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Mishkat al-Masabih 566
Ibn Mas'ud said that a man kissed a woman and came and told the Prophet. Then God revealed, “And observe the prayer at the two ends of the day and the neighbouring parts of the night, for good deeds remove evil deeds (Al- Qur’an, 11:114).”’ The man asked God’s Messenger whether this referred to him, and he replied, “It refers to every one of my whole people.” A version has, “To those of my people who act upon it.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: إِنَّ رَجُلًا أَصَابَ مِنِ امْرَأَةٍ قُبْلَةً فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَأَنْزَلَ اللَّهُ تَعَالَى: (وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْل إِن الْحَسَنَات يذْهبن السَّيِّئَات)
فَقَالَ الرَّجُلُ: يَا رَسُولَ اللَّهِ أَلِي هَذَا؟ قَالَ: «لِجَمِيعِ أُمَّتِي كُلِّهِمْ» . وَفِي رِوَايَةٍ: «لِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 566 |
| In-book reference | : Book 4, Hadith 3 |
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ، أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ، ثنا أَحْمَدُ بْنُ الْوَلِيدِ الْفَحَّامُ ، ثنا عَبْدُ الْوَهَّابِ . ح وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ ، أنبأ إِسْمَاعِيلُ الصَّفَّارُ ، ثنا يَحْيَى بْنُ جَعْفَرٍ ، ثنا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ ، أنبأ سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَجُلا كَانَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَبْتَاعُ ، وَكَانَ فِي عُقْدَتِهِ ضَعْفٌ ، فَأَتَى أَهْلُهُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : يَا نَبِيَّ اللَّهِ ، احْجُرْ عَلَى فُلانٍ ، فَإِنَّهُ يَبْتَاعُ وَفِي عُقْدَتِهِ ضَعْفٌ ، فَدَعَاهُ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَهَاهُ عَنِ الْبَيْعِ ، فَقَالَ : يَا نَبِيَّ اللَّهِ ، إِنِّي لا أَصْبِرُ عَنِ الْبَيْعِ ، فَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنْ كُنْتَ غَيْرَ تَارِكٍ الْبَيْعَ فَقُلْ : هَا وَهَا وَلا خِلابَةَ " ، لَفْظُ حَدِيثِ الرُّوذْبَارِيِّ ، وَفِي رِوَايَةِ ابْنِ بِشْرَانَ أَنَّ رَجُلا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُبَايِعُ ، وَالْبَاقِي سَوَاءٌ ، وَكَأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ رَآهُ لَمْ يَرَهُ بِمَحَلِّ الْحَجْرِ عَلَيْهِ ، وَفِي تَرْكِ إِنْكَارِ الْحَجْرِ دَلِيلٌ عَلَى جَوَازِ الْحَجْرِ
| Arabic reference | : Book 6, Hadith 10486 |
Mishkat al-Masabih 5908
Anas said:
Abu Talha told Umm Sulaim[*] he had noticed God's messenger's voice was weak and realised that he was suffering from hunger, so he suggested she might have something. Replying that she had, she brought out some barley loaves, then took out a head-covering of hers in part of which she wrapped the bread, and when she had put it under my arm, she wound part of it round my head and sent me to God's messenger. When I went with it, I found God's messenger in the mosque accompanied by some people. I gave them a salutation and God's messenger asked me if Abu Talha had sent me. I replied that he had, and he asked if he had sent me with food. When I replied that that was so he told the people who were with him to get up. He set off and I went in front of them, and when I came to Abu Talha, I informed him. He said, "God's messenger has come with some people, Umm Sulaim, and we have nothing to give them to eat." When she replied that God and His messenger knew best, he went off till he met God's messenger, who then came accompanied by Abu Talha and said, "Bring what you have, Umm Sulaim." She brought that bread, and he then ordered that the bread be broken into small pieces, and when Umm Sulaim had squeezed a skin and put seasoning on its God's messenger said regarding it what God willed him to say. He then asked permission for ten to enter, and when that was granted, they ate till they had had enough'. When they had gone out, he asked permission for one group of ten after another to enter, and all the people ate and had enough. They numbered seventy or eighty men.
*She had married Malik b. an-Nadr to whom she bore Anas. Miltk had gone to Syria, where
he died, and she married Abu Talha.
(Bukhari and Muslim.) In a version by Muslim he said, "Permit ten to enter," and when they entered, he said, "Eat, mentioning God's name." They ate until he had done that with eighty men, after which the Prophet and the members of the household ate, and he left something over. In a version by Bukhari he said, "Enter by tens," until he had counted forty. Then the Prophet ate, and I began to look whether it had diminished at all. A version by Muslim says he then took what remained and collected it, then invoked a blessing on it, and when it returned to its original state he said, "Take this."
وَعَن أنسٍ قَالَ: قَالَ أَبُو طَلْحَةَ لِأُمِّ سُلَيْمٍ لَقَدْ سَمِعْتُ صَوْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَعِيفًا أَعْرِفُ فِيهِ الْجُوعَ فَهَلْ عِنْدَكِ من شَيْء؟ فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ ثُمَّ أَخْرَجَتْ خِمَارًا لَهَا فَلَفَّتِ الْخُبْزَ بِبَعْضِهِ ثُمَّ دَسَّتْهُ تَحْتَ يَدِي وَلَاثَتْنِي بِبَعْضِهِ ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَذَهَبْتُ بِهِ فَوَجَدْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ فَقُمْتُ عَلَيْهِمْ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَرْسَلَكَ أَبُو طَلْحَةَ؟» قُلْتُ نَعَمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَنْ مَعَهُ قُومُوا فَانْطَلَقَ وَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّى جِئْت أَبَا طَلْحَة فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ قَدْ جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّاسِ وَلَيْسَ عِنْدَنَا مَا نُطْعِمُهُمْ فَقَالَتْ اللَّهُ وَرَسُوله أعلم قَالَ فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو طَلْحَةَ مَعَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلُمِّي يَا أُمَّ سُلَيْمٍ مَا عِنْدَكِ فَأَتَتْ بذلك الْخبز فَأمر بِهِ ففت وعصرت أم سليم عكة لَهَا فأدمته ثمَّ قَالَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ قَالَ ائْذَنْ لِعَشَرَةٍ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ائْذَنْ لِعَشَرَةٍ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ائْذَنْ لِعَشَرَةٍ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثمَّ خَرجُوا ثمَّ أذن لِعَشَرَةٍ فَأَكَلَ الْقَوْمُ كُلُّهُمْ وَشَبِعُوا وَالْقَوْمُ سَبْعُونَ أَوْ ثَمَانُونَ رَجُلًا. مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةٍ لمُسلم أَنه قَالَ: «أذن لِعَشَرَةٍ» فَدَخَلُوا فَقَالَ: «كُلُوا وَسَمُّوا اللَّهَ» . فَأَكَلُوا حَتَّى فَعَلَ ذَلِكَ بِثَمَانِينَ رَجُلًا ثُمَّ أَكَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهْلُ الْبَيْتِ وَتَرَكَ سُؤْرًا
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ قَالَ: «أَدْخِلْ عَلَيَّ عَشَرَةً» . حَتَّى عَدَّ أَرْبَعِينَ ثُمَّ أَكَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلْتُ أَنْظُرُ هَلْ نَقَصَ مِنْهَا شَيْءٌ؟
وَفِي رِوَايَةٍ لِمُسْلِمٍ: ثُمَّ أَخَذَ مَا بَقِيَ فَجَمَعَهُ ثُمَّ دَعَا فِيهِ با لبركة فَعَاد كَمَا كَانَ فَقَالَ: «دونكم هَذَا»
| Reference | : Mishkat al-Masabih 5908 |
| In-book reference | : Book 29, Hadith 164 |
Mishkat al-Masabih 3559
‘Abdallah b. ‘Umar told that the Jews came to God’s Messenger and mentioned to him that a man and a woman of their number had committed fornication. He asked them what they found in the Torah about stoning and they replied that they should disgrace them and that they should be beaten. ‘Abdallah b. Salam then said, “You lie; it contains instruction that they should be stoned to death, so bring the Torah.” They spread it out, and one of them put his hand over the verse of stoning and read what preceded it and what followed it. 'Abdallah b. Salam told him to lift his hand and when he did so the verse of stoning was seen to be in it. They then said, “He has spoken the truth, Muhammad; the verse of stoning is in it.” The Prophet then gave command regarding them and they were stoned to death. In a version it says that he told him to lift his hand and that when he did so the verse of stoning was clearly in it. The man then said, “It contains the verse of stoning, Muhammad, but we have been concealing it from one another.” He then gave command regarding them and they were stoned to death.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَن الْيَهُود جاؤوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا لَهُ أَنَّ رَجُلًا مِنْهُمْ وَامْرَأَةً زَنَيَا فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا تَجِدُونَ فِي التَّوْرَاةِ فِي شَأْنِ الرَّجْمِ؟» قَالُوا: نَفْضَحُهُمْ وَيُجْلَدُونَ قَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: كَذَبْتُمْ إِنَّ فِيهَا الرَّجْمَ فَأْتُوا بِالتَّوْرَاةِ فَنَشَرُوهَا فَوَضَعَ أَحَدُهُمْ يَدَهُ عَلَى آيَةِ الرَّجْمِ فَقَرَأَ مَا قَبْلَهَا وَمَا بَعْدَهَا فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: ارْفَعْ يَدَكَ فَرَفَعَ فإِذا فِيهَا آيةُ الرَّجم. فَقَالُوا: صدقَ يَا محمَّدُ فِيهَا آيَة الرَّجْم. فَأمر بهما النَّبِي صلى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُجِمَا. وَفِي رِوَايَةٍ: قَالَ: ارْفَعْ يَدَكَ فَرَفَعَ فَإِذَا فِيهَا آيَةُ الرَّجْمِ تَلُوحُ فَقَالَ: يَا مُحَمَّدُ إِنَّ فِيهَا آيَةَ الرَّجْمِ وَلِكِنَّا نَتَكَاتَمُهُ بَيْنَنَا فَأَمَرَ بِهِمَا فَرُجِمَا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3559 |
| In-book reference | : Book 17, Hadith 5 |
Mishkat al-Masabih 3449
Al-Miqdad b. al-Aswad told that he said, “Tell me, Messenger of God, supposing I meet an infidel and we fight together and he strikes one of my hands with his sword and cuts it off, then flies for refuge from me to a tree and says he has submitted himself to God (or, in another version, says when I intend to kill him that there is no god but God), shall I kill him after he has said it?” He replied, “Do not kill him.” He protested, “But, Messenger of God, he cut off one of my hands.” God’s Messenger then replied, “Do not kill him, for if you do so, he will be in the position in which you were before you killed him, and you will be in the position in which he was before he made his testimony.”*
(Bukhari and Muslim.)
*i.e. he will now be one for whose killing retaliation may be demanded, and you will be one whose blood may lawfully be shed.
وَعَنِ الْمِقْدَادِ بْنِ الْأَسْوَدِ أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَقِيتُ رَجُلًا مِنَ الْكُفَّارِ فَاقْتَتَلْنَا فَضَرَبَ إِحْدَى يَدَيَّ بِالسَّيْفِ فقطعهما ثُمَّ لَاذَ مِنِّي بِشَجَرَةٍ فَقَالَ: أَسْلَمْتُ لِلَّهِ وَفِي رِوَايَةٍ: فَلَمَّا أَهْوَيْتُ لِأَقْتُلَهُ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ أَأَقْتُلُهُ بَعْدَ أَنْ قَالَهَا؟ قَالَ: «لَا تَقْتُلْهُ» فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُ قَطَعَ إِحْدَى يَدَيَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقْتُلْهُ فَإِنْ قَتَلْتَهُ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3449 |
| In-book reference | : Book 16, Hadith 4 |
Sahih Muslim 948
'Abdullah b. 'Abbas reported that his son died in Qudaid or 'Usfan. He said to Kuraib to see as to how many people had gathered there for his (funeral). He (Kuraib) said:
So I went out and I informed him about the people who had gathered there. He (Ibn 'Abbas) said: Do you think they are forty? He (Kuraib) said: Yes. Ibn 'Abbas then said to them: Bring him (the dead body) out for I have heard Allah's Messenger (may peace be upon him) as saying: If any Muslim dies and forty men who associate nothing with Allah stand over his prayer (they offer prayer over him), Allah will accept them as intercessors for him.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَالْوَلِيدُ بْنُ شُجَاعٍ السَّكُونِيُّ، قَالَ الْوَلِيدُ حَدَّثَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أَبُو صَخْرٍ، عَنْ شَرِيكِ بْنِ عَبْدِ، اللَّهِ بْنِ أَبِي نَمِرٍ عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ مَاتَ ابْنٌ لَهُ بِقُدَيْدٍ أَوْ بِعُسْفَانَ فَقَالَ يَا كُرَيْبُ انْظُرْ مَا اجْتَمَعَ لَهُ مِنَ النَّاسِ . قَالَ فَخَرَجْتُ فَإِذَا نَاسٌ قَدِ اجْتَمَعُوا لَهُ فَأَخْبَرْتُهُ فَقَالَ تَقُولُ هُمْ أَرْبَعُونَ قَالَ نَعَمْ . قَالَ أَخْرِجُوهُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ رَجُلٍ مُسْلِمٍ يَمُوتُ فَيَقُومُ عَلَى جَنَازَتِهِ أَرْبَعُونَ رَجُلاً لاَ يُشْرِكُونَ بِاللَّهِ شَيْئًا إِلاَّ شَفَّعَهُمُ اللَّهُ فِيهِ " . وَفِي رِوَايَةِ ابْنِ مَعْرُوفٍ عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ .
| Reference | : Sahih Muslim 948 |
| In-book reference | : Book 11, Hadith 77 |
| USC-MSA web (English) reference | : Book 4, Hadith 2072 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2435
Ibn ‘Umar told that when the Prophet said farewell to a man he took him by the hand and did not let it go till the man let go the Prophet’s hand, and he would say, “I entrust to God your religion, what you are responsible for, and your last deeds.” A version has “Your final deeds.”*
*The text of the tradition has akhira 'amalika and the version khawatima 'amalika,
Tirmidhi, Abu Dawud and Ibn Majah transmitted it, but in the version of the last two “your last deeds” is not mentioned.
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا وَدَّعَ رَجُلًا أَخَذَ بِيَدِهِ فَلَا يَدَعُهَا حَتَّى يَكُونَ الرَّجُلُ هُوَ يَدَعُ يَدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَيَقُولُ: «أَسْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَآخِرَ عَمَلِكَ» وَفِي رِوَايَة «خَوَاتِيم عَمَلِكَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَفِي روايتهما لم يذكر: «وَآخر عَمَلك»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2435 |
| In-book reference | : Book 9, Hadith 204 |
Mishkat al-Masabih 3649
Anas quoted Abu Talha as saying he told God’s Prophet he had bought wine for orphans who were in his charge, and he replied, “Pour out the wine and break the wine-jars.”
Tirmidhi transmitted it, but declared it weak.
In Abu Dawud’s version it says he asked the Prophet about orphans who had inherited wine and he said, “Pour it out.” He asked if he might not make vinegar of it and he told him he must not.
Abu Dawud
وَعَنْ أَنَسٍ عَنْ أَبِي طَلْحَةَ: أَنَّهُ قَالَ: يَا نَبِيَّ اللَّهِ إِنِّي اشْتَرَيْتُ خَمْرًا لِأَيْتَامٍ فِي حِجْرِي قَالَ: «أَهْرِقِ الْخَمْرَ وَاكْسِرِ الدِّنَانَ» . رَوَاهُ التِّرْمِذِيُّ وَضَعَّفَهُ. وَفِي رِوَايَةِ أَبِي دَاوُدَ: أَنه سَأَلَهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَيْتَامٍ وَرِثُوا خَمْرًا قَالَ: «أَهْرِقْهَا» . قَالَ: أَفَلَا أَجْعَلُهَا خلاًّ؟ قَالَ: «لَا»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3649 |
| In-book reference | : Book 17, Hadith 85 |
Sunan Abi Dawud 3501
Narrated Anas ibn Malik:
During the time of the Messenger of Allah (saws) a man used to buy (goods), and he was weak in his intellect. His people came to the Prophet of Allah (saws) and said: Prophet of Allah, stop so-and-so (to make a bargain) for he buys (goods), but he is weak in his intellect. So the Prophet (saws) called on him and forbade him to make a bargain. He said: Prophet of Allah, I cannot keep away myself from business transactions. Thereupon the Messenger of Allah (saws) said: If you cannot give up making a bargain , then say: Take , and give, and there is no attempt to deceive.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَرُزِّيُّ، وَإِبْرَاهِيمُ بْنُ خَالِدٍ أَبُو ثَوْرٍ الْكَلْبِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، - قَالَ مُحَمَّدٌ عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ - أَخْبَرَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ يَبْتَاعُ وَفِي عُقْدَتِهِ ضَعْفٌ فَأَتَى أَهْلُهُ نَبِيَّ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا نَبِيَّ اللَّهِ احْجُرْ عَلَى فُلاَنٍ فَإِنَّهُ يَبْتَاعُ وَفِي عُقْدَتِهِ ضَعْفٌ فَدَعَاهُ النَّبِيُّ صلى الله عليه وسلم فَنَهَاهُ عَنِ الْبَيْعِ فَقَالَ يَا نَبِيَّ اللَّهِ إِنِّي لاَ أَصْبِرُ عَنِ الْبَيْعِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ كُنْتَ غَيْرَ تَارِكٍ الْبَيْعَ فَقُلْ هَاءَ وَهَاءَ وَلاَ خِلاَبَةَ " . قَالَ أَبُو ثَوْرٍ عَنْ سَعِيدٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3501 |
| In-book reference | : Book 24, Hadith 86 |
| English translation | : Book 23, Hadith 3494 |
Mishkat al-Masabih 1432
‘A’isha said that Abu Bakr came to visit her during the days spent at Mina when she had with her two girls who were playing the tambourine—a version says they were singing what the Ansar said to one another at the battle of Bu'ath*-while the Prophet was wrapped in his garment. Abu Bakr rebuked them, whereupon the Prophet uncovered his face and said, “Let them alone, Abu Bakr; these are days of festival." In a version [he said], “Abu Bakr, every people has a festival, and this is ours.”
*This battle was fought some years before the Hijra between the two Medina tribes, Aus and Khazraj. The reference here is to poems composed by members of the parties in praise of their tribe.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ أَبَا بَكْرٍ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُدَفِّفَانِ وَتَضْرِبَانِ وَفِي رِوَايَةٍ: تُغَنِّيَانِ بِمَا تَقَاوَلَتِ الْأَنْصَارُ يَوْمَ بُعَاثَ وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَغَشٍّ بِثَوْبِهِ فَانْتَهَرَهُمَا أَبُو بَكْرٍ فَكَشَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ وَجْهِهِ فَقَالَ:
" دَعْهُمَا يَا أَبَا بَكْرٍ فَإِنَّهَا أَيَّامُ عِيدٍ وَفِي رِوَايَةٍ: يَا أَبَا بَكْرٍ إِن لكل قوم عيدا وَهَذَا عيدنا "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1432 |
| In-book reference | : Book 4, Hadith 833 |
Mishkat al-Masabih 3966
Anas told that eighty Meccans came down armed from the mountain of at-Tan‘im against God’s Messenger intending to take him and his companions unawares, but he took them captive without fighting and spared them. A version says he set them free and God most high sent down, “He it is who averted their hands from you and your hands from them in the valley of Mecca” (Al-Qur’an; 48:24).
Muslim transmitted it.
وَعَن أنسٍ: أَنَّ ثَمَانِينَ رَجُلًا مِنْ أَهْلِ مَكَّةَ هَبَطُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ جَبَلِ التَّنْعِيمِ مُتَسَلِّحِينَ يُرِيدُونَ غِرَّةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ فَأَخَذَهُمْ سِلْمًا فَاسْتَحْيَاهُمْ. وَفِي رِوَايَةٍ: فَأَعْتَقَهُمْ فَأَنْزَلَ اللَّهُ تَعَالَى (وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ ببطنِ مكةَ)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3966 |
| In-book reference | : Book 19, Hadith 178 |
Riyad as-Salihin 1298
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) was asked: "What other good deed could be an equivalent of Jihad in the way of Allah?" He (PBUH) replied, "You do not have the strength to do it." (The narrator said:) The question was repeated twice or thrice, but every time he (PBUH) answered, "You do not have the strength to do it." Then he (PBUH) said, "One who goes out for Jihad in the Cause of Allah is like a person who observes Saum (fasting), stands in Salat (prayer) constantly, recites the Ayat of the Qur'an and does not exhibit any lassitude in fasting and prayer until the participant of Jihad in the way of Allah returns."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال قيل يا رسول الله: ما يعدل الجهاد في سبيل الله؟ قال: "لاتستطيعونه" فأعادوا عليه مرتين أو ثلاثًا كل ذلك يقول: "لاتستطيعونه!" ثم قال: "مثل المجاهد في سبيل الله كمثل الصائم القائم القانت بآيات الله لا يفتر: من صلاة ولا صيام، حتى يرجع المجاهد في سبيل الله" ((متفق عليه، وهذا لفظ مسلم)) . وفي رواية البخاري، أن رجلا قال: يا رسول الله دلني على عمل يعدل الجهاد؟ قال: "لا أجده" ثم قال: "هل تستطيع إذا خرج المجاهد أن تدخل مسجدك فتقوم ولا تفتر وتصوم ولا تفطر؟ فقال: ومن يستطيع ذلك؟!.
| Reference | : Riyad as-Salihin 1298 |
| In-book reference | : Book 11, Hadith 14 |
Sahih al-Bukhari 5309
Narrated Ibn Juraij:
Ibn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl bin Sa`d, the brother of Bani Sa`idi He said, "An Ansari man came to Allah's Apostle and said, 'O Allah's Apostle! If a man saw another man with his wife, should he kill him, or what should he do?' So Allah revealed concerning his affair what is mentioned in the Holy Qur'an about the affair of those involved in a case of Lian. The Prophet said, 'Allah has given His verdict regarding you and your wife.' So they carried out Lian in the mosque while I was present there. When they had finished, the man said, "O Allah's Apostle! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah's Apostle ordered him, when they had finished the Lian process. So he divorced her in front of the Prophet ." Ibn Shihab added, "After their case, it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then, and later on her son was called by his mother's name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him." Ibn Shihab said that Sahl bin Sa`d As'Saidi said that the Prophet said (in the above narration), "If that lady delivers a small red child like a lizard, then the lady has spoken the truth and the man was a liar, but if she delivers a child with black eyes and huge lips, then her husband has spoken the truth." Then she delivered it in the shape one would dislike (as it proved her guilty).
حَدَّثَنَا يَحْيَى، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ، عَنِ الْمُلاَعَنَةِ، وَعَنِ السُّنَّةِ، فِيهَا عَنْ حَدِيثِ، سَهْلِ بْنِ سَعْدٍ أَخِي بَنِي سَاعِدَةَ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ أَمْ كَيْفَ يَفْعَلُ فَأَنْزَلَ اللَّهُ فِي شَأْنِهِ مَا ذَكَرَ فِي الْقُرْآنِ مِنْ أَمْرِ الْمُتَلاَعِنَيْنِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " قَدْ قَضَى اللَّهُ فِيكَ وَفِي امْرَأَتِكَ ". قَالَ فَتَلاَعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ، فَلَمَّا فَرَغَا قَالَ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا. فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ فَرَغَا مِنَ التَّلاَعُنِ، فَفَارَقَهَا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ " ذَاكَ تَفْرِيقٌ بَيْنَ كُلِّ مُتَلاَعِنَيْنِ ". قَالَ ابْنُ جُرَيْجٍ قَالَ ابْنُ شِهَابٍ فَكَانَتِ السُّنَّةُ بَعْدَهُمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلاَعِنَيْنِ، وَكَانَتْ حَامِلاً، وَكَانَ ابْنُهَا يُدْعَى لأُمِّهِ، قَالَ ثُمَّ جَرَتِ السُّنَّةُ فِي مِيرَاثِهَا أَنَّهَا تَرِثُهُ وَيَرِثُ مِنْهَا مَا فَرَضَ اللَّهُ لَهُ. قَالَ ابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ فِي هَذَا الْحَدِيثِ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِنْ جَاءَتْ بِهِ أَحْمَرَ قَصِيرًا كَأَنَّهُ وَحَرَةٌ، فَلاَ أُرَاهَا إِلاَّ قَدْ صَدَقَتْ وَكَذَبَ عَلَيْهَا، وَإِنْ جَاءَتْ بِهِ أَسْوَدَ أَعْيَنَ ذَا أَلْيَتَيْنِ، فَلاَ أُرَاهُ إِلاَّ قَدْ صَدَقَ عَلَيْهَا ". فَجَاءَتْ بِهِ عَلَى الْمَكْرُوهِ مِنْ ذَلِكَ.
| Reference | : Sahih al-Bukhari 5309 |
| In-book reference | : Book 68, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 229 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1495
Abu Ja'far said the Prophet saw a dwarf and prostrated himself.
Daraqutni transmitted it in mursal form. Sharh as-sunna has the same wording as al-Masabih.
وَعَنْ أَبِي جَعْفَرٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا مِنَ النُّغَاشِينَ فَخَرَّ ساجا. رَوَاهُ الدَّارَقُطْنِيُّ مُرْسَلًا وَفِي شَرْحِ السُّنَّةِ لَفْظُ المصابيح
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1495 |
| In-book reference | : Book 4, Hadith 894 |
Mishkat al-Masabih 3967
Qatada told that Anas b. Malik mentioned to him on the authority of Abu Talha that at the battle of Badr God’s prophet ordered twenty-four of the strong men of Quraish to be cast into one of the wells of Badr cased with stones which was corrupt and corrupting. When he prevailed over an enemy he stayed three nights on the field of battle; and when the third day came at Badr he ordered his riding-beast to be saddled. He then walked followed by his companions till he came to the mouth of the well, when he began to call them by their names and their fathers’ names, saying, “So and so son of so and so, so and so son of so and so, does it please you that you obeyed God and His Messenger? We have found what our Lord promised us to be true. Have you found what your Lord promised you to be true?” ‘Umar said, “Messenger of God, what you are addressing are only bodies without spirits.” The Prophet replied, “By Him in whose hand Muhammad's soul is, you cannot hear what I say better than they.” A version has, “You cannot hear better than they, but they cannot answer.”
(Bukhari and Muslim.) Bukhari added that Qatada said God brought them to life and made them hear what he said by way of rebuke, humiliation, revenge, and to produce grief and repentance.
وَعَنْ قَتَادَةَ قَالَ: ذَكَرَ لَنَا أَنَسُ بْنُ مَالِكٍ عَنْ أَبِي طَلْحَةَ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ يَوْمَ بَدْرٍ بِأَرْبَعَةٍ وَعِشْرِينَ رَجُلًا مِنْ صَنَادِيدِ قُرَيْشٍ فَقَذَفُوا فِي طَوِيٍّ مِنْ أَطْوَاءِ بَدْرٍ خَبِيثٍ مُخْبِثٍ وَكَانَ ذَا ظهرَ عَلَى قَوْمٍ أَقَامَ بِالْعَرْصَةِ ثَلَاثَ لَيَالٍ فَلَمَّا كَانَ بِبَدْرٍ الْيَوْمَ الثَّالِثَ أَمَرَ بِرَاحِلَتِهِ فَشَدَّ عَلَيْهَا رَحْلَهَا ثُمَّ مَشَى وَاتَّبَعَهُ أَصْحَابُهُ حَتَّى قَامَ عَلَى شَفَةِ الرَّكِيِّ فَجَعَلَ يُنَادِيهِمْ بِأَسْمَائِهِمْ وأسماءِ آبائِهم: «يَا فُلَانَ بْنَ فُلَانٍ وَيَا فُلَانُ بْنَ فُلَانٍ أَيَسُرُّكُمْ أَنَّكُمْ أَطَعْتُمُ اللَّهَ وَرَسُولَهُ؟ فَإِنَّا قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجدتمْ مَا وعدَكم رَبُّكُمْ حَقًّا؟» فَقَالَ عُمَرُ: يَا رَسُولَ اللَّهِ مَا تُكَلِّمَ مِنْ أَجْسَادٍ لَا أَرْوَاحَ لَهَا؟ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ» . وَفِي رِوَايَةٍ: «مَا أَنْتُمْ بِأَسْمَعَ مِنْهُمْ وَلَكِنْ لَا يُجِيبُونَ» . مُتَّفَقٌ عَلَيْهِ. وَزَادَ الْبُخَارِيُّ: قَالَ قَتَادَةُ: أَحْيَاهُمُ اللَّهُ حَتَّى أَسْمَعَهُمْ قولَه توْبيخاً وتصغيرا ونقمة وحسرة وندما
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3967 |
| In-book reference | : Book 19, Hadith 179 |
Mishkat al-Masabih 3179
Ibn ‘Abbas told that a woman who had accepted Islam married, and her husband (i.e. the one she had left to marry another when she became a Muslim) went to the Prophet and said, "Messenger of God, I have accepted Islam and she knew that I had done so.” So God’s Messenger took her away from her second husband and restored her to her first. In a version he said, “She accepted Islam along with me,” so he restored her to him.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: أَسْلَمَتِ امْرَأَةٌ فَتَزَوَّجَتْ فَجَاءَ زَوْجُهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ إِنِّي قَدْ أَسْلَمْتُ وَعَلِمَتْ بِإِسْلَامِي فَانْتَزَعَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ زَوْجِهَا الْآخَرِ وَرَدَّهَا إِلَى زَوْجِهَا الْأَوَّلِ وَفِي رِوَايَةٍ: أَنَّهُ قَالَ: إِنَّهَا أَسْلَمَتْ مَعِي فَرَدَّهَا عَلَيْهِ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3179 |
| In-book reference | : Book 13, Hadith 97 |
Sahih Muslim 1453 a
' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (may peace be eupon him) and said:
Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (may peace be upon him) said: Suckle him. She said: How can I suckle him as he is a grown-up man? Allah's Messenger (may peace be upon him) smiled and said: I already know that he is a young man 'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (may peace be upon him) laughed.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ الْقَاسِمِ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ مِنْ دُخُولِ سَالِمٍ - وَهُوَ حَلِيفُهُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَرْضِعِيهِ " . قَالَتْ وَكَيْفَ أُرْضِعُهُ وَهُوَ رَجُلٌ كَبِيرٌ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " قَدْ عَلِمْتُ أَنَّهُ رَجُلٌ كَبِيرٌ " . زَادَ عَمْرٌو فِي حَدِيثِهِ وَكَانَ قَدْ شَهِدَ بَدْرًا . وَفِي رِوَايَةِ ابْنِ أَبِي عُمَرَ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1453a |
| In-book reference | : Book 17, Hadith 33 |
| USC-MSA web (English) reference | : Book 8, Hadith 3424 |
| (deprecated numbering scheme) |
Sahih Muslim 2268 e
Jabir reported that a person came to Allah's Apostle (may peace be upon him) and said:
Allah's Messenger, I have seen in the state of sleep as if my head had been cut off. Thereupon Allah's Apostle (may peace be upon him) laughed and said: When the satan plays with any one of you in the state of sleep, do not mention it to the people; and in the hadith transmitted by Abu Bakr (the words are): "If one of you is played with, and he did not make any mention of the word: "Satan."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ،
عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ
اللَّهِ رَأَيْتُ فِي الْمَنَامِ كَأَنَّ رَأْسِي قُطِعَ . قَالَ فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم وَقَالَ
" إِذَا لَعِبَ الشَّيْطَانُ بِأَحَدِكُمْ فِي مَنَامِهِ فَلاَ يُحَدِّثْ بِهِ النَّاسَ " . وَفِي رِوَايَةِ أَبِي بَكْرٍ "
إِذَا لُعِبَ بِأَحَدِكُمْ " . وَلَمْ يَذْكُرِ الشَّيْطَانَ .
| Reference | : Sahih Muslim 2268e |
| In-book reference | : Book 42, Hadith 31 |
| USC-MSA web (English) reference | : Book 29, Hadith 5642 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4189
‘A’isha reported the Prophet as saying, “A family which has dates will not be hungry.” A version reports him as saying twice or three times, “A family which has no dates, ‘A’isha, will be hungry.”
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَجُوعُ أَهْلُ بَيْتٍ عِنْدَهُمُ التَّمْرُ» . وَفِي رِوَايَةٍ: قَالَ: «يَا عَائِشَةُ بَيْتٌ لَا تَمْرَ فِيهِ جِيَاعٌ أَهْلُهُ» قَالَهَا مَرَّتَيْنِ أَوْ ثَلَاثًا. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4189 |
| In-book reference | : Book 21, Hadith 28 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2570 a
'A'isha reported, I did not see anyone else being afflicted with more severe illness than Allah's Messenger (may peace be upon him). In the narration transmitted by 'Uthman there is a slight variation of wording.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ،
عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، قَالَ قَالَتْ عَائِشَةُ مَا رَأَيْتُ
رَجُلاً أَشَدَّ عَلَيْهِ الْوَجَعُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . وَفِي رِوَايَةِ عُثْمَانَ مَكَانَ
الْوَجَعِ وَجَعًا .
| Reference | : Sahih Muslim 2570a |
| In-book reference | : Book 45, Hadith 55 |
| USC-MSA web (English) reference | : Book 32, Hadith 6233 |
| (deprecated numbering scheme) |
Sahih Muslim 592 a
'A'isha reported:
When the Messenger of Allah (may peace be upon him) pronounced salutation, he salutation longer than it took him to say: O Allah: Thou art Peace, and peace comes from Thee, blessed art Thou, Possessor of Glory and ]Honour; and in the narration of Ibn Numair the words are:" O Possessor of Glory and Honour."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا سَلَّمَ لَمْ يَقْعُدْ إِلاَّ مِقْدَارَ مَا يَقُولُ " اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ ذَا الْجَلاَلِ وَالإِكْرَامِ " . وَفِي رِوَايَةِ ابْنِ نُمَيْرٍ " يَا ذَا الْجَلاَلِ وَالإِكْرَامِ " .
| Reference | : Sahih Muslim 592a |
| In-book reference | : Book 5, Hadith 172 |
| USC-MSA web (English) reference | : Book 4, Hadith 1227 |
| (deprecated numbering scheme) |
Riyad as-Salihin 373
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
I sought permission of the Prophet (PBUH) to perform 'Umrah. He granted me leave and said, "Dear brother! Do not forget us in your supplications". ('Umar added): This is something I would not exchange for the whole world.
Another narration is: He (PBUH) said, "Include us, my dear brother, in your supplications." [Abu Dawud and At-Tirmidhi, who categorized the Hadith as Hasan Sahih.].
Another narration is: He (PBUH) said, "Include us, my dear brother, in your supplications." [Abu Dawud and At-Tirmidhi, who categorized the Hadith as Hasan Sahih.].
وعن عمر بن الخطاب رضي الله عنه قال: استأذنت النبي صلى الله عليه وسلم في العمرة، فأذن لي، وقال: "لا تنسنا يا أخي من دعائك" فقال كلمة ما يسرني أن لي بها الدنيا.
وفي رواية قال: "أشركنا يا أخي في دعائك".
حديث صحيح ((رواه أبو داود، والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 373 |
| In-book reference | : Introduction, Hadith 373 |
Riyad as-Salihin 713
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
I sought permission of the Prophet (PBUH) to perform 'Umrah, and he granted me leave and said, "Brother, do not forget us in your supplications." I would not exchange these words of his for the whole world.
Another narration is: He (PBUH) said, "Include us, my brother, in your supplications."
[Abu Dawud and At- Tirmidhi].
Another narration is: He (PBUH) said, "Include us, my brother, in your supplications."
[Abu Dawud and At- Tirmidhi].
وعن عمر بن الخطاب رضي الله عنه قال: استأذنت النبي صلى الله عليه وسلم الله عليه وسلم في العمرة، فأذن ، وقال:
"لا تنسانا يا أخي من دعائك" فقال كلمة ما يسرني أن لي بها الدنيا.
وفي رواية قال: “أشركنا يا أخي في دعائك” ((رواه أبوداود، والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 713 |
| In-book reference | : Book 1, Hadith 34 |
Mishkat al-Masabih 3845
Abu Huraira told that a man said, “Messenger of God, a man wishes to take part in jihad in God’s path desiring some worldly advantage." The Prophet replied, “He will have no reward."
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا قَالَ: يَا رسولَ الله رجلٌ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَهُوَ يَبْتَغِي عَرَضاً من عرَضِ الدُّنْيَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا أجر لَهُ» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3845 |
| In-book reference | : Book 19, Hadith 57 |
Riyad as-Salihin 127
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "I saw a man going about in Jannah (and enjoying himself) as a reward for cutting from the middle of the road, a tree which was causing inconvenience to the Muslims".
[Muslim].
Another narration says: "A man who passed by a branch of a tree leaning over a road and decided to remove it, saying to himself, 'By Allah! I will remove from the way of Muslims so that it would not harm them.' On account of this he was admitted to Jannah".
According to the narration in Al-Bukhari and Muslim: Messenger of Allah (PBUH) said, "While a man was walking, he saw a thorny branch on the road, so he removed it and Allah appreciated his action and forgave him".
[Muslim].
Another narration says: "A man who passed by a branch of a tree leaning over a road and decided to remove it, saying to himself, 'By Allah! I will remove from the way of Muslims so that it would not harm them.' On account of this he was admitted to Jannah".
According to the narration in Al-Bukhari and Muslim: Messenger of Allah (PBUH) said, "While a man was walking, he saw a thorny branch on the road, so he removed it and Allah appreciated his action and forgave him".
الحادي عشر: عنه عن النبي صلى الله عليه وسلم قال:
" لقد رأيت رجلا يتقلب في الجنة في شجرة قطعها من ظهر الطريق كانت تؤذى المسلمين".((رواه مسلم)).
وفي رواية: مر رجل بغصن شجرة على ظهر طريق فقال: والله لأنحين هذا عن المسلمين لا يؤذيهم، فأدخل الجنة .
وفي رواية لهما: بينما رجل يمشى بطريق وجد غصن شوك على الطريق، فأخره فشكره الله له، فغفر له .
| Reference | : Riyad as-Salihin 127 |
| In-book reference | : Introduction, Hadith 127 |
Mishkat al-Masabih 3977
Umm Hani' daughter of Abu Talib said:
I went to God’s Messenger in the year of the Conquest and found him bathing while his daughter Fatima was screening him with a garment. I gave a salutation and he asked who was there, then when I told him I was Umm Hani’ daughter of Abu Talib he said, “Welcome, Umm Hani’.” After he finished his bathing he got up and prayed eight rak'as wrapped in a garment, and when he was done I said, “Messenger of God, my mother’s son ‘Ali has asserted that he is going to kill a man to whom I have given protection, so and so the son of Hubaira.” He replied, “We have given protection to those to whom you have granted it, Umm Hani'.” She said that that was in the forenoon.
(Bukhari and Muslim.) In a version by Tirmidhi she said, “I have given protection to two of my husband’s male relatives,” and God’s Messenger replied, “We have given security to those to whom you have given it.”
عَن أم هَانِئ بنت أَي طالبٍ قالتْ: ذهبتُ إِلى رسولِ الله عَامَ الْفَتْحِ فَوَجَدْتُهُ يَغْتَسِلُ وَفَاطِمَةُ ابْنَتُهُ تَسْتُرُهُ بِثَوْبٍ فَسَلَّمْتُ فَقَالَ: «مَنْ هَذِهِ؟» فَقُلْتُ: أَنَا أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ فَقَالَ: «مَرْحَبًا بِأُمِّ هَانِئٍ» فَلَمَّا فَرَغَ مِنْ غُسْلِهِ قَامَ فَصَلَّى ثَمَانِيَ رَكَعَاتٍ مُلْتَحِفًا فِي ثَوْبٍ ثُمَّ انْصَرَفَ فَقُلْتُ: يَا رَسُولَ اللَّهِ زَعَمَ ابْنُ أُمِّي عَلِيٌّ أَنَّهُ قَاتِلٌ رَجُلًا أَجَرْتُهُ فُلَانَ بْنَ هُبَيْرَةَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أم هَانِئ» قَالَت أُمَّ هَانِئٍ وَذَلِكَ ضُحًى. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِلتِّرْمِذِيِّ: قَالَتْ: أَجَرْتُ رَجُلَيْنِ مِنْ أَحْمَائِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قد أمنا من أمنت»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3977 |
| In-book reference | : Book 19, Hadith 189 |
Sahih Muslim 2360
Abu Musa reported that Allah's Apostle (may peace be upon him) was asked such things which he disapproved and when they persisted on asking him he felt enraged and then said to the people:
Ask me what you wish to ask. Thereupon a person said: Who is my father? He said: Your father is Hudhafa. Then another person stood up and said: Allah's Messenger, who is my father? He said: Your father is Salim, the freed slave of Shaiba. When 'Umar saw the signs of anger upon the face of Allah's Apostle (may peace be upon him), he said: Allah's Messenger, we ask repentance from Allah. And in the hadith transmitted on the authority of Abu Kuraib (the words are):" Allah's Messenger, who is my father? He said: Your father is Salim, the freed slave of Shaiba."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، قَالاَ حَدَّثَنَا أَبُو
أُسَامَةَ عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنْ
أَشْيَاءَ كَرِهَهَا فَلَمَّا أُكْثِرَ عَلَيْهِ غَضِبَ ثُمَّ قَالَ لِلنَّاسِ " سَلُونِي عَمَّ شِئْتُمْ " . فَقَالَ رَجُلٌ
مَنْ أَبِي قَالَ " أَبُوكَ حُذَافَةُ " . فَقَامَ آخَرُ فَقَالَ مَنْ أَبِي يَا رَسُولَ اللَّهِ قَالَ " أَبُوكَ سَالِمٌ
مَوْلَى شَيْبَةَ " . فَلَمَّا رَأَى عُمَرُ مَا فِي وَجْهِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْغَضَبِ
قَالَ يَا رَسُولَ اللَّهِ إِنَّا نَتُوبُ إِلَى اللَّهِ . وَفِي رِوَايَةِ أَبِي كُرَيْبٍ قَالَ مَنْ أَبِي يَا رَسُولَ اللَّهِ
قَالَ " أَبُوكَ سَالِمٌ مَوْلَى شَيْبَةَ " .
| Reference | : Sahih Muslim 2360 |
| In-book reference | : Book 43, Hadith 183 |
| USC-MSA web (English) reference | : Book 30, Hadith 5829 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1136
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to perform his voluntary prayer at night (i.e., Tahajjud prayer) while she was sleeping in front of him; and when the Witr prayer was yet to be observed, he would awaken her to perform her Witr prayer.
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يصلي بالليل، وهي معترضة بين يديه، فإذا بقي الوتر، أيقظها فأوترت. ((رواه مسلم)).
وفي رواية له: فإذا بقي الوتر قال:
"قومي فأوتري يا عائشة"| Reference | : Riyad as-Salihin 1136 |
| In-book reference | : Book 8, Hadith 146 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4746
Narrated Sahl bin Sa`d:
A man came to Allah's Apostle and said, "O Allah's Apostle! Suppose a man saw another man with his wife, should he kill him whereupon you might kill him (i.e. the killer) (in Qisas) or what should he do?" So Allah revealed concerning their case what is mentioned of the order of Mula'ana. Allah's Apostle said to the man, "The matter between you and your wife has been decided." So they did Mula'ana in the presence of Allah's Apostle and I was present there, and then the man divorced his wife. So it became a tradition to dissolve the marriage of those spouses who were involved in a case of Mula'ana. The woman was pregnant and the husband denied that he was the cause of her pregnancy, so the son was (later) ascribed to her. Then it became a tradition that such a son would be the heir of his mother, and she would inherit of him what Allah prescribed for her.
حَدَّثَنِي سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ، حَدَّثَنَا فُلَيْحٌ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، أَرَأَيْتَ رَجُلاً رَأَى مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَأَنْزَلَ اللَّهُ فِيهِمَا مَا ذُكِرَ فِي الْقُرْآنِ مِنَ التَّلاَعُنِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ قُضِيَ فِيكَ وَفِي امْرَأَتِكَ " . قَالَ فَتَلاَعَنَا، وَأَنَا شَاهِدٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَفَارَقَهَا فَكَانَتْ سُنَّةً أَنْ يُفَرَّقَ بَيْنَ الْمُتَلاَعِنَيْنِ وَكَانَتْ حَامِلاً، فَأَنْكَرَ حَمْلَهَا وَكَانَ ابْنُهَا يُدْعَى إِلَيْهَا، ثُمَّ جَرَتِ السُّنَّةُ فِي الْمِيرَاثِ أَنْ يَرِثَهَا، وَتَرِثَ مِنْهُ مَا فَرَضَ اللَّهُ لَهَا.
| Reference | : Sahih al-Bukhari 4746 |
| In-book reference | : Book 65, Hadith 268 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 270 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5259
Narrated Sahl bin Sa`d As-Sa`idi:
Uwaimir Al-`Ajlani came to `Asim bin Adi Al-Ansari and asked, "O `Asim! Tell me, if a man sees his wife with another man, should he kill him, whereupon you would kill him in Qisas, or what should he do? O `Asim! Please ask Allah's Apostle about that." `Asim asked Allah's Apostle about that. Allah's Apostle disliked that question and considered it disgraceful. What `Asim heard from Allah's Apostle was hard on him. When he returned to his family, 'Uwaimir came to him and said "O `Asim! What did Allah's Apostle say to you?" `Asim said, "You never bring me any good. Allah's Apostle disliked to hear the problem which I asked him about." 'Uwaimir said, "By Allah, I will not leave the matter till I ask him about it." So 'Uwaimir proceeded till he came to Allah's Apostle who was in the midst of the people and said, "O Allah's Apostle! If a man finds with his wife another man, should he kill him, whereupon you would kill him (in Qisas): or otherwise, what should he do?" Allah's Apostle said, "Allah has revealed something concerning the question of you and your wife. Go and bring her here." So they both carried out the judgment of Lian, while I was present among the people (as a witness). When both of them had finished, 'Uwaimir said, "O Allah's Apostle! If I should now keep my wife with me, then I have told a lie". Then he pronounced his decision to divorce her thrice before Allah's Apostle ordered him to do so. (Ibn Shihab said, "That was the tradition for all those who are involved in a case of Lian."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الأَنْصَارِيِّ، فَقَالَ لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمٌ لَمْ تَأْتِنِي بِخَيْرٍ، قَدْ كَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا. قَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ أَنْزَلَ اللَّهُ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا ". قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ، إِنْ أَمْسَكْتُهَا، فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ ابْنُ شِهَابٍ فَكَانَتْ تِلْكَ سُنَّةُ الْمُتَلاَعِنَيْنِ.
| Reference | : Sahih al-Bukhari 5259 |
| In-book reference | : Book 68, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 185 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5308
Narrated Sahl bin Sa`d As-Sa`idi:
'Uwaimir Al-Ajlani came to `Asim bin Ad Al-Ansari and said to him, "O `Asim! Suppose a man saw another man with his wife, would he kill him whereupon you would kill him; or what should he do? Please, O `Asim, ask about this on my behalf." `Asim asked Allah's Apostle about it. Allah's Apostle, disliked that question and considered it disgraceful. What `Asim heard from Allah's Apostle was hard on him. When `Asim returned to his family, 'Uwaimir came to him and said, "O `Asim! What did Allah's Apostle. say to you?" `Asim said to 'Uwaimir, "You never bring me any good. Allah's Apostle disliked the problem which I asked him about." 'Uwaimir said, "By Allah, I will not give up this matter until I ask the Prophet about it." So 'Uwaimir proceeded till he came to Allah's Apostle in the midst of people, and said, "O Allah's Apostle! If a man sees another man with his wife, would he kill him, whereupon you would kill him, or what should he do?" Allah's Apostle said, "Allah has revealed some decree as regards you and your wives case. Go and bring her." So they carried out the process of Lian while I was present among the people with Allah's Apostle. When they had finished their Lian, 'Uwaimir said, "O Allah's Apostle! If I should now keep her with me as a wife, then I have told a lie." So he divorced her thrice before Allah's Apostle ordered him. (Ibn Shihab said: So divorce was the tradition for all those who were involved in a case of Lian.)
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الأَنْصَارِيِّ فَقَالَ لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ. فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسَائِلَ وَعَابَهَا، حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ، قَدْ كَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا. فَقَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا. فَأَقْبَلَ عُوَيْمِرٌ حَتَّى جَاءَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ أُنْزِلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا ". قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا فَرَغَا مِنْ تَلاَعُنِهِمَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا. فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ ابْنُ شِهَابٍ فَكَانَتْ سُنَّةَ الْمُتَلاَعِنَيْنِ.
| Reference | : Sahih al-Bukhari 5308 |
| In-book reference | : Book 68, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 228 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5846
Ibn `Abbas said:
When "And warn your nearest relations"[1] was sent down the Prophet went out, ascended as-Safa', and began to call, "B. Fihr, B. `Adi," calling clans of Quraish until they gathered; and when a man was unable to go out, he sent a messenger to see what was the matter. When Abu Lahab arid all Quraish had come he said, "Tell me; If I were to inform you that horsemen were coming forth from the side of this mountain (a version having: were coming forth in the wadi) with the intention of making a raid on you, would you believe me?" They replied, "Yes; we have experienced nothing but truth from you." He said, "Well, I am a warner to you before a severe chastisement." Abu Lahab said, "May you perish! Is it for this you have brought us together?" Then came down, "Perish the hands of Abu Lahab and may he perish!"[2]
Quran; 26:214
Quran; 111
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا نَزَلَتْ [وَأَنْذِرْ عشيرتك الْأَقْرَبين] خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى صَعِدَ الصَّفَا فَجَعَلَ يُنَادِي: «يَا بَنِي فِهْرٍ يَا بني عدي» لبطون قُرَيْش حَتَّى اجْتَمعُوا فَجَعَلَ الرَّجُلُ إِذَا لَمْ يَسْتَطِعْ أَنْ يَخْرُجَ أَرْسَلَ رَسُولًا لِيَنْظُرَ مَا هُوَ فَجَاءَ أَبُو لَهَبٍ وَقُرَيْشٌ فَقَالَ:
" أَرَأَيْتُمْ إِنْ أَخْبَرْتُكُمْ أَنَّ خيَلاً تخرجُ منْ سَفْحِ هَذَا الْجَبَلِ - وَفِي رِوَايَةٍ: أَنَّ خَيْلًا تَخْرُجُ بِالْوَادِي تُرِيدُ أَنْ تُغِيرَ عَلَيْكُمْ - أَكُنْتُمْ مُصَدِّقِيَّ؟ " قَالُوا: نَعَمْ مَا جَرَّبْنَا عَلَيْكَ إِلَّا صِدْقًا. قَالَ: «فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٌ شديدٍ» . قَالَ أَبُو لهبٍ: تبّاً لكَ أَلِهَذَا جَمَعْتَنَا؟ فَنَزَلَتْ: [تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ] مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5846 |
| In-book reference | : Book 29, Hadith 104 |
Mishkat al-Masabih 5788
Umm Sulaim told that the Prophet used to visit her and have a siesta in her house, and she would spread out a leather cloth on which he had his siesta. He sweated profusely, and she would collect his sweat and put it in perfume. The Prophet asked, "What is this, Umm Sulaim?" and she replied, "It is your sweat which we put in our perfume, and it is a perfume of the sweetest type." In a version she said, "Messenger of God, we hope for your blessing on our children," and he replied, "You are right."
(Bukhari and Muslim.)
وَعَنْ أُمِّ سُلَيْمٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْتِيهَا فَيَقِيلُ عِنْدَهَا فَتَبْسُطُ نِطْعًا فَيَقِيلُ عَلَيْهِ وَكَانَ كَثِيرَ الْعَرَقِ فَكَانَتْ تَجْمَعُ عَرَقَهُ فَتَجْعَلُهُ فِي الطِّيبِ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أُمَّ سُلَيْمٍ مَا هَذَا؟» قَالَتْ: عَرَقُكَ نَجْعَلُهُ فِي طِيبِنَا وَهُوَ مِنْ أَطْيَبِ الطِّيبِ
وَفِي رِوَايَةٍ قَالَتْ: يَا رَسُولَ اللَّهِ نَرْجُو بَرَكَتَهُ لِصِبْيَانِنَا قَالَ: «أصبت» . مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5788 |
| In-book reference | : Book 29, Hadith 48 |
أَخْبَرَنَا أَبُو نَصْرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ مُحَمَّدٍ الْفَقِيهُ الشِّيرَازِيُّ ، قَالَ : ثنا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ , نا مُحَمَّدُ بْنُ شَاذَانَ , نا قُتَيْبَةُ بْنُ سَعِيدٍ , نا سُفْيَانُ . ح وَأنا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي ، قَالا : نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ، أنا الرَّبِيعُ بْنُ سُلَيْمَانَ ، أنا الشَّافِعِيُّ ، أنا سُفْيَانُ ، عَنِ ابْنِ شِهَابٍ ، عَنِ ابْنِ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، " أَنَّ أَعْرَابِيًّا مِنْ بَنِي فَزَارَةَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّ امْرَأَتِي وَلَدَتْ غُلامًا أَسْوَدَ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هَلْ لَكَ مِنْ إِبِلٍ ؟ قَالَ : نَعَمْ ، قَالَ : فَمَا أَلْوَانُهَا ؟ قَالَ : حُمْرٌ ، قَالَ : هَلْ فِيهَا مِنْ أَوْرَقَ ؟ قَالَ : إِنَّ فِيهَا لَوُرْقًا ، قَالَ : فَأَنَّى أَصَابَهَا ذَلِكَ ؟ قَالَ : لَعَلَّهُ عِرْقٌ نَزَعَهُ , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَهَذَا لَعَلَّهُ نَزَعَهُ عِرْقٌ " ، لَفْظُ حَدِيثِ الشَّافِعِيِّ ، وَفِي رِوَايَةِ قُتَيْبَةَ : جَاءَ رَجُلٌ مِنْ بَنِي فَزَارَةَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ : عَسَى أَنْ يَكُونَ نَزَعَهُ عِرْقٌ ، رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ ، عَنْ قُتَيْبَةَ ، وَجَمَاعَةٍ ، وَرَوَاهُ مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، فَقَالَ فِي الْحَدِيثِ إِنَّ رَجُلا ، قَالَ : يَا رَسُولَ اللَّهِ ، إِنَّ امْرَأَتِي وَلَدَتْ غُلامًا أَسْوَدَ ، وَهُوَ حِينَئِذٍ يُعَرِّضُ بِأَنْ يَنْفِيَهُ ، ثُمَّ ذَكَرَهُ بِمَعْنَاهُ ، أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الْحَافِظُ ، أنا أَبُو الْفَضْلِ بْنُ إِبْرَاهِيمَ , نا أَحْمَدُ بْنُ سَلَمَةَ , نا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أنا عَبْدُ الرَّزَّاقِ أنا مَعْمَرٌ فَذَكَرَهُ ، رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ ، عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ ، وَرَوَاهُ ابْنُ أَبِي ذِئْبٍ ، عَنِ الزُّهْرِيِّ بِمَعْنَى حَدِيثِ ابْنِ عُيَيْنَةَ ، وَزَادَ فِي آخِرِ الْحَدِيثِ : فَلَمْ يُرَخِّصْ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَنْتَفِيَ مِنْهُ ، أَخْبَرَنَا أَبُو بَكْرٍ بْنِ فُورَكٍ ، أنا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ , نا يُونُسُ بْنُ حَبِيبٍ , نا أَبُو دَاوُدَ , نا ابْنُ أَبِي ذِئْبٍ ، عَنِ الزُّهْرِيِّ فَذَكَرَهُ ، وَرَوَاهُ يُونُسُ بْنُ يَزِيدَ ، عَنِ ابْنِ شِهَاب عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّ امْرَأَتِي وَلَدَتْ غُلامًا أَسْوَدَ وَإِنِّي أَنْكَرْتُهُ ، ثُمَّ ذَكَرَ مَعْنَى حَدِيثِ سُفْيَانَ ، أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الْحَافِظُ , نا إِسْمَاعِيلُ بْنُ أَحْمَدَ الْجُرْجَانِيُّ , نا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ , نا حَرْمَلَةُ , نا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ فَذَكَرَهُ ، رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ ، عَنْ حَرْمَلَةَ رَحِمَهُ اللَّهُ
| Arabic reference | : Book 13, Hadith 14149 |
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي ، أنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَرْزَةَ بِهَمَذَانَ , نا إِسْمَاعِيلُ بْنُ إِسْحَاقَ بْنِ إِسْمَاعِيلَ بْنِ حَمَّادِ بْنِ زَيْدٍ الْقَاضِي , نا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ , نا مَالِكٌ . ح وَأنا أَبُو عَبْدِ اللَّهِ الْحَافِظُ ، وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي ، قَالُوا : نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ، أنا الرَّبِيعُ بْنُ سُلَيْمَانَ ، أنا الشَّافِعِيُّ ، أنا مَالِكٌ ، عَنِ ابْنِ شِهَابٍ ، عَنِ ابْنِ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ رَجُلٌ أَعْرَابِيٌّ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، وَفِي رِوَايَةِ الشَّافِعِيِّ : أَنَّ رَجُلا مِنْ أَهْلِ الْبَادِيَةِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ : إِنَّ امْرَأَتِي وَلَدَتْ غُلامًا أَسْوَدَ , فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هَلْ لَكَ مِنْ إِبِلٍ ؟ قَالَ : نَعَمْ ، قَالَ : فَمَا أَلْوَانُهَا ؟ قَالَ : حُمْرٌ ، قَالَ : فَهَلْ فِيهَا مِنْ أَوْرَقَ ؟ قَالَ : نَعَمْ ، قَالَ : أَنَّى تَرَى ذَلِكَ ؟ قَالَ : عِرْقًا نَزَعَهُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَلَعَلَّ هَذَا نَزَعَهُ عِرْقٌ " ، رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ ، عَنْ إِسْمَاعِيلَ بْنِ أُوَيْسٍ
| Arabic reference | : Book 13, Hadith 14148 |
Sahih Muslim 1492 a
Sahl b. Sa'd al-Sa'idi reported that'Uwaimir al-'Ajlani came to 'Asim b. 'Adi al-Ansari and said to him. Tell me about a person who finds a man with his wife; should he kill him, and be killed In retaliation; or how should he act? 'Asim, ask for me (religious verdict about it) from Allah's Messenger (may peace be upon him). So 'Asim asked Allah's Messenger (may peace be upon him) and he did not like this question and he disapproved of it so much that'Asim felt aggrieved at what he had heard from Allah's Messenger (may peace be upon him). When 'Asim came back to his family, 'Uwaimir came to him and said:
'Asim, what did Allah's Messenger (may peace be upon him) say to you? 'Asim said to 'Uwaimir: You did not bring something good. Allah's Messenger (may peace be upon him) did not like this religious verdict that I sought from him. 'Uwaimir said: By Allah, I will not rest until I have asked him about it. 'Uwaimir proceeded until he came to Allah's Messenger (may peace be upon him) as he was sitting amidst people, and said: Messenger of Allah, tell me about a person who found a man with his wife. Should he kill him, and then you would kill him, or how should he act? Thereupon Allah's Messenger (may peace be upon him) said: (Verses) have been revealed concerning you and your wife; so go and bring her. Sahl said that they both invoked curses (and further said): I was along with people in the company of Allah's Messenger (may peace be upon him). And when they had finished, Uwaimir said: Allah's Messenger, I shall have told a lie against her if I keep her (now). So he divorced her with three pronouncements before Allah's Messenger (may peace be upon him) had commanded him. Ibn Shihab said: Subsequently that was the practice of invokers of curses (al Mutala'inain)
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ، السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الأَنْصَارِيِّ فَقَالَ لَهُ أَرَأَيْتَ يَا عَاصِمُ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَسَلْ لِي عَنْ ذَلِكَ يَا عَاصِمُ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا . قَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا . فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ نَزَلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا " . قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا . فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ ابْنُ شِهَابٍ فَكَانَتْ سُنَّةَ الْمُتَلاَعِنَيْنِ .
| Reference | : Sahih Muslim 1492a |
| In-book reference | : Book 19, Hadith 1 |
| USC-MSA web (English) reference | : Book 9, Hadith 3553 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3392
Jabir said that a man of the Ansar declared that a slave would be free after his death, but he had no other property, so when the Prophet heard of that he said, “Who will buy him from me ?” and Nu'aim b. an-Nahham bought him for eight hundred dirhams. A version by Muslim says Nu'aim b. ‘Abdallah al-‘Adawi bought him for eight hundred dirhams which he brought to the Prophet who, when he had handed them over to the man, said, “Spend first on yourself giving yourself sadaqa:
if anything is left over give it to your family; if anything is left over when they have received something, give it to your relatives; and if anything is left over when they have received something, do thus and thus,” meaning that it should be distributed in front of him, on his right and on his left.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ: أَنَّ رَجُلًا مِنَ الْأَنْصَارِ دَبَّرَ مَمْلُوكًا وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَلَغَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَنْ يَشْتَرِيهِ مني؟» فَاشْتَرَاهُ نعيم بن النَّحَّامِ بِثَمَانِمِائَةِ دِرْهَمٍ. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ: فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْعَدَوِيُّ بثمانمائة دِرْهَم فجَاء بِهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ: «ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا فَإِنْ فَضَلَ شَيْءٌ فَلِأَهْلِكَ فَإِنْ فَضَلَ عَنْ أَهْلِكَ شَيْءٌ فَلِذِي قَرَابَتِكَ فَإِنْ فَضَلَ عَنْ ذِي قَرَابَتِكَ شَيْءٌ فَهَكَذَا وَهَكَذَا» يَقُولُ: فَبين يَديك وَعَن يَمِينك وَعَن شمالك
| Reference | : Mishkat al-Masabih 3392 |
| In-book reference | : Book 14, Hadith 11 |
أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ ، قَالَ : حَدَّثَنَا أَبُو ثَوْرٍ ، قَالَ : حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ ، قَالَ : حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَجُلا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ يُبَايعُ وَفِي عُقْدَتِهِ ضَعْفٌ ، فَأَتَى أَهْلُهُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : يَا نَبِيَّ اللَّهِ ، احْجُرْ عَلَى فُلانٍ ، فَإِنَّهُ يُبَايعُ وَفِي عُقْدَتِهِ ضَعْفٌ ، فَدَعَاهُ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَنَهَاهُ عَنِ الْبَيْعِ ، فَقَالَ : يَا نَبِيَّ اللَّهِ ، لا أَصْبِرْ عَنِ الْبَيْعِ ، فَقَالَ نَبِيُّ اللَّهِ : " إِنْ كُنْتَ غَيْرَ تَارِكٍ لِلْبَيْعِ ، فَقُلْ هَاءً ، وَهَاءً وَلا خِلابَةَ "
| Arabic reference | : Book 27, Hadith 5049 |
Sahih Muslim 1641 a
Imran b. Husain reported that the tribe of Thaqif was the ally of Banu 'Uqail. Thaqif took two persons from amongst the Companions of Allah's Messenger (may peace be upon him) as prisoners. The Companions of Allah's Messenger (may peace be upon him) took one person at Banu Uqail as prisoner, and captured al-'Adbi (the she-camel of the Holy Prophet) along with him. Allah's Messenger (may peace be upon him) came to him and he was tied with ropes. He said:
Muhammad. He came near him and said: What is the matter with you? Thereupon he (the prisoner) said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims (the she-camel as she carried the Holy Prophet on her back and walked ahead of the multitude)? He (the Holy Prophet) said: (Yours is a great fault). I (my men) have caught hold of you for the crime of your allies, Banu Thaqif. He (the Holy Prophet) then turned away. He again called him and said: Muhammad, Muhammad, and since Allah's Messenger (may peace be upon him) was very compassionate, and tenderhearted, he returned to him, and said: What is the matter with you? He said: I am a Muslim, whereupon he (the Holy Prophet) said: Had you said this when you had been the master of yourself, you would have gained every success. He then turned away. He (the prisoner) called him again saying: Muhammad, Muhammad. He came to him and said: What is the matter with you? He said: I am hungry, feed me, and I am thirsty, so provide me with drink. He (the Holy Prophet) said: That is (to satisfy) your want. He was then ransomed for two persons (who had been taken prisoner by Thaqif). He (the narrator) said: A woman of the Ansar had been taken prisoner and also al-Adbi' was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels, they fretted and fumed and so she left them until she came to al-, Adbi'. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they (the enemies of Islam) were warned of this, they went in search of it, but it (the she-camel) exhausted them. She (the woman) took vow for Allah, that in case He would save her through it, she would offer that as a sacrifice. As she reached Medina, the people saw her and they said: Here is al-Adbi, the she-camel of Allah's Messenger (may peace be upon him). She (the woman) said that she ...
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ كَانَتْ ثَقِيفُ حُلَفَاءَ لِبَنِي عُقَيْلٍ فَأَسَرَتْ ثَقِيفُ رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَسَرَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم رَجُلاً مِنْ بَنِي عُقَيْلٍ وَأَصَابُوا مَعَهُ الْعَضْبَاءَ فَأَتَى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي الْوَثَاقِ قَالَ يَا مُحَمَّدُ . فَأَتَاهُ فَقَالَ " مَا شَأْنُكَ " . فَقَالَ بِمَ أَخَذْتَنِي وَبِمَ أَخَذْتَ سَابِقَةَ الْحَاجِّ فَقَالَ إِعْظَامًا لِذَلِكَ " أَخَذْتُكَ بِجَرِيرَةِ حُلَفَائِكَ ثَقِيفَ " . ثُمَّ انْصَرَفَ عَنْهُ فَنَادَاهُ فَقَالَ يَا مُحَمَّدُ يَا مُحَمَّدُ . وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَحِيمًا رَقِيقًا فَرَجَعَ إِلَيْهِ فَقَالَ " مَا شَأْنُكَ " . قَالَ إِنِّي مُسْلِمٌ . قَالَ " لَوْ قُلْتَهَا وَأَنْتَ تَمْلِكُ أَمْرَكَ أَفْلَحْتَ كُلَّ الْفَلاَحِ " . ثُمَّ انْصَرَفَ فَنَادَاهُ فَقَالَ يَا مُحَمَّدُ يَا مُحَمَّدُ .فَأَتَاهُ فَقَالَ " مَا شَأْنُكَ " . قَالَ إِنِّي جَائِعٌ فَأَطْعِمْنِي وَظَمْآنُ فَأَسْقِنِي . قَالَ " هَذِهِ حَاجَتُكَ " . فَفُدِيَ بِالرَّجُلَيْنِ - قَالَ - وَأُسِرَتِ امْرَأَةٌ مِنَ الأَنْصَارِ وَأُصِيبَتِ الْعَضْبَاءُ فَكَانَتِ الْمَرْأَةُ فِي الْوَثَاقِ وَكَانَ الْقَوْمُ يُرِيحُونَ نَعَمَهُمْ بَيْنَ يَدَىْ بُيُوتِهِمْ فَانْفَلَتَتْ ذَاتَ لَيْلَةٍ مِنَ الْوَثَاقِ فَأَتَتِ الإِبِلَ فَجَعَلَتْ إِذَا دَنَتْ مِنَ الْبَعِيرِ رَغَا فَتَتْرُكُهُ حَتَّى تَنْتَهِيَ إِلَى الْعَضْبَاءِ فَلَمْ تَرْغُ قَالَ وَنَاقَةٌ مُنَوَّقَةٌ فَقَعَدَتْ فِي عَجُزِهَا ثُمَّ زَجَرَتْهَا فَانْطَلَقَتْ وَنَذِرُوا بِهَا فَطَلَبُوهَا فَأَعْجَزَتْهُمْ - قَالَ - وَنَذَرَتْ لِلَّهِ إِنْ نَجَّاهَا اللَّهُ عَلَيْهَا لَتَنْحَرَنَّهَا فَلَمَّا قَدِمَتِ الْمَدِينَةَ رَآهَا النَّاسُ . فَقَالُوا الْعَضْبَاءُ نَاقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَتْ إِنَّهَا نَذَرَتْ إِنْ نَجَّاهَا اللَّهُ عَلَيْهَا لَتَنْحَرَنَّهَا . فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرُوا ذَلِكَ لَهُ . فَقَالَ " سُبْحَانَ اللَّهِ بِئْسَمَا جَزَتْهَا نَذَرَتْ لِلَّهِ إِنْ نَجَّاهَا اللَّهُ عَلَيْهَا لَتَنْحَرَنَّهَا لاَ وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةٍ وَلاَ فِيمَا لاَ يَمْلِكُ الْعَبْدُ " . وَفِي رِوَايَةِ ابْنِ حُجْرٍ " لاَ نَذْرَ فِي مَعْصِيَةِ اللَّهِ " .
| Reference | : Sahih Muslim 1641a |
| In-book reference | : Book 26, Hadith 11 |
| USC-MSA web (English) reference | : Book 14, Hadith 4027 |
| (deprecated numbering scheme) |
Anas and Ibn `Umar told that 'Umar said:
I agreed with my Lord[1] regarding three matters. I said, "Messenger of God, would that we could take Abraham's station as a place of prayer!" and the revelation came down, "And take Abraham's station as a place of prayer[2]." I said, "Messenger of God, both pious and profligate come in where your women are. If only you would order them to seclude themselves!" Then the verse about secluding came down[3]. The Prophet's wives united in jealousy and I said, "Perhaps if he divorces you his Lord will give him better wives than you in place of you." Then a revelation to that effect came down[4]. In a version by Ibn `Umar he told that 'Umar said: I agreed with my Lord regarding three matters, Abraham's station, the seclusion, and the prisoners at Badr.
i.e., he expressed opinions which were found to agree with Quran verses revealed later.
Cf. Quran. 2: 125.
Cf. Quran, 33:53.
Cf. Quran, 66:5.
(Bukhari and Muslim.)
عَن أنس وَابْن عمر أَن عمر قَالَ: وَافَقْتُ رَبِّي فِي ثَلَاثٍ: قُلْتُ: يَا رَسُولَ اللَّهِ لَوِ اتَّخَذْنَا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى؟ فَنَزَلَتْ [وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى] . وَقُلْتُ: يَا رَسُولَ اللَّهِ يَدْخُلُ عَلَى نِسَائِكَ الْبَرُّ وَالْفَاجِرُ فَلَوْ أَمَرْتَهُنَّ يَحْتَجِبْنَ؟ فَنَزَلَتْ آيَةُ الْحِجَابِ وَاجْتَمَعَ نِسَاءُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْغَيْرَةِ فَقُلْتُ [عَسَى رَبُّهُ إِنْ طلَّقكنَّ أَن يُبدلهُ أَزْوَاجًا خيرا منكنَّ] فَنزلت كَذَلِك
وَفِي رِوَايَةٍ لِابْنِ عُمَرَ قَالَ: قَالَ عُمَرُ: وَافَقْتُ رَبِّي فِي ثَلَاثٍ: فِي مَقَامِ إِبْرَاهِيمَ وَفِي الْحِجَابِ وَفِي أُسَارَى بَدْرٍ. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 70 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 0 |
فَأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْحَافِظُ ، أنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ ، أنا أَحْمَدُ بْنُ سَلَمَةَ ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ وَهَذَا حَدِيثُ أَحْمَدَ ، قَالا : نا إِسْحَاقُ , نا عَبْدُ الرَّزَّاقِ ، أنا ابْنُ جُرَيْجٍ ، عَنِ ابْنِ شِهَابٍ ، فِي الْمُتَلاعِنَيْنِ وَعَنِ السُّنَّةِ فِيهِمَا ، عَنْ حَدِيثِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ أَحَدِ بَنِي سَاعِدَةَ ، " أَنَّ رَجُلا مِنَ الأَنْصَارِ جَاءَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ رَجُلا وَجَدَ مَعَ امْرَأَتِهِ رَجُلا أَيَقْتُلُهُ أَمْ كَيْفَ يَفْعَلُ ؟ فَأَنْزَلَ اللَّهُ فِي شَأْنِهِ مَا ذُكِرَ فِي الْقُرْآنِ مِنْ أَمْرِ الْمُتَلاعِنَيْنِ , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : قَدْ قَضَى اللَّهُ فِيكَ وَفِي امْرَأَتِكَ " ، قَالَ : فَتَلاعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ ، فَلَمَّا فَرَغَا ، قَالَ : كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ فَرَغَا مِنَ التَّلاعُنِ ، فَفَارَقَهَا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ : ذَاكَ تَفْرِيقٌ بَيْنَ كُلِّ مُتَلاعِنَيْنِ " ، قَالَ ابْنُ جُرَيْجٍ : قَالَ ابْنُ شِهَابٍ : كَانَتِ السُّنَّةُ بَعْدَهُمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلاعِنَيْنِ وَكَانَتْ حَامِلا وَكَانَ ابْنُهَا يُدْعَى لأُمِّهِ ، ثُمَّ جَرَتِ السُّنَّةُ فِي مِيرَاثِهَا أَنَّهَا تَرِثُهُ وَيَرِثُ مِنْهَا مَا فَرَضَ اللَّهُ عَزَّ وَجَلَّ لَهُمَا ، قَالَ ابْنُ جُرَيْجٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَهْلِ بْنِ سَعْدٍ فِي هَذَا الْحَدِيثِ : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنْ جَاءَتْ بِهِ أَحْمَرَ قَصِيرًا أَوْحَرَ فَمَا أَرَاهَا إِلا قَدْ صَدَقَتْ وَكَذَبَ عَلَيْهَا , وَإِنْ جَاءَتْ بِهِ أَسْوَدَ أَعْيَنَ ذَا أَلْيَتَيْنِ فَلا أَرَاهُ إِلا قَدْ صَدَقَ عَلَيْهَا " ، فَجَاءَتْ بِهِ عَلَى الْمَكْرُوهِ مِنْ ذَلِكَ ، رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ ، عَنْ يَحْيَى ، وَرَوَاهُ مُسْلِمٌ ، عَنْ مُحَمَّدِ بْنِ رَافِعٍ ، كِلاهُمَا ، عَنْ عَبْدِ الرَّزَّاقِ ، وَقَدْ رَوَاهُ جَمَاعَةٌ سِوَاهُمْ ، عَنِ الزُّهْرِيِّ مِنْهُمُ الأَوْزَاعِيُّ
| Arabic reference | : Book 13, Hadith 14110 |
Riyad as-Salihin 1469
Tariq bin Ashyam (May Allah be pleased with him) reported:
Whenever a man entered the fold of Islam, the Prophet (PBUH) would show him how to perform Salat and then direct him to supplicate: "Allahumm-aghfir li, warhamni, wa-hdini, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, guide me, guard me against harm and provide me with sustenance and salvation)."'
[Muslim].
In another narration Tariq said: A man came to the Prophet (PBUH) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?" He (PBUH) said, "Say: 'Allahumma-ghfir li, warhamni, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter."
[Muslim].
In another narration Tariq said: A man came to the Prophet (PBUH) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?" He (PBUH) said, "Say: 'Allahumma-ghfir li, warhamni, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter."
وعن طارق بن أشيم، رضي الله عنه، قال: كان الرجل إذا أسلم علمه النبي صلى الله عليه وسلم، الصلاة، ثم أمره أن يدعو بهؤلاء الكلمات: "اللهم اغفر لي، وارحمني، واهدني، وعافني، وارزقني" ((رواه مسلم)).
وفي رواية له عن طارق أنه سمع النبي صلى الله عليه وسلم، وأتاه رجل، فقال: يا رسول الله، كيف أقول حين أسأل ربي؟ قال: "قل: اللهم اغفر لي، وارحمني، وعافني، وارزقني، فإن هؤلاء تجمع لك دنياك وآخرتك".
| Reference | : Riyad as-Salihin 1469 |
| In-book reference | : Book 16, Hadith 5 |
Jabir bin ·Abdullah (RAA) narrated that A man from the Ansar declared that his slave lad would be free after his death (would be Mudabbar), yet he had no other property. When the Prophet heard of that he said, “Who will buy him from me?” And Nu'aim bin 'Abdullah bought him for eight hundred Dirhams. Agreed upon. In a narration by Al-Bukhari:
“The man became needy,’ (so the Prophet took the slave and said...).’ A version by An-Nasa’i says, “The man had a debt, so the Prophet sold the slave for eight hundred Dirhams and gave him the money and said, “Pay off your debt.”
عَنْ جَابِرٍ - رضى الله عنه - { أَنَّ رَجُلًا مِنْ اَلْأَنْصَارِ أَعْتَقَ غُلَامًا لَهُ عَنْ دُبُرٍ, لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ, فَبَلَغَ ذَلِكَ اَلنَّبِيَّ - صلى الله عليه وسلم -. فَقَالَ: "مَنْ يَشْتَرِيهِ مِنِّي?" فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اَللَّهِ بِثَمَانِمَائَةِ دِرْهَمٍ } مُتَّفَقٌ عَلَيْه ِ 1 . وَفِي لَفْظٍ لِلْبُخَارِيِّ: فَاحْتَاج َ 2 وَفِي رِوَايَةٍ لِلنَّسَائِيِّ: { وَكَانَ عَلَيْهِ دَيْنٌ, فَبَاعَهُ بِثَمَانِمَائَةِ دِرْهَمٍ, فَأَعْطَاهُ وَقَالَ: " اِقْضِ دَيْنَكَ" } 3 .
| Sunnah.com reference | : Book 15, Hadith 13 |
| English translation | : Book 15, Hadith 1474 |
| Arabic reference | : Book 15, Hadith 1430 |
Mishkat al-Masabih 3390
Imran b. Husain said that a man who had no other property emancipated six slaves of his at the time of his death. God’s Messenger called for them, and after dividing them into three sections, casting lots among them, setting two free and keeping four in slavery,* he spoke severely of him. Nasa’i transmitted it on ‘Imran’s authority, but in place of “he spoke severely of him,” he mentioned that the Prophet said, “I was inclined not to pray over him.” In Abu Dawud’s version he said, “Had I been present before his burial, he would not have been buried in a Muslim cemetery.”
Muslim transmitted it.
*The principle is that at least two-thirds of a dead man's property must go to the heirs.
وَعَن عمرَان بن حُصَيْن: أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَدَعَا بهم رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَزَّأَهُمْ أَثْلَاثًا ثُمَّ أَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً وَقَالَ لَهُ قَوْلًا شَدِيدًا. رَوَاهُ مُسْلِمٌ وَرَوَاهُ النَّسَائِيُّ عَنْهُ وَذَكَرَ: «لَقَدْ هَمَمْتُ أَنْ لَا أُصَلِّيَ عَلَيْهِ» بَدَلَ: وَقَالَ لَهُ قَوْلًا شَدِيدًا وَفِي رِوَايَةِ أَبِي دَاوُدَ: قَالَ: «لَوْ شَهِدْتُهُ قَبْلَ أَنْ يُدْفَنَ لَمْ يُدْفَنْ فِي مَقَابِر الْمُسلمين»
| Reference | : Mishkat al-Masabih 3390 |
| In-book reference | : Book 14, Hadith 9 |
أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الْحَافِظُ ، أنا أَبُو الْفَضْلِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْمُزَكِّي , نا أَحْمَدُ بْنُ سَلَمَةَ , نا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أنا عَبْدُ الرَّزَّاقِ ، أنا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ شِهَابٍ ، فِي الْمُتَلاعِنَيْنِ ، عَنْ حَدِيثِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ أَحَدِ بَنِي سَاعِدَةَ ، " أَنَّ رَجُلا مِنَ الأَنْصَارِ ، قَالَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ إِنْ وَجَدَ رَجُلٌ مَعَ امْرَأَتِهِ رَجُلا مَا يَفْعَلُ بِهِ ؟ فَنَزَلَتْ فِيهِ آيَةُ اللِّعَانِ , فَقَالَ رَسُولُ اللَّهِ صلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : قَضَى اللَّهُ فِيكَ وَفِي امْرَأَتِكَ " ، قَالَ : فَتَلاعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ ، وَذَكَرَ الْحَدِيثَ ، رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ ، عَنْ يَحْيَى ، عَنْ عَبْدِ الرَّزَّاقِ , وَرَوَاهُ مُسْلِمٌ ، عَنْ مُحَمَّدِ بْنِ رَافِعٍ ، عَنْ عَبْدِ الرَّزَّاقِ ، وَفِي رِوَايَةِ مَالِكٍ وَيُونُسَ بْنِ يَزِيدَ وَفُلَيْحِ بْنِ سُلَيْمَانَ عَنِ ابْنِ شِهَابٍ ، عَنْ سَهْلٍ فِي هَذَا الْحَدِيثِ ، قَالَ : فَتَلاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَيُذْكَرُ عَنِ ابْنِ وَهْبٍ ، عَنْ يُونُسَ ، عَنِ ابْنِ شِهَاب ، أَوْ غَيْرِهِ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَمَرَ الزَّوْجَ وَالْمَرْأَةَ فَحَلَفَا بَعْدَ الْعَصْرِ عِنْدَ الْمِنْبَرِ " ، وَهَذَا مُنْقَطِعٌ , وَإِنَّمَا بَلَغَنَا مَوْصُولا مِنْ جِهَةِ مُحَمَّدِ بْنِ عُمَرَ الْوَاقِدِيِّ وَهُوَ ضَعِيفٌ
| Arabic reference | : Book 13, Hadith 14102 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1634
Narrated Shurahbil bin As-Samt:
"O Ka'b bin Murrah! Relate (something) to is from the Messenger of Allah (saws), and be cautious. He said: 'I heard the Prophet (saws) say: "Whoever develops some gray hair in Islam, it shall be a light from him on the Day of Judgement."
[Abu 'Eisa said:] There is something on this topic from Fadalah bin 'Ubaid and 'Abdullah bin 'Amr. The narration of Ka'b bin Murrah was reported like this from Al-A'mash, from 'Amr bin Murrah.
This Hadith is been reported from Mansur, from Salim bin Abu Al-Ja'd, and he included a man between him and between Ka'b bin Murrah in the chain. He is called: "Ka'b bin Murrah," and he is called: "Murrah bin Ka'b Al-Bahzi," and the one known among the Companions of the Prophet (saws) is Ka'b bin Murrah Al-Bahzi, he reported some Ahadith from the Prophet (saws).
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، أَنَّ شُرَحْبِيلَ بْنَ السِّمْطِ، قَالَ يَا كَعْبُ بْنَ مُرَّةَ حَدِّثْنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاحْذَرْ . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ شَابَ شَيْبَةً فِي الإِسْلاَمِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . وَحَدِيثُ كَعْبِ بْنِ مُرَّةَ حَدِيثٌ حَسَنٌ . هَكَذَا رَوَاهُ الأَعْمَشُ عَنْ عَمْرِو بْنِ مُرَّةَ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ مَنْصُورٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ وَأَدْخَلَ بَيْنَهُ وَبَيْنَ كَعْبِ بْنِ مُرَّةَ فِي الإِسْنَادِ رَجُلاً . وَيُقَالُ كَعْبُ بْنُ مُرَّةَ وَيُقَالُ مُرَّةُ بْنُ كَعْبٍ الْبَهْزِيُّ وَالْمَعْرُوفُ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مُرَّةُ بْنُ كَعْبٍ الْبَهْزِيُّ وَقَدْ رَوَى عَنِ النَّبِيِّ صلى الله عليه وسلم أَحَادِيثَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1634 |
| In-book reference | : Book 22, Hadith 16 |
| English translation | : Vol. 3, Book 20, Hadith 1634 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5737
Abu Dharr told that he asked God's messenger who was the first of the prophets and he replied that it was Adam. He asked if he was really a prophet and he replied, "Yes, he was a prophet to whom a message was given." He asked God's messenger how many messengers there had been, and he replied, "There have been three hundred and between ten and twenty all told." In a version on the authority of Abu Umama Abu Dharr told that he had asked God's messenger the number which made up the full complement of the prophets, and he replied, "A hundred and twenty-four thousand among whom were three hundred and fifteen messengers all told."
وَعَنْ أَبِي ذَرٍّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أَيُّ الْأَنْبِيَاءِ كَانَ أَوَّلَ؟ قَالَ: «آدَمُ» . قُلْتُ: يَا رَسُولَ اللَّهِ وَنَبِيٌّ كَانَ؟ قَالَ: «نَعَمْ نَبِيٌّ مُكَلَّمٌ» . قُلْتُ: يَا رَسُولَ اللَّهِ كم المُرْسَلُونَ؟ قَالَ: «ثَلَاثمِائَة وبضع عشر جماً غفيراً»
وَفِي رِوَايَة عَنْ أَبِي أُمَامَةَ قَالَ أَبُو ذَرٍّ: قَلْتُ يَا رَسُولَ اللَّهِ كَمْ وَفَاءُ عِدَّةِ الْأَنْبِيَاءِ؟ قَالَ: «مِائَةُ أَلْفٍ وَأَرْبَعَةٌ وَعِشْرُونَ أَلْفًا الرُّسُلُ مِنْ ذَلِكَ ثَلَاثُمِائَةٍ وَخَمْسَةَ عَشَرَ جَمًّا غَفِيرًا»
| Reference | : Mishkat al-Masabih 5737 |
| In-book reference | : Book 28, Hadith 206 |
Sunan an-Nasa'i 5189
It was narrated from Al-Bara' bin 'Azib that :
A man was sitting with the Prophet [SAW] and he was wearing a gold ring. The Messenger of Allah [SAW] had a stick in his hand and the Prophet [SAW] struck his finger. The man said: "What's wrong with me, O Messenger of Allah?" He said: "Why don't you get rid of this thing that is on your finger?" The man took it and threw it away. The Prophet [SAW] saw him after that and said: "What happened to the ring?" He said: "I threw it away." He said: "I did not tell you to do that, rather I told you to sell it and benefit from its price." This Hadith is Munkar.
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ سَالِمٍ، عَنْ رَجُلٍ، حَدَّثَهُ عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَجُلاً، كَانَ جَالِسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَعَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ وَفِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِخْصَرَةٌ أَوْ جَرِيدَةٌ فَضَرَبَ بِهَا النَّبِيُّ صلى الله عليه وسلم إِصْبَعَهُ فَقَالَ الرَّجُلُ مَا لِي يَا رَسُولَ اللَّهِ قَالَ " أَلاَ تَطْرَحُ هَذَا الَّذِي فِي إِصْبَعِكَ " . فَأَخَذَهُ الرَّجُلُ فَرَمَى بِهِ فَرَآهُ النَّبِيُّ صلى الله عليه وسلم بَعْدَ ذَلِكَ فَقَالَ " مَا فَعَلَ الْخَاتَمُ " . قَالَ رَمَيْتُ بِهِ . قَالَ " مَا بِهَذَا أَمَرْتُكَ إِنَّمَا أَمَرْتُكَ أَنْ تَبِيعَهُ فَتَسْتَعِينَ بِثَمَنِهِ " . وَهَذَا حَدِيثٌ مُنْكَرٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5189 |
| In-book reference | : Book 48, Hadith 150 |
| English translation | : Vol. 6, Book 48, Hadith 5192 |
Sahih al-Bukhari 6523
Narrated Anas bin Malik:
A man said, "O Allah's Prophet! Will a Kafir (disbeliever) be gathered (driven prone) on his face?" The Prophet said, "Is not He Who made him walk with his legs in this world, able to make him walk on his face on the Day of Resurrection?" (Qatada, a sub-narrator said: Yes, (He can), by the Power of Our Lord!")
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه أَنَّ رَجُلاً، قَالَ يَا نَبِيَّ اللَّهِ كَيْفَ يُحْشَرُ الْكَافِرُ عَلَى وَجْهِهِ قَالَ " أَلَيْسَ الَّذِي أَمْشَاهُ عَلَى الرِّجْلَيْنِ فِي الدُّنْيَا قَادِرًا عَلَى أَنَّ يُمْشِيَهُ عَلَى وَجْهِهِ يَوْمَ الْقِيَامَةِ " . قَالَ قَتَادَةُ بَلَى وَعِزَّةِ رَبِّنَا.
| Reference | : Sahih al-Bukhari 6523 |
| In-book reference | : Book 81, Hadith 112 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 530 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3033
Narrated Sahl bin Sa'd As-Sa'idi:
"I saw Marwan bin Al-Hakam sitting in the Masjid, so I went over to him until I sat next to him. He informed us that Zaid bin Thabit informed him, that the Prophet (SAW) dictated: 'Not equal among the believers are those who sit and the Mujahidin in the cause of Allah.' He said: 'So Ibn Umm Maktum came and he was dictating to me that he said: "O Messenger of Allah! By Allah! If I were capable of Jihad then I would participate in Jihad.' And he was a blind a man. So Allah revealed to His Messenger (SAW) - while his thigh was against my thigh - and it became so heavy that I was worried it was about to fracture my thigh. Then he was relieved of it, so Allah had revealed to him: Except those who are disabled."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَهْلُ بْنُ سَعْدٍ، قَالَ رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ جَالِسًا فِي الْمَسْجِدِ فَأَقْبَلْتُ حَتَّى جَلَسْتُ إِلَى جَنْبِهِ فَأَخْبَرَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمْلَى عَلَيْهِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ قَالَ فَجَاءَهُ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمْلِيهَا عَلَىَّ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ وَكَانَ رَجُلاً أَعْمَى . فَأَنْزَلَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم وَفَخِذُهُ عَلَى فَخِذِي فَثَقُلَتْ حَتَّى هَمَّتْ تَرُضُّ فَخِذِي ثُمَّ سُرِّيَ عَنْهُ فَأَنْزَلَ اللَّهُ عَلَيْهِ : ( غَيْرُ أُولِي الضَّرَرِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . هَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ نَحْوَ هَذَا . وَرَوَى مَعْمَرٌ عَنِ الزُّهْرِيِّ هَذَا الْحَدِيثَ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ عَنْ زَيْدِ بْنِ ثَابِتٍ . وَفِي هَذَا الْحَدِيثِ رِوَايَةُ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنْ رَجُلٍ مِنَ التَّابِعِينَ رَوَاهُ سَهْلُ بْنُ سَعْدٍ الأَنْصَارِيُّ عَنْ مَرْوَانَ بْنِ الْحَكَمِ وَمَرْوَانُ لَمْ يَسْمَعْ مِنَ النَّبِيِّ صلى الله عليه وسلم وَهُوَ مِنَ التَّابِعِينَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3033 |
| In-book reference | : Book 47, Hadith 85 |
| English translation | : Vol. 5, Book 44, Hadith 3033 |