مسند أحمد بن حنبل
3
Musnad Ahmad ibn Hanbal
(3)
Chapter: Musnad of Abū Ḥamzah Anas ibn Mālik al-Anṣārī, the Servant of the Messenger of Allah ﷺ
(3)
مُسْنَدُ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ الْأَنْصَارِيِّ خَادِمِ رَسُولِ اللَّهِ ﷺ
Three-Narrator Ahadith 197
Anas ibn Mālik (may Allah be pleased with him) reported:
There was a man who used to write [the revelation] for the Prophet ﷺ, and he had read al-Baqarah and Āl ʿImrān. When a man among us had read al-Baqarah and Āl ʿImrān, he became eminent in our eyes, that is, he was held in high regard. The Prophet ﷺ would dictate to him ghafūran raḥīman (Oft-Forgiving, Most Merciful), but he would write ʿalīman ḥakīman (All-Knowing, All-Wise). The Prophet ﷺ would say to him, “Write such and such; write as you wish.” And he would dictate to him ʿalīman ḥakīman, and the man would say, “Shall I write samīʿan baṣīran (All-Hearing, All-Seeing)?” and he would say, “Write as you wish.” Then that man apostatized from Islam and joined the polytheists, saying, “I know Muḥammad better than you do; I used to write whatever I wished.” Then that man died, and the Prophet ﷺ said, “The earth will not accept him.” Anas said: Abū Ṭalḥah (may Allah be pleased with him) told me that he came to the land in which that man had died and found him cast out [upon its surface]. Abū Ṭalḥah asked, “What is the matter with this man?” They said, “We have buried him repeatedly, but the earth would not accept him.”
Reference:
Musnad Aḥmad 197
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ رَجُلًا كَانَ يَكْتُبُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَدْ كَانَ قَرَأَ الْبَقَرَةَ، وَآلَ عِمْرَانَ، وَكَانَ الرَّجُلُ إِذَا قَرَأَ الْبَقَرَةَ، وَآلَ عِمْرَانَ، جَدَّ فِينَا، يَعْنِي عَظُمَ، فَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُمْلِي عَلَيْهِ غَفُورًا رَحِيمًا، فَيَكْتُبُ عَلِيمًا حَكِيمًا، فَيَقُولُ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اكْتُبْ كَذَا وَكَذَا، اكْتُبْ كَيْفَ شِئْتَ»، وَيُمْلِي عَلَيْهِ عَلِيمًا حَكِيمًا، فَيَقُولُ: أَكْتُبُ سَمِيعًا بَصِيرًا؟ فَيَقُولُ: «اكْتُبْ كَيْفَ شِئْتَ». فَارْتَدَّ ذَلِكَ الرَّجُلُ عَنِ الْإِسْلَامِ، فَلَحِقَ بِالْمُشْرِكِينَ، وَقَالَ: أَنَا أَعْلَمُكُمْ بِمُحَمَّدٍ، إِنْ كُنْتُ لَأَكْتُبُ كَيْفَمَا شِئْتُ، فَمَاتَ ذَلِكَ الرَّجُلُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْأَرْضَ لَمْ تَقْبَلْهُ». وَقَالَ أَنَسٌ: فَحَدَّثَنِي أَبُو طَلْحَةَ أَنَّهُ أَتَى الْأَرْضَ الَّتِي مَاتَ فِيهَا ذَلِكَ الرَّجُلُ، فَوَجَدَهُ مَنْبُوذًا، فَقَالَ أَبُو طَلْحَةَ: مَا شَأْنُ هَذَا الرَّجُلِ؟ قَالُوا: قَدْ دَفَنَّاهُ مِرَارًا فَلَمْ تَقْبَلْهُ الْأَرْضُ.
| Grade: | Ṣaḥīḥ |
its transmitters trustworthy, on the conditions of the two Shaykhs.
Chain: Aḥmad → Yazīd ibn Hārūn → Ḥumayd al-Ṭawīl → Anas ibn Mālik (may Allah be pleased with him) → the Prophet ﷺ, with Abū Ṭalḥa al-Anṣārī as Anas's eyewitness source for the closing account of the rejected burial. Rijāl: (1) Yazīd ibn Hārūn al-Wāsiṭī: thiqa mutqin ʿābid, d. 206 AH. (2) Ḥumayd al-Ṭawīl al-Baṣrī: thiqa, a mudallis, d. 142 AH. (3) Anas ibn Mālik: Companion, d. ca. 93 AH. Takhrīj: Al-Bukhārī (3617); Muslim (2781); Aḥmad (12215). The report is counted among the manifest signs of prophethood: the scribe deliberately corrupted the wording dictated to him, apostatized, boasted of it among the polytheists, and the Prophet ﷺ foretold that the earth would not receive his body, which came to pass. The Prophet's ﷺ words “write as you wish” are understood by the commentators not as license but as a knowing rebuke, since the substituted names were themselves names of Allah that closed the verses in question, so that the scribe took his own agreement with the ending as proof that no revelation was involved.
Chain: Aḥmad → Yazīd ibn Hārūn → Ḥumayd al-Ṭawīl → Anas ibn Mālik (may Allah be pleased with him) → the Prophet ﷺ, with Abū Ṭalḥa al-Anṣārī as Anas's eyewitness source for the closing account of the rejected burial. Rijāl: (1) Yazīd ibn Hārūn al-Wāsiṭī: thiqa mutqin ʿābid, d. 206 AH. (2) Ḥumayd al-Ṭawīl al-Baṣrī: thiqa, a mudallis, d. 142 AH. (3) Anas ibn Mālik: Companion, d. ca. 93 AH. Takhrīj: Al-Bukhārī (3617); Muslim (2781); Aḥmad (12215). The report is counted among the manifest signs of prophethood: the scribe deliberately corrupted the wording dictated to him, apostatized, boasted of it among the polytheists, and the Prophet ﷺ foretold that the earth would not receive his body, which came to pass. The Prophet's ﷺ words “write as you wish” are understood by the commentators not as license but as a knowing rebuke, since the substituted names were themselves names of Allah that closed the verses in question, so that the scribe took his own agreement with the ending as proof that no revelation was involved.
| Reference | : Three-Narrator Ahadith 197 |
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