Sunnah.com reference | : Book 9, Hadith 46 |
English translation | : Book 9, Hadith 1242 |
Arabic reference | : Book 9, Hadith 1214 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2535 |
In-book reference | : Book 20, Hadith 3 |
English translation | : Vol. 3, Book 20, Hadith 2535 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4059 |
In-book reference | : Book 37, Hadith 94 |
English translation | : Vol. 5, Book 37, Hadith 4064 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4064 |
In-book reference | : Book 37, Hadith 99 |
English translation | : Vol. 5, Book 37, Hadith 4069 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4061 |
In-book reference | : Book 37, Hadith 96 |
English translation | : Vol. 5, Book 37, Hadith 4066 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4063 |
In-book reference | : Book 37, Hadith 98 |
English translation | : Vol. 5, Book 37, Hadith 4068 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4065 |
In-book reference | : Book 37, Hadith 100 |
English translation | : Vol. 5, Book 37, Hadith 4070 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4062 |
In-book reference | : Book 37, Hadith 97 |
English translation | : Vol. 5, Book 37, Hadith 4067 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3533 |
In-book reference | : Book 16, Hadith 80 |
Narrated `Ikrima:
Some Zanadiqa (atheists) were brought to `Ali and he burnt them. The news of this event, reached Ibn `Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"
Reference | : Sahih al-Bukhari 6922 |
In-book reference | : Book 88, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 57 |
(deprecated numbering scheme) |
Narrated `Ikrima:
`Ali burnt some people and this news reached Ibn `Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' "
Reference | : Sahih al-Bukhari 3017 |
In-book reference | : Book 56, Hadith 226 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 260 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4060 |
In-book reference | : Book 37, Hadith 95 |
English translation | : Vol. 5, Book 37, Hadith 4065 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4351 |
In-book reference | : Book 40, Hadith 1 |
English translation | : Book 39, Hadith 4337 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1458 |
In-book reference | : Book 17, Hadith 42 |
English translation | : Vol. 3, Book 15, Hadith 1458 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2564 |
In-book reference | : Book 20, Hadith 32 |
English translation | : Vol. 3, Book 20, Hadith 2564 |
وَرَوَاهُ أَبُو دَاوُد عَن قبيصَة بن دؤيب
وَفِي أُخْرَى لَهُمَا وَلِلنَّسَائِيِّ وَابْنِ مَاجَهْ وَالدَّارِمِيِّ عَنْ نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمُ ابْنُ عُمَرَ وَمُعَاوِيَةُ وَأَبُو هُرَيْرَة والشريد إِلَى قَوْله: «فَاقْتُلُوهُ»
Reference | : Mishkat al-Masabih 3617, 3618, 3619 |
In-book reference | : Book 17, Hadith 56 |
Sunnah.com reference | : Book 9, Hadith 40 |
English translation | : Book 9, Hadith 1236 |
Arabic reference | : Book 9, Hadith 1208 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3678 |
In-book reference | : Book 18, Hadith 18 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3586 |
In-book reference | : Book 17, Hadith 31 |
Yahya related to me from Malik that Ibn Shihab said, "If someone dedicates an animal as compensation, or for a vow, or as the sacrifice for tamattu, and misfortune befalls it on the road, he must provide a substitute."
USC-MSA web (English) reference | : Book 20, Hadith 157 |
Arabic reference | : Book 20, Hadith 860 |
Narrated AbuHurayrah:
The Prophet (saws) said: If he is intoxicated, flog him; again if he is intoxicated, flog him; again if he is intoxicated, flog him if he does it again a fourth time, kill him.
Abu Dawud said: And there is a similar tradition of Umar ibn AbuSalamah, from his father, on the authority of AbuHurayrah, from the Prophet (saws): If he drinks wine, flog him if he does it so again, a fourth time, kill him.
Abu Dawud said: And there is similar tradition of Suhail from Abu Salih on the authority of Abu Hurairah, from the Prophet (saws): It they drink a fourth time, kill them. And there is similar tradition of Ibn Abi Nu'm on the authority of Ibn 'Umar from Prophet (saws). There is also similar tradition of 'Abd Allah b. 'Amr from the Prophet (saws), and from Sharid from the Prophet (saws). And in the tradition of al-Jadli from Mu'awiyah, the Prophet (saws) said: If he does so again third or fourth time, kill him.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4484 |
In-book reference | : Book 40, Hadith 134 |
English translation | : Book 39, Hadith 4469 |
It has been narrated (through a still different chain of transmitters) on the Same authority (i. e. 'Arfaja) who said similarly-but adding:
Reference | : Sahih Muslim 1852c |
In-book reference | : Book 33, Hadith 95 |
USC-MSA web (English) reference | : Book 20, Hadith 4567 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3653 |
In-book reference | : Book 17, Hadith 89 |
Sunnah.com reference | : Book 10, Hadith 12 |
English translation | : Book 10, Hadith 1255 |
Arabic reference | : Book 10, Hadith 1216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5661 |
In-book reference | : Book 51, Hadith 123 |
English translation | : Vol. 6, Book 51, Hadith 5664 |
Narrated Al-Bara:
The bowing, the prostration the sitting in between the two prostrations and the standing after the bowing of the Prophet but not qiyam (standing in the prayer) and qu`ud (sitting in the prayer) used to be approximately equal (in duration).
Reference | : Sahih al-Bukhari 792 |
In-book reference | : Book 10, Hadith 187 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 758 |
(deprecated numbering scheme) |
A hadith like this has been narrated on the authority of Mansur, but he did not mention:
Reference | : Sahih Muslim 1353b |
In-book reference | : Book 15, Hadith 507 |
USC-MSA web (English) reference | : Book 7, Hadith 3140 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2749 |
In-book reference | : Book 10, Hadith 238 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5259 |
In-book reference | : Book 43, Hadith 487 |
English translation | : Book 42, Hadith 5239 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3576 |
In-book reference | : Book 17, Hadith 22 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2120 |
In-book reference | : Book 12, Hadith 75 |
English translation | : Book 11, Hadith 2115 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 627 |
In-book reference | : Book 4, Hadith 61 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4021 |
In-book reference | : Book 37, Hadith 56 |
English translation | : Vol. 5, Book 37, Hadith 4026 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2653 |
In-book reference | : Book 15, Hadith 177 |
English translation | : Book 14, Hadith 2647 |
Grade: | Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 134 |
In-book reference | : Book 1, Hadith 127 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2348 |
In-book reference | : Book 9, Hadith 121 |
Narrated Muhayyisah:
The Messenger of Allah (saws) said: If you gain a victory over the men of Jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the Jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3002 |
In-book reference | : Book 20, Hadith 75 |
English translation | : Book 19, Hadith 2996 |
Sunnah.com reference | : Book 2, Hadith 12 |
Arabic/English book reference | : Book 2, Hadith 162 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5665 |
In-book reference | : Book 28, Hadith 136 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it.
Abu Dawud said: This is not a strong tradition.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4464 |
In-book reference | : Book 40, Hadith 114 |
English translation | : Book 39, Hadith 4449 |
This hadith has been narrated through another chain of transmitters but with a slight variation of wording.
Reference | : Sahih Muslim 2287b |
In-book reference | : Book 43, Hadith 27 |
USC-MSA web (English) reference | : Book 30, Hadith 5678 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4020 |
In-book reference | : Book 37, Hadith 55 |
English translation | : Vol. 5, Book 37, Hadith 4025 |
Grade: | Daif (Darussalam) |
Reference | : Jami` at-Tirmidhi 1485 |
In-book reference | : Book 18, Hadith 27 |
English translation | : Vol. 3, Book 16, Hadith 1485 |
Sunnah.com reference | : Book 9, Hadith 21 |
English translation | : Book 9, Hadith 1219 |
Arabic reference | : Book 9, Hadith 1189 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4243 |
In-book reference | : Book 21, Hadith 80 |
Narrated Abu Wail:
Abu Musa and Abii Mas`ud went to `Ammar when `Ali had sent him to Kufa to exhort them to fight (on `Ali's side). They said to him, "Since you have become a Muslim, we have never seen you doing a deed more criticizable to us than your haste in this matter." `Ammar said, "Since you (both) became Muslims, I have never seen you doing a deed more criticizable to me than your keeping away from this matter." Then Abu Mas`ud provided `Ammar and Abu Musa with two-piece outfits to wear, and one of them went to the mosque (of Kufa).
Reference | : Sahih al-Bukhari 7102, 7103, 7104 |
In-book reference | : Book 92, Hadith 53 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 222 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3632 |
In-book reference | : Book 17, Hadith 69 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3873 |
In-book reference | : Book 19, Hadith 85 |
A hadith like this has been narrated by Isma'il b. Umayya with the same chain of transmitters, but instead of the word dates, fruit has been used.
Reference | : Sahih Muslim 979h |
In-book reference | : Book 12, Hadith 8 |
USC-MSA web (English) reference | : Book 5, Hadith 2141 |
(deprecated numbering scheme) |
The tradition mentioned above has also been transmitted by Ibn ‘Umar through a different chain of narrators to the same effect. This version has :
Abu Dawud said: And similarly the word “a fifth time” occurs in the tradition of Abu Ghutaif.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4483 |
In-book reference | : Book 40, Hadith 133 |
English translation | : Book 39, Hadith 4468 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4137 |
In-book reference | : Book 20, Hadith 72 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1386b |
In-book reference | : Book 15, Hadith 563 |
USC-MSA web (English) reference | : Book 7, Hadith 3195 |
(deprecated numbering scheme) |
وَفِي رِوَايَةِ أَنَسٍ: «وَشَهَادَةُ الزُّورِ» بَدَلُ: «الْيَمِينُ الْغمُوس»
Grade: | Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i) | صَحِيح, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
صحیح, متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 50, 51 |
In-book reference | : Book 1, Hadith 46 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3360 |
In-book reference | : Book 13, Hadith 273 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3601 |
In-book reference | : Book 17, Hadith 43 |
This hadith has been narrated by Qatada with the same chain of transmitters but with one alteration that instead of the word:
Reference | : Sahih Muslim 797b |
In-book reference | : Book 6, Hadith 289 |
USC-MSA web (English) reference | : Book 4, Hadith 1744 |
(deprecated numbering scheme) |
This tradition has been narrated by Ibn Abu Najah through a different chain of transmitters up to the word:
Reference | : Sahih Muslim 1781b |
In-book reference | : Book 32, Hadith 108 |
USC-MSA web (English) reference | : Book 19, Hadith 4398 |
(deprecated numbering scheme) |
Asma' b. 'Ubaid reported about a person who was called as-Sa'ib having said:
Reference | : Sahih Muslim 2236b |
In-book reference | : Book 39, Hadith 191 |
USC-MSA web (English) reference | : Book 26, Hadith 5558 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1455 |
In-book reference | : Book 17, Hadith 38 |
English translation | : Vol. 3, Book 15, Hadith 1455 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2431 |
In-book reference | : Book 9, Hadith 200 |
'Urwa reported on the same chain of transmitters that Hassan b. Thabit sought permission from Allah's Apostle (may peace be upon him) to satirise against the polytheists, but he did not mention Abu Sufyan. And instead of the word al- Khamir, the word al-'Ajin was used.
Reference | : Sahih Muslim 2489b |
In-book reference | : Book 44, Hadith 224 |
USC-MSA web (English) reference | : Book 31, Hadith 6080 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1407 |
In-book reference | : Book 14, Hadith 44 |
English translation | : Vol. 2, Book 14, Hadith 1408 |
Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, "No."
Malik said, "The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable, and has other wealth which is zakatable, then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum."
Malik continued, "If he has no ready money other than that which he has collected from his debt, and that does not reach a zakatable amount, then he does not have to pay any zakat. He must, however, keep a record of the amount that he has collected and if, later, he collects another amount which, when added to what he has already collected, brings zakat into effect, then he has to pay zakat on it."
Malik continued, "Zakat is due on this first amount, together with what he has further collected of the debt owed to him, regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold, or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat, whether it be a large or small amount, according to the amount."
Malik said, "What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them, he only has to pay zakat on their prices once. This is because the one who is owed the debt, or owns the goods, should not have to take the zakat on the debt, or the goods, from anything else, since the zakat on anything is only taken from the thing itself, and not from anything else."
Malik said, "Our position regarding some onewho owes a debt, and has goods which are worth enough to pay off the debt, and also has an amount of ready money which is zakatable, is that he pays the zakat on the ready money which he has to hand. If, however, he only has enough goods and ready money to pay off the debt, then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over ...
USC-MSA web (English) reference | : Book 17, Hadith 19 |
Arabic reference | : Book 17, Hadith 598 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1444 |
In-book reference | : Book 17, Hadith 27 |
English translation | : Vol. 3, Book 15, Hadith 1444 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 343 |
In-book reference | : Book 3, Hadith 55 |
Grade: | Agreed upon (Al-Albani) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2801 |
In-book reference | : Book 11, Hadith 40 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4118 |
In-book reference | : Book 20, Hadith 54 |
وَرَوَاهُ الدَّارِمِيُّ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ وَفِي رِوَايَته بدل «أَو مختال»
صَحِيح, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 240, 241 |
In-book reference | : Book 2, Hadith 37 |
Reference | : Jami` at-Tirmidhi 431 |
In-book reference | : Book 2, Hadith 284 |
English translation | : Vol. 1, Book 2, Hadith 431 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1484 |
In-book reference | : Book 18, Hadith 25 |
English translation | : Vol. 3, Book 16, Hadith 1484 |
عَن أبي دَاوُد بِرِوَايَة عمار بن يَاسر
صَحِيحٌ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 379, 380 |
In-book reference | : Book 3, Hadith 89 |
Abu Bakr b. 'Abd al-Rahman reported that he had heard Abu Huraira say that the Messenger of Allah (may peace be upon him) said like it, but he substituted" the aged" for 'the infirm".
Reference | : Sahih Muslim 467d |
In-book reference | : Book 4, Hadith 211 |
USC-MSA web (English) reference | : Book 4, Hadith 945 |
(deprecated numbering scheme) |
Abu Sa`id Al-Khudri added that the Prophet further said:
Reference | : Sahih al-Bukhari 7051 |
In-book reference | : Book 92, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 174 |
(deprecated numbering scheme) |
Narrated Hamzah al-Aslami:
The Messenger of Allah (saws) appointed him commander over a detachment. He said: I went out along with it. He (the Prophet) said: If you find so-and-so, burn him with the fire. I then turned away, and he called me. So I returned to him, and he said: If you find so-and-so, kill him, and do not burn him, for no one punishes with fire except the Lord of the fire.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2673 |
In-book reference | : Book 15, Hadith 197 |
English translation | : Book 14, Hadith 2667 |
Sunnah.com reference | : Book 12, Hadith 29 |
English translation | : Book 12, Hadith 1387 |
Arabic reference | : Book 12, Hadith 1346 |
Sahl (b. Sa'd) reported:
قَالَ وَأَنَا أَشْهَدُ، عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ لَسَمِعْتُهُ يَزِيدُ فَيَقُولُ " إِنَّهُمْ مِنِّي . فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا عَمِلُوا بَعْدَكَ . فَأَقُولُ سُحْقًا سُحْقًا لِمَنْ بَدَّلَ بَعْدِي " .
Reference | : Sahih Muslim 2290, 2291a |
In-book reference | : Book 43, Hadith 31 |
USC-MSA web (English) reference | : Book 30, Hadith 5682 |
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Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, "The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master."
Malik said, "The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third (allowed to be bequeathed) is freed, and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free, and two-thirds are against the two-thirds which the heirs have. If they wish, they surrender what they have of him to the party with the injury, and if they wish, they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave, as well as the criminal action of the slave, part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid, and then one would look at what remained after that of the slave. His third would b be set free, and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because, if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars, and the slave strikes a free man on the head with a blow that lays open the skull, and the blood-money is fifty dinars, and the master of the slave has a debt of fifty dinars, one begins with the fifty dinars which are the blood-money of the head wound, and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave, and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of ...
USC-MSA web (English) reference | : Book 40, Hadith 7 |
Arabic reference | : Book 40, Hadith 1502 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4153 |
In-book reference | : Book 20, Hadith 88 |
Nafi' reported that Abu Lubaba talked to Ibn 'Umar to open a door in his house which would bring them nearer to the mosque and they found a fresh slough of the snake, whereupon 'Abdullah said:
Reference | : Sahih Muslim 2233d |
In-book reference | : Book 39, Hadith 179 |
USC-MSA web (English) reference | : Book 26, Hadith 5546 |
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This hadith has been narrated by Suhail b. Abu Salih with the same chain of transmitters, and he said he substituted the word aqsa' with 'adba' and said:
Reference | : Sahih Muslim 987d |
In-book reference | : Book 12, Hadith 31 |
USC-MSA web (English) reference | : Book 5, Hadith 2164 |
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According to still another version of the tradition narrated by the same authority, and handed down through a different chain of transmitters, it has been reported that they (the Companions of the Holy Prophet) were reciting rajaz verses and the Messenger of Allah (may peace be upon him) was (reciting) with them. And they were chanting:
Reference | : Sahih Muslim 1805c |
In-book reference | : Book 32, Hadith 157 |
USC-MSA web (English) reference | : Book 19, Hadith 4447 |
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Grade: | Isnād Da'īf Jiddan (Zubair `Aliza'i) | سَنَده ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف جدًا (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 170 |
In-book reference | : Book 1, Hadith 163 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1462 |
In-book reference | : Book 17, Hadith 46 |
English translation | : Vol. 3, Book 15, Hadith 1462 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2433 |
In-book reference | : Book 37, Hadith 19 |
English translation | : Vol. 4, Book 11, Hadith 2433 |
In another version of the tradition narrated on the same authority through a different chains of transmitters we have the words:
Reference | : Sahih Muslim 1852b |
In-book reference | : Book 33, Hadith 94 |
USC-MSA web (English) reference | : Book 20, Hadith 4566 |
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Nafi' reported on the authority of his father that as 'Abdullah b. 'Umar saw one day (standing) near the ruin (of his house) the slough of a snake and said (to the people around him):
Reference | : Sahih Muslim 2233i |
In-book reference | : Book 39, Hadith 184 |
USC-MSA web (English) reference | : Book 26, Hadith 5551 |
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Narrated Qabisah ibn Dhuwayb:
The Prophet (saws) said: If anyone drinks wine, flog him; if he repeats it, flog him, and if he repeats it, flog him. If he does it again a third or a fourth time, kill him. A man who had drunk wine was brought (to him) and he gave him lashes. He was again brought to him, and he flogged him. He was again brought to him and he flogged him. He was again brought to him and he flogged him. The punishment of killing (for drinking) was repealed, and a concession was allowed.
Sufyan said: Al-Zuhri transmitted this tradition when Mansur b. al-Mu'tamir amd Mukhawwal b. Rashid were present with him. He said to them: Take this tradition as a present to the people of Iraq.
Abu Dawud said: This tradition has been transmitted by al-Sharid b. Suwaid, Sharahbil b. Aws, 'Abd Allah b. 'Amr, 'Abd Allah b. 'Umar, Abu Ghutaif al-Kindi, and Abu Salamah b. 'Abd al-Rahman from Abu Hurairah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4485 |
In-book reference | : Book 40, Hadith 135 |
English translation | : Book 39, Hadith 4470 |
Narrated Hakim bin Hizam:
The Prophet aid, "The buyer and the seller have the option to cancel or to confirm the deal, as long as they have not parted or till they part, and if they spoke the truth and told each other the defects of the things, then blessings would be in their deal, and if they hid something and told lies, the blessing of the deal would be lost."
Reference | : Sahih al-Bukhari 2082 |
In-book reference | : Book 34, Hadith 35 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 296 |
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Narrated `Aisha:
That the Prophet said (to her). "Order Abu Bakr to lead the people in prayer." She replied," Abu Bakr is a soft-hearted person and when he stands at your place, he will weep (so he will not be able to lead the prayer)." The Prophet repeated the same order and she gave the same reply. The narrator, Shuba said that the Prophet said on the third or fourth time. "You are (like) the female companions of Joseph. Order Abu Bakr to lead the prayer. "
Reference | : Sahih al-Bukhari 3384 |
In-book reference | : Book 60, Hadith 58 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 598 |
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Narrated Abu Mulaika:
Ibn `Umar used to kill snakes, but afterwards he forbade their killing and said, "Once the Prophet pulled down a wall and saw a cast-off skin of a snake in it. He said, 'Look for the snake. 'They found it and the Prophet said, "Kill it." For this reason I used to kill snakes. Later on I met Abu Lubaba who told me the Prophet said, 'Do not kill snakes except the short-tailed or mutilated-tailed snake with two white lines on its back, for it causes abortion and makes one blind. So kill it.' "
Reference | : Sahih al-Bukhari 3310, 3311 |
In-book reference | : Book 59, Hadith 118 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 529 |
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Narrated Salama bin Al-Akwa`:
A dead person was brought to the Prophet so that he might lead the funeral prayer for him. He asked, "Is he in debt?" When the people replied in the negative, he led the funeral prayer. Another dead person was brought and he asked, "Is he in debt?" They said, "Yes." He (refused to lead the prayer and) said, "Lead the prayer of your friend." Abu Qatada said, "O Allah's Apostle! I undertake to pay his debt." Allah's Apostle then led his funeral prayer.
Reference | : Sahih al-Bukhari 2295 |
In-book reference | : Book 39, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 492 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4023 |
In-book reference | : Book 36, Hadith 98 |
English translation | : Vol. 5, Book 36, Hadith 4023 |
Narrated `Ali:
Fatima complained of what she suffered from the hand mill and from grinding, when she got the news that some slave girls of the booty had been brought to Allah's Apostle. She went to him to ask for a maid-servant, but she could not find him, and told `Aisha of her need. When the Prophet came, Aisha informed him of that. The Prophet came to our house when we had gone to our beds. (On seeing the Prophet) we were going to get up, but he said, 'Keep at your places,' I felt the coolness of the Prophet's feet on my chest. Then he said, "Shall I tell you a thing which is better than what you asked me for? When you go to your beds, say: 'Allahu Akbar (i.e. Allah is Greater)' for 34 times, and 'Al hamdu Li llah (i.e. all the praises are for Allah)' for 33 times, and Subhan Allah (i.e. Glorified be Allah) for 33 times. This is better for you than what you have requested."
Reference | : Sahih al-Bukhari 3113 |
In-book reference | : Book 57, Hadith 22 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 344 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1166 |
In-book reference | : Book 5, Hadith 364 |
English translation | : Vol. 1, Book 5, Hadith 1166 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2630 |
In-book reference | : Book 40, Hadith 25 |
English translation | : Vol. 5, Book 38, Hadith 2630 |
Reference | : Mishkat al-Masabih 5519 |
In-book reference | : Book 27, Hadith 140 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2920 |
In-book reference | : Book 11, Hadith 156 |
عَن أنس قَالَ: كَانَ أَصَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْتَظِرُونَ الْعشَاء حَتَّى تخفق رؤوسهم ثمَّ يصلونَ وَلَا يتوضؤون. رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ إِلَّا أَنه ذكرفيه: ينامون بدل: ينتظرون الْعشَاء حَتَّى تخفق رؤوسهم
صَحِيحٌ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 316, 317 |
In-book reference | : Book 3, Hadith 33 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5441 |
In-book reference | : Book 50, Hadith 14 |
English translation | : Vol. 6, Book 50, Hadith 5443 |
Malik related to me from Umar ibn Abd ar-Rahman ibn Dalaf al- Muzani from his father that a man from the Juhayna tribe used to buy camels before people set out for hajj and sell them at a higher price. Then he travelled quickly and used to arrive in Makka before the others who set out for hajj. He went bankrupt and his situation was put before Umar ibn al-Khattab, who said, "O People! al-Usayfi, al- Usayfi of the Juhayna, was satisfied with his deen and his trust because it was said of him that he arrived before the others on hajj. He used to incur debts which he was not careful to repay, so all of his property has been eaten up by it. Whoever has a debt against him, let him come to us tomorrow and we will divide his property between his creditors. Beware of debts! Their beginning is a worry and their end is destitution. "
USC-MSA web (English) reference | : Book 37, Hadith 8 |
Arabic reference | : Book 37, Hadith 1465 |