صحيح م دون إن كثيرا مما (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1259 |
In-book reference | : Book 5, Hadith 10 |
English translation | : Book 5, Hadith 1254 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 806 |
In-book reference | : Book 2, Hadith 416 |
English translation | : Book 2, Hadith 805 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 272 |
In-book reference | : Book 2, Hadith 68 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1122 |
In-book reference | : Book 2, Hadith 733 |
English translation | : Book 2, Hadith 1117 |
Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3023a |
In-book reference | : Book 56, Hadith 19 |
USC-MSA web (English) reference | : Book 43, Hadith 7169 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1119 |
In-book reference | : Book 5, Hadith 317 |
English translation | : Vol. 1, Book 5, Hadith 1119 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1333 |
In-book reference | : Book 5, Hadith 734 |
حسن الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1275 |
In-book reference | : Book 54, Hadith 17 |
English translation | : Book 54, Hadith 1275 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1913 |
In-book reference | : Book 6, Hadith 139 |
Narrated Abu Sa`id:
A man came to the prophet and said, 'My brother has got loose motions. The Prophet said, Let him drink honey." The man again (came) and said, 'I made him drink (honey) but that made him worse.' The Prophet said, 'Allah has said the Truth, and the `Abdomen of your brother has told a lie." (See Hadith No. 88)
Reference | : Sahih al-Bukhari 5716 |
In-book reference | : Book 76, Hadith 33 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 614 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1424 |
In-book reference | : Book 14, Hadith 61 |
English translation | : Vol. 2, Book 14, Hadith 1425 |
Narrated Zainab bint Jahsh:
The Prophet got up from his sleep with a flushed red face and said, "None has the right to be worshipped but Allah. Woe to the Arabs, from the Great evil that is nearly approaching them. Today a gap has been made in the wall of Gog and Magog like this." (Sufyan illustrated by this forming the number 90 or 100 with his fingers.) It was asked, "Shall we be destroyed though there are righteous people among us?" The Prophet said, "Yes, if evil increased."
Reference | : Sahih al-Bukhari 7059 |
In-book reference | : Book 92, Hadith 11 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 181 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 830 |
In-book reference | : Book 4, Hadith 256 |
Yahya related to me from Malik from Abdullah ibn Yazid, the mawla of al Aswad ibn Sufyan, from Abu Salama ibn Abd ar Rahman that Abu Hurayra recited al-Inshiqaq (Sura 84) to them and prostrated in it. When he had finished he told them that the Messenger of Allah, may Allah bless him and grant him peace, had prostrated in it.
Sunnah.com reference | : Book 15, Hadith 13 |
USC-MSA web (English) reference | : Book 15, Hadith 12 |
Arabic reference | : Book 15, Hadith 484 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1524 |
In-book reference | : Book 6, Hadith 92 |
English translation | : Vol. 1, Book 6, Hadith 1524 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1362 |
In-book reference | : Book 4, Hadith 768 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4027 |
In-book reference | : Book 19, Hadith 237 |
Zaid b. Thabit reported that Allah's Apostle (may peace be upon him) set out for Uhud. Some of those persons who were with them came back. The Companions of Allah's Apostle (may peace be upon him) were divided in two groups. One group said:
Reference | : Sahih Muslim 2776a |
In-book reference | : Book 51, Hadith 8 |
USC-MSA web (English) reference | : Book 38, Hadith 6684 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Damra ibn Said al-Mazini from Ubaydullah ibn Abdullah ibn Utba ibn Masud that ad-Dahhak ibn Qays asked an-Numan ibn Bashir, "What did the Messenger of Allah, may Allah bless him and grant him peace, use to recite on the day of jumua after suratal-Jumua (Sura 62)?" He said, "He used to recite al-Ghashiya (Sura 88)."
USC-MSA web (English) reference | : Book 5, Hadith 21 |
Arabic reference | : Book 5, Hadith 244 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 728 |
In-book reference | : Book 4, Hadith 157 |
Reference | : Hisn al-Muslim 267 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2997 |
In-book reference | : Book 47, Hadith 49 |
English translation | : Vol. 5, Book 44, Hadith 2997 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3054 |
In-book reference | : Book 47, Hadith 106 |
English translation | : Vol. 5, Book 44, Hadith 3054 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 840 |
In-book reference | : Book 4, Hadith 266 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3141 |
In-book reference | : Book 47, Hadith 193 |
English translation | : Vol. 5, Book 44, Hadith 3141 |
Arabic reference | : Book 9, Hadith 2069 |
Narrated Abu Mas`ud Al-Ansari:
A man came to Allah's Apostle and said, "O Allah's Apostle! By Allah, I fail to attend the morning congregational prayer because so-and-so (i.e., Mu`adh bin Jabal) prolongs the prayer when he leads us for it." I had never seen the Prophet more furious in giving advice than he was on that day. He then said, "O people! some of you make others dislike (good deeds, i.e. prayers etc). So whoever among you leads the people in prayer, he should shorten it because among them there are the old, the weak and the busy (needy having some jobs to do). (See Hadith No. 90, Vol. 1)
Reference | : Sahih al-Bukhari 7159 |
In-book reference | : Book 93, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 273 |
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Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3023c |
In-book reference | : Book 56, Hadith 21 |
USC-MSA web (English) reference | : Book 43, Hadith 7171 |
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"Say (O Muhammad (PBUH)): 'No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)."' (38:86)
[Al-Bukhari].
Reference | : Riyad as-Salihin 1656 |
In-book reference | : Book 17, Hadith 146 |
حسن وأخرجه البيهقي دون قوله أو إنا أرسلناك (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1260 |
In-book reference | : Book 5, Hadith 11 |
English translation | : Book 5, Hadith 1255 |
قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3140 |
In-book reference | : Book 47, Hadith 192 |
English translation | : Vol. 5, Book 44, Hadith 3140 |
Reference | : Hisn al-Muslim 31 |
Reference | : Sahih al-Bukhari 2758 |
In-book reference | : Book 55, Hadith 21 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 20 |
(deprecated numbering scheme) |
Arabic reference | : Book 9, Hadith 2058 |
Arabic reference | : Book 0, Hadith 445 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 903 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Book 38, Hadith 903 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1523 |
In-book reference | : Book 6, Hadith 91 |
English translation | : Vol. 1, Book 6, Hadith 1523 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3098 |
In-book reference | : Book 47, Hadith 150 |
English translation | : Vol. 5, Book 44, Hadith 3098 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 893 |
In-book reference | : Book 38, Hadith 6 |
English translation | : Book 38, Hadith 893 |
Arabic reference | : Book 0, Hadith 175 |
Grade: | Da'if (Darussalam) because Harith Al-A'war is weak] (Darussalam) |
Reference | : Musnad Ahmad 704 |
In-book reference | : Book 5, Hadith 137 |
Narrated Ibn Mas'ud:
Alqamah and al-Aswad said: A man came to Ibn Mas'ud. He said: I recite the mufassal surahs in one rak'ah. You might recite it quickly as one recites verse (poetry) quickly, or as the dried dates fall down (from the tree).
But the Prophet (saws) used to recite two equal surahs in one rak'ah; he would recite (for instance) surahs an-Najm (53) and ar-Rahman (55) in one rak'ah, surahs Iqtarabat (54) and al-Haqqah (69) in one rak'ah, surahs at-Tur (52) and adh-Dhariyat (51) in one rak'ah, surahs al-Waqi'ah (56) and Nun (68) in one rak'ah, surahs al-Ma'arij (70) and an-Nazi'at (79) in one rak'ah, surahs al-Mutaffifin (83) and Abasa (80) in one rak'ah, surahs al-Muddaththir (74) and al-Muzzammil (73) in one rak'ah, surahs al-Insan (76) and al-Qiyamah (75) in one rak'ah, surahs an-Naba' (78) and al-Mursalat (77) in one rak'ah, and surahs ad-Dukhan (44) and at-Takwir (81) in one rak'ah.
Abu Dawud said: This is the arrangement of Ibn Mas'ud himself
صحيح دون سرد السور (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1396 |
In-book reference | : Book 6, Hadith 26 |
English translation | : Book 6, Hadith 1391 |
Narrated Ibn `Umar:
When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet and said, "O Allah's Apostle! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Apostle (p.b.u.h) gave his shirt to him and said, "Inform me (When the funeral is ready) so that I may offer the funeral prayer." So, he informed him and when the Prophet intended to offer the funeral prayer, `Umar took hold of his hand and said, "Has Allah not forbidden you to offer the funeral prayer for the hypocrites? The Prophet said, "I have been given the choice for Allah says: '(It does not avail) Whether you (O Muhammad) ask forgiveness for them (hypocrites), or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times, Allah will not forgive them. (9.80)" So the Prophet offered the funeral prayer and on that the revelation came: "And never (O Muhammad) pray (funeral prayer) for any of them (i.e. hypocrites) that dies." (9. 84)
Reference | : Sahih al-Bukhari 1269 |
In-book reference | : Book 23, Hadith 30 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 359 |
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Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah, the Majestic, the Mighty, "O you who accept, when the call is made for the prayer on the day of jumua, make haste to the remembrance of Allah."(Sura 62 ayat 9). Ibn Shihab said, ''Umar ibn al-Khattab used to recite, 'When the call is made for the prayer on the day of jumua, go to the remembrance of Allah.' "
Malik said, "Making haste in the Book of Allah is only deed and action. Allah the Blessed, the Exalted, says 'and when he turns away, he acts in the land' (Sura 2 ayat 205), and He, the Exalted, said, 'and as for the one who comes to you acting with fear' (Sura 80 ayat 8), and He said, 'then he turned his back, and acted' (Sura 79 ayat 22),and He said, 'Your deeds are diverse' " (Sura 92 ayat 4). Malik said, "Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions."
USC-MSA web (English) reference | : Book 5, Hadith 14 |
Arabic reference | : Book 5, Hadith 238 |
Grade: | Sahih (Darussalam), al-Bukhari (4946) and Muslim (2647)] (Darussalam) |
Reference | : Musnad Ahmad 621 |
In-book reference | : Book 5, Hadith 58 |
Reference | : Hisn al-Muslim 20 |
Arabic reference | : Book 3, Hadith 1614 |
Ibn Umar reported that when 'Abdullah b. Ubayy b. Salul (the hypocrite) died, his son Abdullah b. Abdullah came to Allah's Messenger (may peace be upon -him) and asked him to give his shirt which should be used for the coffin of his father. He gave that to him. Allah's Messenger (may peace be upon him) stood up to say prayer over him Thereupon I Umar caught hold of the clothe of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2400a |
In-book reference | : Book 44, Hadith 37 |
USC-MSA web (English) reference | : Book 31, Hadith 5904 |
(deprecated numbering scheme) |
Narrated Ibrahim:
'Alaqama went to Sham and came to the mosque and offered a two-rak`at prayer, and invoked Allah: "O Allah! Bless me with a (pious) good companion." So he sat beside Abu Ad-Darda' who asked, "From where are you?" He said, "From the people of Kufa." Abu Darda' said, "Wasn't there among you the person who keeps the secrets (of the Prophet ) which nobody knew except him (i.e., Hudhaifa (bin Al-Yaman)). And isn't there among you the person whom Allah gave refuge from Satan through the request (tongue) of Allah's Apostle? (i.e., `Ammar). Isn't there among you the one who used to carry the Siwak and the cushion (or pillows (of the Prophets)? (i.e., Ibn Mas`ud). How did Ibn Mas`ud use to recite 'By the night as it conceals (the light)?" (Sura 92). 'Alqama said, "Wadhdhakari Wal Untha' (And by male and female.") Abu Ad-Darda added. 'These people continued to argue with me regarding it till they were about to cause me to have doubts although I heard it from Allah's Apostle."
Reference | : Sahih al-Bukhari 6278 |
In-book reference | : Book 79, Hadith 52 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 295 |
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Narrated Alqama:
I went to Sham and was offering a two-rak`at prayer; I said, "O Allah! Bless me with a (pious) companion." Then I saw an old man coming towards me, and when he came near I said, (to myself), "I hope Allah has given me my request." The man asked (me), "Where are you from?" I replied, "I am from the people of Kufa." He said, "Weren't there amongst you the Carrier of the (Prophet's) shoes, Siwak and the ablution water container? Weren't there amongst you the man who was given Allah's Refuge from the Satan? And weren't there amongst you the man who used to keep the (Prophet's) secrets which nobody else knew? How did Ibn Um `Abd (i.e. `Abdullah bin Mas`ud) use to recite Surat-al-lail (the Night:92)?" I recited:-- "By the Night as it envelops By the Day as it appears in brightness. And by male and female." (92.1- 3) On that, Abu Darda said, "By Allah, the Prophet made me read the Verse in this way after listening to him, but these people (of Sham) tried their best to let me say something different."
Reference | : Sahih al-Bukhari 3761 |
In-book reference | : Book 62, Hadith 106 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 105 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al-Bukhari (4947) and Muslim (2647)] (Darussalam) |
Reference | : Musnad Ahmad 1110 |
In-book reference | : Book 5, Hadith 526 |
Grade: | Lts isnad is Sahih, al-Bukhari (7552) and Muslim (2647)] (Darussalam) |
Reference | : Musnad Ahmad 1181 |
In-book reference | : Book 5, Hadith 591 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1349 |
In-book reference | : Book 5, Hadith 749 |
Ibn 'Umar reported that when 'Abdullah b. Ubayy b. Salul died. His son 'Abdullah b. 'Abdullah (b. Ubayy) came to Allah's Messenger (may peace be upon him) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger (may peace be upon him) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2774a |
In-book reference | : Book 51, Hadith 4 |
USC-MSA web (English) reference | : Book 38, Hadith 6680 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 297 |
In-book reference | : Introduction, Hadith 297 |
[Al-Bukhari and Muslim].
وسبق بيان ألفاظه في: باب الإنفاق مما يحب.
Reference | : Riyad as-Salihin 320 |
In-book reference | : Introduction, Hadith 320 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1945 |
In-book reference | : Book 6, Hadith 170 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2138 |
In-book reference | : Book 8, Hadith 29 |
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} بَعْدَ كُلِّ صَلاَةٍ.
Reference | : Hisn al-Muslim 70 |
حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ حَدَّثَنَا مَنْصُورٌ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ ...
Grade: | Sahih (Darussalam), al-Bukhari (1362) and Muslim (2647)], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1067, 1068 |
In-book reference | : Book 5, Hadith 486 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3097 |
In-book reference | : Book 47, Hadith 149 |
English translation | : Vol. 5, Book 44, Hadith 3097 |
Grade: | Hasan (Darussalam) [ al-Bukhari (1366)] (Darussalam) |
Reference | : Musnad Ahmad 95 |
In-book reference | : Book 2, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3254 |
In-book reference | : Book 47, Hadith 306 |
English translation | : Vol. 5, Book 44, Hadith 3254 |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says, 'This is 10 dinars. What do you want me to buy for you with it?' It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this, it is disapproved of. It is something leading to usury and fraud."
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185).
Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.
صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 507 |
In-book reference | : Book 2, Hadith 117 |
English translation | : Book 2, Hadith 507 |
Mus'ab b. Sa'd reported on the authority of his father that many verses of the Qur'an had been revealed in connection with him. His mother Umm Sa'd had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said:
Reference | : Sahih Muslim 1748c |
In-book reference | : Book 44, Hadith 68 |
USC-MSA web (English) reference | : Book 31, Hadith 5933 |
(deprecated numbering scheme) |
'Umar b. al-Khattab (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1479a |
In-book reference | : Book 18, Hadith 40 |
USC-MSA web (English) reference | : Book 9, Hadith 3507 |
(deprecated numbering scheme) |