Showing 901-1000 of 10000
Sahih Muslim 2586 e

A hadith like this has been narrated on the authority of Nu'man b. Bashir through another chain of transmitters.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ الأَعْمَشِ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ، بْنِ بَشِيرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏
Reference : Sahih Muslim 2586e
In-book reference : Book 45, Hadith 88
USC-MSA web (English) reference : Book 32, Hadith 6262
  (deprecated numbering scheme)
Mishkat al-Masabih 2534
‘A’isha said that she asked God’s messenger whether jihad was incumbent on women, and he replied, “Yes, jihad which does not include fighting is incumbent on them. It is the hajj and the ‘umra.” Ibn Majah transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ عَلَى النِّسَاءِ جِهَادٌ؟ قَالَ: " نَعَمْ عَلَيْهِنَّ جِهَادٌ لَا قِتَالَ فِيهِ: الْحَجُّ وَالْعُمْرَةُ ". رَوَاهُ ابْنُ مَاجَه
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2534
In-book reference : Book 10, Hadith 28
Sunan an-Nasa'i 2091
It was narrated that Anas said:
"We were forbidden in the Quran to ask the Prophet about anything not imperative, so we liked it when a wise man from among the people of the desert came and asked him. A man from among the desert people came and said: 'O Muhammad, your messenger came to us and told us that you say that Allah, the Mighty and Sublime, has sent you.' He said: 'He spoke the truth.' He said: 'Who created the heavens?' He said: 'Allah.' He said: 'Who created the Earth?' He said: 'Allah.' He said: 'Who set up the mountains in it?' He said: 'Allah.' He said: 'Who created beneficial things in them?' He said: 'Allah.' He said: 'By the One Who created the heavens and the Earth, and set up the mountains therein, and created beneficial things in them, has Allah sent you?' He said: 'Yes.' He said: 'Your messenger said that we have to offer five prayers each day and night.' He said: 'He spoke the truth.' He said: 'By the One Who sent you, has Allah commanded you to do this?' He said: 'Yes.' He said: 'Your messenger said that we have to pay Zakah on our wealth.' He said: 'He spoke the truth.' He said: 'By the One Who sent you, has Allah commanded you to do this?' He said: 'Yes.' He said: 'Your messenger said that we have to fast the month of Ramadan each year.' He said: 'He spoke the truth.' He said: 'By the One Who sent You, has Allah commanded you to do this?' He said: 'Yes.' He said: 'Your messenger said that we have to perform Hajj, those who can afford it.' He said: 'He spoke the truth.' He said: 'By the One Who sent you, has Allah commanded you to do this?' He said: 'Yes.' He said: 'By the One Who sent you with the truth, I will not do more than this or less.' When he left, the Prophet said: 'If he is sincere, he will certainly enter paradise.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ نُهِينَا فِي الْقُرْآنِ أَنْ نَسْأَلَ النَّبِيَّ صلى الله عليه وسلم عَنْ شَىْءٍ فَكَانَ يُعْجِبُنَا أَنْ يَجِيءَ الرَّجُلُ الْعَاقِلُ مِنْ أَهْلِ الْبَادِيَةِ فَيَسْأَلَهُ فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ فَقَالَ يَا مُحَمَّدُ أَتَانَا رَسُولُكَ فَأَخْبَرَنَا أَنَّكَ تَزْعُمُ أَنَّ اللَّهَ عَزَّ وَجَلَّ أَرْسَلَكَ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَمَنْ خَلَقَ السَّمَاءَ قَالَ ‏"‏ اللَّهُ ‏"‏ ‏.‏ قَالَ فَمَنْ خَلَقَ الأَرْضَ قَالَ ‏"‏ اللَّهُ ‏"‏ ‏.‏ قَالَ فَمَنْ نَصَبَ فِيهَا الْجِبَالَ قَالَ ‏"‏ اللَّهُ ‏"‏ ‏.‏ قَالَ فَمَنْ جَعَلَ فِيهَا الْمَنَافِعَ قَالَ ‏"‏ اللَّهُ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي خَلَقَ السَّمَاءَ وَالأَرْضَ وَنَصَبَ فِيهَا الْجِبَالَ وَجَعَلَ فِيهَا الْمَنَافِعَ آللَّهُ أَرْسَلَكَ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا زَكَاةَ أَمْوَالِنَا قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا صَوْمَ شَهْرِ رَمَضَانَ فِي كُلِّ سَنَةٍ ‏.‏ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا الْحَجَّ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً ‏.‏ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ فَوَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَزِيدَنَّ عَلَيْهِنَّ شَيْئًا وَلاَ أَنْقُصُ ‏.‏ فَلَمَّا وَلَّى قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَئِنْ صَدَقَ لَيَدْخُلَنَّ الْجَنَّةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2091
In-book reference : Book 22, Hadith 2
English translation : Vol. 3, Book 22, Hadith 2093

Yahya related to me from Malik from Zayd ibn Aslam from his father that he said to Umar ibn al-Khattab, "There is a blind she- camel behind the house,'' soUmar said, "Hand it over to a household so that they can make (some) use of it." He said, "But she is blind." Umar replied, "Then put it in a line with other camels." He said, "How will it be able to eat from the ground?" Umar asked, "Is it from the livestock of the jizya or the zakat?" and Aslam replied, "From the livestock of the jizya." Umar said, "By AIIah, you wish to eat it." Aslam said, "It has the brand of the jizya on it." So Umar ordered it to be slaughtered. He had nine platters, and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet, may Allah bless him and grant him peace, and the one he sent to his daughter Hafsa was the last of them all, and if there was any deficiency in any of them it was in Hafsa's portion.

"He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet, may Allah bless him and grant him peace, and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it."

Malik said, "I do not think that livestock should be taken from people who pay the jizya except as jizya."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعُمَرَ بْنِ الْخَطَّابِ إِنَّ فِي الظَّهْرِ نَاقَةً عَمْيَاءَ ‏.‏ فَقَالَ عُمَرُ ادْفَعْهَا إِلَى أَهْلِ بَيْتٍ يَنْتَفِعُونَ بِهَا ‏.‏ قَالَ فَقُلْتُ وَهِيَ عَمْيَاءُ فَقَالَ عُمَرُ يَقْطُرُونَهَا بِالإِبِلِ ‏.‏ قَالَ فَقُلْتُ كَيْفَ تَأْكُلُ مِنَ الأَرْضِ قَالَ فَقَالَ عُمَرُ أَمِنْ نَعَمِ الْجِزْيَةِ هِيَ أَمْ مِنْ نَعَمِ الصَّدَقَةِ فَقُلْتُ بَلْ مِنْ نَعَمِ الْجِزْيَةِ ‏.‏ فَقَالَ عُمَرُ أَرَدْتُمْ - وَاللَّهِ - أَكْلَهَا ‏.‏ فَقُلْتُ إِنَّ عَلَيْهَا وَسْمَ الْجِزْيَةِ ‏.‏ فَأَمَرَ بِهَا عُمَرُ فَنُحِرَتْ وَكَانَ عِنْدَهُ صِحَافٌ تِسْعٌ فَلاَ تَكُونُ فَاكِهَةٌ وَلاَ طُرَيْفَةٌ إِلاَّ جَعَلَ مِنْهَا فِي تِلْكَ الصِّحَافِ فَبَعَثَ بِهَا إِلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم وَيَكُونُ الَّذِي يَبْعَثُ بِهِ إِلَى حَفْصَةَ ابْنَتِهِ مِنْ آخِرِ ذَلِكَ فَإِنْ كَانَ فِيهِ نُقْصَانٌ كَانَ فِي حَظِّ حَفْصَةَ - قَالَ - فَجَعَلَ فِي تِلْكَ الصِّحَافِ مِنْ لَحْمِ تِلْكَ الْجَزُورِ فَبَعَثَ بِهِ إِلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم وَأَمَرَ بِمَا بَقِيَ مِنْ لَحْمِ تِلْكَ الْجَزُورِ فَصُنِعَ فَدَعَا عَلَيْهِ الْمُهَاجِرِينَ وَالأَنْصَارَ ‏.‏ قَالَ مَالِكٌ لاَ أَرَى أَنْ تُؤْخَذَ النَّعَمُ مِنْ أَهْلِ الْجِزْيَةِ إِلاَّ فِي جِزْيَتِهِمْ ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 45
Arabic reference : Book 17, Hadith 621
Musnad Ahmad 183
Amr bin Shu'aib narrated, from his father, that his grandfather said:
When 'Amr came back, Banu Ma'mar came to him and they referred their dispute with him concerning the wala' of their sister to 'Umar. 'Umar ­رضي الله عنه said, I will judge between you according to what I heard from the Messenger of Allah ﷺ . I heard him say: “What the son or father acquires goes to his agnates, no matter who they are.” So he ruled in our favour,
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ فَلَمَّا رَجَعَ عَمْرٌو جَاءَ بَنُو مَعْمَرِ بْنِ حَبِيبٍ يُخَاصِمُونَهُ فِي وَلَاءِ أُخْتِهِمْ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَقْضِي بَيْنَكُمْ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا أَحْرَزَ الْوَلَدُ أَوْ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ كَانَ فَقَضَى لَنَا بِهِ‏.‏
Grade: [Hasan (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 183
In-book reference : Book 2, Hadith 100
Musnad Ahmad 441
It was narrated that an old man of Thaqeef - Humaid said that he was righteous - said that his paternal uncle told him that he saw `Uthman (رضي الله عنه) sitting at the second door of the mosque of the Messenger of Allah (ﷺ) . He called for a shoulder [of an animal] and ate its meat, then he got up and prayed, without doing wudoo’. Then he said:
I sat where the Prophet (ﷺ) sat and I ate what the Prophet (ﷺ) ate, and I did what the Prophet (ﷺ) did.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ شَيْخٍ، مِنْ ثَقِيفٍ ذَكَرَهُ حُمَيْدٌ بِصَلَاحٍ ذَكَرَ أَنَّ عَمَّهُ أخْبَرَهُ أَنَّهُ رَأَى عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ جَلَسَ عَلَى الْبَابِ الثَّانِي مِنْ مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِكَتِفٍ فَتَعَرَّقَهَا ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ ثُمَّ قَالَ جَلَسْتُ مَجْلِسَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَكَلْتُ مَا أَكَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَنَعْتُ مَا صَنَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 441
In-book reference : Book 4, Hadith 38
Musnad Ahmad 461
It was narrated from `Uthman bin `Affan (رضي الله عنه). `Abdullah bin az-Zubair said to him when he was besieged:
I have camels that I have prepared for you; do you want to go to Makkah, then whoever wants to see you can come and see you? He said: No, I heard the Messenger of Allah (ﷺ) say: `A ram of Quraish whose name is ‘Abdullah will seek to commit profanity and wrongdoing in Makkah; he will have half of the burden of mankind`s sins.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ الْوَرَّاقُ، حَدَّثَنَا يَعْقُوبُ، عَنْ جَعْفَرِ بْنِ أَبِي الْمُغِيرَةِ، عَنِ ابْنِ أَبْزَى، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ لَهُ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ حِينَ حُصِرَ إِنَّ عِنْدِي نَجَائِبَ قَدْ أَعْدَدْتُهَا لَكَ فَهَلْ لَكَ أَنْ تَحَوَّلَ إِلَى مَكَّةَ فَيَأْتِيَكَ مَنْ أَرَادَ أَنْ يَأْتِيَكَ قَالَ لَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يُلْحَدُ بِمَكَّةَ كَبْشٌ مِنْ قُرَيْشٍ اسْمُهُ عَبْدُ اللَّهِ عَلَيْهِ مِثْلُ نِصْفِ أَوْزَارِ النَّاسِ‏.‏
Grade: Da'if (Darussalam) [ arid its text is munkar (odd); it is virtually fabricated] (Darussalam)
Reference : Musnad Ahmad 461
In-book reference : Book 4, Hadith 55
Musnad Ahmad 486
It was narrated from ‘lkrimah bin Khalid:
a man from Madinah told me that the mu`adhdhin gave the call to `Asr prayer and ‘Uthman (رضي الله عنه) called for water and purified himself, then he said: I heard the Messenger of Allah (ﷺ) say: `Whoever purifies himself as he has been enjoined and prays as he has been enjoined, his sins will be expiated.” Then he called four of the Companions of the Messenger of Allah (ﷺ) to testify to that, and they testified that the Prophet (ﷺ) had said that.
قَالَ حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، حَدَّثَنِي رَجُلٌ، مِنْ أَهْلِ الْمَدِينَةِ أَنَّ الْمُؤَذِّنَ، أَذَّنَ لِصَلَاةِ الْعَصْرِ قَالَ فَدَعَا عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ بِطَهُورٍ فَتَطَهَّرَ قَالَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَطَهَّرَ كَمَا أُمِرَ وَصَلَّى كَمَا أُمِرَ كُفِّرَتْ عَنْهُ ذُنُوبُهُ فَاسْتَشْهَدَ عَلَى ذَلِكَ أَرْبَعَةً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَشَهِدُوا لَهُ بِذَلِكَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Hasan because of corroborating evidence, this isnad is da‘eef] (Darussalam)
Reference : Musnad Ahmad 486
In-book reference : Book 4, Hadith 79
Musnad Ahmad 504
It was narrated that Simak Harb said:
I heard Abbad bin Zahir Abu Ruwa` say: I heard ‘Uthman (رضي الله عنه) delivering a khutbah in which he said: By Allah, l accompanied the Messenger of Allah (ﷺ) whilst travelling and not traveling; he used to visit our sick, attend our funerals, go out on campaign with us and comfort us with whatever means he could. Some people tell me about him and perhaps none of them ever saw him.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ عَبَّادَ بْنَ زَاهِرٍ أَبَا رُوَاعٍ، قَالَ سَمِعْتُ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ فَقَالَ إِنَّا وَاللَّهِ قَدْ صَحِبْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ وَالْحَضَرِ وَكَانَ يَعُودُ مَرْضَانَا وَيَتْبَعُ جَنَائِزَنَا وَيَغْزُو مَعَنَا وَيُوَاسِينَا بِالْقَلِيلِ وَالْكَثِيرِ وَإِنَّ نَاسًا يُعْلِمُونِي بِهِ عَسَى أَنْ لَا يَكُونَ أَحَدُهُمْ رَآهُ قَطُّ‏.‏
Grade: Hasan (Darussalam)
Reference : Musnad Ahmad 504
In-book reference : Book 4, Hadith 97
Musnad Ahmad 535
It was narrated from Nafiʼ; Nubaih bin Wahb told me:
`Umar bin Ubaidullah bin Ma’mar proposed marriage on behalf of his son to the daughter of Shaibah bin `Uthman. He sent me to Aban bin `Uthman, who was the leader of the Hajj, and he [Aban] said: I think he must be a Bedouin. `The pilgrim in ihram should not get married or arrange a marriage.` ‘Uthman (رضي الله عنه) told me that from the Prophet (ﷺ) , and Nubaih told me something similar from his father.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، حَدَّثَنِي نُبَيْهُ بْنُ وَهْبٍ، قَالَ بَعَثَنِي عُمَرُ بْنُ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ وَكَانَ يَخْطُبُ بِنْتَ شَيْبَةَ بْنِ عُثْمَانَ عَلَى ابْنِهِ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ وَهُوَ عَلَى الْمَوْسِمِ فَقَالَ أَلَا أُرَاهُ أَعْرَابِيًّا إِنَّ الْمُحْرِمَ لَا يَنْكِحُ وَلَا يُنْكِحُ أَخْبَرَنِي بِذَلِكَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ و حَدَّثَنِي نُبَيْهٌ عَنْ أَبِيهِ بِنَحْوِهِ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 535
In-book reference : Book 4, Hadith 127
Musnad Ahmad 560
Sa`eed bin al-Musayyab said:
I heard ‘Uthman (رضي الله عنه) delivering a khutbah from the minbar. He said: I used to buy dates from one of the Jewish clans who were called Banu Qainuqa`, and sell them at a profit. News of that reached the Messenger of Allah (ﷺ) who said: `O `Uthman, when you buy, take your dues with nothing extra, and when you sell, give (the other party`s) dues with nothing less.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، أَخْبَرَنَا مُوسَى بْنُ وَرْدَانَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ سَمِعْتُ عُثْمَانَ، يَخْطُبُ عَلَى الْمِنْبَرِ وَهُوَ يَقُولُ كُنْتُ أَبْتَاعُ التَّمْرَ مِنْ بَطْنٍ مِنْ الْيَهُودِ يُقَالُ لَهُمْ بَنُو قَيْنُقَاعٍ فَأَبِيعُهُ بِرِبْحِ الْآصُعِ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا عُثْمَانُ إِذَا اشْتَرَيْتَ فَاكْتَلْ وَإِذَا بِعْتَ فَكِلْ‏.‏
Grade: A Hasan hadeeth] (Darussalam)
Reference : Musnad Ahmad 560
In-book reference : Book 4, Hadith 151
Musnad Ahmad 626
It was narrated from `Abeedah that ‘Ali (رضي الله عنه) mentioned the Khawarij and said:
Among them is a man with a defective arm, or an incomplete arm, or a small arm. If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad (ﷺ) to those who kill them. I said: Did you hear that from Muhammad (ﷺ)? He said: Yes, by the Lord of the Ka`bah; yes, by the Lord of the Ka`bah; yes, by the Lord of the Ka`bah.
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ ذُكِرَ الْخَوَارِجُ فَقَالَ فِيهِمْ مُخْدَجُ الْيَدِ أَوْ مُودَنُ الْيَدِ أَوْ مُثَدَّنُ الْيَدِ لَوْلَا أَنْ تَبْطَرُوا لَحَدَّثْتُكُمْ بِمَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ مُحَمَّدٍ قَالَ إِي وَرَبِّ الْكَعْبَةِ إِي وَرَبِّ الْكَعْبَةِ إِي وَرَبِّ الْكَعْبَةِ‏.‏
Grade: Sahih (Darussalam), Muslim (1066)] (Darussalam)
Reference : Musnad Ahmad 626
In-book reference : Book 5, Hadith 63
Musnad Ahmad 714
It was narrated from Nu`aim bin Dijajah that he said:
Abu Mas’ood ‘Uqbah bin `Amr al-Ansari entered upon `Ali bin Abi Talib (رضي الله عنه) and `Ali said to him: Are you the one who says that in one hundred years time there will be on earth no eye that blinks? Rather the Messenger of Allah (ﷺ) said: “In one hundred years time there will be no eye that blinks left on earth of those who are alive today` By Allah there is a great hope for this ummah after one hundred years.
حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ نُعَيْمِ بْنِ دِجَاجَةَ، أَنَّهُ قَالَ دَخَلَ أَبُو مَسْعُودٍ عُقْبَةُ بْنُ عَمْرٍو الْأَنْصَارِيُّ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ عَلِيٌّ أَنْتَ الَّذِي تَقُولُ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ مِمَّنْ هُوَ حَيٌّ الْيَوْمَ وَاللَّهِ إِنَّ رَجَاءَ هَذِهِ الْأُمَّةِ بَعْدَ مِائَةِ عَامٍ‏.‏
Grade: Lts isnad is Qawi] (Darussalam)
Reference : Musnad Ahmad 714
In-book reference : Book 5, Hadith 147
Musnad Ahmad 718
It was narrated from Nu`aim bin Dijajah that he said:
Abu Mas`ood ‘Uqbah bin `Amr al-Ansari entered upon `Ali bin Abi Talib (رضي الله عنه) and ‘Ali said to him: Are you the one who says that in one hundred years time there will be no soul left on earth? Rather the Messenger of Allah (ﷺ) said: `In one hundred years time, there will be no soul left on earth of those who are alive today,” By Allah, there is great hope for this ummah after one hundred years.
حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، أَنْبَأَنَا وَرْقَاءُ، عَنْ مَنْصُورٍ، عَنْ الْمِنْهَالِ، عَنْ نُعَيْمِ بْنِ دِجَاجَةَ، قَالَ دَخَلَ أَبُو مَسْعُودٍ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَنْتَ الْقَائِلُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ عَامٍ وَعَلَى الْأَرْضِ نَفْسٌ مَنْفُوسَةٌ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ عَامٍ وَعَلَى الْأَرْضِ نَفْسٌ مَنْفُوسَةٌ مِمَّنْ هُوَ حَيٌّ الْيَوْمَ وَإِنَّ رَجَاءَ هَذِهِ الْأُمَّةِ بَعْدَ الْمِائَةِ‏.‏
Grade: Its Isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 718
In-book reference : Book 5, Hadith 151
Musnad Ahmad 736
It was narrated from `Ali (رضي الله عنه) that A servant of the Prophet (ﷺ) committed an immoral action and the Prophet (ﷺ) wanted me to carry out the hadd punishment on her. I went to her and found that [the post partum] bleeding had not yet ended. So I went to him and told him, and he said:
“When her bleeding ends, carry out the hadd punishment on her. Carry out the Hadd punishments on those whom your right hands possess (i.e., slave women).”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ، عَنْ أَبِي جَمِيلَةَ الطُّهَوِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ خَادِمًا، لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْدَثَتْ فَأَمَرَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُقِيمَ عَلَيْهَا الْحَدَّ فَأَتَيْتُهَا فَوَجَدْتُهَا لَمْ تَجِفَّ مِنْ دَمِهَا فَأَتَيْتُهُ فَأَخْبَرْتُهُ فَقَالَ إِذَا جَفَّتْ مِنْ دَمِهَا فَأَقِمْ عَلَيْهَا الْحَدَّ أَقِيمُوا الْحُدُودَ عَلَى مَا مَلَكَتْ أَيْمَانُكُمْ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 736
In-book reference : Book 5, Hadith 169
Musnad Ahmad 949
It was narrated from al-Miqdam bin Shuraih, that his father said:
I asked `A’ishah: Tell me about a man among the Companions of the Prophet (ﷺ) whom I can ask about wiping over the khuffain. She said: Go to ‘Ali and ask him, for he stayed close to the Prophet (ﷺ). So I went to ‘Ali (رضي الله عنه) and asked him, and he said: The Messenger of Allah (ﷺ) told us to wipe over our khifaf when we travelled.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فَقُلْتُ أَخْبِرِينِي بِرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَتْ ائْتِ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَسَلْهُ فَإِنَّهُ كَانَ يَلْزَمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَأَتَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَسَأَلْتُهُ فَقَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَسْحِ عَلَى خِفَافِنَا إِذَا سَافَرْنَا‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 949
In-book reference : Book 5, Hadith 376
Musnad Ahmad 966
It was narrated that Shuraih bin Hani’ said:
I asked `A’ishah about wiping over the khuffain (leather slippers) and she said: Ask `Ali bin Abi Talib (رضي الله عنه), for he used to travel with the Messenger of Allah (ﷺ). So I asked him and he said: For the traveller (the khuffain in may be wiped over) for three days and nights and for the one who is not travelling one day and night. Yahya said: He - meaning Shu`bah - used to attribute it to the Prophet (ﷺ), then he stopped doing that.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي الْحَكَمُ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، قَالَ سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ قَالَتْ سَلْ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَإِنَّهُ كَانَ يُسَافِرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُهُ فَقَالَ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ قَالَ يَحْيَى وَكَانَ يَرْفَعُهُ يَعْنِي شُعْبَةَ ثُمَّ تَرَكَهُ‏.‏
Grade: Sahih (Darussalam), Muslim (276)] (Darussalam)
Reference : Musnad Ahmad 966
In-book reference : Book 5, Hadith 391
Musnad Ahmad 979
It was narrated from Muhammad bin `Ubaidullah, from his father, that his paternal uncle said:
`Ali (رضي الله عنه) was asked: Can a man ride his sacrificial animal? He said: There is nothing wrong with it; the Prophet (ﷺ) used to pass by men who were walking and he would tell them to ride his sacrificial animails, i.e. the Prophet`s sacrificial animals. He said: And there is nothing you could follow that is better than the Sunnah of your Prophet (ﷺ).
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ وَسُئِلَ يَرْكَبُ الرَّجُلُ هَدْيَهُ فَقَالَ لَا بَأْسَ بِهِ قَدْ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمُرُّ بِالرِّجَالِ يَمْشُونَ فَيَأْمُرُهُمْ يَرْكَبُونَ هَدْيَهُ وَهَدْيَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَلَا تَتَّبِعُونَ شَيْئًا أَفْضَلَ مِنْ سُنَّةِ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Hasan because of corroborating evidence; this is a da'eef isnad because Muhammad bin Ubaidullah is unknown] (Darussalam)
Reference : Musnad Ahmad 979
In-book reference : Book 5, Hadith 403
Musnad Ahmad 983
It was narrated that ‘Abeedah said:
When `Ali killed the people of an-Nahrawan he said: Look for him. And they found him in a ditch lying beneath the slain. They brought him out and ‘Ali (رضي الله عنه) came to his companions and said: If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad to those who kill them. I said: Did you hear that from the Messenger of Allah (ﷺ)? He said: Yes, by the Lord of the Ka`bah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادُ بْنُ يَحْيَى الْأَبَحُّ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، قَالَ لَمَّا قَتَلَ عَلِيٌّ أَهْلَ النَّهْرَوَانِ قَالَ الْتَمِسُوهُ فَوَجَدُوهُ فِي حُفْرَةٍ تَحْتَ الْقَتْلَى فَاسْتَخْرَجُوهُ وَأَقْبَلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَلَى أَصْحَابِهِ فَقَالَ لَوْلَا أَنْ تَبْطَرُوا لَأَخْبَرْتُكُمْ مَا وَعَدَ اللَّهُ مَنْ يَقْتُلُ هَؤُلَاءِ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِي وَرَبِّ الْكَعْبَةِ‏.‏
Grade: Sahih because of corroborating evidence, this is a Hasan isnad] (Darussalam)
Reference : Musnad Ahmad 983
In-book reference : Book 5, Hadith 407
Musnad Ahmad 1187
It was narrated that Nu`aim bin Dijajah al-Asadi said:
I was with `Ali (رضي الله عنه), and Abu Mas`ood entered upon him and he said to him. O Farrookh, are you the one who says that in one hundred years time there will be on earth no eye that blinks? You are mistaken. Rather the Messenger of Allah (ﷺ) said. `In one hundred years time, there will be no eye that blinks left on earth of those who are alive today.` By Allah, the time of prosperity and ease for this ummah will be after one hundred years.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَسُفْيَانُ بْنُ وَكِيعِ بْنِ الْجَرَّاحِ قَالَا حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ نُعَيْمِ بْنِ دِجَاجَةَ الْأَسَدِيِّ، قَالَ كُنْتُ عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ فَقَالَ لَهُ يَا فَرُّوخُ أَنْتَ الْقَائِلُ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ أَخْطَتْ اسْتُكَ الْحُفْرَةَ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ مِمَّنْ هُوَ الْيَوْمَ حَيٌّ وَإِنَّمَا رَخَاءُ هَذِهِ وَفَرَجُهَا بَعْدَ الْمِائَةِ‏.‏
Grade: Lts isnad is Qawi] (Darussalam)
Reference : Musnad Ahmad 1187
In-book reference : Book 5, Hadith 597
Musnad Ahmad 1190
It was narrated from ash-Shaʼbi that ‘Ali (رضي الله عنه) said to Sharahah:
Perhaps you were forced? Perhaps your husband came to you? Perhaps... perhaps...? She said: No. He said: When she gave birth to what was in her womb, he flogged her then he stoned her. It was said to him: You flogged her then you stoned her? He said: l flogged her in accordance with the Book of Allah and I stoned her in accordance with the Sunnah of the Messenger of Allah (ﷺ).
حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَنْبَأَنَا سَلَمَةُ بْنُ كُهَيْلٍ، عَنِ الشَّعْبِيِّ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ لِشَرَاحَةَ لَعَلَّكِ اسْتُكْرِهْتِ لَعَلَّ زَوْجَكِ أَتَاكِ لَعَلَّكِ لَعَلَّكِ قَالَتْ لَا قَالَ فَلَمَّا وَضَعَتْ مَا فِي بَطْنِهَا جَلَدَهَا ثُمَّ رَجَمَهَا فَقِيلَ لَهُ جَلَدْتَهَا ثُمَّ رَجَمْتَهَا قَالَ جَلَدْتُهَا بِكِتَابِ اللَّهِ وَرَجَمْتُهَا بِسُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih Hadeeth] (Darussalam)
Reference : Musnad Ahmad 1190
In-book reference : Book 5, Hadith 600
Musnad Ahmad 1197
Yazeed bin Salih told us that Abul-Wadi told him that he said:
We were heading towards Koofah with `Ali bin Abi Talib (رضي الله عنه)... and he mentioned the hadeeth about the man with the deformity. `Ali said: By Allah, I did not lie and I was not lied to - three times. Then ‘Ali said: My close friend told me that there are three brothers of the jinn; this is the oldest of them, the second has a lot of followers around him and the third is somewhat weak.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنِي عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا يَزِيدُ بْنُ صَالِحٍ، أَنَّ أَبَا الْوَضِيءِ، عَبَّادًا حَدَّثَهُ أَنَّهُ، قَالَ كُنَّا عَامِدِينَ إِلَى الْكُوفَةِ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ حَدِيثَ الْمُخْدَجِ قَالَ عَلِيٌّ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ ثَلَاثًا فَقَالَ عَلِيٌّ أَمَا إِنَّ خَلِيلِي أَخْبَرَنِي ثَلَاثَةَ إِخْوَةٍ مِنْ الْجِنِّ هَذَا أَكْبَرُهُمْ وَالثَّانِي لَهُ جَمْعٌ كَثِيرٌ وَالثَّالِثُ فِيهِ ضَعْفٌ‏.‏
Grade: Hasan (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 1197
In-book reference : Book 5, Hadith 606
Musnad Ahmad 1208
It was narrated that `Asim bin Damrah said:
We asked ‘Ali (رضي الله عنه) about the voluntary prayers of the Prophet (ﷺ) during the day. `Ali said: That was sixteen voluntary rak`ahs that the Messenger of Allah (ﷺ) did during the day, and it is very rare for anyone to persist in doing that. Wakee told us: And my father said: Habeeb bin Abi Thabit said: O Abu Ishaq, I would not like to have gold as much as would fill this mosque in return for this hadeeth of yours.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، ح قَالَ عَبْد اللَّهِ و حَدَّثَنِي أَبِي، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، وَإِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ تَطَوُّعِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ قَالَ قَالَ عَلِيٌّ تِلْكَ سِتَّ عَشْرَةَ رَكْعَةً تَطَوُّعُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا حَدَّثَنَا وَكِيعٌ قَالَ وَقَالَ أَبِي قَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ يَا أَبَا إِسْحَاقَ مَا أُحِبُّ أَنَّ لِي بِحَدِيثِكَ هَذَا مِلْءَ مَسْجِدِكَ هَذَا ذَهَبًا‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1208
In-book reference : Book 5, Hadith 616
Musnad Ahmad 1219
It was narrated that Abu `Abdur-Rahman said:
I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: “When a person sits in the place where he prayed after praying the angels send blessings upon him, and their blessings upon him are: O Allah, forgive him. O Allah have mercy on him. And if he sits waiting for the prayer, the angels send blessings upon him, and their blessings upon him are: O Allah, forgive him, O Allah have mercy on him.
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْعَبْدَ إِذَا جَلَسَ فِي مُصَلَّاهُ بَعْدَ الصَّلَاةِ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ وَإِنْ جَلَسَ يَنْتَظِرُ الصَّلَاةَ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1219
In-book reference : Book 5, Hadith 627
Musnad Ahmad 1242
It was narrated that `Asim bin Damrah said:
We came to `Ali bin Abi Talib (رضي الله عنه) and said: O Ameer al-Mu`mineen, why don`t you tell us about the voluntary prayer of the Messenger of Allah (ﷺ)? He said: Who among you can do that? They said: We will take what we can do. He said: The Messenger of Allah (ﷺ) used to pray sixteen rak`ahs during the day apart from the Prescribed prayers.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللَّهِ بْنُ عُمَرَ، أَخْبَرَنَا عَبْدُ الرَّحِيمِ الرَّازِيُّ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، وَالْعَلَاءِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ أَتَيْنَا عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَقُلْنَا يَا أَمِيرَ الْمُؤْمِنِينَ أَلَا تُحَدِّثُنَا عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَطَوُّعَهُ فَقَالَ وَأَيُّكُمْ يُطِيقُهُ قَالُوا نَأْخُذُ مِنْهُ مَا أَطَقْنَا قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي مِنْ النَّهَارِ سِتَّ عَشْرَةَ رَكْعَةً سِوَى الْمَكْتُوبَةِ‏.‏
Grade: Qawi (Darussalam) like the report above] (Darussalam)
Reference : Musnad Ahmad 1242
In-book reference : Book 5, Hadith 649
Musnad Ahmad 1333
An-Nu`man bin Sa`d narrated:
We were sitting with ‘Ali (رضي الله عنه) and he recited this verse: “The Day We shall gather the Muttaqoon (the pious) unto the Most Gracious (Allah), like a delegation (presented before a king for honour)” [Maryam 19:85] He said: No, by Allah they will not be gathered on their feet, the delegation will never be gathered on their feet. Rather (they will be gathered) on she-camels the like of which mankind has never seen, on which are sadales of gold. They will ride them until they knock at the gates of Paradise.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، حَدَّثَنَا النُّعْمَانُ بْنُ سَعْدٍ، قَالَ كُنَّا جُلُوسًا عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَرَأَ هَذِهِ الْآيَةَ ‏{‏يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَنِ وَفْدًا‏}‏ قَالَ لَا وَاللَّهِ مَا عَلَى أَرْجُلِهِمْ يُحْشَرُونَ وَلَا يُحْشَرُ الْوَفْدُ عَلَى أَرْجُلِهِمْ وَلَكِنْ عَلَى نُوقٍ لَمْ تَرَ الْخَلَائِقُ مِثْلَهَا عَلَيْهَا رَحَائِلُ مِنْ ذَهَبٍ فَيَرْكَبُونَ عَلَيْهَا حَتَّى يَضْرِبُوا أَبْوَابَ الْجَنَّةِ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1333
In-book reference : Book 5, Hadith 734
Musnad Ahmad 1383
It was narrated from Mu`adh bin `Abdur-Rahman bin `Uthman at-Taimi that his father ‘ Abdur-Rahman bin `Uthman said:
“We were with Talhah bin ‘Ubaidullah (رضي الله عنه) and we were in ihram. We were given a bird as a gift whilst Talhah was sleeping. Some of us ate and some of us refrained and did not eat. When Talhah woke up, he approved of those who had eaten it and said: “We ate it with the Messenger of Allah(ﷺ).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ التَّيْمِيِّ، عَنْ أَبِيهِ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ، قَالَ كُنَّا مَعَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ وَنَحْنُ حُرُمٌ فَأُهْدِيَ لَهُ طَيْرٌ وَطَلْحَةُ رَاقِدٌ فَمِنَّا مَنْ أَكَلَ وَمِنَّا مَنْ تَوَرَّعَ فَلَمْ يَأْكُلْ فَلَمَّا اسْتَيْقَظَ طَلْحَةُ وَفَّقَ مَنْ أَكَلَهُ وَقَالَ أَكَلْنَاهُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih (Darussalam), Muslim (1197)] (Darussalam)
Reference : Musnad Ahmad 1383
In-book reference : Book 6, Hadith 3
Musnad Ahmad 1412
It was narrated that az-Zubair bin al-`Awwam (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “There has come to you the disease of the nations before you, jealousy and hatred. Hatred is the `shaver` (destroyer) that shaves (destroys) religious commitment; it does not shave hair. By the One in Whose Hand is the soul of Muhammad, you will not believe until you love one another. Shall I not tell you something which, if you do it, you will love one another? Spread (the greeting of) salam amongst yourselves.”
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ، وَأَبُو مُعَاوِيَةَ شَيْبَانُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَبَّ إِلَيْكُمْ دَاءُ الْأُمَمِ قَبْلَكُمْ الْحَسَدُ وَالْبَغْضَاءُ وَالْبَغْضَاءُ هِيَ الْحَالِقَةُ حَالِقَةُ الدِّينِ لَا حَالِقَةُ الشَّعَرِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلَا أُنَبِّئُكُمْ بِشَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلَامَ بَيْنَكُمْ‏.‏
Grade: The Hadeeth is Hasan because of corroborating evidence and its isnad is interrupted] (Darussalam)
Reference : Musnad Ahmad 1412
In-book reference : Book 7, Hadith 8
Musnad Ahmad 1416
It was narrated that az-Zubair (رضي الله عنه) said:
We came from Liyyah with the Messenger of Allah (ﷺ) and when we reached Sidrah, the Messenger of Allah (ﷺ) stood at one side of Qarnul-Aswad, facing it, then he turned his gaze towards Nakhibah (i.e., a valley) and he waited until all the people had stopped too. Then he said: `Hunting in Wajj and cutting down its plants is haram; it is sacred to Allah.” That was before he came to at-Ta`if and besieged Thaqeef.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ، مِنْ أَهْلِ مَكَّةَ مَخْزُومِيٌّ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِنْسَانَ، قَالَ وَأَثْنَى عَلَيْهِ خَيْرًا عَنْ أَبِيهِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لَيْلَةٍ حَتَّى إِذَا كُنَّا عِنْدَ السِّدْرَةِ وَقَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي طَرَفِ الْقَرْنِ الْأَسْوَدِ حَذْوَهَا فَاسْتَقْبَلَ نَخِبًا بِبَصَرِهِ يَعْنِي وَادِيًا وَقَفَ حَتَّى اتَّفَقَ النَّاسُ كُلُّهُمْ ثُمَّ قَالَ إِنَّ صَيْدَ وَجٍّ وَعِضَاهَهُ حَرَمٌ مُحَرَّمٌ لِلَّهِ وَذَلِكَ قَبْلَ نُزُولِهِ الطَّائِفَ وَحِصَارِهِ ثَقِيفَ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1416
In-book reference : Book 7, Hadith 12
أَخْبَرَنَا الْوَلِيدُ بْنُ شُجَاعٍ ، حَدَّثَنِي بَقِيَّةُ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ الزُّهْرِيِّ ، قَالَ :" نِعْمَ وَزِيرُ الْعِلْمِ الرَّأْيُ الْحَسَنُ "
Arabic reference : Book 0, Hadith 316
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا مَهْدِيٌّ ، عَنْ غَيْلَانَ ، عَنْ مُطَرِّفٍ ، قَالَ :" لَا تُطْعِمْ طَعَامَكَ مَنْ لَا يَشْتَهِيهِ "
Arabic reference : Book 0, Hadith 383
Riyad as-Salihin 494
An-Nu'man bin Bashir (May Allah be pleased with them) reported:
I have seen your Prophet (PBUH) when he did not find enough of even the inferior quality of dates to eat and fill his belly.

[Muslim].
وعن النعمان بن بشير رضي الله عنهما قال‏:‏ لقد رأيت نبيكم صلى الله عليه وسلم ، وما يجد من الدقل ما يملأ به بطنه، ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
‏(‏‏(‏الدقل‏:‏ تمر رديء‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 494
In-book reference : Introduction, Hadith 494
Sunan an-Nasa'i 2638
It was narrated that 'Abdullah bin Az-Zubair said:
"A man from Khath'am came to the Messenger of Allah and said: 'My father is an old man who cannot ride, and the command of Allah to perform Hajj has come. Will it be good enough if I perform Hajj on his behalf?' He said: 'Are you the oldest of his children?' He said: 'Yes.' He said: 'Don't you think that if he owed a debt you would pay it off?, He' said: 'Yes.' He said: 'then perform Hajj on his behalf.'''(Daif)
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ يُوسُفَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ جَاءَ رَجُلٌ مِنْ خَثْعَمَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لاَ يَسْتَطِيعُ الرُّكُوبَ وَأَدْرَكَتْهُ فَرِيضَةُ اللَّهِ فِي الْحَجِّ فَهَلْ يُجْزِئُ أَنْ أَحُجَّ عَنْهُ قَالَ ‏"‏ آنْتَ أَكْبَرُ وَلَدِهِ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ أَرَأَيْتَ لَوْ كَانَ عَلَيْهِ دَيْنٌ أَكُنْتَ تَقْضِيهِ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَحُجَّ عَنْهُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2638
In-book reference : Book 24, Hadith 20
English translation : Vol. 3, Book 24, Hadith 2639
Sahih Muslim 1847 b

It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said:

Messenger of Allah, no doubt, we had an evil time (i. e. the days of Jahiliyya or ignorance) and God brought us a good time (i. e. Islamic period) through which we are now living Will there be a bad time after this good time? He (the Holy Prophet) said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not adopt my ways? There will be among them men who will have the hearts of devils in the bodies of human beings. I said: What should I do. Messenger of Allah, if I (happen) to live in that time? He replied: You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey.
وَحَدَّثَنِي مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ التَّمِيمِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى، - وَهُوَ ابْنُ حَسَّانَ - حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - حَدَّثَنَا زَيْدُ بْنُ سَلاَّمٍ، عَنْ أَبِي سَلاَّمٍ، قَالَ قَالَ حُذَيْفَةُ بْنُ الْيَمَانِ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا بِشَرٍّ فَجَاءَ اللَّهُ بِخَيْرٍ فَنَحْنُ فِيهِ فَهَلْ مِنْ وَرَاءِ هَذَا الْخَيْرِ شَرٌّ قَالَ نَعَمْ ‏.‏ قُلْتُ هَلْ وَرَاءَ ذَلِكَ الشَّرِّ خَيْرٌ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قُلْتُ فَهَلْ وَرَاءَ ذَلِكَ الْخَيْرِ شَرٌّ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قُلْتُ كَيْفَ قَالَ ‏"‏ يَكُونُ بَعْدِي أَئِمَّةٌ لاَ يَهْتَدُونَ بِهُدَاىَ وَلاَ يَسْتَنُّونَ بِسُنَّتِي وَسَيَقُومُ فِيهِمْ رِجَالٌ قُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ فِي جُثْمَانِ إِنْسٍ ‏"‏ ‏.‏ قَالَ قُلْتُ كَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ إِنْ أَدْرَكْتُ ذَلِكَ قَالَ ‏"‏ تَسْمَعُ وَتُطِيعُ لِلأَمِيرِ وَإِنْ ضُرِبَ ظَهْرُكَ وَأُخِذَ مَالُكَ فَاسْمَعْ وَأَطِعْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1847b
In-book reference : Book 33, Hadith 82
USC-MSA web (English) reference : Book 20, Hadith 4554
  (deprecated numbering scheme)
Sahih Muslim 360 a

Jabir b. Samura reported:

A man asked the Messenger of Allah (may peace he upon him) whether he should perform ablution after (eating) mutton. He (the Messenger of Allah) said: Perform ablution it you so desire, and if you do not wish, do not perform it. He (again) asked: Should I perform ablution (after eating) camel's flesh? He said: Yes, perform ablution (after eating) camel's flesh. He (again) said: May I say prayer in the sheepfolds? He (the Messenger of Allah) said: Yes. He (the narrator) again said: May I say prayer where camels lie down? He (the Holy Prophet) said: No.
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَأَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ قَالَ ‏"‏ إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلاَ تَوَضَّأْ ‏"‏ ‏.‏ قَالَ أَتَوَضَّأُ مِنْ لُحُومِ الإِبِلِ قَالَ ‏"‏ نَعَمْ فَتَوَضَّأْ مِنْ لُحُومِ الإِبِلِ ‏"‏ ‏.‏ قَالَ أُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ أُصَلِّي فِي مَبَارِكِ الإِبِلِ قَالَ ‏"‏ لاَ ‏"‏ ‏.‏
Reference : Sahih Muslim 360a
In-book reference : Book 3, Hadith 123
USC-MSA web (English) reference : Book 3, Hadith 700
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 93
An-Nu'man ibn Bashir said that his father had carried him to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Messenger of Allah, I testify to you that I have given an-Nu'man such-and-such. (It was a slave). The Prophet asked, "Have you given each of your children the same"?" "No," he replied. He said, "Then testify to someone other than me." Then the Prophet asked, "Do you not want to show equal kindness to all of them?" "Indeed I do," he replied. He said, "Then do not do it."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى الْقُرَشِيُّ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ، عَنْ عَامِرٍ، أَنَّ النُّعْمَانَ بْنَ بَشِيرٍ حَدَّثَهُ، أَنَّ أَبَاهُ انْطَلَقَ بِهِ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم يَحْمِلُهُ فَقَالَ‏:‏ يَا رَسُولَ اللهِ، إِنِّي أُشْهِدُكَ أَنِّي قَدْ نَحَلْتُ النُّعْمَانَ كَذَا وَكَذَا، فَقَالَ‏:‏ أَكُلَّ وَلَدَكَ نَحَلْتَ‏؟‏ قَالَ‏:‏ لاَ، قَالَ‏:‏ فَأَشْهِدْ غَيْرِي، ثُمَّ قَالَ‏:‏ أَلَيْسَ يَسُرُّكَ أَنْ يَكُونُوا فِي الْبِرِّ سَوَاءً‏؟‏ قَالَ‏:‏ بَلَى، قَالَ‏:‏ فَلاَ إِذًا‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 93
In-book reference : Book 5, Hadith 10
English translation : Book 5, Hadith 93
Jami` at-Tirmidhi 2633
Narrated Zaid bin Arqam:
that the Messenger of Allah (SAW) said: "Whenever a man makes a promise and he intends to fulfill it, but he does not fulfill it, then there is no burden upon him."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عَلِيِّ بْنِ عَبْدِ الأَعْلَى، عَنْ أَبِي النُّعْمَانِ، عَنْ أَبِي وَقَّاصٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا وَعَدَ الرَّجُلُ وَيَنْوِي أَنْ يَفِيَ بِهِ فَلَمْ يَفِ بِهِ فَلاَ جُنَاحَ عَلَيْهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ ‏.‏ عَلِيُّ بْنُ عَبْدِ الأَعْلَى ثِقَةٌ وَلاَ يُعْرَفُ أَبُو النُّعْمَانِ وَلاَ أَبُو وَقَّاصٍ وَهُمَا مَجْهُولاَنِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2633
In-book reference : Book 40, Hadith 28
English translation : Vol. 5, Book 38, Hadith 2633
Mishkat al-Masabih 484
Jabir said that when God’s messenger was asked whether ablution might be performed with water which asses had left, he replied, “Yes, and with what all beasts of prey leave.” Baghawi transmitted it in Sharh as-sunna.
وَعَن جَابر قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَتَوَضَّأُ بِمَا أَفْضَلَتِ الْحُمُرُ؟ قَالَ: «نَعَمْ وَبِمَا أَفْضَلَتِ السِّبَاعُ كُلُّهَا» . رَوَاهُ فِي شَرْحِ السّنة
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 484
In-book reference : Book 3, Hadith 186
Mishkat al-Masabih 1097
An-Nu‘man b. Bashir said:
God’s Messenger used to straighten our rows when we stood up to pray, and when we were straight he said, “God is most great." Abu Dawud transmitted it.
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسَوِّي صُفُوفَنَا إِذَا قُمْنَا إِلَى الصَّلَاةِ فَإِذَا اسَتْوَيْنَا كَبَّرَ. رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1097
In-book reference : Book 4, Hadith 514
Al-Adab Al-Mufrad 974
Anas was asked, "Did you touch the Prophet, may Allah bless him and grant him peace, with your hand?" He replied, "Yes," so they kissed it.
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ جُدْعَانَ، قَالَ ثَابِتٌ لأَنَسٍ‏:‏ أَمَسَسْتَ النَّبِيَّ صلى الله عليه وسلم بِيَدِكَ‏؟‏ قَالَ‏:‏ نَعَمْ، فَقَبَّلَهَا‏.‏
  ضعيف الإسناد موقوف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 974
In-book reference : Book 42, Hadith 10
English translation : Book 42, Hadith 974
أَخْبَرَنَا يَعْلَى ، حَدَّثَنَا عَبْدُ الْمَلِكِ ، عَنْ عَطَاءٍ ، فِي الْحَائِضِ" تَنَاوَلُ مِنْ الْمَسْجِدِ الشَّيْءَ، قَالَ : نَعَمْ، إِلَّا الْمُصْحَفَ "
Arabic reference : Book 1, Hadith 1147
Al-Adab Al-Mufrad 725
Muaz (ra) said that the Prophet (saws) passed by a man who was saying:
“O Allah, I ask you for all of the blessing.” He asked the man whether he knew what all the blessing meant and he said that it meant admittance to paradise and safety from Hell. Then the Prophet (saws) passed by another man who was saying: “O Allah! I ask you for patience”. The Prophet (saws) said to him, "You have asked your lord for trial and difficulty over yourself. So, now ask him also for safety (aafiyah)". The Prophet (saws) then came across a third man who said: “O owner of majesty and splendor!”. The Prophet (saws) said to him, "Make a request!" (because you have called Allah by this great attribute).
حَدَّثَنَا قَبِيصَةُ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْوَرْدِ، عَنِ اللَّجْلاَجِ، عَنْ مُعَاذٍ قَالَ‏:‏ مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى رَجُلٍ يَقُولُ‏:‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ تَمَامَ النِّعْمَةِ، قَالَ‏:‏ هَلْ تَدْرِي مَا تَمَامُ النِّعْمَةِ‏؟‏ قَالَ‏:‏ تَمَامُ النِّعْمَةِ دُخُولُ الْجَنَّةِ، وَالْفَوْزُ مِنَ النَّارِ‏.‏ ثُمَّ مَرَّ عَلَى رَجُلٍ يَقُولُ‏:‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ الصَّبْرَ، قَالَ‏:‏ قَدْ سَأَلْتَ رَبَّكَ الْبَلاَءَ، فَسَلْهُ الْعَافِيَةَ‏.‏ وَمَرَّ عَلَى رَجُلٍ يَقُولُ‏:‏ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ، قَالَ‏:‏ سَلْ‏.‏
  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 725
In-book reference : Book 31, Hadith 122
English translation : Book 31, Hadith 725
Sahih Muslim 2550 b

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:

None spoke in the cradle but only three (persons), Christ son of Mary, the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord, my mother (is calling me while I am engaged in) my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer, and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged) in prayer, and he continued with the prayer and she went back, and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged in my prayer, and he continued with the prayer, and she said: My Lord, don't give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Isra'il. There was a prostitute who had been a beauty incarnate. She said (to the people): If you like I can allure him to evil. She presented herself to him but he paid no heed (to her). She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him (the child) and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished, he came to the child. He struck his stomach and said: O boy, who is your father? lie said: He is such shepherd. So they turned towards Juraij, kissed him and touched him (for seeking blessing) and said: We are prepared to construct your temple with gold. He said. No, just rebuild it with mud as it had been, and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah, make my child like this one. He (the babe) left sucking and began to see towards him, and said: O Allah, don't make me like him. He then returned to the chest and began to suck the milk of his mother. He ...
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلاَّ ثَلاَثَةٌ عِيسَى ابْنُ مَرْيَمَ وَصَاحِبُ جُرَيْجٍ وَكَانَ جُرَيْجٌ رَجُلاً عَابِدًا فَاتَّخَذَ صَوْمَعَةً فَكَانَ فِيهَا فَأَتَتْهُ أُمُّهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ ‏.‏ فَقَالَ يَا رَبِّ أُمِّي وَصَلاَتِي ‏.‏ فَأَقْبَلَ عَلَى صَلاَتِهِ فَانْصَرَفَتْ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَتْهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ فَقَالَ يَا رَبِّ أُمِّي وَصَلاَتِي فَأَقْبَلَ عَلَى صَلاَتِهِ فَانْصَرَفَتْ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَتْهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ ‏.‏ فَقَالَ أَىْ رَبِّ أُمِّي وَصَلاَتِي ‏.‏ فَأَقْبَلَ عَلَى صَلاَتِهِ فَقَالَتِ اللَّهُمَّ لاَ تُمِتْهُ حَتَّى يَنْظُرَ إِلَى وُجُوهِ الْمُومِسَاتِ ‏.‏ فَتَذَاكَرَ بَنُو إِسْرَائِيلَ جُرَيْجًا وَعِبَادَتَهُ وَكَانَتِ امْرَأَةٌ بَغِيٌّ يُتَمَثَّلُ بِحُسْنِهَا فَقَالَتْ إِنْ شِئْتُمْ لأَفْتِنَنَّهُ لَكُمْ - قَالَ - فَتَعَرَّضَتْ لَهُ فَلَمْ يَلْتَفِتْ إِلَيْهَا فَأَتَتْ رَاعِيًا كَانَ يَأْوِي إِلَى صَوْمَعَتِهِ فَأَمْكَنَتْهُ مِنْ نَفْسِهَا فَوَقَعَ عَلَيْهَا فَحَمَلَتْ فَلَمَّا وَلَدَتْ قَالَتْ هُوَ مِنْ جُرَيْجٍ ‏.‏ فَأَتَوْهُ فَاسْتَنْزَلُوهُ وَهَدَمُوا صَوْمَعَتَهُ وَجَعَلُوا يَضْرِبُونَهُ فَقَالَ مَا شَأْنُكُمْ قَالُوا زَنَيْتَ بِهَذِهِ الْبَغِيِّ فَوَلَدَتْ مِنْكَ ‏.‏ فَقَالَ أَيْنَ الصَّبِيُّ فَجَاءُوا بِهِ فَقَالَ دَعُونِي حَتَّى أُصَلِّيَ فَصَلَّى فَلَمَّا انْصَرَفَ أَتَى الصَّبِيَّ فَطَعَنَ فِي بَطْنِهِ وَقَالَ يَا غُلاَمُ مَنْ أَبُوكَ قَالَ فُلاَنٌ الرَّاعِي - قَالَ - فَأَقْبَلُوا عَلَى جُرَيْجٍ يُقَبِّلُونَهُ وَيَتَمَسَّحُونَ بِهِ وَقَالُوا نَبْنِي لَكَ صَوْمَعَتَكَ مِنْ ذَهَبٍ ‏.‏ قَالَ لاَ أَعِيدُوهَا مِنْ طِينٍ كَمَا كَانَتْ ‏.‏ فَفَعَلُوا ‏.‏ وَبَيْنَا صَبِيٌّ يَرْضَعُ مِنْ أُمِّهِ فَمَرَّ رَجُلٌ رَاكِبٌ عَلَى دَابَّةٍ فَارِهَةٍ وَشَارَةٍ حَسَنَةٍ فَقَالَتْ أُمُّهُ اللَّهُمَّ اجْعَلِ ابْنِي مِثْلَ هَذَا ‏.‏ فَتَرَكَ الثَّدْىَ وَأَقْبَلَ إِلَيْهِ فَنَظَرَ إِلَيْهِ فَقَالَ اللَّهُمَّ لاَ تَجْعَلْنِي مِثْلَهُ ‏.‏ ثُمَّ أَقْبَلَ عَلَى ثَدْيِهِ فَجَعَلَ يَرْتَضِعُ ‏.‏ قَالَ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَحْكِي ارْتِضَاعَهُ بِإِصْبَعِهِ السَّبَّابَةِ فِي فَمِهِ فَجَعَلَ يَمُصُّهَا ‏.‏ قَالَ وَمَرُّوا بِجَارِيَةٍ وَهُمْ يَضْرِبُونَهَا وَيَقُولُونَ زَنَيْتِ سَرَقْتِ ‏.‏ وَهِيَ تَقُولُ حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ ‏.‏ فَقَالَتْ أُمُّهُ اللَّهُمَّ لاَ تَجْعَلِ ابْنِي مِثْلَهَا ‏.‏ فَتَرَكَ الرَّضَاعَ وَنَظَرَ إِلَيْهَا فَقَالَ اللَّهُمَّ اجْعَلْنِي مِثْلَهَا ‏.‏ فَهُنَاكَ تَرَاجَعَا الْحَدِيثَ فَقَالَتْ حَلْقَى مَرَّ رَجُلٌ حَسَنُ الْهَيْئَةِ فَقُلْتُ اللَّهُمَّ اجْعَلِ ابْنِي مِثْلَهُ ‏.‏ فَقُلْتَ اللَّهُمَّ لاَ تَجْعَلْنِي مِثْلَهُ ‏.‏ وَمَرُّوا بِهَذِهِ الأَمَةِ وَهُمْ يَضْرِبُونَهَا وَيَقُولُونَ زَنَيْتِ سَرَقْتِ ‏.‏ فَقُلْتُ اللَّهُمَّ لاَ تَجْعَلِ ابْنِي مِثْلَهَا ‏.‏ فَقُلْتَ اللَّهُمَّ اجْعَلْنِي مِثْلَهَا قَالَ إِنَّ ذَاكَ الرَّجُلَ كَانَ جَبَّارًا فَقُلْتُ اللَّهُمَّ لاَ تَجْعَلْنِي مِثْلَهُ ‏.‏ وَإِنَّ هَذِهِ يَقُولُونَ لَهَا زَنَيْتِ ‏.‏ وَلَمْ تَزْنِ وَسَرَقْتِ وَلَمْ تَسْرِقْ فَقُلْتُ اللَّهُمَّ اجْعَلْنِي مِثْلَهَا ‏.‏
Reference : Sahih Muslim 2550b
In-book reference : Book 45, Hadith 9
USC-MSA web (English) reference : Book 32, Hadith 6188
  (deprecated numbering scheme)
Sahih Muslim 2549 d

Yazid b. Abu Habib reported that Na'im, the freed slave of Umm Salama, reported to him that 'Abdullah b. 'Amr b. 'As said:

There came to Allah's Apostle (may peace be upon him) a person and said: I owe allegiance to you for migration and Jihad seeking reward only from Allah. He (the Holy Prophet) said: Is one from amongst your parents living? He said: Yes, of course, both are living. He further asked: Do you want to seek reward from Allah? He said: Yes. Thereupon Allah's Messenger (may peace be upon him) said: Go back to your parents and accord them benevolent treatment.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ نَاعِمًا، مَوْلَى أُمِّ سَلَمَةَ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ قَالَ أَقْبَلَ رَجُلٌ إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَقَالَ أُبَايِعُكَ عَلَى الْهِجْرَةِ وَالْجِهَادِ أَبْتَغِي الأَجْرَ مِنَ اللَّهِ ‏.‏ قَالَ ‏"‏ فَهَلْ مِنْ وَالِدَيْكَ أَحَدٌ حَىٌّ ‏"‏ ‏.‏ قَالَ نَعَمْ بَلْ كِلاَهُمَا ‏.‏ قَالَ ‏"‏ فَتَبْتَغِي الأَجْرَ مِنَ اللَّهِ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَارْجِعْ إِلَى وَالِدَيْكَ فَأَحْسِنْ صُحْبَتَهُمَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2549d
In-book reference : Book 45, Hadith 7
USC-MSA web (English) reference : Book 32, Hadith 6186
  (deprecated numbering scheme)
Narrated Nu'man bin Bashir (RA):
He [Allah's Messenger (SAW)] used to recite in the two 'Eids and in the Friday prayer: "Sabbih isma Rabbikal-A'la (Surat 87)" and "Hal ataka hadithul-ghashiyah (Surat 88)." [Reported by Muslim].
وَلَهُ: عَنِ اَلنُّعْمَانِ بْنِ بَشِيرٍ: { كَانَ يَقْرَأُ فِي اَلْعِيدَيْنِ وَفِي الْجُمُعَةِ: بِـ "سَبِّحِ اسْمَ رَبِّكَ اَلْأَعْلَى", وَ: "هَلْ أَتَاكَ حَدِيثُ اَلْغَاشِيَةِ" } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 378
English translation : Book 2, Hadith 455
Arabic reference : Book 2, Hadith 458
Sunan an-Nasa'i 3683
It was narrated that 'Amir said:
"I was told that Bashir bin Sa'd came to the Messenger of Allah and said: 'O Messenger of Allah, my wife 'Amrah bint Rawahah told me to give a gift to her son Nu'man, and she told me to ask you to bear witness to that.' The Prophet said: 'Do you have any other children?' He said: 'Yes.' He said: 'Have you given them something like that which you have given to this one?' He said: 'No.' He said: 'Then do not ask me to bear witness to unfairness.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ عَامِرٍ، قَالَ أُخْبِرْتُ أَنَّ بَشِيرَ بْنَ سَعْدٍ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي عَمْرَةَ بِنْتَ رَوَاحَةَ أَمَرَتْنِي أَنْ أَتَصَدَّقَ عَلَى ابْنِهَا نُعْمَانَ بِصَدَقَةٍ وَأَمَرَتْنِي أَنْ أُشْهِدَكَ عَلَى ذَلِكَ ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَلْ لَكَ بَنُونَ سِوَاهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَأَعْطَيْتَهُمْ مِثْلَ مَا أَعْطَيْتَ لِهَذَا ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَلاَ تُشْهِدْنِي عَلَى جَوْرٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3683
In-book reference : Book 31, Hadith 12
English translation : Vol. 4, Book 31, Hadith 3713
Sahih Muslim 2901 d
Another chain of transmitters reports the like of the previous two chains.

Abu Sariha reported:

We were discussing (the Last Hour) that Allah's Apostle (may peace be upon him) looked towards us. The rest of the hadith is the same and the tenth (sign) was the descent of Jesus Christ son of Mary, and Shu'ba said: 'Abd al-'Aziz did not trace it directly to Allah's Apostle (may peace be upon him).
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ الْعِجْلِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ فُرَاتٍ، قَالَ سَمِعْتُ أَبَا الطُّفَيْلِ، يُحَدِّثُ عَنْ أَبِي سَرِيحَةَ، قَالَ كُنَّا نَتَحَدَّثُ فَأَشْرَفَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ بِنَحْوِ حَدِيثِ مُعَاذٍ وَابْنِ جَعْفَرٍ ‏.‏ وَقَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ، الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ أَبِي الطُّفَيْلِ، عَنْ أَبِي سَرِيحَةَ، بِنَحْوِهِ قَالَ وَالْعَاشِرَةُ نُزُولُ عِيسَى ابْنِ مَرْيَمَ ‏.‏ قَالَ شُعْبَةُ وَلَمْ يَرْفَعْهُ عَبْدُ الْعَزِيزِ ‏.‏
Reference : Sahih Muslim 2901d
In-book reference : Book 54, Hadith 54
USC-MSA web (English) reference : Book 41, Hadith 6933
  (deprecated numbering scheme)
Sahih al-Bukhari 2368

Narrated Ibn `Abbas:

The Prophet said, "May Allah be merciful to the mother of Ishmael! If she had left the water of Zamzam (fountain) as it was, (without constructing a basin for keeping the water), (or said, "If she had not taken handfuls of its water"), it would have been a flowing stream. Jurhum (an Arab tribe) came and asked her, 'May we settle at your dwelling?' She said, 'Yes, but you have no right to possess the water.' They agreed."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، وَكَثِيرِ بْنِ كَثِيرٍ ـ يَزِيدُ أَحَدُهُمَا عَلَى الآخَرِ ـ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ يَرْحَمُ اللَّهُ أُمَّ إِسْمَاعِيلَ، لَوْ تَرَكَتْ زَمْزَمَ ـ أَوْ قَالَ لَوْ لَمْ تَغْرِفْ مِنَ الْمَاءِ ـ لَكَانَتْ عَيْنًا مَعِينًا، وَأَقْبَلَ جُرْهُمُ فَقَالُوا أَتَأْذَنِينَ أَنْ نَنْزِلَ عِنْدَكِ قَالَتْ نَعَمْ وَلاَ حَقَّ لَكُمْ فِي الْمَاءِ‏.‏ قَالُوا نَعَمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2368
In-book reference : Book 42, Hadith 16
USC-MSA web (English) reference : Vol. 3, Book 40, Hadith 556
  (deprecated numbering scheme)
Sunan Abi Dawud 2877
Narrated Buraidah:
A woman came to the Messenger of Allah (saws) and said: I donated my slave-girl to my mother, but she died and left the slave-girl. He said: Your reward became due, and she came back to you in inheritance. She said: She died while a month's fasting was due from her. Would it be sufficient or be taken as completed if I fast on her behalf ? He said: Yes. She said: She also did not perform Hajj. Would it be sufficient or be taken completed if I perform (Hajj) on her behalf ? He said: Yes.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، بُرَيْدَةَ أَنَّ امْرَأَةً، أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ كُنْتُ تَصَدَّقْتُ عَلَى أُمِّي بِوَلِيدَةٍ وَإِنَّهَا مَاتَتْ وَتَرَكَتْ تِلْكَ الْوَلِيدَةَ ‏.‏ قَالَ ‏"‏ قَدْ وَجَبَ أَجْرُكِ وَرَجَعَتْ إِلَيْكِ فِي الْمِيرَاثِ ‏"‏ ‏.‏ قَالَتْ وَإِنَّهَا مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ أَفَيُجْزِئُ - أَوْ يَقْضِي - عَنْهَا أَنْ أَصُومَ عَنْهَا قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَتْ وَإِنَّهَا لَمْ تَحُجَّ أَفَيُجْزِئُ - أَوْ يَقْضِي - عَنْهَا أَنْ أَحُجَّ عَنْهَا قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2877
In-book reference : Book 18, Hadith 16
English translation : Book 17, Hadith 2871
Musnad Ahmad 439
It was narrated that Salim bin Abul-Ja`d said, `Uthman (رضي الله عنه) called some of the Companions of the Messenger of Allah (ﷺ), among whom was ‘Ammar bin Yasir, and said:
I am going to ask you something and I would like you to be honest with me. I adjure you by Allah, do you know that the Messenger of Allah (ﷺ) used to give Quraish precedence over all people and he gave precedence to Banu Hashim over all of Quraish? The people fell silent, then `Uthman said: If I had the keys of Paradise in my hand, I would have given them to Banu Umayyah [his own clan] so that they could all, down to the last man, enter it. Then he sent for Talhah and az-Zubair. And ‘Uthman (رضي الله عنه) said: Should I tell you about him - i.e. Ammar? I was walking with the Messenger of Allah (ﷺ) , who was holding my hand, and we were walking in al-Batha`, until he came to where his [`Ammar`s] father and mother were being tortured. ‘Ammar`s father said: O Messenger of Allah (ﷺ), are we going to be like this forever? The Prophet (ﷺ) said to him: `Be patient.” Then he said: “O Allah, forgive the family of Yasir, and You have already done so.”
حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا الْقَاسِمُ يَعْنِي ابْنَ الْفَضْلِ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ دَعَا عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِمْ عَمَّارُ بْنُ يَاسِرٍ فَقَالَ إِنِّي سَائِلُكُمْ وَإِنِّي أُحِبُّ أَنْ تَصْدُقُونِي نَشَدْتُكُمْ اللَّهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُؤْثِرُ قُرَيْشًا عَلَى سَائِرِ النَّاسِ وَيُؤْثِرُ بَنِي هَاشِمٍ عَلَى سَائِرِ قُرَيْشٍ فَسَكَتَ الْقَوْمُ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ لَوْ أَنَّ بِيَدِي مَفَاتِيحَ الْجَنَّةِ لَأَعْطَيْتُهَا بَنِي أُمَيَّةَ حَتَّى يَدْخُلُوا مِنْ عِنْدِ آخِرِهِمْ فَبَعَثَ إِلَى طَلْحَةَ وَالزُّبَيْرِ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَلَا أُحَدِّثُكُمَا عَنْهُ يَعْنِي عَمَّارًا أَقْبَلْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آخِذًا بِيَدِي نَتَمَشَّى فِي الْبَطْحَاءِ حَتَّى أَتَى عَلَى أَبِيهِ وَأُمِّهِ وَعَلَيْهِ يُعَذَّبُونَ فَقَالَ أَبُو عَمَّارٍ يَا رَسُولَ اللَّهِ الدَّهْرَ هَكَذَا فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اصْبِرْ ثُمَّ قَالَ اللَّهُمَّ اغْفِرْ لِآلِ يَاسِرٍ وَقَدْ فَعَلْتُ‏.‏
Grade: Da'if, because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 439
In-book reference : Book 4, Hadith 36
Musnad Ahmad 499
Ibn `Abbas (رضي الله عنه) told us. I said to ‘Uthman bin `Affan:
What made you take al-Anfal, which is one of the Mathani and Bara`ah, which is one of al-mi’een, and put them next to one another and not write - Ibn Ja`far said: A line between them saying Bismillahir-Rahmanir-Raheem - and put it with the seven long ones? What made you do that? `Uthman (رضي الله عنه) said. Sometimes many soorahs would be revealed (incomplete) to the Messenger of Allah (ﷺ) , and when something was revealed he would call one of the scribes to write it down for him and say: `Put this in the soorah in which such and such is mentioned`; and verses would be revealed to him and he would say, `Put these verses in the soorah in which such and such is mentioned`; and a verse would be revealed to him and he would say: `Put this verse in the soorah in which such and such is mentioned.` Al-Anfal was one of the first soorahs to be revealed in Madinah and Bara`ah was one of the last soorahs of the Qur`an, and the content of the two soorahs was similar. Then the Messenger of Allah (ﷺ) passed away without having stated clearly to us that it was part of it, but we thought that it was, hence I put them together and I did not put between them the line Bismillahir-Rahmanir-Raheem, and I put it with the seven long ones.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ، حَدَّثَنِي يَزِيدُ الْفَارِسِيُّ، حَدَّثَنَا ابْنُ عَبَّاسٍ، قَالَ قُلْتُ لِعُثْمَانَ مَا حَمَلَكُمْ عَلَى أَنْ عَمَدْتُمْ إِلَى سُورَةِ الْأَنْفَالِ وَهِيَ مِنْ الْمَثَانِي وَإِلَى سُورَةِ بَرَاءَةٌ وَهِيَ مِنْ الْمِئِينَ فَقَرَنْتُمْ بَيْنَهُمَا وَلَمْ تَكْتُبُوا بَيْنَهُمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَوَضَعْتُمُوهَا فِي السَّبْعِ الطِّوَالِ فَمَا حَمَلَكُمْ عَلَى ذَلِكَ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَانُ وَهُوَ يُنْزَلُ عَلَيْهِ مِنْ السُّوَرِ ذَوَاتِ الْعَدَدِ فَكَانَ إِذَا أُنْزِلَ عَلَيْهِ الشَّيْءُ دَعَا بَعْضَ مَنْ يَكْتُبُ لَهُ فَيَقُولُ ضَعُوا هَذِهِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَإِذَا أُنْزِلَتْ عَلَيْهِ الْآيَاتُ قَالَ ضَعُوا هَذِهِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَإِذَا أُنْزِلَتْ عَلَيْهِ الْآيَةُ قَالَ ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَكَانَتْ سُورَةُ الْأَنْفَالِ مِنْ أَوَائِلِ مَا نَزَلَ بِالْمَدِينَةِ وَكَانَتْ سُورَةُ بَرَاءَةٌ مِنْ أَوَاخِرِ مَا أُنْزِلَ مِنْ الْقُرْآنِ قَالَ فَكَانَتْ قِصَّتُهَا شَبِيهًا بِقِصَّتِهَا فَظَنَنَّا أَنَّهَا مِنْهَا وَقُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُبَيِّنْ لَنَا أَنَّهَا مِنْهَا فَمِنْ أَجْلِ ذَلِكَ قَرَنْتُ بَيْنَهُمَا وَلَمْ أَكْتُبْ بَيْنَهُمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُهَا فِي السَّبْعِ الطِّوَالِ‏.‏
Grade: Da'if (Darussalam)
Reference : Musnad Ahmad 499
In-book reference : Book 4, Hadith 92
Musnad Ahmad 650
It was narrated that `Asim bin Damrah said:
I asked `Ali (رضي الله عنه) about the nafl prayers of the Prophet (ﷺ) during the day. He said: You are not able for that. We said: Tell us and we will do as much of it as we can, He said: When the Messenger of Allah (ﷺ) prayed Fajr, he would wait until the sun would rise from there, meaning in the east, as high as it is at the time of `Asr there, meaning in the west. Then he would get up and pray two rak`ahs. Then he would wait until the sun rose as high there, meaning in the east, as it is at the time of Zuhr there, meaning in the west; then he would pray four rak`ahs, and four before Zuhr when the sun passed the meridian, and four afterwards, and four before ‘Asr, He would separate each two rak’ahs with salams upon the angels who are close to Allah, the Prophets, the believers and the Muslims who follow them. `Ali (رضي الله عنه) said: That is sixteen rak`ahs which the Prophet (ﷺ) offered as nafl prayers during the day, but there are very few who offer them regularly. Wakee’ narrated; my father said: Habeeb bin Abi Thabit said to Abu Ishaq when he narrated this to him: O Abu Ishaq, this hadeeth of yours is worth this mosque filled with gold.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، وَإِسْرَائِيلُ، وَأَبِي، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ تَطَوُّعِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ فَقَالَ إِنَّكُمْ لَا تُطِيقُونَهُ قَالَ قُلْنَا أَخْبِرْنَا بِهِ نَأْخُذْ مِنْهُ مَا أَطَقْنَا قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْفَجْرَ أَمْهَلَ حَتَّى إِذَا كَانَتْ الشَّمْسُ مِنْ هَا هُنَا يَعْنِي مِنْ قِبَلِ الْمَشْرِقِ مِقْدَارُهَا مِنْ صَلَاةِ الْعَصْرِ مِنْ هَاهُنَا مِنْ قِبَلِ الْمَغْرِبِ قَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ يُمْهِلُ حَتَّى إِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا يَعْنِي مِنْ قِبَلِ الْمَشْرِقِ مِقْدَارُهَا مِنْ صَلَاةِ الظُّهْرِ مِنْ هَاهُنَا يَعْنِي مِنْ قِبَلِ الْمَغْرِبِ قَامَ فَصَلَّى أَرْبَعًا وَأَرْبَعًا قَبْلَ الظُّهْرِ إِذَا زَالَتْ الشَّمْسُ وَرَكْعَتَيْنِ بَعْدَهَا وَأَرْبَعًا قَبْلَ الْعَصْرِ يَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلَائِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ وَمَنْ تَبِعَهُمْ مِنْ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ تِلْكَ سِتَّ عَشْرَةَ رَكْعَةً تَطَوُّعُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا حَدَّثَنَا وَكِيعٌ عَنْ أَبِيهِ قَالَ قَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ لَأَبِي إِسْحَاقَ حِينَ حَدَّثَهُ يَا أَبَا إِسْحَاقَ يَسْوَى حَدِيثُكَ هَذَا مِلْءَ مَسْجِدِكَ ذَهَبًا‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 650
In-book reference : Book 5, Hadith 86
Musnad Ahmad 1201
It was narrated that ‘Ali bin Abi Talib (رضي الله عنه) said:
I got an old she camel as booty on the day of Badr, and the Messenger of Allah (ﷺ) gave me another she-camel. One day, I made them kneel at the door of a man from among the Ansar, intending to carry idhkhir (a kind of grass) on them to sell it - and there was a goldsmith of Banu Qainuqa` with me - so that I could use the money to give a wedding feast for my marriage to Fatimah. Hamzah bin Abdul-Muttalib was drinking in that house. Hamzah attacked them with his sword, cutting off their humps and cutting open their flanks, then he took out their livers. I said to Ibn Shihab. Did he take out anything from their humps? He said: He cut off their humps and took them away. `Ali (رضي الله عنه) said: I looked at a sight that shocked me. I went to the Prophet (ﷺ), and Zaid bin Harithah was with him, and I told him what had happened. He went out, accompanied by Zaid, and I went with him. He entered upon Hamzah and expressed his anger to him. Hamzah looked up and said: Are you anything more than the slaves of my father? The Messenger of Allah (ﷺ) backed off until he departed from them. That was before the prohibition on alcohol.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، حُسَيْنِ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ عَلِيٌّ أَصَبْتُ شَارِفًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَغْنَمِ يَوْمَ بَدْرٍ وَأَعْطَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَارِفًا أُخْرَى فَأَنَخْتُهُمَا يَوْمًا عِنْدَ بَابِ رَجُلٍ مِنْ الْأَنْصَارِ وَأَنَا أُرِيدُ أَنْ أَحْمِلَ عَلَيْهِمَا إِذْخِرًا لِأَبِيعَهُ وَمَعِي صَائِغٌ مِنْ بَنِي قَيْنُقَاعَ لِأَسْتَعِينَ بِهِ عَلَى وَلِيمَةِ فَاطِمَةَ وَحَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ يَشْرَبُ فِي ذَلِكَ الْبَيْتِ فَثَارَ إِلَيْهِمَا حَمْزَةُ بِالسَّيْفِ فَجَبَّ أَسْنِمَتَهُمَا وَبَقَرَ خَوَاصِرَهُمَا ثُمَّ أَخَذَ مِنْ أَكْبَادِهِمَا قُلْتُ لِابْنِ شِهَابٍ وَمِنْ السَّنَامِ قَالَ جَبَّ أَسْنِمَتَهُمَا فَذَهَبَ بِهَا قَالَ فَنَظَرْتُ إِلَى مَنْظَرٍ أَفْظَعَنِي فَأَتَيْتُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ زَيْدُ بْنُ حَارِثَةَ فَأَخْبَرْتُهُ الْخَبَرَ فَخَرَجَ وَمَعَهُ زَيْدٌ فَانْطَلَقَ مَعَهُ فَدَخَلَ عَلَى حَمْزَةَ فَتَغَيَّظَ عَلَيْهِ فَرَفَعَ حَمْزَةُ بَصَرَهُ فَقَالَ هَلْ أَنْتُمْ إِلَّا عَبِيدٌ لِأَبِي فَرَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَهْقِرُ حَتَّى خَرَجَ عَنْهُمْ وَذَلِكَ قَبْلَ تَحْرِيمِ الْخَمْرِ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (2375) and Muslim (1979)] (Darussalam)
Reference : Musnad Ahmad 1201
In-book reference : Book 5, Hadith 610
Musnad Ahmad 1207
It was narrated that Qais bin `Ubad said:
We were with `Ali (رضي الله عنه) and when he saw any event or reached the top of a hill or went down in a valley, he said: Glory be to Allah; Allah and His Messenger spoke the truth. I said to a man of Banu Yashkur: Let us go to Ameer al-Mu`mineen and ask him why he says, Allah and His Messenger spoke the truth. So we went to him and we said: O Ameer al-Mu`mineen, when you see any event or reach the top of a hill or go down into a valley, you say: Allah and His Messenger spoke the truth. Did the Messenger of Allah (ﷺ) instruct you exclusively to say that? He turned away from us but we persisted in asking. When he realised that, he said: By Allah, the Messenger of Allah (ﷺ) did not tell me anything exclusively that he did not tell to other people, but the people attacked ‘Uthman bin `Affan (رضي الله عنه) and killed him, and there were people who were worse than me in action and attitude concerning him. Then I thought that I was most deserving of this position, so I accepted it. And Allah knows best whether we are right or wrong.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنِ الْحَسَنِ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ كُنَّا مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَكَانَ إِذَا شَهِدَ مَشْهَدًا أَوْ أَشْرَفَ عَلَى أَكَمَةٍ أَوْ هَبَطَ وَادِيًا قَالَ سُبْحَانَ اللَّهِ صَدَقَ اللَّهُ وَرَسُولُهُ فَقُلْتُ لِرَجُلٍ مِنْ بَنِي يَشْكُرَ انْطَلِقْ بِنَا إِلَى أَمِيرِ الْمُؤْمِنِينَ حَتَّى نَسْأَلَهُ عَنْ قَوْلِهِ صَدَقَ اللَّهُ وَرَسُولُهُ قَالَ فَانْطَلَقْنَا إِلَيْهِ فَقُلْنَا يَا أَمِيرَ الْمُؤْمِنِينَ رَأَيْنَاكَ إِذَا شَهِدْتَ مَشْهَدًا أَوْ هَبَطْتَ وَادِيًا أَوْ أَشْرَفْتَ عَلَى أَكَمَةٍ قُلْتَ صَدَقَ اللَّهُ وَرَسُولُهُ فَهَلْ عَهِدَ رَسُولُ اللَّهِ إِلَيْكَ شَيْئًا فِي ذَلِكَ قَالَ فَأَعْرَضَ عَنَّا وَأَلْحَحْنَا عَلَيْهِ فَلَمَّا رَأَى ذَلِكَ قَالَ وَاللَّهِ مَا عَهِدَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهْدًا إِلَّا شَيْئًا عَهِدَهُ إِلَى النَّاسِ وَلَكِنَّ النَّاسَ وَقَعُوا عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَتَلُوهُ فَكَانَ غَيْرِي فِيهِ أَسْوَأَ حَالًا وَفِعْلًا مِنِّي ثُمَّ إِنِّي رَأَيْتُ أَنِّي أَحَقُّهُمْ بِهَذَا الْأَمْرِ فَوَثَبْتُ عَلَيْهِ فَاللَّهُ أَعْلَمُ أَصَبْنَا أَمْ أَخْطَأْنَا‏.‏
Grade: Da'if (Darussalam) because of the weakness of Ali bin Zaid bin Judan] (Darussalam)
Reference : Musnad Ahmad 1207
In-book reference : Book 5, Hadith 615
Musnad Ahmad 481, 482
lt was narrated from al-Mugheerah bin Shu`bah that he entered upon `Uthman (رضي الله عنه) when he was under siege and said:
You are the leader of the people and there has befallen you what you see, I am going to suggest to you three options, choose one of them. Either go out and fight them, because you have numbers and strength, and you are in the right and they are in the wrong; or we will make another door for you other than the door where they are, then you can mount your animal and go to Makkah, for they will not try to kill you there; or go to Syria, for the people of Syria are good people and among them is Mu`awiyah. `Uthman (رضي الله عنه) said: As for going out and fighting. I will never be the first successor of the Messenger of Allah (ﷺ) to shed blood among his ummah; as for going out to Makkah because they will never try to kill me there, I heard the Messenger of Allah (ﷺ) say, “A man of Quraish will commit profanity in Makkah and half the punishment of the world will be upon him`, and I will never be that one; as for going to Syria, because they are the people of Syria and Mu`awiyah is among them, I shall never leave the land to which I migrated, where I am close to the Messenger of Allah (ﷺ) It was narrated from Ibn al-Mubarak... and he mentioned the same hadeeth, and said `will commit profanity.”
حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ وَأَخْبَرَنِي الْأَوْزَاعِيُّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، أَنَّهُ حَدَّثَهُ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّهُ دَخَلَ عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ مَحْصُورٌ فَقَالَ إِنَّكَ إِمَامُ الْعَامَّةِ وَقَدْ نَزَلَ بِكَ مَا تَرَى وَإِنِّي أَعْرِضُ عَلَيْكَ خِصَالًا ثَلَاثًا اخْتَرْ إِحْدَاهُنَّ إِمَّا أَنْ تَخْرُجَ فَتُقَاتِلَهُمْ فَإِنَّ مَعَكَ عَدَدًا وَقُوَّةً وَأَنْتَ عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ وَإِمَّا أَنْ نَخْرِقَ لَكَ بَابًا سِوَى الْبَابِ الَّذِي هُمْ عَلَيْهِ فَتَقْعُدَ عَلَى رَوَاحِلِكَ فَتَلْحَقَ بِمَكَّةَ فَإِنَّهُمْ لَنْ يَسْتَحِلُّوكَ وَأَنْتَ بِهَا وَإِمَّا أَنْ تَلْحَقَ بِالشَّامِ فَإِنَّهُمْ أَهْلُ الشَّامِ وَفِيهِمْ مُعَاوِيَةُ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَمَّا أَنْ أَخْرُجَ فَأُقَاتِلَ فَلَنْ أَكُونَ أَوَّلَ مَنْ خَلَفَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُمَّتِهِ بِسَفْكِ الدِّمَاءِ وَأَمَّا أَنْ أَخْرُجَ إِلَى مَكَّةَ فَإِنَّهُمْ لَنْ يَسْتَحِلُّونِي بِهَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يُلْحِدُ رَجُلٌ مِنْ قُرَيْشٍ بِمَكَّةَ يَكُونُ عَلَيْهِ نِصْفُ عَذَابِ الْعَالَمِ فَلَنْ أَكُونَ أَنَا إِيَّاهُ وَأَمَّا أَنْ أَلْحَقَ بِالشَّامِ فَإِنَّهُمْ أَهْلُ الشَّامِ وَفِيهِمْ مُعَاوِيَةُ فَلَنْ أُفَارِقَ دَارَ هِجْرَتِي وَمُجَاوَرَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنَاه عَلِيُّ بْنُ إِسْحَاقَ عَنِ ابْنِ الْمُبَارَكِ فَذَكَرَ الْحَدِيثَ وَقَالَ يُلْحِدُ‏.‏
Grade: Da'if (Darussalam) [ because it is interrupted], A da\'eef hadeeth it is repeat of the previous hadeeth] (Darussalam)
Reference : Musnad Ahmad 481, 482
In-book reference : Book 4, Hadith 75
Sahih Muslim 1865 a

It has been narrated on the authority of Abu Sa'id al-Khudari that a Bedouin asked the Messenger of Allah (may peace be upon him) about Migration. He replied:

Do you talk of Hijra? The affair of Hijra is very difficult. But have you got camels? The bedouin said: Yes. He asked: Do you pay the poor-rate payable on their account? He replied: Yes. He (the Holy Prophet) said: Go on doing good deeds (across the seas), for surely God will not leave any of your deeds unrewarded.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، بْنُ عَمْرٍو الأَوْزَاعِيُّ حَدَّثَنِي ابْنُ شِهَابٍ الزُّهْرِيُّ، حَدَّثَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، أَنَّهُ حَدَّثَهُمْ قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ، أَنَّ أَعْرَابِيًّا، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْهِجْرَةِ فَقَالَ ‏"‏ وَيْحَكَ إِنَّ شَأْنَ الْهِجْرَةِ لَشَدِيدٌ فَهَلْ لَكَ مِنْ إِبِلٍ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَهَلْ تُؤْتِي صَدَقَتَهَا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1865a
In-book reference : Book 33, Hadith 128
USC-MSA web (English) reference : Book 20, Hadith 4600
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3784
Narrated Ibn 'Abbas:
that the Messenger of Allah (SAW) was carrying Al-Hasan bin 'Ali upon his shoulder, so a man said: "What an excellent mount you are riding, O child." So the Prophet (SAW) said: "And what an excellent rider he is."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ، عَنْ سَلَمَةَ بْنِ وَهْرَامَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَامِلَ الْحَسَنِ بْنِ عَلِيٍّ عَلَى عَاتِقِهِ فَقَالَ رَجُلٌ نِعْمَ الْمَرْكَبُ رَكِبْتَ يَا غُلاَمُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ وَنِعْمَ الرَّاكِبُ هُوَ ‏"‏ ‏. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَزَمْعَةُ بْنُ صَالِحٍ قَدْ ضَعَّفَهُ بَعْضُ أَهْلِ الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3784
In-book reference : Book 49, Hadith 183
English translation : Vol. 1, Book 46, Hadith 3784
Sunan Abi Dawud 2340

Narrated Abdullah ibn Abbas:

A bedouin came to the Prophet (saws) and said: I have sighted the moon. Al-Hasan added in his version: that is, of Ramadan. He asked: Do you testify that there is no god but Allah? He replied: Yes. He again asked: Do you testify that Muhammad is the Messenger of Allah? He replied: Yes. and he testified that he had sighted the moon. He said: Bilal, announce to the people that they must fast tomorrow.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ، حَدَّثَنَا الْوَلِيدُ، - يَعْنِي ابْنَ أَبِي ثَوْرٍ ح وَحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا الْحُسَيْنُ، - يَعْنِي الْجُعْفِيَّ - عَنْ زَائِدَةَ، - الْمَعْنَى - عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي رَأَيْتُ الْهِلاَلَ - قَالَ الْحَسَنُ فِي حَدِيثِهِ يَعْنِي رَمَضَانَ - فَقَالَ ‏"‏ أَتَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ أَتَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ يَا بِلاَلُ أَذِّنْ فِي النَّاسِ فَلْيَصُومُوا غَدًا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2340
In-book reference : Book 14, Hadith 28
English translation : Book 13, Hadith 2333
Sunan Abi Dawud 4174

Narrated AbuHurayrah:

A woman met him and he found the odour of perfume in her. Her clothes were fluttering in the air. He said: O maid-servant of the Almighty, are you coming from the mosque? She replied: Yes. He said: For it did you use perfume? She replied: Yes. He said: I heard my beloved AbulQasim (saws) say: The prayer of a woman who uses perfume for this mosque is not accepted until she returns and takes a bath like that of sexual defilement (perfectly).

Abu Dawud said: Al-i'sar means dust.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عُبَيْدِ اللَّهِ، مَوْلَى أَبِي رُهْمٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ لَقِيَتْهُ امْرَأَةٌ وَجَدَ مِنْهَا رِيحَ الطِّيبِ يُنْفَحُ وَلِذَيْلِهَا إِعْصَارٌ فَقَالَ يَا أَمَةَ الْجَبَّارِ جِئْتِ مِنَ الْمَسْجِدِ قَالَتْ نَعَمْ ‏.‏ قَالَ وَلَهُ تَطَيَّبْتِ قَالَتْ نَعَمْ ‏.‏ قَالَ إِنِّي سَمِعْتُ حِبِّي أَبَا الْقَاسِمِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ تُقْبَلُ صَلاَةٌ لاِمْرَأَةٍ تَطَيَّبَتْ لِهَذَا الْمَسْجِدِ حَتَّى تَرْجِعَ فَتَغْتَسِلَ غُسْلَهَا مِنَ الْجَنَابَةِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ الإِعْصَارُ غُبَارٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4174
In-book reference : Book 35, Hadith 16
English translation : Book 34, Hadith 4162
Sahih al-Bukhari 4268

Narrated Ash Shabi:

An Nu`man bin Bashir said, "Abdullah bin Rawaha fell down unconscious.." (and mentioned the above Hadith adding, "Thereupon, when he died she (i.e. his sister) did not weep over him."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْثَرُ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ أُغْمِيَ عَلَى عَبْدِ اللَّهِ بْنِ رَوَاحَةَ بِهَذَا، فَلَمَّا مَاتَ لَمْ تَبْكِ عَلَيْهِ‏.‏
Reference : Sahih al-Bukhari 4268
In-book reference : Book 64, Hadith 302
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 567
  (deprecated numbering scheme)
حَدَّثَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَبِي عَبْدِ اللَّهِ الشَّقَرِيِّ ، وَأَبِي هَاشِمٍ ، عَنْ إِبْرَاهِيمَ ، قَالَ :" الْمُدَبَّرُ مِنْ جَمِيعِ الْمَالِ "
Arabic reference : Book 22, Hadith 3185
Musnad Ahmad 126
It was narrated from 'Uthman bin ‘Abdullah, i.e. Ibn Suraqah, that Umar bin al-Khattab رضي الله عنه said:
I heard the Messenger of Allah ﷺ say: “Whoever shades the head of a fighter (mujahid), Allah will shade him on the Day of Resurrection; whoever equips a fighter until he has all that he needs, will have a reward equal to his until he dies (Yoonus said: or returns); whoever builds a mosque in which the Name of Allah may He be exalted, is remembered,Allah will build for him a house in Paradise.` ,
حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ، أَنْبَأَنَا لَيْثٌ، وَيُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ يَعْنِي ابْنَ سُرَاقَةَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ أَظَلَّ رَأْسَ غَازٍ أَظَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ وَمَنْ جَهَّزَ غَازِيًا حَتَّى يَسْتَقِلَّ كَانَ لَهُ مِثْلُ أَجْرِهِ حَتَّى يَمُوتَ قَالَ قَالَ يُونُسُ أَوْ يَرْجِعَ وَمَنْ بَنَى لِلَّهِ مَسْجِدًا يُذْكَرُ فِيهِ اسْمُ اللَّهِ تَعَالَى بَنَى اللَّهُ لَهُ بِهِ بَيْتًا فِي الْجَنَّةِ‏.‏
Grade: Sahih hadeeth (Darussalam)
Reference : Musnad Ahmad 126
In-book reference : Book 2, Hadith 44
Musnad Ahmad 171
!t was narrated that 'Umar bin al-Khattab رضي الله عنه said:
The wealth of Banu an-­Nadeer was among the fai' that Allah bestowed upon His Messenger ﷺ, for which the Muslims made no expedition with either cavalry or camelry (cf. al-Hashr 59:6). It was only for the Messenger of Allah ﷺ and he used to spend from it on his family's annual expenses-and on one occasion he said: his annual food supply ­-and what was left he spent on horses and weapons in preparation for jihad for the sake of Allah, may He be glorified and exalted,
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، وَمَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا لَمْ يُوجِفْ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِصَةً وَكَانَ يُنْفِقُ عَلَى أَهْلِهِ مِنْهَا نَفَقَةَ سَنَةٍ وَقَالَ مَرَّةً قُوتَ سَنَةٍ وَمَا بَقِيَ جَعَلَهُ فِي الْكُرَاعِ وَالسِّلَاحِ عُدَّةً فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757) (Darussalam)
Reference : Musnad Ahmad 171
In-book reference : Book 2, Hadith 88
Musnad Ahmad 174
It was narrated that Ya'la bin Umayyah said:
I said to 'Umar bin al Khattab رضي الله عنه , `And when you (Muslims) travel in the land, there is no sin on you if you shorten As­Salah (the prayer) if you fear that the disbelievers may put you in trial (attack you)` (al Nisa' 4:101]. But now the people are safe. He said: I wondered the same thing as you are wondering, and I asked the Messenger of Allah ﷺ about that. He said: “It is a charity that Allah has bestowed upon you, so accept His charity.`
حَدَّثَنَا ابْنُ إِدْرِيسَ، أَنْبَأَنَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ أَبِي عَمَّارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ سَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ قُلْتُ ‏{‏لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنْ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمْ الَّذِينَ كَفَرُوا‏}‏ وَقَدْ أَمَّنَ اللَّهُ النَّاسَ فَقَالَ لِي عُمَرُ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقَالَ صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ‏.‏
Grade: Sahih (Darussalam) [ Muslim (686)] (Darussalam)
Reference : Musnad Ahmad 174
In-book reference : Book 2, Hadith 91
Musnad Ahmad 243
It was narrated that Abu `Uthman said:
We were with `Utbah bin Farqad and `Umar رضي الله عنه wrote to him about things he narrated from the Prophet (ﷺ). Among the things he wrote was that the Messenger of Allah (ﷺ) said: `No one wears silk in this world except one who will not wear it in the Hereafter, except this much,` and he gestured with his two fingers, the forefinger and the middle finger. Abu `Uthman said: I thought this referred to the edging of the tayalisah (a shawl-like garment) when we first saw the tayalisah.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ عُتْبَةَ بْنِ فَرْقَدٍ فَكَتَبَ إِلَيْهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ بِأَشْيَاءَ يُحَدِّثُهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ فِيمَا كَتَبَ إِلَيْهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَلْبَسُ الْحَرِيرَ فِي الدُّنْيَا إِلَّا مَنْ لَيْسَ لَهُ فِي الْآخِرَةِ مِنْهُ شَيْءٌ إِلَّا هَكَذَا وَقَالَ بِإِصْبَعَيْهِ السَّبَّابَةِ وَالْوُسْطَى قَالَ أَبُو عُثْمَانَ فَرَأَيْتُ أَنَّهَا أَزْرَارُ الطَّيَالِسَةِ حِينَ رَأَيْنَا الطَّيَالِسَةَ‏.‏
Grade: Sahih (Darussalam) [ (Darussalam)
Reference : Musnad Ahmad 243
In-book reference : Book 2, Hadith 158
Musnad Ahmad 433
It was narrated that ‘Abdullah bin az-Zubair said:
`Uthman bin `Affan (رضي الله عنه) said, speaking from his minbar I am going to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) , nothing kept me from telling it to you except the fact that I care for you, I heard the Messenger of Allah (ﷺ) say: `Standing guard for one night for the sake of Allah, may He be exalted, is better than a thousand nights spent in prayer and [a thousand] days spent fasting.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا كَهْمَسٌ، عَنْ مُصْعَبِ بْنِ ثَابِتٍ، عَنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ قَالَ عُثْمَانُ بْنُ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ عَلَى مِنْبَرِهِ إِنِّي مُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَانَ يَمْنَعُنِي أَنْ أُحَدِّثَكُمْ إِلَّا الضِّنُّ عَلَيْكُمْ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حَرَسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ تَعَالَى أَفْضَلُ مِنْ أَلْفِ لَيْلَةٍ يُقَامُ لَيْلُهَا وَيُصَامُ نَهَارُهَا‏.‏
Grade: Hasan, and its isnad is da'eef because of the weakness of Mus'ab bin Thabit] (Darussalam)
Reference : Musnad Ahmad 433
In-book reference : Book 4, Hadith 31
Musnad Ahmad 463
It was narrated that `Abdullah bin az-Zubair said:
`Uthman bin `Affan (رضي الله عنه) said, speaking from his minbar: I am going to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) ; nothing kept me from telling it to you except the fact that I care for you. I heard the Messenger of Allah (ﷺ) say: “Standing guard for one night for the sake of Allah, may He be exalted, is better than a thousand nights spent in prayer and [a thousand] days spent fasting.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا كَهْمَسٌ، حَدَّثَنَا مُصْعَبُ بْنُ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ عَلَى مِنْبَرِهِ إِنِّي مُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَمْنَعُنِي أَنْ أُحَدِّثَكُمْ بِهِ إِلَّا الضِّنُّ بِكُمْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حَرَسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ أَلْفِ لَيْلَةٍ يُقَامُ لَيْلُهَا وَيُصَامُ نَهَارُهَا‏.‏
Grade: Hasan, and Da'if (Darussalam) because Mus'ab bin thabit is unknown) (Darussalam)
Reference : Musnad Ahmad 463
In-book reference : Book 4, Hadith 57
Musnad Ahmad 660
It was narrated from Al-Harith that one of the Companions of the Prophet (ﷺ) - he said:
There is no doubt that it was ‘Ali (رضي الله عنه) - said: The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it is down, the one who does tattoo the one for whom tattoos are done, the one who marries a woman and is divorces her so that she become permissible for her first husband, the one for whom that is done and the one who withholds zakah. And he forbade wailing.
حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا أَبُو جَعْفَرٍ يَعْنِي الرَّازِيَّ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا شَكَّ إِلَّا أَنَّهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَكَانَ يَنْهَى عَنْ النَّوْحِ‏.‏
Grade: Hasan because of corroborating evidence; this is a weak isnad] (Darussalam)
Reference : Musnad Ahmad 660
In-book reference : Book 5, Hadith 95
Musnad Ahmad 792
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) entered upon me when I was sleeping on the mattress. Al-Hasan or Al-Husain asked for a drink, so the Prophet (ﷺ) went to a young sheep and milked it, then Al-Hasan came to him and the Prophet (ﷺ) told him to wait. Fatimah said: O Messenger of Allah (ﷺ), it is as if he is the dearer of the two to you? He said: “No, but he asked for a drink first.” Then he said: `You and I and these two and this one who is sleeping will be in the same place on the Day of Resurrection.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا قَيْسُ بْنُ الرَّبِيعِ، عَنْ أَبِي الْمِقْدَامِ، عَنْ عَبْدِ الرَّحْمَنِ الْأَزْرَقِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا نَائِمٌ عَلَى الْمَنَامَةِ فَاسْتَسْقَى الْحَسَنُ أَوْ الْحُسَيْنُ قَالَ فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى شَاةٍ لَنَا بِكْرٍ فَحَلَبَهَا فَدَرَّتْ فَجَاءَهُ الْحَسَنُ فَنَحَّاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ فَاطِمَةُ يَا رَسُولَ اللَّهِ كَأَنَّهُ أَحَبُّهُمَا إِلَيْكَ قَالَ لَا وَلَكِنَّهُ اسْتَسْقَى قَبْلَهُ ثُمَّ قَالَ إِنِّي وَإِيَّاكِ وَهَذَيْنِ وَهَذَا الرَّاقِدَ فِي مَكَانٍ وَاحِدٍ يَوْمَ الْقِيَامَةِ‏.‏
Grade: Da'if (Darussalam) jiddan because of the weakness of Qais bin Ar-Rabee’] (Darussalam)
Reference : Musnad Ahmad 792
In-book reference : Book 5, Hadith 224
Musnad Ahmad 859
It was narrated that ‘Ali (رضي الله عنه) said:
It was said: O Messenger of Allah (ﷺ), who should be appointed in charge after you are gone? He said: “If you appoint Abu Bakr, you will find him trustworthy and uninterested in worldly gains, seeking the Hereafter. If you appoint ‘Umar, you will find him strong and trustworthy and not fearing the blame of anyone for the sake of Allah. If you appoint Ali Which I do not think you will do you will find him a guide and guided, he will take you on the straight path.”
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ أَبِي جَعْفَرٍ يَعْنِي الْفَرَّاءَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ يُثَيْعٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَنْ يُؤَمَّرُ بَعْدَكَ قَالَ إِنْ تُؤَمِّرُوا أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ تَجِدُوهُ أَمِينًا زَاهِدًا فِي الدُّنْيَا رَاغِبًا فِي الْآخِرَةِ وَإِنْ تُؤَمِّرُوا عُمَرَ رَضِيَ اللَّهُ عَنْهُ تَجِدُوهُ قَوِيًّا أَمِينًا لَا يَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ وَإِنْ تُؤَمِّرُوا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَلَا أُرَاكُمْ فَاعِلِينَ تَجِدُوهُ هَادِيًا مَهْدِيًّا يَأْخُذُ بِكُمْ الطَّرِيقَ الْمُسْتَقِيمَ‏.‏
Grade: Da'if (Darussalam)l (Darussalam)
Reference : Musnad Ahmad 859
In-book reference : Book 5, Hadith 288
Musnad Ahmad 872
It was narrated that Abul-Ghareef said:
Some water for wudoo’ was brought to `Ali (رضي الله عنه). He rinsed his mouth and nose three times, and washed his face three times, and washed his hands and forearms three times. Then he wiped his head, then he washed his feet. Then he said: This is how I saw the Messenger of Allah (ﷺ) do wudoo’. Then he recited some Qur`an. Then he said: This is for the one who is not junub; as for the one who is junub, no - (he should not recite), not even one verse.
حَدَّثَنَا عَائِذُ بْنُ حَبِيبٍ، حَدَّثَنِي عَامِرُ بْنُ السِّمْطِ، عَنْ أَبِي الْغَرِيفِ، قَالَ أُتِيَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بِوَضُوءٍ فَمَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ يَدَيْهِ وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ رِجْلَيْهِ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ ثُمَّ قَرَأَ شَيْئًا مِنْ الْقُرْآنِ ثُمَّ قَالَ هَذَا لِمَنْ لَيْسَ بِجُنُبٍ فَأَمَّا الْجُنُبُ فَلَا وَلَا آيَةَ‏.‏
Grade: Hasan (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 872
In-book reference : Book 5, Hadith 301
Musnad Ahmad 921
It was narrated from ‘Ali (رضي الله عنه) that He said on the day of the battle of the Camel:
The Messenger of Allah (ﷺ) did not promise us anything on which we might base a claim of succession, rather it is something that we thought of ourselves, then Abu Bakr was appointed as his successor; may the mercy of Allah be upon Abu Bakr, for he did well and remained steadfast. Then ‘Umar was appointed as his successor, may the mercy of Allah be upon ‘Umar, for he did well and remained steadfast, until the religion of Islam became well established.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ رَجُلٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ يَوْمَ الْجَمَلِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَعْهَدْ إِلَيْنَا عَهْدًا نَأْخُذُ بِهِ فِي الْإِمَارَةِ وَلَكِنَّهُ شَيْءٌ رَأَيْنَاهُ مِنْ قِبَلِ أَنْفُسِنَا ثُمَّ اسْتُخْلِفَ أَبُو بَكْرٍ رَحْمَةُ اللَّهِ عَلَى أَبِي بَكْرٍ فَأَقَامَ وَاسْتَقَامَ ثُمَّ اسْتُخْلِفَ عُمَرُ رَحْمَةُ اللَّهِ عَلَى عُمَرَ فَأَقَامَ وَاسْتَقَامَ حَتَّى ضَرَبَ الدِّينُ بِجِرَانِهِ‏.‏
Grade: Lts isnad is Da'if] (Darussalam)
Reference : Musnad Ahmad 921
In-book reference : Book 5, Hadith 348
Musnad Ahmad 925
It was narrated that ‘Ali (رضي الله عنه) said:
Three people came to the Messenger of Allah (ﷺ) and one of them said: I had one hundred Ooqiyyahs and I spent one Ooqiyyah (in charity). The next one said: I had one hundred dinars and i spent ten dinars (in charity). The next one said: I had ten dinars and I spent one dinar (in charity). The Prophet (ﷺ) said: “You are equal in reward, for each of you gave one tenth of his wealth in charity.”
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ ثَلَاثَةُ نَفَرٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَحَدُهُمْ كَانَتْ لِي مِائَةُ أُوقِيَّةٍ فَأَنْفَقْتُ مِنْهَا عَشْرَةَ أَوَاقٍ وَقَالَ الْآخَرُ كَانَتْ لِي مِائَةُ دِينَارٍ فَتَصَدَّقْتُ مِنْهَا بِعَشَرَةِ دَنَانِيرَ وَقَالَ الْآخَرُ كَانَتْ لِي عَشَرَةُ دَنَانِيرَ فَتَصَدَّقْتُ مِنْهَا بِدِينَارٍ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْتُمْ فِي الْأَجْرِ سَوَاءٌ كُلُّ إِنْسَانٍ مِنْكُمْ تَصَدَّقَ بِعُشْرِ مَالِهِ‏.‏
Grade: Da'if (Darussalam) because of the weakness of al- Harith al-A’war] (Darussalam)
Reference : Musnad Ahmad 925
In-book reference : Book 5, Hadith 352
Musnad Ahmad 947
It was narrated that Nafi’ bin Jubair bin Mut`im said. `Ali (رضي الله عنه) was asked about how the Prophet (ﷺ) looked. He said:
He was not short and not tall, and he had a reddish colour and beautiful, slightly wavy hair. He had large joints and large hands, a large head and a long line of hair running from his chest to his navel. When he walked, he walked energetically as if he was walking downhill, I have never seen anyone like him (ﷺ) before or after.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو الشَّعْثَاءِ، عَلِيُّ بْنُ الْحَسَنِ بْنِ سُلَيْمَانَ حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، سُلَيْمَانُ بْنُ حَيَّانَ عَنْ حَجَّاجٍ، عَنْ عُثْمَانَ، عَنْ أَبِي عَبْدِ اللَّهِ الْمَكِّيِّ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، قَالَ سُئِلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَنْ صِفَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَا قَصِيرٌ وَلَا طَوِيلٌ مُشْرَبًا لَوْنُهُ حُمْرَةً حَسَنَ الشَّعَرِ رَجِلَهُ ضَخْمَ الْكَرَادِيسِ شَثْنَ الْكَفَّيْنِ ضَخْمَ الْهَامَةِ طَوِيلَ الْمَسْرُبَةِ إِذَا مَشَى تَكَفَّأَ كَأَنَّمَا يَنْحَدِرُ مِنْ صَبَبٍ لَمْ أَرَ مِثْلَهُ قَبْلَهُ وَلَا بَعْدَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 947
In-book reference : Book 5, Hadith 374
Musnad Ahmad 1057
It was narrated that ‘Ali (رضي الله عنه) said:
l fell sick and the Prophet (ﷺ) came to me when I was saying: O Allah, if my time has come then grant me relief; if it has not yet come then heal me or grant me well being, and if this is a trial then grant me patience. He said: `What did you say?` I repeated it to him, then he touched me with his hand and said: `O Allah, heal him” or “grant him well being.” And I never suffered that sickness again after that.
حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ اشْتَكَيْتُ فَأَتَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَقُولُ اللَّهُمَّ إِنْ كَانَ أَجَلِي قَدْ حَضَرَ فَأَرِحْنِي وَإِنْ كَانَ مُتَأَخِّرًا فَاشْفِنِي أَوْ عَافِنِي وَإِنْ كَانَ بَلَاءً فَصَبِّرْنِي فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَيْفَ قُلْتَ قَالَ فَأَعَدْتُ عَلَيْهِ قَالَ فَمَسَحَ بِيَدِهِ ثُمَّ قَالَ اللَّهُمَّ اشْفِهِ أَوْ عَافِهِ قَالَ فَمَا اشْتَكَيْتُ وَجَعِي ذَاكَ بَعْدُ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1057
In-book reference : Book 5, Hadith 476
Musnad Ahmad 1199
It was narrated that ‘Abd Khair said:
We came to ‘Ali (رضي الله عنه) when he had prayed. He called for a jug, then he rinsed his mouth three times, and rinsed his nose three times. He rinsed his mouth from the hand that held the water. And he washed his face three times, his right arm three times and his left arm three times. Then he said: Whoever would like to know how the Messenger of Allah (ﷺ) did wudoo’, this is it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، قَالَ أَتَيْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَقَدْ صَلَّى فَدَعَا بِكُوزٍ ثُمَّ تَمَضْمَضَ ثَلَاثًا وَاسْتَنْشَقَ ثَلَاثًا تَمَضْمَضَ مِنْ الْكَفِّ الَّذِي يَأْخُذُ وَغَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَهُ الْيُمْنَى ثَلَاثًا وَيَدَهُ الشِّمَالَ ثَلَاثًا ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَعْلَمَ وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهُوَ هَذَا‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 1199
In-book reference : Book 5, Hadith 608
Musnad Ahmad 1222
It was narrated that ‘Ali (رضي الله عنه) said:
You recite: `after the payment of legacies he may have bequeathed or debts` [an-Nisa` 4:12]. The Messenger of Allah (ﷺ) ruled that debts must be paid before carrying out bequests, [And he ruled] that sons from the same father and mother inherit from one another, but sons from different mothers (but the same father) do not. A man inherits from his brother through his father and mother but not from his brother through his father only.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا زَكَرِيَّا، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّكُمْ تَقْرَءُونَ ‏{‏مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ‏}‏ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَإِنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ يَرِثُ الرَّجُلُ أَخَاهُ لِأَبِيهِ وَأُمِّهِ دُونَ أَخِيهِ لِأَبِيهِ‏.‏
Grade: Da'if (Darussalam) because of the weakness of al-Harith al-A'war] (Darussalam)
Reference : Musnad Ahmad 1222
In-book reference : Book 5, Hadith 630
Musnad Ahmad 1231
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that A slave woman of the Prophet (ﷺ) gave birth to an illegitimate child. The Prophet (ﷺ) sent me to carry out the hadd punishment, but I found that her postpartum bleeding had not stopped. So I went back to the Prophet (ﷺ) and told him, and he said to me:
“When her postpartum bleeding stops, give her the hadd punishment of flogging.” Then he said: “Carry out the hadd punishment on those whom your right hands possess.”
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا سُفْيَانُ بْنُ سَعِيدٍ، عَنْ عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ، عَنْ أَبِي جَمِيلَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ جَارِيَةً، لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نُفِسَتْ مِنْ الزِّنَا فَأَرْسَلَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُقِيمَ عَلَيْهَا الْحَدَّ فَوَجَدْتُهَا فِي الدَّمِ لَمْ يَجِفَّ عَنْهَا فَرَجَعْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ فَقَالَ لِي إِذَا جَفَّ الدَّمُ عَنْهَا فَاجْلِدْهَا الْحَدَّ ثُمَّ قَالَ أَقِيمُوا الْحُدُودَ عَلَى مَا مَلَكَتْ أَيْمَانُكُمْ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 1231
In-book reference : Book 5, Hadith 639
Musnad Ahmad 1350
It was narrated that Abu Hayyah al-Wadi`i said:
I saw ‘Ali (رضي الله عنه) urinate in ar-Rahbah, then he called for water and did wudoo’. He washed his hands three times, rinsed his mouth and nose three times, washed his face three times, washed his forearms three times each, wiped his head and washed his feet three times each. Then he said: I saw the Messenger of Allah (ﷺ) do as you have seen me do.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ الْوَادِعِيِّ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ بَالَ فِي الرَّحَبَةِ ثُمَّ دَعَا بِمَاءٍ فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلَاثًا وَتَمَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ ذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَغَسَلَ قَدَمَيْهِ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ كَالَّذِي رَأَيْتُمُونِي فَعَلْتُ‏.‏
Grade: Lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 1350
In-book reference : Book 5, Hadith 750
Musnad Ahmad 1413
It was narrated from `Amir bin `Abdullah bin az-Zubair that his father said:
I said to az-Zubair (رضي الله عنه): “Why don`t I hear you narrating from the Messenger of Allah (ﷺ) as I hear Ibn Mas`ood and so and so, and so and so?” He said: “I never left him since I became Muslim, but I heard something from him: `Whoever tells a lie about me deliberately, let him take his place in Hell.””
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِلزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُ مَا لِي لَا أَسْمَعُكَ تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا أَسْمَعُ ابْنَ مَسْعُودٍ وَفُلَانًا وَفُلَانًا قَالَ أَمَا إِنِّي لَمْ أُفَارِقْهُ مُنْذُ أَسْلَمْتُ وَلَكِنِّي سَمِعْتُ مِنْهُ كَلِمَةً مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1413
In-book reference : Book 7, Hadith 9
Musnad Ahmad 849, 850
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)` [al-Waqi`ah 56.82]: you say, ‘We were given rain by such-and-such a star.” It was narrated from `Ali, in a marfoo’ report: `And instead (of thanking Allah) for the provision He gives you` [al-Waqi`ah 56.82]. Muʼammal said: I said to Sufyan: Isra`eel narrated it in a marfoo` report (i.e., attributed to the Prophet (ﷺ). He said: Boys, boys.
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏{‏وَتَجْعَلُونَ رِزْقَكُمْ‏}‏ يَقُولُ شُكْرَكُمْ ‏{‏أَنَّكُمْ تُكَذِّبُونَ‏}‏ تَقُولُونَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا بِنَجْمِ كَذَا وَكَذَا.

حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا إِسْرَائِيلُ حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ رَفَعَهُ ‏{‏وَتَجْعَلُونَ رِزْقَكُمْ‏}‏ قَالَ مُؤَمَّلٌ قُلْتُ لِسُفْيَانَ إِنَّ إِسْرَائِيلَ رَفَعَهُ قَالَ صِبْيَانٌ صِبْيَانٌ‏.‏

Grade: Sahih because of corroborating evidence, this is a Da'if isnad], Sahih because of corroborating evidence. This is a da\'eef isnad like the one above] (Darussalam)
Reference : Musnad Ahmad 849, 850
In-book reference : Book 5, Hadith 279
Musnad Ahmad 906, 907
It was narrated that Shuraih bin Hani` said:
I asked `A`ishah about wiping over the khuffain [leather slippers]. She said: Go to ‘Ali, for he knows more about that than me. So I went to `Ali (رضي الله عنه) and asked him about wiping over the khuffain. He said: The Messenger of Allah (ﷺ) used to tell us to wipe over the khuffain for one day and night, and for the traveller it is three [days and nights]. Yazeed told us: Hajjaj narrated to us and attributed it to the Prophet (ﷺ).
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنِ الْحَكَمِ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، قَالَ سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنْ الْمَسْحِ فَقَالَتْ ائْتِ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَهُوَ أَعْلَمُ بِذَلِكَ مِنِّي قَالَ فَأَتَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَسَأَلْتُهُ عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ قَالَ فَقَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا أَنْ نَمْسَحَ عَلَى الْخُفَّيْنِ يَوْمًا وَلَيْلَةً وَلِلْمُسَافِرِ ثَلَاثًا.

حَدَّثَنَا يَزِيدُ أَنْبَأَنَا حَجَّاجٌ رَفَعَهُ‏.‏

Grade: Sahih (Darussalam) [ Muslim (276)], Sahih] (Darussalam)
Reference : Musnad Ahmad 906, 907
In-book reference : Book 5, Hadith 334
Jami` at-Tirmidhi 3507
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Most Beneficent (to the believers) (Ar-Raḥīm), the King (Al-Malik), the Free of Deficiencies (Al-Quddūs), the Granter of Safety (As-Salām), the Granter of Security (Al-Mu’min), the Watcher (Al-Muhaimin), the Mighty (Al-`Azīz), the Compeller (Al-Jabbār), the Supreme (Al-Mutakabbir), the Creator (Al-Khāliq), the Originator (Al-Bāri’), the Fashioner (Al-Muṣawwir), the Pardoner (Al-Ghaffār), the Overwhelming (Al-Qahhār), the Giving (Al-Wahhāb), the Provider (Ar-Razzāq), the Opener (Al-Fattāḥ), the Knowing (Al-`Alīm), the Taker (Al-Qābiḍ), the Giver (Al-Bāsiṭ), the Abaser (Al-Khāfiḍ), the Exalter (Ar-Rāfi`), the One who grants honor (Al-Mu`izz), the One who humiliates (Al-Mudhil), the Hearing (As-Samī`), the Seeing (Al-Baṣīr), the Judge (Al-Ḥakam), the Just (Al-`Adl), the Kind (Al-Laṭīf), the Aware (Al-Khabīr), the Forbearing (Al-Ḥalīm), the Magnificent (Al-`Aẓīm), the Oft-Forgiving (Al-Ghafūr), the Grateful (Ash-Shakūr), the Most High (Al-`Aliyy), the Great (Al-Kabīr), the Guardian (Al-Ḥafīẓ), the Powerful (Al-Muqīt), the Reckoner (Al-Ḥasīb), the Glorious (Al-Jalīl), the Generous (Al-Karīm), the Watcher (Ar-Raqīb), the Responder (Al-Mujīb), the Liberal Giver (Al-Wāsi`), the Wise (Al-Ḥakīm), the Loving (Al-Wadūd), the Majestic (Al-Majīd), the Reviver (Al-Bā`ith), the Witness (Ash-Shahīd), the Truth (Al-Ḥaqq), the Guarantor (Al-Wakīl), the Strong (Al-Qawiyy), the Firm (Al-Matīn), the One Who Aids (Al-Waliyy), the Praiseworthy (Al-Ḥamīd), the Encompasser (Al-Muḥṣi), the One Who Begins things (Al-Mubdi’), the One Who brings things back (Al-Mu`īd), the One Who gives life (Al-Muḥyi), the One Who causes death (Al-Mumīt), the Living (Al-Ḥayyu), the Self-Sufficient (Al-Qayyūm), the One Who brings into existence (Al-Wājid), the Illustrious (Al-Mājid), the One (Al-Wāḥid), the Master (Aṣ-Ṣamad), the Able (Al-Qādir), the Powerful (Al-Muqtadir), the One who hastens (Al-Muqaddim), the One who delays (Al-Mu’akhkhir), the First (Al-Awwal), the Last (Al-Ākhir), the Apparent (Aẓ-Ẓāhir), the Inner (Al-Bāṭin), the Owner (Al-Wāli), the Exalted (Al-Muta`āli), ...
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنِي صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ لِلَّهِ تَعَالَى تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً غَيْرَ وَاحِدَةٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ هُوَ اللَّهُ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلاَمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُّ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكُورُ الْعَلِيُّ الْكَبِيرُ الْحَفِيظُ الْمُقِيتُ الْحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْمُجِيبُ الْوَاسِعُ الْحَكِيمُ الْوَدُودُ الْمَجِيدُ الْبَاعِثُ الشَّهِيدُ الْحَقُّ الْوَكِيلُ الْقَوِيُّ الْمَتِينُ الْوَلِيُّ الْحَمِيدُ الْمُحْصِي الْمُبْدِئُ الْمُعِيدُ الْمُحْيِي الْمُمِيتُ الْحَىُّ الْقَيُّومُ الْوَاجِدُ الْمَاجِدُ الْوَاحِدُ الصَّمَدُ الْقَادِرُ الْمُقْتَدِرُ الْمُقَدِّمُ الْمُؤَخِّرُ الأَوَّلُ الآخِرُ الظَّاهِرُ الْبَاطِنُ الْوَالِي الْمُتَعَالِي الْبَرُّ التَّوَّابُ الْمُنْتَقِمُ الْعَفُوُّ الرَّءُوفُ مَالِكُ الْمُلْكِ ذُو الْجَلاَلِ وَالإِكْرَامِ الْمُقْسِطُ الْجَامِعُ الْغَنِيُّ الْمُغْنِي الْمَانِعُ الضَّارُّ النَّافِعُ النُّورُ الْهَادِي الْبَدِيعُ الْبَاقِي الْوَارِثُ الرَّشِيدُ الصَّبُورُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ حَدَّثَنَا بِهِ غَيْرُ وَاحِدٍ عَنْ صَفْوَانَ بْنِ صَالِحٍ ‏.‏ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ صَفْوَانَ بْنِ صَالِحٍ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلاَ نَعْلَمُ - فِي كَبِيرِ شَيْءٍ مِنَ الرِّوَايَاتِ لَهُ إِسْنَادٌ صَحِيحٌ ذِكْرَ الأَسْمَاءِ إِلاَّ فِي هَذَا الْحَدِيثِ ‏.‏ وَقَدْ رَوَى آدَمُ بْنُ أَبِي إِيَاسٍ هَذَا الْحَدِيثَ بِإِسْنَادٍ غَيْرِ هَذَا عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَذَكَرَ فِيهِ الأَسْمَاءَ وَلَيْسَ لَهُ إِسْنَادٌ صَحِيحٌ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3507
In-book reference : Book 48, Hadith 138
English translation : Vol. 6, Book 45, Hadith 3507
Mishkat al-Masabih 1899
Abu Huraira reported God’s messenger as saying, “A milch-camel with abundant milk given as a loan and a ewe with abundant milk given as a loan, which produces a vessel of milk in the morning and another in the evening, is good sadaqa.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نِعْمَ الصَّدَقَةُ اللِّقْحَةُ الصَّفِيُّ مِنْحَةً وَالشَّاةُ الصَّفِيُّ مِنْحَةً تَغْدُو بِإِنَاءٍ وَتَرُوحُ بِآخَرَ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1899
In-book reference : Book 6, Hadith 126
Sahih Muslim 878 a

Nu'man b. Bashir reported that the Messenger of Allah (may peace be upon him) used to recite on two 'Ids and in Friday prayer:

" Glorify The name of Thy Lord, the Most High" (Surah lxxxvii.), and:" Has there come to thee the news of the overwhelming event" (lxxxviii.). And when the 'Id and Jumu'a combined on a day he recited these two (surah) in both the prayers.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَإِسْحَاقُ جَمِيعًا عَنْ جَرِيرٍ، - قَالَ يَحْيَى أَخْبَرَنَا جَرِيرٌ، - عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ، سَالِمٍ مَوْلَى النُّعْمَانِ بْنِ بَشِيرٍ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الْعِيدَيْنِ وَفِي الْجُمُعَةِ بِـ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى‏}‏ وَ ‏{‏ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ‏}‏ قَالَ وَإِذَا اجْتَمَعَ الْعِيدُ وَالْجُمُعَةُ فِي يَوْمٍ وَاحِدٍ يَقْرَأُ بِهِمَا أَيْضًا فِي الصَّلاَتَيْنِ.
Reference : Sahih Muslim 878a
In-book reference : Book 7, Hadith 78
USC-MSA web (English) reference : Book 4, Hadith 1907
  (deprecated numbering scheme)
Mishkat al-Masabih 3627
Abu Huraira told that al-Aslami (i.e. Ma’iz. See p. 759) came to the Prophet and testified four times that he had had illicit intercourse with a woman, while he all the time was turning away from him. Then when he confessed a fifth time he turned round and asked if he had had intercourse with her, and when he replied that he had he asked if he had done it so that his member penetrated hers. He replied that he had, and he asked whether he had done it like a collyrium stick when enclosed in its case and a rope in a well. On his replying that it was so, he asked whether he knew what fornication was and he replied, “Yes, I have done with her unlawfully what a man may lawfully do with his wife.” He then asked what he wanted by what he had said and he replied that he wanted him to purify him, so he gave command and he was stoned to death. Then God’s prophet heard one of his companions saying to another, “Look at this man whose fault was concealed by God but who could not leave the matter alone, so that he was stoned like a dog." He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He then asked where so and so and so and so were, and when they replied that they were there he said, “Go down and eat some of this ass’s corpse.” They replied, “Prophet of God, who can eat any of this?” whereupon he said, “The dishonour you have just shown to your brother is more serious than eating some of it. By Him in whose hand my soul is, he is now among the rivers of paradise plunging into them.” Abu Dawud transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ الْأَسْلَمِيُّ إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَهِدَ عَلَى نَفْسِهِ أَنَّهُ أَصَابَ امْرَأَةً حَرَامًا أَرْبَعَ مَرَّاتٍ كُلَّ ذَلِكَ يُعْرِضُ عَنْهُ فَأَقْبَلَ فِي الْخَامِسَةِ فَقَالَ: «أَنِكْتَهَا؟» قَالَ: نَعَمْ قَالَ: «حَتَّى غَابَ ذَلِكَ مِنْكَ فِي ذَلِكَ مِنْهَا» قَالَ: نَعَمْ قَالَ: «كَمَا يَغِيبُ الْمِرْوَدُ فِي الْمُكْحُلَةِ وَالرِّشَاءُ فِي الْبِئْرِ؟» قَالَ: نَعَمْ قَالَ: «هَلْ تَدْرِي مَا الزِّنَا؟» قَالَ: نَعَمْ أَتَيْتُ مِنْهَا حَرَامًا مَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ حَلَالًا قَالَ: «فَمَا تُرِيدُ بِهَذَا الْقَوْلِ؟» قَالَ: أُرِيدُ أَنْ تُطَهِّرَنِي فَأَمَرَ بِهِ فَرُجِمَ فَسَمِعَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلَيْنِ مِنْ أَصْحَابِهِ يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ: انْظُرْ إِلَى هَذَا الَّذِي سَتَرَ اللَّهُ عَلَيْهِ فَلَمْ تَدَعْهُ نَفْسُهُ حَتَّى رُجِمَ رَجْمَ الْكَلْبِ فَسَكَتَ عَنْهُمَا ثُمَّ سَارَ سَاعَةً حَتَّى مَرَّ بِجِيفَةِ حِمَارٍ شَائِلٍ برجلِهِ فَقَالَ: «أينَ فلانٌ وفلانٌ؟» فَقَالَا: نَحْنُ ذَانِ يَا رَسُولَ اللَّهِ فَقَالَ: «انْزِلَا فَكُلَا مِنْ جِيفَةِ هَذَا الْحِمَارِ» فَقَالَا: يَا نَبِيَّ اللَّهِ مَنْ يَأْكُلُ مِنْ هَذَا؟ قَالَ: «فَمَا نِلْتُمَا مِنْ عَرْضِ أَخِيكُمَا آنِفًا أَشَدُّ مِنْ أَكْلٍ مِنْهُ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الْآنَ لَفِي أنهارِ الجنَّةِ ينغمسُ فِيهَا» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3627
In-book reference : Book 17, Hadith 64
Virtues of the Qur'an's Chapters and Verses 49
Umm Hishām bint Ḥārithah reported:
"I only learned Qāf. By the Glorious Quran from praying behind the Messenger of Allah (ﷺ); he used to recite it in the morning prayer.” Reference: Sunan an-Nasa'i 949
عَنْ أُمِّ هِشَامٍ بِنْتِ حَارِثَةَ بْنِ النُّعْمَانِ، قَالَتْ مَا أَخَذْتُ ‏{‏ ق وَالْقُرْآنِ الْمَجِيدِ ‏}‏ إِلاَّ مِنْ وَرَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي بِهَا فِي الصُّبْحِ.
Sahih Muslim 2449 e

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

وَحَدَّثَنِيهِ أَبُو مَعْنٍ الرَّقَاشِيُّ، حَدَّثَنَا وَهْبٌ، - يَعْنِي ابْنَ جَرِيرٍ - عَنْ أَبِيهِ، قَالَ سَمِعْتُ النُّعْمَانَ، - يَعْنِي ابْنَ رَاشِدٍ - يُحَدِّثُ عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 2449e
In-book reference : Book 44, Hadith 141
USC-MSA web (English) reference : Book 31, Hadith 6002
  (deprecated numbering scheme)
Sahih al-Bukhari 6556

Abu Sa`id added:

"As you see a glittering star remaining in the eastern horizon and the western horizon."
قَالَ أَبِي فَحَدَّثْتُ النُّعْمَانَ بْنَ أَبِي عَيَّاشٍ، فَقَالَ أَشْهَدُ لَسَمِعْتُ أَبَا سَعِيدٍ يُحَدِّثُ وَيَزِيدُ فِيهِ ‏ "‏ كَمَا تَرَاءَوْنَ الْكَوْكَبَ الْغَارِبَ فِي الأُفُقِ الشَّرْقِيِّ وَالْغَرْبِيِّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6556
In-book reference : Book 81, Hadith 145
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 561
  (deprecated numbering scheme)

Yahya related to me from Malik from Yahya ibn Said that he had heard that Abu Dharr used to say, "Brush away the small stones with one sweep, but if you leave them it is better than a red camel."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا ذَرٍّ، كَانَ يَقُولُ مَسْحُ الْحَصْبَاءِ مَسْحَةً وَاحِدَةً وَتَرْكُهَا خَيْرٌ مِنْ حُمْرِ النَّعَمِ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 46
Arabic reference : Book 9, Hadith 377
Sahih Muslim 2051 b

This hadith has been reported on the authority of Sulaiman b. Bilal with the same chain of transmitters and he is reported to have said:

" The best condiment." And he did not doubt (about this word).
وَحَدَّثَنَاهُ مُوسَى بْنُ قُرَيْشِ بْنِ نَافِعٍ التَّمِيمِيُّ، حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ الْوُحَاظِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، بِهَذَا الإِسْنَادِ وَقَالَ ‏ "‏ نِعْمَ الأُدُمُ ‏"‏ ‏.‏ وَلَمْ يَشُكَّ ‏.‏
Reference : Sahih Muslim 2051b
In-book reference : Book 36, Hadith 225
USC-MSA web (English) reference : Book 23, Hadith 5092
  (deprecated numbering scheme)
Sahih al-Bukhari 286

Narrated Abu Salama:

I asked `Aisha "Did the Prophet use to sleep while he was Junub?" She replied, "Yes, but he used to perform ablution (before going to bed).

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا هِشَامٌ، وَشَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ سَأَلْتُ عَائِشَةَ أَكَانَ النَّبِيُّ صلى الله عليه وسلم يَرْقُدُ وَهْوَ جُنُبٌ قَالَتْ نَعَمْ وَيَتَوَضَّأُ‏.‏
Reference : Sahih al-Bukhari 286
In-book reference : Book 5, Hadith 38
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 284
  (deprecated numbering scheme)
Sunan Abi Dawud 3820
Jabir reported the Prophet (may peace be upon him) as saying:
What a good condiment vinegar is!
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ نِعْمَ الإِدَامُ الْخَلُّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3820
In-book reference : Book 28, Hadith 85
English translation : Book 27, Hadith 3811
Jami` at-Tirmidhi 1367
Narrated An-Nu'man bin Bashir:
That his father gave a slave to a son of his. So he went to the Prophet (saws) to have him witness it. He (saws) said: 'Have you given a gift similar to this one to all of your sons?' He replied: 'No'. So he said: 'Then take him back.'"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ الْمَعْنَى الْوَاحِدُ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ مُحَمَّدِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ، يُحَدِّثَانِ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ أَبَاهُ، نَحَلَ ابْنًا لَهُ غُلاَمًا فَأَتَى النَّبِيَّ صلى الله عليه وسلم يُشْهِدُهُ فَقَالَ ‏"‏ أَكُلَّ وَلَدِكَ نَحَلْتَهُ مِثْلَ مَا نَحَلْتَ هَذَا ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَارْدُدْهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ التَّسْوِيَةَ بَيْنَ الْوَلَدِ حَتَّى قَالَ بَعْضُهُمْ يُسَوِّي بَيْنَ وَلَدِهِ حَتَّى فِي الْقُبْلَةِ ‏.‏ وَقَالَ بَعْضُهُمْ يُسَوِّي بَيْنَ وَلَدِهِ فِي النُّحْلِ وَالْعَطِيَّةِ الذَّكَرُ وَالأُنْثَى سَوَاءٌ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ ‏.‏ وَقَالَ بَعْضُهُمُ التَّسْوِيَةُ بَيْنَ الْوَلَدِ أَنْ يُعْطَى الذَّكَرُ مِثْلَ حَظِّ الأُنْثَيَيْنِ مِثْلَ قِسْمَةِ الْمِيرَاثِ ‏.‏ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1367
In-book reference : Book 15, Hadith 48
English translation : Vol. 30, Book 13, Hadith 1367
Sunan an-Nasa'i 3979
It was narrated that An-Nu'man bin Bashir said:
"We were with the Messenger of Allah [SAW] and a man came and whispered to him. He said: 'Kill him.' Then he said: 'Does he bear witness to La ilaha illallah (there is none worthy of worship except Allah)?' He said: 'Yes, but he is only saying it to protect himself.' The Messenger of Allah [SAW] said: 'Do not kill him, for I have been commanded to fight the people until they say La ilaha illallah, and if they say it, their blood and their wealth are safe from me, except for a right that is due, and their reckoning will be with Allah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فَجَاءَ رَجُلٌ فَسَارَّهُ فَقَالَ ‏"‏ اقْتُلُوهُ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَيَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ قَالَ نَعَمْ وَلَكِنَّمَا يَقُولُهَا تَعَوُّذًا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَقْتُلُوهُ فَإِنَّمَا أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3979
In-book reference : Book 37, Hadith 14
English translation : Vol. 5, Book 37, Hadith 3984
Sahih al-Bukhari 4700

Narrated Ata:

When Ibn `Abbas heard:-- "Have you not seen those who have changed the favor of Allah into disbelief?" (14.28) he said, "Those were the disbelieving pagans of Mecca."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، سَمِعَ ابْنَ عَبَّاسٍ، ‏{‏أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَةَ اللَّهِ كُفْرًا‏}‏ قَالَ هُمْ كُفَّارُ أَهْلِ مَكَّةَ‏.‏
Reference : Sahih al-Bukhari 4700
In-book reference : Book 65, Hadith 222
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 222
  (deprecated numbering scheme)
Sahih al-Bukhari 289

Narrated `Abdullah:

`Umar asked the Prophet "Can anyone of us sleep while he is Junub?" He replied, "Yes, if he performs ablution."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، قَالَ اسْتَفْتَى عُمَرُ النَّبِيَّ صلى الله عليه وسلم أَيَنَامُ أَحَدُنَا وَهْوَ جُنُبٌ قَالَ ‏ "‏ نَعَمْ، إِذَا تَوَضَّأَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 289
In-book reference : Book 5, Hadith 41
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 287
  (deprecated numbering scheme)
Sahih Muslim 1623 h

Nu'man b. Bashir (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) said to his father:

Call me not as witness to an injustice.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لأَبِيهِ ‏ "‏ لاَ تُشْهِدْنِي عَلَى جَوْرٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1623h
In-book reference : Book 24, Hadith 22
USC-MSA web (English) reference : Book 12, Hadith 3968
  (deprecated numbering scheme)
حَدَّثَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ مُغِيرَةَ ، عَنْ إِبْرَاهِيمَ ، قَالَ :" لَيْسَ لِلْمُكَاتَبِ مِيرَاثٌ، مَا بَقِيَ عَلَيْهِ شَيْءٌ مِنْ مُكَاتَبَتِهِ "
Arabic reference : Book 21, Hadith 2913
Sunan an-Nasa'i 3361
It was narrated from An-Nu'man bin Bashir that a man called 'Abdur-Rahman bin Hunain or Yunbaz Qurqur had intercourse with his wife's slave woman, and it was brought to An-Nu'man bin Bashir. He said:
"I will pass the same judgment concerning her as the Messenger of Allah did. If she let you do that, I will flog you, but if she did not let you do that, I will stone you (to death)." She had let him do that so he flogged him with one hundred stripes. (One of the narrators) Qatadah said: "I wrote to Habib bin Salim and he wrote back to me with this information."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا حَبَّانُ، قَالَ حَدَّثَنَا أَبَانُ، عَنْ قَتَادَةَ، عَنْ خَالِدِ بْنِ عُرْفُطَةَ، عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَجُلاً، يُقَالُ لَهُ عَبْدُ الرَّحْمَنِ بْنُ حُنَيْنٍ وَيُنْبَزُ قُرْقُورًا أَنَّهُ وَقَعَ بِجَارِيَةِ امْرَأَتِهِ فَرُفِعَ إِلَى النُّعْمَانِ بْنِ بَشِيرٍ فَقَالَ لأَقْضِيَنَّ فِيهَا بِقَضِيَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنْ كَانَتْ أَحَلَّتْهَا لَكَ جَلَدْتُكَ وَإِنْ لَمْ تَكُنْ أَحَلَّتْهَا لَكَ رَجَمْتُكَ بِالْحِجَارَةِ فَكَانَتْ أَحَلَّتْهَا لَهُ فَجُلِدَ مِائَةً ‏.‏ قَالَ قَتَادَةُ فَكَتَبْتُ إِلَى حَبِيبِ بْنِ سَالِمٍ فَكَتَبَ إِلَىَّ بِهَذَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3361
In-book reference : Book 26, Hadith 166
English translation : Vol. 4, Book 26, Hadith 3363