مسند أحمد بن حنبل
3
Musnad Ahmad ibn Hanbal
(1)
Chapter: Musnad of Abū ʿAbd al-Raḥmān ʿAbdullāh ibn ʿUmar (may Allāh be pleased with them both)
(1)
مُسْنَدُ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا
Three-Narrator Ahadith 10
Sufyān reported that Ṣadaqa heard Ibn ʿUmar (رضي الله عنهما) say, citing the Prophet (ﷺ):
“The people of Najd shall enter iḥrām from Qarn, the people of Syria from al-Juḥfa, and the people of Yemen from Yalamlam,” though Ibn ʿUmar had not heard this portion directly from the Prophet (ﷺ). What Ibn ʿUmar did hear from the Prophet (ﷺ) himself was: “The mīqāt of the people of Medina is Dhū al-Ḥulayfa.” When asked: “And where for the people of Iraq?” Ibn ʿUmar replied: “Iraq did not exist at that time.”
Reference:
Musnad Aḥmad 10
حَدَّثَنَا سُفْيَانُ، سَمِعَ صَدَقَةَ ابْنُ عُمَرَ يَقُولُ — يَعْنِي عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ، وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ، وَأَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ» — وَلَمْ يَسْمَعْهُ ابْنُ عُمَرَ، وَسَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ.» قَالُوا لَهُ: فَأَيْنَ أَهْلُ الْعِرَاقِ؟ قَالَ ابْنُ عُمَرَ: «لَمْ يَكُنْ يَوْمَئِذٍ.»
| Grade: | Ṣaḥīḥ |
isnād meets the conditions of Muslim (al-Arnaʾūṭ, no. 4584).
Isnād: Imām Aḥmad ← Sufyān ibn ʿUyayna ← Ṣadaqa ← ʿAbdullāh ibn ʿUmar. Rijāl: Sufyān ibn ʿUyayna: thiqah ḥāfiẓ. Ṣadaqa ibn Yasār al-Makkī (d. ca. 130 AH): thiqah; a reliable transmitter in the Meccan scholarly tradition. ʿAbdullāh ibn ʿUmar: Companion. Takhrīj: al-Bukhārī, nos. 1525, 1526; Muslim, no. 1182; Abū Dāwūd, no. 1737; al-Tirmidhī, no. 831; al-Nasāʾī, no. 2653. The mīqāt (pl. mawāqīt) is the boundary point beyond which one intending ḥajj or ʿumra must enter the state of iḥrām. Shaykh ʿAbd al-ʿAzīz ibn Bāz clarified that whoever intends ḥajj or ʿumra and passes the mīqāt without entering iḥrām must return to assume it there; those not intending ḥajj or ʿumra may enter Mecca without iḥrām. This hadith pertains to the mīqāts of the major regions; Muslims of Iraq use Dhāt ʿIrq, established later by ʿUmar ibn al-Khaṭṭāb on the basis of other reports.
Isnād: Imām Aḥmad ← Sufyān ibn ʿUyayna ← Ṣadaqa ← ʿAbdullāh ibn ʿUmar. Rijāl: Sufyān ibn ʿUyayna: thiqah ḥāfiẓ. Ṣadaqa ibn Yasār al-Makkī (d. ca. 130 AH): thiqah; a reliable transmitter in the Meccan scholarly tradition. ʿAbdullāh ibn ʿUmar: Companion. Takhrīj: al-Bukhārī, nos. 1525, 1526; Muslim, no. 1182; Abū Dāwūd, no. 1737; al-Tirmidhī, no. 831; al-Nasāʾī, no. 2653. The mīqāt (pl. mawāqīt) is the boundary point beyond which one intending ḥajj or ʿumra must enter the state of iḥrām. Shaykh ʿAbd al-ʿAzīz ibn Bāz clarified that whoever intends ḥajj or ʿumra and passes the mīqāt without entering iḥrām must return to assume it there; those not intending ḥajj or ʿumra may enter Mecca without iḥrām. This hadith pertains to the mīqāts of the major regions; Muslims of Iraq use Dhāt ʿIrq, established later by ʿUmar ibn al-Khaṭṭāb on the basis of other reports.
| Reference | : Three-Narrator Ahadith 10 |
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