فَذَكَرَ مَعْنَاهُ .
قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى أَنَسُ بْنُ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ فِي الْمُسْتَحَاضَةِ قَالَ إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلاَ تُصَلِّي وَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً فَلْتَغْتَسِلْ وَتُصَلِّي .2
وَقَالَ مَكْحُولٌ إِنَّ النِّسَاءَ لاَ تَخْفَى عَلَيْهِنَّ الْحَيْضَةُ إِنَّ دَمَهَا أَسْوَدُ غَلِيظٌ فَإِذَا ذَهَبَ ذَلِكَ وَصَارَتْ صُفْرَةً رَقِيقَةً فَإِنَّهَا مُسْتَحَاضَةٌ فَلْتَغْتَسِلْ وَلْتُصَلِّي .3
قَالَ أَبُو دَاوُدَ وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ فِي الْمُسْتَحَاضَةِ إِذَا أَقْبَلَتِ الْحَيْضَةُ تَرَكَتِ الصَّلاَةَ وَإِذَا أَدْبَرَتِ اغْتَسَلَتْ وَصَلَّتْ .2
وَرَوَى سُمَىٌّ وَغَيْرُهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ تَجْلِسُ أَيَّامَ أَقْرَائِهَا .2
وَكَذَلِكَ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ . قَالَ أَبُو دَاوُدَ وَرَوَى يُونُسُ عَنِ الْحَسَنِ الْحَائِضُ إِذَا مَدَّ بِهَا الدَّمُ تُمْسِكُ بَعْدَ حَيْضَتِهَا يَوْمًا أَوْ يَوْمَيْنِ فَهِيَ مُسْتَحَاضَةٌ . وَقَالَ التَّيْمِيُّ عَنْ قَتَادَةَ إِذَا زَادَ عَلَى أَيَّامِ حَيْضِهَا خَمْسَةُ أَيَّامٍ فَلْتُصَلِّي . قَالَ التَّيْمِيُّ فَجَعَلْتُ أَنْقُصُ حَتَّى بَلَغْتُ يَوْمَيْنِ فَقَالَ إِذَا كَانَ يَوْمَيْنِ فَهُوَ مِنْ حَيْضِهَا . وَسُئِلَ ابْنُ سِيرِينَ عَنْهُ فَقَالَ النِّسَاءُ أَعْلَمُ بِذَلِكَ .
| Grade: | 1: Hasan 2: Sahih 3: The authenticator did not find a chain (Al-Albani) | 1:حسن 2:صحيح 3: لم أره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 286 |
| In-book reference | : Book 1, Hadith 286 |
| English translation | : Book 1, Hadith 286 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5547
Ibn 'Umar reported God's messenger as saying, "If anyone would like to look at the day of resurrection as though it were before his eyes he should recite:
`When the sun is obscured[1] `When the sky shall be split open[2] and `When the sky shall be rent asunder.'"[3]
1. Quran, 81
2. Quran, 82
3. Quran, 84
Ahmad and Tirmidhi transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْيُ عَيْنٍ فليَقرأْ: (إِذا الشَّمسُ كُوِّرَتْ)
و (إِذا السَّماءُ انفطرَتْ)
و (إِذا السَّماءُ انشقَّتْ)
رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5547 |
| In-book reference | : Book 28, Hadith 27 |
Sunan an-Nasa'i 141
'Abdullah bin 'Ubaidullah bin 'Abbas said:
"We were sitting with 'Abdullah bin 'Abbas and he said: 'By Allah, the Messenger of Allah (PBUH) did not say specifically anything for us above the people, except for three things: He commanded us to do Wudu' properly, [2] not to consume charity, and not to mate donkeys with horses.'"
[1] Isbagh Al-Wudu'
[2] An Nusbig Al-Wudu'
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا أَبُو جَهْضَمٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كُنَّا جُلُوسًا إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَقَالَ وَاللَّهِ مَا خَصَّنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَىْءٍ دُونَ النَّاسِ إِلاَّ بِثَلاَثَةِ أَشْيَاءَ فَإِنَّهُ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ وَلاَ نَأْكُلَ الصَّدَقَةَ وَلاَ نُنْزِيَ الْحُمُرَ عَلَى الْخَيْلِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 141 |
| In-book reference | : Book 1, Hadith 142 |
| English translation | : Vol. 1, Book 1, Hadith 141 |
Sunan an-Nasa'i 3101
It was narrated from Al-Bara' that the Prophet (PBUH) said:
"bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home)." [1] 'Amr bin Umm Maktum was behind him and he said: "Is there a concession for me?" Then the following was revealed: "Except those who are disabled (by injury or are blind or lame)." [2]
[1] An-Nisa' 4:95.
[2] An-Nisa' 4:95.
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا قَالَ " ائْتُونِي بِالْكَتِفِ وَاللَّوْحِ " . فَكَتَبَ { لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ } وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ خَلْفَهُ فَقَالَ هَلْ لِي رُخْصَةٌ فَنَزَلَتْ { غَيْرُ أُولِي الضَّرَرِ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3101 |
| In-book reference | : Book 25, Hadith 17 |
| English translation | : Vol. 1, Book 25, Hadith 3103 |
Hisn al-Muslim 114
Spit to your left (three times).1
Seek refuge in Allah from the Devil and from the evil of what you have seen
(three times).2
Do not speak about it to anyone.3
Turn over on your other side.4
Reference:
1. Muslim 4/1 772.
2. Muslim 4/1 772, 3.
3. Muslim 4/1772.
4. Muslim 4/1773.
يَنْفُثُ عَنْ يَسَارِهِ (ثلاثاً).
يَسْتَعِيذُ بِاللَّهِ مِنَ الشَّيطَانِ وَمِنْ شَرِّ مَا رَأَى (ثَلاَثَ مَرَّاتٍ).
لاَ يُحَدِّثْ بِهَا أَحَداً.
يَــتَحَوَّلُ عَنْ جَنْبِهِ الَّذِي كَانَ عَلَيْهِ.
| Reference | : Hisn al-Muslim 114 |
Sunan an-Nasa'i 369
It was narrated that Anas said:
"When one of their womenfolk menstruated, the Jews would not eat or drink with them, or mix with them in their houses. They (the Companions) asked the Prophet of Allah (PBUH) about that, and Allah, the Mighty and Sublime, revealed the Ayah: They ask you concerning menstruation. Say: "That is an Adha (a harmful thing).[2] So the Messenger of Allah (PBUH) commanded them to eat and drink with them (menstruating women) and to mix them in their houses, and to do everything with them except intercourse. The Jews said: 'The Messenger of Allah (PBUH) does not leave anything of our affairs except he goes against it.' Usaid bin Hudair and 'Abbad bin Bishr went and told the Messenger of Allah (PBUH) and they said: 'Should we have intercourse with them when they are menstruating?' The expression of the Messenger of Allah (PBUH) changed greatly until we thought he was angry with them, and they left. Then the Messenger of Allah (PBUH) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so we knew that he was not angry with them."
[1] Al-Baqarah 2:222
[2] Al-Baqarah 2:222
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَتِ الْيَهُودُ إِذَا حَاضَتِ الْمَرْأَةُ مِنْهُمْ لَمْ يُؤَاكِلُوهُنَّ وَلاَ يُشَارِبُوهُنَّ وَلاَ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلُوا النَّبِيَّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى } الآيَةَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُؤَاكِلُوهُنَّ وَيُشَارِبُوهُنَّ وَيُجَامِعُوهُنَّ فِي الْبُيُوتِ وَأَنْ يَصْنَعُوا بِهِنَّ كُلَّ شَىْءٍ مَا خَلاَ الْجِمَاعَ . فَقَالَتِ الْيَهُودُ مَا يَدَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا مِنْ أَمْرِنَا إِلاَّ خَالَفَنَا . فَقَامَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَأَخْبَرَا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالاَ أَنُجَامِعُهُنَّ فِي الْمَحِيضِ فَتَمَعَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَمَعُّرًا شَدِيدًا حَتَّى ظَنَنَّا أَنَّهُ قَدْ غَضِبَ فَقَامَا فَاسْتَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَدِيَّةَ لَبَنٍ فَبَعَثَ فِي آثَارِهِمَا فَرَدَّهُمَا فَسَقَاهُمَا فَعُرِفَ أَنَّهُ لَمْ يَغْضَبْ عَلَيْهِمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 369 |
| In-book reference | : Book 3, Hadith 21 |
| English translation | : Vol. 1, Book 3, Hadith 369 |
Mishkat al-Masabih 2501
Umm Ma'bad said she heard God’s messenger say, “O God, purify my heart from hypocrisy, my action from vain show, my tongue from falsehood and my eyes from wrongful glances, for Thou knowest the surreptitious looks of the eyes and what is concealed in the breasts.” 2
Baihaqi transmitted the two traditions in [Kitab] ad-Da'awat al-kabir.
2. cf. Qur’an, xl, 19.
وَعَن أُمِّ مَعْبدٍ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ طَهِّرْ قَلْبِي مِنَ النِّفَاقِ وَعَمَلِي مِنَ الرِّيَاءِ وَلِسَانِي مِنَ الْكَذِبِ وَعَيْنِي مِنَ الْخِيَانَةِ فَإِنَّكَ تَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ» . رَوَاهُمَا الْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِيرِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2501 |
| In-book reference | : Book 9, Hadith 269 |
Mishkat al-Masabih 3759
Ibn Mas'ud reported God’s Messenger as saying, “If anyone swears a firm oath, 1 acting wickedly thereby, and appropriates by it property belonging to a Muslim, God will be angry when he meets Him on the day of resurrection.” And God has sent down the verification of that, “Those who barter for a small price God's covenant and their oaths”2.
(Bukhari and Muslim.)
1. Or an oath he is compelled to take.
2. Al-Qur’an, 3:77
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ وَهُوَ فِيهَا فَاجِرٌ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ وَهُوَ عَلَيْهِ غَضْبَانُ» فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ: (إِنَّ الَّذِينَ يشترونَ بعهدِ اللَّهِ وأيمانِهمْ ثمنا قَلِيلا)
إِلَى آخر الْآيَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3759 |
| In-book reference | : Book 18, Hadith 95 |
Mishkat al-Masabih 5389
He reported God's messenger as saying, "When the time becomes short[1] knowledge will be withdrawn, civil strife will appear, niggardliness will be cast into people's hearts, and harj will be prevalent." He was asked the meaning of harj and said it meant slaughter.[2]
1. Literally, `when time is contracted'. The reference is to the approach of the last hour.
2. Harj, meaning 'turmoil' or 'Rioting, a state of affairs which leads ta people being killed.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَتَقَارَبُ الزَّمَانُ وَيُقْبَضُ الْعِلَمُ وَتَظْهَرُ الْفِتَنُ وَيُلْقَى الشُّحُّ وَيَكْثُرُ الْهَرْجُ» قَالُوا: وَمَا الْهَرْجُ؟ قَالَ: «الْقَتْلُ» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5389 |
| In-book reference | : Book 27, Hadith 11 |
Hisn al-Muslim 104
Allāhumma qinī `adhābaka yawma tab`athu `ibādak.
O Allah,1 save me from Your punishment on the Day that You resurrect Your slaves.2
Reference:
1 "When the Prophet (SAW) wanted to lie down to sleep, he used to place his
right hand under his cheek and say..."
2 Abu Dawud 4/311. See also Al-Albani, Sahih At-Tirmidhi 3/143.
اللّهُـمَّ قِنـي عَذابَـكَ يَـوْمَ تَبْـعَثُ عِبـادَك .
| Reference | : Hisn al-Muslim 104 |
Sunan an-Nasa'i 641
It was narrated from Ibn Mas'ud that the Prophet (S.A.W) said:
"Bilal calls the Adhan during the night to wake those who are sleeping and so that those who are praying Qiyam can return.[1] Not to say it is like this." The break of dawn is not like this. [2]
[1] Meaning to finish. Ash-Shawkani said: "To return to sleeping or return to sitting from praying" Nail Al-Awtar.
[2] Indicating with an up and down motion. The true dawn is from right to left.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي عُثْمَانَ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ لِيُوقِظَ نَائِمَكُمْ وَلِيَرْجِعَ قَائِمَكُمْ وَلَيْسَ أَنْ يَقُولَ هَكَذَا " . يَعْنِي فِي الصُّبْحِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 641 |
| In-book reference | : Book 7, Hadith 16 |
| English translation | : Vol. 1, Book 7, Hadith 642 |
Sunan an-Nasa'i 3102
It was narrated that Al-Bara' said:
"When the following was revealed: 'Not equal are those of the believers who sit (at home),' [1] Ibn Umm Maktum, who was blind, came and said: 'O Messenger of Allah, what about me? I am blind.' He said: 'He did not leave before the following was revealed: Except those who are disabled (by injury or are blind or lame).'" [2]
[1] An-Nisa' 4:95.
[2] An-Nisa' 4:95.
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ لَمَّا نَزَلَتْ { لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ } جَاءَ ابْنُ أُمِّ مَكْتُومٍ وَكَانَ أَعْمَى فَقَالَ يَا رَسُولَ اللَّهِ فَكَيْفَ فِيَّ وَأَنَا أَعْمَى قَالَ فَمَا بَرِحَ حَتَّى نَزَلَتْ { غَيْرُ أُولِي الضَّرَرِ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3102 |
| In-book reference | : Book 25, Hadith 18 |
| English translation | : Vol. 1, Book 25, Hadith 3104 |
Mishkat al-Masabih 5759, 5760
Al- `Irbad b. Sariya reported God's messenger as saying, "I was inscribed in God's presence as the seal of the prophets when Adam was prone in his basic substance[1]. I shall inform you about the beginning of my career:
it was the petition of Abraham[2], the good tidings by Jesus[3], and the vision my mother saw when she gave birth to me and a light issued to her from which the castles of Syria shone for her."
1. i.e., the substance to which bodily form was to be added and to which the soul was to be joined. The tradition says Muhammad was inscribed in God's presence as the seal (i.e., the last) of the prophets before Adam's creation was complete.
2. Cf. Quran; 2:129.
3. Cf. Quran; 61:6
It is transmitted in Sharh as-sunna, and Ahmad transmitted it on the authority of Abu Umama from "I shall inform you . . .'' to the end.
وَعَن العِرْباض بن ساريةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ:
" إِنِّي عِنْدَ اللَّهِ مَكْتُوبٌ: خَاتَمُ النَّبِيِّينَ وَإِنَّ آدَمَ لِمُنْجَدِلٌ فِي طِينَتِهِ وَسَأُخْبِرُكُمْ بِأَوَّلِ أَمْرِي دَعْوَةُ إِبْرَاهِيمَ وَبِشَارَةُ عِيسَى وَرُؤْيَا أُمِّي الَّتِي رَأَتْ حِينَ وَضَعَتْنِي وَقَدْ خَرَجَ لَهَا نُورٌ أَضَاءَ لَهَا مِنْهُ قُصُورُ الشَّامِ «. وَرَاه فِي» شرح السّنة "
وَرَوَاهُ أَحْمَدُ عَنْ أَبِي أُمَامَةَ مِنْ قَوْلِهِ: «سأخبركم» إِلَى آخِره
| Reference | : Mishkat al-Masabih 5759, 5760 |
| In-book reference | : Book 29, Hadith 20 |
Mishkat al-Masabih 839
‘Ubaidallah b. Abu Rafi‘said:
Marwan appointed Abu Huraira as governor of Medina and went to Mecca. Abu Huraira led us in the Friday prayer and recited sura al-Jumu'a1 in the first sajda and “When the hypocrites come to you"2 in the last, and said, “I heard God's Messenger reciting them on Friday."
1. Al-Qur'an, 62, recited in the first rak'a, which is what is meant by sajda in the text.
2. Al-Qur'an, 63.
Muslim transmitted it.
وَعَن عبيد الله بن أبي رَافع قَالَ: اسْتَخْلَفَ مَرْوَانُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ وَخَرَجَ إِلَى مَكَّةَ فَصَلَّى لَنَا أَبُو هُرَيْرَةَ الْجُمُعَةَ فَقَرَأَ سُورَةَ (الْجُمُعَةِ)
فِي السَّجْدَةِ الْأُولَى وَفِي الْآخِرَة: (إِذا جَاءَك المُنَافِقُونَ)
فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقْرَأ بهما يَوْم الْجُمُعَة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 839 |
| In-book reference | : Book 4, Hadith 265 |
Jami` at-Tirmidhi 2967
Narrated Jabir bin 'Abdullah:
"When the Messenger of Allah (SAW) arrived in Makkah, performing Tawaf around the House seven times, I heard him reciting: And take the Maqam of Ibrahim as a place of prayer (2:125). So he performed Salat behind the Maqam, then he came to the (Black) Stone, then he said: 'We begin with what Allah began with.' So he began at As-Safa and recited: Indeed As-Safa and Al-Marwah are among the Symbols of Allah (2:158)."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ قَدِمَ مَكَّةَ طَافَ بِالْبَيْتِ سَبْعًا فَقَرَأَ : (وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ) فَصَلَّى خَلْفَ الْمَقَامِ ثُمَّ أَتَى الْحَجَرَ فَاسْتَلَمَهُ ثُمَّ قَالَ " نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " . وَقَرَأَ : (إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2967 |
| In-book reference | : Book 47, Hadith 19 |
| English translation | : Vol. 5, Book 44, Hadith 2967 |
Sahih al-Bukhari 2408
Narrated Al-Mughira bin Shu`ba:
The Prophet said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance).
حَدَّثَنَا عُثْمَانُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ عُقُوقَ الأُمَّهَاتِ، وَوَأْدَ الْبَنَاتِ، وَمَنَعَ وَهَاتِ، وَكَرِهَ لَكُمْ قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وَإِضَاعَةَ الْمَالِ ".
| Reference | : Sahih al-Bukhari 2408 |
| In-book reference | : Book 43, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 591 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4298
Narrated Ibn `Abbas:
The Prophet stayed in Mecca for 19 days during which he prayed 2 rak`at in each prayer.
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عَاصِمٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ أَقَامَ النَّبِيُّ صلى الله عليه وسلم بِمَكَّةَ تِسْعَةَ عَشَرَ يَوْمًا يُصَلِّي رَكْعَتَيْنِ.
| Reference | : Sahih al-Bukhari 4298 |
| In-book reference | : Book 64, Hadith 331 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 592 |
| (deprecated numbering scheme) |
Hisn al-Muslim 9
Bismillāhi
In the Name of Allah.
Reference:
At-Tirmidhi 2/505, among others. See 'Irwa'ul Ghalil no. 49 and
Sahihul-Jami' 3/203
بِسْمِ الله
| Reference | : Hisn al-Muslim 9 |
Mishkat al-Masabih 1504
‘Umair client of Abul Lahm said he saw the Prophet praying for rain at Ahjar az-Zait1 near az-Zaura’,2 standing, making supplication, praying for rain and raising his hands in front of his face, but not lifting them above his head.
1. A part of Medina which is said to have got the name because of the black stones there which looked as if they had been smeared with oil.
2. A house in Medina.
Abu Dawud transmitted it, and Tirmidhi and Nasa’i transmitted something similar.
وَعَن عُمَيْر مولى آبي اللَّحْم أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَسْقِي عِنْدَ أَحْجَارِ الزَّيْتِ قَرِيبًا مِنَ الزَّوْرَاءِ قَائِمًا يَدْعُو يَسْتَسْقِي رَافِعًا يَدَيْهِ قِبَلَ وَجْهِهِ لَا يُجَاوِزُ بِهِمَا رَأْسَهُ. رَوَاهُ أَبُو دَاوُدَ وروى التِّرْمِذِيّ وَالنَّسَائِيّ نَحوه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1504 |
| In-book reference | : Book 4, Hadith 903 |
Hisn al-Muslim 235
Rabbanā ātinā fid-dunyā ḥasanah
wa fi ‘l-ākhirati ḥasanah
wa qinā `adhāban-nār.
Our Lord, grant us the good things in this world,
and the good things in the next life,
and save us from the punishment of the Fire.
Reference:
Abu Dawud 2/179, Ahmad 3/411, Al-Baghawi, Sharhus-Sunnah 7/128. Al-Albani
graded it good in Sahih Abu Dawud 1/354. The Ayat is from Surat Al-Baqarah,
2:201.
﴿رَبَّنَا آتِنَا في الدُّنْيَا حسَنَةً
وفي الآخِرَةِ حسَنةً
وقِنَا عذَابَ النَّارِ﴾
| Reference | : Hisn al-Muslim 235 |
Mishkat al-Masabih 3495
He reported God’s Messenger as saying, “The fingers and toes are equal,1 the teeth are equal, the front tooth and the molar tooth are equal, this and that are equal.”2
Abu Dawud transmitted it.
1. In this tradition only al-asabi' is given, whereas the asabi of the hands and the feet are specified in the preceding. It must obviously mean both fingers and toes here.
2. It has been suggested that "this and that” refers only to the little finger and the thumb (cf. the first tradition in the chapter), but it may here refer to the front tooth and the molar tooth mentioned immediately before it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «الأصابعُ سواءٌ والأسنانُ سواءٌ الثَنِيَّةُ وَالضِّرْسُ سَوَاءٌ هَذِهِ وَهَذِهِ سَوَاءٌ» . رَوَاهُ أَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3495 |
| In-book reference | : Book 16, Hadith 43 |
Sunan an-Nasa'i 114
It was narrated from 'Asim bin Laqit that his father said:
The Messenger of Allah (PBUH) said: "When you perform Wudu', do so properly, and wash in between the fingers (Al-Asabi')."[2]
[1] Al-Asabi' is plural meaning fingers as well as toes, and the author mentioned only one narration on the topic whereas some of them clarify "of the hands and feet." So he mentioned the general wording amids chapters how to wash the feet.
[2] Part of this narration preceded under No. 87.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ كَثِيرٍ، وَكَانَ، يُكْنَى أَبَا هَاشِمٍ ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي هَاشِمٍ، عَنْ عَاصِمِ بْنِ لَقِيطٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا تَوَضَّأْتَ فَأَسْبِغِ الْوُضُوءَ وَخَلِّلْ بَيْنَ الأَصَابِعِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 114 |
| In-book reference | : Book 1, Hadith 114 |
| English translation | : Vol. 1, Book 1, Hadith 114 |
Sunan Abi Dawud 410
Abu Yunus, the freed slave of 'Aishah said:
'Aishah commanded me to write for her come passage from the Qur'an. She also added: When you reach the following verse, inform me: "Be guardian of your prayers and of the midmost prayer" (2:238). When I reached it, I informed her. She asked me to write: "Be guardians of your prayers, and of the midmost prayer, and of the 'Asr prayer, and stand up with devotion of Allah" (2:238). 'Aishah then said: I heard it from the Messenger of Allah (saws).
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ - رَضِيَ اللَّهُ عَنْهَا - أَنَّهُ قَالَ أَمَرَتْنِي عَائِشَةُ أَنْ أَكْتُبَ لَهَا مُصْحَفًا وَقَالَتْ إِذَا بَلَغْتَ هَذِهِ الآيَةَ فَآذِنِّي { حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى } فَلَمَّا بَلَغْتُهَا آذَنْتُهَا فَأَمْلَتْ عَلَىَّ { حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَصَلاَةِ الْعَصْرِ وَقُومُوا لِلَّهِ قَانِتِينَ } ثُمَّ قَالَتْ عَائِشَةُ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| صحيح ثم (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 410 |
| In-book reference | : Book 2, Hadith 20 |
| English translation | : Book 2, Hadith 410 |
Jami` at-Tirmidhi 2941
Narrated 'Imran bin Husain:
"The Prophet (SAW) recited: You shall see mankind as if in a drunken state, yet they will not be in a drunken state. (22:2)
حَدَّثَنَا أَبُو زُرْعَةَ، وَالْفَضْلُ بْنُ أَبِي طَالِبٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، عَنِ الْحَكَمِ بْنِ عَبْدِ الْمَلِكِ، عَنْ قَتَادَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ: (وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَهَكَذَا رَوَى الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ عَنْ قَتَادَةَ . وَلاَ نَعْرِفُ لِقَتَادَةَ سَمَاعًا مِنْ أَحَدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ أَنَسٍ وَأَبِي الطُّفَيْلِ . وَهَذَا عِنْدِي حَدِيثٌ مُخْتَصَرٌ إِنَّمَا يُرْوَى عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي السَّفَرِ فَقَرَأَ : (يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ ) الْحَدِيثَ بِطُولِهِ وَحَدِيثُ الْحَكَمِ بْنِ عَبْدِ الْمَلِكِ عِنْدِي مُخْتَصَرٌ مِنْ هَذَا الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2941 |
| In-book reference | : Book 46, Hadith 15 |
| English translation | : Vol. 5, Book 43, Hadith 2941 |
Sunan Abi Dawud 287
Narrated Hamnah daughter of Jahsh:
Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah (saws) for a decision and told him. I found him in the house of my sister, Zaynab, daughter of Jahsh.
I said: Messenger of Allah, I am a woman who menstruates in great quantity and it is severe, so what do you think about it? It has prevented me from praying and fasting.
He said: I suggest that you should use cotton, for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that, for my blood keeps flowing. The Messenger of Allah (saws) said: I shall give you two commands; whichever of them you follow, that will be sufficient for you without the other, but you know best whether you are strong enough to follow both of them.
He added: This is a stroke of the Devil, so observe your menses for six or seven days, Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean, pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification.
But if you are strong enough to delay the noon (Zuhr) prayer and advance the afternoon ('Asr) prayer, to wash, and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, to wash, and then combine the two prayers, do so: and to wash at dawn, do so: and fast if you are able to do so if possible.
The Messenger of Allah (saws) said: Of the two commands this is more to my liking.1
Abu Dawud said: 'Amr b. Thabit narrated from Ibn 'Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet (saws); it gives it as a statement of Hamnah.
Abu Dawud said: 'Amr b. Thabit was a Rafidi. This has been said by Yahya b. Ma'in.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: I am doubtful about the tradition transmitted by Ibn 'Aqil.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَغَيْرُهُ، قَالاَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَمِّهِ، عِمْرَانَ بْنِ طَلْحَةَ عَنْ أُمِّهِ، حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَرَى فِيهَا قَدْ مَنَعَتْنِي الصَّلاَةَ وَالصَّوْمَ فَقَالَ " أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ " . قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ . قَالَ " فَاتَّخِذِي ثَوْبًا " . فَقَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا فَعَلْتِ أَجْزَأَ عَنْكِ مِنَ الآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ " . فَقَالَ لَهَا " إِنَّمَا هَذِهِ رَكْضَةٌ من رَكَضَاتِ الشَّيْطَانِ فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلاَثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي فَإِنَّ ذَلِكَ يُجْزِئُكِ وَكَذَلِكَ فَافْعَلِي فِي كُلِّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ مِيقَاتَ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ فَتَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلاَتَيْنِ الظُّهْرِ وَالْعَصْرِ وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلاَتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الْفَجْرِ فَافْعَلِي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَهَذَا أَعْجَبُ الأَمْرَيْنِ إِلَىَّ " .1
قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَمْرُو بْنُ ثَابِتٍ عَنِ ابْنِ عَقِيلٍ قَالَ فَقَالَتْ حَمْنَةُ فَقُلْتُ هَذَا أَعْجَبُ الأَمْرَيْنِ إِلَىَّ .2 لَمْ يَجْعَلْهُ مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم جَعَلَهُ كَلاَمَ حَمْنَةَ . قَالَ أَبُو دَاوُدَ وَعَمْرُو بْنُ ثَابِتٍ رَافِضِيٌّ رَجُلُ سَوْءٍ وَلَكِنَّهُ كَانَ صَدُوقًا فِي الْحَدِيثِ وَثَابِتُ بْنُ الْمِقْدَامِ رَجُلٌ ثِقَةٌ وَذَكَرَهُ عَنْ يَحْيَى بْنِ مَعِينٍ . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ يَقُولُ حَدِيثُ ابْنِ عَقِيلٍ فِي نَفْسِي مِنْهُ شَىْءٌ .
| Grade: | 1: Hasan 2: Da'if (Al-Albani) | 1: حسن 2: ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 287 |
| In-book reference | : Book 1, Hadith 287 |
| English translation | : Book 1, Hadith 287 |
Mishkat al-Masabih 863
‘Urwa said that Abu Bakr as-Siddlq prayed the Morning Prayer and recited Sura al-Baqara (Al-Qur’an; 2) in both the rak'as.
Malik transmitted it.
وَعَنْ عُرْوَةَ قَالَ: إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ صَلَّى الصُّبْحَ فَقَرَأَ فِيهِمَا بِ (سُورَةِ الْبَقَرَةِ)
فِي الرَّكْعَتَيْنِ كِلْتَيْهِمَا. رَوَاهُ مَالك
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 863 |
| In-book reference | : Book 4, Hadith 287 |
Hisn al-Muslim 38
Sami`allāhu liman ḥamidah.
Allah hears whoever praises Him.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/282.
سَمِـعَ اللهُ لِمَـنْ حَمِـدَه
| Reference | : Hisn al-Muslim 38 |
Hisn al-Muslim 172
Allāhumma ṣayyiban nāfi`a.
O Allah, (bring) beneficial rain clouds.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/518.
اللّهُمَّ صَيِّـباً نافِـعاً
| Reference | : Hisn al-Muslim 172 |
Sunan Ibn Majah 2104
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
'Whoever swears an oath and says In sha' Allah, he will have made an exception."(2)
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ حَلَفَ فَقَالَ إِنْ شَاءَ اللَّهُ فَلَهُ ثُنْيَاهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2104 |
| In-book reference | : Book 11, Hadith 15 |
| English translation | : Vol. 3, Book 11, Hadith 2104 |
Mishkat al-Masabih 641
Anas said they mentioned kindling fire and the use of a bell, and mentioned the Jews and the Christians. Then Bilal was ordered to repeat the call to prayer twice and the statement that the time for prayer had come (al-iqama) once. Isma'il1 said that he mentioned it to Ayyub,2 and he said it was correct except regarding the iqama.
(Bukhari and Muslim.)
1. Bukhari (Adhan, 3) gives a shorter form of the tradition than that above, mentioning Ismail b. Ibrahim in his isnad and telling how he made the enquiry of Ayyub.
2. Ayyub b. Abu Tamima.
عَن أنس قَالَ: ذَكَرُوا النَّارَ وَالنَّاقُوسَ فَذَكَرُوا الْيَهُودَ وَالنَّصَارَى فَأُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَأَنْ يُوتِرَ الْإِقَامَةَ. قَالَ إِسْمَاعِيلُ: فَذَكَرْتُهُ لِأَيُّوبَ. فَقَالَ: إِلَّا الْإِقَامَة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 641 |
| In-book reference | : Book 4, Hadith 73 |
Mishkat al-Masabih 840
An-Nu‘man b. Bashir said that God’s Messenger used to recite at the two festivals1 and on Friday, “Glorify the name of your most high Lord", 2 and “Has the story of the overwhelming event reached you?"3 He said that when a festival and a Friday coincided he recited them both at the two prayers.
1. Id al-Fitr at the end of Ramadan, and Id al-Adha on the 10th of Dhul Hijja, when sacrifices are made. The former is called the lesser and latter the greater.
2. Al-Qur’an; 87.
3. Al-Qur'an, 88.
Muslim transmitted it.
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الْعِيدَيْنِ وَفِي الْجُمُعَةِ بِ (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى)
و (هَل أَتَاك حَدِيث الغاشية)
قَالَ: وَإِذَا اجْتَمَعَ الْعِيدُ وَالْجُمُعَةُ فِي يَوْمٍ وَاحِدٍ قَرَأَ بِهِمَا فِي الصَّلَاتَيْنِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 840 |
| In-book reference | : Book 4, Hadith 266 |
Mishkat al-Masabih 911
Wa’il b. Hujr said concerning God’s Messenger, “Then he sat, stretched out his left foot [to sit on it], placed his left hand on his left thigh, put the tip of his right elbow on his right thigh, joined two fingers, 1 formed a ring, 2 then raised his finger, 3 and I saw him moving it and making supplication at the same time.”
1. i.e the little finger and the ring finger.
2. i.e with the thumb and the middle finger.
3. i.e the forefinger.
Abu Dawud and Darimi transmitted it.
وَعَن وَائِلِ بْنِ حَجَرٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَحَدَّ مِرْفَقَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ ثِنْتَيْنِ وَحَلَّقَ حَلْقَةً ثُمَّ رَفَعَ أُصْبُعَهُ فَرَأَيْتُهُ يُحَرِّكُهَا يَدْعُو بهَا. رَوَاهُ أَبُو دَاوُد والدارمي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 911 |
| In-book reference | : Book 4, Hadith 334 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5674
He reported God's messenger as saying, "On the day of resurrection the molar tooth of an infidel will be like Uhud, his thigh like al-Baida'[1], and his abode in hell a three nights' journey like ar-Rabadha[2]."
There are various places with this name. Mirqat, 5, 314, quotes the vague statement that it is a mountain. It is the name of an acclivity near Mecca leading to at-Tanim. Cf. Yaqut, Mu'jam, 1, 792 ff., for different explanations.
A place not far from Madinah. There is another in Najd. Cf., Yaqut, Mu'jam, 2, 749.
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ضِرْسُ الْكَافِرِ يَوْمَ الْقِيَامَةِ مِثْلُ أُحُدٍ وَفَخِذُهُ مِثْلُ الْبَيْضَاءِ وَمَقْعَدُهُ مِنَ النَّارِ مسيرَة ثَلَاث مثل الربذَة» . رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5674 |
| In-book reference | : Book 28, Hadith 145 |
Hisn al-Muslim 165
Assalāmu `alaykum ahlad-diyāri minal-mu'minīna wa ‘l-muslimīn,
wa innā in shā' Allāhu bikum lāḥiqūn
nas'alullāha lanā wa lakumul-`āfiyah.
Peace be upon you, people of this abode, from among the believers and those who are Muslims,
and we, by the Will of Allah, shall be joining you.
[May Allah have mercy on the first of us and the last of us]
I ask Allah to grant us and you well-being.
Reference:
Muslim 2/671, Ibn Majah 1/494, the portion brackets is from Muslim 2/671.
السَّلامُ عَلَـيْكُمْ أَهْلَ الدِّيارِ مِنَ المؤْمِنيـنَ وَالْمُسْلِمين،
وَإِنّا إِنْ شاءَ اللهُ بِكُـمْ لاحِقـون،
نَسْـاَلُ اللهَ لنـا وَلَكُـمْ العـافِيَة
| Reference | : Hisn al-Muslim 165 |