This hadith has been narrated on the authority of Khalid al-Hadhdha' through different chains o transmitters.

This hadith has been transmitted on the authority of Ma'mar.

This hadith has been narrated on the authority of 'Ata' b. Yasir through another chain of transmitters.

In the hadith transmitted on the authority of Yahya, he (the Holy Prophet) permitted the keeping of dogs for (the protection of) herds, for hunting and (the protection of) cultivated land.

A hadith like this has been transmitted on the authority of Zuhri.

that he had heard Muawiya repeating the words of Adhan up to "Wa ash-hadu anna Muhammadan rasulul-lah (and I testify that Muhammad is Allah's Apostle.)"

This hadith has been narrated by Hisham with the same chain of transmitters.

This hadith has been narrated by Muhammad b. Isma'il with the same chain of transmitters.

Bushair b. Yasir reported on the authority of some of the Companions of Allah's Messenger (may peace be upon hinn) from among the members of his family that he forbade (the direct exchange of a commodity having different qualities) but with the change that Ishaq and Ibn al-Muthanna used the word Zabn in place of Riba and Ibn Abu 'Umar used the word Riba (interest).

We used to say that the warriors of Badr were over three-hundred-and-ten, as many as the Companions of Saul who crossed the river with him; and none crossed the river with him but a believer.

This hadith has been narrated through other chains of transmiters with slight variations of wording.

This hadith has been narrated on the authority of Yahya with the same chain of transmitters.

This hadith has been transmitted on the authority of Isma'il through other chains of narrators.

This hadith has been narrated on the auttiniity of Ash'ath b. Sulaim with the same chain of transmitters but the words (pertaining to) Ifsha as-Salam and the (use) of gold ring have been reported without doubt.

Allah's Apostle sent a group of the Ansar to Abu Rafi`. `Abdullah bin Atik entered his house at night and killed him while he was sleeping.

This hadith has been transmitted on the authority of Ibn Umar through another chain of transmitters but with a slight variation of words.

This hadith has been narrated by Yahya b. Sa'id with the same chain of transmitters.

We prayed along with the Prophet facing Jerusalem for sixteen or seventeen months. Then Allah ordered him to turn his face towards the Qibla (in Mecca):-- "And from whence-so-ever you start forth (for prayers) turn your face in the direction of (the Sacred Mosque of Mecca) Al-Masjid-ul Haram.." (2.149)

My brother and I came from Yemen (to Medina) and remained for some time, thinking that Ibn Masud and his mother belonged to the family of the Prophet because of their frequent entrance (upon the Prophet) and their being attached to him.

The same ,Hadith above: A man called Khidam married a daughter of his (to somebody) against her consent. 'If you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice.' (4.3) And if somebody says to the guardian (of a woman), "Marry me to soand- so," and the guardian remained silent or said to him, "What have you got?" And the other said, "I have so much and so much (Mahr)," or kept quiet, and then the guardian said, "I have married her to you," then the marriage is valid (legal). This narration was told by Sahl on the authority of the Prophet.

This hadith has been narrated on the authority of Abu Salama with another chain of transmitters.

(who is `Abdur-Rahman bin Jabir) Allah's Apostle said," Anyone whose both feet get covered with dust in Allah's Cause will not be touched by the (Hell) fire."

This hadith has been transmitted on the authority of Ibn 'Abbas by another chain of transmitters.

This hadith has been narrated on the authority of Zuhri with different chains of transmitters and a slight variation of words.

When the clans were driven away, I heard the Prophet saying, "From now onwards we will go to attack them (i.e. the infidels) and they will not come to attack us, but we will go to them."

We were coming from Khaibar along with Allah's Apostle while l was riding behind Abu Talha and he was proceeding. While one of the wives of Allah's Apostle was riding behind Allah's Apostle, suddenly the foot of the camel Slipped and I said, "The woman!" and alighted (hurriedly). Allah's Apostle said, "She is your mother." Sol resaddled the she-camel and Allah's Apostle mounted it. When he approached or saw Medina, he said, "Ayibun, ta'ibun, 'abidun, li-Rabbina hami-dun."

This hadith has been reported through another chain of transmitters, and there it is mentioned that. 'A'isha, Hafsa and Zainab (Allah be pleased with them) pitched the tents for i'tikaf.