مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1982 |
In-book reference | : Book 7, Hadith 26 |
Sunnah.com reference | : Book 5, Hadith 11 |
English translation | : Book 5, Hadith 681 |
Arabic reference | : Book 5, Hadith 660 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1229 |
In-book reference | : Book 8, Hadith 239 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2146 |
In-book reference | : Book 22, Hadith 57 |
English translation | : Vol. 3, Book 22, Hadith 2148 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2149 |
In-book reference | : Book 22, Hadith 60 |
English translation | : Vol. 3, Book 22, Hadith 2151 |
Reference | : Sunan an-Nasa'i 2148 |
In-book reference | : Book 22, Hadith 59 |
English translation | : Vol. 3, Book 22, Hadith 2150 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1692 |
In-book reference | : Book 7, Hadith 55 |
English translation | : Vol. 1, Book 7, Hadith 1692 |
Narrated Anas bin Malik:
The Prophet said, "Take Suhur as there is a blessing in it."
Reference | : Sahih al-Bukhari 1923 |
In-book reference | : Book 30, Hadith 32 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 146 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2150 |
In-book reference | : Book 22, Hadith 61 |
English translation | : Vol. 3, Book 22, Hadith 2152 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2144 |
In-book reference | : Book 22, Hadith 55 |
English translation | : Vol. 3, Book 22, Hadith 2146 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2147 |
In-book reference | : Book 22, Hadith 58 |
English translation | : Vol. 3, Book 22, Hadith 2149 |
Reference | : Sunan an-Nasa'i 2151 |
In-book reference | : Book 22, Hadith 62 |
English translation | : Vol. 3, Book 22, Hadith 2153 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 708 |
In-book reference | : Book 8, Hadith 27 |
English translation | : Vol. 2, Book 3, Hadith 708 |
Anas (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1095 |
In-book reference | : Book 13, Hadith 55 |
USC-MSA web (English) reference | : Book 6, Hadith 2412 |
(deprecated numbering scheme) |
Arabic reference | : Book 4, Hadith 1652 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2159 |
In-book reference | : Book 22, Hadith 70 |
English translation | : Vol. 3, Book 22, Hadith 2161 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2158 |
In-book reference | : Book 22, Hadith 69 |
English translation | : Vol. 3, Book 22, Hadith 2160 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1997 |
In-book reference | : Book 7, Hadith 41 |
Reference | : Mishkat al-Masabih 1304 |
In-book reference | : Book 4, Hadith 715 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2145 |
In-book reference | : Book 22, Hadith 56 |
English translation | : Vol. 3, Book 22, Hadith 2147 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1998 |
In-book reference | : Book 7, Hadith 42 |
Yahya related to me from Malik that Abd al-Karim ibn Abi'l-Mukhariq al-Basri said, "Among things the Prophet, may Allah bless him and grant him peace, said and did are:
USC-MSA web (English) reference | : Book 9, Hadith 49 |
Arabic reference | : Book 9, Hadith 380 |
Narrated Anas:
Zaid bin Thabit said, "We took the "Suhur" (the meal taken before dawn while fasting is observed) with the Prophet and then stood up for the (morning) prayer." I asked him how long the interval between the two (Suhur and prayer) was. He replied, 'The interval between the two was just sufficient to recite fifty to Sixth 'Ayat."
Reference | : Sahih al-Bukhari 575 |
In-book reference | : Book 9, Hadith 51 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 549 |
(deprecated numbering scheme) |
Narrated Al-Irbad ibn Sariyyah:
The Messenger of Allah (saws) invited me to a meal shortly before dawn in Ramadan saying: Come to the blessed morning meal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2344 |
In-book reference | : Book 14, Hadith 32 |
English translation | : Book 13, Hadith 2337 |
Reference | : Sunan an-Nasa'i 2163 |
In-book reference | : Book 22, Hadith 74 |
English translation | : Vol. 3, Book 22, Hadith 2165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2165 |
In-book reference | : Book 22, Hadith 76 |
English translation | : Vol. 3, Book 22, Hadith 2167 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2345 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Book 13, Hadith 2338 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2166 |
In-book reference | : Book 22, Hadith 77 |
English translation | : Vol. 3, Book 22, Hadith 2168 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 704 |
In-book reference | : Book 8, Hadith 23 |
English translation | : Vol. 2, Book 3, Hadith 704 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2164 |
In-book reference | : Book 22, Hadith 75 |
English translation | : Vol. 3, Book 22, Hadith 2166 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1696 |
In-book reference | : Book 7, Hadith 59 |
English translation | : Vol. 1, Book 7, Hadith 1696 |
Narrated Anas:
Zaid bin Thabit said, "We took the Suhur with the Prophet . Then he stood for the prayer." I asked, "What was the interval between the Suhur and the Adhan?" He replied, "The interval was sufficient to recite fifty verses of the Qur'an."
Reference | : Sahih al-Bukhari 1921 |
In-book reference | : Book 30, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 144 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1606 |
In-book reference | : Book 20, Hadith 9 |
English translation | : Vol. 2, Book 20, Hadith 1607 |
Narrated Ibn Mas`ud:
Allah's Apostle said, "The (call for prayer) Adhan of Bilal should not stop anyone of you from taking his Suhur for he pronounces the Adhan in order that whoever among you is praying the night prayer, may return (to eat his Suhur) and whoever among you is sleeping, may get up, for it is not yet dawn (when it is like this)." (Yahya, the sub-narrator stretched his two index fingers side ways).
Reference | : Sahih al-Bukhari 7247 |
In-book reference | : Book 95, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 353 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2167 |
In-book reference | : Book 22, Hadith 78 |
English translation | : Vol. 3, Book 22, Hadith 2169 |
Narrated 'Abdullah bin Mas'ud:
The Prophet said, "The call (or the Adhan) of Bilal should not stop you from taking the Suhur-meals for Bilal calls (or pronounces the Adhan) so that the one who is offering the night prayer should take a rest, and he does not indicate the daybreak or dawn." The narrator, Yazid, described (how dawn breaks) by stretching out his hands and then separating them wide apart.
Reference | : Sahih al-Bukhari 5298 |
In-book reference | : Book 68, Hadith 47 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 219 |
(deprecated numbering scheme) |
Ibn Mas'ud (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying The Adhan of Bilal should not restrain anyone among you from eating Sahur (last meal before daybreak during the month of Ramadan) for he announces Adhan (or he calls) at (the fag end of) the night to make him turn who stands for prayer among you, and to awaken those who are sleeping among you. And he said:
Reference | : Sahih Muslim 1093a |
In-book reference | : Book 13, Hadith 47 |
USC-MSA web (English) reference | : Book 6, Hadith 2404 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2347 |
In-book reference | : Book 14, Hadith 35 |
English translation | : Book 13, Hadith 2340 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 58 |
In-book reference | : Book 1, Hadith 52 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1605 |
In-book reference | : Book 20, Hadith 8 |
English translation | : Vol. 2, Book 20, Hadith 1606 |
Narrated `Abdullah bin Mas`ud:
The Prophet said, "The Adhan pronounced by Bilal should not stop you from taking Suhur, for he pronounces the Adhan at night, so that the one offering the late night prayer (Tahajjud) from among you might hurry up and the sleeping from among you might wake up. It does not mean that dawn or morning has started." Then he (the Prophet) pointed with his fingers and raised them up (towards the sky) and then lowered them (towards the earth) like this (Ibn Mas`ud imitated the gesture of the Prophet). Az-Zuhri gestured with his two index fingers which he put on each other and then stretched them to the right and left. These gestures illustrate the way real dawn appears. It spreads left and right horizontally. The dawn that appears in the high sky and lowers down is not the real dawn) .
Reference | : Sahih al-Bukhari 621 |
In-book reference | : Book 10, Hadith 19 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 595 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4078 |
In-book reference | : Book 37, Hadith 113 |
English translation | : Vol. 5, Book 37, Hadith 4083 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2733 |
In-book reference | : Book 42, Hadith 46 |
English translation | : Vol. 5, Book 40, Hadith 2733 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3144 |
In-book reference | : Book 47, Hadith 196 |
English translation | : Vol. 5, Book 44, Hadith 3144 |
Arabic reference | : Book 4, Hadith 1651 |
Narrated AbuDharr:
We fasted with the Messenger of Allah (saws) during Ramadan, but he did not make us get up at night for prayer at any time during the month till seven nights remained; then he made us get up for prayer till a third of the night had passed. When the sixth remaining night came, he did not make us get up for prayer. When the fifth remaining night came, he made us stand in prayer till a half of the night had gone.
So I said: Messenger of Allah, I wish you had led us in supererogatory prayers during the whole of tonight.
He said: When a man prays with an imam till he goes he is reckoned as having spent a whole night in prayer. On the fourth remaining night he did not make us get up. When the third remaining night came, he gathered his family, his wives, and the people and prayed with us till we were afraid we should miss the falah (success).
I said: What is falah? He said: The meal before daybreak. Then he did not make us get up for prayer during the remainder of the month.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1375 |
In-book reference | : Book 6, Hadith 5 |
English translation | : Book 6, Hadith 1370 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1298 |
In-book reference | : Book 4, Hadith 709 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1364 |
In-book reference | : Book 13, Hadith 186 |
English translation | : Vol. 2, Book 13, Hadith 1365 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 806 |
In-book reference | : Book 8, Hadith 125 |
English translation | : Vol. 2, Book 3, Hadith 806 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1327 |
In-book reference | : Book 5, Hadith 525 |
English translation | : Vol. 1, Book 5, Hadith 1327 |
Arabic reference | : Book 4, Hadith 1730 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3453 |
In-book reference | : Book 16, Hadith 7 |
Yahya related to me from Malik from Yahya ibn Said that Muadh ibn Jabal said, "There are two military expeditions. There is one military expedition in which valuables are spent, the contributor is willing, the authorities are obeyed, and corruption is avoided. That military expedition is all good. There is a military expedition in which valuables are not spent, the contributor is not willing, the authorities are not obeyed, and corruption is not avoided. The one who fights in that military expedition does not return with reward."
USC-MSA web (English) reference | : Book 21, Hadith 43 |
Arabic reference | : Book 21, Hadith 1003 |
Malik related to me, "Ibn Shihab did not think and nor do I, that there is a generally agreed on way of doing things regarding a piercing wound in any of the organs or limbs of the body, but I think that there is ijtihad in the case. The imam uses ijtihad in it, and there is no generally agreed on way of doing things in our community about it."
Malik said, "What is done in our community about the wound to the brain and the wound which splinters the bone, and the wound that bares the bone is that they apply only to the head and face. Whatever of that occurs in the body only has ijtihad in it."
Malik said, "I do not think the lower jaw and the nose are part of the head in their injury because they are separate bones, and except for them the head is one bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1572 |
Narrated Abu Huraira:
A man stood up and asked the Prophet about praying in a single garment. The Prophet said, "Has every one of you two garments?" A man put a similar question to `Umar on which he replied, "When Allah makes you wealthier then you should clothe yourself properly during prayers. Otherwise one can pray with an Izar and a Rida' (a sheet covering the upper part of the body.) Izar and a shirt, Izar and a Qaba', trousers and a Rida, trousers and a shirt or trousers and a Qaba', Tubban and a Qaba' or Tubban and a shirt." (The narrator added, "I think that he also said a Tubban and a Rida. ")
Reference | : Sahih al-Bukhari 365 |
In-book reference | : Book 8, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 361 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his `Abdomen with it in the (Hell) Fire wherein he will abide eternally forever."
Reference | : Sahih al-Bukhari 5778 |
In-book reference | : Book 76, Hadith 90 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 670 |
(deprecated numbering scheme) |
Narrated Ibn Mas'ud:
Alqamah and al-Aswad said: A man came to Ibn Mas'ud. He said: I recite the mufassal surahs in one rak'ah. You might recite it quickly as one recites verse (poetry) quickly, or as the dried dates fall down (from the tree).
But the Prophet (saws) used to recite two equal surahs in one rak'ah; he would recite (for instance) surahs an-Najm (53) and ar-Rahman (55) in one rak'ah, surahs Iqtarabat (54) and al-Haqqah (69) in one rak'ah, surahs at-Tur (52) and adh-Dhariyat (51) in one rak'ah, surahs al-Waqi'ah (56) and Nun (68) in one rak'ah, surahs al-Ma'arij (70) and an-Nazi'at (79) in one rak'ah, surahs al-Mutaffifin (83) and Abasa (80) in one rak'ah, surahs al-Muddaththir (74) and al-Muzzammil (73) in one rak'ah, surahs al-Insan (76) and al-Qiyamah (75) in one rak'ah, surahs an-Naba' (78) and al-Mursalat (77) in one rak'ah, and surahs ad-Dukhan (44) and at-Takwir (81) in one rak'ah.
Abu Dawud said: This is the arrangement of Ibn Mas'ud himself
صحيح دون سرد السور (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1396 |
In-book reference | : Book 6, Hadith 26 |
English translation | : Book 6, Hadith 1391 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 828 |
In-book reference | : Book 4, Hadith 254 |
Narrated Sa'id ibn Zayd:
AbdurRahman ibn al-Akhnas said that when he was in the mosque, a man mentioned Ali (may Allah be pleased with him). So Sa'id ibn Zayd got up and said: I bear witness to the Messenger of Allah (saws) that I heard him say: Ten persons will go to Paradise: The Prophet (saws) will go to Paradise, AbuBakr will go to Paradise, Umar will go to Paradise, Uthman will go to Paradise, Ali will go to Paradise, Talhah will go to Paradise: az-Zubayr ibn al-Awwam will go to paradise, Sa'd ibn Malik will go to Paradise, and AbdurRahman ibn Awf will go to Paradise. If I wish, I can mention the tenth. The People asked: Who is he: So he kept silence. The again asked: Who is he: He replied: He is Sa'id ibn Zayd.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4649 |
In-book reference | : Book 42, Hadith 54 |
English translation | : Book 41, Hadith 4632 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 752 |
In-book reference | : Book 4, Hadith 180 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3856 |
In-book reference | : Book 19, Hadith 68 |
Reference | : Virtues of the Qur'an's Chapters and Verses 55 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1965 |
In-book reference | : Book 21, Hadith 148 |
English translation | : Vol. 3, Book 21, Hadith 1967 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3735 |
In-book reference | : Book 18, Hadith 74 |
Narrated `Abdullah bin Abi Qatada:
My father said, "The Prophet in Zuhr prayers used to recite Al-Fatiha along with two other Suras in the first two rak`at: a long one in the first rak`a and a shorter (Sura) in the second, and at times the verses were audible. In the `Asr prayer the Prophet used to recite Al-Fatiha and two more Suras in the first two rak`at and used to prolong the first rak`a. And he used to prolong the first rak`a of the Fajr prayer and shorten the second.
Reference | : Sahih al-Bukhari 759 |
In-book reference | : Book 10, Hadith 153 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 726 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Amr ibn al-'As:
Wahb ibn Munabbih said: Abdullah ibn Amr asked the Prophet (saws); In how many days should one complete the recitation of the Qur'an? He said: In forty days. He then said: In one month. He again said: In twenty days. He then said: In fifteen days. He then said: In ten days. Finally he said: In seven days.
صحيح إلا قوله لم ينزل من سبع شاذ لمخالفته لقوله اقرأه في ثلاث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1395 |
In-book reference | : Book 6, Hadith 25 |
English translation | : Book 6, Hadith 1390 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 179 |
In-book reference | : Introduction, Hadith 179 |
English translation | : Vol. 1, Book 1, Hadith 179 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1954 |
In-book reference | : Book 6, Hadith 179 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 109a |
In-book reference | : Book 1, Hadith 206 |
USC-MSA web (English) reference | : Book 1, Hadith 199 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Umar:
Nafi' reported: Ibn Umar made the call to prayer at Dajnan (a place between Mecca and Medina). Then he announced: "Offer prayer in your dwellings:" He then narrated a tradition from the Messenger of Allah (saws). He used to command an announcer who made the call to prayer. He then announced: "Pray in your dwellings" on a cold or rainy night during journey.
Abu Dawud said: This tradition has been narrated by Hammad b. Salamah from Ayyub and 'Ubaid Allah. In his version he added: During journey on a cold or a rainy night.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1061 |
In-book reference | : Book 2, Hadith 672 |
English translation | : Book 3, Hadith 1056 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 133 |
In-book reference | : Introduction, Hadith 133 |
English translation | : Vol. 1, Book 1, Hadith 133 |
وَفِي رِوَايَةٍ: «مَثَلُ الشَّجَرَةِ الْخَضْرَاءِ فِي وَسَطِ الشَّجَرِ وَذَاكِرُ اللَّهِ فِي الْغَافِلِينَ مَثَلُ مِصْبَاحٍ فِي بَيْتٍ مُظْلِمٍ وَذَاكِرُ اللَّهِ فِي الْغَافِلِينَ يُرِيهِ اللَّهُ مَقْعَدَهُ مِنَ الْجَنَّةِ وَهُوَ حَيٌّ وَذَاكِرُ اللَّهِ فِي الْغَافِلِينَ يُغْفَرُ لَهُ بِعَدَدِ كُلِّ فَصِيحٍ وَأَعْجَمٍ» . وَالْفَصِيحُ: بَنُو آدَمَ وَالْأَعْجَمُ: الْبَهَائِم. رَوَاهُ رزين
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2282, 2283 |
In-book reference | : Book 9, Hadith 57 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1263 |
In-book reference | : Book 4, Hadith 678 |
Narrated Hasana' daughter of Mu'awiyah:
She reported on the authority of her paternal uncle: I asked the Prophet (saws): Who are in Paradise? He replied: Prophets are in Paradise, martyrs are in Paradise, infants are in Paradise and children buried alive are in Paradise.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2521 |
In-book reference | : Book 15, Hadith 45 |
English translation | : Book 14, Hadith 2515 |
وَفِي المصابيح عَن جَابر
حسن, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 734, 735 |
In-book reference | : Book 4, Hadith 163 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4100 |
In-book reference | : Book 37, Hadith 1 |
English translation | : Vol. 5, Book 37, Hadith 4100 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2315 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Vol. 3, Book 13, Hadith 2315 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1413 |
In-book reference | : Book 5, Hadith 611 |
English translation | : Vol. 1, Book 5, Hadith 1413 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 353 |
In-book reference | : Book 3, Hadith 65 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2018 |
In-book reference | : Book 7, Hadith 62 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1813 |
In-book reference | : Book 6, Hadith 42 |
Yahya related to me from Malik that Yahya ibn Said heard Sulayman ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared, unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it.
Malik said, "What is done in our community is that the head wound with splinters has fifteen camels." He explained, "The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face."
Malik said, "The generally agreed on way of doing things in our community, is that there is no retaliation for a wound to the brain or a belly wound, and Ibn Shihab has said, 'There is no retaliation for a wound to the brain.' "
Malik explained, "The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced."
Malik said, "What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah, may Allah bless him and grant him peace, stopped at the head wound which bared the bone in his letter to Amr ibn Hazm. He made it five camels. The imams, past and present, have not made any blood- money payable for injuries less than the head wound which bares the bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1570 |
Narrated `Abdullah bin Abi Qatada:
My father said, "The Prophet uses to recite Al-Fatiha followed by another Sura in the first two rak`at of the prayer and used to recite only Al-Fatiha in the last two rak`at of the Zuhr prayer. Sometimes a verse or so was audible and he used to prolong the first rak`a more than the second and used to do the same in the `Asr and Fajr prayers."
Reference | : Sahih al-Bukhari 776 |
In-book reference | : Book 10, Hadith 171 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 743 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Ash'ath b. Abu ashSha'tha' with the same chain of transmitters (and with these words):
Reference | : Sahih Muslim 2066c |
In-book reference | : Book 37, Hadith 6 |
USC-MSA web (English) reference | : Book 24, Hadith 5131 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 2085 |
In-book reference | : Book 7, Hadith 127 |
Yahya related to me from Malik that Nafi, the mawla of Abdullah ibn Umar said, "I was at Adha and Fitr with Abu Hurayra and he said 'Allah is greater' seven times in the first raka, before the recitation, and five times in the second, before the recitation."
USC-MSA web (English) reference | : Book 10, Hadith 9 |
Arabic reference | : Book 10, Hadith 439 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: Judges are of three types, one of whom will go to Paradise and two to Hell. The one who will go to Paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to Hell; and a man who gives judgment for people when he is ignorant will go to Hell.
Abu Dawud said: On this subject this is the soundest tradition, that is, the tradition of Ibn Buraidah: Judges are of three types.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3573 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Book 24, Hadith 3566 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4730 |
In-book reference | : Book 42, Hadith 135 |
English translation | : Book 41, Hadith 4712 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3873 |
In-book reference | : Book 19, Hadith 85 |
أَخْبَرَنَا أَبُو مُصْعَبٍ، قِرَاءَةً عَنْ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ . قَالَ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ عَنْ أَبِيهِ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا وَهَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3747 |
In-book reference | : Book 49, Hadith 144 |
English translation | : Vol. 1, Book 46, Hadith 3747 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3828 |
In-book reference | : Book 19, Hadith 40 |
Reference | : Bulugh al-Maram 1397 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Book 14, Hadith 1397 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, ...
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1063 |
In-book reference | : Book 4, Hadith 481 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 769 |
In-book reference | : Book 2, Hadith 379 |
English translation | : Book 2, Hadith 768 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 748 |
In-book reference | : Book 4, Hadith 14 |
English translation | : Vol. 1, Book 4, Hadith 748 |
'A'isha said in connection with His words (those of Allah):
Reference | : Sahih Muslim 3018d |
In-book reference | : Book 56, Hadith 9 |
USC-MSA web (English) reference | : Book 43, Hadith 7159 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Umar:
Nafi' said: Ibn Umar made the call to prayer at Dajnan (a place between Mecca and Medina), on a cold and windy night. He added the words at the end of the call: "Lo! pray in your dwellings. Lo! pray in the dwellings." He then said: The Messenger of Allah (saws) used to command the mu'adhdhin to announce, "Lo! pray in your dwellings." on a cold or rainy night during journey.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1062 |
In-book reference | : Book 2, Hadith 673 |
English translation | : Book 3, Hadith 1057 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 724 |
In-book reference | : Book 4, Hadith 153 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1117 |
In-book reference | : Book 4, Hadith 534 |