مسند أحمد بن حنبل
3
Musnad Ahmad ibn Hanbal
(3)
Chapter: Musnad of Abū Ḥamzah Anas ibn Mālik al-Anṣārī, the Servant of the Messenger of Allah ﷺ
(3)
مُسْنَدُ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ الْأَنْصَارِيِّ خَادِمِ رَسُولِ اللَّهِ ﷺ
Three-Narrator Ahadith 129
Anas ibn Mālik (may Allah be pleased with him) reported:
The iqāmah was called, and a man came running to join [the congregation] but arrived out of breath. When he reached the row he said: “Al-ḥamdu lillāhi ḥamdan kathīran ṭayyiban mubārakan fīh All praise is due to Allah, abundant, pure, and blessed praise.” After the Messenger of Allah ﷺ completed the prayer, he asked, “Which one of you said those words?” The people remained silent, so he asked again: “Which one of you said them? For what he said was good; he said nothing wrong.” The man replied, “O Messenger of Allah, I hurried here and was out of breath when I reached the row, so I said what I said.” The Prophet ﷺ said, “I saw twelve angels competing to see which of them would carry those words up [to Allah].” Then he said: “When any of you comes to prayer, let him walk at a calm pace; let him pray whatever [rakʿahs] he catches [with the imam] and make up what he has missed.”
Reference:
Musnad Aḥmad 129
حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَسَهْلُ بْنُ يُوسُفَ الْمَعْنَى، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: أُقِيمَتِ الصَّلَاةُ، فَجَاءَ رَجُلٌ يَسْعَى فَانْتَهَى وَقَدْ حَفَزَهُ النَّفَسُ، فَلَمَّا انْتَهَى إِلَى الصَّفِّ قَالَ: الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ. فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاتَهُ قَالَ: «أَيُّكُمُ الْمُتَكَلِّمُ؟» فَسَكَتَ الْقَوْمُ، فَقَالَ: «أَيُّكُمُ الْمُتَكَلِّمُ، فَإِنَّهُ قَالَ خَيْرًا وَلَمْ يَقُلْ بَأْسًا». قَالَ الرَّجُلُ: يَا رَسُولَ اللَّهِ، أَنَا أَسْرَعْتُ الْمَشْيَ، فَانْتَهَيْتُ إِلَى الصَّفِّ، فَقُلْتُ الَّذِي قُلْتُ. قَالَ: «لَقَدْ رَأَيْتُ اثْنَيْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَرْفَعُهَا». ثُمَّ قَالَ: «إِذَا جَاءَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَلْيَمْشِ عَلَى هِينَتِهِ، فَلْيُصَلِّ مَا أَدْرَكَ، وَلْيَقْضِ مَا سُبِقَهُ».
| Grade: | Ṣaḥīḥ |
according to the conditions of al-Bukhārī and Muslim.
Chain: Aḥmad → [Muḥammad ibn Abī ʿAdiyy and Sahl ibn Yūsuf al-Mismaʿī, both conveying the sense] from Ḥumayd al-Ṭawīl → Anas ibn Mālik (may Allah be pleased with him) → the Prophet ﷺ. Rijāl: (1) Muḥammad ibn Abī ʿAdiyy al-Sulamī al-Baṣrī: thiqa thabt, d. 194 AH. (2) Sahl ibn Yūsuf al-Anmāṭī al-Mismaʿī al-Baṣrī: thiqa; a Baṣran transmitter who related from Ḥumayd al-Ṭawīl and Shuʿba. Died ca. 190 AH. (3) Ḥumayd al-Ṭawīl al-Baṣrī: thiqa, d. 142 AH. (4) Anas ibn Mālik: Companion, d. ca. 93 AH. Takhrīj: Muslim (600); Aḥmad (12034). Al-Bukhārī records the ruling on walking calmly to the prayer and completing what one has missed at (636) and (637). The phrase al-maʿnā, indicating that the two transmitters agreed in sense rather than in exact wording, is a technical notation used by Aḥmad throughout the Musnad when combining chains. The narration is the origin of the well-known formula of praise, and jurists cite it as evidence that a supplication uttered spontaneously outside the prescribed formulas of the prayer, if it contains nothing objectionable, is not blameworthy.
Chain: Aḥmad → [Muḥammad ibn Abī ʿAdiyy and Sahl ibn Yūsuf al-Mismaʿī, both conveying the sense] from Ḥumayd al-Ṭawīl → Anas ibn Mālik (may Allah be pleased with him) → the Prophet ﷺ. Rijāl: (1) Muḥammad ibn Abī ʿAdiyy al-Sulamī al-Baṣrī: thiqa thabt, d. 194 AH. (2) Sahl ibn Yūsuf al-Anmāṭī al-Mismaʿī al-Baṣrī: thiqa; a Baṣran transmitter who related from Ḥumayd al-Ṭawīl and Shuʿba. Died ca. 190 AH. (3) Ḥumayd al-Ṭawīl al-Baṣrī: thiqa, d. 142 AH. (4) Anas ibn Mālik: Companion, d. ca. 93 AH. Takhrīj: Muslim (600); Aḥmad (12034). Al-Bukhārī records the ruling on walking calmly to the prayer and completing what one has missed at (636) and (637). The phrase al-maʿnā, indicating that the two transmitters agreed in sense rather than in exact wording, is a technical notation used by Aḥmad throughout the Musnad when combining chains. The narration is the origin of the well-known formula of praise, and jurists cite it as evidence that a supplication uttered spontaneously outside the prescribed formulas of the prayer, if it contains nothing objectionable, is not blameworthy.
| Reference | : Three-Narrator Ahadith 129 |
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