غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3004 |
In-book reference | : Book 47, Hadith 56 |
English translation | : Vol. 5, Book 44, Hadith 3004 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4060 |
In-book reference | : Book 37, Hadith 95 |
English translation | : Vol. 5, Book 37, Hadith 4065 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3870 |
In-book reference | : Book 34, Hadith 44 |
English translation | : Vol. 5, Book 34, Hadith 3870 |
Narrated Abu Hurayrah:
The Prophet (saws) said: There is no prophet between me and him, that is, Jesus (saws). He will descent (to the earth). When you see him, recognise him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill swine, and abolish jizyah. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4324 |
In-book reference | : Book 39, Hadith 34 |
English translation | : Book 38, Hadith 4310 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 30 |
In-book reference | : Book 1, Hadith 30 |
'A'isha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it.
Reference | : Sahih Muslim 1125c |
In-book reference | : Book 13, Hadith 145 |
USC-MSA web (English) reference | : Book 6, Hadith 2501 |
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Narrated `Urwa:
I asked `Aisha (regarding the Sai between As Safa and Al-Marwa). She said, "Out of reverence to the idol Manat which was placed in Al-Mushailal, those who used to assume Ihram in its name, used not to perform Sai between As-Safa and Al-Marwa, so Allah revealed: 'Verily! The As-Safa and Al-Marwa (two mountains at Mecca) are among the symbols of Allah.' (2.158). Thereupon, Allah's Apostle and the Muslims used to perform Sai (between them)." Sufyan said: The (idol) Manat was at Al-Mushailal in Qudaid. `Aisha added, "The Verse was revealed in connection with the Ansar. They and (the tribe of) Ghassan used to assume lhram in the name of Manat before they embraced Islam." `Aisha added, "There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said, "O Allah's Apostle! We used not to perform the Tawaf (Sai) between As-Safa and Al-Marwa out of reverence to Manat."
Reference | : Sahih al-Bukhari 4861 |
In-book reference | : Book 65, Hadith 382 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 384 |
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It has been narrated on the authority of 'A'isha that Fatima and 'Abbas approached Abu Bakr, soliciting transfer of the legacy of the Messenger of Allah (may peace be upon him) to them. At that time, they were demanding his (Holy Prophet's) lands at Fadak and his share from Khaibar. Abu Bakr said to them:
Reference | : Sahih Muslim 1759b |
In-book reference | : Book 32, Hadith 62 |
USC-MSA web (English) reference | : Book 19, Hadith 4353 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1123 |
In-book reference | : Book 11, Hadith 45 |
English translation | : Vol. 2, Book 6, Hadith 1123 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2317 |
In-book reference | : Book 36, Hadith 14 |
English translation | : Vol. 4, Book 10, Hadith 2317 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1579 |
In-book reference | : Book 6, Hadith 147 |
English translation | : Vol. 1, Book 6, Hadith 1579 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2751 |
In-book reference | : Book 10, Hadith 240 |
Yahya related to me from Malik that
Yahya ibn Said heard Ata ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night, and saying that this was in the early period (of Islam).
Malik said, "The explanation of the hadith where the Messenger of Allah, may Allah bless him and grant him peace, allowed the camel-herders to delay the stoning of the jamras is, in our view, and Allah knows best, that they threw stones on the day of sacrifice, and then threw again two days later, which was the first possible day for leaving, and this throwing was for the day which had passed. They then threw again for the day itself, because it is only possible for someone to make up for something which is obligatory for him, and when something obligatory passes someone by (without him doing it) he must necessarily make it up afterwards (and not beforehand). So (in the case of the camel-herders), if it seemed appropriate for them to leave that day, they would have done all that they were supposed to do, and if they were to stay until the following day, they would throw stones with everybody else on the second and last day for leaving, and then leave."
USC-MSA web (English) reference | : Book 20, Hadith 228 |
Arabic reference | : Book 20, Hadith 925 |
Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
Reference | : Musnad Ahmad 186 |
In-book reference | : Book 2, Hadith 103 |
Narrated Khabbab bin Al-Arat:
We complained to Allah's Apostle (of the persecution inflicted on us by the infidels) while he was sitting in the shade of the Ka`ba, leaning over his Burd (i.e. covering sheet). We said to him, "Would you seek help for us? Would you pray to Allah for us?" He said, "Among the nations before you a (believing) man would be put in a ditch that was dug for him, and a saw would be put over his head and he would be cut into two pieces; yet that (torture) would not make him give up his religion. His body would be combed with iron combs that would remove his flesh from the bones and nerves, yet that would not make him abandon his religion. By Allah, this religion (i.e. Islam) will prevail till a traveler from Sana (in Yemen) to Hadrarmaut will fear none but Allah, or a wolf as regards his sheep, but you (people) are hasty.
Reference | : Sahih al-Bukhari 3612 |
In-book reference | : Book 61, Hadith 119 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 809 |
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Asma' reported that she had become pregnant at Mecca with Abdullah b. Zubair (in her womt) and she (further) said:
Reference | : Sahih Muslim 2146b |
In-book reference | : Book 38, Hadith 32 |
USC-MSA web (English) reference | : Book 25, Hadith 5345 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 169 |
In-book reference | : Introduction, Hadith 169 |
English translation | : Vol. 1, Book 1, Hadith 169 |
Narrated Thabit bin Ad-Dahhak:
The Prophet said, "Whoever swears by a religion other than Islam (i.e. if he swears by saying that he is a non-Muslim in case he is telling a lie), then he is as he says if his oath is false and whoever commits suicide with something, will be punished with the same thing in the (Hell) fire, and cursing a believer is like murdering him, and whoever accuses a believer of disbelief, then it is as if he had killed him."
Reference | : Sahih al-Bukhari 6105 |
In-book reference | : Book 78, Hadith 132 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 126 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 703 |
In-book reference | : Book 31, Hadith 100 |
English translation | : Book 31, Hadith 703 |
Narrated `Ammar bin Yasir:
I saw Allah's Apostle , and the only converts (to Islam) with him, were five slaves, two women and Abu Bakr.
Reference | : Sahih al-Bukhari 3857 |
In-book reference | : Book 63, Hadith 82 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 197 |
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Narrated Abal Minhal:
Abu Barza said, "(O people!) Allah makes you self-sufficient or has raised you high with Islam and with Muhammad."
Reference | : Sahih al-Bukhari 7271 |
In-book reference | : Book 96, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 376 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2318 |
In-book reference | : Book 36, Hadith 15 |
English translation | : Vol. 4, Book 10, Hadith 2318 |
Narrated Anas ibn Malik:
The Prophet (saws) said: There is no slaughtering (at the grave) in Islam.
'Abd al-Razzaq said: They used to slaughter cows or sheep at grave.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3222 |
In-book reference | : Book 21, Hadith 134 |
English translation | : Book 20, Hadith 3216 |
Narrated AbuDharr:
The Prophet (saws) said: He who separates from the community within a span takes off the noose of Islam from his neck.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4758 |
In-book reference | : Book 42, Hadith 163 |
English translation | : Book 41, Hadith 4740 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3054 |
In-book reference | : Book 20, Hadith 127 |
English translation | : Book 19, Hadith 3048 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 62 |
In-book reference | : Introduction, Hadith 62 |
English translation | : Vol. 1, Book 1, Hadith 62 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4459 |
In-book reference | : Book 22, Hadith 146 |
Narrated Anas:
There was a Christian who embraced Islam and read Surat-al-Baqara and Al-`Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: "Muhammad knows nothing but what I have written for him." Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, "This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them." They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, "This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them." They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground).
Reference | : Sahih al-Bukhari 3617 |
In-book reference | : Book 61, Hadith 124 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 814 |
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Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Apostle." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Apostle said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet ); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet ), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah).
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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[Al-Bukhari].
Reference | : Riyad as-Salihin 900 |
In-book reference | : Book 6, Hadith 7 |
Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote a letter to Caesar saying, "If you reject Islam, you will be responsible for the sins of the tillers (i.e. your people).
Reference | : Sahih al-Bukhari 2936 |
In-book reference | : Book 56, Hadith 149 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 187 |
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Narrated `Ammar:
I saw Allah's Apostle and there was none with him but five slaves, two women and Abu Bakr (i.e. those were the only converts to Islam then).
Reference | : Sahih al-Bukhari 3660 |
In-book reference | : Book 62, Hadith 12 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 12 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 773 |
In-book reference | : Book 8, Hadith 92 |
English translation | : Vol. 2, Book 3, Hadith 773 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2348 |
In-book reference | : Book 36, Hadith 45 |
English translation | : Vol. 4, Book 10, Hadith 2348 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2349 |
In-book reference | : Book 36, Hadith 46 |
English translation | : Vol. 4, Book 10, Hadith 2349 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3821 |
In-book reference | : Book 49, Hadith 221 |
English translation | : Vol. 1, Book 46, Hadith 3821 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 103 |
In-book reference | : Introduction, Hadith 103 |
English translation | : Vol. 1, Book 1, Hadith 103 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4138 |
In-book reference | : Book 37, Hadith 39 |
English translation | : Vol. 5, Book 37, Hadith 4138 |
Sunnah.com reference | : Book 11, Hadith 29 |
English translation | : Book 11, Hadith 1325 |
Arabic reference | : Book 11, Hadith 1299 |
Sunnah.com reference | : Book 11, Hadith 54 |
English translation | : Book 11, Hadith 1349 |
Arabic reference | : Book 11, Hadith 1323 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 862 |
In-book reference | : Book 9, Hadith 55 |
English translation | : Vol. 2, Book 4, Hadith 862 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2860 |
In-book reference | : Book 44, Hadith 2 |
English translation | : Vol. 5, Book 42, Hadith 2860 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2264 |
In-book reference | : Book 13, Hadith 90 |
English translation | : Book 12, Hadith 2257 |
Narrated Ibn `Abbas:
The Prophet said, "If I were to take a Khalil, I would have taken Abu Bakr, but he is my brother and my companion (in Islam).
Reference | : Sahih al-Bukhari 3656 |
In-book reference | : Book 62, Hadith 8 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 8 |
(deprecated numbering scheme) |
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، قال: حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قال: حَدَّثَنَا سَلاَّمُ بْنُ أَبِي عَمْرَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ مُحَمَّدُ بْنُ رَافِعٍ وَأَخْبَرَنَا مُحَمَّدُ بْنُ بِشْرٍ أَخْبَرَنَا عَلِيُّ بْنُ نِزَارٍ عَنْ نِزَارٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2149 |
In-book reference | : Book 32, Hadith 17 |
English translation | : Vol. 4, Book 6, Hadith 2149 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3004 |
In-book reference | : Book 24, Hadith 387 |
English translation | : Vol. 3, Book 24, Hadith 3007 |
Narrated Qays ibn Asim:
I came to the Prophet (saws) with the intention of embracing Islam. He commanded me to take a bath with water (boiled with) the leaves of the lote-tree.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 355 |
In-book reference | : Book 1, Hadith 355 |
English translation | : Book 1, Hadith 355 |
Narrated Mu'adh ibn Jabal:
I heard the Messenger of Allah (saws) say: Islam increases and does not diminish. He, therefore, appointed a Muslim heir (of a non-Muslim).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2912 |
In-book reference | : Book 19, Hadith 28 |
English translation | : Book 18, Hadith 2906 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 448 |
In-book reference | : Book 3, Hadith 152 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 543 |
In-book reference | : Book 3, Hadith 239 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 421 |
In-book reference | : Book 24, Hadith 3 |
English translation | : Book 24, Hadith 421 |
Narrated Anas bin Malik:
One day Allah's Apostle came out (before the people) and `Abdullah bin Hudhafa stood up and asked (him) "Who is my father?" The Prophet replied, "Your father is Hudhafa." The Prophet told them repeatedly (in anger) to ask him anything they liked. `Umar knelt down before the Prophet and said thrice, "We accept Allah as (our) Lord and Islam as (our) religion and Muhammad as (our) Prophet." After that the Prophet became silent.
Reference | : Sahih al-Bukhari 93 |
In-book reference | : Book 3, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 93 |
(deprecated numbering scheme) |
Narrated Abu Burda's father:
Allah's Apostle said "Three persons will have a double reward:
1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam).
2. A slave who discharges his duties to Allah and his master.
3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."
ثُمَّ قَالَ عَامِرٌ أَعْطَيْنَاكَهَا بِغَيْرِ شَىْءٍ، قَدْ كَانَ يُرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ.
Reference | : Sahih al-Bukhari 97 |
In-book reference | : Book 3, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 97 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, "There will emerge from the East some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving (of their beards and their heads). (Fath-ul-Bari, Page 322, Vol. 17th)
Reference | : Sahih al-Bukhari 7562 |
In-book reference | : Book 97, Hadith 187 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 651 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 668 |
In-book reference | : Book 31, Hadith 65 |
English translation | : Book 31, Hadith 668 |
It has been reported on the authority of Jabir b. Samura who said:
Reference | : Sahih Muslim 1821f |
In-book reference | : Book 33, Hadith 10 |
USC-MSA web (English) reference | : Book 20, Hadith 4482 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 537 |
In-book reference | : Book 6, Hadith 44 |
English translation | : Vol. 1, Book 6, Hadith 538 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 197 |
In-book reference | : Introduction, Hadith 197 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 1 |
In-book reference | : Book 1, Hadith 1 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 53 |
In-book reference | : Book 1, Hadith 50 |
Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 673a |
In-book reference | : Book 5, Hadith 365 |
USC-MSA web (English) reference | : Book 4, Hadith 1420 |
(deprecated numbering scheme) |
Narrated Salim's father:
The Prophet sent Khalid bin Al-Walid to the tribe of Jadhima and Khalid invited them to Islam but they could not express themselves by saying, "Aslamna (i.e. we have embraced Islam)," but they started saying "Saba'na! Saba'na (i.e. we have come out of one religion to another)." Khalid kept on killing (some of) them and taking (some of) them as captives and gave every one of us his Captive. When there came the day then Khalid ordered that each man (i.e. Muslim soldier) should kill his captive, I said, "By Allah, I will not kill my captive, and none of my companions will kill his captive." When we reached the Prophet, we mentioned to him the whole story. On that, the Prophet raised both his hands and said twice, "O Allah! I am free from what Khalid has done."
Reference | : Sahih al-Bukhari 4339 |
In-book reference | : Book 64, Hadith 368 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 628 |
(deprecated numbering scheme) |
It has been related by, Yazid b. al-Asamm that he heard Mu'awiya b. Abu Sfyan quote a tradition from the Holy Prophet (may peace be upon him) which he related from the Prophet (mail peace he upon him) -and he did not hear him quote from the Holy Prophet (masy peace be upon him) any tradition other than this in the course of his sermon from the pulpit-that whom Allah wants to do a favour, He grants him an understanding of religion. A group of people from the Muslims will remain on the Right Path and continue until the Day of Judgment to triumph over those who oppose them.
Reference | : Sahih Muslim 1037d |
In-book reference | : Book 33, Hadith 251 |
USC-MSA web (English) reference | : Book 20, Hadith 4720 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3177 |
In-book reference | : Book 13, Hadith 95 |
Narrated AbuHurayrah:
When the Messenger of Allah (saws) began his prayer, he raised his hands extensively.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 753 |
In-book reference | : Book 2, Hadith 363 |
English translation | : Book 3, Hadith 752 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4330 |
In-book reference | : Book 22, Hadith 23 |
Narrated Jarir bin 'Abdullah:
Allah's Apostle has never refused to admit me since I embraced Islam, and whenever he saw me, he would smile.
Reference | : Sahih al-Bukhari 3822 |
In-book reference | : Book 63, Hadith 47 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 160 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3820 |
In-book reference | : Book 49, Hadith 220 |
English translation | : Vol. 1, Book 46, Hadith 3820 |
[Muslim].
Reference | : Riyad as-Salihin 1647 |
In-book reference | : Book 17, Hadith 137 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4999 |
In-book reference | : Book 47, Hadith 15 |
English translation | : Vol. 6, Book 47, Hadith 5002 |
Narrated Uqbah ibn Amir:
The Prophet (saws) said: The day of Arafah, the day of sacrifice, the days of tashriq are (the days of) our festival, O people of Islam. These are the days of eating and drinking.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2419 |
In-book reference | : Book 14, Hadith 107 |
English translation | : Book 13, Hadith 2413 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 105 |
In-book reference | : Book 1, Hadith 98 |
Grade: | Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 189 |
In-book reference | : Book 1, Hadith 181 |
Reference | : Bulugh al-Maram 113 |
In-book reference | : Book 1, Hadith 136 |
English translation | : Book 1, Hadith 121 |
Abu Tufail reported:
Reference | : Sahih Muslim 1978c |
In-book reference | : Book 35, Hadith 62 |
USC-MSA web (English) reference | : Book 22, Hadith 4878 |
(deprecated numbering scheme) |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4684 |
In-book reference | : Book 42, Hadith 89 |
English translation | : Book 41, Hadith 4667 |
Narrated Buraydah ibn al-Hasib:
When a boy was born to one of us in the pre-Islamic period, we sacrificed a sheep and smeared his head with its blood; but when Allah brought Islam, we sacrificed a sheep, shaved his head and smeared his head with saffron.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2843 |
In-book reference | : Book 16, Hadith 56 |
English translation | : Book 15, Hadith 2837 |
Narrated Abu Musa:
The Prophet said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)"
Reference | : Sahih al-Bukhari 79 |
In-book reference | : Book 3, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 79 |
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Narrated Abu Huraira:
Allah's Apostle said, "The Day of (Judgment) will not be established till there is a war between two groups whose claims (or religion) will be the same."
Reference | : Sahih al-Bukhari 3608 |
In-book reference | : Book 61, Hadith 115 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 805 |
(deprecated numbering scheme) |
Narrated Abdullah al-Hawzani:
I met Bilal, the Mu'adhdhin of the Messenger of Allah (saws) at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah (saws)?
He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah (saws) until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him.
A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants.
When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i.e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah (saws) returned to his family. I sought permission from him and he gave me permission.
I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle (saws) something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way.
All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah (saws). So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission.
The Messenger of Allah (saws) said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground?
I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them, presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so.
He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah (saws) was sitting there. I greeted him.
He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah (saws). Nothing remains now.
He asked: Did anything remain (from that property)? I said: Yes. He said: Look, if you can give me some comfort from it, for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah (saws) offered the night prayer, he called me and said: What is the position of that which you had with you (i.e. property)?
I said: I still have it, no one came to me. The Messenger of Allah (saws) passed the night in the mosque.
He then narrated the rest of the tradition. Next day when he offered the night prayer, he called me and asked: What is the position of that which you had (i.e. the rest of the property)?
I replied: Allah has given you comfort from it, Messenger of Allah. He said: Allah is Most Great, and praised Allah, fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3055 |
In-book reference | : Book 20, Hadith 128 |
English translation | : Book 19, Hadith 3049 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2610 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 2610 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1458 |
In-book reference | : Book 17, Hadith 42 |
English translation | : Vol. 3, Book 15, Hadith 1458 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4351 |
In-book reference | : Book 40, Hadith 1 |
English translation | : Book 39, Hadith 4337 |
Narrated `Adi bin Hatim:
We came to `Umar in a delegation (during his rule). He started calling the men one by one, calling each by his name. (As he did not call me early) I said to him. "Don't you know me, O chief of the Believers?" He said, "Yes, you embraced Islam when they (i.e. your people) disbelieved; you have come (to the Truth) when they ran away; you fulfilled your promises when they broke theirs; and you recognized it (i.e. the Truth of Islam) when they denied it." On that, `Adi said, "I therefore don't care."
Reference | : Sahih al-Bukhari 4394 |
In-book reference | : Book 64, Hadith 417 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 677 |
(deprecated numbering scheme) |
Ibn 'Aun reported:
Reference | : Sahih Muslim 1730a |
In-book reference | : Book 32, Hadith 1 |
USC-MSA web (English) reference | : Book 19, Hadith 4292 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3133 |
In-book reference | : Book 25, Hadith 49 |
English translation | : Vol. 1, Book 25, Hadith 3135 |
Ibn ‘Awn said “I wrote to Nafi’ asking him about summoning the polytheists (to Islam) at the time of fighting. So, he wrote to me “This was in the early days of Islam. The Prophet of Allaah(saws) attacked Banu Al Mustaliq while they were inattentive and their cattle were drinking water. So their fighters were killed and the survivors (i.e., women and children) were taken prisoners. On that day Juwairiyyah daughter of Al Harith was obtained. ‘Abd Allaah narrated this to me, he was in that army.”
Abu Dawud said “This is a good tradition narrtted by Ibn ‘Awn from Nafi’ and no one shared him in narrating it.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2633 |
In-book reference | : Book 15, Hadith 157 |
English translation | : Book 14, Hadith 2627 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 87 |
In-book reference | : Introduction, Hadith 87 |
English translation | : Vol. 1, Book 1, Hadith 87 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3873 |
In-book reference | : Book 19, Hadith 85 |
Reference | : Hisn al-Muslim 263 |
Hammam b. al-Harith reported that a person began to praise 'Uthman and Miqdad sat upon his knee; and he was a bulky person and began to throw pebbles upon his (flatterer's) face. Thereupon 'Uthman said:
Reference | : Sahih Muslim 3002b |
In-book reference | : Book 55, Hadith 88 |
USC-MSA web (English) reference | : Book 42, Hadith 7143 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 90 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 142 |
In-book reference | : Book 1, Hadith 135 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1159 |
In-book reference | : Book 2, Hadith 770 |
English translation | : Book 2, Hadith 1155 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle sat on the pulpit and said, "Allah has given one of His Slaves the choice of receiving the splendor and luxury of the worldly life whatever he likes or to accept the good (of the Hereafter) which is with Allah. So he has chosen that good which is with Allah." On that Abu Bakr wept and said, "Our fathers and mothers be sacrificed for you." We became astonished at this. The people said, "Look at this old man! Allah's Apostle talks about a Slave of Allah to whom He has given the option to choose either the splendor of this worldly life or the good which is with Him, while he says. 'our fathers and mothers be sacrifice(i for you." But it was Allah's Apostle who had been given option, and Abu Bakr knew it better than we. Allah's Apostle added, "No doubt, I am indebted to Abu Bakr more than to anybody else regarding both his companionship and his wealth. And if I had to take a Khalil from my followers, I would certainly have taken Abu Bakr, but the fraternity of Islam is. sufficient. Let no door (i.e. Khoukha) of the Mosque remain open, except the door of Abu Bakr."
Reference | : Sahih al-Bukhari 3904 |
In-book reference | : Book 63, Hadith 129 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 244 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that the Quraish (of the pre-Islamic days) and those who followed their religions practices stayed at Muzdalifa, and they named themselves as Hums, whereas all other Arabs stayed at 'Arafa. With the advent of Islam, Allah, the Exalted and Glorious, commanded His Apostle (may peace be upon him) to come to 'Arafat and stay there, and then hurry from there, and this is the significance of the words of Allah:
Reference | : Sahih Muslim 1219a |
In-book reference | : Book 15, Hadith 163 |
USC-MSA web (English) reference | : Book 7, Hadith 2807 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
Reference | : Musnad Ahmad 89 |
In-book reference | : Book 2, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5034 |
In-book reference | : Book 47, Hadith 50 |
English translation | : Vol. 6, Book 47, Hadith 5037 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4944 |
In-book reference | : Book 43, Hadith 172 |
English translation | : Book 42, Hadith 4926 |
'Abdullah (b. Mas'ud) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1676a |
In-book reference | : Book 28, Hadith 34 |
USC-MSA web (English) reference | : Book 16, Hadith 4152 |
(deprecated numbering scheme) |