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Mishkat al-Masabih 2954
Ibn ‘Umar reported the Prophet as saying, “If anyone enters a garden he may eat, but he must not take anything away in his clothing.” Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ دَخَلَ حَائِطًا فَلْيَأْكُلْ وَلَا يَتَّخِذْ خُبْنَةً» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيث غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2954
In-book reference : Book 11, Hadith 189
Ibn `Umar told that the Prophet went out one day and entered the mosque with Abu Bakr and `Umar, one on his right and the other on his left, holding their hands. He said, "We shall be raised thus on the day of resurrection." Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ ذَاتَ يَوْمٍ وَدَخَلَ الْمَسْجِدَ وَأَبُو بَكْرٍ وَعُمَرُ أَحَدُهُمَا عَنْ يَمِينِهِ وَالْآخَرُ عَنْ شِمَالِهِ وَهُوَ آخِذٌ بِأَيْدِيهِمَا. فَقَالَ: «هَكَذَا نُبْعَثُ يَوْمِ الْقِيَامَةِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
  ضَعِيف   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 81
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6063
Sahih al-Bukhari 504

Narrated Ibn `Umar:

The Prophet entered the Ka`ba along with Usama bin Zaid, `Uthman bin Talha and Bilal and remained there for a long time. When they came out, I was the first man to enter the Ka`ba. I asked Bilal "Where did the Prophet pray?" Bilal replied, "Between the two front Pillars."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم الْبَيْتَ وَأُسَامَةُ بْنُ زَيْدٍ وَعُثْمَانُ بْنُ طَلْحَةَ وَبِلاَلٌ، فَأَطَالَ ثُمَّ خَرَجَ، وَكُنْتُ أَوَّلَ النَّاسِ دَخَلَ عَلَى أَثَرِهِ فَسَأَلْتُ بِلاَلاً أَيْنَ صَلَّى قَالَ بَيْنَ الْعَمُودَيْنِ الْمُقَدَّمَيْنِ‏.‏
Reference : Sahih al-Bukhari 504
In-book reference : Book 8, Hadith 151
USC-MSA web (English) reference : Vol. 1, Book 9, Hadith 483
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Riyad as-Salihin 1663
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) visited Sa'd bin 'Ubadah during his illness. He was accompanied by 'Abdur-Rahman bin 'Auf, Sa'd bin Abu Waqqas and 'Abdullah bin Mas'ud (May Allah be pleased with them). When they entered his house, they found him unconscious. The Messenger of Allah asked, "Has he died?" They replied: "No, O Messenger of Allah." Hearing this the Messenger of Allah (PBUH) began to weep. When his Companions saw this, they also began to weep too. He said, "Listen attentively: Allah does not punish for the shedding of tears or the grief of the heart, but takes to task or show mercy because of the utterances of this (and he pointed to his tongue)."

[Al- Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما قال‏:‏ اشتكى سعد بن عبادة رضي الله عنه شكوى فأتاه رسول الله صلى الله عليه وسلم يعوده مع عبد الرحمن بن عوف، وسعد بن أبي وقاص، وعبد الله بن مسعود رضي الله عنهم، فلما دخل عليه، وجده في غشية فقال‏:‏ ‏"‏أقضي‏؟‏‏"‏ قالوا‏:‏ لا يا رسول الله فبكى رسول الله صلى الله عليه وسلم فلما رأى القوم بكاء النبي صلى الله عليه وسلم بكوا، قال‏:‏ ‏"‏ألا تسمعون‏؟‏ إن الله لا يُعذب بدمع العين، ولا بحزن القلب، ولكن يعذب بهذا‏"‏ وأشار إلى لسانه ‏"‏أو يرحم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1663
In-book reference : Book 17, Hadith 153
Mishkat al-Masabih 794
Nafi‘ said that when Ibn ‘Umar began prayer he said the takbir and raised his hands; when he bowed he raised his hands; when he said, “God listens to him who praises Him” he raised his hands; and when he got up at the end of two rak'as he raised his hands. Ibn ‘Umar traced that back to the Prophet. Bukhari transmitted it.
وَعَنْ نَافِعٍ: أَنَّ ابْنَ عُمَرَ كَانَ إِذَا دَخَلَ فِي الصَّلَاةِ كَبَّرَ وَرَفَعَ يَدَيْهِ وَإِذَا رَكَعَ رَفَعَ يَدَيْهِ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَفَعَ يَدَيْهِ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ رَفَعَ يَدَيْهِ وَرَفَعَ ذَلِكَ ابْنُ عُمَرَ إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 794
In-book reference : Book 4, Hadith 222
Riyad as-Salihin 719
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) used to go by way of Ash-Shajarah and return by way of Al-Mu'arras. He would also enter Makkah through the Higher Pass and would leave it through the Lower Pass.

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان يخرج من طريق الشجرة، ويدخل من طريق المعرس، وإذا دخل مكة دخل من الثنية العليا ويخرج من الثنية السفلى‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 719
In-book reference : Book 1, Hadith 40
Mishkat al-Masabih 1529
Ibn ‘Abbas said that the Prophet went in to visit a Bedouin Arab, and when he entered to visit a sick man he was accustomed to say, “No harm will come; it is a purification, if God will.” He repeated these words, and when the man replied, “Not at all; it is on the contrary a fever which is boiling in an old man and will cause him to visit the graves,” the Prophet said, “Very well, then.” Bukharl transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ وَكَانَ إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ قَالَ: «لَا بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ» فَقَالَ لَهُ: «لَا بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ» . قَالَ: كَلَّا بَلْ حُمَّى تَفُورُ عَلَى شَيْخٍ كَبِيرٍ تزيره الْقُبُور. فَقَالَ: «فَنعم إِذن» . رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1529
In-book reference : Book 5, Hadith 7
Sahih Muslim 1584 b

Nafi' reported that Ibn 'Umar told him that a person of the tribe of Laith said that Abu Sa'id al-Kludri narrated it (the above-mentioned hadith) from tile Messenger of Allah (may peace be upon him) in a narration of Qutaiba. So 'Abduliali and Nafi' went along with him, and in the hadith transmitted by Ibn Rumh (the words are) that Nafi' said:

'Abdullah (b. 'Umar) went and I along with the person belonging to Banu Laith entered (the house) of Sa'id al-Khudri, and he ('Abdullah b. Umar) said: I have been informed that you say that Allah's Messenger (may peace be upon him) forbade the sale of silver with silver except in case of like for like, and sale of gold for gold except in case of like for like. Abu Sa'id pointed towards this eyes and his ears with his fingers and said: My eyes saw, and my ears listened to Allah's Messenger (may peace be upon him) saying: Do not sell gold for gold, and do not sell silver for silver except in case of like for like, and do not increase something of it upon something, and do not sell for ready money something, not present, but hand to hand.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، قَالَ لَهُ رَجُلٌ مِنْ بَنِي لَيْثٍ إِنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ يَأْثُرُ هَذَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رِوَايَةِ قُتَيْبَةَ فَذَهَبَ عَبْدُ اللَّهِ وَنَافِعٌ مَعَهُ ‏.‏ وَفِي حَدِيثِ ابْنِ رُمْحٍ قَالَ نَافِعٌ فَذَهَبَ عَبْدُ اللَّهِ وَأَنَا مَعَهُ وَاللَّيْثِيُّ حَتَّى دَخَلَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَقَالَ إِنَّ هَذَا أَخْبَرَنِي أَنَّكَ تُخْبِرُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْوَرِقِ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَعَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ ‏.‏ فَأَشَارَ أَبُو سَعِيدٍ بِإِصْبَعَيْهِ إِلَى عَيْنَيْهِ وَأُذُنَيْهِ فَقَالَ أَبْصَرَتْ عَيْنَاىَ وَسَمِعَتْ أُذُنَاىَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهُ عَلَى بَعْضٍ وَلاَ تَبِيعُوا شَيْئًا غَائِبًا مِنْهُ بِنَاجِزٍ إِلاَّ يَدًا بِيَدٍ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1584b
In-book reference : Book 22, Hadith 94
USC-MSA web (English) reference : Book 10, Hadith 3846
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Sahih Muslim 2677 b

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:

Verily, there are ninety-nine names for Allah, i. e. hundred excepting one. He who enumerates them would get into Paradise. And Hammam has made this addition on the authority of Abu Huraira who reported it from Allah's Apostle (may peace be upon him) that he said:" He is Odd (one) and loves odd number."
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلاَّ وَاحِدًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ وَزَادَ هَمَّامٌ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ إِنَّهُ وِتْرٌ يُحِبُّ الْوِتْرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2677b
In-book reference : Book 48, Hadith 6
USC-MSA web (English) reference : Book 35, Hadith 6476
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Mishkat al-Masabih 1724
‘Abdallah b. ‘Umar said that when Sa'd b. ‘Ubada complained of a trouble, the Prophet came to visit him accompanied by ‘Abd ar-Rahman b. ‘Auf, Sa'd b. Abu Waqqas and ‘Abdallah b. Mas'ud. On entering and finding him in a bad way (Or, in a faint) he suggested that his end was near, but was assured that that was not so. The Prophet wept, and when the people saw him weeping they wept also. He then said, "Listen; God does not punish for the tears the eye sheds or the grief the heart experiences, but He punishes for this (pointing to his tongue), or He shows compassion; and the dead is punished because of his family’s weeping for him."( Cf. the second tradition in section III where 'A’isha says Ibn ‘Umar has forgotten or made a mistake. This has given rise to much discussion and efforts have been made to show that the tradition of Ibn ‘Umar refers particularly to excessive weeping and wailing, or to the desire of pre-Islamic Arabs that people should lament them to an excessive extent when they died. The reference to the tongue indicates loud lamentation in contrast to silent weeping) (Bukharl and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: اشْتَكَى سَعْدُ بْنُ عُبَادَةَ شَكْوًى لَهُ فَأَتَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُهُ مَعَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَلَمَّا دَخَلَ عَلَيْهِ وَجَدَهُ فِي غَاشِيَةٍ فَقَالَ: (قَدْ قَضَى؟ قَالُوا: لَا يَا رَسُولَ اللَّهِ فَبَكَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَأَى الْقَوْمُ بُكَاءَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَكَوْا فَقَالَ: أَلَا تَسْمَعُونَ؟ أَنَّ اللَّهَ لَا يُعَذِّبُ بِدَمْعِ الْعَيْنِ وَلَا بِحُزْنِ الْقَلْبِ وَلَكِنْ يُعَذِّبُ بِهَذَا وَأَشَارَ إِلَى لِسَانِهِ أَوْ يَرْحَمُ وَإِن الْمَيِّت لعيذب ببكاء أَهله
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1724
In-book reference : Book 5, Hadith 196
Sahih al-Bukhari 5514

Narrated Ibn `Umar:

that he entered upon Yahya bin Sa`id while one of Yahya's sons was aiming at a hen after tying it. Ibn `Umar walked to it and untied it. Then he brought it and the boy and said. "Prevent your boys from tying the birds for the sake of killing them, as I have heard the Prophet forbidding the killing of an animal or other living thing after tying them."

حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ، أَخْبَرَنَا إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرٍو، عَنْ أَبِيهِ، أَنَّهُ سَمِعَهُ يُحَدِّثُ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ دَخَلَ عَلَى يَحْيَى بْنِ سَعِيدٍ وَغُلاَمٌ مِنْ بَنِي يَحْيَى رَابِطٌ دَجَاجَةً يَرْمِيهَا، فَمَشَى إِلَيْهَا ابْنُ عُمَرَ حَتَّى حَلَّهَا، ثُمَّ أَقْبَلَ بِهَا وَبِالْغُلاَمِ مَعَهُ فَقَالَ ازْجُرُوا غُلاَمَكُمْ عَنْ أَنْ يَصْبِرَ هَذَا الطَّيْرَ لِلْقَتْلِ، فَإِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ تُصْبَرَ بَهِيمَةٌ أَوْ غَيْرُهَا لِلْقَتْلِ‏.‏
Reference : Sahih al-Bukhari 5514
In-book reference : Book 72, Hadith 40
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 422
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Sahih al-Bukhari 1574

Narrated Nafi`:

' Ibn `Umar said, "The Prophet passed the night at Dhi-Tuwa till it was dawn and then he entered Mecca." Ibn `Umar used to do the same.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ بَاتَ النَّبِيُّ صلى الله عليه وسلم بِذِي طُوًى حَتَّى أَصْبَحَ ثُمَّ دَخَلَ مَكَّةَ‏.‏ وَكَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَفْعَلُهُ‏.‏
Reference : Sahih al-Bukhari 1574
In-book reference : Book 25, Hadith 60
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 644
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Mishkat al-Masabih 3222
‘Abdallah b. 'Umar reported God’s Messenger as saying, “He who does not accept an invitation which he receives has disobeyed God and His Messenger, and he who enters without an invitation enters as a thief and goes out as a raider.” Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ دُعِيَ فَلَمْ يُجِبْ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ وَمن دخل على غَيْرِ دَعْوَةٍ دَخَلَ سَارِقًا وَخَرَجَ مُغِيرًا» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3222
In-book reference : Book 13, Hadith 140
Sahih al-Bukhari 739

Narrated Nafi`:

Whenever Ibn `Umar started the prayer with Takbir, he used to raise his hands: whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, "Sami`a l-lahu liman hamidah", and he used to do the same on rising from the second rak`a (for the 3rd rak`a). Ibn `Umar said: "The Prophet used to do the same."

حَدَّثَنَا عَيَّاشٌ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ إِذَا دَخَلَ فِي الصَّلاَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ، وَإِذَا رَكَعَ رَفَعَ يَدَيْهِ، وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ‏.‏ رَفَعَ يَدَيْهِ، وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ رَفَعَ يَدَيْهِ‏.‏ وَرَفَعَ ذَلِكَ ابْنُ عُمَرَ إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم‏.‏ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَرَوَاهُ ابْنُ طَهْمَانَ عَنْ أَيُّوبَ وَمُوسَى بْنِ عُقْبَةَ مُخْتَصَرًا‏.‏
Reference : Sahih al-Bukhari 739
In-book reference : Book 10, Hadith 133
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 706
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Mishkat al-Masabih 2081
Umm ‘Umara, daughter of Ka‘b, said that once when the Prophet visited her and she called for food for him, he told her that she must eat also; but when she replied that she was fasting he said, “When people eat beside one who is fasting the angels invoke blessings on him till they finish eating.” Ahmad, Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَن أم عمَارَة بنت كَعْب إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا فَدَعَتْ لَهُ بِطَعَامٍ فَقَالَ لَهَا: «كُلِي» . فَقَالَتْ: إِنِّي صَائِمَةٌ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الصَّائِمَ إِذَا أُكِلَ عِنْدَهُ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ حَتَّى يَفْرَغُوا» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَابْن مَاجَه والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2081
In-book reference : Book 7, Hadith 123
Sahih al-Bukhari 397

Narrated Mujahid:

Someone came to Ibn `Umar and said, "Here is Allah's Apostle entering the Ka`ba." Ibn `Umar said, "I went there but the Prophet had come out of the Ka`ba and I found Bilal standing between its two doors. I asked Bilal, 'Did the Prophet pray in the Ka`ba?' Bilal replied, 'Yes, he prayed two rak`at between the two pillars which are to your left on entering the Ka`ba. Then Allah's Apostle came out and offered a two-rak`at prayer facing the Ka`ba.' "

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سَيْفٍ، قَالَ سَمِعْتُ مُجَاهِدًا، قَالَ أُتِيَ ابْنُ عُمَرَ فَقِيلَ لَهُ هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ‏.‏ فَقَالَ ابْنُ عُمَرَ فَأَقْبَلْتُ وَالنَّبِيُّ صلى الله عليه وسلم قَدْ خَرَجَ، وَأَجِدُ بِلاَلاً قَائِمًا بَيْنَ الْبَابَيْنِ، فَسَأَلْتُ بِلاَلاً فَقُلْتُ أَصَلَّى النَّبِيُّ صلى الله عليه وسلم فِي الْكَعْبَةِ قَالَ نَعَمْ رَكْعَتَيْنِ بَيْنَ السَّارِيَتَيْنِ اللَّتَيْنِ عَلَى يَسَارِهِ إِذَا دَخَلْتَ، ثُمَّ خَرَجَ فَصَلَّى فِي وَجْهِ الْكَعْبَةِ رَكْعَتَيْنِ‏.‏
Reference : Sahih al-Bukhari 397
In-book reference : Book 8, Hadith 48
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 390
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Sahih al-Bukhari 987, 988

Narrated `Urwa on the authority of `Aisha:

On the days of Mina, (11th, 12th, and 13th of Dhul-Hijjah) Abu Bakr came to her while two young girls were beating the tambourine and the Prophet was lying covered with his clothes. Abu Bakr scolded them and the Prophet uncovered his face and said to Abu Bakr, "Leave them, for these days are the days of `Id and the days of Mina." `Aisha further said, "Once the Prophet was screening me and I was watching the display of black slaves in the Mosque and (`Umar) scolded them. The Prophet said, 'Leave them. O Bani Arfida! (carry on), you are safe (protected)'."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُدَفِّفَانِ وَتَضْرِبَانِ، وَالنَّبِيُّ صلى الله عليه وسلم مُتَغَشٍّ بِثَوْبِهِ، فَانْتَهَرَهُمَا أَبُو بَكْرٍ فَكَشَفَ النَّبِيُّ صلى الله عليه وسلم عَنْ وَجْهِهِ فَقَالَ ‏"‏ دَعْهُمَا يَا أَبَا بَكْرٍ فَإِنَّهَا أَيَّامُ عِيدٍ ‏"‏‏.‏ وَتِلْكَ الأَيَّامُ أَيَّامُ مِنًى‏.‏ وَقَالَتْ عَائِشَةُ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْتُرُنِي، وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ، فَزَجَرَهُمْ عُمَرُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ دَعْهُمْ، أَمْنًا بَنِي أَرْفِدَةَ ‏"‏‏.‏ يَعْنِي مِنَ الأَمْنِ‏.‏
Reference : Sahih al-Bukhari 987, 988
In-book reference : Book 13, Hadith 36
USC-MSA web (English) reference : Vol. 2, Book 15, Hadith 103
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Sahih al-Bukhari 1221

Narrated `Uqba bin Al-Harith:

I offered the `Asr prayer with the Prophet and after finishing the prayer with Taslim he got up quickly and went to some of his wives and then came out. He noticed the signs of astonishment on the faces of the people caused by his speed. He then said, "I remembered while I was in my prayer that a piece of gold was Lying in my house and I disliked that it should remain with us throughout the night, and so I have ordered it to be distributed."

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا عُمَرُ ـ هُوَ ابْنُ سَعِيدٍ ـ قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ ـ رضى الله عنه ـ قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم الْعَصْرَ، فَلَمَّا سَلَّمَ قَامَ سَرِيعًا دَخَلَ عَلَى بَعْضِ نِسَائِهِ، ثُمَّ خَرَجَ وَرَأَى مَا فِي وُجُوهِ الْقَوْمِ مِنْ تَعَجُّبِهِمْ لِسُرْعَتِهِ فَقَالَ ‏"‏ ذَكَرْتُ وَأَنَا فِي الصَّلاَةِ تِبْرًا عِنْدَنَا، فَكَرِهْتُ أَنْ يُمْسِيَ أَوْ يَبِيتَ عِنْدَنَا فَأَمَرْتُ بِقِسْمَتِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1221
In-book reference : Book 21, Hadith 25
USC-MSA web (English) reference : Vol. 2, Book 22, Hadith 312
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Sahih al-Bukhari 5464

Narrated Nafi:

Once Ibn Umar was taking his supper while he was listening to the recitation of (Quran by) the Imam (in the Isha prayer).

وَعَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ‏.‏ وَعَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ تَعَشَّى مَرَّةً وَهْوَ يَسْمَعُ قِرَاءَةَ الإِمَامِ‏.‏
Reference : Sahih al-Bukhari 5464
In-book reference : Book 70, Hadith 93
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 373
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Mishkat al-Masabih 1706
He told that the Prophet entered a grave during the night, and when a lamp was lit for him he faced the qibla and said, “God have mercy on you if you were devoted to supplication with tears (The Arabic is awwah which cannot easily be translated by one word. It is variously explained as meaning one much given to sighing through fear of God, one much given to supplication from love of God, one much given to weeping from fefir, or one much given to prayer asking for God’s mercy. Cf. Mirqat, ii, 376) and to the recitation of the Qur’an.” Tirmidhi transmitted it, but in Sharh as- sunna its isnad is said to be weak.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ قَبْرًا لَيْلًا فَأُسْرِجَ لَهُ بسراج فَأخذ مِنْ قِبَلِ الْقِبْلَةِ وَقَالَ: «رَحِمَكَ اللَّهُ إِنْ كُنْتَ لَأَوَّاهًا تَلَّاءً لِلْقُرْآنِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ فِي شرح السّنة: إِسْنَاده ضَعِيف
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1706
In-book reference : Book 5, Hadith 178
Sahih al-Bukhari 6275

Narrated `Uqba bin Al-Harith:

Once the Prophet offered the `Asr prayer and then he walked quickly and entered his house.

حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ عُمَرَ بْنِ سَعِيدٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ عُقْبَةَ بْنَ الْحَارِثِ، حَدَّثَهُ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الْعَصْرَ، فَأَسْرَعَ، ثُمَّ دَخَلَ الْبَيْتَ‏.‏
Reference : Sahih al-Bukhari 6275
In-book reference : Book 79, Hadith 49
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 292
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Sahih al-Bukhari 5203

Narrated Ibn `Abbas:

One morning we saw the wives of the Prophet weeping, and everyone of them had her family with her, I went to the mosque and found that it was crowded with people. Then `Umar bin Al-Khattab came and went up to the Prophet who was in his upper room. He greeted him but nobody answered. He greeted again, but nobody answered. Then the gatekeeper called him and he entered upon the Prophet, and asked, "Have you divorced your wives?" The Prophet, said, "No, but I have taken an oath not to go to them for one month." So the Prophet stayed away (from his wives) for twenty nine days and then entered upon them.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا أَبُو يَعْفُورٍ، قَالَ تَذَاكَرْنَا عِنْدَ أَبِي الضُّحَى فَقَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ، قَالَ أَصْبَحْنَا يَوْمًا وَنِسَاءُ النَّبِيِّ صلى الله عليه وسلم يَبْكِينَ، عِنْدَ كُلِّ امْرَأَةٍ مِنْهُنَّ أَهْلُهَا، فَخَرَجْتُ إِلَى الْمَسْجِدِ، فَإِذَا هُوَ مَلآنُ مِنَ النَّاسِ فَجَاءَ عُمَرُ بْنُ الْخَطَّابِ فَصَعِدَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهْوَ فِي غُرْفَةٍ لَهُ، فَسَلَّمَ فَلَمْ يُجِبْهُ أَحَدٌ، ثُمَّ سَلَّمَ فَلَمْ يُجِبْهُ أَحَدٌ، ثُمَّ سَلَّمَ فَلَمْ يُجِبْهُ أَحَدٌ، فَنَادَاهُ فَدَخَلَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَطَلَّقْتَ نِسَاءَكَ فَقَالَ ‏"‏ لاَ وَلَكِنْ آلَيْتُ مِنْهُنَّ شَهْرًا ‏"‏‏.‏ فَمَكَثَ تِسْعًا وَعِشْرِينَ، ثُمَّ دَخَلَ عَلَى نِسَائِهِ‏.‏
Reference : Sahih al-Bukhari 5203
In-book reference : Book 67, Hadith 137
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 131
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Mishkat al-Masabih 3889
Jabir said that when the Prophet entered Mecca his banner was white. Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ جَابِرٌ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ وَلِوَاؤُهُ أَبْيَضُ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3889
In-book reference : Book 19, Hadith 101
Sahih al-Bukhari 1304

Narrated `Abdullah bin `Umar:

Sa`d bin 'Ubada became sick and the Prophet along with `Abdur Rahman bin `Auf, Sa`d bin Abi Waqqas and `Abdullah bin Mas`ud visited him to inquire about his health. When he came to him, he found him surrounded by his household and he asked, "Has he died?" They said, "No, O Allah's Apostle." The Prophet wept and when the people saw the weeping of Allah's Apostle (p.b.u.h) they all wept. He said, "Will you listen? Allah does not punish for shedding tears, nor for the grief of the heart but he punishes or bestows His Mercy because of this." He pointed to his tongue and added, "The deceased is punished for the wailing of his relatives over him." `Umar used to beat with a stick and throw stones and put dust over the faces (of those who used to wail over the dead).

حَدَّثَنَا أَصْبَغُ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، عَنْ سَعِيدِ بْنِ الْحَارِثِ الأَنْصَارِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ اشْتَكَى سَعْدُ بْنُ عُبَادَةَ شَكْوَى لَهُ فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ مَعَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنهم ـ فَلَمَّا دَخَلَ عَلَيْهِ فَوَجَدَهُ فِي غَاشِيَةِ أَهْلِهِ فَقَالَ ‏"‏ قَدْ قَضَى ‏"‏‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ‏.‏ فَبَكَى النَّبِيُّ صلى الله عليه وسلم فَلَمَّا رَأَى الْقَوْمُ بُكَاءَ النَّبِيِّ صلى الله عليه وسلم بَكَوْا فَقَالَ ‏"‏ أَلاَ تَسْمَعُونَ إِنَّ اللَّهَ لاَ يُعَذِّبُ بِدَمْعِ الْعَيْنِ، وَلاَ بِحُزْنِ الْقَلْبِ، وَلَكِنْ يُعَذِّبُ بِهَذَا ـ وَأَشَارَ إِلَى لِسَانِهِ ـ أَوْ يَرْحَمُ وَإِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ ‏"‏‏.‏ وَكَانَ عُمَرُ ـ رضى الله عنه ـ يَضْرِبُ فِيهِ بِالْعَصَا، وَيَرْمِي بِالْحِجَارَةِ وَيَحْثِي بِالتُّرَابِ‏.‏
Reference : Sahih al-Bukhari 1304
In-book reference : Book 23, Hadith 62
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 391
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Sahih al-Bukhari 1573

Narrated Nafi`:

On reaching the sanctuary of Mecca, Ibn `Umar used to stop, reciting Talbiya and then he would pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath. He used to say that the Prophet used to do the same.

حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، أَخْبَرَنَا أَيُّوبُ، عَنْ نَافِعٍ، قَالَ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ إِذَا دَخَلَ أَدْنَى الْحَرَمِ أَمْسَكَ عَنِ التَّلْبِيَةِ، ثُمَّ يَبِيتُ بِذِي طُوًى، ثُمَّ يُصَلِّي بِهِ الصُّبْحَ وَيَغْتَسِلُ، وَيُحَدِّثُ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَفْعَلُ ذَلِكَ‏.‏
Reference : Sahih al-Bukhari 1573
In-book reference : Book 25, Hadith 59
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 643
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Sahih al-Bukhari 7087

Narrated Salama bin Al-Akwa`:

That he visited Al-Hajjaj (bin Yusuf). Al-Hajjaj said, "O son of Al-Akwa`! You have turned on your heels (i.e., deserted Islam) by staying (in the desert) with the bedouins." Salama replied, "No, but Allah's Apostle allowed me to stay with the bedouin in the desert." Narrated Yazid bin Abi Ubaid: When `Uthman bin `Affan was killed (martyred), Salama bin Al-Akwa` went out to a place called Ar- Rabadha and married there and begot children, and he stayed there till a few nights before his death when he came to Medina.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، أَنَّهُ دَخَلَ عَلَى الْحَجَّاجِ فَقَالَ يَا ابْنَ الأَكْوَعِ ارْتَدَدْتَ عَلَى عَقِبَيْكَ تَعَرَّبْتَ قَالَ لاَ وَلَكِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَذِنَ لِي فِي الْبَدْوِ‏.‏ وَعَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ قَالَ لَمَّا قُتِلَ عُثْمَانُ بْنُ عَفَّانَ خَرَجَ سَلَمَةُ بْنُ الأَكْوَعِ إِلَى الرَّبَذَةِ، وَتَزَوَّجَ هُنَاكَ امْرَأَةً وَوَلَدَتْ لَهُ أَوْلاَدًا، فَلَمْ يَزَلْ بِهَا حَتَّى قَبْلَ أَنْ يَمُوتَ بِلَيَالٍ، فَنَزَلَ الْمَدِينَةَ‏.‏
Reference : Sahih al-Bukhari 7087
In-book reference : Book 92, Hadith 38
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 209
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Sahih Muslim 1258 a

'A'isha (Allah be pleased with her) reported that when Allah's Messenger may peace be upon him) came to Mecca he entered from its upper side and came out from its lower side.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا سُفْيَانُ، - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا جَاءَ إِلَى مَكَّةَ دَخَلَهَا مِنْ أَعْلاَهَا وَخَرَجَ مِنْ أَسْفَلِهَا ‏.‏
Reference : Sahih Muslim 1258a
In-book reference : Book 15, Hadith 248
USC-MSA web (English) reference : Book 7, Hadith 2887
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Sahih al-Bukhari 2901

Narrated Abu Huraira:

While some Ethiopians were playing in the presence of the Prophet, `Umar came in, picked up a stone and hit them with it. On that the Prophet said, "O `Umar! Allow them (to play)." Ma`mar (the subnarrator) added that they were playing in the Mosque.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَا الْحَبَشَةُ يَلْعَبُونَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم بِحِرَابِهِمْ دَخَلَ عُمَرُ، فَأَهْوَى إِلَى الْحَصَى فَحَصَبَهُمْ بِهَا‏.‏ فَقَالَ ‏"‏ دَعْهُمْ يَا عُمَرُ ‏" ‏‏.‏ وَزَادَ عَلِيٌّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ فِي الْمَسْجِدِ‏.‏
Reference : Sahih al-Bukhari 2901
In-book reference : Book 56, Hadith 115
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 150
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Sahih Muslim 2677 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one, and it is an odd number) and He loves odd number. And in the narration of Ibn 'Umar (the words are):" He who enumerated them."
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ سُفْيَانَ، - وَاللَّفْظُ لِعَمْرٍو - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لِلَّهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ وَإِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوِتْرَ ‏" ‏ ‏.‏ وَفِي رِوَايَةِ ابْنِ أَبِي عُمَرَ ‏"‏ مَنْ أَحْصَاهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2677a
In-book reference : Book 48, Hadith 5
USC-MSA web (English) reference : Book 35, Hadith 6475
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Mishkat al-Masabih 2718
Anas said that the Prophet entered , Mecca on the day of the Conquest with a helmet on his head, and when he pulled it off a man came to him and said, “Ibn Khatal (He was a renegade Muslim) is hanging on to the curtains of the Ka'ba.” He replied, “Kill him.” Bukhari and Muslim.
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ يَوْمَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَاءَ رَجُلٌ وَقَالَ: إِنَّ ابْنَ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ. فَقَالَ: «اقتله»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2718
In-book reference : Book 10, Hadith 207
نا إِسْحَاقُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ الزَّيَّاتُ , نا عَلِيُّ بْنُ شُعَيْبٍ , نا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ أَبُو هِشَامٍ الْهَمْدَانِيُّ , نا حَجَّاجٌ , عَنْ عَطَاءٍ , وَابْنِ أَبِي مُلَيْكَةَ , وَعَنْ نَافِعٍ , عَنِ ابْنِ عُمَرَ , أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " حِينَ دَخَلَ مَكَّةَ اسْتَلَمَ الرُّكْنَ الأَسْوَدَ , وَالرُّكْنَ الْيَمَانِيَّ , وَلَمْ يَسْتَلِمْ غَيْرَهُمَا مِنَ الأَرْكَانِ "
Arabic reference : Book 12, Hadith 2268
Mishkat al-Masabih 4222
Umm Hani’ said:
The Prophet came in to visit me and asked whether I had anything. When I replied that I had nothing but some dry bread and vinegar he said, “Produce it; a house in which there is vinegar is not devoid of condiments.” Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَن أم هَانِئ قَالَتْ: دَخَلَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَعِنْدَكِ شَيْءٌ» قُلْتُ: لَا إِلَّا خُبْزٌ يَابِسٌ وَخَلٌّ فَقَالَ: «هَاتِي مَا أَقْفَرَ بَيْتٌ مِنْ أَدَمٍ فِيهِ خَلٌّ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4222
In-book reference : Book 21, Hadith 59
Sahih al-Bukhari 1769
Narrated Nafi':
Whenver Ibn 'Umar (ra) approached (Makkah) he used to pass the night at Dhi-Tuwa till dawn, and then he would enter Makkah. On his return, he used to pass by Dhi-Tuwa and pass the night there till dawn, and he used to say that the Prophet (saws) used to do the same.
وَقَالَ مُحَمَّدُ بْنُ عِيسَى حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ كَانَ إِذَا أَقْبَلَ بَاتَ بِذِي طُوًى، حَتَّى إِذَا أَصْبَحَ دَخَلَ، وَإِذَا نَفَرَ مَرَّ بِذِي طُوًى وَبَاتَ بِهَا حَتَّى يُصْبِحَ، وَكَانَ يَذْكُرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَفْعَلُ ذَلِكَ‏.‏
Reference : Sahih al-Bukhari 1769
In-book reference : Book 25, Hadith 245
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 821
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Sahih al-Bukhari 3056, 3057

Narrated Ibn Umar:

(Later on) Allah's Apostle (once again) went along with Ubai bin Ka'b to the garden of date-palms where Ibn Saiyad was staying. When the Prophet entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from the Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad's mother saw the Prophet while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, "O Saf!" (And this was his name). Ibn Saiyad got up. The Prophet said, "Had this woman let him to himself, he would have revealed the reality of his case." Then the Prophet got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, "I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed."

قَالَ ابْنُ عُمَرَ انْطَلَقَ النَّبِيُّ صلى الله عليه وسلم وَأُبَىُّ بْنُ كَعْبٍ يَأْتِيَانِ النَّخْلَ الَّذِي فِيهِ ابْنُ صَيَّادٍ، حَتَّى إِذَا دَخَلَ النَّخْلَ طَفِقَ النَّبِيُّ صلى الله عليه وسلم يَتَّقِي بِجُذُوعِ النَّخْلِ وَهْوَ يَخْتِلُ ابْنَ صَيَّادٍ أَنْ يَسْمَعَ مِنِ ابْنِ صَيَّادٍ شَيْئًا قَبْلَ أَنْ يَرَاهُ، وَابْنُ صَيَّادٍ مُضْطَجِعٌ عَلَى فِرَاشِهِ فِي قَطِيفَةٍ لَهُ فِيهَا رَمْزَةٌ، فَرَأَتْ أُمُّ ابْنِ صَيَّادٍ النَّبِيَّ صلى الله عليه وسلم وَهْوَ يَتَّقِي بِجُذُوعِ النَّخْلِ، فَقَالَتْ لاِبْنِ صَيَّادٍ أَىْ صَافِ ـ وَهْوَ اسْمُهُ ـ فَثَارَ ابْنُ صَيَّادٍ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْ تَرَكَتْهُ بَيَّنَ ‏"‏‏.‏ وَقَالَ سَالِمٌ قَالَ ابْنُ عُمَرَ ثُمَّ قَامَ النَّبِيُّ صلى الله عليه وسلم فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ ذَكَرَ الدَّجَّالَ فَقَالَ ‏"‏ إِنِّي أُنْذِرُكُمُوهُ، وَمَا مِنْ نَبِيٍّ إِلاَّ قَدْ أَنْذَرَهُ قَوْمَهُ، لَقَدْ أَنْذَرَهُ نُوحٌ قَوْمَهُ، وَلَكِنْ سَأَقُولُ لَكُمْ فِيهِ قَوْلاً لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ، تَعْلَمُونَ أَنَّهُ أَعْوَرُ وَأَنَّ اللَّهَ لَيْسَ بِأَعْوَرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3056, 3057
In-book reference : Book 56, Hadith 262
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 290
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Sahih al-Bukhari 6544

Narrated Ibn `Umar:

The Prophet; said, "The people of Paradise will enter Paradise, and the people of the (Hell) Fire will enter the (Hell) Fire: then a call-maker will get up (and make an announcement) among them, 'O the people of the (Hell) Fire! No death anymore ! And O people of Paradise! No death (anymore) but Eternity."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، حَدَّثَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، ثُمَّ يَقُومُ مُؤَذِّنٌ بَيْنَهُمْ يَا أَهْلَ النَّارِ لاَ مَوْتَ، وَيَا أَهْلَ الْجَنَّةِ لاَ مَوْتَ، خُلُودٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6544
In-book reference : Book 81, Hadith 133
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 552
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Sahih al-Bukhari 3737

Harmala, the freed slave of Usama bin Zaid said

that while he was in the company of 'Abdullah bin 'Umar, Al-Hajjaj bin Aiman came in and (while praying) he did not perform his bowing and prostrations properly. So Ibn 'Umar told him to repeat his prayer. When he went away, Ibn 'Umar asked me, "Who is he?" I said, "Al-Hajjaj bin Um Aiman." Ibn 'Umar said, "If Allah's Apostle saw him, he would have loved him." Then Ibn 'Umar mentioned the love of the Prophet for the children of Um Aiman. Sulaiman said that Um Aiman was one of the nurses of the Prophet.

قَالَ أَبُو عَبْدِ اللَّهِ وَحَدَّثَنِي سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ نَمِرٍ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي حَرْمَلَةُ، مَوْلَى أُسَامَةَ بْنِ زَيْدٍ أَنَّهُ بَيْنَمَا هُوَ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ إِذْ دَخَلَ الْحَجَّاجُ بْنُ أَيْمَنَ فَلَمْ يُتِمَّ رُكُوعَهُ وَلاَ سُجُودَهُ، فَقَالَ أَعِدْ‏.‏ فَلَمَّا وَلَّى قَالَ لِي ابْنُ عُمَرَ مَنْ هَذَا قُلْتُ الْحَجَّاجُ بْنُ أَيْمَنَ ابْنِ أُمِّ أَيْمَنَ‏.‏ فَقَالَ ابْنُ عُمَرَ لَوْ رَأَى هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم لأَحَبَّهُ، فَذَكَرَ حُبَّهُ وَمَا وَلَدَتْهُ أُمُّ أَيْمَنَ‏.‏ قَالَ وَحَدَّثَنِي بَعْضُ أَصْحَابِي عَنْ سُلَيْمَانَ وَكَانَتْ حَاضِنَةَ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3737
In-book reference : Book 62, Hadith 84
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 81
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Sahih al-Bukhari 5252

Narrated Anas bin Seereen:

Ibn `Umar said: "I divorced my wife while she was menstruating. `Umar mentioned that to the Prophet . The Prophet said, (to my father), "Let your son take her back." I asked (Ibn `Umar), "Is such a divorce counted (i.e. as one legal divorce)?" Ibn `Umar said, "Of course." Narrated Yunus bin Jubair: Ibn `Umar said, "The Prophet said to `Umar, 'Order him (Ibn `Umar) to take her back.' " I asked, "Is such a divorce counted (as one legal divorce)?" Ibn `Umar said, "What do you think if someone becomes helpless and foolish?"

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، قَالَ طَلَّقَ ابْنُ عُمَرَ امْرَأَتَهُ وَهْىَ حَائِضٌ، فَذَكَرَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ لِيُرَاجِعْهَا ‏"‏‏.‏ قُلْتُ تُحْتَسَبُ قَالَ ‏"‏ فَمَهْ ‏" ‏‏.‏ وَعَنْ قَتَادَةَ عَنْ يُونُسَ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ قَالَ ‏"‏ مُرْهُ فَلْيُرَاجِعْهَا ‏"‏‏.‏ قُلْتُ تُحْتَسَبُ قَالَ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ‏.‏
Reference : Sahih al-Bukhari 5252
In-book reference : Book 68, Hadith 2
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 179
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Mishkat al-Masabih 4367
Umm Salama said the Prophet came to visit her when she was veiled and said, “Use one fold, not two.” Abu Dawud transmitted it.
وَعَنْ أُمِّ سَلَمَةَ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا وَهِيَ تَخْتَمِرُ فَقَالَ: «ليَّةً لَا ليَّتينِ» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4367
In-book reference : Book 22, Hadith 58
Sahih al-Bukhari 878

Narrated Ibn `Umar:

While `Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. `Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution." Thereupon `Umar said to him, "Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، قَالَ أَخْبَرَنَا جُوَيْرِيَةُ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، بَيْنَمَا هُوَ قَائِمٌ فِي الْخُطْبَةِ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ رَجُلٌ مِنَ الْمُهَاجِرِينَ الأَوَّلِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَنَادَاهُ عُمَرُ أَيَّةُ سَاعَةٍ هَذِهِ قَالَ إِنِّي شُغِلْتُ فَلَمْ أَنْقَلِبْ إِلَى أَهْلِي حَتَّى سَمِعْتُ التَّأْذِينَ، فَلَمْ أَزِدْ أَنْ تَوَضَّأْتُ‏.‏ فَقَالَ وَالْوُضُوءُ أَيْضًا وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُ بِالْغُسْلِ‏.‏
Reference : Sahih al-Bukhari 878
In-book reference : Book 11, Hadith 3
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 3
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Buraida told that God's messenger went out on one of his expeditions, and when he came back a black slave-girl came and said, "Messenger of God, I have vowed that if God brings you back safe, I shall play the tambourine in front of you and sing.'' He replied, "If you have made a vow, play; otherwise, do not.'' She began to play and-Abu Bakr entered while she was playing; then `Ali entered while she was playing; then `Uthman entered while she was playing; then `Umar entered and she threw the tambourine under her and sat on it. God's messenger then said, "The devil is afraid of you, `Umar. I was sitting while she was playing, then Abu Bakr entered while she was playing, then `Ali entered while she was playing, then `Uthman entered while she was playing, but when you entered, `Umar, she threw down the tambourine." Tirmidhi transmitted it, saying this is a hasan sahih gharib tradition.
وَعَن بُرَيْدَة قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ مَغَازِيهِ فَلَمَّا انْصَرَفَ جَاءَتْ جَارِيَةٌ سَوْدَاءُ. فَقَالَتْ: يَا رَسُولَ اللَّهِ إِنِّي كنتُ نذرت إِن ردك الله سالما أَنْ أَضْرِبَ بَيْنَ يَدَيْكَ بِالدُّفِّ وَأَتَغَنَّى. فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنْ كُنْتِ نَذَرْتِ فَاضْرِبِي وَإِلَّا فَلَا» فَجَعَلَتْ تَضْرِبُ فَدَخَلَ أَبُو بَكْرٍ وَهِيَ تَضْرِبُ ثُمَّ دَخَلَ عَلِيٌّ وَهِيَ تَضْرِبُ ثُمَّ دَخَلَ عُثْمَانُ وَهِيَ تَضْرِبُ ثُمَّ دَخَلَ عُمَرُ فَأَلْقَتِ الدُّفَّ تَحْتَ اسْتِهَا ثُمَّ قَعَدَتْ عَلَيْهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الشَّيْطَانَ لَيَخَافُ مِنْكَ يَا عُمَرُ إِنِّي كُنْتُ جَالِسًا وَهِيَ تَضْرِبُ فَدَخَلَ أَبُو بَكْرٍ وَهِيَ تَضْرِبُ ثُمَّ دَخَلَ عَلِيٌّ وَهِيَ تَضْرِبُ ثُمَّ دَخَلَ عُثْمَانُ وَهِيَ تَضْرِبُ فَلَمَّا دَخَلْتَ أَنْتَ يَا عُمَرُ أَلْقَتِ الدُّفَّ» . رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيب
  حسن صَحِيح   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 68
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6048
Sahih al-Bukhari 5656

Narrated Ibn `Abbas:

The Prophet went to visit a sick bedouin. Whenever the Prophet went to a patient, he used to say to him, "Don't worry, if Allah will, it will be expiation (for your sins):" The bedouin said, "You say expiation? No, it is but a fever that is boiling or harassing an old man and will lead him to his grave without his will." The Prophet said, "Then, yes, it is so."

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُخْتَارٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ ـ قَالَ ـ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ فَقَالَ لَهُ ‏"‏ لاَ بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ ‏"‏‏.‏ قَالَ قُلْتَ طَهُورٌ، كَلاَّ بَلْ هِيَ حُمَّى تَفُورُ ـ أَوْ تَثُورُ ـ عَلَى شَيْخٍ كَبِيرٍ، تُزِيرُهُ الْقُبُورَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَنَعَمْ إِذًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5656
In-book reference : Book 75, Hadith 16
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 560
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Sahih al-Bukhari 6068

Narrated Al-Laith:

`Aisha said "The Prophet entered upon me one day and said, 'O `Aisha! I do not think that so-and-so and so-and-so know anything of our religion which we follow."'

حَدَّثَنَا ابْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، بِهَذَا وَقَالَتْ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم يَوْمًا وَقَالَ ‏"‏ يَا عَائِشَةُ مَا أَظُنُّ فُلاَنًا وَفُلاَنًا يَعْرِفَانِ دِينَنَا الَّذِي نَحْنُ عَلَيْهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6068
In-book reference : Book 78, Hadith 98
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 94
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Mishkat al-Masabih 2076
‘A'isha said:
The Prophet came to visit me one day and asked if I had anything [to eat]. When I said I had nothing he replied, “Then I shall observe a fast.” When he came to me another day and I told him I had been given a present of some hais* he said, “Show me it, for I began the day fasting.” Then he ate. *A mixture of dates and clarified butter. Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَقَالَ: «هَلْ عِنْدَكُمْ شَيْءٌ؟» فَقُلْنَا: لَا قَالَ: «فَإِنِّي إِذًا صَائِمٌ» . ثُمَّ أَتَانَا يَوْمًا آخَرَ فَقُلْنَا: يَا رَسُولَ اللَّهِ أُهْدِيَ لَنَا حَيْسٌ فَقَالَ: «أَرِينِيهِ فَلَقَدْ أَصْبَحْتُ صَائِمًا» فَأَكَلَ. رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2076
In-book reference : Book 7, Hadith 118
Sahih al-Bukhari 3916

Narrated Abu `Uthman:

I heard that Ibn `Umar used to become angry if someone mentioned that he had migrated before his father (`Umar), and he used to say, " `Umar and I came to Allah's Apostle and found him having his midday rest, so we returned home. Then `Umar sent me again (to the Prophet ) and said, 'Go and see whether he is awake.' I went to him and entered his place and gave him the pledge of allegiance. Then I went back to `Umar and informed him that the Prophet was awake. So we both went, running slowly, and when `Umar entered his place, he gave him the pledge of allegiance and thereafter I too gave him the pledge of allegiance."

حَدَّثَنِي مُحَمَّدُ بْنُ صَبَّاحٍ ـ أَوْ بَلَغَنِي عَنْهُ ـ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ إِذَا قِيلَ لَهُ هَاجَرَ قَبْلَ أَبِيهِ يَغْضَبُ، قَالَ وَقَدِمْتُ أَنَا وَعُمَرُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَجَدْنَاهُ قَائِلاً فَرَجَعْنَا إِلَى الْمَنْزِلِ، فَأَرْسَلَنِي عُمَرُ وَقَالَ اذْهَبْ فَانْظُرْ هَلِ اسْتَيْقَظَ فَأَتَيْتُهُ، فَدَخَلْتُ عَلَيْهِ فَبَايَعْتُهُ، ثُمَّ انْطَلَقْتُ إِلَى عُمَرَ، فَأَخْبَرْتُهُ أَنَّهُ قَدِ اسْتَيْقَظَ، فَانْطَلَقْنَا إِلَيْهِ نُهَرْوِلُ هَرْوَلَةً حَتَّى دَخَلَ عَلَيْهِ فَبَايَعَهُ ثُمَّ بَايَعْتُهُ‏.‏
Reference : Sahih al-Bukhari 3916
In-book reference : Book 63, Hadith 141
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 255
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Sahih al-Bukhari 3191

Narrated Imran bin Husain:

I went to the Prophet and tied my she-camel at the gate. The people of Bani Tamim came to the Prophet who said "O Bani Tamim! Accept the good tidings." They said twice, 'You have given us the good tidings, now give us something" Then some Yemenites came to him and he said, "Accept the good tidings, O people of Yemem, for Bani Tamim refused them." They said, "We accept it, O Allah's Apostle! We have come to ask you about this matter (i.e. the start of creations)." He said, "First of all, there was nothing but Allah, and (then He created His Throne). His throne was over the water, and He wrote everything in the Book (in the Heaven) and created the Heavens and the Earth." Then a man shouted, "O Ibn Husain! Your she-camel has gone away!" So, I went away and could not see the she-camel because of the mirage. By Allah, I wished I had left that she-camel (but not that gathering).

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا جَامِعُ بْنُ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، أَنَّهُ حَدَّثَهُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنهما ـ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَعَقَلْتُ نَاقَتِي بِالْبَابِ، فَأَتَاهُ نَاسٌ مِنْ بَنِي تَمِيمٍ فَقَالَ ‏"‏ اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ ‏"‏‏.‏ قَالُوا قَدْ بَشَّرْتَنَا فَأَعْطِنَا‏.‏ مَرَّتَيْنِ، ثُمَّ دَخَلَ عَلَيْهِ نَاسٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ ‏"‏ اقْبَلُوا الْبُشْرَى يَا أَهْلَ الْيَمَنِ، إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ ‏"‏‏.‏ قَالُوا قَدْ قَبِلْنَا يَا رَسُولَ اللَّهِ، قَالُوا جِئْنَاكَ نَسْأَلُكَ عَنْ هَذَا الأَمْرِ قَالَ ‏"‏ كَانَ اللَّهُ وَلَمْ يَكُنْ شَىْءٌ غَيْرُهُ، وَكَانَ عَرْشُهُ عَلَى الْمَاءِ، وَكَتَبَ فِي الذِّكْرِ كُلَّ شَىْءٍ، وَخَلَقَ السَّمَوَاتِ وَالأَرْضَ ‏"‏‏.‏ فَنَادَى مُنَادٍ ذَهَبَتْ نَاقَتُكَ يَا ابْنَ الْحُصَيْنِ‏.‏ فَانْطَلَقْتُ فَإِذَا هِيَ يَقْطَعُ دُونَهَا السَّرَابُ، فَوَاللَّهِ لَوَدِدْتُ أَنِّي كُنْتُ تَرَكْتُهَا‏.‏
Reference : Sahih al-Bukhari 3191
In-book reference : Book 59, Hadith 2
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 414
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Sahih al-Bukhari 3616

Narrated Ibn `Abbas:

The Prophet paid a visit to a sick bedouin. The Prophet when visiting a patient used to say, "No harm will befall you! May Allah cure you! May Allah cure you!" So the Prophet said to the bedouin. "No harm will befall you. May Allah cure you!" The bedouin said, "You say, may Allah cure me? No, for it is a fever which boils in (the body of) an old man, and will lead him to the grave." The Prophet said, "Yes, then may it be as you say."

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُخْتَارٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى أَعْرَابِيٍّ ـ يَعُودُهُ ـ قَالَ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ قَالَ لاَ بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ‏.‏ فَقَالَ لَهُ ‏"‏ لاَ بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ ‏"‏‏.‏ قَالَ قُلْتَ طَهُورٌ كَلاَّ بَلْ هِيَ حُمَّى تَفُورُ ـ أَوْ تَثُورُ ـ عَلَى شَيْخٍ كَبِيرٍ، تُزِيرُهُ الْقُبُورَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَنَعَمْ إِذًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3616
In-book reference : Book 61, Hadith 123
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 813
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Sahih Muslim 1781 a

It has been narrated by Ibn Abdullah who said:

The Holy Prophet (may peace be upon him) entered Mecca. There were three hundred and sixty idols around the Ka'ba. He began to thrust them with the stick that was in his hand saying:" Truth has come and falsehood has vanished. Lo! falsehood was destined to vanish" (xvii. 8). Truth has arrived, and falsehood can neither create anything from the beginning nor can It restore to life
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ وَحَوْلَ الْكَعْبَةِ ثَلاَثُمِائَةٍ وَسِتُّونَ نُصُبًا فَجَعَلَ يَطْعُنُهَا بِعُودٍ كَانَ بِيَدِهِ وَيَقُولُ ‏"‏ ‏‏{‏ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا‏}‏ ‏‏{‏ جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ‏}‏ زَادَ ابْنُ أَبِي عُمَرَ يَوْمَ الْفَتْحِ ‏.‏
Reference : Sahih Muslim 1781a
In-book reference : Book 32, Hadith 107
USC-MSA web (English) reference : Book 19, Hadith 4397
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Mishkat al-Masabih 4216
Umm al-Mundhir said:
God’s messenger came in to visit me accompanied by ‘Ali when we had some ripening dates hung up. He began to eat, and ‘Ali along with him, but God’s messenger said to ‘Ali, “Stop, Ali, for you are convalescing.” I then prepared some beetroot and barley for them and the Prophet said, “Take some of this, ‘Ali, for it will be more beneficial for you.” Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَن أُمِّ المنذِر قَالَتْ: دَخَلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ عَلِيٌّ وَلَنَا دَوَالٍ مُعَلَّقَةٌ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ وَعَلِيٌّ مَعَهُ يَأْكُلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَلِيٍّ: «مَهْ يَا عَلِيُّ فَإِنَّكَ نَاقِهٌ» قَالَتْ: فَجَعَلْتُ لَهُمْ سِلْقًا وَشَعِيرًا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَلِيُّ مِنْ هَذَا فَأَصِبْ فَإِنَّهُ أَوْفَقُ لَكَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4216
In-book reference : Book 21, Hadith 53
Sahih Muslim 1329 e

Abdullah b. Umar reported that he reached the Ka'ba and Allah's Apostle (may peace be upon him) had entered therein, and Bilal and Usama too. 'Uthman b. Talha closed the door to them, and they stayed there for a considerable time, and then the door was opend and Allah's Apostle (may peace be upon him) came out, and I went upstairs and entered the House and said:

Where did Allah's Apostle (may peace be upon him) observe prayer? They said: At this very place. I, however, forgot to ask them about the (number of) rak'ahs that he observed.
وَحَدَّثَنِي حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا عَبْدُ اللَّهِ، بْنُ عَوْنٍ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ انْتَهَى إِلَى الْكَعْبَةِ وَقَدْ دَخَلَهَا النَّبِيُّ صلى الله عليه وسلم وَبِلاَلٌ وَأُسَامَةُ وَأَجَافَ عَلَيْهِمْ عُثْمَانُ بْنُ طَلْحَةَ الْبَابَ قَالَ فَمَكَثُوا فِيهِ مَلِيًّا ثُمَّ فُتِحَ الْبَابُ فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم وَرَقِيتُ الدَّرَجَةَ فَدَخَلْتُ الْبَيْتَ فَقُلْتُ أَيْنَ صَلَّى النَّبِيُّ صلى الله عليه وسلم قَالُوا هَا هُنَا ‏.‏ قَالَ وَنَسِيتُ أَنْ أَسْأَلَهُمْ كَمْ صَلَّى.
Reference : Sahih Muslim 1329e
In-book reference : Book 15, Hadith 438
USC-MSA web (English) reference : Book 7, Hadith 3072
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Sahih al-Bukhari 4324

Narrated Um Salama:

The Prophet came to me while there was an effeminate man sitting with me, and I heard him (i.e. the effeminate man) saying to `Abdullah bin Abi Umaiya, "O `Abdullah! See if Allah should make you conquer Ta'if tomorrow, then take the daughter of Ghailan (in marriage) as (she is so beautiful and fat that) she shows four folds of flesh when facing you, and eight when she turns her back." The Prophet then said, "These (effeminate men) should never enter upon you (O women!)." Ibn Juraij said, "That effeminate man was called Hit."

Narrated Hisham:

The above narration and added extra, that at that time, the Prophet, was besieging Taif.

حَدَّثَنَا الْحُمَيْدِيُّ، سَمِعَ سُفْيَانَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَ، عَنْ أُمِّهَا أُمِّ سَلَمَةَ ـ رضى الله عنها ـ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَعِنْدِي مُخَنَّثٌ فَسَمِعْتُهُ يَقُولُ لِعَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ يَا عَبْدَ اللَّهِ أَرَأَيْتَ إِنْ فَتَحَ اللَّهُ عَلَيْكُمُ الطَّائِفَ غَدًا فَعَلَيْكَ بِابْنَةِ غَيْلاَنَ، فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ‏.‏ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ يَدْخُلَنَّ هَؤُلاَءِ عَلَيْكُنَّ ‏" ‏‏.‏ قَالَ ابْنُ عُيَيْنَةَ وَقَالَ ابْنُ جُرَيْجٍ الْمُخَنَّثُ هِيتٌ‏.‏ حَدَّثَنَا مَحْمُودٌ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ بِهَذَا، وَزَادَ وَهْوَ مُحَاصِرٌ الطَّائِفَ يَوْمَئِذٍ‏.‏
Reference : Sahih al-Bukhari 4324
In-book reference : Book 64, Hadith 354
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 613
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