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Ibn 'Abbas (RAA) narrated that The Messenger of Allah said, “He who changes his religion (i.e. apostates) kill him.” Related by Al-Bukhari.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ } رَوَاهُ اَلْبُخَارِيُّ
Sunnah.com reference : Book 9, Hadith 46
English translation : Book 9, Hadith 1242
Arabic reference : Book 9, Hadith 1214
Sunan Ibn Majah 2535
It was narrated from Ibn`Abbas that the Messenger of Allah (SAW) said:
“Whoever changes his religion, execute him.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏(‏مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ‏)‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2535
In-book reference : Book 20, Hadith 3
English translation : Vol. 3, Book 20, Hadith 2535
Sunan an-Nasa'i 4059
Ibn 'Abbas said:
"The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، قَالَ قَالَ ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4059
In-book reference : Book 37, Hadith 94
English translation : Vol. 5, Book 37, Hadith 4064
Sunan an-Nasa'i 4064
It was narrated from Anas that :
Ibn 'Abbas said: "The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ عِيسَى، عَنْ عَبْدِ الصَّمَدِ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ ابْنَ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4064
In-book reference : Book 37, Hadith 99
English translation : Vol. 5, Book 37, Hadith 4069
Sunan an-Nasa'i 4061
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4061
In-book reference : Book 37, Hadith 96
English translation : Vol. 5, Book 37, Hadith 4066
Sunan an-Nasa'i 4062
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"
أَخْبَرَنِي هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ بْنِ زُرَارَةَ، قَالَ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4062
In-book reference : Book 37, Hadith 97
English translation : Vol. 5, Book 37, Hadith 4067
Sunan an-Nasa'i 4063
It was narrated that Al-Hasan said:
"The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"
أَخْبَرَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ عَبَّادٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4063
In-book reference : Book 37, Hadith 98
English translation : Vol. 5, Book 37, Hadith 4068
Sunan an-Nasa'i 4065
It was narrated from Anas that :
'Ali came to some people of Az-Zutt, who worshipped idols, and burned them. Ibn 'Abbas said: "But the Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ عَلِيًّا، أُتِيَ بِنَاسٍ مِنَ الزُّطِّ يَعْبُدُونَ وَثَنًا فَأَحْرَقَهُمْ، قَالَ ابْنُ عَبَّاسٍ إِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4065
In-book reference : Book 37, Hadith 100
English translation : Vol. 5, Book 37, Hadith 4070
Mishkat al-Masabih 3533
‘Ikrima told that when some heretics were brought to ‘Ali he had them burned, and that when Ibn ‘Abbas heard of it he said that if it had been he, he would not have had them burned because of God’s Messenger's prohibition, “Do not inflict God’s punishment on anyone”, but would have had them killed on account of the statement made by God’s Messenger, “Kill those who change their religion.” Bukhari transmitted it.
عَنْ عِكْرِمَةَ قَالَ: أُتِيَ عَلِيٌّ بِزَنَادِقَةٍ فَأَحْرَقَهُمْ فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ: لَوْ كُنْتُ أَنَا لَمْ أُحْرِقْهُمْ لِنَهْيِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُعَذِّبُوا بِعَذَابِ اللَّهِ» وَلَقَتَلْتُهُمْ لِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ» . رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3533
In-book reference : Book 16, Hadith 80
Sahih al-Bukhari 6922

Narrated `Ikrima:

Some Zanadiqa (atheists) were brought to `Ali and he burnt them. The news of this event, reached Ibn `Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"

حَدَّثَنَا أَبُو النُّعْمَانِ، مُحَمَّدُ بْنُ الْفَضْلِ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، قَالَ أُتِيَ عَلِيٌّ ـ رضى الله عنه ـ بِزَنَادِقَةٍ فَأَحْرَقَهُمْ فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ لَوْ كُنْتُ أَنَا لَمْ أُحْرِقْهُمْ لِنَهْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَقَتَلْتُهُمْ لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6922
In-book reference : Book 88, Hadith 5
USC-MSA web (English) reference : Vol. 9, Book 84, Hadith 57
  (deprecated numbering scheme)
Sahih al-Bukhari 3017

Narrated `Ikrima:

`Ali burnt some people and this news reached Ibn `Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' "

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، أَنَّ عَلِيًّا ـ رضى الله عنه ـ حَرَّقَ قَوْمًا، فَبَلَغَ ابْنَ عَبَّاسٍ فَقَالَ لَوْ كُنْتُ أَنَا لَمْ أُحَرِّقْهُمْ، لأَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تُعَذِّبُوا بِعَذَابِ اللَّهِ ‏"‏‏.‏ وَلَقَتَلْتُهُمْ كَمَا قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3017
In-book reference : Book 56, Hadith 226
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 260
  (deprecated numbering scheme)
Sunan an-Nasa'i 4060
It was narrated from 'Ikrimah:
"Some people apostatized after accepting Islam, and 'Ali burned them with fire. Ibn 'Abbas said: 'If it had been me, I would not have burned them; the Messenger of Allah [SAW] said: 'No one should be punished with the punishment of Allah.' If it had been me, I would have killed them; the Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا أَبُو هِشَامٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، أَنَّ نَاسًا، ارْتَدُّوا عَنِ الإِسْلاَمِ، فَحَرَّقَهُمْ عَلِيٌّ بِالنَّارِ قَالَ ابْنُ عَبَّاسٍ لَوْ كُنْتُ أَنَا لَمْ، أُحَرِّقْهُمْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تُعَذِّبُوا بِعَذَابِ اللَّهِ أَحَدًا ‏"‏ ‏.‏ وَلَوْ كُنْتُ أَنَا لَقَتَلْتُهُمْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4060
In-book reference : Book 37, Hadith 95
English translation : Vol. 5, Book 37, Hadith 4065
Sunan Abi Dawud 4351
‘Ikrimah said:
‘Ali burned some people who retreated from Islam. When Ibn ‘Abbas was informed of it, he said: If it had been I, I would not have burned them, for the Messenger of Allah (saws) said: Do not inflict Allah’s punishment on anyone, but would have had killed them on account of the statement of the Messenger of Allah (saws). The Apostle said: Kill those who change their religion. When ‘Ali was informed about it he said: How truly Ibn ‘Abbas said!
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، أَنَّ عَلِيًّا، عَلَيْهِ السَّلاَمُ أَحْرَقَ نَاسًا ارْتَدُّوا عَنِ الإِسْلاَمِ فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ لَمْ أَكُنْ لأَحْرِقَهُمْ بِالنَّارِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تُعَذِّبُوا بِعَذَابِ اللَّهِ ‏"‏ ‏.‏ وَكُنْتُ قَاتِلَهُمْ بِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ‏"‏ ‏.‏ فَبَلَغَ ذَلِكَ عَلِيًّا عَلَيْهِ السَّلاَمُ فَقَالَ وَيْحَ ابْنَ عَبَّاسٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4351
In-book reference : Book 40, Hadith 1
English translation : Book 39, Hadith 4337
Jami` at-Tirmidhi 1458
Narrated 'Ikrimah:
That 'Ali burnt some people who apostasized from Islam. This news reached Ibn 'Abbas, so he said: "If it were me I would have killed them according to the statement of Messenger of Allah (saws). The Messenger of Allah (saws) said: 'Whoever changes his religion then kill him.' And I would not have burned them because the Messenger of Allah (saws) said: 'Do not punish with the punishment of Allah.' So this reached 'Ali, and he said: "Ibn 'Abbas has told the truth."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، أَنَّ عَلِيًّا، حَرَّقَ قَوْمًا ارْتَدُّوا عَنِ الإِسْلاَمِ، فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ لَوْ كُنْتُ أَنَا لَقَتَلْتُهُمْ، لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ‏"‏ ‏.‏ وَلَمْ أَكُنْ لأُحَرِّقَهُمْ لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تُعَذِّبُوا بِعَذَابِ اللَّهِ ‏"‏ ‏.‏ فَبَلَغَ ذَلِكَ عَلِيًّا فَقَالَ صَدَقَ ابْنُ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ فِي الْمُرْتَدِّ ‏.‏ وَاخْتَلَفُوا فِي الْمَرْأَةِ إِذَا ارْتَدَّتْ عَنِ الإِسْلاَمِ فَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْعِلْمِ تُقْتَلُ وَهُوَ قَوْلُ الأَوْزَاعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَتْ طَائِفَةٌ مِنْهُمْ تُحْبَسُ وَلاَ تُقْتَلُ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَغَيْرِهِ مِنْ أَهْلِ الْكُوفَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1458
In-book reference : Book 17, Hadith 42
English translation : Vol. 3, Book 15, Hadith 1458
Sunan Ibn Majah 2564
It was narrated from Ibn`Abbas that the Messenger of Allah (SAW) said:
“Whoever has intercourse with a Mahram relative, kill him; and whoever has intercourse with an animal, kill him, and kill the animal.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ وَمَنْ وَقَعَ عَلَى بَهِيمَةٍ فَاقْتُلُوهُ وَاقْتُلُوا الْبَهِيمَةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2564
In-book reference : Book 20, Hadith 32
English translation : Vol. 3, Book 20, Hadith 2564
Muslim reported the same above Hadith in another version narrated by 'Aishah (RA), who narrated 'Sajdah (prostration)' instead of 'Rak'a (prayer unit)' and then he (Muslim) said, "A Sajdah implies a Rak'a."
وَلِمُسْلِمٍ عَنْ عَائِشَةَ نَحْوَهُ, وَقَالَ: "سَجْدَةً" بَدَلَ "رَكْعَةً".‏ ثُمَّ قَالَ: وَالسَّجْدَةُ إِنَّمَا هِيَ اَلرَّكْعَةُ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 12
Arabic/English book reference : Book 2, Hadith 162
Sahih Muslim 2287 b

This hadith has been narrated through another chain of transmitters but with a slight variation of wording.

وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنَا سَلِيمٌ، بِهَذَا الإِسْنَادِ مِثْلَهُ وَقَالَ بَدَلَ أَتَمَّهَا أَحْسَنَهَا ‏.‏
Reference : Sahih Muslim 2287b
In-book reference : Book 43, Hadith 27
USC-MSA web (English) reference : Book 30, Hadith 5678
  (deprecated numbering scheme)
Arfajah bin Shuraih (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) say, “He who comes to you when you are united and wants to disunite your community, kill him.” Related by Muslim.
وَعَنْ عَرْفَجَةَ بْنِ شُرَيْحٍ: سَمِعْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ: { مَنْ أَتَاكُمْ وَأَمَرَكُمْ جَمِيعٌ, يُرِيدُ أَنْ يُفَرِّقَ جَمَاعَتَكُمْ, فَاقْتُلُوهُ } أَخْرَجَهُ مُسْلِمٌ .‏ 1‏ .‏
Sunnah.com reference : Book 9, Hadith 40
English translation : Book 9, Hadith 1236
Arabic reference : Book 9, Hadith 1208
Mishkat al-Masabih 3617, 3618, 3619
Jabir reported the Prophet as saying, “Beat anyone who drinks wine, and if he does it a fourth time kill him.” He said that after that a man who had drunk wine four times was brought to the Prophet and he beat him, but did not kill him. Tirmidhi transmitted it, and Abu Dawud transmitted it on the authority of Qablsa b. Dhu’aib. Another version by both of them and by Nasa’i, Ibn Majah and Darimi on the authority of some of the companions of God’s Messenger, including Ibn ‘Umar, Mu'awiya, Abu Huraira and ash-Sharid, stops at “kill him.”* * This means that they gave only the Prophet’s words, and did not say anything about the man who was not killed.
عَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ» قَالَ: ثُمَّ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ بِرَجُلٍ قَدْ شَرِبَ فِي الرَّابِعَةِ فَضَرَبَهُ وَلَمْ يقْتله. رَوَاهُ التِّرْمِذِيّ

وَرَوَاهُ أَبُو دَاوُد عَن قبيصَة بن دؤيب

وَفِي أُخْرَى لَهُمَا وَلِلنَّسَائِيِّ وَابْنِ مَاجَهْ وَالدَّارِمِيِّ عَنْ نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمُ ابْنُ عُمَرَ وَمُعَاوِيَةُ وَأَبُو هُرَيْرَة والشريد إِلَى قَوْله: «فَاقْتُلُوهُ»

Reference : Mishkat al-Masabih 3617, 3618, 3619
In-book reference : Book 17, Hadith 56

Yahya related to me from Malik that Ibn Shihab said, "If someone dedicates an animal as compensation, or for a vow, or as the sacrifice for tamattu, and misfortune befalls it on the road, he must provide a substitute."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ مَنْ أَهْدَى بَدَنَةً جَزَاءً أَوْ نَذْرًا أَوْ هَدْىَ تَمَتُّعٍ فَأُصِيبَتْ فِي الطَّرِيقِ فَعَلَيْهِ الْبَدَلُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 157
Arabic reference : Book 20, Hadith 860
Mishkat al-Masabih 3678
He told that he heard God’s Messenger say, “If anyone comes to you when you are united under one man desiring to split you or cause parties in your community, kill him.” Muslim transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَتَاكُمْ وَأَمْرُكُمْ جَمِيعٌ عَلَى رَجُلٍ وَاحِدٍ يُرِيدُ أَنْ يَشُقَّ عَصَاكُمْ أوْ يُفرِّقَ جماعتكم فَاقْتُلُوهُ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3678
In-book reference : Book 18, Hadith 18
Sunan Abi Dawud 4484

Narrated AbuHurayrah:

The Prophet (saws) said: If he is intoxicated, flog him; again if he is intoxicated, flog him; again if he is intoxicated, flog him if he does it again a fourth time, kill him.

Abu Dawud said: And there is a similar tradition of Umar ibn AbuSalamah, from his father, on the authority of AbuHurayrah, from the Prophet (saws): If he drinks wine, flog him if he does it so again, a fourth time, kill him.

Abu Dawud said: And there is similar tradition of Suhail from Abu Salih on the authority of Abu Hurairah, from the Prophet (saws): It they drink a fourth time, kill them. And there is similar tradition of Ibn Abi Nu'm on the authority of Ibn 'Umar from Prophet (saws). There is also similar tradition of 'Abd Allah b. 'Amr from the Prophet (saws), and from Sharid from the Prophet (saws). And in the tradition of al-Jadli from Mu'awiyah, the Prophet (saws) said: If he does so again third or fourth time, kill him.

حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ الأَنْطَاكِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ الْوَاسِطِيُّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا سَكِرَ فَاجْلِدُوهُ ثُمَّ إِنْ سَكِرَ فَاجْلِدُوهُ ثُمَّ إِنْ سَكِرَ فَاجْلِدُوهُ فَإِنْ عَادَ الرَّابِعَةَ فَاقْتُلُوهُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَا حَدِيثُ عُمَرَ بْنِ أَبِي سَلَمَةَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ إِذَا شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ الرَّابِعَةَ فَاقْتُلُوهُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَا حَدِيثُ سُهَيْلٍ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ إِنْ شَرِبُوا الرَّابِعَةَ فَاقْتُلُوهُمْ ‏"‏ ‏.‏ وَكَذَا حَدِيثُ ابْنِ أَبِي نُعْمٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَكَذَا حَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صلى الله عليه وسلم وَالشَّرِيدِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَفِي حَدِيثِ الْجَدَلِيِّ عَنْ مُعَاوِيَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ فَإِنْ عَادَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ فَاقْتُلُوهُ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4484
In-book reference : Book 40, Hadith 134
English translation : Book 39, Hadith 4469
Sahih Muslim 979 h

A hadith like this has been narrated by Isma'il b. Umayya with the same chain of transmitters, but instead of the word dates, fruit has been used.

وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، وَمَعْمَرٌ، عَنْ إِسْمَاعِيلَ، بْنِ أُمَيَّةَ بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَ حَدِيثِ ابْنِ مَهْدِيٍّ وَيَحْيَى بْنِ آدَمَ غَيْرَ أَنَّهُ قَالَ - بَدَلَ التَّمْرِ - ثَمَرٍ ‏.‏
Reference : Sahih Muslim 979h
In-book reference : Book 12, Hadith 8
USC-MSA web (English) reference : Book 5, Hadith 2141
  (deprecated numbering scheme)
Mishkat al-Masabih 3653
He reported the Prophet as saying, “An undutiful son, a gambler, one who casts up what lie has given, and one who is addicted to wine will not enter paradise.” Darimi transmitted it. A version of his has a bastard instead of a gambler.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ وَلَا قَمَّارٌ وَلَا مَنَّانٌ وَلَا مُدْمِنُ خَمْرٍ» . رَوَاهُ الدَّارِمِيُّ وَفِي رِوَايَةٍ لَهُ: «وَلَا وَلَدَ زِنْيَةٍ» بَدَلَ «قمار»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3653
In-book reference : Book 17, Hadith 89
Sahih Muslim 797 b

This hadith has been narrated by Qatada with the same chain of transmitters but with one alteration that instead of the word:

" hypocrite" (Munafiq), there it is" wicked" (fajir).
وَحَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، بْنُ سَعِيدٍ عَنْ شُعْبَةَ، كِلاَهُمَا عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ غَيْرَ أَنَّ فِي حَدِيثِ هَمَّامٍ بَدَلَ الْمُنَافِقِ الْفَاجِرِ ‏.‏
Reference : Sahih Muslim 797b
In-book reference : Book 6, Hadith 289
USC-MSA web (English) reference : Book 4, Hadith 1744
  (deprecated numbering scheme)
Sahih Muslim 1781 b

This tradition has been narrated by Ibn Abu Najah through a different chain of transmitters up to the word:

Zahaqa, (This version) does not contain the second verse and substitutes Sanam for Nusub (both the words mean" idol" or" image" that is worshipped).
وَحَدَّثَنَاهُ حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، كِلاَهُمَا عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، عَنِ ابْنِ أَبِي نَجِيحٍ، بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ زَهُوقًا ‏.‏ وَلَمْ يَذْكُرِ الآيَةَ الأُخْرَى وَقَالَ بَدَلَ نُصُبًا صَنَمًا ‏.‏
Reference : Sahih Muslim 1781b
In-book reference : Book 32, Hadith 108
USC-MSA web (English) reference : Book 19, Hadith 4398
  (deprecated numbering scheme)
Mishkat al-Masabih 50, 51
‘Abdallah b. ‘Amr reported God’s messenger as saying, “The major sins are associating other objects of worship with God, disobedience to parents, murder, and deliberate perjury (al-yamin al-ghamus)." Bukhari transmitted it. Anas’s version has “false witness”* (shahadat al-zur) instead of ‘‘deliberate perjury." (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْكَبَائِرُ الْإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَالْيَمِين الْغمُوس» . رَوَاهُ البُخَارِيّ

وَفِي رِوَايَةِ أَنَسٍ: «وَشَهَادَةُ الزُّورِ» بَدَلُ: «الْيَمِينُ الْغمُوس»

Grade: Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i)  صَحِيح, مُتَّفق عَلَيْهِ   (الألباني) حكم   :
  صحیح, متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 50, 51
In-book reference : Book 1, Hadith 46
Mishkat al-Masabih 3360
Abu Sa'id reported God’s Messenger as saying, “When one of you beats his servant and he makes mention of God, you must stop beating him.” Tirmidhi and Baihaqi, in Shu'ab al-iman, transmitted it, but the latter has, “he should stop” instead of “you must stop beating him.”
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا ضَرَبَ أَحَدُكُمْ خَادِمَهُ فَذَكَرَ اللَّهَ فَارْفَعُوا أَيْدِيَكُمْ» . رَوَاهُ التِّرْمِذِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ لَكِنْ عِنْدَهُ «فَلْيُمْسِكْ» بدل «فارفعوا أَيْدِيكُم»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3360
In-book reference : Book 13, Hadith 273
Mishkat al-Masabih 3601
Busr b. Artat told that he heard God’s Messenger say, "Hands are not to be cut off during a warlike expedition.” Tirmidhi, Darimi, Abu Dawud and Nasa’i transmitted it, but the last two have "journey” in place of "warlike expedition.”
وَعَنْ بُسْرِ بْنِ أَرْطَاةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تُقْطَعُ الْأَيْدِي فِي الْغَزْوِ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ إِلَّا أَنَّهُمَا قَالَا: «فِي السّفر» بدل «الْغَزْو»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3601
In-book reference : Book 17, Hadith 43
Mishkat al-Masabih 3586
He reported him as saying, “There is no prescribed punishment for one who has intercourse with an animal." Tirmidhi and Abu Dawud transmitted it. Tirmidhi quoted Sufyan ath-Thauri as saying that this is sounder than the first tradition, “Kill him who has intercourse with an animal," (Cf. p. 763) and that the learned act according to this one.
وَعَنْهُ أَنَّهُ قَالَ: «مَنْ أَتَى بَهِيمَةً فَلَا حَدَّ عَلَيْهِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَالَ التِّرْمِذِيُّ: عَنْ سُفْيَانَ الثَّوْرِيِّ أَنَّهُ قَالَ: وَهَذَا أَصَحُّ مِنَ الْحَدِيثِ الْأَوَّلِ وَهُوَ: «مَنْ أَتَى بَهِيمَةً فَاقْتُلُوهُ» وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعلم
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3586
In-book reference : Book 17, Hadith 31
Mishkat al-Masabih 3632
Ibn ‘Abbas reported the Prophet as saying, “When a man calls another a Jew give him twenty lashes, when he calls someone a mukhannath* give him twenty lashes, and kill anyone who has intercourse with a woman who is within the prohibited degress.” Tirmidhi transmitted it, saying this is a gharib tradition. * Mukhannaths were sexually abnormal men who imitated women. Some of them were signets.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ: يَا يَهُودِيُّ فَاضْرِبُوهُ عِشْرِينَ وَإِذَا قَالَ: يَا مُخَنَّثُ فَاضْرِبُوهُ عِشْرِينَ وَمَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3632
In-book reference : Book 17, Hadith 69
Sahih Muslim 1852 c

It has been narrated (through a still different chain of transmitters) on the Same authority (i. e. 'Arfaja) who said similarly-but adding:

" Kill all of them." I heard the Messenger of Allah (may peace be upon him) say: When you are holding to one single man as your leader, you should kill who seeks to undermine your solidarity or disrupt your unity.
وَحَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ أَبِي يَعْفُورٍ، عَنْ أَبِيهِ، عَنْ عَرْفَجَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَتَاكُمْ وَأَمْرُكُمْ جَمِيعٌ عَلَى رَجُلٍ وَاحِدٍ يُرِيدُ أَنْ يَشُقَّ عَصَاكُمْ أَوْ يُفَرِّقَ جَمَاعَتَكُمْ فَاقْتُلُوهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1852c
In-book reference : Book 33, Hadith 95
USC-MSA web (English) reference : Book 20, Hadith 4567
  (deprecated numbering scheme)
Sahih Muslim 1353 b

A hadith like this has been narrated on the authority of Mansur, but he did not mention:

" On that very day He created the heavens and the earth," and he (the narrator) substituted the word" fighting" (qital) for" killing" (qatl), and further said:" No one is to pick up the dropped thing except one who makes a public announcement of it."
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مُفَضَّلٌ، عَنْ مَنْصُورٍ، فِي هَذَا الإِسْنَادِ بِمِثْلِهِ وَلَمْ يَذْكُرْ ‏"‏ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ ‏"‏ ‏.‏ وَقَالَ بَدَلَ الْقِتَالِ ‏"‏ الْقَتْلَ ‏"‏ ‏.‏ وَقَالَ ‏"‏ لاَ يَلْتَقِطُ لُقَطَتَهُ إِلاَّ مَنْ عَرَّفَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1353b
In-book reference : Book 15, Hadith 507
USC-MSA web (English) reference : Book 7, Hadith 3140
  (deprecated numbering scheme)
Sahih Muslim 2489 b

'Urwa reported on the same chain of transmitters that Hassan b. Thabit sought permission from Allah's Apostle (may peace be upon him) to satirise against the polytheists, but he did not mention Abu Sufyan. And instead of the word al- Khamir, the word al-'Ajin was used.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، بِهَذَا الإِسْنَادِ قَالَتِ اسْتَأْذَنَ حَسَّانُ بْنُ ثَابِتٍ النَّبِيَّ صلى الله عليه وسلم فِي هِجَاءِ الْمُشْرِكِينَ ‏.‏ وَلَمْ يَذْكُرْ أَبَا سُفْيَانَ وَقَالَ بَدَلَ الْخَمِيرِ الْعَجِينِ ‏.‏
Reference : Sahih Muslim 2489b
In-book reference : Book 44, Hadith 224
USC-MSA web (English) reference : Book 31, Hadith 6080
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Mishkat al-Masabih 2749
Az-Zubair reported God’s messenger as saying, “The game and large thorn trees of Wajj are sacred being declared a sacred belonging of God." Abu Dawud transmitted it. Muhyi as-Sunna said Wajj was mentioned by some as being in the neighbourhood of at-Ta’if. (There is another sentence here which cannot easily be fitted in with the translation. It says that al-Khattabi used annahu in place of annaha. In the preceding phrase annaha is used with reference to Wajj. The point of the extra sentence is that al-Khattabi used the masculine pronominal suffix in place of the feminine)
وَعَنِ الزُّبَيْرِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ صَيْدَ وَجٍّ وَعِضَاهَهُ حِرْمٌ مُحَرَّمٌ لِلَّهِ» . رَوَاهُ أَبُو دَاوُدَ وَقَالَ مُحْيِي السُّنَّةِ: «وَجٌّ» ذَكَرُوا أَنَّهَا مِنْ نَاحِيَةِ الطَّائِف وَقَالَ الْخطابِيّ: «إِنَّه» بدل «إِنَّهَا»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2749
In-book reference : Book 10, Hadith 238
Ibn 'Abbas (RAA) narrated that the Messenger of Allah (PBUH) said, "Whoever you find doing as the people of Lot did (i.e. homosexuality), kill the one who does it and the one to whom it is done, and if you find anyone having sexual intercourse with animal, kill him and kill the animal." Related by Ahmad and the four Imams with a trustworthy chain of narrators.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ, فَاقْتُلُوا اَلْفَاعِلَ وَالْمَفْعُولَ بِهِ, وَمَنْ وَجَدْتُمُوهُ وَقَعَ عَلَى بَهِيمَةٍ, فَاقْتُلُوهُ وَاقْتُلُوا اَلْبَهِيمَةَ } ".‏ رَوَاهُ أَحْمَدُ وَالْأَرْبَعَةُ, 1‏ وَرِجَالُهُ مُوَثَّقُونَ, إِلَّا أَنَّ فِيهِ اِخْتِلَافًا 2‏ .‏
Sunnah.com reference : Book 10, Hadith 12
English translation : Book 10, Hadith 1255
Arabic reference : Book 10, Hadith 1216
Mishkat al-Masabih 343
Anas said that when the Prophet entered the privy he took off his ring. Abu Dawud, Nasa’i and Tirmidhi transmitted it. Tirmidhi said this is a hasan sahih gharib tradition, and Abu Dawud said this is a rejected (munkar) tradition. His version has "laid down” instead of "took off".
عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْخَلَاءَ نَزَعَ خَاتَمَهُ. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ وَقَالَ أَبُو دَاوُدَ: هَذَا حَدِيثٌ مُنْكَرٌ. وَفِي رِوَايَتِهِ وَضَعَ بَدَلَ نزع
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 343
In-book reference : Book 3, Hadith 55
Sunan Abi Dawud 4483

The tradition mentioned above has also been transmitted by Ibn ‘Umar through a different chain of narrators to the same effect. This version has :

I think he said for the fifth time: If he drinks it, kill him.

Abu Dawud said: And similarly the word “a fifth time” occurs in the tradition of Abu Ghutaif.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدِ بْنِ يَزِيدَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ بِهَذَا الْمَعْنَى قَالَ وَأَحْسِبُهُ قَالَ فِي الْخَامِسَةِ ‏ "‏ إِنْ شَرِبَهَا فَاقْتُلُوهُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَا فِي حَدِيثِ أَبِي غُطَيْفٍ فِي الْخَامِسَةِ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4483
In-book reference : Book 40, Hadith 133
English translation : Book 39, Hadith 4468
Mishkat al-Masabih 4137
'Abd ar-Rahman b. Abu Laila. said that Abu Laila reported God’s messenger as saying, "When a snake appears in a dwelling say to it, ‘We ask you by the covenant made with Noah and the covenant made with Solomon son of David not to harm us.’ Then if it comes back, kill it." Tirmidhi and Abu Dawud transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ: قَالَ أَبُو لَيْلَى: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا ظَهَرَتِ الْحَيَّةُ فِي الْمَسْكَنِ فَقُولُوا لَهَا: إِنَّا نَسْأَلُكِ بِعَهْدِ نُوحٍ وَبِعَهْدِ سُلَيْمَانَ بْنِ دَاوُدَ أَنْ لَا تُؤْذِينَا فَإِنْ عَادَتْ فَاقْتُلُوهَا ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4137
In-book reference : Book 20, Hadith 72
Sahih al-Bukhari 792

Narrated Al-Bara:

The bowing, the prostration the sitting in between the two prostrations and the standing after the bowing of the Prophet but not qiyam (standing in the prayer) and qu`ud (sitting in the prayer) used to be approximately equal (in duration).

حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي الْحَكَمُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ، قَالَ كَانَ رُكُوعُ النَّبِيِّ صلى الله عليه وسلم وَسُجُودُهُ وَبَيْنَ السَّجْدَتَيْنِ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ، مَا خَلاَ الْقِيَامَ وَالْقُعُودَ، قَرِيبًا مِنَ السَّوَاءِ‏.‏
Reference : Sahih al-Bukhari 792
In-book reference : Book 10, Hadith 187
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 758
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Mishkat al-Masabih 240, 241
‘Auf b. Malik al-Ashja‘i reported God’s messenger as saying, "Only a ruler, or one put in charge, or one who is presumptuous gives instruction."* Abu Dawud transmitted it, and Darimi transmitted it from ' Amr b. Shu'aib from his father from his grandfather. A version has, "Or a hypocrite” instead of "one who is presumptuous”. *The word used here is yaqussu, which may be translated as given above, but which may also be translated as “inflicts punishment.”
وَعَن عَوْف بن مَالك الْأَشْجَعِيّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقُصُّ إِلَّا أَمِيرٌ أَوْ مَأْمُورٌ أَو مختال» . رَوَاهُ أَبُو دَاوُد

وَرَوَاهُ الدَّارِمِيُّ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ وَفِي رِوَايَته بدل «أَو مختال»

  صَحِيح, ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 240, 241
In-book reference : Book 2, Hadith 37
Sunan Abi Dawud 2120
Narrated Isma'il bin Ibrahim:
On the authority of a man from Banu Sulaim: I asked the Prophet (saws) to marry Umamah daughter of 'Abd al-Muttalib to me. So he married her to me without reciting the tashahhud (i.e. the sermon for marriage).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، أَخْبَرَنَا شُعْبَةُ، عَنِ الْعَلاَءِ ابْنِ أَخِي، شُعَيْبٍ الرَّازِيِّ عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، عَنْ رَجُلٍ، مِنْ بَنِي سُلَيْمٍ قَالَ خَطَبْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم أُمَامَةَ بِنْتَ عَبْدِ الْمُطَّلِبِ فَأَنْكَحَنِي مِنْ غَيْرِ أَنْ يَتَشَهَّدَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2120
In-book reference : Book 12, Hadith 75
English translation : Book 11, Hadith 2115
Sunan Abi Dawud 5259
The tradition mentioned above has also been transmitted by Abu Sa'id al-Khudri in a similar manner through a different chain of narrators. This version is more perfect. In this version he said :
give it a warning for three days; if it appears to you after that, then kill it, for it is only a devil.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ صَيْفِيٍّ، مَوْلَى ابْنِ أَفْلَحَ قَالَ أَخْبَرَنِي أَبُو السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ أَنَّهُ دَخَلَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَذَكَرَ نَحْوَهُ وَأَتَمَّ مِنْهُ قَالَ ‏ "‏ فَآذِنُوهُ ثَلاَثَةَ أَيَّامٍ فَإِنْ بَدَا لَكُمْ بَعْدَ ذَلِكَ فَاقْتُلُوهُ فَإِنَّمَا هُوَ شَيْطَانٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5259
In-book reference : Book 43, Hadith 487
English translation : Book 42, Hadith 5239
Sahih al-Bukhari 7051

Abu Sa`id Al-Khudri added that the Prophet further said:

"I will say those people are from me. It will be said, 'You do not know what changes and new things they did after you.' Then I will say, 'Far removed (from mercy), far removed (from mercy), those who changed (the religion) after me!"
قَالَ أَبُو حَازِمٍ فَسَمِعَنِي النُّعْمَانُ بْنُ أَبِي عَيَّاشٍ، وَأَنَا أُحَدِّثُهُمْ، هَذَا فَقَالَ هَكَذَا سَمِعْتَ سَهْلاً، فَقُلْتُ نَعَمْ‏.‏ قَالَ وَأَنَا أَشْهَدُ، عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ لَسَمِعْتُهُ يَزِيدُ فِيهِ قَالَ ‏ "‏ إِنَّهُمْ مِنِّي‏.‏ فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا بَدَّلُوا بَعْدَكَ فَأَقُولُ سُحْقًا سُحْقًا لِمَنْ بَدَّلَ بَعْدِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 7051
In-book reference : Book 92, Hadith 4
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 174
  (deprecated numbering scheme)
Sahih Muslim 467 d

Abu Bakr b. 'Abd al-Rahman reported that he had heard Abu Huraira say that the Messenger of Allah (may peace be upon him) said like it, but he substituted" the aged" for 'the infirm".

وَحَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، حَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ - بَدَلَ السَّقِيمِ - الْكَبِيرَ ‏.‏
Reference : Sahih Muslim 467d
In-book reference : Book 4, Hadith 211
USC-MSA web (English) reference : Book 4, Hadith 945
  (deprecated numbering scheme)
Anas bin Malik (RAA) narrated, "The Messenger of Allah (PBUH) used to sacrifice two two-horned rams, mention Allah's name and say the Takbir (Allahu Akbar or Allah is the Most Great), and place his foot on their sides." In another version, "He slaughtered them with his own hands." Another version has, "Two fat rams,' and another has, 'two precious rams.' Agreed upon.
عَنْ أَنَسِ بنِ مَالِكٍ ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-كَانَ يُضَحِّي بِكَبْشَيْنِ أَمْلَحَيْنِ, أَقْرَنَيْنِ, وَيُسَمِّي, وَيُكَبِّرُ, وَيَضَعُ رِجْلَهُ عَلَى صِفَاحِهِمَا.‏ وَفِي لَفْظٍ: ذَبَحَهُمَا بِيَدِهِ } مُتَّفَقٌ عَلَيْه ِ (1762)‏ .‏ وَفِي لَفْظِ: { سَمِينَيْنِ } (1763)‏ وَلِأَبِي عَوَانَةَ فِي "صَحِيحِهِ" : { ثَمِينَيْنِ } .‏ بِالْمُثَلَّثَةِ بَدَلَ اَلسِّين ِ (1764)‏
Sunnah.com reference : Book 12, Hadith 29
English translation : Book 12, Hadith 1387
Arabic reference : Book 12, Hadith 1346
Sunan an-Nasa'i 5661
It was narrated that Ibn 'Umar and a number of the Companions of Muhammad [SAW] said:
"The Messenger of Allah [SAW] said: 'Whoever drinks Khamr, whip him; then if he drinks (again), whip him; then if he drinks (again), whip him; then if he drinks (again), kill him.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ، عَنِ ابْنِ عُمَرَ، وَنَفَرٍ، مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم قَالُوا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ ثُمَّ إِنْ شَرِبَ فَاجْلِدُوهُ ثُمَّ إِنْ شَرِبَ فَاجْلِدُوهُ ثُمَّ إِنْ شَرِبَ فَاقْتُلُوهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5661
In-book reference : Book 51, Hadith 123
English translation : Vol. 6, Book 51, Hadith 5664
Mishkat al-Masabih 134
Abu Sa'id reported God’s messenger as saying, “Ninety-nine dragons will be given power over an infidel in his grave, and will bite and sting him till the last hour comes. If one of those dragons were to breathe over the earth, it would bring forth no green thing." Darimi transmitted it, and Tirmidhi transmitted something similar, but he said seventy instead of ninety-nine.
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «يُسَلط عَلَى الْكَافِرِ فِي قَبْرِهِ تِسْعَةٌ وَتِسْعُونَ تِنِّينًا تنهشه وتلدغه حَتَّى تقوم السَّاعَة وَلَو أَنَّ تِنِّينًا مِنْهَا نَفَخَ فِي الْأَرْضِ مَا أَنْبَتَتْ خَضِرًا» . رَوَاهُ الدَّارِمِيُّ وَرَوَى التِّرْمِذِيُّ نَحْوَهُ وَقَالَ: «سَبْعُونَ بدل تِسْعَة وَتسْعُونَ»
Grade: Hasan (Zubair `Aliza'i)  ضَعِيف   (الألباني) حكم   :
  حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 134
In-book reference : Book 1, Hadith 127
Mishkat al-Masabih 2348
Asma’ daughter of Yazid said she heard God’s messenger reciting, “My servants who have transgressed against their souls, do not despair of God’s mercy, for God pardons all sins,”* [adding] “and He does not care.” *Qur’an, xxxix, 53. Ahmad and Tirmidhi transmitted it, the latter saying this is a hasan gharib tradition. Sharh as-sunna has “saying” instead of “reciting.”
وَعَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يقْرَأ: (يَا عبَادي الَّذِي أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا) وَلَا يُبَالِي رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَفِي شَرْحِ السُّنَّةِ يَقُولُ: بَدَلَ: يقْرَأ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2348
In-book reference : Book 9, Hadith 121
Sunan Abi Dawud 2653
Ibn Salamah bin Al Akwa’ repoted on the authority of his father. A spy of the polytheists came to the Prophet(saws) when he was on a journey. He sat near his Companions and then slipped away. The Prophet(saws) said “look for him and kill him”. He said “I raced to him and killed him. I took his belongings which he (the Prophet) gave me.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا أَبُو عُمَيْسٍ، عَنِ ابْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم عَيْنٌ مِنَ الْمُشْرِكِينَ - وَهُوَ فِي سَفَرٍ - فَجَلَسَ عِنْدَ أَصْحَابِهِ ثُمَّ انْسَلَّ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ اطْلُبُوهُ فَاقْتُلُوهُ ‏"‏ ‏.‏ قَالَ فَسَبَقْتُهُمْ إِلَيْهِ فَقَتَلْتُهُ وَأَخَذْتُ سَلَبَهُ فَنَفَّلَنِي إِيَّاهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2653
In-book reference : Book 15, Hadith 177
English translation : Book 14, Hadith 2647
Mishkat al-Masabih 4153
Al-Hasan quoted Samura who reported God’s messenger as saying, "A boy is in pledge for his ‘aqiqa. Sacrifice is made for him on the seventh day, he is given a name and his head is shaved.” Ahmad, Tirmidhi, Abu Dawud and Nasa’i transmitted it, but the last two have “a pledge” for “in pledge.” A version by Ahmad and Abu Dawud has “is smeared with blood” 1 in place of “is given a name.” Abu Dawud says th at “is given a name” is sounder.
وَعَن الحسنِ عَن سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغُلَامُ مُرْتَهَنٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ السَّابِعِ وَيُسَمَّى وَيُحْلَقُ رَأْسُهُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ لَكِنْ فِي رِوَايَتِهِمَا «رَهِينَةٌ» بدل «مرتهنٌ» وَفِي رِوَايَة لِأَحْمَد وَأبي دَاوُد: «وَيُدْمَى» مَكَانَ: «وَيُسَمَّى» وَقَالَ أَبُو دَاوُدَ: «وَيُسَمَّى» أصحُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4153
In-book reference : Book 20, Hadith 88
Jami` at-Tirmidhi 1484
Narrated Abu Sa'eed Al-Khudri:
That the Messenger of Allah (saws) said: "Indeed there are others inhabiting your homes. So yell at them three times (to leave). If you see any of them after that, then kill them."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ صَيْفِيٍّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ لِبُيُوتِكُمْ عُمَّارًا فَحَرِّجُوا عَلَيْهِنَّ ثَلاَثًا فَإِنْ بَدَا لَكُمْ بَعْدَ ذَلِكَ مِنْهُنَّ شَيْءٌ فَاقْتُلُوهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَكَذَا رَوَى عُبَيْدُ اللَّهِ بْنُ عُمَرَ هَذَا الْحَدِيثَ عَنْ صَيْفِيٍّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1484
In-book reference : Book 18, Hadith 25
English translation : Vol. 3, Book 16, Hadith 1484
Sahih Muslim 987 d

This hadith has been narrated by Suhail b. Abu Salih with the same chain of transmitters, and he said he substituted the word aqsa' with 'adba' and said:

" his side and his back," but he made no mention of his forehead.
وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ سُهَيْلٍ، بِهَذَا الإِسْنَادِ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏ وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، بِهَذَا الإِسْنَادِ وَقَالَ بَدَلَ عَقْصَاءُ عَضْبَاءُ وَقَالَ ‏ "‏ فَيُكْوَى بِهَا جَنْبُهُ وَظَهْرُهُ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ جَبِينُهُ ‏.‏
Reference : Sahih Muslim 987d
In-book reference : Book 12, Hadith 31
USC-MSA web (English) reference : Book 5, Hadith 2164
  (deprecated numbering scheme)
Sahih Muslim 1805 c

According to still another version of the tradition narrated by the same authority, and handed down through a different chain of transmitters, it has been reported that they (the Companions of the Holy Prophet) were reciting rajaz verses and the Messenger of Allah (may peace be upon him) was (reciting) with them. And they were chanting:

O God, there is no good but the good of the Hereafter. So help Thou the Ansar and the Muhajirs. Shaiban substituted" So forgive Thou" for" So help Thou".
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَشَيْبَانُ بْنُ فَرُّوخَ، قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ، شَيْبَانُ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ كَانُوا يَرْتَجِزُونَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مَعَهُمْ وَهُمْ يَقُولُونَ اللَّهُمَّ لاَ خَيْرَ إِلاَّ خَيْرُ الآخِرَهْ فَانْصُرِ الأَنْصَارَ وَالْمُهَاجِرَهْ وَفِي حَدِيثِ شَيْبَانَ بَدَلَ فَانْصُرْ فَاغْفِرْ ‏.‏
Reference : Sahih Muslim 1805c
In-book reference : Book 32, Hadith 157
USC-MSA web (English) reference : Book 19, Hadith 4447
  (deprecated numbering scheme)
Mishkat al-Masabih 627
Jundub al-Qasri reported God’s Messenger as saying, “When anyone prays the morning prayer he is in God’s protection; so see that God does not call you to account for withdrawing in any respect from His protection, for if He does this to anyone for any cause He will catch him and turn him over on his face in the fire of Jahannam.” Muslim transmitted it. Some MSS. of al-Masabih have al-Qushair instead of al-Qasri.
وَعَن جُنْدُب الْقَسرِي قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى صَلَاةَ الصُّبْحِ فَهُوَ فِي ذِمَّةِ اللَّهِ فَلَا يَطْلُبَنَّكُمُ اللَّهُ مِنْ ذِمَّتِهِ بِشَيْءٍ فَإِنَّهُ مَنْ يَطْلُبْهُ مِنْ ذِمَّتِهِ بِشَيْءٍ يُدْرِكْهُ ثُمَّ يَكُبُّهُ عَلَى وَجْهِهِ فِي نَارِ جَهَنَّمَ» . رَوَاهُ مُسْلِمٌ. وَفِي بَعْضِ نُسَخِ الْمَصَابِيحِ الْقشيرِي بدل الْقَسرِي
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 627
In-book reference : Book 4, Hadith 61
Jami` at-Tirmidhi 2122
Al-Harith narrated from 'Ali:
"The Prophet (s.a.w) judged with the debt before the will, and you people recite the will before the debt."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَأَنْتُمْ تَقْرَءُونَ الْوَصِيَّةَ قَبْلَ الدَّيْنِ ‏.‏ قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ أَنَّهُ يُبْدَأُ بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2122
In-book reference : Book 30, Hadith 7
English translation : Vol. 4, Book 4, Hadith 2122
Mishkat al-Masabih 3576
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone has sexual intercourse with an animal, kill him and kill it along with him.” Ibn ‘Abbas was asked what offence could be attributed to the animal and replied, “I did not hear anything about that from God’s Messenger, but I think he disapproved of its flesh being eaten or of any use being made of it when such a thing had been done to it.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَتَى بَهِيمَةً فَاقْتُلُوهُ وَاقْتُلُوهَا مَعَهُ» . قِيلَ لِابْنِ عَبَّاسٍ: مَا شَأْنُ الْبَهِيمَةِ؟ قَالَ: مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ شَيْئا وَلَكِن أره كَرِهَ أَنْ يُؤْكَلَ لَحْمُهَا أَوْ يُنْتَفَعَ بِهَا وَقَدْ فُعِلَ بِهَا ذَلِكَ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3576
In-book reference : Book 17, Hadith 22
Mishkat al-Masabih 4243
Abu Huraira reported God’s messenger as saying, "He who believes in God and the last day should honour his guest; he who believes in God and the last day should not annoy his neighbour ; and he who believes in God and the last day should say what is good, or keep silent." In a version instead of speaking of the neighbour he said, "He who believes in God and the last day should join ties of relationship." (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يُؤْذِ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ» . وَفِي رِوَايَةٍ: بَدَلَ «الْجَارِ» وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَصِلْ رحِمَه "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4243
In-book reference : Book 21, Hadith 80
Sahih Muslim 2233 d

Nafi' reported that Abu Lubaba talked to Ibn 'Umar to open a door in his house which would bring them nearer to the mosque and they found a fresh slough of the snake, whereupon 'Abdullah said:

Find it out and kill it. Abu Lubaba said: Don't kill them, for Allah's Messenger (may peace be upon him) forbade the killing of the snakes found in houses.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَاللَّفْظُ، لَهُ حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، أَنَّ أَبَا لُبَابَةَ، كَلَّمَ ابْنَ عُمَرَ لِيَفْتَحَ لَهُ بَابًا فِي دَارِهِ يَسْتَقْرِبُ بِهِ إِلَى الْمَسْجِدِ فَوَجَدَ الْغِلْمَةُ جِلْدَ جَانٍّ فَقَالَ عَبْدُ اللَّهِ الْتَمِسُوهُ فَاقْتُلُوهُ ‏.‏ فَقَالَ أَبُو لُبَابَةَ لاَ تَقْتُلُوهُ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ ‏.‏
Reference : Sahih Muslim 2233d
In-book reference : Book 39, Hadith 179
USC-MSA web (English) reference : Book 26, Hadith 5546
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Sunan an-Nasa'i 4021
It was narrated that 'Arfajah bin Shuraih said:
"The Prophet [SAW] said: 'After me there will be many calamities and much evil behavior.' He raised his hands (and said): 'Whomever you see trying to create division among the Ummah of Muhammad [SAW] when they are all united, kill him, no matter who he is among the people.'"
أَخْبَرَنَا أَبُو عَلِيٍّ، مُحَمَّدُ بْنُ عَلِيٍّ الْمَرْوَزِيُّ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنِ عُثْمَانَ، عَنْ أَبِي حَمْزَةَ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَرْفَجَةَ بْنِ شُرَيْحٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّهَا سَتَكُونُ بَعْدِي هَنَاتٌ وَهَنَاتٌ وَهَنَاتٌ - وَرَفَعَ يَدَيْهِ - فَمَنْ رَأَيْتُمُوهُ يُرِيدُ تَفْرِيقَ أَمْرِ أُمَّةِ مُحَمَّدٍ صلى الله عليه وسلم وَهُمْ جَمِيعٌ فَاقْتُلُوهُ كَائِنًا مَنْ كَانَ مِنَ النَّاسِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4021
In-book reference : Book 37, Hadith 56
English translation : Vol. 5, Book 37, Hadith 4026
Sunan Abi Dawud 2673

Narrated Hamzah al-Aslami:

The Messenger of Allah (saws) appointed him commander over a detachment. He said: I went out along with it. He (the Prophet) said: If you find so-and-so, burn him with the fire. I then turned away, and he called me. So I returned to him, and he said: If you find so-and-so, kill him, and do not burn him, for no one punishes with fire except the Lord of the fire.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ، عَنْ أَبِي الزِّنَادِ، حَدَّثَنِي مُحَمَّدُ بْنُ حَمْزَةَ الأَسْلَمِيُّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَّرَهُ عَلَى سَرِيَّةٍ قَالَ فَخَرَجْتُ فِيهَا وَقَالَ ‏"‏ إِنْ وَجَدْتُمْ فُلاَنًا فَاحْرِقُوهُ بِالنَّارِ ‏"‏ ‏.‏ فَوَلَّيْتُ فَنَادَانِي فَرَجَعْتُ إِلَيْهِ فَقَالَ ‏"‏ إِنْ وَجَدْتُمْ فُلاَنًا فَاقْتُلُوهُ وَلاَ تُحْرِقُوهُ فَإِنَّهُ لاَ يُعَذِّبُ بِالنَّارِ إِلاَّ رَبُّ النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2673
In-book reference : Book 15, Hadith 197
English translation : Book 14, Hadith 2667
Sunan Abi Dawud 4944
Tamim al-Dari reported the Prophet (May peace be upon him) as saying; Religion conduct; religion consists in sincere conduct. The people asked; to whom should it be directed, Messenger of Allah? He replied :
To Allah, his book, his Apostle, the leaders (public authorities) of the believers and all the believers, and the leaders (public authorities) of Muslim and the Muslims and the Muslims in general.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ تَمِيمٍ الدَّارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ ‏"‏ ‏.‏ قَالُوا لِمَنْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ لِلَّهِ وَكِتَابِهِ وَرَسُولِهِ وَأَئِمَّةِ الْمُؤْمِنِينَ وَعَامَّتِهِمْ وَأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4944
In-book reference : Book 43, Hadith 172
English translation : Book 42, Hadith 4926

Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, "No."

Malik said, "The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable, and has other wealth which is zakatable, then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum."

Malik continued, "If he has no ready money other than that which he has collected from his debt, and that does not reach a zakatable amount, then he does not have to pay any zakat. He must, however, keep a record of the amount that he has collected and if, later, he collects another amount which, when added to what he has already collected, brings zakat into effect, then he has to pay zakat on it."

Malik continued, "Zakat is due on this first amount, together with what he has further collected of the debt owed to him, regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold, or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat, whether it be a large or small amount, according to the amount."

Malik said, "What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them, he only has to pay zakat on their prices once. This is because the one who is owed the debt, or owns the goods, should not have to take the zakat on the debt, or the goods, from anything else, since the zakat on anything is only taken from the thing itself, and not from anything else."

Malik said, "Our position regarding some onewho owes a debt, and has goods which are worth enough to pay off the debt, and also has an amount of ready money which is zakatable, is that he pays the zakat on the ready money which he has to hand. If, however, he only has enough goods and ready money to pay off the debt, then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over ...

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، أَنَّهُ سَأَلَ سُلَيْمَانَ بْنَ يَسَارٍ عَنْ رَجُلٍ، لَهُ مَالٌ وَعَلَيْهِ دَيْنٌ مِثْلُهُ أَعَلَيْهِ زَكَاةٌ فَقَالَ لاَ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا فِي الدَّيْنِ أَنَّ صَاحِبَهُ لاَ يُزَكِّيهِ حَتَّى يَقْبِضَهُ وَإِنْ أَقَامَ عِنْدَ الَّذِي هُوَ عَلَيْهِ سِنِينَ ذَوَاتِ عَدَدٍ ثُمَّ قَبَضَهُ صَاحِبُهُ لَمْ تَجِبْ عَلَيْهِ إِلاَّ زَكَاةٌ وَاحِدَةٌ فَإِنْ قَبَضَ مِنْهُ شَيْئًا لاَ تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ إِنْ كَانَ لَهُ مَالٌ سِوَى الَّذِي قُبِضَ تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ يُزَكَّى مَعَ مَا قَبَضَ مِنْ دَيْنِهِ ذَلِكَ ‏.‏ قَالَ وَإِنْ لَمْ يَكُنْ لَهُ نَاضٌّ غَيْرُ الَّذِي اقْتَضَى مِنْ دَيْنِهِ وَكَانَ الَّذِي اقْتَضَى مِنْ دَيْنِهِ لاَ تَجِبُ فِيهِ الزَّكَاةُ فَلاَ زَكَاةَ عَلَيْهِ فِيهِ وَلَكِنْ لِيَحْفَظْ عَدَدَ مَا اقْتَضَى فَإِنِ اقْتَضَى بَعْدَ ذَلِكَ عَدَدَ مَا تَتِمُّ بِهِ الزَّكَاةُ مَعَ مَا قَبَضَ قَبْلَ ذَلِكَ فَعَلَيْهِ فِيهِ الزَّكَاةُ ‏.‏ قَالَ فَإِنْ كَانَ قَدِ اسْتَهْلَكَ مَا اقْتَضَى أَوَّلاً أَوْ لَمْ يَسْتَهْلِكْهُ فَالزَّكَاةُ وَاجِبَةٌ عَلَيْهِ مَعَ مَا اقْتَضَى مِنْ دَيْنِهِ فَإِذَا بَلَغَ مَا اقْتَضَى عِشْرِينَ دِينَارًا عَيْنًا أَوْ مِائَتَىْ دِرْهَمٍ فَعَلَيْهِ فِيهِ الزَّكَاةُ ثُمَّ مَا اقْتَضَى بَعْدَ ذَلِكَ مِنْ قَلِيلٍ أَوْ كَثِيرٍ فَعَلَيْهِ الزَّكَاةُ بِحَسَبِ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَالدَّلِيلُ عَلَى الدَّيْنِ يَغِيبُ أَعْوَامًا ثُمَّ يُقْتَضَى فَلاَ يَكُونُ فِيهِ إِلاَّ زَكَاةٌ وَاحِدَةٌ أَنَّ الْعُرُوضَ تَكُونُ عِنْدَ الرَّجُلِ لِلتِّجَارَةِ أَعْوَامًا ثُمَّ يَبِيعُهَا فَلَيْسَ عَلَيْهِ فِي أَثْمَانِهَا إِلاَّ زَكَاةٌ وَاحِدَةٌ وَذَلِكَ أَنَّهُ لَيْسَ عَلَى صَاحِبِ الدَّيْنِ أَوِ الْعُرُوضِ أَنْ يُخْرِجَ زَكَاةَ ذَلِكَ الدَّيْنِ أَوِ الْعُرُوضِ مِنْ مَالٍ سِوَاهُ وَإِنَّمَا يُخْرِجُ زَكَاةَ كُلِّ شَىْءٍ مِنْهُ وَلاَ يُخْرِجُ الزَّكَاةَ مِنْ شَىْءٍ عَنْ شَىْءٍ غَيْرِهِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الرَّجُلِ يَكُونُ عَلَيْهِ دَيْنٌ وَعِنْدَهُ مِنَ الْعُرُوضِ مَا فِيهِ وَفَاءٌ لِمَا عَلَيْهِ مِنَ الدَّيْنِ وَيَكُونُ عِنْدَهُ مِنَ النَّاضِّ سِوَى ذَلِكَ مَا تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ يُزَكِّي مَا بِيَدِهِ مِنْ نَاضٍّ تَجِبُ فِيهِ الزَّكَاةُ وَإِنْ لَمْ يَكُنْ عِنْدَهُ مِنَ الْعُرُوضِ وَالنَّقْدِ إِلاَّ وَفَاءُ دَيْنِهِ فَلاَ زَكَاةَ عَلَيْهِ حَتَّى يَكُونَ عِنْدَهُ مِنَ النَّاضِّ فَضْلٌ عَنْ دَيْنِهِ مَا تَجِبُ فِيهِ الزَّكَاةُ فَعَلَيْهِ أَنْ يُزَكِّيَهُ ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 19
Arabic reference : Book 17, Hadith 598
Narrated Ibn 'Umar (RA):
The Prophet (SAW) forbade selling a debt to be paid at a future date for another i.e., a debt for a debt. [Reported by Ishaq and al-Bazzar with a Da;if (weak) chain].
وَعَنِ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏-; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-نَهَى عَنْ بَيْعِ اَلْكَالِئِ بِالْكَالِئِ, يَعْنِي: اَلدَّيْنِ بِالدَّيْنِ } رَوَاهُ إِسْحَاقُ, وَالْبَزَّارُ بِإِسْنَادٍ ضَعِيفٍ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 80
English translation : Book 7, Hadith 849
Arabic reference : Book 7, Hadith 846
أَخْبَرَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ ابْنِ عَوْنٍ ، عَنْ مُحَمَّدٍ ، قَالَ :" إِنَّ هَذَا الْعِلْمَ دِينٌ فَلْيَنْظُرْ الرَّجُلُ عَمَّنْ يَأْخُذُ دِينَهُ "
Arabic reference : Book 0, Hadith 422
Sunan Ibn Majah 4023
It was narrated from Mus’ab bin Sa’d that his father, Sa’d bin Abu Waqqas, said:
“I said: ‘O Messenger of Allah, which people are most severely tested?’ He said: ‘The Prophets, then the next best and the next best. A person is tested according to his religious commitment. If he is steadfast in his religious commitment, he will be tested more severely, and if he is frail in his religious commitment, his test will be according to his commitment. Trials will continue to afflict a person until they leave him walking on the earth with no sin on him.’”
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، وَيَحْيَى بْنُ دُرُسْتَ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَشَدُّ بَلاَءً قَالَ ‏ "‏ الأَنْبِيَاءُ ثُمَّ الأَمْثَلُ فَالأَمْثَلُ يُبْتَلَى الْعَبْدُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ فِي دِينِهِ صُلْبًا اشْتَدَّ بَلاَؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلاَءُ بِالْعَبْدِ حَتَّى يَتْرُكَهُ يَمْشِي عَلَى الأَرْضِ وَمَا عَلَيْهِ مِنْ خَطِيئَةٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4023
In-book reference : Book 36, Hadith 98
English translation : Vol. 5, Book 36, Hadith 4023
Mishkat al-Masabih 170
‘Amr b. ‘Auf reported God’s messenger as saying, “The religion will shrink back to the Hijaz as a snake shrinks back to its hole, and the religion will seek refuge in the Hijaz as the mountain goat seeks refuge in the mountain top. The religion began few in number and will return to the state in which it began. Blessed are the few, for they will set right the corruptions caused in my sunna by people after my death.” Tirmidhi transmitted it.
وَعَنْ عَمْرِو بْنِ عَوْفٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الدِّينَ لَيَأْرِزُ إِلَى الْحِجَازِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا وَلَيَعْقِلَنَّ الدِّينُ مِنَ الْحِجَازِ مِعْقَلَ الْأُرْوِيَّةِ مِنْ رَأْسِ الْجَبَلِ إِنَّ الدِّينَ بَدَأَ غَرِيبًا وَسَيَعُودُ كَمَا بَدَأَ فَطُوبَى لِلْغُرَبَاءِ وَهُمُ الَّذِينَ يُصْلِحُونَ مَا أَفْسَدَ النَّاسُ مِنْ بَعْدِي من سنتي» . رَوَاهُ التِّرْمِذِيّ
Grade: Isnād Da'īf Jiddan (Zubair `Aliza'i)  سَنَده ضَعِيف   (الألباني) حكم   :
  إسنادہ ضعيف جدًا   (زبیر علی زئی)
Reference : Mishkat al-Masabih 170
In-book reference : Book 1, Hadith 163
Mishkat al-Masabih 2909
Salama b. al-Akwa' said:
While we were sitting with the Prophet a bier was brought along and the Prophet was asked to pray over it. He asked whether the dead man owed anything and when he was told that he did not he prayed over it. Another bier was brought along later, and when he asked whether the dead man owed anything and was told that he did, he asked whether he had left anything. On being told that he had left three dinars he prayed over the bier. A third was brought along later, and when he asked whether the dead man owed anything and was told that he owed three dinars, he asked whether he had left anything. On being told that he had not, he ordered them to pray over their friend; but when Abu Qatada said, “Pray over him, Messenger of God, and I shall be responsible for his debt,” he prayed over him. Bukhari transmitted it.
وَعَن سَلمَة بن الْأَكْوَع قَالَ: كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ أُتِيَ بِجِنَازَةٍ فَقَالُوا: صَلِّ عَلَيْهَا فَقَالَ: «هَلْ عَلَيْهِ دَيْنٌ؟» قَالُوا: لَا فَصَلَّى عَلَيْهَا ثُمَّ أُتِيَ بِجِنَازَةٍ أُخْرَى فَقَالَ: «هَل عَلَيْهِ دين؟» قَالُوا: نعم فَقَالَ: «فَهَلْ تَرَكَ شَيْئًا؟» قَالُوا: ثَلَاثَةَ دَنَانِيرَ فَصَلَّى عَلَيْهَا ثمَّ أُتِي بالثالثة فَقَالَ: «هَلْ عَلَيْهِ دَيْنٌ؟» قَالُوا: ثَلَاثَةُ دَنَانِيرَ قَالَ: «هَلْ تَرَكَ شَيْئًا؟» قَالُوا: لَا قَالَ: «صلوا على صَاحبكُم» قَالَ أَبُو قَتَادَة: صلى الله عَلَيْهِ وَسلم عَلَيْهِ يَا رَسُولَ اللَّهِ وَعَلَيَّ دَيْنُهُ فَصَلَّى عَلَيْهِ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2909
In-book reference : Book 11, Hadith 146
Ibn Mas’ud (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The Diyah for accidental killing is paid in five types of camel indemnity:
20 she-camels ‘hiqqah’ (in their fourth year), 20 she-camels ‘Jaz'ah’ (in their fifth year), 20 she-camels ‘bint makhad’ (in their second year), 20 she-camels ‘bint labun’ (in their third year) and 20 he-camels 'ibn labun' (in their third year).”Related by Ad-Daraqutni with a strong chain of narrators. The four Imams reported it with this version, “twenty ‘ibn makhad’ (twenty male camels which had entered their second year),” instead of “ibn labun.”
وَعَنْ اِبْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { دِيَةُ اَلْخَطَأَ أَخْمَاسًا: عِشْرُونَ حِقَّةً, وَعِشْرُونَ جَذَعَةً, وَعِشْرُونَ بَنَاتِ مَخَاضٍ, وَعِشْرُونَ بَنَاتِ لَبُونٍ, وَعِشْرُونَ بَنِي لَبُونٍ } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ.‏ وَأَخْرَجَهُ اَلْأَرْبَعَةُ, بِلَفْظٍ: { وَعِشْرُونَ بِنِي مَخَاضٍ } , بَدَلَ: { بُنِيَ لَبُونٍ } .‏ وَإِسْنَادُ اَلْأَوَّلِ أَقْوَى.‏ وَأَخْرَجَهُ اِبْنُ أَبِي شَيْبَةَ مِنْ وَجْهٍ آخَرَ مَوْقُوفًا, وَهُوَ أَصَحُّ مِنْ اَلْمَرْفُوعِ 1‏ .‏
Sunnah.com reference : Book 9, Hadith 21
English translation : Book 9, Hadith 1219
Arabic reference : Book 9, Hadith 1189
Sunan Abi Dawud 4464

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it.

Abu Dawud said: This is not a strong tradition.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَتَى بَهِيمَةً فَاقْتُلُوهُ وَاقْتُلُوهَا مَعَهُ ‏"‏ ‏.‏ قَالَ قُلْتُ لَهُ مَا شَأْنُ الْبَهِيمَةِ قَالَ مَا أُرَاهُ إِلاَّ قَالَ ذَلِكَ أَنَّهُ كَرِهَ أَنْ يُؤْكَلَ لَحْمُهَا وَقَدْ عُمِلَ بِهَا ذَلِكَ الْعَمَلُ ‏.‏ قَالَ أَبُو دَاوُدَ لَيْسَ هَذَا بِالْقَوِيِّ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4464
In-book reference : Book 40, Hadith 114
English translation : Book 39, Hadith 4449
Sunan an-Nasa'i 4199
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Religion is sincerity, religion is sincerity (Al-Nasihah), religion is sincerity." They said; "To whom, O Messenger of Allah?" He said: "To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ ‏"‏ ‏.‏ قَالُوا لِمَنْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4199
In-book reference : Book 39, Hadith 51
English translation : Vol. 5, Book 39, Hadith 4204
Mishkat al-Masabih 1562
Sa'd said that when the Prophet was asked which people suffered the greatest affliction he replied, “The prophets, then those who come next to them, then those who come next to them. A man is afflicted in keeping with his religion; if he is firm in his religion his trial is severe, but if there is weakness in his religion it is made light for him, and it continues like that till he walks on the earth having no sin.” Tirmidhi, Ibn Majah and Darimi transmitted it, and Tirmidhi said this is a hasan sahih tradition.
وَعَنْ سَعْدٍ قَالَ: سُئِلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ النَّاسِ أَشَدُّ بَلَاءً؟ قَالَ: «الْأَنْبِيَاء ثمَّ الْمثل فَالْأَمْثَلُ يُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ صلبا فِي دينه اشْتَدَّ بَلَاؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ هُوِّنَ عَلَيْهِ فَمَا زَالَ كَذَلِكَ حَتَّى يَمْشِيَ على الأَرْض مَال ذَنْبٌ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حسن صَحِيح
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1562
In-book reference : Book 5, Hadith 40

Yahya related to me from Malik from Ibn Shihab from as-Sa'ib ibn Yazid that Uthman ibn Affan used to say, "This is the month for you to pay your zakat. If you have any debts then pay them off so that you can sort out your wealth and take the zakat from it."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، كَانَ يَقُولُ هَذَا شَهْرُ زَكَاتِكُمْ فَمَنْ كَانَ عَلَيْهِ دَيْنٌ فَلْيُؤَدِّ دَيْنَهُ حَتَّى تَحْصُلَ أَمْوَالُكُمْ فَتُؤَدُّونَ مِنْهُ الزَّكَاةَ ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 17
Arabic reference : Book 17, Hadith 596
Sahih al-Bukhari 2082

Narrated Hakim bin Hizam:

The Prophet aid, "The buyer and the seller have the option to cancel or to confirm the deal, as long as they have not parted or till they part, and if they spoke the truth and told each other the defects of the things, then blessings would be in their deal, and if they hid something and told lies, the blessing of the deal would be lost."

حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا الْخَلِيلِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حِزَامٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا ـ أَوْ قَالَ حَتَّى يَتَفَرَّقَا ـ فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا، وَإِنْ كَتَمَا وَكَذَبَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2082
In-book reference : Book 34, Hadith 35
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 296
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Sahih al-Bukhari 3384

Narrated `Aisha:

That the Prophet said (to her). "Order Abu Bakr to lead the people in prayer." She replied," Abu Bakr is a soft-hearted person and when he stands at your place, he will weep (so he will not be able to lead the prayer)." The Prophet repeated the same order and she gave the same reply. The narrator, Shuba said that the Prophet said on the third or fourth time. "You are (like) the female companions of Joseph. Order Abu Bakr to lead the prayer. "

حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهَا ‏"‏ مُرِي أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ ‏"‏‏.‏ قَالَتْ إِنَّهُ رَجُلٌ أَسِيفٌ، مَتَى يَقُمْ مَقَامَكَ رَقَّ‏.‏ فَعَادَ فَعَادَتْ، قَالَ شُعْبَةُ فَقَالَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ ‏"‏ إِنَّكُنَّ صَوَاحِبُ يُوسُفَ، مُرُوا أَبَا بَكْرٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3384
In-book reference : Book 60, Hadith 58
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 598
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Sahih al-Bukhari 2295

Narrated Salama bin Al-Akwa`:

A dead person was brought to the Prophet so that he might lead the funeral prayer for him. He asked, "Is he in debt?" When the people replied in the negative, he led the funeral prayer. Another dead person was brought and he asked, "Is he in debt?" They said, "Yes." He (refused to lead the prayer and) said, "Lead the prayer of your friend." Abu Qatada said, "O Allah's Apostle! I undertake to pay his debt." Allah's Apostle then led his funeral prayer.

حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِجَنَازَةٍ، لِيُصَلِّيَ عَلَيْهَا، فَقَالَ ‏"‏ هَلْ عَلَيْهِ مِنْ دَيْنٍ ‏"‏‏.‏ قَالُوا لاَ‏.‏ فَصَلَّى عَلَيْهِ، ثُمَّ أُتِيَ بِجَنَازَةٍ أُخْرَى، فَقَالَ ‏"‏ هَلْ عَلَيْهِ مَنْ دَيْنٍ ‏"‏‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ‏"‏ صَلُّوا عَلَى صَاحِبِكُمْ ‏"‏‏.‏ قَالَ أَبُو قَتَادَةَ عَلَىَّ دَيْنُهُ يَا رَسُولَ اللَّهِ‏.‏ فَصَلَّى عَلَيْهِ‏.‏
Reference : Sahih al-Bukhari 2295
In-book reference : Book 39, Hadith 6
USC-MSA web (English) reference : Vol. 3, Book 37, Hadith 492
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Jami` at-Tirmidhi 2398
Mus'ab bin Sa'd narrated from his father that a man said:
"O Messenger of Allah(s.a.w)! Which of the people is tried most severely?" He said: "The Prophets, then those nearest to them, then those nearest to them. A man is tried according to his religion; if he is firm in his religion, then his trials are more severe, and if he is frail in his religion, then he is tried according to the strength of his religion. The servant shall continue to be tried until he is left walking upon the earth without any sins."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَشَدُّ بَلاَءً قَالَ ‏ "‏ الأَنْبِيَاءُ ثُمَّ الأَمْثَلُ فَالأَمْثَلُ فَيُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ دِينُهُ صُلْبًا اشْتَدَّ بَلاَؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلاَءُ بِالْعَبْدِ حَتَّى يَتْرُكَهُ يَمْشِي عَلَى الأَرْضِ مَا عَلَيْهِ خَطِيئَةٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأُخْتِ حُذَيْفَةَ بْنِ الْيَمَانِ ‏أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ أَيُّ النَّاسِ أَشَدُّ بَلَاءً قَالَ الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ.
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2398
In-book reference : Book 36, Hadith 96
English translation : Vol. 4, Book 10, Hadith 2398
Mishkat al-Masabih 1246
Abu Huraira reported God’s Messenger as saying, “The religion is ease, but if anyone overdoes it it gets the better of him; so keep to the right course, approximate to perfection, rejoice, and ask help in the morning, the evening, and some of the latter part of the night.” Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الدِّينَ يُسْرٌ وَلَنْ يُشَادَّ الدِّينَ أَحَدٌ إِلَّا غَلَبَهُ فَسَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا وَاسْتَعِينُوا بِالْغَدْوَةِ وَالرَّوْحَةِ وَشَيْءٍ مِنَ الدُّلْجَةِ» . رَوَاهُ الْبُخَارِيُّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1246
In-book reference : Book 4, Hadith 661
Riyad as-Salihin 145
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The religion (of Islam) is easy, and whoever makes the religion a rigour, it will overpower him. So, follow a middle course (in worship); if you can't do this, do something near to it and give glad tidings and seek help (of Allah) at morn and at dusk and some part of night".

[Al-Bukhari].

عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ إن الدين يسر، ولن يشاد الدين إلا غلبه، فسددوا وقاربوا وأبشروا، واستعينوا بالغدوة والروحة وشيء من الدلجة‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
وفي رواية له ‏:‏ ‏ ‏سددوا وقاربوا واغدوا وروحوا، وشيء من الدلجة، القصد القصد تبلغوا‏ ‏‏.‏
Reference : Riyad as-Salihin 145
In-book reference : Introduction, Hadith 145
Musnad Ahmad 595
It was narrated from `Ali (رضي الله عنه):
Muhammad (ﷺ) ruled that debts must be paid before carrying art bequests, but you read the will before debts are paid off. [And he ruled] that sons from the same mother inherit from one another, but sons from different mothers do not.
حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَضَى مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الدَّيْنَ قَبْلَ الْوَصِيَّةِ وَأَنْتُمْ تَقْرَءُونَ الْوَصِيَّةَ قَبْلَ الدَّيْنِ وَأَنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Al-Harith] (Darussalam)
Reference : Musnad Ahmad 595
In-book reference : Book 5, Hadith 32
Sahih al-Bukhari 7102, 7103, 7104

Narrated Abu Wail:

Abu Musa and Abii Mas`ud went to `Ammar when `Ali had sent him to Kufa to exhort them to fight (on `Ali's side). They said to him, "Since you have become a Muslim, we have never seen you doing a deed more criticizable to us than your haste in this matter." `Ammar said, "Since you (both) became Muslims, I have never seen you doing a deed more criticizable to me than your keeping away from this matter." Then Abu Mas`ud provided `Ammar and Abu Musa with two-piece outfits to wear, and one of them went to the mosque (of Kufa).

حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي عَمْرٌو، سَمِعْتُ أَبَا وَائِلٍ، يَقُولُ دَخَلَ أَبُو مُوسَى وَأَبُو مَسْعُودٍ عَلَى عَمَّارٍ حَيْثُ بَعَثَهُ عَلِيٌّ إِلَى أَهْلِ الْكُوفَةِ يَسْتَنْفِرُهُمْ فَقَالاَ مَا رَأَيْنَاكَ أَتَيْتَ أَمْرًا أَكْرَهَ عِنْدَنَا مِنْ إِسْرَاعِكَ فِي هَذَا الأَمْرِ مُنْذُ أَسْلَمْتَ‏.‏ فَقَالَ عَمَّارٌ مَا رَأَيْتُ مِنْكُمَا مُنْذُ أَسْلَمْتُمَا أَمْرًا أَكْرَهَ عِنْدِي مِنْ إِبْطَائِكُمَا عَنْ هَذَا الأَمْرِ‏.‏ وَكَسَاهُمَا حُلَّةً حُلَّةً، ثُمَّ رَاحُوا إِلَى الْمَسْجِدِ‏.‏
Reference : Sahih al-Bukhari 7102, 7103, 7104
In-book reference : Book 92, Hadith 53
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 222
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Sunan Ibn Majah 1166
It was narrated from ‘Abdullah bin Mas’ud that for the two Rak’ah after Maghrib, the Prophet (saw) used to recite:
“Say: O you disbelievers!” [Al-Kafirun (109)] and “Say: He is Allah the One.” [Al- Ikhlas (112)]
حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ وَاقِدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُؤَمَّلِ بْنِ الصَّبَّاحِ، حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، قَالاَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الْوَلِيدِ، حَدَّثَنَا عَاصِمُ بْنُ بَهْدَلَةَ، عَنْ زِرٍّ، وَأَبِي، وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ بَعْدَ صَلاَةِ الْمَغْرِبِ ‏{قُلْ يَا أَيُّهَا الْكَافِرُونَ‏}‏ وَ ‏{قُلْ هُوَ اللَّهُ أَحَدٌ }‏ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1166
In-book reference : Book 5, Hadith 364
English translation : Vol. 1, Book 5, Hadith 1166
Mishkat al-Masabih 2512
He told of a man coming to the Prophet and saying that his sister had taken a vow to make the pilgrimage, but had died. The Prophet asked whether he would pay a debt, supposing she owed one, and when he replied that he would, he said, “Well, pay the debt due to God, for it is the one which most deserves to be paid.” Bukhari and Muslim.
وَعَنْهُ قَالَ: أَتَى رَجُلٌ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ أُخْتِي نَذَرَتْ أَنْ تَحُجَّ وَإِنَّهَا مَاتَتْ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكَنْتَ قَاضِيَهُ؟» قَالَ: نَعَمْ قَالَ: «فَاقْضِ دَيْنَ اللَّهِ فَهُوَ أَحَقُّ بِالْقَضَاءِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2512
In-book reference : Book 10, Hadith 7
Sunan Abi Dawud 4679
'Abd Allah b. 'Umar reported the Messenger of Allah (saws) as saying:
I did not see more defective in respect of reason and religion than the wise of you (women). A woman asked: What is the defect of reason and religion ? He replied: The defect of reason is the testimony of two women for one man, and the defect of faith is that one of you does not fast during Ramadan (when one is menstruating), and keep away from prayer for some days.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ بَكْرِ بْنِ مُضَرَ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَلاَ دِينٍ أَغْلَبَ لِذِي لُبٍّ مِنْكُنَّ ‏"‏ ‏.‏ قَالَتْ وَمَا نُقْصَانُ الْعَقْلِ وَالدِّينِ قَالَ ‏"‏ أَمَّا نُقْصَانُ الْعَقْلِ فَشَهَادَةُ امْرَأَتَيْنِ شَهَادَةُ رَجُلٍ وَأَمَّا نُقْصَانُ الدِّينِ فَإِنَّ إِحْدَاكُنَّ تُفْطِرُ رَمَضَانَ وَتُقِيمُ أَيَّامًا لاَ تُصَلِّي ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4679
In-book reference : Book 42, Hadith 84
English translation : Book 41, Hadith 4662
حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، حَدَّثَنِي مَعْمَرٌ ، عَنْ إِسْحَاق بْنِ رَاشِدٍ ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فِي الْأَسِيرِ يُوصِي، قَالَ :" أُجيزُ لَهُ وَصِيَّتَهُ مَا دَامَ عَلَى دِينِهِ لَمْ يَتَغَيَّرْ عَنْ دِينِهِ "
Arabic reference : Book 21, Hadith 3001
Sahih al-Bukhari 3310, 3311

Narrated Abu Mulaika:

Ibn `Umar used to kill snakes, but afterwards he forbade their killing and said, "Once the Prophet pulled down a wall and saw a cast-off skin of a snake in it. He said, 'Look for the snake. 'They found it and the Prophet said, "Kill it." For this reason I used to kill snakes. Later on I met Abu Lubaba who told me the Prophet said, 'Do not kill snakes except the short-tailed or mutilated-tailed snake with two white lines on its back, for it causes abortion and makes one blind. So kill it.' "

حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ أَبِي يُونُسَ الْقُشَيْرِيِّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ ابْنَ عُمَرَ، كَانَ يَقْتُلُ الْحَيَّاتِ ثُمَّ نَهَى قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم هَدَمَ حَائِطًا لَهُ، فَوَجَدَ فِيهِ سِلْخَ حَيَّةٍ فَقَالَ ‏"‏ انْظُرُوا أَيْنَ هُوَ ‏"‏‏.‏ فَنَظَرُوا فَقَالَ ‏"‏ اقْتُلُوهُ ‏"‏‏.‏ فَكُنْتُ أَقْتُلُهَا لِذَلِكَ‏.‏ فَلَقِيتُ أَبَا لُبَابَةَ فَأَخْبَرَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَقْتُلُوا الْجِنَّانَ، إِلاَّ كُلَّ أَبْتَرَ ذِي طُفْيَتَيْنِ، فَإِنَّهُ يُسْقِطُ الْوَلَدَ، وَيُذْهِبُ الْبَصَرَ، فَاقْتُلُوهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3310, 3311
In-book reference : Book 59, Hadith 118
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 529
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Sahih Muslim 1852 b

In another version of the tradition narrated on the same authority through a different chains of transmitters we have the words:

" Kill him."
وَحَدَّثَنَا أَحْمَدُ بْنُ خِرَاشٍ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، ح وَحَدَّثَنِي الْقَاسِمُ بْنُ، زَكَرِيَّاءَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الْمُصْعَبُ بْنُ الْمِقْدَامِ الْخَثْعَمِيُّ، حَدَّثَنَا إِسْرَائِيلُ، ح وَحَدَّثَنِي حَجَّاجٌ، حَدَّثَنَا عَارِمُ بْنُ الْفَضْلِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُخْتَارِ، وَرَجُلٌ، سَمَّاهُ كُلُّهُمْ عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَرْفَجَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ غَيْرَ أَنَّ فِي حَدِيثِهِمْ جَمِيعًا ‏ "‏ فَاقْتُلُوهُ ‏"‏ ‏.
Reference : Sahih Muslim 1852b
In-book reference : Book 33, Hadith 94
USC-MSA web (English) reference : Book 20, Hadith 4566
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Sahih Muslim 2233 i

Nafi' reported on the authority of his father that as 'Abdullah b. 'Umar saw one day (standing) near the ruin (of his house) the slough of a snake and said (to the people around him):

Pursue this snake and kill it. Abu Lubaba Ansari said: I heard Allah's Messenger (may peace be upon him). He forbade the killing of snakes found in the houses except the short-tailed snakes and those having streaks upon them, for both of them obliterate eyesight and affect that which is in the wombs of (pregnant) women.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَهْضَمٍ، حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ عِنْدَنَا ابْنُ جَعْفَرٍ - عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ أَبِيهِ، قَالَ كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَوْمًا عِنْدَ هَدْمٍ لَهُ فَرَأَى وَبِيصَ جَانٍّ فَقَالَ اتَّبِعُوا هَذَا الْجَانَّ فَاقْتُلُوهُ ‏.‏ قَالَ أَبُو لُبَابَةَ الأَنْصَارِيُّ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي تَكُونُ فِي الْبُيُوتِ إِلاَّ الأَبْتَرَ وَذَا الطُّفْيَتَيْنِ فَإِنَّهُمَا اللَّذَانِ يَخْطِفَانِ الْبَصَرَ وَيَتَتَبَّعَانِ مَا فِي بُطُونِ النِّسَاءِ ‏.‏
Reference : Sahih Muslim 2233i
In-book reference : Book 39, Hadith 184
USC-MSA web (English) reference : Book 26, Hadith 5551
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Sunan an-Nasa'i 4020
It was narrated that 'Arfajah bin Shuraih Al-Ashja'I said:
"I saw the Prophet [SAW] on the Minbar addressing the people. He said: 'After me there will be many calamities and much evil behavior. Whoever you see splitting away from the Jama'ah or trying to create division among the Ummah of Muhammad [SAW], then kill him, for the Hand of Allah is with the Jama'ah, and the Shaitan is with the one who splits away from the Ummah, running with him.'"
أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ مَرْدَانْبَهْ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَرْفَجَةَ بْنِ شُرَيْحٍ الأَشْجَعِيِّ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ يَخْطُبُ النَّاسَ فَقَالَ ‏ "‏ إِنَّهُ سَيَكُونُ بَعْدِي هَنَاتٌ وَهَنَاتٌ فَمَنْ رَأَيْتُمُوهُ فَارَقَ الْجَمَاعَةَ أَوْ يُرِيدُ تَفْرِيقَ أَمْرِ أُمَّةِ مُحَمَّدٍ صلى الله عليه وسلم كَائِنًا مَنْ كَانَ فَاقْتُلُوهُ فَإِنَّ يَدَ اللَّهِ عَلَى الْجَمَاعَةِ فَإِنَّ الشَّيْطَانَ مَعَ مَنْ فَارَقَ الْجَمَاعَةَ يَرْكُضُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4020
In-book reference : Book 37, Hadith 55
English translation : Vol. 5, Book 37, Hadith 4025
Sunan an-Nasa'i 5474
It was narrated from Abu Sa'eed that:
The Prophet [SAW] said: "A'udhu billahi minal-kufri wad-dain. (I seek refuge with Allah from Kufr and debt.)" A man said: "Are you equating debt with Kufr?" He said: "Yes."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، قَالَ حَدَّثَنَا حَيْوَةُ، عَنْ دَرَّاجٍ أَبِي السَّمْحِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ أَعُوذُ بِاللَّهِ مِنَ الْكُفْرِ وَالدَّيْنِ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ تَعْدِلُ الدَّيْنَ بِالْكُفْرِ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5474
In-book reference : Book 50, Hadith 47
English translation : Vol. 6, Book 50, Hadith 5476
Sunan Ibn Majah 2715
It was narrated that 'Ali said:
“The Messenger of Allah (SAW) ruled that the debts should be paid off before the execution of the will. You recite: '(The distribution in all cases is) after the payment of legacies he may have bequeathed or debts.' The sons of one mother (from the same father) inherit from one another, but not the sons from different mothers (but the same father).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَأَنْتُمْ تَقْرَءُونَهَا ‏{مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ }‏ وَإِنَّ أَعْيَانَ بَنِي الأُمِّ لَيَتَوَارَثُونَ دُونَ بَنِي الْعَلاَّتِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2715
In-book reference : Book 22, Hadith 21
English translation : Vol. 3, Book 22, Hadith 2715
Mishkat al-Masabih 2158
Anas reported the Prophet as saying, 'If anyone recites two hundred times daily, ‘Say, He is God, One’, the sins of fifty years will be wiped out, unless he is in debt.” Tirmidhī and Dārimī transmitted it. The latter’s version has “fifty times”, and he did not mention “unless he is in debt.”
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَرَأَ كُلَّ يَوْمٍ مِائَتَيْ مَرَّةٍ (قُلْ هُوَ اللَّهُ أَحَدٌ) مُحِيَ عَنْهُ ذُنُوبُ خَمْسِينَ سَنَةً إِلَّا أَنْ يَكُونَ عَلَيْهِ دَيْنٌ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَفِي رِوَايَتِهِ «خَمْسِينَ مَرَّةٍ» وَلَمْ يَذْكُرْ «إِلَّا أَنْ يَكُونَ عَلَيْهِ دين»
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2158
In-book reference : Book 8, Hadith 48
Mishkat al-Masabih 2481
Abu Sa'id said he heard God’s messenger say, "I seek refuge in God from infidelity and debt." A man asked him whether he treated infidelity on a level with debt, and he replied that he did. A version has, "O God, I seek refuge in Thee from infidelity and poverty." A man asked whether they were equal, and replied that they were. Nasa’i transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَعُوذُ بِاللَّهِ مِنَ الْكُفْرِ وَالدَّيْنِ» فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَتَعْدِلُ الْكُفْرَ بِالدَّيْنِ؟ قَالَ: «نَعَمْ» . وَفِي رِوَايَةٍ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ» . قَالَ رَجُلٌ: وَيُعْدَلَانِ؟ قَالَ: «نَعَمْ» . رَوَاهُ النَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2481
In-book reference : Book 9, Hadith 249
Sunan an-Nasa'i 5441
It was narrated that Jabir bin 'Abdullah said:
"The Messenger of Allah [SAW] said to me: 'Recite, O Jabir!' I said: 'What should I recite, may my father and mother be ransomed for you, O Messenger of Allah?' He said: Recite: 'Say: I seek refuge with (Allah) the Lord of the daybreak...,' and: 'Say: I seek refuge with (Allah) the Lord of mankind...' So I recited them, and he said: 'Recite them, for you will never recite anything like them.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنِي بَدَلٌ، قَالَ حَدَّثَنَا شَدَّادُ بْنُ سَعِيدٍ أَبُو طَلْحَةَ، قَالَ حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، قَالَ حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَأْ يَا جَابِرُ ‏"‏ ‏.‏ قُلْتُ وَمَاذَا أَقْرَأُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ قَالَ ‏"‏ اقْرَأْ ‏{‏ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ‏}‏ وَ ‏{‏ قُلْ أَعُوذُ بِرَبِّ النَّاسِ ‏}‏ ‏"‏ ‏.‏ فَقَرَأْتُهُمَا فَقَالَ ‏"‏ اقْرَأْ بِهِمَا وَلَنْ تَقْرَأَ بِمِثْلِهِمَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5441
In-book reference : Book 50, Hadith 14
English translation : Vol. 6, Book 50, Hadith 5443
Mishkat al-Masabih 316, 317
‘Ali reported God's messenger as saying, “The leather strap of the anus is the eyes, so one who sleeps should perform ablution. Abu Dawud transmitted it, and the shaikh and imam Muhyi as-Sunna said that this does not refer to one who is sitting because of the sound tradition from Anas who said that the Companions of God’s messenger dozed while waiting for nightfall, then prayed without performing ablution. Abu Dawud and Tirmidhi transmitted it, but Tirmidhi said “they slept” instead of saying that they “dozed while waiting for nightfall.”
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وِكَاءُ السَّهِ الْعَيْنَانِ فَمَنْ نَامَ فَليَتَوَضَّأ» . رَوَاهُ أَبُو دَاوُد قَالَ الشَّيْخ الإِمَام محيي السّنة C: هَذَا فِي غير الْقَاعِد لما صَحَّ:

عَن أنس قَالَ: كَانَ أَصَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْتَظِرُونَ الْعشَاء حَتَّى تخفق رؤوسهم ثمَّ يصلونَ وَلَا يتوضؤون. رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ إِلَّا أَنه ذكرفيه: ينامون بدل: ينتظرون الْعشَاء حَتَّى تخفق رؤوسهم

  صَحِيحٌ, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 316, 317
In-book reference : Book 3, Hadith 33

Malik related to me from Umar ibn Abd ar-Rahman ibn Dalaf al- Muzani from his father that a man from the Juhayna tribe used to buy camels before people set out for hajj and sell them at a higher price. Then he travelled quickly and used to arrive in Makka before the others who set out for hajj. He went bankrupt and his situation was put before Umar ibn al-Khattab, who said, "O People! al-Usayfi, al- Usayfi of the Juhayna, was satisfied with his deen and his trust because it was said of him that he arrived before the others on hajj. He used to incur debts which he was not careful to repay, so all of his property has been eaten up by it. Whoever has a debt against him, let him come to us tomorrow and we will divide his property between his creditors. Beware of debts! Their beginning is a worry and their end is destitution. "

وَحَدَّثَنِي مَالِكٌ، عَنْ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ دَلاَفٍ الْمُزَنِيِّ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، مِنْ جُهَيْنَةَ كَانَ يَسْبِقُ الْحَاجَّ فَيَشْتَرِي الرَّوَاحِلَ فَيُغْلِي بِهَا ثُمَّ يُسْرِعُ السَّيْرَ فَيَسْبِقُ الْحَاجَّ فَأَفْلَسَ فَرُفِعَ أَمْرُهُ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ أَمَّا بَعْدُ أَيُّهَا النَّاسُ فَإِنَّ الأُسَيْفِعَ أُسَيْفِعَ جُهَيْنَةَ رَضِيَ مِنْ دِينِهِ وَأَمَانَتِهِ بِأَنْ يُقَالَ سَبَقَ الْحَاجَّ أَلاَ وَإِنَّهُ قَدْ دَانَ مُعْرِضًا فَأَصْبَحَ قَدْ رِينَ بِهِ فَمَنْ كَانَ لَهُ عَلَيْهِ دَيْنٌ فَلْيَأْتِنَا بِالْغَدَاةِ نَقْسِمُ مَالَهُ بَيْنَهُمْ وَإِيَّاكُمْ وَالدَّيْنَ فَإِنَّ أَوَّلَهُ هَمٌّ وَآخِرَهُ حَرْبٌ ‏.‏
USC-MSA web (English) reference : Book 37, Hadith 8
Arabic reference : Book 37, Hadith 1465
Jami` at-Tirmidhi 2630
Narrated Kathir bin 'Abdullah bin 'Amr bin 'Awf bin Zaid bin Milhah narrated from his father, from his grandfather:
that the Messenger of Allah (SAW) said: "Indeed the religion with creep into the Hijaz just like a snake creeps into its hole, and the religion will cling to the Hijaz just like the female mountain goat cling to the peak of a mountain. Indeed the religion began as something strange and it will return to being strange. So Tuba is for the strangers who correct what the people have corrupted from my Sunnah after me."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ زَيْدِ بْنِ مِلْحَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الدِّينَ لَيَأْرِزُ إِلَى الْحِجَازِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا وَلَيَعْقِلَنَّ الدِّينُ مِنَ الْحِجَازِ مَعْقِلَ الأُرْوِيَّةِ مِنْ رَأْسِ الْجَبَلِ إِنَّ الدِّينَ بَدَأَ غَرِيبًا وَيَرْجِعُ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ الَّذِينَ يُصْلِحُونَ مَا أَفْسَدَ النَّاسُ مِنْ بَعْدِي مِنْ سُنَّتِي ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2630
In-book reference : Book 40, Hadith 25
English translation : Vol. 5, Book 38, Hadith 2630
Mishkat al-Masabih 2920
Abu Sa'id al-Khudrl said that a corpse was brought to the Prophet on a bier for him to pray over it and he asked the people whether their friend owed anything. On being told that he did, he asked whether he had left anything to discharge it, and when they replied that he had not, he told them to pray over him. But ‘Ali b. Abu Talib said, “I shall be responsible for his debt, Messenger of God,” so he went forward and prayed over him. A version has something to the same effect, adding that he said, “May God redeem your pledges from hell as you have redeemed the pledges of your brother Muslim! No Muslim will discharge his brother’s debt without God redeeming his pledges on the day of resurrection.” It is transmitted in Sharh as- sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِجِنَازَةٍ لِيُصَلِّيَ عَلَيْهَا فَقَالَ: «هَلْ عَلَى صَاحِبِكُمْ دَيْنٌ؟» قَالُوا: نَعَمْ قَالَ: «هَلْ تَرَكَ لَهُ مِنْ وَفَاءٍ؟» قَالُوا: لَا قَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ» قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ: عَلَيَّ دَيْنُهُ يَا رَسُولَ اللَّهِ فَتَقَدَّمَ فَصَلَّى عَلَيْهِ. وَفِي رِوَايَةٍ مَعْنَاهُ وَقَالَ: «فَكَّ اللَّهُ رِهَانَكَ مِنَ النَّارِ كَمَا فَكَكْتَ رِهَانَ أَخِيكَ الْمُسْلِمِ لَيْسَ مِنْ عَبْدٍ مُسْلِمٍ يَقْضِي عَنْ أَخِيهِ دَيْنَهُ إِلَّا فَكَّ اللَّهُ رِهَانَهُ يَوْمَ الْقِيَامَةِ» . رَوَاهُ فِي شَرْحِ السُّنَّةِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2920
In-book reference : Book 11, Hadith 156

Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, "The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master."

Malik said, "The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third (allowed to be bequeathed) is freed, and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free, and two-thirds are against the two-thirds which the heirs have. If they wish, they surrender what they have of him to the party with the injury, and if they wish, they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave, as well as the criminal action of the slave, part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid, and then one would look at what remained after that of the slave. His third would b be set free, and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because, if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars, and the slave strikes a free man on the head with a blow that lays open the skull, and the blood-money is fifty dinars, and the master of the slave has a debt of fifty dinars, one begins with the fifty dinars which are the blood-money of the head wound, and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave, and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of ...

حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، قَضَى فِي الْمُدَبَّرِ إِذَا جَرَحَ أَنَّ لِسَيِّدِهِ أَنْ يُسَلِّمَ مَا يَمْلِكُ مِنْهُ إِلَى الْمَجْرُوحِ فَيَخْتَدِمُهُ الْمَجْرُوحُ وَيُقَاصُّهُ بِجِرَاحِهِ مِنْ دِيَةِ جَرْحِهِ فَإِنْ أَدَّى قَبْلَ أَنْ يَهْلِكَ سَيِّدُهُ رَجَعَ إِلَى سَيِّدِهِ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا فِي الْمُدَبَّرِ إِذَا جَرَحَ ثُمَّ هَلَكَ سَيِّدُهُ وَلَيْسَ لَهُ مَالٌ غَيْرُهُ أَنَّهُ يُعْتَقُ ثُلُثُهُ ثُمَّ يُقْسَمُ عَقْلُ الْجَرْحِ أَثْلاَثًا فَيَكُونُ ثُلُثُ الْعَقْلِ عَلَى الثُّلُثِ الَّذِي عَتَقَ مِنْهُ وَيَكُونُ ثُلُثَاهُ عَلَى الثُّلُثَيْنِ اللَّذَيْنِ بِأَيْدِي الْوَرَثَةِ إِنْ شَاءُوا أَسْلَمُوا الَّذِي لَهُمْ مِنْهُ إِلَى صَاحِبِ الْجَرْحِ وَإِنْ شَاءُوا أَعْطَوْهُ ثُلُثَىِ الْعَقْلِ وَأَمْسَكُوا نَصِيبَهُمْ مِنَ الْعَبْدِ وَذَلِكَ أَنَّ عَقْلَ ذَلِكَ الْجَرْحِ إِنَّمَا كَانَتْ جِنَايَتُهُ مِنَ الْعَبْدِ وَلَمْ تَكُنْ دَيْنًا عَلَى السَّيِّدِ فَلَمْ يَكُنْ ذَلِكَ الَّذِي أَحْدَثَ الْعَبْدُ بِالَّذِي يُبْطِلُ مَا صَنَعَ السَّيِّدُ مِنْ عِتْقِهِ وَتَدْبِيرِهِ فَإِنْ كَانَ عَلَى سَيِّدِ الْعَبْدِ دَيْنٌ لِلنَّاسِ مَعَ جِنَايَةِ الْعَبْدِ بِيعَ مِنَ الْمُدَبَّرِ بِقَدْرِ عَقْلِ الْجَرْحِ وَقَدْرِ الدَّيْنِ ثُمَّ يُبَدَّأُ بِالْعَقْلِ الَّذِي كَانَ فِي جِنَايَةِ الْعَبْدِ فَيُقْضَى مِنْ ثَمَنِ الْعَبْدِ ثُمَّ يُقْضَى دَيْنُ سَيِّدِهِ ثُمَّ يُنْظَرُ إِلَى مَا بَقِيَ بَعْدَ ذَلِكَ مِنَ الْعَبْدِ فَيَعْتِقُ ثُلُثُهُ وَيَبْقَى ثُلُثَاهُ لِلْوَرَثَةِ وَذَلِكَ أَنَّ جِنَايَةَ الْعَبْدِ هِيَ أَوْلَى مِنْ دَيْنِ سَيِّدِهِ وَذَلِكَ أَنَّ الرَّجُلَ إِذَا هَلَكَ وَتَرَكَ عَبْدًا مُدَبَّرًا قِيمَتُهُ خَمْسُونَ وَمِائَةُ دِينَارٍ وَكَانَ الْعَبْدُ قَدْ شَجَّ رَجُلاً حُرًّا مُوضِحَةً عَقْلُهَا خَمْسُونَ دِينَارًا وَكَانَ عَلَى سَيِّدِ الْعَبْدِ مِنَ الدَّيْنِ خَمْسُونَ دِينَارًا ‏.‏ قَالَ مَالِكٌ فَإِنَّهُ يُبْدَأُ بِالْخَمْسِينَ دِينَارًا الَّتِي فِي عَقْلِ الشَّجَّةِ فَتُقْضَى مِنْ ثَمَنِ الْعَبْدِ ثُمَّ يُقْضَى دَيْنُ سَيِّدِهِ ثُمَّ يُنْظَرُ إِلَى مَا بَقِيَ مِنَ الْعَبْدِ فَيَعْتِقُ ثُلُثُهُ وَيَبْقَى ثُلُثَاهُ لِلْوَرَثَةِ فَالْعَقْلُ أَوْجَبُ فِي رَقَبَتِهِ مِنْ دَيْنِ سَيِّدِهِ وَدَيْنُ سَيِّدِهِ أَوْجَبُ مِنَ التَّدْبِيرِ الَّذِي إِنَّمَا هُوَ وَصِيَّةٌ فِي ثُلُثِ مَالِ الْمَيِّتِ فَلاَ يَنْبَغِي أَنْ يَجُوزَ شَىْءٌ مِنَ التَّدْبِيرِ وَعَلَى سَيِّدِ الْمُدَبَّرِ دَيْنٌ لَمْ يُقْضَ وَإِنَّمَا هُوَ وَصِيَّةٌ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ ‏{‏مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ‏}‏ ‏.‏ قَالَ مَالِكٌ فَإِنْ كَانَ فِي ثُلُثِ الْمَيِّتِ مَا يَعْتِقُ فِيهِ الْمُدَبَّرُ كُلُّهُ عَتَقَ وَكَانَ عَقْلُ جِنَايَتِهِ دَيْنًا عَلَيْهِ يُتَّبَعُ بِهِ بَعْدَ عِتْقِهِ وَإِنْ كَانَ ذَلِكَ الْعَقْلُ الدِّيَةَ كَامِلَةً وَذَلِكَ إِذَا لَمْ يَكُنْ عَلَى سَيِّدِهِ دَيْنٌ ‏.‏ وَقَالَ مَالِكٌ فِي الْمُدَبَّرِ إِذَا جَرَحَ رَجُلاً فَأَسْلَمَهُ سَيِّدُهُ إِلَى الْمَجْرُوحِ ثُمَّ هَلَكَ سَيِّدُهُ وَعَلَيْهِ دَيْنٌ وَلَمْ يَتْرُكْ مَالاً غَيْرَهُ فَقَالَ الْوَرَثَةُ نَحْنُ نُسَلِّمُهُ إِلَى صَاحِبِ الْجُرْحِ ‏.‏ وَقَالَ صَاحِبُ الدَّيْنِ أَنَا أَزِيدُ عَلَى ذَلِكَ إِنَّهُ إِذَا زَادَ الْغَرِيمُ شَيْئًا فَهُوَ أَوْلَى بِهِ وَيُحَطُّ عَنِ الَّذِي عَلَيْهِ الدَّيْنُ قَدْرُ مَا زَادَ الْغَرِيمُ عَلَى دِيَةِ الْجَرْحِ فَإِنْ لَمْ يَزِدْ شَيْئًا لَمْ يَأْخُذِ الْعَبْدَ ‏.‏ وَقَالَ مَالِكٌ فِي الْمُدَبَّرِ إِذَا جَرَحَ وَلَهُ مَالٌ فَأَبَى سَيِّدُهُ أَنْ يَفْتَدِيَهُ فَإِنَّ الْمَجْرُوحَ يَأْخُذُ مَالَ الْمُدَبَّرِ فِي دِيَةِ جُرْحِهِ فَإِنْ كَانَ فِيهِ وَفَاءٌ اسْتَوْفَى الْمَجْرُوحُ دِيَةَ جُرْحِهِ وَرَدَّ الْمُدَبَّرَ إِلَى سَيِّدِهِ وَإِنْ لَمْ يَكُنْ فِيهِ وَفَاءٌ اقْتَضَاهُ مِنْ دِيَةِ جُرْحِهِ وَاسْتَعْمَلَ الْمُدَبَّرَ بِمَا بَقِيَ لَهُ مِنْ دِيَةِ جُرْحِهِ ‏.‏
USC-MSA web (English) reference : Book 40, Hadith 7
Arabic reference : Book 40, Hadith 1502
Jami` at-Tirmidhi 1485
Narrated Abu Laila:
That the Messenger of Allah (saws) said: "When a snake appears in your dwellings then say to it: We ask you - by covenant of Nuh, and by the covenant of Sulaiman bin Dawud - that you do not harm us.' If it returns, then kill it."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ قَالَ أَبُو لَيْلَى قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا ظَهَرَتِ الْحَيَّةُ فِي الْمَسْكَنِ فَقُولُوا لَهَا إِنَّا نَسْأَلُكِ بِعَهْدِ نُوحٍ وَبِعَهْدِ سُلَيْمَانَ بْنِ دَاوُدَ أَنْ لاَ تُؤْذِينَا فَإِنْ عَادَتْ فَاقْتُلُوهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ ثَابِتٍ الْبُنَانِيِّ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ أَبِي لَيْلَى ‏.‏
Grade: Daif (Darussalam)
Reference : Jami` at-Tirmidhi 1485
In-book reference : Book 18, Hadith 27
English translation : Vol. 3, Book 16, Hadith 1485