Grade: | Da'if (Darussalam) like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1421 |
In-book reference | : Book 7, Hadith 17 |
Narrated Abu Huraira:
A bedouin came to Allah's Apostle and said, "My wife has delivered a black child." The Prophet said to him, "Have you camels?" He replied, "Yes." The Prophet said, "What color are they?" He replied, "They are red." The Prophet further asked, "Are any of them gray in color?" He replied, "Yes." The Prophet asked him, "Whence did that grayness come?" He said, "I thing it descended from the camel's ancestors." Then the Prophet said (to him), "Therefore, this child of yours has most probably inherited the color from his ancestors."
Reference | : Sahih al-Bukhari 6847 |
In-book reference | : Book 86, Hadith 69 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 830 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1319 |
In-book reference | : Book 11, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3396 |
In-book reference | : Book 27, Hadith 8 |
English translation | : Vol. 4, Book 27, Hadith 3425 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2179 |
In-book reference | : Book 13, Hadith 5 |
English translation | : Book 12, Hadith 2174 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2285 |
In-book reference | : Book 13, Hadith 111 |
English translation | : Book 12, Hadith 2278 |
Buraida narrated on the authority of his father that a man came to the Prophet (may peace be upon him) and asked about the times of prayer. He said:
Reference | : Sahih Muslim 613b |
In-book reference | : Book 5, Hadith 226 |
USC-MSA web (English) reference | : Book 4, Hadith 1279 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 123 |
In-book reference | : Book 1, Hadith 116 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3053 |
In-book reference | : Book 12, Hadith 12 |
This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters and with slight alteration of two words. Instead of the word Qayyam (Supporter, as used in the above hadith here the word) Qayyim (the Custodian) has been used, and he (further said):
Reference | : Sahih Muslim 769b |
In-book reference | : Book 6, Hadith 237 |
USC-MSA web (English) reference | : Book 4, Hadith 1692 |
(deprecated numbering scheme) |
A hadith like this has been narrated on the authority of Muhammad b. Muslim al-Zuhri with the same chain of transmitters, and he said:
Reference | : Sahih Muslim 1111b |
In-book reference | : Book 13, Hadith 102 |
USC-MSA web (English) reference | : Book 6, Hadith 2458 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1846 |
In-book reference | : Book 9, Hadith 2 |
English translation | : Vol. 3, Book 9, Hadith 1846 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 493 |
In-book reference | : Book 5, Hadith 46 |
English translation | : Vol. 1, Book 5, Hadith 494 |
Sufyan reported on the basis of the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 1421c |
In-book reference | : Book 16, Hadith 80 |
USC-MSA web (English) reference | : Book 8, Hadith 3308 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1876c |
In-book reference | : Book 33, Hadith 157 |
USC-MSA web (English) reference | : Book 20, Hadith 4628 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3075 |
In-book reference | : Book 20, Hadith 148 |
English translation | : Book 19, Hadith 3069 |
Narrated AbuHurayrah:
The Prophet (saws) said: He who has intercourse with his wife through her anus is accursed.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2162 |
In-book reference | : Book 12, Hadith 117 |
English translation | : Book 11, Hadith 2157 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4450 |
In-book reference | : Book 22, Hadith 139 |
Sunnah.com reference | : Book 8, Hadith 72 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1025 |
Sunnah.com reference | : Book 7, Hadith 23 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 799 |
Sunnah.com reference | : Book 7, Hadith 182 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 927 |
This hadith has been narrated by Mansur with the same chain of transmitters with the words:
Reference | : Sahih Muslim 572d |
In-book reference | : Book 5, Hadith 115 |
USC-MSA web (English) reference | : Book 4, Hadith 1171 |
(deprecated numbering scheme) |
This hadith has been narrated by Husain with the same chain of transmitters but with this alteration that he did not make mention of the standing position.
Reference | : Sahih Muslim 863b |
In-book reference | : Book 7, Hadith 48 |
USC-MSA web (English) reference | : Book 4, Hadith 1878 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3949 |
In-book reference | : Book 49, Hadith 349 |
English translation | : Vol. 1, Book 46, Hadith 3949 |
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and in his narration (he) refers to Mu'awiya.
Reference | : Sahih Muslim 1225b |
In-book reference | : Book 15, Hadith 179 |
USC-MSA web (English) reference | : Book 7, Hadith 2822 |
(deprecated numbering scheme) |
This hadith has been transmitted on the authority of Abu Zinad and he said:
Reference | : Sahih Muslim 2612b |
In-book reference | : Book 45, Hadith 149 |
USC-MSA web (English) reference | : Book 32, Hadith 6322 |
(deprecated numbering scheme) |
Narrated Muhammad ibn Khalid as-Sulami:
on his father's authority said his grandfather reported: He was a Companion of the Messenger of Allah (saws) said: I heard the Messenger of Allah (saws) say: When Allah has previously decreed for a servant a rank which he has not attained by his action, He afflicts him in his body, or his property or his children.
Abu Dawud said: Ibn Nufail added in his version: "He then enables him to endure that." The agreed version goes: "So that He may bring him to the rank previously decreed from him by Allah."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3090 |
In-book reference | : Book 21, Hadith 2 |
English translation | : Book 20, Hadith 3084 |
Narrated Ibn Mas`ud:
that Allah's Prophet led them in the Zuhr prayer and he offered either more or less rak`at, and it was said to him, "O Allah's Apostle ! Has the prayer been reduced, or have you forgotten?" He asked, "What is that?" They said, "You have prayed so many rak`at." So he performed with them two more prostrations and said, "These two prostrations are to be performed by the person who does not know whether he has prayed more or less (rak`at) in which case he should seek to follow what is right. And then complete the rest (of the prayer) and perform two extra prostrations."
Reference | : Sahih al-Bukhari 6671 |
In-book reference | : Book 83, Hadith 49 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 664 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1626 |
In-book reference | : Book 20, Hadith 29 |
English translation | : Vol. 2, Book 20, Hadith 1627 |
Narrated Abu Huraira:
The Prophet led us in the Zuhr prayer, offering only two rak`at and then (finished it) with Taslim, and went to a piece of wood in front of the mosque and put his hand over it. Abu Bakr and `Umar were also present among the people on that day but dared not talk to him (about his unfinished prayer). And the hasty people went away, wondering. "Has the prayer been shortened" Among the people there was a man whom the Prophet used to call Dhul-Yadain (the longarmed). He said, "O Allah's Prophet! Have you forgotten or has the prayer been shortened?" The Prophet said, "Neither have I forgotten, nor has it been shortened." They (the people) said, "Surely, you have forgotten, O Allah's Apostle!" The Prophet said, Dhul-Yadain has told the truth." So the Prophet got up and offered other two rak`at and finished his prayer with Taslim. Then he said Takbir, performed a prostration of ordinary duration or longer, then he raised his head and said Takbir and performed another prostration of ordinary duration or longer and then raised his head and said Takbir (i.e. he performed the two prostrations of Sahu, i.e., forgetfulness).
Reference | : Sahih al-Bukhari 6051 |
In-book reference | : Book 78, Hadith 81 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 77 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1735 |
In-book reference | : Book 5, Hadith 207 |
Yahya said that Malik said, "The way of doing things in our community about Yahya said that Malik said, "The procedure in swearing in manslaughter is that those who claim blood swear and it becomes due by their swearing. They swear fifty oaths, and there is blood-money for them according to the division of their inheritances. If it is not possible to divide up the oaths which they swear between them evenly, one looks to the one who has most of those oaths against him, and that oath is obliged against him."
Malik said, "If the slain man only has female heirs, they swear and take the blood-money. If he only has one male heir, he swears fifty oaths and takes the blood-money. That is only in the accidental killing, not in the intentional one."
Sunnah.com reference | : Book 44, Hadith 4 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3391 |
In-book reference | : Book 27, Hadith 3 |
English translation | : Vol. 4, Book 27, Hadith 3420 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2183 |
In-book reference | : Book 8, Hadith 73 |
Yahya related to me the like of that from Malik from Ibn Shihab.
Malik said, about a slave who divorced a slave-girl but did not make it absolute, "He can return to her. If he then dies while she is still in the idda from her divorce, she does the idda of a slave- girl whose husband dies, and it is two months and five days. If she has been set free and he can return to her, and she does not choose to separate after she has been set free, and he dies while she is in the idda from the divorce, she does the idda of a free woman whose husband has died, four months and ten days. That is because the idda of widowhood befell her while she was free, so her idda is the idda of a free woman."
Malik said, "That is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 94 |
Arabic reference | : Book 29, Hadith 1259 |
Yahya related to me from Malik that Ibn Shihab used to say, "Some one who catches a raka of the jumua prayer should pray another one with it." Ibn Shihab said, "That is the sunna."
Malik said, "I saw the people of knowledge in our city doing that. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever catches a raka of the prayer has caught the prayer.' "
Malik said, concerning some one who was in a crowd on the day of jumua and did the ruku but was not able to go into sajda until the imam had risen or finished his prayer, "If he is able to do the sajda and has already done the ruku then he should do the sajda when the people stand up. If he is unable to do thesajda until after the imam has finished the prayer, then I prefer that he begins the prayeragain and does the four rakas of dhuhr."
USC-MSA web (English) reference | : Book 5, Hadith 12 |
Arabic reference | : Book 5, Hadith 237 |
Narrated 'Ubada bin As-Samit:
The Prophet "Whoever gets up at night and says: -- 'La ilaha il-lallah Wahdahu la Sharika lahu Lahu-lmulk, waLahu-l-hamd wahuwa 'ala kullishai'in Qadir. Al hamdu lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala Quwata il-la-bil-lah.' (None has the right to be worshipped but Allah. He is the Only One and has no partners . For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah, And Allah is Great And there is neither Might nor Power Except with Allah). And then says: -- Allahumma, Ighfir li (O Allah! Forgive me). Or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted."
Reference | : Sahih al-Bukhari 1154 |
In-book reference | : Book 19, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 253 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3035 |
In-book reference | : Book 47, Hadith 87 |
English translation | : Vol. 5, Book 44, Hadith 3035 |
Narrated Abu Huraira:
Allah's Apostle said, "The first batch (of people) who will enter Paradise will be (glittering) like a full moon; and those who will enter next will be (glittering) like the brightest star. Their hearts will be as if the heart of a single man, for they will have no enmity amongst themselves, and everyone of them shall have two wives, each of whom will be so beautiful, pure and transparent that the marrow of the bones of their legs will be seen through the flesh. They will be glorifying Allah in the morning and evening, and will never fall ill, and they will neither blow their noses, nor spit. Their utensils will be of gold and silver, and their combs will be of gold, and the fuel used in their centers will be the aloeswood, and their sweat will smell like musk."
Reference | : Sahih al-Bukhari 3246 |
In-book reference | : Book 59, Hadith 57 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 469 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2670 |
In-book reference | : Book 10, Hadith 161 |
1 i.e. he has not been ostentatious in his obedience. It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and Ibn Majah). Its chain of authorities is sound.
قَالَ اللهُ عَزَّ وَجَلَّ : إِنَّ أَغْبَطَ أَوْلِيَائي عِنْدِي لَمُوْمِنُ خَفِيفُ الخَاذِ ذُو حَظِّ مِنَ الصَّلاةِ أَحْسَنَ عِبَادَتَ رَبِّهِ وَ أَطَاعَهُ فِي السَّرِّ وَ كَانَ غَامِضًا فِي النَّاسِ لا يُشارُ إِلَيْهِ بِالأَصابِعِ وَ كَانَ رِزْقُهُ كفافًا فَصَبَرَ عَلى ذَلِكَ ثُمَّ نَفَضَ بِيَدِهِ ثُمَّ قَالَ : عُجِّلَتْ مَنِيَّتُهُ قَلَّتْ بَواكِيهِ قَلَّ تُرَاثُهُ
رواه الترمذي (وكذالك أحمد و ابن ماجه) وإسنَاده حسن
Reference | : Hadith 26, 40 Hadith Qudsi |
Abu Huraira reported:
Reference | : Sahih Muslim 389h |
In-book reference | : Book 5, Hadith 105 |
USC-MSA web (English) reference | : Book 4, Hadith 1161 |
(deprecated numbering scheme) |
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
Reference | : Hadith 36, 40 Hadith Qudsi |
The Messenger of Allah SAW, said: "Whoever among you is able to protect his face from [the heat of] the Fire – even with a piece of a date - then let him do so." (Sahih) [Abu 'Eisa said: This Hadith is Hasan Sahih].
Abu As-Sã'ib narrated to us: "One day, Waki' narrated this Hadith to us from Al-'Amash. When Waki' was finished with this Hadith, he said: 'Whoever is present from the inhabitants of Khurãsãn, then let him seek the reward of spreading this Hadith in Khurãsãn."
Abu 'Eisa said: The Jahmiyyah rejected this. [Abu As-Sã'ib's name is Salam bin Junadah bin Khãlid bin Jäbir bin Samurah Al-Kufi]. This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2415 |
In-book reference | : Book 37, Hadith 1 |
English translation | : Vol. 4, Book 11, Hadith 2415 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1224 |
In-book reference | : Book 13, Hadith 46 |
English translation | : Vol. 2, Book 13, Hadith 1225 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: If anyone begs when he has something equivalent to an uqiyah in value, he has begged immoderately. So I said: My she-camel, Yaqutah, is better than an uqiyah. The version of Hisham goes: "better than forty dirhams. So I returned and did not beg anything from him." Hisham added in his version: "An uqiyah during the time of the Messenger of Allah (saws) was equivalent to forty dirhams."
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1628 |
In-book reference | : Book 9, Hadith 73 |
English translation | : Book 9, Hadith 1624 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) entered upon me. The version of Musaddad and Ibn as-Sarh has: one day looking pleased". The version of Uthman has: "The lines of his forehead were realised." He said: O Aisha, are you not surprised to hear that Mujazziz al-Mudlaji saw that Zayd and Usamah had a rug over them concerning their heads and letting their feet appear. He said: These feet are related.
Abu Dawud: Usamah was black and Zaid was white.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2267 |
In-book reference | : Book 13, Hadith 93 |
English translation | : Book 12, Hadith 2260 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1387 |
In-book reference | : Book 4, Hadith 790 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4343 |
In-book reference | : Book 22, Hadith 35 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 491 |
In-book reference | : Book 3, Hadith 192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2607 |
In-book reference | : Book 20, Hadith 75 |
English translation | : Vol. 3, Book 20, Hadith 2607 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3953 |
In-book reference | : Book 36, Hadith 28 |
English translation | : Vol. 5, Book 36, Hadith 3953 |
Yahya said that Malik related from Ibn Shihab from Salim ibn Abdullah ibn Umar from his father that Umar ibn al-Khattab said, "What's the matter with men who have intercourse with their slave- girls and then dismiss them? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or stopped having intercourse with her."
USC-MSA web (English) reference | : Book 36, Hadith 24 |
Arabic reference | : Book 36, Hadith 1428 |
It has been narrated on the authority of Umar b. al-Khattab that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1907a |
In-book reference | : Book 33, Hadith 222 |
USC-MSA web (English) reference | : Book 20, Hadith 4692 |
(deprecated numbering scheme) |
It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said:
Reference | : Sahih Muslim 1912c |
In-book reference | : Book 33, Hadith 231 |
USC-MSA web (English) reference | : Book 20, Hadith 4701 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2154 |
In-book reference | : Book 32, Hadith 22 |
English translation | : Vol. 4, Book 6, Hadith 2154 |
The traditions mentioned above has also been transmitted by Khalid b. Khalid al-Yashkuri through different chain of narrators. This version has:
The word aqdha' (sing. qadhan) means specks, hudnah means truce and dakhan means malice.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4245 |
In-book reference | : Book 37, Hadith 6 |
English translation | : Book 36, Hadith 4233 |
Abu Dawud said: His word "And keep silence" is not guarded; it has been narrated by Sulaiman al-Taimi alone in his version.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 973 |
In-book reference | : Book 2, Hadith 584 |
English translation | : Book 2, Hadith 968 |
Yahya related to me from Malik from Said ibn Amr ibn Sulaym az- Zuraqi that he asked al-Qasim ibn Muhammad about a man who made divorce conditional on his marrying a woman i.e. if he married her he would automatically divorce her. Al-Qasim ibn Muhammad said, "If a man marries a woman whom he has made as his mother's back, i.e. has made haram for him, Umar ibn al-Khattab ordered him not to go near her if he married her until he had done the kaffara for pronouncing dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 20 |
Arabic reference | : Book 29, Hadith 1176 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2686 |
In-book reference | : Book 10, Hadith 176 |
A hadith like this has been narrated by al-Hakam except that he said:
Reference | : Sahih Muslim 406c |
In-book reference | : Book 4, Hadith 72 |
USC-MSA web (English) reference | : Book 4, Hadith 806 |
(deprecated numbering scheme) |
This hadith has been narrated by Abdullah b. Mughaffal by another chain of transmitters, but with this variation that he (the Holy Prophet) said at the fourth time:
Reference | : Sahih Muslim 838b |
In-book reference | : Book 6, Hadith 369 |
USC-MSA web (English) reference | : Book 4, Hadith 1823 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 923 |
In-book reference | : Book 5, Hadith 121 |
English translation | : Vol. 1, Book 5, Hadith 923 |
Narrated Jarir bin 'Abdullah:
Allah's Apostle has never refused to admit me since I embraced Islam, and whenever he saw me, he would smile.
Reference | : Sahih al-Bukhari 3822 |
In-book reference | : Book 63, Hadith 47 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 160 |
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Narrated Abu Qatada bin Rabi Al-Ansari;:
The Prophet said, "If anyone of you enters a Mosque, he should not sit until he has offered a tworak` at prayer."
Reference | : Sahih al-Bukhari 1167 |
In-book reference | : Book 19, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 264 |
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This hadith has been narrated on the authority of 'Abdullah b. Dinar with the same chain of transmitters but these words are not found in it." When he buys he should say:
Reference | : Sahih Muslim 1533b |
In-book reference | : Book 21, Hadith 60 |
USC-MSA web (English) reference | : Book 10, Hadith 3664 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1141 |
In-book reference | : Book 11, Hadith 63 |
English translation | : Vol. 2, Book 6, Hadith 1141 |
This hadith has been reported on the authority of Sulaiman b. Bilal with the same chain of transmitters and he is reported to have said:
Reference | : Sahih Muslim 2051b |
In-book reference | : Book 36, Hadith 225 |
USC-MSA web (English) reference | : Book 23, Hadith 5092 |
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Narrated Abyad ibn Hammal:
He asked the Messenger of Allah (saws) for giving him some land which had arak trees growing in it. The Messenger of Allah (saws) said: There is no (permission for) protecting a land which has arak trees growing in it. He said: These arak trees are within the boundaries of my field. The Prophet (saws) said: There is no (permission for) protecting a land which has arak trees growing in it.
The narrator Faraj said: By the phrase 'within the boundaries of my field' he meant the land which had crop growing in it and was surrounded on four sides.
Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3066 |
In-book reference | : Book 20, Hadith 139 |
English translation | : Book 19, Hadith 3060 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4352 |
In-book reference | : Book 22, Hadith 43 |
Grade: | Muttafaqun 'alayh, Sahīh (Zubair `Aliza'i) | متفق عليه، صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 92 |
In-book reference | : Book 1, Hadith 86 |
Narrated `Imran bin Husain:
A man said, "O Allah's Apostle! Can the people of Paradise be known (differentiated) from the people of the Fire; The Prophet replied, "Yes." The man said, "Why do people (try to) do (good) deeds?" The Prophet said, "Everyone will do the deeds for which he has been created to do or he will do those deeds which will be made easy for him to do." (i.e. everybody will find easy to do such deeds as will lead him to his destined place for which he has been created).
Reference | : Sahih al-Bukhari 6596 |
In-book reference | : Book 82, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 595 |
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[Muslim].
Reference | : Riyad as-Salihin 969 |
In-book reference | : Book 7, Hadith 14 |
Narrated `Ali:
While the Prophet was in a funeral procession, he took a stick and started scraping the earth with it and said, "There is none of you but has his place assigned either in Hell or in Paradise." They (the people) said, "Shall we not depend upon that (and give up doing any deeds)?' He said, " Carry on doing (good deeds) for everybody will find it easy to do such deeds as will lead him to his destined place for which he has been created ." (And then the Prophet recited the Verse):-- 'As for him who gives (in charity) and keeps his duty to Allah...' (92.5)
Reference | : Sahih al-Bukhari 7552 |
In-book reference | : Book 97, Hadith 177 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 642 |
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Jarir reported:
Reference | : Sahih Muslim 2475b |
In-book reference | : Book 44, Hadith 194 |
USC-MSA web (English) reference | : Book 31, Hadith 6051 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4752 |
In-book reference | : Book 42, Hadith 157 |
English translation | : Book 41, Hadith 4734 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 834 |
In-book reference | : Book 2, Hadith 444 |
English translation | : Book 2, Hadith 833 |
Narrated Usama bin Zaid bin Haritha:
Allah's Apostle sent us (to fight) against Al-Huraqa (one of the sub-tribes) of Juhaina. We reached those people in the morning and defeated them. A man from the Ansar and I chased one of their men and when we attacked him, he said, "None has the right to be worshipped but Allah." The Ansari refrained from killing him but I stabbed him with my spear till I killed him. When we reached (Medina), this news reached the Prophet. He said to me, "O Usama! You killed him after he had said, 'None has the right to be worshipped but Allah?"' I said, "O Allah's Apostle! He said so in order to save himself." The Prophet said, "You killed him after he had said, 'None has the right to be worshipped but Allah." The Prophet kept on repeating that statement till I wished I had not been a Muslim before that day.
Reference | : Sahih al-Bukhari 6872 |
In-book reference | : Book 87, Hadith 11 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 11 |
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[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1360 |
In-book reference | : Book 11, Hadith 76 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1868 |
In-book reference | : Book 21, Hadith 51 |
English translation | : Vol. 3, Book 21, Hadith 1869 |
Sunnah.com reference | : Book 7, Hadith 185 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 928 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَنَا نُعَيْمُ بْنُ حَكِيمٍ عَنْ أَبِي مَرْيَمَ عَنْ عَلِيٍّ أَنَّ امْرَأَةَ الْوَلِيدِ بْنِ عُقْبَةَ جَاءَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْتَكِي الْوَلِيدَ أَنَّهُ يَضْرِبُهَا فَذَكَرَ الْحَدِيثَ.
Grade: | Da'if (Darussalam) like the report above], Da\'if (Darussalam) like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1304, 1305 |
In-book reference | : Book 5, Hadith 707 |
It is narrated on the authority 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 50a |
In-book reference | : Book 1, Hadith 86 |
USC-MSA web (English) reference | : Book 1, Hadith 81 |
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Narrated Sahl bin Sa`d:
On the day of Khaibar, Allah's Apostle said, "Tomorrow I will give this flag to a man through whose hands Allah will give us victory. He loves Allah and His Apostle, and he is loved by Allah and His Apostle." The people remained that night, wondering as to who would be given it. In the morning the people went to Allah's Apostle and everyone of them was hopeful to receive it (i.e. the flag). The Prophet said, "Where is `Ali bin Abi Talib?" It was said, "He is suffering from eye trouble O Allah's Apostle." He said, "Send for him." `Ali was brought and Allah's Apostle spat in his eye and invoked good upon him. So `Ali was cured as if he never had any trouble. Then the Prophet gave him the flag. `Ali said "O Allah's Apostle! I will fight with them till they become like us." Allah's Apostle said, "Proceed and do not hurry. When you enter their territory, call them to embrace Islam and inform them of Allah's Rights which they should observe, for by Allah, even if a single man is led on the right path (of Islam) by Allah through you, then that will be better for you than the nice red camels.
Reference | : Sahih al-Bukhari 4210 |
In-book reference | : Book 64, Hadith 250 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 521 |
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Narrated AbuHurayrah:
The Prophet (saws) said: When any of you hears the summons to prayer while he has a vessel in his hand, he should not lay it down till he fulfils his need.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2350 |
In-book reference | : Book 14, Hadith 38 |
English translation | : Book 13, Hadith 2343 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4551 |
In-book reference | : Book 23, Hadith 38 |
Reference | : Hisn al-Muslim 215 |
Malik said, "The generally agreed upon way of doing things among us is that maternal half-siblings do not inherit anything when there are children or grandchildren through sons, male or female. They do not inherit anything when there is a father or the father's father. They inherit in what is outside of that. If there is only one male or female, they are given a sixth. If there are two, each of them has a sixth. If there are more than that, they share in a third which is divided among them. The male does not have portion of two females. That is because Allah, the Blessed, the Exalted, says in His Book, 'If a man or woman has no direct heir, and he has a brother or sister, by the mother, each of them has a sixth. If there are more than two, they share equally in a third.' " (Sura 4 ayat 12).
USC-MSA web (English) reference | : Book 27, Hadith 0 |
The same hadith has been transmitted by another chain of transmitters with the exception of these words:
Reference | : Sahih Muslim 108b |
In-book reference | : Book 1, Hadith 204 |
USC-MSA web (English) reference | : Book 1, Hadith 197 |
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Narrated Ali ibn Abu Talib:
The Prophet (saws) said: A beggar has the right though he may be riding (a horse).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1665 |
In-book reference | : Book 9, Hadith 110 |
English translation | : Book 9, Hadith 1661 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4610 |
In-book reference | : Book 24, Hadith 4 |
This hadith has been narrated by the same chain of transmitters by Hammam, and said about Abu Bakr that he was Ibn Abu Musa.
Reference | : Sahih Muslim 635b |
In-book reference | : Book 5, Hadith 272 |
USC-MSA web (English) reference | : Book 4, Hadith 1327 |
(deprecated numbering scheme) |
This hadith has been transmitted on the authority of 'A'isha in a similar manner except a slight variation that he said:
Reference | : Sahih Muslim 1075d |
In-book reference | : Book 12, Hadith 226 |
USC-MSA web (English) reference | : Book 5, Hadith 2355 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1122 |
In-book reference | : Book 5, Hadith 320 |
English translation | : Vol. 1, Book 5, Hadith 1122 |
This hadith has been narrated through the same chain of transmitters (with a slight variation):
Reference | : Sahih Muslim 1436b |
In-book reference | : Book 16, Hadith 141 |
USC-MSA web (English) reference | : Book 8, Hadith 3366 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Zuhri (but with this change of words) that he (Allah's Apostle) said:
Reference | : Sahih Muslim 1397b |
In-book reference | : Book 15, Hadith 589 |
USC-MSA web (English) reference | : Book 7, Hadith 3219 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Simak with the same chain of transmitters. But he did not mention:
Reference | : Sahih Muslim 1628e |
In-book reference | : Book 25, Hadith 10 |
USC-MSA web (English) reference | : Book 13, Hadith 3995 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1527 |
In-book reference | : Book 20, Hadith 5 |
English translation | : Vol. 3, Book 18, Hadith 1527 |
This hadith has been transmitted on the authority of Abu Usama up to the slaughtering of a sheep, but he. did not make mention of the subsequent words.
Reference | : Sahih Muslim 2435c |
In-book reference | : Book 44, Hadith 109 |
USC-MSA web (English) reference | : Book 31, Hadith 5973 |
(deprecated numbering scheme) |