مسند أحمد بن حنبل
3
Musnad Ahmad ibn Hanbal
(29)
Chapter: Musnad Salamah ibn al-Akwaʿ (may Allah be pleased with him)
(29)
مُسْنَدُ سَلَمَةَ بْنِ الْأَكْوَعِ رَضِيَ اللَّهُ عَنْهُ
Three-Narrator Ahadith 285
Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
ʿĀmir was a poet. He dismounted and began to chant while driving the camels: “O Allah, were it not for You, we would not have been guided, nor given charity, nor prayed. So forgive what wrong we have done, offering ourselves in ransom for You, and make our feet firm if we meet the enemy, and send down tranquility upon us. Indeed, when the call to arms is raised, we answer it, and to the cry [of battle] they have turned for support.” The Messenger of Allah ﷺ asked, “Who is this driver?” They said, “Ibn al-Akwaʿ.” He said, “May Allah have mercy on him.” A man said, “It has become binding upon him, Messenger of Allah, if only you had let us enjoy him longer.” Then he was struck: he had gone to strike a Jewish man, but the tip of the sword recoiled and struck his own knee, and he died from it. The people began saying, “His deeds have been nullified; he killed himself.” So I went to the Messenger of Allah ﷺ after he had returned to Madīnah, while he was in the mosque, and said, “Messenger of Allah, they claim that ʿĀmir’s deeds have been nullified.” He said, “Who says that?” I said, “Some men from the Anṣār, so-and-so and so-and-so.” He said, “Whoever said that has lied. He indeed has a double reward”, indicating this with two of his fingers, “he was a striver and a warrior, and few Arabs walk the earth with the like of what he had.”
Reference:
Musnad Aḥmad 285
حَدَّثَنَا حَمَّادٌ، عَنْ يَزِيدَ، عَنْ سَلَمَةَ قَالَ: كَانَ عَامِرٌ رَجُلًا شَاعِرًا فَنَزَلَ يَحْدُو، قَالَ: وَيَقُولُ اللَّهُمَّ لَوْلَا أَنْتَ مَا اهْتَدَيْنَا... وَلَا تَصَدَّقْنَا وَلَا صَلَّيْنَا فَاغْفِرْ فِداءً لَكَ مَا أَتَيْنَا... وَثَبِّتِ الْأَقْدَامَ إِنْ لَاقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا... إِنَّا إِذَا صِيحَ بِنَا أَتَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ هَذَا الْحَادِي؟» ، قَالُوا: ابْنُ الْأَكْوَعِ، قَالَ: «يَرْحَمُهُ اللَّهُ» ، قَالَ: فَقَالَ رَجُلٌ: وَجَبَتْ يَا رَسُولَ اللَّهِ، لَوْلَا أَمْتَعْتَنَا بِهِ، قَالَ: فَأُصِيبَ، ذَهَبَ يَضْرِبُ رَجُلًا يَهُودِيًّا مِنْ إِلٍّ فَأَصَابَ ذُبَابُ السَّيْفِ عَيْنَ رُكْبَتِهِ، فَقَالَ النَّاسُ: حَبِطَ عَمَلُهُ، قَتَلَ نَفْسَهُ، قَالَ: فَجِئْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ أَنْ قَدِمَ الْمَدِينَةَ وَهُوَ فِي الْمَسْجِدِ فَقُلْتُ: يَا رَسُولَ اللَّهِ، يَزْعُمُونَ أَنَّ عَامِرًا حَبِطَ عَمَلُهُ، قَالَ: «وَمَنْ يَقُولُهُ؟» ، قَالَ: قُلْتُ: رِجَالٌ مِنَ الْأَنْصَارِ مِنْهُمْ فُلَانٌ وَفُلَانٌ، قَالَ: «كَذَبَ مَنْ قَالَهُ، إِنَّ لَهُ لَأَجْرَيْنِ» ـ بِإِصْبَعَيْهِ ـ «وَإِنَّهُ لَجَاهِدٌ مُجَاهِدٌ، وَقَلَّ عَرَبِيٌّ مَشَى بِهَا يَزِيدُكَ عَلَيْهِ
| Grade: | Ṣaḥīḥ |
according to the conditions of al-Bukhārī and Muslim.
Chain: Aḥmad → Ḥammād ibn Masʿadah → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ (may Allah be pleased with him) → witnessed directly. Rijāl: (1) Ḥammād ibn Masʿadah: Ḥammād ibn Masʿadah al-Tamīmī; thiqah. (2) Yazīd ibn Abī ʿUbayd: Yazīd ibn Abī ʿUbayd al-Aslamī, mawlā of Salamah; thiqah. (3) Salamah ibn al-Akwaʿ: Salamah ibn ʿAmr ibn al-Akwaʿ; Companion (Ṣaḥābī); present at Bayʿat al-Riḍwān; d. 74 AH. ʿĀmir mentioned here is ʿĀmir ibn Sinān ibn ʿAbd Allāh al-Akwaʿ, the paternal uncle of Salamah, martyred at the conquest of Khaybar; his death by his own recoiling blade, and the Prophet's clarification that he nonetheless earned two rewards (that of a mujāhid and that of a martyr), is a foundational text in the fiqh discussion on intention (niyyah) determining reward, since ʿĀmir's death, while outwardly resembling suicide, carried none of its legal or spiritual consequence, his intent having been only to strike the enemy. Takhrīj: al-Bukhārī; Muslim. See also the parallel narration of the same episode below through a different chain from Salamah, in which the poem's opening hemistich and additional details of the battle are preserved.
Chain: Aḥmad → Ḥammād ibn Masʿadah → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ (may Allah be pleased with him) → witnessed directly. Rijāl: (1) Ḥammād ibn Masʿadah: Ḥammād ibn Masʿadah al-Tamīmī; thiqah. (2) Yazīd ibn Abī ʿUbayd: Yazīd ibn Abī ʿUbayd al-Aslamī, mawlā of Salamah; thiqah. (3) Salamah ibn al-Akwaʿ: Salamah ibn ʿAmr ibn al-Akwaʿ; Companion (Ṣaḥābī); present at Bayʿat al-Riḍwān; d. 74 AH. ʿĀmir mentioned here is ʿĀmir ibn Sinān ibn ʿAbd Allāh al-Akwaʿ, the paternal uncle of Salamah, martyred at the conquest of Khaybar; his death by his own recoiling blade, and the Prophet's clarification that he nonetheless earned two rewards (that of a mujāhid and that of a martyr), is a foundational text in the fiqh discussion on intention (niyyah) determining reward, since ʿĀmir's death, while outwardly resembling suicide, carried none of its legal or spiritual consequence, his intent having been only to strike the enemy. Takhrīj: al-Bukhārī; Muslim. See also the parallel narration of the same episode below through a different chain from Salamah, in which the poem's opening hemistich and additional details of the battle are preserved.
| Reference | : Three-Narrator Ahadith 285 |
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